Stanford Prison Experiment Zimbardo Quotes

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Jerry-5486: "The most apparent thing that I noticed was how most of the people in this study derive their sense of identity and well-being from their immediate surroundings rather than from within themselves, and that's why they broke down—just couldn't stand the pressure—they had nothing within them to hold up against all of this.
Philip G. Zimbardo (The Lucifer Effect: Understanding How Good People Turn Evil)
At that moment, the Stanford Prison Experiment was changed into the Stanford Prison, not by any top-down formal declarations by the staff but by this bottom-up declaration from one of the prisoners themselves.
Philip G. Zimbardo (The Lucifer Effect: Understanding How Good People Turn Evil)
When I met Dr. Phil Zimbardo, the former president of the American Psychological Association, for lunch, I knew him primarily as the mastermind behind the famous Stanford prison experiment.7 In the summer of 1971, Zimbardo took healthy Stanford students, assigned them roles as either “guards” or “inmates,” and locked them in a makeshift “prison” in the basement of Stanford University. In just days, the “prisoners” began to demonstrate symptoms of depression and extreme stress, while the “guards” began to act cruel and sadistic (the experiment was ended early, for obvious reasons). The point is that simply being treated like prisoners and guards had, over the course of just a few days, created a momentum that caused the subjects to act like prisoners and guards. The Stanford prison experiment is legendary, and much has been written about its many implications. But what I wondered was this: If simply being treated in a certain way conditioned these Stanford students to gradually adopt these negative behaviors, could the same kind of conditioning work for more positive behavior too? Indeed, today Zimbardo is attempting a grand social experiment along those lines called the “Heroic Imagination Project.”8 The logic is to increase the odds of people operating with courage by teaching them the principles of heroism. By encouraging and rewarding heroic acts, Zimbardo believes, we can consciously and deliberately create a system where heroic acts eventually become natural and effortless. We have a choice. We can use our energies to set up a system that makes execution of goodness easy, or we can resign ourselves to a system that actually makes it harder to do what is good. Ward’s Positive Tickets system did the former, and it worked. We can apply the same principle to the choices we face when designing systems in our own lives.
Greg McKeown (Essentialism: The Disciplined Pursuit of Less)
had studied the “The Stanford Experiment” before, but this new book by Phil Zimbardo, “The Lucifer Effect: Understanding How Good People Turn Evil” added enormous detail. The Guards took on their roles seriously and within 5 days were involved in a degrading treatment of Prisoners. Five of the kids chosen to be prisoners experienced emotional breakdowns. It could clearly be seen that institutions have a lot of power to change human behavior. What I did not know until Zimbardo wrote his recent book was that he was not the one that stopped the experiment. His fiance and now current wife came to visit him on the fifth night, saw what was going on and said “What are you doing?
Nancy Many (My Billion Year Contract, Memoir of a Former Scientologist)
Zimbardo demonstrated this in the early 1970s when he carried out his infamous Stanford Prison Experiment. The mock jail he set up in Stanford’s psychology building, where “guards” abused “prisoners” with impunity, revealed the speed with which ordinary people can begin to carry out depraved acts in a toxic environment.
Zimbardo
What’s fascinating is that most guards in the Stanford Prison Experiment remained hesitant to apply ‘tough’ tactics at all, even under mounting pressure. Two-thirds refused to take part in the sadistic games. One-third treated the prisoners with kindness, to Zimbardo and his team’s frustration. One of the guards resigned the Sunday before the experiment started, saying he couldn’t go along with the instructions. Most of the subjects stuck it out because Zimbardo paid well. They earned $15 a day–equivalent to about $100 now–but didn’t get the money until afterwards. Guards and prisoners alike feared that if they didn’t play along in Zimbardo’s dramatic production, they wouldn’t get paid. But money was not enough incentive for one prisoner, who got so fed up after the first day that he wanted to quit. This was prisoner number 8612, twenty-two-year-old Douglas Korpi, who broke down on day two (‘I mean, Jesus Christ […] I just can’t take it anymore!’21). His breakdown would feature in all the documentaries and become the most famous recording from the whole Stanford Prison Experiment. A journalist looked him up in the summer of 2017.22 Korpi told him the breakdown had been faked–play-acted from start to finish. Not that he’d ever made a secret of this. In fact, he told several people after the experiment ended: Zimbardo, for example, who ignored him, and a documentary filmmaker, who edited it out of his movie.
Rutger Bregman (Humankind: A Hopeful History)
Social psychologists have long known that the roles people fulfill—daughter, husband, lifeguard, boss, volunteer—have real-world impact on their behavior. Classic evidence for this comes from Phil Zimbardo’s famous Stanford Prison Experiment, in which Zimbardo took a group of Stanford undergraduates and assigned some to be prisoners and others to be prison guards. The scenario extended over several days and the guards became increasingly abusive. They forced prisoners to do large numbers of push-ups; they interrupted their sleep and isolated them. Remember, these “guards” had been right-minded undergraduate students only days earlier.
Todd Kashdan (The Upside of Your Dark Side: Why Being Your Whole Self--Not Just Your "Good" Self--Drives Success and Fulfillment)