Stark Best Quotes

Man has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily "true" or "false," but as "academic" or "practical," "outworn" or "contemporary," "conventional" or "ruthless." Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous—that it is the philosophy of the future. That's the sort of thing he cares about.

I took a deep breath, 'I took the nahlrout because I didn't want to faint. I needed to let them know they couldn't hurt me. I've learned that the best way to stay safe is to make your enemies think you can't be hurt.' It sounded ugly to say it so starkly, but it was the truth. I looked at him defiantly.

That was the best part, the dreaming. She dreamed of wolves most every night. A great pack of wolves, with her at the head. She was bigger than any of them, stronger, swifter, faster. She could outrun horses and outfight lions. When she bared her teeth even men would run from her, her belly was never empty long, and her fur kept her warm even when the wind was blowing cold. And her brothers and sisters were with her, many and more of them, fierce and terrible and hers. They would never leave her.

You know, the best fanfic I ever read was an erotic story about Thor and Tony Stark living together on a Christmas tree sex farm.

In the spring and summer I watched my plants flower, but it was, perhaps, in winter that I loved them best, when their skeletons were exposed. Then I felt they had more to say to me, were not simply dressing themselves for the crowds. Stripped of their leaves, their identities showed forth stark, essential.

I hurried out of the lobby and turned the corner into the English hall, so I didn’t see the guy in front of me until it was too late. “Oh!” I exclaimed as we bumped shoulders. “Sorry!” Then I realized who I’d bumped into, and I immediately regretted my apologetic tone. If I’d known it was David Stark, I would have tried to hit him harder, or maybe stepped on his foot with the spiky heel of my new shoes for good measure. I did my best to smile at him, though, even as I realized my stomach was jumping all over the place. He must have scared me more than I’d thought. David scowled at me over the rims of his ridiculous hipster glasses, the kind with the thick black rims. I hate those. I mean, it’s the 21st century. There are fashionable options for eyewear. “Watch where you’re going,” he said. Then his lips twisted in a smirk. “Or could you not see through all that mascara?” I would’ve loved nothing more than the tell him to kiss my ass, but one of the responsibilities of being a student leader at The Grove is being polite to everyone, even if he is a douchebag who wrote not one, but three incredibly unflattering articles in the school paper about what a crap job you’re doing as SGA president. And you especially needed to be polite to said douchebag when he happened to be the nephew of Saylor Stark, President of the Pine Grove Junior League, head of the Pine Grove Betterment Society, Chairwoman of the Grove Academy School Board, and, most importantly, Founder and Organizer of Pine Grove’s Annual Cotillion. So I forced myself to smile even bigger at David and said, “Nope, just in a hurry. Are you, uh… are you here for the dance?” He snorted. “Um, no. I’d rather slam my testicles in a locker door. I have some work to do on the paper.

We’ll start our analysis with a truism, stark, self-evident and understated: Sometimes things do not go well. That seems to have much to do with the terrible nature of the world, with its plagues and famines and tyrannies and betrayals. But here’s the rub: sometimes, when things are not going well, it’s not the world that’s the cause. The cause is instead that which is currently most valued, subjectively and personally. Why? Because the world is revealed, to an indeterminate degree, through the template of your values…If the world you are seeing is not the world you want, therefore, it’s time to examine your values. It’s time to rid yourself of your current presuppositions. It’s time to let go. It might even be time to sacrifice what you love best, so that you can become who you might become, instead of staying who you are.

One of the very striking life lessons from Game of Thrones. When Arya was blind; hopeless and helpless. The Waif lured her into multiple stick fights and the Waif would promptly beat Arya in every sparring match. But through those stick fight, Arya learned to cope with her blindness and how to fight “in the dark.” After Arya had regained her sight and Jaqen had granted the Waif’s wish to kill Arya. Arya confronted the Waif in a hideout and put out the only light in the room. Arya best the Waif due to her proficiency in fighting without sight (which, ironically, was trained by the Waif). Arya killed her adversary. ONE THING ABOUT CHALLENGES IN LIFE IS: THROUGH THEM, WE LEARN HOW TO OVERCOME THEM. Always Pay Attention!

But, knowing they had had the best of love, they clung to what remained. Love lingered – by way of long conversations at night into those stark hours when the mind thins and sharpens and the borrowings from dreams become the stuff of all life.

Die beste Strategie ist: immer recht stark sein, ... . Daher gibt es ... kein höheres und einfacheres Gesetz für die Strategie als das: seine Kräfte zusammenhalten.

Kenny is a drug, and I’ve just had the best hit of my life. I’m not losing this addiction. I’m in, all the way, pledging my voluntarily servitude to the gateway of my desire. Kenny was the freedom I was longing for. Love and all this wild pent up desire, proved to be the combination that set me free. But only Kenny had the power to unleash me. She scrubbed the impurity from my life and washed clean the world, so I could see it stark and clear for the very first time. Kenny perfumed my existence with her regal charm, her sovereign splendor. Kenny is in everyway sublime.

Es ist mit Büchern nicht anders als mit Menschen. Sie mögen so verschieden sein, wie sie wollen - nur stark und ehrlich müssen sie sein und sich behaupten können, das gibt die beste Kameradschaft.

XXIV. And more than that - a furlong on - why, there! What bad use was that engine for, that wheel, Or brake, not wheel - that harrow fit to reel Men's bodies out like silk? With all the air Of Tophet's tool, on earth left unaware Or brought to sharpen its rusty teeth of steel. XXV. Then came a bit of stubbed ground, once a wood, Next a marsh it would seem, and now mere earth Desperate and done with; (so a fool finds mirth, Makes a thing and then mars it, till his mood Changes and off he goes!) within a rood - Bog, clay and rubble, sand, and stark black dearth. XXVI. Now blotches rankling, coloured gay and grim, Now patches where some leanness of the soil's Broke into moss, or substances like boils; Then came some palsied oak, a cleft in him Like a distorted mouth that splits its rim Gaping at death, and dies while it recoils. XXVII. And just as far as ever from the end! Naught in the distance but the evening, naught To point my footstep further! At the thought, A great black bird, Apollyon's bosom friend, Sailed past, not best his wide wing dragon-penned That brushed my cap - perchance the guide I sought. XXVIII. For, looking up, aware I somehow grew, Spite of the dusk, the plain had given place All round to mountains - with such name to grace Mere ugly heights and heaps now stolen in view. How thus they had surprised me - solve it, you! How to get from them was no clearer case. XXIX. Yet half I seemed to recognise some trick Of mischief happened to me, God knows when - In a bad dream perhaps. Here ended, then Progress this way. When, in the very nick Of giving up, one time more, came a click As when a trap shuts - you're inside the den. XXX. Burningly it came on me all at once, This was the place! those two hills on the right, Crouched like two bulls locked horn in horn in fight; While to the left a tall scalped mountain ... Dunce, Dotard, a-dozing at the very nonce, After a life spent training for the sight! XXXI. What in the midst lay but the Tower itself? The round squat turret, blind as the fool's heart, Built of brown stone, without a counterpart In the whole world. The tempest's mocking elf Points to the shipman thus the unseen shelf He strikes on, only when the timbers start. XXXII. Not see? because of night perhaps? - why day Came back again for that! before it left The dying sunset kindled through a cleft: The hills, like giants at a hunting, lay, Chin upon hand, to see the game at bay, - Now stab and end the creature - to the heft!' XXXIII. Not hear? When noise was everywhere! it tolled Increasing like a bell. Names in my ears Of all the lost adventurers, my peers - How such a one was strong, and such was bold, And such was fortunate, yet each of old Lost, lost! one moment knelled the woe of years. XXXIV. There they stood, ranged along the hillsides, met To view the last of me, a living frame For one more picture! In a sheet of flame I saw them and I knew them all. And yet Dauntless the slug-horn to my lips I set, And blew. 'Childe Roland to the Dark Tower came.

If I were asked to enumerate the pleasures of travel, this would be one of the greatest among them - that so often and so unexpectedly you meet the best in human nature, and seeing it so by surprise and often with a most improbable background, you come, with a sense of pleasant thankfulness, to realize how widely scattered in the world are goodness and courtesy and the love of immaterial things, fair blossoms found in every climate, on every soil.

Snow, the boy is called,” Pycelle said unhelpfully. “I glimpsed him once at Winterfell,” the queen said, “though the Starks did their best to hide him. He looks very like his father.” Her husband’s by-blows had his look as well, though at least Robert had the grace to keep them out of sight.

If I were asked to enumerate the pleasures of travel, this would be one of the greatest among them--that so often and so unexpectedly you meet the best in human nature, and seeing it so by surprise and often with a most improbable background, you come, with a sense of pleasant thankfulness, to realize how widely scattered in the world are goodness and courtesy and the love of immaterial things, fair blossoms found in every climate, on every soil.

No," the Boss (Willie) corrected, "I'm not a lawyer. I know some law. In fact, I know a lot of law. And I made me some money out of law. That's why I can see what the law is like. It's like a single-bed blanket on a double bed and three folks in the bed and a cold night. There ain't ever enough blanket to cover the case, no matter how much pulling and hauling, and somebody is always going to nigh catch pneumonia. Hell, the law is like the pants you bought last year for a growing boy, but it is always this year and the seams are popped and the shankbone's to the breeze. The law is too short and too tight for growing humankind. The best you can do is do something and then make up some law to fit and by the time that law gets onto the books you would have done something different..." Willie Stark; All the King's Men

I was talking out of my arse at this point. My explanation sounded artsy-fartsy at best and delusional mumbo jumbo at worst, but that was the beauty of being a musician. No one could dispute your process, even if it essentially involved sitting on a Chinese takeout joint’s rooftop, stark naked, balancing a fruit bowl on your head while singing “We Are the World”—

But, knowing they had had the best of love, they clung to what remained. Love lingered – by way of long conversations at night into those stark hours when the mind thins and sharpens and the borrowings from dreams become the stuff of all life, by way of deep and intimate kindnesses they developed toward each other, by way of their laughing at the same absurdities and thinking the same things noble and the same things sad.

Uselessness Let mine not be the saddest fate of all, To live beyond my greater self; to see My faculties decaying, as the tree Stands stark and helpless while its green leaves fall Let me hear rather the imperious call, Which all men dread, in my glad morning time, And follow death ere I have reached my prime, Or drunk the strengthening cordial of life's gall. The lightning's stroke or the fierce tempest blast Which fells the green tree to the earth to-day Is kinder than the calm that lets it last, Unhappy witness of its own decay. May no man ever look on me and say, 'She lives, but all her usefulness is past.

We are all part of a God factory. Gods are what come off the production line at the end of an eons-long, protracted, dialectical process designed to overcome every possible obstacle, trial, setback, difficulty and ordeal. You need to be a God to survive the dialectic. It takes you to hell and forces you to confront the Devil. The Devil is you. The Devil is your Shadow. Only Devils can become Gods. That is the law of the dialectic.

All things considered, science is the best means of understanding almost everything around us. It works well on the human scale and stands as a stark counter-point to beliefs that by their very nature refute the notion of evidence. And I would be the last person to attack people encouraging the rest of us to use our ability to be rational, thereby defending the value and the necessity of science. But I will lift a querying hand when the notion of ‘science’ is held to be immutable, because ‘science’ as such does not exist. Science is a process to be sure, a way of thinking, but what science is above all is that which scientists do, and alas, scientists are people, too. As potentially fallible, irrational, biased, greedy, in short, as flawed, as the rest of us. So, by all means defend science as a process. But don’t confuse it with the very human endeavor of science as a profession. Because they’re not the same thing. And this is why when some guy in a white lab-coat says ‘you can trust me, I’m a scientist,’ best take it with a big bucket of salt, and then say ‘Fine, now show me the evidence and more to the point, show me how you got to it.

Bishops and cardinals were among the very best clients of ‘usurers’. That is not surprising since nearly everyone holding an elite Church position had purchased his office as an investment, anticipating a substantial return from Church revenues.

The dwarf turned to look at him. “So it is true, the boy lives. I could scarce believe it. You Starks are hard to kill.” “You Lannisters had best remember that,” Robb said, lowering his sword. “Hodor, bring my brother here.” “Hodor,” Hodor said,

This is not to say that the Muslims were more brutal or less tolerant than were Christians or Jews, for it was a brutal and intolerant age. It is to say that efforts to portray Muslims as enlightened supporters of multiculturalism are at best ignorant.

I’m supposed to meet Ainsley for lunch and then...we’re hanging out.” He was silent for a moment and then shoved his hands into his pockets. “Cool.” His gaze flipped up and over me. I turned slightly, spying Hector’s car coming down the center aisle. “I’d like to meet her.” Wait. What? He wanted to meet Ainsley? Rider bit down on his lower lip. “So, you know, I’m sort of inviting myself along.” He really wanted to meet my best friend? His head tilted to the side. “And if you think that’s not cool, this is about to get real awkward.

Going to school is like going to prison...you have about two weeks to establish your credibility, failing which you're either a punk or as good as dead. Depending on the school, some students can manage ot avoid those stark alternatives, but even at the best school, no teacher does.

The best text slides convey their message as starkly and simply as possible. They do not waste words (or slides) on transitional or introductory points, which can and should be stated orally. This means of course that the slides by themselves will not be intelligible as a handout to someone who has not attended the presentation.

You know how my first few minutes in a new Minecraft world are usually spent screaming, running for my life, and hiding from scary monsters—sometimes even GIANT ones! Well, not this time! Instead of a giant monster, I was plopped down in front of a giant MANSION! (Yay, Minecraft: Peaceful Paradise floating book!) And the best part was that it wasn’t all dark and creepy like the Haunted House! It was an awesome modern mansion made of white stone and glass. Even better, it was built on a hillside overlooking an ocean! Actually, it reminded me of Tony Stark’s house in one of my favorite movies, Iron Man. I guess you could say it’s a MARVEL-ous mansion! (Heh, heh.)   Anyway,

Maybe she wasn’t ready for him to tell her the truth, which was she was his and this was real and there was no way he was going to let her walk away from it when it was the best thing that had ever happened to him. When she was the best thing that had ever happened to him. When he would stop at nothing to be the best thing that ever happened to her.

Adam Parrish. This was how it had begun: Ronan Lynch had been in the passenger seat of Richard Campbell Gansey III's bright orange '73 Camaro, hanging out the window because walls couldn't hold him. Little historic Henrietta, Virginia, curled close, trees and streetlights alike leaning in as if to catch the conversation down below. What a pair the two of them were. Gansey, searching desperately for meaning. Ronan, sure that he wouldn't find any. Voted most and least likely to succeed, respectively, at Aglionby Academy, their shared high school. Those days, Gansey was the hunter and Ronan the hawkish best friend kept hooded and belled to prevent him tearing himself to shreds with his own talons. This was how it had begun: a student walking his bike up the last hill into town, clearly headed the same place they were. He wore the Aglionby uniform, although as they grew closer Ronan saw it was threadbare in a way school uniforms couldnt manage in a single year's use--secondhand. His sleeves were pushed up and his forearms were wiry, the thin muscles picked out in stark relief. Ronan's attention stuck on his hands. Lovely boyish hands with prominent knuckles, gaunt and long like his unfamiliar face. "Who's that?" Gansey had asked, and Ronan hadn't answered, just kept hanging out the window. As they passed, Adam's expression was all contradictions: intense and wary, resigned and resilient, defeated and defiant. Ronan hadn't known anything about who Adam was then and, if possible, he'd known even less about who he himself was, but as they drove away from the boy with the bicycle, this was how it had begun: Ronan leaning back against his seat and closing his eyes and sending up a simple, inexplicable, desperate prayer to God: Please.

As the distinguished medievalist Warren Hollister (1930–1997) put it in his presidential address to the Pacific Historical Association, “to my mind, anyone who believes that the era that witnessed the building of Chartres Cathedral and the invention of parliament and the university was ‘dark’ must be mentally retarded—or at best, deeply, deeply, ignorant.

I wanted him to meet Ainsley. She was super important to me. I made my decision. “I...I would like that.” Rider’s reaction was immediate. He smiled and the dimple appeared. My breath caught. I’d actually invited Rider along to meet Ainsley. I wanted that. Really wanted that, but I had no idea what to do with that. Regardless, excitement hummed through me. Hanging out with Rider and Ainsley was normal. Something a million people probably did every day, because they were actually living life, but it was a first for me—a huge first. It was my best friend and it was the guy...the guy who’d been my best friend and who now, despite everything, felt like something deeper, richer and more intricate, hanging out together. It felt important.

The contrast between world and church in this regard is stark: American culture is doing its dead level best with its celebrities, consumerism, and violence to keep us in a perpetually arrested state of adolescence. Yet all the while the church is quietly and without false advertising immersing us in the conditions of becoming mature to the measure of the full stature of Christ.

In the past decade, the distance between those who see nuclear disarmament as the best policy for global peace and stability and those who see nuclear deterrence as the cornerstone of the world order has increased. The division is often stark and binary, with little middle ground, save for the world's greatest nuclear power, the United States, who confusingly appears to pursue both, mutually exclusive policies simultaneously.

Throughout college, my monastic, scholarly study of human meaning would conflict with my urge to forge and strengthen the human relationships that formed that meaning. If the unexamined life was not worth living, was the unlived life worth examining? Heading into my sophomore summer, I applied for two jobs: as an intern at the highly scientific Yerkes Primate Research Center, in Atlanta, and as a prep chef at Sierra Camp, a family vacation spot for Stanford alumni on the pristine shores of Fallen Leaf Lake, abutting the stark beauty of Desolation Wilderness in Eldorado National Forest. The camp’s literature promised, simply, the best summer of your life. I was surprised and flattered to be accepted. Yet I had just learned that macaques had a rudimentary form of culture, and I was eager to go to Yerkes and see what could be the natural origin of meaning itself. In other words, I could either study meaning or I could experience it.

When it came to "getting away from it all," there really weren’t many places quite like the top of the tallest mountain in the world. He glanced around the summit, noting the other reason why he enjoyed coming up here. It was tradition for every expedition to the top of Everest to leave something behind—a small token or marker indicating their successful climb to the famous peak. Each one was different and each one seemed to reflect the personality of the party it represented: small flags and banners with the hand-written names of climbers past, a used oxygen canister, a spare glove, even a small metal lunchbox with (Clark noted with a small smile) a picture of Superman on the cover. To Clark, each of these markers indicated the pinnacle of human achievement, the fulfilled promise of the best the human race had to offer. And today, it represented something else as well: man’s ability to conquer the harsh reality of nature… a point in stark contrast to the previous night’s activities. This set were Sherpa prayer flags, each displaying a symbol, not of a distant god or mythological beast, but denoting some aspect of the enlightened human mind: compassion, perfect action, fearlessness. His thoughts turned to another example of the peak of human achievement, of what one man with drive, desire and dedication could accomplish without the benefit of superpowers or metagene enhancement. One that held a much more personal meaning to Clark. Bruce.

From out of a wilderness of wind-stirred leaf shadows, as blue as the two jewels in the sockets of a jungle-wrapped stone goddess, Martie’s eyes met his. No illusions in her gaze. No superstitious surety that all would be well in this best of all possible worlds. Just a stark appreciation of her dilemma. Somehow she overcame the dread of her lethal potential. She extended her left hand to him. He held it gratefully. “Poor Dusty,” she said. “A druggie brother and a crazy wife.” “You’re not crazy.” “I’m working at it.

What age is she now, twenty something. I’m not sure. She is very bright, quite the bluestocking. Not beautiful, however, I admitted that to myself long ago. I cannot pretend this is not a disappointment, for I had hoped that she would be another Anna. She is too tall and stark, her rusty hair is coarse and untameable and stand out around her freckled face in an unbecoming manner, and when she smiles she shows her upper gums, glistening and whitely pink. With those spindly legs and big bum, that hair, the long neck especially … Yet she is brave and makes the best of herself and of the world. She has the rueful, grimly humorous, clomping way to her that is common to so many ungainly girls. … Dear Claire, my sweet girl.

Some researchers, such as psychologist Jean Twenge, say this new world where compliments are better than sex and pizza, in which the self-enhancing bias has been unchained and allowed to gorge unfettered, has led to a new normal in which the positive illusions of several generations have now mutated into full-blown narcissism. In her book The Narcissism Epidemic, Twenge says her research shows that since the mid-1980s, clinically defined narcissism rates in the United States have increased in the population at the same rate as obesity. She used the same test used by psychiatrists to test for narcissism in patients and found that, in 2006, one in four U.S. college students tested positive. That’s real narcissism, the kind that leads to diagnoses of personality disorders. In her estimation, this is a dangerous trend, and it shows signs of acceleration. Narcissistic overconfidence crosses a line, says Twenge, and taints those things improved by a skosh of confidence. Over that line, you become less concerned with the well-being of others, more materialistic, and obsessed with status in addition to losing all the restraint normally preventing you from tragically overestimating your ability to manage or even survive risky situations. In her book, Twenge connects this trend to the housing market crash of the mid-2000s and the stark increase in reality programming during that same decade. According to Twenge, the drive to be famous for nothing went from being strange to predictable thanks to a generation or two of people raised by parents who artificially boosted self-esteem to ’roidtastic levels and then released them into a culture filled with new technologies that emerged right when those people needed them most to prop up their self-enhancement biases. By the time Twenge’s research was published, reality programming had spent twenty years perfecting itself, and the modern stars of those shows represent a tiny portion of the population who not only want to be on those shows, but who also know what they are getting into and still want to participate. Producers with the experience to know who will provide the best television entertainment to millions then cull that small group. The result is a new generation of celebrities with positive illusions so robust and potent that the narcissistic overconfidence of the modern American teenager by comparison is now much easier to see as normal.

In that moment, I felt Puck truly die, as Robin Goodfellow of the woods rose up and took his place. I smiled broadly as I turned to face the owner of the voice. Ash. Ice-boy. Son of Mab. Former prince of the Unseelie Court. Lots of names, but they all belonged to my greatest friend, and greatest rival, in all of Faery. He swept through the doorway in his long black coat, icy blade glittering blue at his side. Like his broody kid, he was dressed in stark black, from his shirt to his pants to his boots, but his dark hair and silver eyes gave him a dangerous edge that even Keirran could not match. I saw Coaleater take a step back and Nyx staring at him with a mix of curiosity and wary awe. I snorted under my breath. Ice-boy did have that effect on pretty much everyone. After the kings and queens, he was one of the strongest faeries in the entire Nevernever, and he had that presence that turned people into slack-jawed zombies for a moment of two. Except me. I was pretty much immune to the ice-boy effect. In fact, I'd made it my personal vendetta to get under his icy cold skin as much as possible, just to remind him that his natural awe didn't work on everyone. "Well, look who decided to join the party," I drawled as Ash strode to Meghan's side. Anger and resentment still simmered, but I tamped them down. Now was not the time for a Goodfellow prank, not in the middle of the Iron Palace, surrounded by Iron Knights, with the Iron Queen in the very same room. The best laid pranks always took a little time. "Always appearing at the most dramatic moment, ice-boy. Tell me, were you just lurking outside the door waiting for the perfect setup?

But are you not being a trifle naive? It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily “true” of “false”, but as “academic” or “practical”, “outworn” or “contemporary”, “conventional” or “ruthless”. Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous — that it is the philosophy of the future. That's the sort of thing he cares about. The trouble about argument is that it moves the whole struggle onto the Enemy's own ground. He can argue too; whereas in really practical propaganda of the kind I am suggesting He has been shown for centuries to be greatly the inferior of Our Father Below. By the very act of arguing, you awake the patient's reason; and once it is awake, who can foresee the result? Even if a particular train of thought can be twisted so as to end in our favour, you will find that you have been strengthening in your patient the fatal habit of attending to universal issues and withdrawing his attention from the stream of immediate sense experiences. Your business is to fix his attention on the stream. Teach him to call it “real life” and don't let him ask what he means by “real”.

That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily ‘true’ or ‘false’, but as ‘academic’ or ‘practical’, ‘outworn’ or ‘contemporary’, ‘conventional’ or ‘ruthless. Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous—that it is the philosophy of the future. That’s the sort of thing he cares about.

[I]n the years that followed the persecutions, Christianity came to see itself, with great pride, as a persecuted Church. Its greatest heroes were not those who did good deeds but those who died in the most painful way. If you were willing to die an excruciating end in the arena then, whatever your previous holiness or lack thereof, you went straight to heaven: martyrdom wiped out all sins on the point of death. As well as getting there faster, martyrs enjoyed preferential terms in paradise, getting to wear the much-desired martyr’s crown. Tempting celestial terms were offered: it was said that the scripture promised ‘multiplication, even to a hundred times, of brothers, children, parents, land and homes’. Precisely how this celestial sum had been calculated is not clear but the general principle was: those who died early, publicly and painfully would be best rewarded. In many of the martyr tales the driving force is less that the Romans want to kill – and more that the Christians want to die. Why wouldn’t they? Paradoxically, martyrdom held considerable benefits for those willing to take it on. One was its egalitarian entry qualifications. As George Bernard Shaw acidly observed over a millennium later, martyrdom is the only way a man can become famous without ability. More than that, in a socially and sexually unequal era it was a way in which women and even slaves might shine. Unlike most positions of power in the highly socially stratified late Roman Empire, this was a glory that was open to all, regardless of rank, education, wealth or sex. The sociologist Rodney Stark has pointed out that – provided you believe in its promised rewards – martyrdom is a perfectly rational choice. A martyr could begin the day of their death as one of the lowliest people in the empire and end it as one of the most exalted in heaven. So tempting were these rewards that pious Christians born outside times of persecution were wont to express disappointment at being denied the opportunity of an agonizing death. When the later Emperor Julian pointedly avoided executing Christians in his reign, one Christian writer far from being grateful, sourly recorded that Julian had ‘begrudged the honour of martyrdom to our combatants’.

Cities have characters, pathologies that can make or destroy or infect you, states of mind that run through daily life as surely as a fault line. Chandler’s “mysterious something” was a mood of disenchantment, an intense spiritual malaise that identified itself with Los Angeles at a particular time, what we call noir. On the one hand noir is a narrow film genre, born in Hollywood in the late 1930s when European visual style, the twisted perspectives and stark chiaroscuros of German Expressionism, met an American literary idiom. This fruitful comingling gave birth to movies like Double Indemnity, directed by Vienna-born Billy Wilder and scripted by Raymond Chandler from a James M. Cain novella. The themes — murderous sex and the cool, intricate amorality of money — rose directly from the psychic mulch of Southern California. But L.A. is a city of big dreams and cruelly inevitable disappointments where noir is more than just a slice of cinema history; it’s a counter-tradition, the dark lens through which the booster myths came to be viewed, a disillusion that shadows even the best of times, an alienation that assails the sense like the harsh glitter of mica in the sidewalk on a pitiless Santa Ana day. Noir — in this sense a perspective on history and often a substitute for it — was born when the Roaring Twenties blew themselves out and hard times rushed in; it crystallized real-life events and the writhing collapse of the national economy before finding its interpreters in writers like Raymond Chandler.

In the words of Barbara Rossing and John Yoder, borrowing an image from the book of Revelation, the contrast between the “power over” kingdom of the world and the “power under” kingdom of God is “Lion power” versus “Lamb power.” The kingdom of God advances by people lovingly placing themselves under others, in service to others, at cost to themselves. This “coming under” doesn’t mean that followers of Jesus conform to other people’s wishes, but it does mean that we always interact with others with their best interests in mind. Following the example of Christ, and in stark contrast to the modus operandi of the world, we are to do “nothing from selfish ambition or conceit, but in humility regard others as better than [our]selves.” We are to “look not to [our] own interests, but to the interests of others” (Phil. 2:3–4). We are to “not seek [our] own advantage, but that of the other” (1 Cor. 10:24, cf. 10:33). Following Jesus’ example, we are to find honor in washing people’s feet (John 13:14–15)—that is, in serving them in any way we can. So too, in following our Master we are to seek to do good and free all who are “oppressed by the devil” (Acts 10:38) while we voluntarily bear others’ burdens (Gal. 6:2). We are to “outdo one another in showing honor” (Rom. 12:10) and never be competitive with others (unless, of course, it’s for fun) (Gal. 5:26). We are to “put up with the failings of the weak, and not please ourselves,” always asking how we might “please our neighbor for the good purpose of building up the neighbor” (Rom. 15:1–2). We are to feed the hungry, clothe the naked, take in the homeless, befriend the friendless, and visit the condemned prisoner (James 2:15–17; 1 John 3:14–18; cf. Matt. 25:34–40).

Feyre,' he said, his voice hoarse. As if he'd been screaming. 'Yes,' I said. He studied my face- the taloned hand at my throat. And released me immediately. I lay there, staring up at where he now knelt on the bed, rubbing his hands over his face. My traitorous eyes indeed dared to look lower than his chest- but my attention snagged on the twin tattoos on each of his knees: a towering mountain crowned by three stars. Beautiful- but brutal, somehow. 'You were having a nightmare,' I said, easing into a sitting position. Like some dam had been cracked open inside me, I glanced at my hand- and willed it to vanish into shadow. It did. Half a thought scattered the darkness again. His hands, however, still ended in long, black talons- and his feet... they ended in claws, too. The wings were out, slumped down behind him. And I wondered how close he'd been to fully shifting into that beast he'd once told me he hated. He lowered his hands, talons fading into fingers. 'I'm sorry.' 'That's why you're staying here, not at the House. You don't want others seeing this.' 'I normally keep it contained to my room. I'm sorry it woke you.' I fisted my hands in my lap to keep from touching him. 'How often does it happen?' Rhys's violet eyes met mine, and I knew the answer before he said, 'As often as you.' I swallowed hard. 'What did you dream of tonight?' He shook his head, looking toward the window- to where snow had dusted the nearby rooftops. 'There are memories from Under the Mountain, Feyre, that are best left unshared. Even with you.' He'd shared enough horrific things with me that they had to be... beyond nightmares, then. But I put a hand on his elbow, naked body and all. 'When you want to talk, let me know. I won't tell the others.' I made to slither off the bed, but he grabbed my hand, keeping it against his arm. 'Thank you.' I studied the hand, the ravaged face. Such pain lingered there- and exhaustion. The face he never let anyone see. I pushed up onto my knees and kissed his cheek, his skin warm and soft beneath my mouth. It was over before it started, but- but how many nights had I wanted someone to do the same for me? His eyes were a bit wide as I pulled away, and he didn't stop me as I eased off the bed. I was almost out the door when I turned back to him. Rhys still knelt, wings drooping across the white sheets, head bowed, his tattoos stark against his golden skin. A dark, fallen prince.

when we see the Father, who gave up His own Son in love, and the Son, who gave up His heavenly glory to become human, and then gave up His life to save sinners (Phil. 2:7–8), we know even our best attempts to love fall short and are always tainted with sinful self-interest.

The study of God keeps us from idolatry, shows us our sinfulness, and provides the knowledge of God necessary for our sanctification. But the best reason to study Him is to grow our love for Him.

Valley of the Damned. Valkyrie Kari tells of the great warrior Crazy Horse (abridged) ’Twas written of those of long ago, That honor should be “as long as grass shall grow.” In battle honor is a fearsome beast, none can contain, In the strength of heart, it brings only shame. A mighty warrior of the plains was he, Crazy Horse of Sioux battle creed. Given to the ravages of noble, savage war, Against his enemies, he vaulted fore. Peering down from lofty mountain hold, The Horse in dream; the warrior was of olde. The promises they were broken one by one, Until only war unbridled could be hardtily done. Understanding and honor was not for those weak, Only the evil Long-knives now he eagerly did seek. The Knives came to steal, to plunder their land, To kill sacred mother with marauding, guilty hands. They had no regard for their own swelling words, With lust in their eyes, their greed greatly stirred. From southern lands came noise that Longhair did kill, Black Kettle’s camp, their blood he had spilled. Longhair destroyed all; dastard agent of evil strife, Deprived them of children and their bountiful life. Yet this lone, brave holy man stood in Longhair’s way, Crazy Horse, vision man, his plans were well framed. His command rode north hard to that destined battle, To meet wicked Longhair—to dash him from the saddle. Fate led him on to Little Bighorn, Where warriors of the sun met with sacred horn. A hellish dry place of calamitous battle, Found many a soul hearing death’s final rattle. The Long-snakes scouted for the great camp, That morn’ they set their fateful, forked-tongue attack. They raised their sabers, waved them strong, Entered eternity, their deaths foresaw. A sea of pilfered blue engulfed in crimson red, Amidst swirls of feathers sacred of the motherland. Through carnage, The Horse did lead his men, Beyond the battle, to the place where legend began. Up hill rode the bold Crazy Horse, With a thousand others to show determined force. To engage Long-knives at their last stand, Striking them down until dead was every man. Great Gall and Crazy Horse led that righteous attack, Against forceful Custer, whose plans did not lack, For ’twas he himself who boasted, wantonly said, “I will become a great chief, if my enemies I fill with lead.” With righteous honor as their sacred ally, Holy arrows that day swiftly let fly. Horse met Longhair in battle forever stayed, Defeated mighty Custer; his corpse on the field in state. Upon that fateful day, on sage choked sandy plain, Spirits clashed with spirits, for the sacred domain. Unconquerable, indomitable this sacred warrior heart, Leads many against the evil now, for this righteous court. Thus, Horse brought the valiants into stark raved battle, Battle scarred by holy wounds delivered by blue devils. Yet he would not relent, this honorable man of gifted vision, But peace came through the lie; his life ended by steel incision. Breathing his last, quiet honor came his way, “Bring my heart home, the Great Spirit will find my way.” Thus ˊtis with all whose understanding shows what may, Honor leads righteousness to death, ask they of that claim. War spirit vigilant with mighty spear and bow in hand, Leads Great Plains spirits, under his gallant command. His spirit never conquered lives it to this good day, Among the heroic mighty, let us his spirit proclaim. In the hour of travail, honor can be finely seen, Leading multitudes unto battle, their hearts boundlessly free. Cowards can never know the freedom of the plains and wind, Or how she musters a soul and the courage found within. Born in deep commune of Earth and Great Spirit above, Understanding and honor flow from hearts of great love. One without understanding is a fool at best, One without honor is a spirit that ne’er rests. O’ majestic One of the relentless plain, The mountains ring joyous with thy name.

From the ground Walter watched as little plumes of bone–dry dust rose up around his father's footsteps, a stark reminder of the dying plot of land that had never been properly tended to, even in the best of times. He watched the little plumes of dust get cloven in two by the spurs of his father's boots and pictured each one as something else the man that he saw as a monster had thoroughly broken. The laws of the land. His mother's heart. Hannah's spirit. And now, Walter's own will.

Beauty = elegance = economy = simplicity. This is not only the simplest possible world but also the most beautiful possible world. The only thing that makes our world ugly is human behavior! That’s because humans have failed to know themselves. They have over-complicated everything.

On one occasion two of the stewards fell out over some technical point and began to take a swipe at each other. Delighted onlookers called for the third steward - Harry Penton, owner of the Blue Posts hotel at Thika - who had gone missing. He was sitting stark naked on the roof of the Norfolk, wearing a tin bath over his head and insisting: "I am a mushroom. I AM a mushroom!

I’d been certain that love was being willing to give someone up if that was what was best for them. But I was wrong. Love was being willing to fight. It was being willing to stand up and say, It’s you and me, we’re in this together, and gods help anyone who attempts to tear us apart.

It made for a stark contrast with the booing of Sydney star Adam Goodes, which re-emerged in force in his team’s Round 17 match against West Coast in Perth. The booing and jeering had been going on for the best part of a year but intensified again against the Eagles to a remarkable extent. For a champion of our game, it was disrespectful and hard to fathom.

I smile at Margaret as she picks up the small jar from the counter and tucks it discreetly into her handbag. Not that she has any need to hide the innocuous-looking lotion. It’s labelled ‘Vanilla Moisturiser’ and the ingredients listed on it are all organic. It’s the spell that’s been cast over it that makes it something more. Okay, I’ll be honest. It’s a love potion. But not the kind that takes away the object’s free will. That would be unethical. No, this is a concoction that makes observers see the wearer’s good qualities in stark relief. Like turning up the volume on your best physical features and most endearing personality traits. If the object of your desire falls in love with you because of it, then all the better, but there are no guarantees, as I tell all of my customers.

And … some part of me, a part I’d never acknowledged before … it needed her to choose me. Of her own free will. Not because the fates had decided we would be best for each other, or because we’d been thrown together by those same fates. But because she looked at me and saw me as a man who was more than just the Bloodthirsty Prince. Because she saw a man who was worth tying herself to for the rest of her life.

Gen X women had sky-high expectations for themselves. The contrast between our “you can be anything” indoctrination and the stark realities encountered in midlife—when you might, despite your best efforts, not be able to find a partner or get pregnant or save for retirement or own your own home or find a job with benefits—has made us feel like failures at the exact moment when we most require courage. It takes our bodies longer to recover from a night of drinking and it takes our spirits longer to bounce back from rejection. We may wind up asking questions like the one my friend posed to me the other night: “Do you think my life is ever going to be good again?

The dream of every cell is to become two cells’ said François Jacob, the most lyrical revolutionary of molecular biology. No cell lives the dream so wholly or so senselessly as a cancer cell, turning dream to nightmare. Nothing else captures the myopic immediacy of natural selection so starkly. The moment is all that matters for selection: there is no foresight, no balance, no slowing at the prospect of doom. Just the best ploy for the moment, for me, right now, not for the many, and often mistaken. Cancer cells die in piles, necrotic flesh worse than the trenches. The decimated survivors mutate, evolve, adapt, exploit their shifting environment, selfish to the bitter end. Their horror is that they know no bounds. They will eat away at our flesh to fuel their pointless lives and deaths, until, if we are unlucky, they take us too. I am writing about cancer, but must confess that I have the pointless greed and destruction of humanity at the back of my mind. May we find it within ourselves to be better than cancer cells.

Cassy walked up to Taylor and hugged her. “I’m really sorry about Tara. We’ll find her.” Taylor wiped her eyes. “Thank you.” Cassy looked into her eyes. “I mean it.” “I know you do.” “Where’s Corbin?” I asked Nichelle. “He went back to the hotel.” “Probably for the best,” I said. “He figured it would be.” Quentin, McKenna, and Tessa arrived a few minutes after us. No one spoke much. The sadness on their faces said it all. I texted my father. We’re here Almost immediately the loud buzz of an electronic lock echoed through the lobby, followed by a sharp metallic click, unlocking the glass door that opened to the elevators. I held the door while everyone walked inside. All ten of us crowded into one elevator. I pushed the button for the twelfth floor. My father and mother and the Ridleys were waiting for us as the door opened. Julie was crying. The two men wore grave expressions. Julie hugged Taylor as she got out of the elevator. “I’m so sorry, honey.” Taylor cried into her mother’s shoulder. My father said, “Let’s meet in the conference room.” We followed my dad down the hall to the glass double doors of a large conference room. He opened both doors, then gestured for us to enter. “Please, everyone, take a seat.” We sat down in the black leather seats that surrounded the polished mahogany table. The setting lent a stark formality to the gathering. Taylor and her mother were the last to enter. Even though I had kept a seat for Taylor, she sat down at the opposite end of the table next to her mother. After everyone was seated, my father said, “I understand that you’ve all been briefed on Jack and Grace. I can answer more questions about that later, but right now Tara’s abduction is our most time-sensitive issue.” He looked around the table. “Just to be clear, our first priority is to make sure that we don’t lose anyone else.” “I’ve already told everyone to stay in pairs,” I said.

There are circumstances which can only be created and remedied in a crucible of fury, fire, and destruction like the serotinous cones of the Jack Pine and Lodgepole Pine trees. Only after exposed to extreme heat and enormous pressures will the cone open to begin anew and flourish amongst the cleansed but desolate landscape. Also, like the unpredictable restrained power of a dormant volcano storing it's potential energy over long periods of time gives way to this planets most enchanting display of scenic beauty to stark nightmarish backdrops. Egos are like wildfires to me because they start small but uncontrolled they will get out-of-hand and devour without prejudice. However, egotistical people are part of life and the best defense is a good offense with fire breaks dug in advance anticipation and left in place for when the right conditions present themselves where you must decide to fight that fire or be consumed by it.

I have brought you a Black Robe,” he said tersely, and nodded toward the waiting priest. “He will pray your God words over us, yes?” With that, Hunter grasped her firmly by the arm and drew her toward the central fire, never breaking stride despite Loretta’s attempts to slow him down. “I won’t marry you!” she cried frantically. He threw her a look charged with martial arrogance. “You will be my wife, little one. My way or yours, in the end, it will be so.” Hunter drew to a stop before the priest. Loretta focused on the poor man, who was trembling so badly that he was about to drop his Bible. At the moment she was too preoccupied with her own plight to concern herself with his. “Father,” she cried in the most reasonable, calm tone she could muster, “would you please explain to this heathen that a marriage cannot take place without a woman’s consent?” The priest’s mouth opened, but no sound came out. He slid horrified eyes to Hunter, and his face blanched. “M-my good young woman, perhaps it would be best to proceed. This man seems uncommonly determined, and I, for one, do not relish the thought of angering him.” Hunter turned to regard her, one dark eyebrow tipped upward in a measuring look. Eyes narrowed in defiance, Loretta jutted her chin and leaned toward him. “What have you done to this poor man? He’s terrified! Have you no shame?” Hunter could have reminded her that there had been a time when she had been equally terrified, but he chose to stay on course. Marriage was his goal, not a contest of tongues. He cast a compelling glare at the Black Robe. “Pray your words, old man.” The priest licked his lips and glanced fearfully at the crowd of savages around them. Perhaps it was the stark contrast of black robes against pallid flesh, but Loretta thought he was losing color at an alarming rate. Indeed, he looked as if he might faint. “Say the God words, old man!” Hunter snarled again. “Don’t you dare bully him,” Loretta hissed. “He’s a man of God, Hunter! You don’t roar at a man of God.

One True God: Historical Consequences of Monotheism by Rodney Stark The Idea of Decline in Western History by Arthur Herman

What turned heads was the finding from the blood samples. Participants scoring high on the hedonic scale were far more likely to have inflammatory gene expression and decreased expression of genes involved in antibody and antiviral response, whereas participants scoring high on the eudaimonic scale had the opposite pattern of expression. In other words, participants with greater eudaimonia were physiologically healthier. As the researchers state, “Hedonic and eudaimonic well-being were originally distinguished to resolve basic and ancient philosophical questions regarding the best way for humans to live. The present data offer little grounds to prefer one mode of happiness over the other based on affective experience, but they identify a stark contrast at the level of molecular physiology.” But before we assume that Angelina Jolie will live to be 140 and Paris Hilton will explode in a giant ball of pus, we should do what scientists like to do when something as radical as this is found: more research.

Forneus?” Great. That was just the maggot-licking bastard he needed to suffer in this mood. What? Were the gods really that bored? Reining in his temper as best he could, he turned to find the last creature he wanted to face. Second only to his father. Folding his wings down, Thorn crossed his arms over his chest. “Michael … been a while.” Seven feet in height, he was a massive bastard. Whereas most of the Seraphim were pretty enough to pass as women, Michael was ruggedly handsome. No one would ever mistake him for a Seraphia. And in his Seraph form, he was snow white—armor, weapons, every part of him. Even his eyes were a stark silvery blue. So it was always shocking to Thorn how dark the tool was whenever he donned a more human appearance. Dark hair, tanned skin. The only thing that remained the same were those celestial blue eyes that glittered like spiked icicles in front of a setting sun. And they had the same effect today that they always did on him. He wanted to punch the sanctimonious bastard in the face. “What are you doing here, Mikey? Last I heard, none of you would sully yourself by crossing the boundary into this dimension.” “You have something that belongs to me.” “No. I have something that belongs to your bloodline and I promised her that I’d return it. So sod off.

Kyra stood atop the grassy knoll, the frozen ground hard beneath her boots, snow falling around her, and tried to ignore the biting cold as she raised her bow and focused on her target. She narrowed her eyes, shutting out the rest of the world—a gale of wind, the sound of a distant crow—and forced herself to see only the skinny birch tree, far-off, stark-white, standing out amidst the landscape of purple pine trees. At forty yards, this was just the sort of shot her brothers couldn’t make, that even her father’s men couldn’t make—and that made her all the more determined—she being the youngest of the bunch, and the only girl amongst them. Kyra had never fit in. A part of her wanted to, of course, wanted to do what was expected of her and spend time with the other girls, as was her place, attending to domestic affairs; but deep down, it was not who she was. She was her father’s daughter, had a warrior’s spirit, like he, and she would not be contained to the stone walls of their stronghold, would not succumb to a life beside a hearth. She was a better shot than these men—indeed, she could already outshoot her father’s finest archers—and she would do whatever she had to to prove to them all—most of all, her father—that she deserved to be taken seriously. Her father loved her, she knew, but he refused to see her for who she was. Kyra did her best training far from the fort, out here on

Richard Francis Burton was a British consul, Orientalist, explorer, best known today for translating the Arabian Nights and the Kama Sutra into English. He was the most educated explorer of the Victorian age, a time when only men of rough disposition set out to discover foreign lands, in stark contrast to the landed gentry, who were uninterested in international travel, unless it was in the comfort of a steamship to go administer a colony for the sake of the Crown or as a military officer deployed to extend the global landholdings of the British Empire. He

Do you sleep in your suits, too?" He dragged his gaze from the sweater she held up to her and completed a slow perusal starting at her totally reasonable three-and-a-half-inch metallic silver heels, up her bare calves, across the fitted pear-green pencil skirt, over her winter-white cashmere sweater and stopping briefly on her lips before reaching her eyes. She'd been stark naked, pressed up against a sixteenth-floor window, having one of the best orgasms of her life from a lover-s tongue and hadn't been as turned on as she was at that moment. Fire licked its way across her skin, flicking at all of her sensitive spots until her entire body vibrated. "Do I sleep in my suits? Do you really want to know?" he asked, his voice low with just enough dominating arrogance in it to make her shiver.

We encounter this sometimes in our own circles today, as believers often feel obliged to smile in public even if they collapse at home in private despair. Calvin counters, “Such a cheerfulness is not required of us as to remove all feeling of bitterness and pain.” It is not as the Stoics of old foolishly described “the great-souled man”: one who, having cast off all human qualities, was affected equally by adversity and prosperity, by sad times and happy ones—nay, who like a stone was not affected at all. . . . Now, among the Christians there are also new Stoics, who count it depraved not only to groan and weep but also to be sad and care-ridden. These paradoxes proceed, for the most part, from idle men who, exercising themselves more in speculation than in action, can do nothing but invent such paradoxes for us. Yet we have nothing to do with this iron philosophy which our Lord and Master has condemned not only by his word, but also by his example. For he groaned and wept both over his own and others’ misfortunes. . . . And that no one might turn it into a vice, he openly proclaimed, “Blessed are those who mourn.”35 Especially given how some of Calvin’s heirs have confused a Northern European “stiff upper lip” stoicism with biblical piety, it is striking how frequently he rebuts this “cold” philosophy that would “turn us to stone.”36 Suffering is not to be denied or downplayed, but arouses us to flee to the asylum of the Father, in the Son, by the Spirit. It is quite unimaginable that this theology of the cross will top the best-seller lists in our “be good–feel good” culture, but those who labor under perpetual sorrows, as Calvin did, will find solidarity in his stark realism: Then only do we rightly advance by the discipline of the cross when we learn that this life, judged in itself, is troubled, turbulent, unhappy in countless ways, and in no respect clearly happy; that all those things which are judged to be its goods are uncertain, fleeting, vain, and vitiated by many intermingled evils. From this, at the same time, we conclude that in this life we are to seek and hope for nothing but struggle; when we think of our crown, we are to raise our eyes to heaven. For this we must believe: that the mind is never seriously aroused to desire and ponder the life to come unless it is previously imbued with contempt for the present life.37

When you look back on choices, some you can recognize were the best you could make at the time. Some leave you wondering how you could have been so stupid.

Why a monk? How can he wear orange and breathe slowly all the time. Sometimes I’m convinced the human race as a whole is pathetic in it stupidity, but I’m beginning to understand why we’ve survived this long. We have the remarkable ability to get something out of nothing, explanations out of mystery, truth out of air. The great religions and causes are the best magic tricks in history, conjuring neither pigeons nor rabbits. Even an elephant out of a top hat would pale in comparison to the stunning answers we come up with to calm ourselves (or, as the case may be, enrage, justify, avenge ourselves). You don’t need to be a Buddhist, or a Christian, or a Muslim; the truth isn’t found only in ancient books. It can be anywhere, depending on your eyes. If I’m to believe the monk, and I do, we mould our lives according to dreams and visions whose substance is poorly imagined. Our truths are as numerous and unpredictable as wind currents, as invisible, as undeniable. The only prop necessary for the whole show is faith. With faith, you will have your truth, no matter how absurd it may appear to others. If you have a vision, you’re obliged to believe in it even if your neighbours think you are stark raving mad. What must the monk’s mother say of her eyebrowless, malnourished son, a perfectly sane young man living on rice and vegetables and pure Asian light? He relinquished his seaside, his clothes, his name, but he knows what he’s received in exchange. I like the image of him in my mind, the grey eyes, skin, mouth, egg-bald head rising out of orange sheets. He is so convinced, so convincing. I wonder about people like him, and the people who are monks without robes, the ones who wonder around in the noisier world, they’re gods in their pockets. Bertrand Russell was once asked if he would die for his beliefs. He laughed and said, “Of course not. After all, I may be wrong.” I laugh myself, thinking how wrong I might be. But it doesn’t matter. Belief, and the faith feeds itself; truth shines out like a new born moon.

There are two types of people in the world: the history makers, and everyone else. Are you ahistorical, outside history, just along for the ride, for the shits and giggles, or are you actually helping to shape history? If you’re not on the side of the history shapers and history makers, fuck off. You’re irrelevant. You’re a joke. Play your part. Spectators not welcome. Sideline snipers – what a waste of space. If you’re not in front of the curtain, where are you? Hiding? You’re invisible, and the world doesn’t care whether you are there or not. Get on the fucking stage and deliver the best performance of your life. We have brought you to the dance. Hop if you can.

Raised on Walt Disney, most of us hear the phrase “Mirror, mirror, on the wall, who’s the fairest of them all?” and the first image that pops into our heads is that of the evil stepmother with her stark white face and red lips in the animated film and book spin-offs of Snow White. But like other folktales collected by the Brothers Grimm, their original source—and indeed their first version of the story, published in 1812—wasn’t about an evil stepmother but a mother-daughter pair, and it was Snow White’s own mother who was her envious antagonist. In the original version, the beautiful queen who pricks her finger while sewing and wishes for a child “as white as snow, as red as blood, and as black as the sewing frame” gives birth to Snow White. It is Snow White’s own mother who, obsessed with her own beauty, checks her magic mirror when Snow White is seven only to hear that her daughter, not she, is “the fairest of them all.” It is Snow White’s mother who tries her best to have her daughter killed throughout the rest of the story until innocence trumps maternal envy in the end. By 1819, the Grimm Brothers had banished to the cupboard of taboos the psychological truth mirrored in the original folktale—of the potential rivalry between a mother and daughter, or maternal envy—by having the “real” mother die after giving birth and a sinister stepmother take her place.

Writing in 1964, C. G. Jung accurately observed: Modern man does not understand how much his “rationalism” (which has destroyed his capacity to respond to numinous symbols and ideas) has put him at the mercy of the psychic “underworld.” He has freed himself from “superstition” (or so he believes), but in the process he has lost his spiritual values to a positively dangerous degree. His moral and spiritual tradition has disintegrated, and he is now paying the price for this breakup in worldwide disorientation and dissociation.3 Once we accept that we do not live in the best of all possible worlds, we can perhaps also see that we are coresponsible for our present situation. As Jung observed, we must see the shadow in our own psyche if we want to perceive reality clearly or, as the Buddhists put it, “see things as they really are.” We cannot become whole without this work on our shadow, the swampland consisting of all those aspects of our personality that we prefer to deny and instead project onto others: egotism, fantasy, greed, cowardice, laziness, irrationality, fanaticism, etc. To put it starkly: In order to become whole, we must discover the potential of terrorism in the complex circuitry of our own psyche. Terrorism is an expression of spiritual deafness, moral blindness, and irrational anger. Only when we can acknowledge the presence of these dark forces within us can we take responsibility for them. This brings me back to the mental discipline of Karma-Yoga by which action is transformed in such a way that it is not rooted in the shadow and therefore is not karmically tainted. Morally and spiritually sound action must be accompanied by self-observation, self-understanding, self-acceptance, self-transformation, and self-transcendence. Without these disciplines, we are likely to succumb to projection and wrong action (vikarma). These, in turn, are not conducive to inner and outer peace. On the contrary, if our behavior fails to be anchored in sound spiritual virtues and practices, it will predictably cause disturbance, disharmony, harm, hurt, and even chaos in the world. Krishna taught that there are circumstances when it is not only appropriate but essential to take a firm stand against evil. He was not a romantic pacifist who, in the interest of an abstract principle (however noble), allows evil to conquer good. When the moral or spiritual order is at stake, we must actively oppose the forces that seek to undermine it. He even condoned war to accomplish this end, though a war not tinged with hatred and conducted for selfish reasons.

The aesthetics alone are inspiring. New York–based photographer Richard Barnes, best known for his starkly artistic portraits of Unabomber Ted Kaczynski’s cabin, released a captivating collection of black-and-white images of starling flocks over Rome in 2005. His photos are carefully framed against urban horizons. Some are simply beautiful, others sinister and Hitchcockian, but all are somehow magnetic (more on that later). In a statement accompanying Barnes’s images, author Jonathan Rosen observes, “Part of the fascination of the starlings is the way they seem to be inscribing some sort of language in the air, if only we could read it.

I am living in a land of stark beauty and stark reality, a place where you have to be wary and alert and at your very best at all times. I call this paradise.

Scientism has done its best to undermine reason and logic. Those of us that belong to the Army of Reason have never left the battlefield. We soldier on, resisting the fierce current trying to push us back onto the shore. We do not deviate from our course. Our destination is clear. The stars shine on us. All is well with the world. The Empyrean lies before us. The fire of truth burns within us. Nothing shall ever quench it. Change is coming. The future is ours. De l’audace, encore de l’audace, et toujours de l’audace. Audacity, more audacity, and ever more audacity.

Zero is the ultimate nullibist and holenmerist entity. Zero is whole in every number, and whole in every part of mathematics. The universe that we all experience exists purely because zero is nullibist and holenmerist … because zero contains all numbers … because zero is exactly where “something” = “nothing”. Reality exists solely because something = nothing. Zero is everything. Zero contains everything. Zero is everywhere. Zero is whole everywhere, and whole in everything. Nothing rivals the incredible power and beauty of zero. It’s the ultimate expression of the Principle of Sufficient Reason (PSR) and Occam’s razor. What could be simpler than nothing? The universe of zero is the simplest possible universe and the best possible universe.

Robert, I beg of you,” Ned pleaded, “hear what you are saying. You are talking of murdering a child.” “The whore is pregnant!” The king’s fist slammed down on the council table loud as a thunder-clap. “I warned you this would happen, Ned. Back in the barrowlands, I warned you, but you did not care to hear it. Well, you’ll hear it now. I want them dead, mother and child both, and that fool Viserys as well. Is that plain enough for you? I want them dead.” The other councillors were all doing their best to pretend that they were somewhere else. No doubt they were wiser than he was. Eddard Stark had seldom felt quite so alone. “You will dishonor yourself forever if you do this.

Why stock their minds with such images? The Christian inscriptions and artwork decorating these rooms explain the purpose. They are filled with words and images depicting the theme of the resurrection. The images include paintings like the one in the Catacombs of Praetextatus of a lush olive harvest (the crop Romans saw in their fields, like the crops of wheat Jesus saw in his area).5 Even as a modern, I experienced those resurrection images in an intensified spiritual light precisely because they were juxtaposed next to stark images of death.

The fact is that most alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called will power becomes practically nonexistent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink. The almost certain consequences that follow taking even a glass of beer do not crowd into the mind to deter us. If these thoughts occur, they are hazy and readily supplanted with the old threadbare idea that this time we shall handle ourselves like other people. There is a complete failure of the kind of defense that keeps one from putting his hand on a hot stove. The alcoholic may say to himself in the most casual way, “It won’t burn me this time, so here’s how!” Or perhaps he doesn’t think at all. How often have some of us begun to drink in this nonchalant way, and after the third or fourth, pounded on the bar and said to ourselves, “For God’s sake, how did I ever get started again?” Only to have that thought supplanted by “Well, I’ll stop with the sixth drink.” Or “What’s the use anyhow?” When this sort of thinking is fully established in an individual with alcoholic tendencies, he has probably placed himself beyond human aid, and unless locked up, may die or go permanently insane. These stark and ugly facts have been confirmed by legions of alcoholics throughout history. But for the grace of God, there would have been thousands more convincing demonstrations. So many want to stop but cannot. There is a solution. Almost none of us liked the self-searching, the leveling of our pride, the confession of shortcomings which the process requires for its successful consummation. But we saw that it really worked in others, and we had come to believe in the hopelessness and futility of life as we had been living it. When, therefore, we were approached by those in whom the problem had been solved, there was nothing left for us but to pick up the simple kit of spiritual tools laid at our feet. We have found much of heaven and we have been rocketed into a fourth dimension of existence of which we had not even dreamed. The great fact is just this, and nothing less: That we have had deep and effective spiritual experiences* which have revolutionized our whole attitude toward life, toward our fellows and toward God’s universe. The central fact of our lives today is the absolute certainty that our Creator has entered into our hearts and lives in a way which is indeed miraculous. He has commenced to accomplish those things for us which we could never do by ourselves. If you are as seriously alcoholic as we were, we believe there is no middle-of-the-road solution. We were in a position where life was becoming impossible, and if we had passed into the region from which there is no return through human aid, we had but two alternatives: One was to go on to the bitter end, blotting out the consciousness of our intolerable situation as best we could; and the other, to accept spiritual help. This we did because we honestly wanted to, and were willing to make the effort.

She curls tightly to me kissing me on the lips and cheeks, her body skin to skin to mine, she’s kind of- like- a hyper puppy… you know- wet nose, big sad eyes, giving you lots of unwanted wet kisses, and can’t sit in one place for too long. Now she is pulling on my necklace, the one I am always wearing has my dad’s wedding ring hanging from it-a thin silver chain and the gold band hanging from it, a gift dad gives me- saying- ‘He loves me more than mom, that I am the love of his life.’ Yet sis tugs gently to get my full attention. I ask here- ‘Why are you not wearing your undies?’ And she baby- talks without missing a beat- ‘Be- because you don’t at night so-o why should I’s.’ I knew not too long from now she would be running around the house stark-naked like always, saying it’s because I sleep this way. I am sure mom will say I am a bad role model, but yet there are far worse things she has done, things that mom and dad never need to know about, things that I can even remember right now. If she wants to be in my bad nude, will- I guess that’s okay…? She is just trying to be like me, and that’s sweet. I have saved her butt many times when she has done bad things. I have been like a mom to her, ever since she was born if I wanted to be or not. And she has been there for me when I was a nobody. Yeah, she’s the best pain in the butt a girl can have. ‘Mommy says you have to get up soon, her hand covering her eyes as she walks my room and sees both of us.’ Her breath smells like toothpaste, as she kisses us good morning, and she stumbles over all the stuff lying on the floor and it’s not until I push sis off me that I realize how badly I’m shaking. Mom, she has one of those green face masks sped up, which is some scary-looking crap, pulls she has curlers in her hair. Yet that’s not what’s got me traumatized. ‘It’s Friday,’ I say confused. I thought we were going to the rusty anchor today? Mom said- ‘I thought you didn’t like doing that Karly that you’re too grown up to be with your mommy and Daddy and sissy… always- yes we are all going this upcoming weekend, glad to see you want to go.’ I said- ‘Oh- okay?’ Mom- ‘Karly are you feeling, okay? Are you not your usual descent and moody self? Me- ‘Yah I am a fine mom.’ I have no idea how I got home last night, or what I did or didn’t do. It’s like it never happened, yet I think it did… didn’t it? Maybe I drink too much? Mom said- ‘Um-hum- come on you two bare cuddle bugs it’s getting late.’ Then- I remember getting in the car, with the girls and the fighting it was all coming back to me, as I see my sis run into her room, leaving her nighty behind on my bed. I knew that something looked different about her when I looked her over, I am starting to remember what Ray did to her last night. Yet she seems to be taking it so well- so strange. I have no idea what happened to Jenny or Maddie or Liv, and just thinking about it makes me awful sick, pissed, and yet so worried. I put my feet on the ground, first on my fuzzy shaggy throw rug, and then I step forward feeling the hard would under my feet. The cold wood reminds me. When I was younger, I would lie on the floor all summer wishing I have some friends to spend my time with. Back then my only friend was my sis and my horse, I’m curious to do the same thing now, and reflect a bit on what the heck is going on- and also on how things have changed, I know my sis will be another half hour getting ready. And with me, all I have to do is jump in my outfit laying there on the floor. My skin feels so cold yet, yet on the inside, I feel scorching. Like- photos on Instagram, all these snapshots start scrolling, row after row in my mind. Seeing bits and pieces of what went down last night. My, I- phone starts vibrating on top of my bed until it falls off the edge hitting me square in the face making me jump two feet in the air. I reach for it and slide my finger over the cracked screen.

Well", she said a little hesitantly, "you write about this field of psychology." I nodded. She took a deep breath. "Can you tell me how to love my daughter more? I want to love her so much, and I try my best, but when I look at her, I see what happened to me and it interferes." A tear rolled down her cheek, but her tone was almost fiercely challenging when she repeated, "Can you tell me how to love my daughter more?". Only afterward, too late to tell Christine, did I marvel that she did not know how much love was in that question itself. It is what anyone asks herself who lives with a child ignominiously conceived, who wishes to disentangle her own ambivalence. It calls starkly into question how much of any woman's love is inherent in mammalian DNA, how much it is a matter of social convention, and how much it is the result of personal determination.

Finally the 40 days ended. And they jumped off the boat and lived their best lives. Untrue. It was just the dysfunctional party that kept on giving. They had to wait another 150 days for the water to recede. Do you know what the number 150 means in the Bible? Actually, I don’t think it means anything, except QUALITY FAMILY TIME ON THE LIDO DECK. And even after that, when it came time to disembark, imagine the stark reality of discovering that all the family therapists had been wiped off the face of the earth too. This was less than optimal, because it had been a hard season and all.

When they woke the next morning, the fire had gone out and the Liddle was gone, but he’d left a sausage for them, and a dozen oatcakes folded up neatly in a green and white cloth. Some of the cakes had pinenuts baked in them and some had blackberries. Bran ate one of each, and still did not know which sort he liked the best. One day there would be Starks in Winterfell again, he told himself, and then he'd send for the Liddles and pay them back a hundredfold for every nut and berry.

Is it really safe to invest in stocks? To answer that question, we would really first need to ask ourselves: what is safe after all? More so, what is safe in business? The answer would be “NOTHING”. Here it is – the stark reality: all businesses have their risks and as far as risks are concerned, the stock market is just another kind of business; that is it! All deep-rooted and unbeaten stock market will advise you on the affirmative. Yet the faint possibility remains that you, at the same time, will without doubt happen upon other stock market players who have done pathetically in the stock market. These traders, when their opinion is sought, will not leave a stone unturned in advising you to steer clear of the stock market. Mystified whose advice you should take? Fine, both are correct in their own points of view. To cross the threshold into well-paid stock market share trading in the marketplace of any place in the human race, it is to a great extent compulsory that you are geared up with the inclusive fluency of the sod above and beyond in receipt of rationalized with the up to date market shifts so that you prefer no less than probable stocks. In essence then can day businesses bear out valuable? If you are in a job in a different place and are unable to have a look at the trade area under conversation well again, it is advisable that you should not make your mind up on daylight trading. You will in point of fact happen upon other forms of trade which do not necessitate your day and night inspection. You in all probability will chew over those as well. Affecting the traders It would also be a reasonable word of warning to say publicly that the stock market affects different types of traders differently. There are cases in point of a lot of investors who have become cleaned out. Putting on next to nothing information and gambling into the share market perceiving others producing immense wealth possibly will provide evidence of being hazardous for you. You could wind up bringing up the rear to your richly deserved wealth and habitual failures will very soon plead your case before you to make your way out from the stock market panorama. Stage-managing and putting on unconditional awareness previous to putting money in will certainly twirl the bazaar in your prop up. Outline your objectives You will of course call for to outline your objectives and endeavor to come across the varied working expenditure alternatives in the stock market. At the beginning decide on fragile investments with the intention that even though you put on or incur fatalities, you will in next to no time gain knowledge of the ins and outs of the deal. Just the once you are contented, you can settle on volume funds. You in all probability will decide on each and every one of the three dealing preferences, specifically day business, short-term trading and enduring investment. At one fell swoop given your institution of resource of profits is exclusively the stock market; you will be able to broaden the horizons of your venture ambitions to a larger extent, for instance conjecture in mutual funds, money futures, product futures, and supplementary endeavor goods. You can accordingly keep up equilibrium of your ventures and disappointments if a few will by a hair's breadth inconvenience you. Seeking singular venture alternatives will additionally comply to you eloquent which one goes well with you the most excellent and you can in that case put in funds in capacity in the unwritten prospect. Make the best use of stock market It often comes to our notice that the stock market if used fine provides us with an exceptionally excellent occasion to put together loads of wealth and in addition utilize the stock market as our principal foundation of revenue. There are also the risks yet the faint possibility remains that risks are everywhere, in every trade.

If you CAN NOT talk them out of hiring you, then as they answer each Why question, one by one, they’ll be convincing themselves that you are the best option.

Here every bird and fish knew its course. Every tree had its own place upon this earth. Only man had lost his way. Then, when the geese had passed, and the bear and the little hibernating animals had hidden themselves for their long sleep, the white trunks of the alders stood stripped and stark across the river, and man began to emerge, to prove again his capacity for endurance and faithfulness. It was in loneliness the Indians had lived through all the centuries, and it was in loneliness Mark came to know them best.

Fine. We’re done.” The words sounded bitter even to my own ears. “We never even got started. For the best.

the fundamental moral, rather than factual question—might well be, “What or how should you offer, or sacrifice, to God, to solve the problem of what is acceptable to God—the problem of what is likely to be successful, in the highest of possible senses?” The answer proffered by the ancient authors? The best you have—or heaven help you: or, even more starkly, “If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.”[68] It is in establishing this relationship between talent, opportunity, and responsibility that God ensures the maintenance of the eternal balance of justice. This is the meaning of the analogous warning, “For unto whomsoever much is given, of him shall be much required” (Luke 12:48). The level of sacrifice demanded by the divine is proportionate to the degree of privilege awarded however apparently arbitrarily to the fortunate or withheld from the lowly.

I say all this confidently now, but it wasn’t that long ago that I thought the answer to all our social and political problems was to elect the right people—good people with the right ideas and the courage to act on them. Before I went to work for the governor, I thought he was one of the right people. And he was. He did what he said he was going to do, he took his duties seriously, he behaved himself in public with charm and decorum, he did not fear criticism, and he had realistic views of what government could and couldn’t accomplish. He was everything a politician should be—a politician in the best sense of that word, if it has a best sense. After two or three weeks of working for him, though, I knew something was wrong. It wasn’t that I thought he should have been the same thoughtful political leader in private that he was in public; the difference between public persona and reality is a valuable and inevitable one. Rather, I found it unnerving to discover such a stark difference between the personality he presented to the public and the one to which he subjected his staff. I remarked on this difference many times to my wife during that first year. We often laughed about it, but I think we both knew it signified something terrible—not just about the governor but about the world, or at least about democratic cultures in which political leaders often function as celebrities and even heroes. What that something was came to me much later, when I glimpsed the depth of his self-absorption. Here was a man who shattered his ambitions and humiliated his family and friends by pursuing his own petty, myopic desires. And yet in his ruin he could not find more than the paltriest shred of genuine self-criticism. I believe he wanted to feel a deeper remorse, but he looked inside and it wasn’t there. All he found was more of himself.

Dr. Ray Bowen, proposed that A&M strive to be recognized as one of the ten best public universities in the United States by 2020 while at the same time maintaining and enhancing the distinctiveness of the institution. He mobilized a broad effort involving more than 250 people on and off campus to assess the current strengths and weaknesses of the school and how to achieve his goal. As mentioned earlier, the nearly two-year-long study was called Vision 2020. The conclusion was honest and stark: “We are good but not good enough.” The report expressed “steadfast determination to build on strengths, eliminate weaknesses, seek opportunities, and face threats creatively and energetically.

Good leadership is like exercise. We do not see any improvement to our bodies with day-to-day comparisons. In fact, if we only compare the way our bodies look on a given day to how they looked the previous day, we would think our efforts had been wasted. It’s only when we compare pictures of ourselves over a period of weeks or months that we can see a stark difference. The impact of leadership is also best judged over time.

Perfection The human race is defined by the pursuit of perfection. There are two types of perfection humans contemplate: individual and collective. Left wingers support collective perfection, i.e. the perfection of everyone. What is the best possible world? – it is the one where everyone has been optimized and is contributing maximally. No world could be more glorious than that. It is functioning at its maximum capacity. Right wingers support individual perfection. For them, the best possible world is the one where they are perfect (optimal) and everyone else is maximally sub-optimal. They can do whatever they like to them. This is exactly the attitude that Satan has towards humanity. All right wingers are Devil worshippers. The right wing “God” of the Bible is all about his individual perfection, and the imperfection of everyone else. The far right Confederacy was one of the first outright Satanic political and economic systems, based on the enslavement of the many to enrich the few. All right wingers dream of the Confederacy.

And speaking of fair, why is it we use A new set of words for female abuse, Different from men, and twice as offensive, That often puts women upon the defensive? And their best defense, sometimes is attack And then they all hurl the same insults back Upon other women, and judge them as harshly As they were once judged, incredibly starkly, And so they begin the whole cycle once more

As the distinguished medievalist Warren Hollister (1930–1997) put it in his presidential address to the Pacific Historical Association, “to my mind, anyone who believes that the era that witnessed the building of Chartres Cathedral and the invention of parliament and the university was ‘dark’ must be mentally retarded—or at best, deeply, deeply, ignorant.”60

I spun around at the door. “Yes?” “Word of advice,” he said. “Gem had nothing to do with this. Not to mention, Alastair contributes generously to the police department every year.” “What’s that supposed to mean?” Wes cracked his knuckles, then winced and shook out his hand. “Alastair Gem is not a man you want to offend.” Chapter 9 “Iexpect you’ll fill me in,” Jimmy said as I climbed back into the car. “Dare I suggest it be over a bucket of chicken?” I swerved into the left lane and put on my blinker for The Chicken Hut, a fried food joint near the station. We crawled through the drive thru line and put in our orders. A king-sized pail for Jimmy, a queen for me. A few minutes later, the tantalizing smell of fried chicken was working its way into the car’s upholstery. Jimmy had shiny fingers by the time we returned to the station parking lot. He mopped his chin with a napkin. “I’m ready to hear the details whenever you’re done with that wing.” I sighed, tossing the wing back into the bucket. I wasn’t all that hungry. It was hard to care much about food when a case consumed me. “My sister brought Wes home last night,” I said. “Like, on a date. Wes Remington—the manager of Rubies—was at my house. Rubies is Alastair Gem’s latest venture.” “No kidding? That’s neat.” “What’s neat?” “Gem is like the Tony Stark of the Twin Cities. His latest restaurant has the best food I’ve ever tasted—it set me back a year into retirement to eat there, though. Now I hear he’s got an Emerald hotel coming soon that’s gonna cost two grand a pop for a night. That man is rich, powerful, and handsome. The rest of us don’t stand a chance.” “I beg to differ,” I said. “Anyone who is that rich, handsome, and powerful has secrets to hide.” Jimmy shrugged. “Probably. Still doesn’t mean I wouldn’t date him, and I’m a happily married straight man.” “As it turns out, Wes doesn’t have an alibi for the night of the murder. He says he was upstairs working, but we don’t have anyone who can confirm it.” “Do you like him for Jane Doe’s murder?” I licked my fingers. “It’s too early to tell. My head says yes. He’s new to town and had easy access to the victim. But I don’t have any clue as to a motive. Why would he grab her specifically?” “We’re looking for a serial killer. Is there any saying why they do what they do?” “Maybe not,” I agreed. “But my gut’s telling me Wes isn’t our guy. He seemed...

The academically inclined Amy Buller would have argued that de Rougemont’s criticism was unfair. Her links to the higher echelons of the Church of England, and involvement with the Student Christian Movement, took her regularly to Germany between the wars, where she interviewed dozens of middle-class professionals. In her book Darkness over Germany (1943) she vividly records the torment so many experienced in trying to decide how best to resist the Nazis. The truth was that Hitler’s brutal suppression of all opposition had been so swift and so total that anyone wanting to set their face against the Party was left with the stark choice of exile or martyrdom. Otherwise they were doomed to an agonising compromise. One young schoolmaster told Buller that many of his colleagues would have preferred concentration camp to the daily torture of teaching Nazi doctrine were it not for the fact that their dependents would also be made to suffer.

Rolling Smooth on India’s Best Highway Infrastructure: My Drive from Agra to Etawah An Unexpected Surprise As someone who spends more time on the road than in cities, I’ve developed a deep appreciation for good highways. So when I took the Agra–Etawah Toll Road, I wasn’t expecting anything extraordinary. But what I experienced turned out to be a benchmark of India's Best Highway Infrastructure. This road is not just good—it’s world-class. A Seamless Drive The moment I hit the highway just outside Agra, I was blown away by how perfectly laid and maintained it was. The blacktop stretched endlessly, surrounded by green belts, without a single pothole or speed bump in sight. I drove smoothly at a steady pace, enjoying every kilometer. There was no honking chaos, no roadside distractions, just open road. #BestHighwayInfrastructure Designed for the Future This toll road is smartly engineered. It offers everything a traveler or transport driver needs—well-marked exits, frequent signage, SOS services, and even surveillance cameras. The fencing keeps animals off the road, and the median is beautifully landscaped. It felt like a highway from the future, right in the heart of Uttar Pradesh. #ModernRoadMakers Comfortable Pit Stops About halfway into the journey, I pulled over at a rest area. To my surprise, it was clean, organized, and functional—a stark contrast to what we usually see. Tea stalls, toilets, and fuel stations were all well-managed. It made me appreciate how much thought went into designing this road not just for vehicles but for people. Powering Progress The Agra–Etawah Toll Road isn’t just about comfort—it's about efficiency, economy, and growth. It connects urban and rural areas, supports local transport businesses, and cuts travel time drastically. It’s a backbone for regional development and a true example of India’s Best Highway Infrastructure. #India'sBestHighwayInfrastructure Conclusion: A Ride to Remember When people ask me about my favorite road trip in India, this route now tops the list. Smooth, scenic, secure—this highway is a dream to drive on. Whether you're heading toward Bundelkhand or just exploring interior Uttar Pradesh, make sure this road is part of your journey. It’s a ride you won’t forget. #BestHighwayInfrastructure

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