Stamping Die Quotes

I love people. Everybody. I love them, I think, as a stamp collector loves his collection. Every story, every incident, every bit of conversation is raw material for me. My love's not impersonal yet not wholly subjective either. I would like to be everyone, a cripple, a dying man, a whore, and then come back to write about my thoughts, my emotions, as that person. But I am not omniscient. I have to live my life, and it is the only one I'll ever have. And you cannot regard your own life with objective curiosity all the time...

People have their time stamps on how long you should know someone before earning the right to say it, but I wouldn't like to you no matter how little time we have. People waste time and wait for the right moment and we don't have that luxury. If we had our entire lives ahead of us I bet you'd get tired of me telling you how much I love you because I'm positive that's thepath we were heading on. But because we're about to die, I want to say it as many times as I want--I love you, I love you, I love you, I love you.

When I die, I guess I’ll go with a library card in one hand and an OVERDUE stamp in the other. Well, maybe there’s worse ways.

People have their time stamps on how long you should know someone before earning the right to say it, but I wouldn't lie to you no matter how little time we have. People waste time and wait for the right moment and we don't have that luxury. If we had our entire lives ahead of us I bet you'd get tired of me telling you how much I love you because I'm positive that's the path we were heading on. But because we're about to die, I want to say it as many times as I want---I love you, I love you, I love you, I love you.

Librarying is a harder profession than the public realizes, he said. People think it's all rubber stamps, knowing that Dewey 521 is celestial mechanics and saying 'Try looking under fiction' sixty eight times a day.

Dad, you played rounders with me, even though you hated it and wished I'd take up cricket. You learned how to keep a stamp collecion because I wanted to know. For hours you sat in hospitals and never, not once, complained. You brushed my hair like a mother should. You gave up work for me, friends for me, four years of your life for me. You never moaned. Hardly ever. You let me have Adam. You let me have my list. I was outrageous. Wanting, wanting so much. And you never said, 'That's enough. Stop now.

When you die, are you ever allowed to come back?" "Only if you had your hand stamped...

The smell of it. The feel of it." He rubbed one hand up and down the stained sheath of his sword, making a faint swishing sound. "War is honest. There's no lying to it. You don't have to say sorry here. Don't have to hide. You cannot. If you die? So what? You die among friends. Among worthy foes. You die looking the Great Leveller in the eye. If you live? Well, lad that's living, isn't it? A man isn't truly alive until he's facing death." Whirrun stamped his foot into the sod. "I love war!

Souls never die, but always on quitting one abode pass to another. All things change, nothing perishes. The soul passes hither and thither, occupying now this body, now that . . . As a wax is stamped with certain figures, then melted, then stamped anew with others, yet it is always the same wax. So, the Soul being always the same, yet wears at different times different forms.

In the life of everyone there is a limited number of experiences which are not written upon the memory, but stamped there with a die; and in the long years after, they can be called up in detail, and every emotion that was stirred by them can be lived through anew; these are the tragedies of life.

There’s nothing like a PowerPoint presentation to stamp out green shoots of happiness,

Making a Fist For the first time, on the road north of Tampico, I felt the life sliding out of me, a drum in the desert, harder and harder to hear. I was seven, I lay in the car watching palm trees swirl a sickening pattern past the glass. My stomach was a melon split wide inside my skin. "How do you know if you are going to die?" I begged my mother. We had been traveling for days. With strange confidence she answered, "When you can no longer make a fist." Years later I smile to think of that journey, the borders we must cross separately, stamped with our unanswerable woes. I who did not die, who am still living, still lying in the backseat behind all my questions, clenching and opening one small hand.

Am I really going to die tonight? As a sixteen-year-old virgin with only one passport stamp and no driver's license?

A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments of life, becoming mature, seasoned-finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complex reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible suffering and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself-least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned.

When I die, I guess I'll go with a library card in one hand and an OVERDUE stamp in the other.

Some thing had eaten all the perfect soap she’d made. It dared come here, into the proper place for soap, and eat it all. She stamped her foot. She hoped the greedy thing shit for a week. She hoped it shit its awful self inside-out and backward, then fell into a crack and lost its name and died alone and hollow-empty in the angry dark.

Back in August, I wrote a post about the supposed race to the bottom with ebooks, refuting some nonsense written by an establishment bonehead. This meme won't die. People are still convinced that new ebooks are going to be priced at ten cents, and writers will starve, and this will cause a second Great Depression where banks will close and people will be forced to buy Kindles with food stamps, and then the earth will enter another ice age where all the bunnies will freeze to death.

When, as my friend suggested, I stand before Zeus (whether I die naturally, or under sentence of History)I will repeat all this that I have written as my defense.Many people spend their entire lives collecting stamps or old coins, or growing tulips. I am sure that Zius will be merciful toward people who have given themselves entirely to these hobbies, even though they are only amusing and pointless diversions. I shall say to him : "It is not my fault that you made me a poet, and that you gave me the gift of seeing simultaneously what was happening in Omaha and Prague, in the Baltic states and on the shores of the Arctic Ocean.I felt that if I did not use that gift my poetry would be tasteless to me and fame detestable. Forgive me." And perhaps Zeus, who does not call stamp-collectors and tulip-growers silly, will forgive.

Both the segregationists and the assimilationists think there is something wrong with Black people and that’s why Black people are on the lower and dying end of racial inequity. The assimilationists believe Black people as a group can be changed for the better, and the segregationists do not. The segregationists and the assimilationists are challenged by antiracists. The antiracists say there is nothing wrong or right about Black people and everything wrong with racism. The antiracists say racism is the problem in need of changing, not Black people. The antiracists try to transform racism. The assimilationists try to transform Black people. The segregationists try to get away from Black people.

It requires discipline, to drown oneself, but I have discipline in spades. My body may never be discovered, or it may resurface weeks, months, later--eroded to the point that my death can't be time-stamped--and I will provide a last bit of evidence to make sure Nick is marched to the padded cross, the prison table where he'll be pumped with poison and die.

Tell you now children—you’re all gonna die. No hand stamp reentry, no refund, no lie. —Found written on a bathroom stall in Disneyland, June 6th, 1988

You are evil like all existence. ... If power were mine I would crush the universe to bloody gravel and stamp into the ultimate muck!

Who lives that's not depraved or depraves? Who dies, that bears not one spurn to their graves Of their friends' gift? I should fear those that dance before me now Would one day stamp upon me: 't has been done; Men shut their doors against a setting sun.

She stamped her foot. She hoped the greedy thing shit for a week. She hoped it shit its awful self insideout and backward, then fell into a crack and lost it's name and died alone and hollow-empty in the angry dark.

People have their time stamps on how long you should know someone before earning the right to say it, but I wouldn’t lie to you no matter how little time we have. People waste time and wait for the right moment and we don’t have that luxury. If we

There were days when he touched the tip of her nose and it was enough, a miracle of plenty. But who finds happiness interesting? One day the woman stamped her foot and wished her man dead. So he died. (And now you know what a Yoruba woman can be like sometimes.)

If my life’s work could fit on a stamp, I’d want you to lick it before I die.

If I die,' she murmured, 'maybe I'll be born again when the Rosen Association stamps out its next unit of my subtype.

I stared at the price tags and thought, Why don’t you fucking kill yourself? I have that thought a lot, actually. Hey, did you know that people making less than $34,000 a year are 50 percent more likely to commit suicide? I looked it up. Did you know that number shoots up to 72 percent for the unemployed? I heard a guy on talk radio go on and on about how people on food stamps are living the good life off the government teat, and all I could think was, Yes, it’s such a party that sometimes we blow our fucking brains out rather than get humiliated by another government aid employee.

• Reality is a curious thing. Truth is not as solid and universal as any of us would like it to be; selfishness guides perception, and perception invites justification. The physical image in the mirror, if not pleasing, can be altered by the mere brush of fingers through hair. And so it is true that we can manipulate our own reality. We can persuade, even deceive. We can make others view us in dishonest ways. We can hide selfishness with charity, make a craving for acceptance into magnanimity, and amplify our smile to coerce a hesitant lover. The world is illusion, and often delusion, as victors write the histories and the children who die quietly under the stamp of a triumphant army never really existed. The robber baron becomes philanthropist in the final analysis, by bequeathing only that for which he had no more use. The king who sends young men and women to die becomes beneficent with the kiss of a baby. Every problem becomes a problem of perception to those who understand that reality, in reality, is what you make reality to be. This is the way of the world, but it is not the only way.

Some people know they are condemned; some have time to pray, and others die struggling and screaming, fighting to their last breath. An irate killer stamps in to the tribunal—“Use your heads, give us a bloody chance, can’t you? We can’t keep up.” So the prisoners are waved away airily by their judges—“Go, you’re free.” Outside the door a steady man waits to fell them. Freedom is the last thing they know.

The next time you see a sixteen-color, blind-embossed, gold-stamped, die-cut, elaborately folded and bound job, printed on handmade paper, see if it isn't a mediocre idea trying to pass for something else.

People have their time stamps on how long you should know someone before earning the right to say it, but I wouldn't lie to you no matter how little time we have. People waste time and wait for the right moment and we don't have that luxury. If we had our entire lives ahead of us I bet you'd get tired of me telling you how much I love you because I'm positive that's the path we were heading on. But because we're about to die, I want to say it as many times as I want - I love you, I love you, I love you, I love you.

The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects … Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses. That man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was a part of the monster, a robot in the seat … The driver could not control it – straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the ‘cat, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent the tractor out, had somehow gotten into the driver’s hands, into his brain and muscle, had goggled him and muzzled him – goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the land as it smelled; his feet did not stamp the clods or feel the warmth and power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did not know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor. He loved the land no more than the bank loved the land. He could admire the tractor – its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with blades – not plowing but surgery … The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.

The plain of Bedegraine was a forest of pavilions. They looked like old-fashioned bathing tents, and were every colour of the rainbow. ... There were heraldic devices worked or stamped on the sides ... Then there were pennons floating from the tops of the tents, and sheaves of spears leaning against them. The more sporting barons had shields or huge copper basins outside their front doors, and all you had to do was to give a thump on one of these with the butt-end of your spear, for the baron to come out like an angry bee and have a fight with you, almost before the resounding boom had died away. Sir Dinadain, who was a cheerful man, had hung a chamber-pot outside his.

And it turns out we really do keep writing the same thing. I ask whether you're sick and then you write about it, I want to die and then you do, I want stamps and then you want stamps, sometimes I want to cry on your shoulder like a little boy and then you want to cry on mine like a little girl. And sometimes and ten times and a thousand times and always I want to be with you and you are saying the same thing. Enough, enough.

The ancient, animal story, the same whether it was on a spinning rock surrounded by hard vacuum or the stamp-sized chimpanzee preserves on Earth. Even in the Belt, youth brought invulnerability, immortality, the unshakable conviction that for you, things would be different. The laws of physics would cut you a break, the missiles would never hit, the air would never hiss out into nothing. Maybe for other people—the patched-together fighting ships of the OPA, the water haulers, the Martian gunships, the Scopuli, the Canterbury, the Donnager, the hundred other ships that had died in small actions since the system had turned itself into a battlefield—but not you.

The average person's life can be summed up on a postage stamp. he came. He lived. He died.

His sword, death’s stamp, Where it did mark, it took. From face to foot He was a thing of blood, whose every motion Was timed with dying cries.

There seemed to be a limitless number of objects in the world that had no practical use but that people wanted to preserve: cell phones with their delicate buttons, iPads, Tyler’s Nintendo console, a selection of laptops. There were a number of impractical shoes, stilettos mostly, beautiful and strange. There were three car engines in a row, cleaned and polished, a motorcycle composed mostly of gleaming chrome. Traders brought things for Clark sometimes, objects of no real value that they knew he would like: magazines and newspapers, a stamp collection, coins. There were the passports or the driver’s licenses or sometimes the credit cards of people who had lived at the airport and then died. Clark kept impeccable records.

Hush!” said Chryse softly. “It is the god in him.” They waited, and I tried again. “It is a warning. Great and terrible. It hangs like the shadow of a mountain; I have felt it through those others, it falls far ahead. Poseidon is coming in black anger, stamping on the cities, we have not seen such anger since we were born. Not yet. But soon. The god is coming. I feel him in the ground.

The day Stamp Paid saw the two backs through the window and then hurried down the steps, he believed the undecipherable language clamoring around the house was the mumbling of the black and angry dead. Very few had died in bed, like Baby Suggs, and none that he knew of, including Baby, had lived a livable life. Even the educated colored: the long-school people, the doctors, the teachers, the paper-writers and businessmen had a hard row to hoe. In addition to having to use their heads to get ahead, they had the weight of the whole race sitting there. You needed two heads for that. Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood.

He stopped the flyers And by his rare example made the coward Turn terror into sport. As weeds before A vessel under sail, so men obeyed And fell below his stem. His sword, Death's stamp, Where it did mark, it took; from face to foot He was a thing of blood, whose every motion Was timed with dying cries. Alone he entered The mortal gate o' th' city, which he painted With shunless destiny; aidless came off And with a sudden reinforcement struck Corioles like a planet. Now all's his, When by and by the dim of war gan pierce His ready sense; then straight his doubled spirit Requickened what in flesh was fatigate, And to the battle came he, where he did Run reeking o'er the lives of men as if 'Twere a perpetual spoil; and till we called Both field and city ours, he never stood To ease his breast with panting.

Of course she loved the komita more -- he must have been her sweetheart, her first big love. Most likely, they made plans together, imagined a little house, a pair of children. She wouldn't keep his diary for so many years otherwise. And then, with their love peaking, he was killed. I know that much without yet having read the end. At first she felt betrayed. He'd put some strange ideals, brotherhood and freedom, before his love for her. She hated him for that. But then one morning, almost a year after his death, the postman brought a package with foreign stamps. She read the diary, still hating him. She read it every day. She learned each letter by heart, and with the months her hatred thinned, and in the end his death turned their love ideal, doomed not to die. Yes, that's what I've come to think now. Their love was foolish, childish, sugar-sweet, the kind of love that, if you are lucky to lose it, flares up like a thatched roof but burns as long as you live. While our love...I am her husband, she is my wife.

I go forward, wondering about Finnick, who saved old Mags but will let her eat strange nuts. Who Haymitch has stamped with his seal of approval. Who brought Peeta back from the dead. Why didn’t he just let him die? He would have been blameless. I never would have guessed it was in his power to revive him. Why could he possibly have wanted to save Peeta? And why was he so determined to team up with me? Willing to kill me, too, if it comes to that. But leaving the choice of if we fight to me.

People have their time stamps on how long you should know someone before earning the right to say it, but I wouldn’t lie to you no matter how little time we have. People waste time and wait for the right moment and we don’t have that luxury. If we had our entire lives ahead of us I bet you’d get tired of me telling you how much I love you because I’m positive that’s the path we were heading on. But because we’re about to die, I want to say it as many times as I want—I love you, I love you, I love you, I love you.

The Chinese went to their knees trying desperately to get their rifles into action, but the Mongols were on them too fast. Abusing their horses cruelly, they drove them right in among the riflemen, and men were kicked, stamped upon and died beneath frantic hooves.

From east to west, in fact, her gaze swept slowly, without encountering a single obstacle, along a perfect curve. Beneath her, the blue-and-white terraces of the Arab town overlapped one another, splattered with the dark-red spots of the peppers drying in the sun. Not a soul could be seen, but from the inner courts, together with the aroma of roasting coffee, there rose laughing voices or incomprehensible stamping of feet. Father off, the palm grove, divided into uneven squares by clay walls, rustled its upper foliage in a wind that could not be felt up on the terace. Still farther off and all the way to the horizon extended the ocher-and-gray realm of stones, in which no life was visible. At some distance from the oasis, however, near the wadi that bordered the palm grove on the west could be seen broad black tents. All around them a flock of motionless dromedaries, tiny at the distance, formed against the gray ground the black signs of a strange handwriting, the meaning of which had to be deciphered. Above the desert, the silence was as vast as the space. Janine, leaning her whole body against the parapet, was speechless, unable to tear herself away from the void opening before her. Beside her, Marcel was getting restless. He was cold; he wanted to go back down. What was there to see here, after all? But she could not take her gaze from the horizon. Over yonder, still farther south, at that point where sky and earth met in a pure line - over yonder it suddenly seemed there was awaiting her something of which, though it had always been lacking, she had never been aware until now. In the advancing afternoon the light relaxed and softened; it was passing from the crystalline to the liquid. Simultaneously, in the heart of a woman brought there by pure chance a knot tightened by the years, habit, and boredom was slowly loosening. She was looking at the nomads' encampment. She had not even seen the men living in it' nothing was stirring among the black tents, and yet she could think only of them whose existence she had barely known until this day. Homeless, cut off from the world, they were a handful wandering over the vast territory she could see, which however was but a paltry part of an even greater expanse whose dizzying course stopped only thousands of miles farther south, where the first river finally waters the forest. Since the beginning of time, on the dry earth of this limitless land scraped to bone, a few men had been ceaselessly trudging, possessing nothing but serving no one, poverty-stricken but free lords of a strange kingdom. Janine did not know why this thought filled her with such a sweet, vast melancholy that it closed her eyes. She knew that this kingdom had been eternally promised her and yet that it would never be hers, never again, except in this fleeting moment perhaps when she opened her eyes again on the suddenly motionless sky and on its waves of steady light, while the voices rising from the Arab town suddenly fell silent. It seemed to her that the world's course had just stopped and that, from that moment on, no one would ever age any more or die. Everywhere, henceforth, life was suspended - except in her heart, where, at the same moment, someone was weeping with affliction and wonder.

The Cliffs Of Consolation by Stewart Stafford Don't fall meekly off Life's precipice, With Death stamping on weak fingers, Cling on, scream, fight the inevitable, For gravity’s jury's karmic reprieve. Souls crash in the surf beneath, The perennial tide of plankton orbs, In effervescent flows above the bluff, Doves flying back when the flood's over. If beyond salvation, down you plunge, Assuage yourself with lifetime efforts, All is pardoned, wiped clean in death, A phoenix risen from bodily constraints. © Stewart Stafford, 2023. All rights reserved.

I stay sane because I am sane! I am sane because I am willing to stand up and fight, when others would lie down and die. I will stand before you right now, and swear by my Prophetic Stamp: No More! No more violence, no more bloodshed, no more ceaseless, needless death—not one pico more! By God, I will not stand still for rampant death, nor let it pass me by! Not at my post. Not on my watch! I will throw my own life into the danger zone and stand between our beloved homes and the war’s worst desolation—and no other life shall pay! For I am a soldier . . . and that place is mine!. Ia

Cixi’s lack of formal education was more than made up for by her intuitive intelligence, which she liked to use from her earliest years. In 1843, when she was seven, the empire had just finished its first war with the West, the Opium War, which had been started by Britain in reaction to Beijing clamping down on the illegal opium trade conducted by British merchants. China was defeated and had to pay a hefty indemnity. Desperate for funds, Emperor Daoguang (father of Cixi’s future husband) held back the traditional presents for his sons’ brides – gold necklaces with corals and pearls – and vetoed elaborate banquets for their weddings. New Year and birthday celebrations were scaled down, even cancelled, and minor royal concubines had to subsidise their reduced allowances by selling their embroidery on the market through eunuchs. The emperor himself even went on surprise raids of his concubines’ wardrobes, to check whether they were hiding extravagant clothes against his orders. As part of a determined drive to stamp out theft by officials, an investigation was conducted of the state coffer, which revealed that more “than nine million taels of silver had gone missing. Furious, the emperor ordered all the senior keepers and inspectors of the silver reserve for the previous forty-four years to pay fines to make up the loss – whether or not they were guilty. Cixi’s great-grandfather had served as one of the keepers and his share of the fine amounted to 43,200 taels – a colossal sum, next to which his official salary had been a pittance. As he had died a long time ago, his son, Cixi’s grandfather, was obliged to pay half the sum, even though he worked in the Ministry of Punishments and had nothing to do with the state coffer. After three years of futile struggle to raise money, he only managed to hand over 1,800 taels, and an edict signed by the emperor confined him to prison, only to be released if and when his son, Cixi’s father, delivered the balance. The life of the family was turned upside down. Cixi, then eleven years old, had to take in sewing jobs to earn extra money – which she would remember all her life and would later talk about to her ladies-in-waiting in the court. “As she was the eldest of two daughters and three sons, her father discussed the matter with her, and she rose to the occasion. Her ideas were carefully considered and practical: what possessions to sell, what valuables to pawn, whom to turn to for loans and how to approach them. Finally, the family raised 60 per cent of the sum, enough to get her grandfather out of prison. The young Cixi’s contribution to solving the crisis became a family legend, and her father paid her the ultimate compliment: ‘This daughter of mine is really more like a son!’ Treated like a son, Cixi was able to talk to her father about things that were normally closed areas for women. Inevitably their conversations touched on official business and state affairs, which helped form Cixi’s lifelong interest. Being consulted and having her views acted on, she acquired self-confidence and never accepted the com“common assumption that women’s brains were inferior to men’s. The crisis also helped shape her future method of rule. Having tasted the bitterness of arbitrary punishment, she would make an effort to be fair to her officials.

4. This silver coin was minted in 63 BCE, its design showing one of the Roman people voting on a piece of legislation, casting a voting tablet into a jar for counting. The differences in detail between the two versions well illustrate the differences in the die stamps. The name of the official in charge of the mint

Those who emerge from the multitude, those who are called men of genius, are merely the lucida intervalla of the whole human race. They achieve that which others could not possibly achieve. Their originality is so great that not only is their divergence from others obvious, but their individuality is expressed with such force, that all the men of genius who have ever existed show, every one of them, peculiarities of character and mind; so that the gift of his works is one which he alone of all men could ever have presented to the world. This is what makes that simile of Ariosto's so true and so justly celebrated: Natura lo fece e poi ruppe lo stampo. After Nature stamps a man of genius, she breaks the die.

A statistician for the Prudential Insurance Company predicted the imminent extinction of Black people in his epic book that relied on the 1890 census figures. Unlike the Plessy ruling, Frederick Hoffman’s Race Traits and Tendencies of the American Negro received plenty of attention in 1896. Packed with statistical tables and published by the American Economic Association, the book was a pioneering work in American medical research, and it catapulted Hoffman into scientific celebrity in the Western world as the heralded father of American public health. At “the time of emancipation,” he wrote, southern Blacks were “healthy in body and cheerful in mind.” “What are the conditions thirty years after?” Well, “in the plain language of the facts,” free Blacks were headed toward “gradual extinction,” pulled down by their natural immoralities, law-breaking, and diseases. Hoffman supplied his employer with an excuse for its discriminatory policies concerning African Americans—that is, for denying them life insurance. White life insurance companies refused to insure a supposedly dying race. Yet another racist idea was produced to defend a racist policy.3

ref·u·gee noun: a person who flees for refuge or safety We are, each of us, refugees when we flee from burning buildings into the arms of loving families. When we flee from floods and earthquakes to sleep on blue mats in community centres. We are, each of us, refugees when we flee from abusive relationships, and shooters in cinemas and shopping centres. Sometimes it takes only a day for our countries to persecute us because of our creed, race, or sexual orientation. Sometimes it takes only a minute for the missiles to rain down and leave our towns in ruin and destitution. We are, each of us, refugees longing for that amniotic tranquillity dreaming of freedom and safety when fences and barbed wires spring into walled gardens. Lebanese, Sudanese, Libyan and Syrian, Yemeni, Somali, Palestinian, and Ethiopian, like our brothers and sisters, we are, each of us, refugees. The bombs fell in their cafés and squares where once poetry, dancing, and laughter prevailed. Only their olive trees remember music and merriment now as their cities wail for departed children without a funeral. We are, each of us, refugees. Don’t let stamped paper tell you differently. We’ve been fleeing for centuries because to stay means getting bullets in our heads because to stay means being hanged by our necks because to stay means being jailed, raped and left for dead. But we can, each of us, serve as one another’s refuge so we don't board dinghies when we can’t swim so we don’t climb walls with snipers aimed at our chest so we don’t choose to remain and die instead. When home turns into hell, you, too, will run with tears in your eyes screaming rescue me! and then you’ll know for certain: you've always been a refugee.

night, I think I can hear the stars scraping against the sky. That’s how quiet it is. After a while it’s almost more than I can stand. I want to scream at the top of my lungs. I want to sing, shout, stamp my feet, clap my hands, anything to declare my presence. My conversation with the soldier had been the first words I’d said aloud in weeks. The Hum died on the tenth day after the Arrival. I was sitting in third period texting Lizbeth the last text I

BAPTISM BY FIRE Scriptures for meditation: 2 Chronicles 6; 7:1-6 Confession: Jer. 20:9 PRAYER POINTS Thank God for the purifying power of the fire of the Holy Ghost. I cover myself with the blood of the Lord Jesus. Father, let Your fire that burns away every deposit of the enemy fall upon me in the name of Jesus. Holy Ghost fire, incubate me in the name of the Lord Jesus Christ. I reject any evil stamp or seal placed upon me by ancestral spirits in the name of Jesus. I release myself from every negative anointing in the name of Jesus. Let every door of spiritual leakage be closed in the name of Jesus. I challenge every organ of my body with the fire of the Holy Spirit. (Lay your right hand methodically on various parts of the body beginning from the head.) Let every human spirit attacking my own spirit release me in the mighty name of Jesus. I reject every spirit of the tail in the name of Jesus. Sing the song "Holy Ghost fire, fire fall on me". Let all evil marks on my body be burnt off by the fire of the Holy Spirit in the name of Jesus. Let the anointing of the Holy Ghost fall upon me and break every negative yoke in the name of Jesus. Let every garment of hindrance and dirtiness be dissolved by the fire of the Holy Ghost in the name of Jesus. I command all my chained blessings to be unchained in the name of Jesus. Let all spiritual cages inhibiting my progress be roasted by the fire of the Holy Spirit in the name of Jesus. Now Make this Powerful Confession Before You Proceed I boldly declare that my body is the temple of God and that the Holy Ghost is dwelling in me. I am cleansed through the blood of the Lord Jesus Christ. Therefore, whosoever wants me to go into captivity shall go into captivity. Whosoever wants me to die by the sword shall die by the sword. The strangers shall fade away and be afraid out of their close places in the mighty name of the Lord Jesus Christ. They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth,

As it happened, the first three major advances in my life—and I will list all the advances here— 1. shoe-tying 2. pulling up on Xs 3. steadying hand against sneaker when tying 4. brushing tongue as well as teeth 5. putting on deodorant after I was fully dressed 6. discovering that sweeping was fun 7. ordering a rubber stamp with my address on it to make billpaying more efficient 8. deciding that brain cells ought to die —have to do with shoe-tying, but I don't think that this fact is very unusual.

I love people. Everybody. I love them, I think as a stamp collector loves his collection. Every story, every incident, every bit of conversation is raw material for me. My love's not impersonal yet not wholly subjective either. Iwould like to be everyone, a cripple, a dying man, a whore, and then come back to write about my thoughts, my emotions, as that person. But I am not omniscient. I have to live my life, and it is the only one I'll ever have. And you cannot regard your ow life with objective curiosity all the time...

Leave before Sethe could make her realize that worse than that - far worse - was what Baby Suggs died of, what Ella knew, what Stamp saw and what made Paul D tremble. That anybody white could take your whole self for anything that came to mind. Not just work, kill, or maim you, but dirty you. Dirty you so bad you forgot who you were and couldn't think it up. And though she and others lived through and got over it, she could never let it happen to her own. The best thing she was, was her children. Whites might dirty her all right, but not her best thing, her beautiful, magical best thing - the part of her that was clean.

A Poster Is a Poster and Not a Pipe A poster has a message. Sometimes. A poster is a sheet of paper without a backside. A poster is a stamp. You can put it on the wall or on the window, on the celing or on the ground, upside down or wrong side up. There are young posters that look very old and old posters that never die. A good poster attacks you. A bad poster loves you. And there are "l'art-pour-l'art" posters that love themselves and want to be beautiful. These type of posters confuse the viewer, muddle up his eyes, and force him to look for something in the poster that is not inside. If you like, you can smoke it in your pipe.

Sorry to inform you...but as a fellow failed miner, the problem is there's nowhere left to dig. We're real poets man. And whatever. But it's the digging, it's the holes! Its these burrows to half nestle in just to pass the time, to chafe the inner thigh of boredom and that level of power-demanding pain is only in existence because you really, really know that there isn't anything else. The holes. And me missing a shovel, that has created the voids, the tears, the fucks, the sucks, the shame, the stares, the songs, the words, and in admittedly, even more holes. Not having one of my shovels has somehow overcompensated the digs in which I've dug. The holes. The holes are why you smoke aware of cancer, a disease to take over years of boring lives, and give us a bone to gnaw on, overcome, defeat, lick-dry, or die. The holes are why you drink with your last dollars, when you know you're going to throw it up tonight anyway. The holes are why you think you're in love, and that's a hole that you might not climb back from. The holes, the holes the holes, making you question everything standing at a bus stop...smelling like cigarettes and perfume...signing up for classes you wont go to... hand covered in club stamps... face covered in guilt... Maybe go to a protest and just stand there...Or lay in bed when there's no way you can sleep...

To-do list: 1. Science – stop people from getting sick and dying. 2. Keep people economically solvent – as you request their help in fighting the pandemic. Some states do better at one. Others, at the other. None strike the right balance. Everything collapses. Utter failure. One party is full of bad ideas that their rivals merely rubber-stamp. Like a reverse Robin Hood, they scapegoat the powerless, while simultaneously handing out checks to the richest stakeholders. The other party has few ideas, except for a few bad ones of their own that they throw into the mix. Businesses, flush with cash, appear almost embarrassed to take public money. But they soon get over their initial shame.

A flamenco dancer, lurking under a shadow, prepares of the terror of her dance. Somebody has wounded her with words, alluding to the fact that she has no fire, or ‘duende’. She knows she has to dance her way past her limitations, and that this may destroy her forever. She has to fail, or she has to die. I want to dwell for a little while on this dancer because, though a very secular example, she speaks very well for the power of human transcendence. I want you to imagine this frail woman. I want you to see her in deep shadow, and fear. When the music starts, she begins to dance, with ritual slowness. Then she stamps out the dampness from her soul. Then she stamps fire into her loins. She takes on a strange enchanted glow. With a dark tragic rage, shouting, she hurls her hungers, her doubts, her terrors, and her secular prayer for more light into the spaces around her. All fire and fate, she spins her enigma around us, and pulls into the awesome risk of her dance. She is taking herself apart before our sceptical gaze. She is disintegrating, shouting and stamping and dissolving the boundaries of her body. Soon, she becomes a wild unknown force, glowing in her death, dancing from her wound, dying in her dance. And when she stops – strangely gigantic in her new fiery stature – she is like one who has survived the most dangerous journey of all. I can see her now as she stands shining in celebration of her own death. In the silence that follows, no one moves. The fact is that she has destroyed us all. Why do I dwell on this dancer? I dwell on her because she represents for me the courage to go beyond ourselves. While she danced she became the dream of the freest and most creative people we had always wanted to be, in whatever it is we do. She was the sea we never ran away to, the spirit of wordless self-overcoming we never quite embrace. She destroyed us because we knew in our hearts that rarely do we rise to the higher challenges in our lives, or our work, or our humanity. She destroyed us because rarely do we love our tasks and our lives enough to die and thus be reborn into the divine gift of our hidden genius. We seldom try for that beautiful greatness brooding in the mystery of our blood. You can say in her own way, and in that moment, that she too was a dancer to God. That spirit of the leap into the unknown, that joyful giving of the self’s powers, that wisdom of going beyond in order to arrive here – that too is beyond words. All art is a prayer for spiritual strength. If we could be pure dancers in spirit, we would never be afraid to love, and we would love with strength and wisdom. We would not be afraid of speech, and we would be serene with silence. We would learn to live beyond words, among the highest things. We wouldn't need words. Our smile, our silences would be sufficient. Our creations and the beauty of our functions would be enough. Our giving would be our perpetual gift.

She went downstairs to the library and wrote two letters. One was to her father, the other to Jess and Ronan. She folded them, stamped the wax seals with her seal ring, and put the writing materials away. She was holding the letters in one hand, the wax firm yet still warm against the skin, when she heard footsteps beating down the marble hall, coming closer. Arin stepped inside the library and shut the door. “You won’t do it,” he said. “You won’t duel him.” The sight of Arin shook her. She wouldn’t be able to think straight if he continued to speak like that, to look at her like that. “You do not give me orders,” Kestrel said. She moved to leave. He blocked her path. “I know about the delivery. He sent you a death-price.” “First my dress, and now this? Arin, one would think you are monitoring everything I send and receive. It is none of your business.” He seized her by the shoulders. “You are so small.” Kestrel knew what he was doing, and hated it, hated him for reminding her of her physical weakness, of the same failure that her father witnessed whenever he watched her fight with Rax. “Let go.” “Make me let you go.” She looked at Arin. Whatever he saw in her eyes loosened his hands. “Kestrel,” he said more quietly, “I have been whipped before. Lashes and death are different things.” “I won’t die.” “Let Irex set my punishment.” “You’re not listening to me.” She would have said more, but realized that his hands still rested on her shoulders. A thumb was pressing gently against her collarbone. Kestrel caught her breath. Arin startled, as if out of sleep, and pulled away. He had no right, Kestrel thought. He had no right to confuse her. Not now, when she needed a clear mind.

Rebel [Verse 1] I don't give a fuck my brudda, I never have I'm straight from the gutter my brudda, we never had We living on a budget - holes in the rooftop Room full of buckets, it's getting bad Things could be worse I suppose, school trips, school kids Cursing my clothes, is it the same in every house When the curtains are closed? (daydreamin') I'm in a world of my own (I ain't leavin') It must be because I hate my reality That's why I'm on the verge of embracing insanity Put me in a padded room Throw away the key and let me escape the anarchy I can't take it, I turn my back on the world I can't face it, Ray-Ban gang fam Can't see my eyes cause I'm on my dark shades shit (Ray Charles) [Bridge] Black everything, you can ask David Cameron if we're living in the dark ages Black everything, you can ask David Black everything, you can ask David Black everything, you can ask David Cameron if we're living in the dark ages [Hook] (It's a living hell) I'm a rebel Always have been Where I'm come from it's a mad ting (It's a living hell) Standing in my Stan Smiths Stamping on the canvas for action (It's a living hell) All I acquired from the riot Is people are sick and tired of being quiet (It's a living hell) Dying to be heard That's why there's fire in my words [Verse 2] I don't give a fuck my brudda, I never will Straight from the gutter my brudda, rare real We been living life like "fuck it", living life like there's nothing To live for but the money, I'mma keep it 100 The hunger inside is what drives us That's why there's youngers inside who are lifers They say love is blind so you might just Fall in love with them crimes that'll blind us And I'd be lying if I said I wasn't out late Around H, scales out, another ounce weighed More pounds made, sounds great Salts under my tongue, my mouth's laced So many feds chasing me down, the ground shakes Helicopters, bikes and cars chasing So many officers behind, my heart's racing [Bridge] [Hook x2]

He was digging in his garden--digging, too, in his own mind, laboriously turning up the substance of his thought. Death--and he drove in his spade once, and again, and yet again. And all our yesterdays have lighted fools they way to dusty death. A convincing thunder rumbled through the words. He lifted another spadeful of earth. Why had Linda died? Why had she been allowed to become gradually less than human and at last... He shuddered. A good kissing carrion. He planted his foot on his spade and stamped it fiercely into the tough ground. As flies to wanton boys are we to the gods; they kills us for their sport. Thunder again; words that proclaimed themselves true--truer somehow than truth itself. And yet that same Gloucester had called them ever-gentle gods. Besides, thy best of rest is sleep, and that thou oft provok'st; yet grossly fear'st thy death which is no more. No more than sleep. Sleep. Perchance to dream. His spade struck against a stone; he stooped to pick it up. For in that sleep of death, what dreams...?

Reality is a curious thing. Truth is not as solid and universal as any of us would like it to be; selfishness guides perception, and perception invites justification. The physical image in the mirror, if not pleasing, can be altered by the mere brush of fingers through hair. And so it is true that we can manipulate our own reality. We can persuade, even deceive. We can make others view us in dishonest ways. We can hide selfishness with charity, make a craving for acceptance into magnanimity, and amplify our smile to coerce a hesitant lover. The world is illusion, and often delusion, as victors write the histories and the children who die quietly under the stamp of a triumphant army never really existed. The robber baron becomes philanthropist in the final analysis, by bequeathing only that for which he had no more use. The king who sends young men and women to die becomes beneficent with the kiss of a baby. Every problem becomes a problem of perception to those who understand that reality, in reality, is what you make reality to be. This

No class or group or party in Germany could escape its share of responsibility for the abandonment of the democratic Republic and the advent of Adolf Hitler. The cardinal error of the Germans who opposed Nazism was their failure to unite against it. At the crest of their popular strength, in July 1932, the National Socialists had attained but 37 per cent of the vote. But the 63 per cent of the German people who expressed their opposition to Hitler were much too divided and shortsighted to combine against a common danger which they must have known would overwhelm them unless they united, however temporarily, to stamp it out. The Communists, at the behest of Moscow, were committed to the last to the silly idea of first destroying the Social Democrats, the Socialist trade unions and what middle-class democratic forces there were, on the dubious theory that although this would lead to a Nazi regime it would be only temporary and would bring inevitably the collapse of capitalism, after which the Communists would take over and establish the dictatorship of the proletariat. Fascism, in the Bolshevik Marxist view, represented the last stage of a dying capitalism; after that, the Communist deluge!

Iain MacGregor,” she whispered longingly, looking up. The woods were quiet. Strips of moonlight shone through tree limbs that reached like surreal black fingertips across her vision. A single tear slid down her cheek. She touched her mouth, imagining his kiss. Taking a small pocket knife out of her cargo pants, she looked about. A mystic had once told her that if she left pieces of herself around while she lived, it would expand her haunting territory when she died. Jane wasn’t sure she believed in sideshow magic tricks—or the Old Magick as the mystic had spelled it on her sign. She had no idea what had possessed her to talk to the palm reader and ask about ghosts. Still, just in case, she was leaving her stamp all over the woods. She cut her palm and pressed it to a nearby tree under a branch. Holding the wound to the rough bark stung at first, but then it made her feel better. This forest wouldn’t be a bad eternity. The sound of running feet erupted behind her and she stiffened. No one ever came out here at night. She’d walked the woods hundreds of times. Her mind instantly went to the creepy girl ghosts chanting by the stream. “Whoohoo!” Jane whipped around, startled as a streak of naked flesh sprinted past her. The Scottish voice was met with loud cheers from those who followed him. “Water’s this way, lads, or my name isn’t Raibeart MacGregor, King of the Highlands!” Another naked man dashed through the forest after him. “It smells of freedom.” Jane stayed hidden in the branches, undetected, with her hand pressed to the bark. “Aye, freedom from your proper Cait,” Raibeart answered, his voice coming through the dark where he’d disappeared into the trees. “Murdoch, stop him before he reaches town. Cait will not teleport ya out of jail again,” a third man yelled, not running quite so fast. “Raibeart, ya are goin’ the wrong way!” “Och, Angus, my Cait canna live without me,” Murdoch, the second streaker, answered. “She’ll always come to my rescue.” “I said stop him, Murdoch, we’re new to this place.” Angus skidded to a stop and lifted his jaw, as if sensing he was being watched. He looked in her direction and instantly covered his manhood as his eyes caught Jane’s shocked face in the tree limbs. “Oh, lassie.” “Oh, naked man,” Jane teased before she could stop herself. “That I am,” Angus answered, “but there is an explanation for it.” “I don’t think some things need explained,” Jane said.

But here in Norvelt we had one of those librarians who collected the tiniest books of human history. Mrs. Hamsby, who died yesterday at age seventy-seven, was the first postmistress of Norvelt and she saved all the lost letters, those scraps of history that ended up as undeliverable in a quiet corner of Norvelt. But they were not unwanted. Mrs. Hamsby carefully pinned each envelope to the wall, so that the rooms of her house were lined from floor to ceiling with letter upon letter, and when you arrived for tea it appeared as if the walls were papered with the overlapping scales of an ancient fish. You were always welcome to unpin any envelope and read the orphaned letter, as if you were browsing in a library full of abandoned histories. Each room has its own mosif of stamps, so that the parlor room is papered with huamn stamps as if people such as Lincoln, or Queen Elizabeth, or Joan of Arc had come to visit. The bedroom has the stamps of lovely landscapes you might discover in your dreams, and the bathroom has stamps with oceans and rivers and rain. Each stamp is a snapshot of a story, of one thin slice of history captured like an ant in amber. there is history in every blink of an eye, and Mrs. Hamsby knew well that within the lost letter was the folded soul of the writer wrapped in the body of the envelope and mailed into the unknown. And for this tiny museum of lost hisotry we citizens of Norvelt thank her.

The day Stamp Paid saw the two backs through the window and then hurried down the steps, he believed the undecipherable language clamoring around the house was the mumbling of the black and angry dead. Very few had died in bed, like Baby Suggs, and none that he knew of, including Baby, had lived a livable life. Even the educated colored: the long-school people, the doctors, the teachers, the paper-writers and businessmen had a hard row to hoe. In addition to having to use their heads to get ahead, they had the weight of the whole race sitting there. You needed two heads for that. Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood. In a way, he thought, they were right. The more coloredpeople spent their strength trying to convince them how gentle they were, how clever and loving, how human, the more they used themselves up to persuade whites of something Negroes believed could not be questioned, the deeper and more tangled the jungle grew inside. But it wasn't the jungle blacks brought with them to this place from the other (livable) place. It was the jungle whitefolks planted in them. And it grew. It spread. In, through and after life, it spread, until it invaded the whites who had made it. Touched them every one. Changed and altered them. Made them bloody, silly, worse than even they wanted to be, so scared were they of the jungle they had made. The screaming baboon lived under their own white skin; the red gums were their own.

It's hard to form a lasting connection when your permanent address is an eight-inch mailbox in the UPS store. Still,as I inch my way closer, I can't help the way my breath hitches, the way my insides thrum and swirl. And when he turns,flashing me that slow, languorous smile that's about to make him world famous,his eyes meeting mine when he says, "Hey,Daire-Happy Sweet Sixteen," I can't help but think of the millions of girls who would do just about anything to stand in my pointy blue babouches. I return the smile, flick a little wave of my hand, then bury it in the side pocket of the olive-green army jacket I always wear. Pretending not to notice the way his gaze roams over me, straying from my waist-length brown hair peeking out from my scarf, to the tie-dyed tank top that clings under my jacket,to the skinny dark denim jeans,all the way down to the brand-new slippers I wear on my feet. "Nice." He places his foot beside mine, providing me with a view of the his-and-hers version of the very same shoe. Laughing when he adds, "Maybe we can start a trend when we head back to the States.What do you think?" We. There is no we. I know it.He knows it.And it bugs me that he tries to pretend otherwise. The cameras stopped rolling hours ago, and yet here he is,still playing a role. Acting as though our brief, on-location hookup means something more. Acting like we won't really end long before our passports are stamped RETURN. And that's all it takes for those annoyingly soft girly feelings to vanish as quickly as a flame in the rain. Allowing the Daire I know,the Daire I've honed myself to be, to stand in her palce. "Doubtful." I smirk,kicking his shoe with mine.A little harder then necessary, but then again,he deserves it for thinking I'm lame enough to fall for his act. "So,what do you say-food? I'm dying for one of those beef brochettes,maybe even a sausage one too.Oh-and some fries would be good!" I make for the food stalls,but Vane has another idea. His hand reaches for mine,fingers entwining until they're laced nice and tight. "In a minute," he says,pulling me so close my hip bumps against his. "I thought we might do something special-in honor of your birthday and all.What do you think about matching tattoos?" I gape.Surely he's joking. "Yeah,you know,mehndi. Nothing permanent.Still,I thought it could be kinda cool." He arcs his left brow in his trademark Vane Wick wau,and I have to fight not to frown in return. Nothing permanent. That's my theme song-my mission statement,if you will. Still,mehndi's not quite the same as a press-on. It has its own life span. One that will linger long after Vane's studio-financed, private jet lifts him high into the sky and right out of my life. Though I don't mention any of that, instead I just say, "You know the director will kill you if you show up on set tomorrow covered in henna." Vane shrugs. Shrugs in a way I've seen too many times, on too many young actors before him.He's in full-on star-power mode.Think he's indispensable. That he's the only seventeen-year-old guy with a hint of talent,golden skin, wavy blond hair, and piercing blue eyes that can light up a screen and make the girls (and most of their moms) swoon. It's a dangerous way to see yourself-especially when you make your living in Hollywood. It's the kind of thinking that leads straight to multiple rehab stints, trashy reality TV shows, desperate ghostwritten memoirs, and low-budget movies that go straight to DVD.

No-knock entries are dangerous for everyone involved—cops, suspects, bystanders. The raids usually occur before dawn; the residents are usually asleep, and then disoriented by the sudden intrusion. There is no warning, and sleepy residents may not always understand that the men breaking down their door are police. At the same time, police procedures allow terribly little room for error. Stan Goff, a retired Special Forces sergeant and SWAT trainer, says that he teaches cops to “Look at hands. If there’s a weapon in their hands during a dynamic entry, it does not matter what that weapon is doing. If there’s a weapon in their hands, that person dies. It’s automatic.” On September 13, 2000, the DEA, FBI, and local police conducted a series of raids throughout Modesto, California. By the end of the day, they had shot and killed an eleven-year-old boy, Alberto Sepulveda, as he was lying facedown on the floor with his arms outstretched, as ordered by police. In January 2011, police in Farmington, Massachusetts similarly shot Eurie Stamp, a sixty-eight-year-old grandfather, as he lay motionless on the floor according to police instructions. In the course of a May 2014 raid in Cornelia, Georgia, a flash-bang grenade landed in the crib of a nineteen-month-old infant. The explosion blew a hole in the face and chest of Bounkham Phonesavanh (“Baby Bou Bou”), covering his body with third degree burns, and exposing part of his ribcage. No guns or drugs were found in the house, and no arrests were made. Sometimes these raids go wrong before they even begin. Walter and Rose Martin, a perfectly innocent couple, both in their eighties, had their home raided by New York Police more than fifty times between 2002 and 2010. It turned out that their address had been entered as the default in the police database.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

THE SK8 MAKER VS. GLOBAL INDUSTRIALIZATION This new era of global industrialization is where my personal analogy with the history of the skateboard maker diverges. It’s no longer cost-effective to run a small skateboard company in the U.S., and the handful of startups that pull it off are few and far between. The mega manufacturers who can churn out millions of decks at low cost and record speed each year in Chinese factories employ proprietary equipment and techniques that you and I can barely imagine. Drills that can cut all eight truck holes in a stack of skateboard decks in a single pull. CNC machinery to create CAD-perfect molds used by giant two-sided hydraulic presses that can press dozens of boards in a few hours. Computer-operated cutting bits that can stamp out a deck to within 1⁄64 in. of its specified shape. And industrial grade machines that apply multicolored heat-transfer graphics in minutes. In a way, this factory automation has propelled skateboarding to become a multinational, multi-billion dollar industry. The best skateboarders require this level of precision in each deck. Otherwise, they could end up on their tails after a failed trick. Or much worse. As the commercial deck relies more and more on a process that is out of reach for mere mortals, there is great value in the handmade and one of a kind. Making things from scratch is a dying art on the brink of extinction. It was pushed to the edge when public schools dismissed woodworking classes and turned the school woodshop into a computer lab. And when you separate society from how things are made—even a skateboard—you lose touch with the labor and the materials and processes that contributed to its existence in the first place. It’s not long before you take for granted the value of an object. The result is a world where cheap labor produces cheap goods consumed by careless customers who don’t even value the things they own.

Even if the press were dying to report on the Hmong gang-rape spree, the police won’t tell them about it. A year before the Hmong gang rape that reminded the Times of a rape in Glen Ridge, New Jersey, the police in St. Paul issued a warning about gang rapists using telephone chat lines to lure girls out of their homes. Although the warning was issued only in Hmong, St. Paul’s police department refused to confirm to the St. Paul Pioneer Press that the suspects were Hmong, finally coughing up only the information that they were “Asian.”20 And the gang rapes continue. The Star Tribune counted nearly one hundred Hmong males charged with rape or forced prostitution from 2000 to June 30, 2005. More than 80 percent of the victims were fifteen or younger. A quarter of their victims were not Hmong.21 The police say many more Hmong rapists have gone unpunished—they have no idea how many—because Hmong refuse to report rape. Reporters aren’t inclined to push the issue. The only rapes that interest the media are apocryphal gang rapes committed by white men. Was America short on Hmong? These backward hill people began pouring into the United States in the seventies as a reward for their help during the ill-fated Vietnam War. That war ended forty years ago! But the United States is still taking in thousands of Hmong “refugees” every year, so taxpayers can spend millions of dollars on English-language and cultural-assimilation classes, public housing, food stamps, healthcare, prosecutors, and prisons to accommodate all the child rapists.22 By now, there are an estimated 273,000 Hmong in the United States.23 Canada only has about eight hundred.24 Did America lose a bet? In the last few decades, America has taken in more Hmong than Czechs, Danes, French, Luxembourgers, New Zealanders, Norwegians, or Swiss. We have no room for them. We needed to make room for a culture where child rape is the norm.25 A foreign gang-rape culture that blames twelve-year-old girls for their own rapes may not be a good fit with American culture, especially now that political correctness prevents us from criticizing any “minority” group. At least when white males commit a gang rape the media never shut up about it. The Glen Ridge gang rape occurred more than a quarter century ago, and the Times still thinks the case hasn’t been adequately covered.

If a man can only obey and not disobey, he is a slave; if he can only disobey and not obey, he is a rebel (not a revolutionary); he acts out of anger, disappointment, resentment, yet not in the name of a conviction or a principle. … Obedience to a person, institution or power (heteronomous obedience) is submission; it implies the abdication of my autonomy and the acceptance of a foreign will or judgment in place of my own. Obedience to my own reason or conviction (autonomous obedience) is not an act of submission but one of affirmation. My conviction and my judgment, if authentically mine, are part of me. If I follow them rather than the judgment of others, I am being myself; (p. 6) In order to disobey, one must have the courage to be alone, to err and to sin. ... …; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth. (p. 8) At this point in history the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization. (p. 10) It is the function of the prophet to show reality, to show alternatives and to protest; it is his function to call loudly, to awake man from his customary half-slumber. It is the historical situation which makes prophets, not the wish of some men to be prophets. (p. 12) Disobedience, then, in the sense in which we use it here, is an act of the affirmation of reason and will. It is not primarily an attitude directed against something, but for something: for man’s capacity to see, to say what he sees, and to refuse to say what he does not see (p. 17) That which was the greatest criticism of socialism fifty years ago—that it would lead to uniformity, bureaucratization, centralization, and a soulless materialism—is a reality of today’s capitalism. (p. 31) Man, instead of being the master of the machines he has built, has become their servant. But man is not made to be a thing, and with all the satisfactions of consumption, the life forces in man cannot be held in abeyance continuously. We have only one choice, and that is mastering the machine again, making production into a means and not an end, using it for the unfolding of man—or else the suppressed life energies will manifest themselves in chaotic and destructive forms. Man will want to destroy life rather than die of boredom. (p. 32) The supreme loyalty of man must be to the human race and to the moral principles of humanism. (p. 38) The individual must be protected from fear and the need to submit to anyone’s coercion. (p. 42) Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. (p. 42) According to its basic principles, the aim of socialism is the abolition of national sovereignty, the abolition of any kind of armed forces, and the establishment of a commonwealth of nations. (p. 43) It is exactly the weakness of contemporary society that it offers no ideals, that it demands no faith, that it has no vision—except that of more of the same. (p. 49) Socialism must be radical. To be radical is to go to the roots; and the root is Man. (p. 49)

We are horror-struck,” Garrison wrote of the rebellion. In America’s “fury against the revolters,” who would remember the “wrongs” of slavery? Garrison would, and he listed them. But he could not condone the strategy of violence. He did not realize that some, if not most, enslavers would die rather than set their wealth free.

We tend to think of “the martyrs” as men of a different stamp from ourselves, men of another age, bred in another atmosphere, men somehow stronger and greater than we. But it turns out that we too are expected to face the same sufferings and confess Christ and die for Him. We who are not heroes are the ones God is choosing to share the lot of His great warriors. And one look into our own souls tells us that there is nothing there that invites the combats of the mighty saints. There is nothing magnificent about us. We are miserable things and if we are called upon to die we shall die miserably. There is nothing of grandeur about us. We are null. And perhaps we are already marked for sacrifice—a sacrifice that will be, in the eyes of the world, perhaps only drab and sorry and mean. And yet it will end by being our greatest glory after all. Perhaps there is no greater glory than to be reduced to insignificance by an unjust and stupid temporal power, in order that God may triumph over evil through our insignificance.

The Waystone Inn lay in silence, and it was a silence of three parts. The first part was a hollow, echoing quiet, made by things that were lacking. If there had been horses stabled in the barn they would have stamped and champed and broken it to pieces. If there had been a crowd of guests, even a handful of guests bedded down for the night, their restless breathing and mingled snores would have gently thawed the silence like a warm spring wind. If there had been music…but no, of course there was no music. In fact there were none of these things, and so the silence remained. Inside the Waystone a man huddled in his deep, sweet-smelling bed. Motionless, waiting for sleep, he lay wide-eyed in the dark. In doing this he added a small, frightened silence to the larger, hollow one. They made an alloy of sorts, a harmony. The third silence was not an easy thing to notice. If you listened for an hour, you might begin to feel it in the thick stone walls of the empty taproom and in the flat, grey metal of the sword that hung behind the bar. It was in the dim candlelight that filled an upstairs room with dancing shadows. It was in the mad pattern of a crumpled memoir that lay fallen and un-forgotten atop the desk. And it was in the hands of the man who sat there, pointedly ignoring the pages he had written and discarded long ago. The man had true-red hair, red as flame. His eyes were dark and distant, and he moved with the weary calm that comes from knowing many things. The Waystone was his, just as the third silence was his. This was appropriate, as it was the greatest silence of the three, wrapping the others inside itself. It was deep and wide as autumn's ending. It was heavy as a great river-smooth stone. It was the patient, cut-flower sound of a man who is waiting to die.

Las Casas and company birthed twins—racist twins that some Native Americans and Africans took in: the myth of the physically strong, beastly African, and the myth of the physically weak Native American who easily died from the strain of hard labor.10

you.” She half ran back up the steps, the door slamming as she entered. Fred stopped when he reached Margery. She noted the faint disappointment in his expression. “Something I said?” “Not even halfway close, Fred,” she said, and placed a hand on his arm. “But why don’t you come on in and join us? Aside from a few extra bristles on that chin of yours, you’re pretty much an honorary librarian yourself.” • • • She would have laid down money, said Beth afterward, that that was the finest librarians’ meeting that had ever taken place in Lee County. Izzy and Sophia had sung their way through every song they could recall, teaching each other the ones they didn’t know and making up a few on the spot, their voices wild and raucous as they grew in confidence, stamping and hollering, the girls clapping in time. Fred Guisler, who had indeed been happy to fetch his gramophone, had been persuaded to dance with each of them, his tall frame stooped to accommodate Izzy, disguising her limp with some well-timed swings so that she lost her awkwardness and laughed until tears leaked from her eyes. Alice smiled and tapped along but wouldn’t meet Margery’s eye, as if she were already mortified at having revealed so much, and Margery understood that she would simply have to say nothing and wait for the girl’s feelings of exposure and humiliation, however unwarranted, to die down. And amid all this Sophia would sing out and sway her hips, as if even her rigor and reserve could not hold out against the music. Fred, who had declined all offers of moonshine, had driven them home in the dark, all crammed into the backseat of his truck, taking Sophia first under cover of the rest, and they had heard her singing still as she tapped her way down the path to the neat little house at Monarch Creek. They had dropped Izzy next, the motor-car’s tires spinning in the huge driveway, and had seen Mrs.

It was in the parking lot that Dakota became even less attractive. Ruby and Sabina were just driving slowly towards the exit when Dakota Lyme shouted, ‘You’re a phoney, Redfort. You cheat, I know you cheat, and your clothes are ugly, you dress like a boy.’ Dakota stamped her foot. Sabina Redfort reversed the car, wound down the window and said, ‘And you, pipsqueak, are a very unpleasant little madam who will never be attractive no matter what you wear!’ Then she put her foot down on the pedal and took off at more speed than was wise. Ruby winked at her mother and said, ‘Nice going, Mom.’ And her mother said, ‘I simply can’t abide a sore loser.

Secretly, she fretted about her vanished children, lost to unknown stories in what was then a very distant elsewhere. She also had the sorrow all Kerry people have when they’re not in Kerry, but this she countered with copious letter-writing. Letters took several days to write, the lost art of composition then a tenet of civility, and sheets of blotting paper with traceries of script indicative of the hand-pressed, my-hand-to-your-hand nature of the thing. She’d write those letters until the day she died, her forefinger inked and with a permanent pen-welt. She had many correspondents. One was Aunt Nollaig, who went to America, and defeated the physics of space by writing ever smaller on the single page of the aerogramme, her character apparent the moment Doady ran the knife carefully along the dotted line and held to the light the script that with Ganga’s loupe would take days to fully decipher. Doady’s own missives went across the river and over the mountains and brought replies that were read over several times, then folded back into their envelopes and stored inside a foil-lined tea chest stamped CEYLON, where in ink, paper and penmanship a kind of inner Kerry endured, and could be visited easier than the real thing.

Der Mensch kann vom Zeitpunkt seiner Geburt zurück und zurück und weiter zurück denken, ewig, ewig zurück, er wird zu keinem Anfang kommen und mit seinem läppischen Begriff von Zeit nur eines begreifen: Er ist, bevor er war, ewig nicht gewesen. Und er kann vorausdenken, vom Moment seines Todes an in alle Zukunft, er wird zu keinem Ende kommen, nur zu dieser Einsicht: Er wird ewig nicht mehr sein. Und das Zwischenspiel zwischen Ewigkeit und Ewigkeit ist die Zeit – das Lärmen, das Stimmengewirr, das Maschinengestampfe, das Dröhnen von Motoren, das Knallen und Krachen der Waffen, das Schmerzensgeschrei und die verzweifelten Lustschreie, die Choräle der wütenden und der freudig betrogenen Massen, das Donnergrollen und Angstkeuchen im mikroskopischen Terrarium der Erde. Starting at the point of their birth, a person can think back, back and back further, back into eternity, but they will never arrive at a beginning, and with their foolish concept of time will grasp only one thing: before they existed, for an eternity they did not exist. And they can think ahead, from the moment of their death to as far as they wish in the future, never reaching an end, but only this realisation: they will be no more for all eternity. And the interlude between eternity and eternity is time – the clamour, the hubbub, the stamping of machines, the drone of engines, the crash and bang of weapons, the chorales of the furious and happily betrayed masses, the rumble of thunder and terrified panting in the microscopic terrarium of the earth.

I am Judgment,” said the last of the newcomers, a man whose black mask was without ornament. He wielded a hangman’s noose. With this, he caught Tesso Volanti around the neck and yanked him forward. The boy grimaced, clutched at the rope, and fought for balance. “Hear me well. I am mercy refused. I am expedience. I am a signature on a piece of parchment. And that is how you die—by clerks, by stamps, by seals in wax. I am cheap, I am easy, I am always hungry. Who are you to defy me?” “A thief among thieves,” gasped Tesso. “And will they all hang with you, for fellowship, and split death into equal shares like loot?” “I am not caught yet,” growled the boy. “Take my curse. I shall wait for you.” “I take your curse as a blessing of my heavenly patron,” said Tesso. “Does this fool speak for you all?” “He does!” “You were all born to hang.” The man released Tesso from his noose and turned away. Volanti stumbled backward and was caught by Calo and Galdo.

He soon laid eyes on the enemy again – warriors of Lorgar’s Legion, advancing through the unnatural dusk with raw confidence, surrounded by the spectral flicker of half-instantiated daemonkind. Their armour was carved with words of power, decorated with the bones and the flesh of those they had slain, their helms deformed into outstretched maws, or serpent’s mouths, or the leer of some Neverborn warp prince. Their cantrips stank and pulsed around them, making the natural air recoil and mist shred itself into appalled ribbons. They were engorged with their veil-drawn power, sick on it, their blades running with new-cut fat and their belts hung with severed scalps. For all that, they were still warriors, and they detected Valdor’s presence soon enough. Nine curved blades flickered into guard, nine genhanced bodies made ready to take him down. He raced straight into the heart of them, lashing out with his spear, slicing clean through corrupted ceramite. The combined blades danced, snickering in and out of one another’s path as if in some rehearsed ritual of dance-murder, all with the dull gold of the lone Custodian at its centre. A poisoned gladius nearly caught his neck. A fanged axe-edge nearly plunged into his chest. Long talons nearly pulled him down, ripe to be trodden into the mire under the choreo graphed stamp of bronze-chased boots. But not quite. They were always just a semi-second too slow, a fraction too predictable. The gap between the fighters was small, but it remained unbridgeable. His spear slammed and cut, parried and blocked, an eye-blink ahead of the lesser blades, a sliver firmer and more lethal in its trajectory, until black blood was thrown up around it in thick flurries and the lens-fire in the Word Bearers’ helms died out, one by one. Afterwards, Valdor withdrew, breathing heavily, taking a moment to absorb the visions he had been gifted with each kill. Lorgar’s scions were little different to the true daemons in what they gave him – brief visions of eternal torment, wrapped up in archaic religious ciphers and a kind of perpetually forced ecstasy. They were steeped in some of the purest, deepest strands of Chaos, wilfully dredging up the essence of its mutating, despoiling genius and turning it, through elaborate tortures, into a way of war. To fight them was to be reminded, more acutely than with most others, of the consequences of defeat.

His sword, death’s stamp, Where it did mark, it took. From face to foot He was a thing of blood, whose every motion Was timed with dying cries.

We automatically dismiss unusual experiences as crazy. Some are indeed "crazy," but not all of them. We practice a kind of dogmatic, fundamentalist "religion" that sociologists call scientism, a belief system masquerading as science that claims that only what is material is real, that all spiritual or religious ideas and experiences are per se impossible and crazy and must be stamped out if humanity is to progress. Yet a "meaning" system that says life is just a meaningless accident of molecules bumping around for endless eons, that consciousness, including all of its highest aspects, is nothing but a by-product of the brain, that all dies and comes to naught, is not an inspiring meaning system. Indeed, I think it causes a lot of the suffering of modern life, suffering which could be avoided. But science has given us enormous amounts of useful information about the world and ourselves, and we can't ignore it just because its manifestation as scientism is depressing.

somer swel soos ’n ryp lemoen in my palms en kolk die lug in die geur van sitrus en son sypel deur my vel word ’n roering rondom my my rug teken ruigtes blare van bekendes en ontdekkings waar ek vanoggend nog was en my voete stamp nie meer nie my oë soek nie meer nie - nie na sekerheid of son of saad nie die seisoen omhels my streel strepe son oor my wange soos my siel my liggaam vol maak met nektar en sappe en gedagtes

In the life of everyone there is a limited number of unhappy experiences which are not written upon the memory, but stamped there with a die; and in long years after, they can be called up in detail, and every emotion that was stirred by them can be lived through anew; these are the tragedies of life.

be specific, then: a type in Scripture (tupos in Greek, meaning originally a die-stamp or matching impression) is an event, institution, place, object, office, or functioning person that patterns a greater reality that in some sense is of the same kind and is due to appear on history’s stage at some subsequent point. This greater reality is called the antitype. The term “type” is taken from Romans 5:14, where Adam is called a tupos(“pattern”) of Christ, the one who was to come. “Antitype” comes from 1 Peter 3:21, where baptism, understood not simply as an applying of water to the body but also, and essentially, as an outgoing of faith to God, is called the antitypethat the preserving of Noah through the flood waters by his entering the ark had prefigured. A type establishes a frame for interpreting the greater reality when it appears, and meantime, simply by existing, it inculcates the principle of which the greater reality will in fact be the supreme instance. When the greater reality arrives, it becomes the decisive factor in its own field; one way or another it transcends and supersedes the type. In space-time terms, the type is thenceforth a thing of the past, no longer determinative of what must be done or of what will happen. The biblical account of it, however, is of permanent value as providing concepts and categories for understanding the antitype. Typology thus becomes a kind of phrase book for use in theology.

went back to my old platoon, sir,’ Jack replied. ‘I told him that was where you would be,’ Gregor said, before glancing at Aletta as she clung to Jack’s arm. ‘The sergeant will be glad to have you back, you can jump in the truck and...’ ‘Sorry, sir, my place is here,’ Jack said, cutting the officer short. Gregor opened his mouth to speak, before stepping back as Aletta hit Jack on the arm. ‘You stupid man,’ she said, her voice angry. ‘I’ll let you say goodbye,’ Gregor said, before hurrying towards the cab. Jack turned to Aletta, her face furious as she stamped her foot on the ground. ‘You want to get killed, is this it?’ Jack offered her a tired smile, before turning as a familiar voice carried along the lane, his eyes spotting Fred as he led the rest of the platoon along the track. ‘I have to stay here for them,’ he said. ‘And what about me?’ Aletta asked. ‘I’ll write to you, if you like,’ Jack said, feeling awkward. Aletta’s face softened slightly. ‘I will right to you everyday,’ she said, her voice firm. ‘If you do not reply to me I will come and find you and tell your friends what an awful man you are.’ Jack smiled, before turning as the tailgate of the lorry was slammed shut. ‘It’s time you went,’ Jack said. Aletta turned as Gregor climbed into the cab, before throwing herself towards Jack and hugging him tight. ‘Don’t die, you stupid man.’ Jack nodded, before pushing her towards the vehicle, the major helping her up, before the truck pulled away. Jack waved goodbye, his eyes watching as the lorry vanished into the storm, before making his way back to his section.

it always bothered him when he came back to the States and saw the everyday people walking around without a thought for the men and women dying overseas for their freedom.  Then these same people would go and vote away their freedom to support some feel good candidate who talked a good game.  And then there was no longer a work ethic.  People didn’t have the drive to provide for themselves and their families.  Social programs were there and people lived well. They had food, homes and even cellphones all provided by “the government.”  People didn’t know of didn’t care that they were taking money away from those who worked hard and were successful and gave them to slugs of society or the lazy.  Sure some of these people truly needed assistance but 47% of the population receiving government benefits and even fewer paying taxes was out of control.  The country was willingly voting itself into socialism because “it was the right thing to do.”  When had it become ok to be on government assistance?  When had that social stigma to be embarrassed to be on food stamps gone away?

democracy’, we are in fact referring to a number of different interlocking institutions. People sticking pieces of paper into ballot boxes, yes. Their elected representatives making speeches and voting in a large assembly hall, yes. But those things alone do not automatically give you democracy. Outwardly, the legislators of countries like Russia and Venezuela are elected, but neither qualifies as a true democracy in the eyes of impartial observers, not to mention those of local opposition leaders. Just as important as the act of putting crossed or stamped papers in ballot boxes are the institutions – usually

parties – that nominate candidates for election. Just as important as the parties are the officials – civil servants, judges or ombudsmen – whose responsibility it is to ensure that the elections are fair. And then it matters hugely how the legislature itself actually operates. A body of elected representatives can be anything from a wholly sovereign entity, as the British Parliament was until European law began to encroach on it, to an impotent rubber stamp, like the old Supreme Soviet. Its members can stoutly uphold the interests of their constituents (including those who voted against them), or they can be in hock to the

Lenin “occasionally moaned quietly, a tremor ran through his body, at first I held his hot, damp hand, but then just watched as the towel turned red with blood, and the stamp of death settled on his deathly pallid face.”31 The doctors applied artificial respiration. He died at 6:50 p.m.

ON JUNE 25, 1890, W. E. B. Du Bois spoke at his Harvard graduation ceremony. He had now excelled, and had graduated from the most prestigious historically Black college and the most prestigious historically White college in the United States. He felt he was showing off the capability of his race. Du Bois’s “brilliant and eloquent address,” as judged by the reporters, was on “Jefferson Davis as Representative of Civilization.” In Du Bois’s rendering, Jefferson Davis, who had died the year before, represented the rugged individualism and domineering European civilization, in contrast to the rugged “submission” and selflessness of African civilization. The European “met civilization and crushed it,” Du Bois concluded. “The Negro met civilization and was crushed by it.” According to Du Bois’s biographer, the Harvard graduate contrasted the civilized European “Strong Man” to the civilized African “Submissive Man.”5

Black resistance caused lynchings to spike in the early 1890s. However, the White lynchers justified the spike in lynchings as corresponding to a spike in Black crime. This justification was accepted by a young W. E. B. Du Bois, by the middle-aged, ambitious principle of Alabama’s Tuskegee Institute, Booker T. Washington, and by a dying Frederick Douglass. It took a young antiracist Black woman to set these racist men straight. Mississippi-born Memphis journalist Ida B. Wells recoiled from the lynching of friends and the sheer number of lynchings during the peak of the era in 1892, when the number of Blacks lynched in the nation reached a whopping 255 souls. She released a blazing pamphlet in 1892 called Southern Horrors: Lynch Law in All Its Phases. From a sample of 728 lynching reports in recent years, Wells found that only about a third of lynching victims had “ever been charged with rape, to say nothing of those who were innocent of the charge.” White men were lying about Black-on-White rape, and hiding their own assaults of Black women, Wells raged.11

She didn’t know what to do. Should she run? Climb a tree? Feign death and hope it lost interest and went away? She’d become separated from the others some ways back—stupid, stupid. Would they even hear her, if she called? “Denny?” she ventured. The animal cocked its head, and Cecily cleared her throat to try again. “Portia? Mr. Brooke?” The beast shuffled toward her, great slabs of muscle flexing beneath its hoary coat. “Not you,” she told it, taking a quick step back. “Shoo. Go home.” It bristled and snarled, revealing a narrow row of jagged teeth. Moonlight pooled like liquid around its massive jaw. Good Lord, the thing was drooling. Truly panicked now, she drew a deep breath and called as loud as she could. “Denny! Help!” No answer. Oh, Lord. She was going to be slaughtered, right here in the forest. Miss Cecily Hale, a lady of perfectly good breeding and respectable fortune, not to mention oft-complimented eyes, would die unmarried and childless because she’d wasted her youth pining for a man who didn’t love her. She would perish here in Swinford Woods, alone and heartbroken, having received only two kisses in the entirety of her three-and-twenty years. The second of which she could still taste on her lips, if she pressed them together tightly enough. It tasted bitter. Luke, you unforgivable cad. This is all your fault. If only you hadn’t— A savage grunt snapped her back into the present. Cecily looked on in horror as the vile creature lowered its head, stamped the ground— And began to charge. God, she truly was going to die. Whose brilliant idea had it been, to go hunting a legendary beast in a cursed forest, by the light of a few meager torches and a three-quarters moon? Oh, yes. Hers. Three

You’ll be remembered for decades,” Fenwick said. “Perhaps centuries. Don’t tell me that it means nothing to you.” Christopher shook his head slightly, his gaze locked on the other man’s face. “There is an ancient tradition of military honor in my family,” Fenwick said. “I knew that I would achieve the most, and be remembered the longest. No one ever thinks about the ancestors who led small lives, who were known principally as husbands and fathers, benevolent masters, loyal friends. No one cares about those nameless ciphers. But warriors are revered. They are never forgotten.” Bitterness creased his face, leaving it puckered and uneven like the skin of an overripe orange. “A medal like the Victoria Cross--that is all I’ve ever wanted.” “A half ounce of die-stamped gunmetal?” Christopher asked skeptically. “Don’t use that supercilious tone with me, you arrogant ass.” Oddly, despite the venom of the words, Fenwick was calm and controlled. “From the beginning, I knew you were nothing more than an empty-headed fop. Handsome stuffing for a uniform. But you turned out to have one useful gift--you could shoot. And then you went to the Rifles, where somehow you became a soldier. When I first read the dispatches, I thought there had to be some other Phelan. Because the Phelan of the reports was a warrior, and I knew you hadn’t the makings of one.” “I proved you wrong at Inkerman,” Christopher said quietly. The jab brought a smile to Fenwick’s face, the smile of a man standing at a distance from life and seeing unimaginable irony. “Yes. You saved me, and now you’re to get the nation’s highest honor for it.” “I don’t want it.” “That makes it even worse. I was sent home while you became the lauded hero, and took everything that should have been mine. Your name will be remembered, and you don’t even care. Had I died on the battlefield, that would have at least been something. But you took even that away.

On September 27, 1919, 128 alienated White socialists, inspired by the recent Russian Revolution, gathered in Chicago to form the Communist Party of the United States of America (CPUSA). “The racial oppression of the Negro is simply the expression of his economic bondage and oppression, each intensifying the other,” the CPUSA’s program declared, sounding eerily like the founding racial program of the Socialist Party of America (SPA) in 1903. Since then, SPA leaders, such as the party’s five-time presidential candidate, Eugene V. Debs, had tended to say that there was “no negro question outside of the labor question.” Like their SPA predecessors, CPUSA officials would also go on to raise capitalist exploitation over racial discrimination, instead of leveling and challenging them both at once. In their incomplete reading of the world’s political economy, racism emerged out of capitalism, and therefore the problem of capitalism came before the problem of racism. The Communists theorized that if they killed capitalism, racism would die, too—not knowing that capitalism and racism had both emerged during the same long fifteenth century, and that since then, they had been mutually fortifying each other while developing separately. The Communist of the CPUSA admonished Blacks (and Whites) during the Red Summer to “realize their misery is not due to race antagonism, but the CLASS ANTAGONISM” between big business and labor.14

When someone dies, it’s good to mail a note. Don’t send an e-mail. You have to send a card. Everyone should have cards and stamps kicking around. I have some very simple stationery, just nice card stock with my name at the top. When the news is happy, e-mail is fine. You can e-mail congratulations about babies, weddings, anything. But when it’s not? If it’s a death or other bad news, you have to be more formal.

He showed me how each wheel was stamped with the month and year, and then he cracked the first one open to reveal its pale cream-colored interior. He chipped off a hefty shard and handed it to me. I took a bite, and my mouth filled with the hopeful taste of fresh green grass and young field flowers welcoming the sun. "That's the spring cheese." Sal was cracking the next wheel, which was stamped with an autumn date; he chipped off a little piece. The color was deeper, almost golden, the texture heavier and nubbier. When I put the cheese in my mouth it was richer, and if I let it linger on my tongue I could taste the lush fields of late summer, just as the light begins to die. Sal sliced off a slab of winter cheese and put that into my mouth. It felt different on my tongue, smoother somehow, the flavor sharper. "It's like a different cheese." I was savoring it. I tasted again; there was a familiar flavor. "It tastes like hay!" "Yes!" Sal was openly delighted. "I knew you were going to be able to taste how different this cheese is! Most Americans don't even notice, but that cheese is so different that, back in the old days, it was sold under a different name. The Parmesan made from December to March, when the cows were in the barn, was called 'invernengo'- winter cheese- because the flavor is so distinct.

Others may be able to help you pay the mite that you owe to creditors, but they cannot help you pay the penalty you owe to God for the unrighteous sins you have committed during your lifetime. Human effort is not the currency that can pay off your debt of sin. Imelda Marcos from the Philippines used to walk on her knees from the back of her Catholic church all the way to the front. She thought that her suffering would pay for her sins. When she meets Jesus, she will realize that she was deceived. Muslims believe there is a great weighing scale that weighs their good deeds against their bad deeds to determine where they will spend eternity. Again, that won’t be happening. So to avoid taking their chances with the weighing scale, they’re taught that if they die as a martyr for Allah, they can skip judgment and go directly to Paradise! Nope. Their ticket must be stamped in the blood of Jesus Christ, or they will not be entering Paradise for all of eternity. Jesus tells us in verse 59 of our chapter’s passage that the guilty cannot pay their sin debt. They can’t get that last penny. They don’t have it, and no one can lend it to them or give it to them. Anyone who stands before the Lord without having their sins washed away by His blood will have no ability to pay off their eternal debt of sin. Remember, there is a great penalty for not having your sin debt paid in full before you stand before the Judge. And these shall go away into everlasting punishment: but the righteous into life eternal. Matthew 25:46

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We all know that broad's about six stamps short of first class these days.

All that is worthy of love [*die Liebenswürdigkeiten*], from the viewpoint of God's comprehensive love, might have been stamped and created by this act of love; man's love does not so stamp or create its objects. Man's love is restricted to recognizing the objective demand these objects make and to submitting to the gradation of rank in what is worthy of love. This gradation exists in itself, but in itself it exists "for" man, ordered to his *particular* essence. Loving can be characterized as correct or false only because a man's actual inclinations and acts of love can be in harmony with or oppose the rank-ordering of what is worthy of love. In other words, man can feel and know himself to be at one with, or separated and opposed to, the love with which God loved the idea of the world or its content before he created it, the love with which he preserves it at every instant. If a man in his actual loving, or in the order of his acts of love, in his preferences and depreciations, subverts this self-existent order, he simultaneously subverts the intention of the divine world-order―as it is in his power to do. And whenever he does so, his world as the possible object of knowledge, and his world as the field of willing, action, and operation, must necessarily fall as well. This is not the place to speak about the content of the gradations of rank in the realm of all that is worthy of love. It is sufficient here to say something about the *form* and *content* of the realm itself. From the primal atom and the grain of sand to God, this realm is *one* realm. This "unity" does not mean that the realm is closed. We are conscious that no one of the finite parts of it which are given to us can exhaust its fullness and its extension. If we have only *once* experienced how one feature which is worthy of love appears next to another―or how another feature of still higher value appears over and above one which we had taken till now as the "highest" in a particular region of values, then we have learned the essence of progress in or penetration into the realm. Then we see that this realm cannot have precise boundaries. Only in this way can we understand that when any sort of love is fulfilled by an object adequate to it the satisfaction this gives us can never be definitive. Just as the essence of certain operations of thought which create their objects through self-given laws (e.g., the inference from *n* to *n* + *I*) prevents any limits from being placed on their application, so it is in the essence of the act of love as it fulfills itself in what is worthy of love that it can progress from value to value, from one height to an even greater height. "Our heart is too spacious," said Pascal. Even if we should know that our actual ability to love is limited, at the same time we know and feel that this limit lies neither in the finite objects which are worthy of love nor in the essence of the act of love as such, but only in our organization and the conditions it sets for the occurrence and *arousal* of the act of love. For this arousal is bound up with the life of our body and our drives and with the way an object stimulates and calls this life into play. But *what* we grasp as *worthy of love* is not bound up with these, and more than the *form and structure* of the realm of which this value shows itself to be a part." ―from_Ordo Amoris_

When we are insulted or maligned, vindication and satisfaction come from sheltering in the presence of Jesus and being conformed to His image. The time we most want to defend ourselves is the time we should intentionally retreat to the presence of Jesus, shut our mouths, and let Him use the uncomfortable and embarrassing circumstances to stamp His image deeply upon us.

I felt like a character in a science fiction story, trapped in someone else's body, articulating someone else's words. To be frank, I bored even myself. And by the time I was thirty-six, my course was set, my die stamped, I knew I would never change.

When he gets up he spends an hour kicking and stamping on his French horn so he will not have to play it again. Music, maths, these are things that no longer make any sense to him. They are too perfect, they do not belong here. He does not khow how he ever believed this universe could be a symphony played on super-strings, when it sounds like shit, played on shit.

She stamped her foot. She hoped the greedy thing shit for a week. She hoped it shit its awful self inside-out and backward, then fell into a crack and lost its name and died alone and hollow-empty in the angry dark.

Is it even worth the obvious comment that in all this I was stamping the last remains of spiritual vitality out of my own soul, and trying with all my might to crush and obliterate the image of the divine liberty that had been implanted in me by God? With every nerve and fibre of my being I was laboring to enslave myself in the bonds of my own intolerable disgust. There is nothing new or strange about the process. But what people do not realize is that this is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and the freedom of His grace, and who deny Him.

Married a Frenchman, did you?” he asked. “I always did think you were a French spy. I trust your new husband keeps you in better order than …” The words died in his throat as he looked up to see the source of the footsteps that had just turned into the hall behind me. If I had wanted to discompose him, that urge was now fully gratified. No Hamlet on the stage had ever reacted to the appearance of a ghost with more convincing terror than I saw stamped on that aristocratic face.

No person can claim to be anything more or anything less than his or her individual assimilation of a lifelong symposium of inimitable physical, mental, emotional, and spiritual occurrences. Simply put, we each place our own individualized stamp upon the meaning of life. How we live, how we struggle, and how we die reflects what life means to each of us. We are all students of life, we are a product of what we pay attention to, what we observe, and experience, and what subjects arrest our minds.

At his funeral the priest's words applied signally to him: 'The Christian Brothers are a body of men who live without luxury, labour without emolument, and die without notice, that they might stamp God's image on the soul of youth. That surely is a splendid vocation.

All hearts have but one request. One simple, unspoken, undeniable need. One undeniable fear. To be known. You can stamp it out. Kill it. Box it up and hem it in. Numb it and close the door. Bury it and nail it shut. Encase it in stone. But eventually, the needs of the heart will tear the door off the hinges, unearth it, and crack the stone. No prison ever built could house it. Those of us who think we can are lying to ourselves. And those next to us. Hope never dies.

ODETTE DIED IN 1995 at the age of eighty-two. On February 23, 2012, almost seventy years after she joined the SOE, the Royal Mail released a stamp in her honor as part of its Britons of Distinction series.

have that thought a lot, actually. Hey, did you know that people making less than $34,000 a year are 50 percent more likely to commit suicide? I looked it up. Did you know that number shoots up to 72 percent for the unemployed? I heard a guy on talk radio go on and on about how people on food stamps are living the good life off the government teat, and all I could think was, Yes, it’s such a party that sometimes we blow our fucking brains out rather than get humiliated by another government aid employee.

This means that I must release the other person from every attempt of mine to regulate, coerce, and dominate him with my love. The other person needs to retain his independence of me; to be loved for what he is, as one for whom Christ became man, died, and rose again, for whom Christ bought forth forgiveness of sins and eternal life. because Christ has long since acted decisively for my brother, before I could begin to act, I must leave him his freedom to be Christ's; I must meet him only as the person he already is in Christ's eyes. This is the meaning of the proposition that we can meet others only through the mediation of Christ. Human love constructs its own image of the other person, of what he is and what he should become. It takes the life of the other person into its own hands. Spiritual love recognizes the true image of the other person which he has received from Jesus Christ, the image that Jesus Christ himself embodied and would stamp upon all men.

I don’t know how many years had passed that I hadn’t thought about her. It was a few months after the death of my mother that her name came to me again. I was cleaning out her closet and dresser to donate some of her clothes to the Church. They always had clothes drives to give to some of the poorer people in the area. Better for someone else to have them than just hanging in a closet or in a drawer. At the bottom of one of her drawers, my eyes saw an envelope with my name on. Immediately, I recognized the handwriting on the envelope and for the first time in a long time, I could feel the tears flowing out of my eyes. This wasn’t no single tear drop cry. This was the big, fat, messy tears that come from memories flashing through your mind. Tiffany did write something to me and it was kept from me. I almost unintentionally crumpled the letter in my hand as the combination of hurt and rage took over me for a few moments. I went back to my bedroom and sat down on the edge of my bed. The letter had her North Carolina address on it. That letter would have been a way for us to stay in touch. For almost eight years, I had believed that she didn’t want to stay in contact with me. In that moment, I realized that the hurt I felt for being disregarded was unfounded and she was the one who had the right to feel forgotten. She must have believed that she meant little to me, like I thought she did of me. It’s weird how quickly your perspective can change when given new information. I held that letter in my shaking hands for a few minutes. I didn’t know what to do. Opening it seemed pointless to me. All it would do was rekindle feelings that I once had and couldn’t do anything about. After all those years, I couldn’t try and reconnect to her life. We both moved past each other and it wouldn’t be fair to her to come back. It wouldn’t make her feel good about herself to know that my parents hid that letter from me, like she was some horrible person that I needed to avoid. She may not even live at that address anymore. She undoubtedly moved away for college. I wasn’t in love with her anymore and I don’t know if she ever loved me, but if she did, I’m sure she didn’t anymore. I did the only thing that I felt was right. I went outside and lit a cigarette in the backyard. I took a deep inhale from my Camel full flavored filtered cigarette. I hadn’t converted to menthols, yet. I re-lit my lighter and put a corner of the letter into the flame until I was certain that it had caught fire. I held it in my hand watching the white of the envelope turn black under the blue and yellow flame. Once the envelope was about three quarters burned, I let it fall out of my hand and watched it float for a few moments before it hit the bottom concrete step where it continued to burn. It had all turned black and the carbonized paper started to break away from each other as I stamped out the embers with my sneaker. The wind carried away the pieces of carbon and the memory of her floated away from me. Watching those small burned pieces of paper scatter across my backyard made me realize that my childhood was over. I had nothing to show for it. All I had was myself. I didn’t even know why I was still living in my parent’s house after my mother died. There was nothing there for me. Life would only begin for me once I found something that mattered to me. Unfortunately for me, the only thing that mattered to me was words.

Unlike modern readers, who follow the flow of a narrative from beginning to end, early modern Englishmen read in fits and starts and jumped from book to book. They broke texts into fragments and assembled them into new patterns by transcribing them in different sections of their notebooks. Then they reread the copies and rearranged the patterns while adding more excerpts. Reading and writing were therefore inseparable activities. They belonged to a continuous effort to make sense of things, for the world was full of signs: you could read your way through it; and by keeping an account of your readings, you made a book of your own, one stamped with your personality. Each rereading of the commonplace book becomes a new kind of revelation. You see the evolutionary paths of all your past hunches: the ones that turned out to be red herrings; the ones that turned out to be too obvious to write; even the ones that turned into entire books. But each encounter holds the promise that some long-forgotten hunch will connect in a new way with some emerging obsession. The beauty of Locke’s scheme was that it provided just enough order to find snippets when you were looking for them, but at the same time it allowed the main body of the commonplace book to have its own unruly, unplanned meanderings. Imposing too much order runs the risk of orphaning a promising hunch in a larger project that has died, and it makes it difficult for those ideas to mingle and breed when you revisit them. You need a system for capturing hunches, but not necessarily categorizing them, because categories can build barriers between disparate ideas, restrict them to their own conceptual islands. This is one way in which the human history of innovation deviates from the natural history. New ideas do not thrive on archipelagos.

Where The Dead Men Lie" "Out on the wastes of the Never Never - That's where the dead men lie! There where the heat-waves dance forever - That's where the dead men lie! That's where the Earth's loved sons are keeping Endless tryst: not the west wind sweeping Feverish pinions can wake their sleeping - Out where the dead men lie! Where brown Summer and Death have mated - That's where the dead men lie! Loving with fiery lust unsated - That's where the dead men lie! Out where the grinning skulls bleach whitely Under the saltbush sparkling brightly; Out where the wild dogs chorus nightly - That's where the dead men lie! Deep in the yellow, flowing river - That's where the dead men lie! Under the banks where the shadows quiver - That's where the dead men he! Where the platypus twists and doubles, Leaving a train of tiny bubbles. Rid at last of their earthly troubles - That's where the dead men lie! East and backward pale faces turning - That's how the dead men lie! Gaunt arms stretched with a voiceless yearning - That's how the dead men lie! Oft in the fragrant hush of nooning Hearing again their mother's crooning, Wrapt for aye in a dreamful swooning - That's how the dead men lie! Only the hand of Night can free them - That's when the dead men fly! Only the frightened cattle see them - See the dead men go by! Cloven hoofs beating out one measure, Bidding the stockmen know no leisure - That's when the dead men take their pleasure! That's when the dead men fly! Ask, too, the never-sleeping drover: He sees the dead pass by; Hearing them call to their friends - the plover, Hearing the dead men cry; Seeing their faces stealing, stealing, Hearing their laughter, pealing, pealing, Watching their grey forms wheeling, wheeling Round where the cattle lie! Strangled by thirst and fierce privation - That's how the dead men die! Out on Moncygrub's farthest station - That's how the dead men die! Hard-faced greybeards, youngsters caflow; Some mounds cared for, some left fallow; Some deep down, yet others shallow. Some having but the sky. Moncygrub, as he sips his claret, Looks with complacent eye Down at his watch-chain, eighteen carat - There, in his club, hard by: Recks not that every link is stamped with Names of the men whose limbs are cramped with Too long lying in grave-mould, cramped with Death where the dead men lie. (Banjo Paterson thought this was one of Barcroft’s first class works

But why dig up all this old scenery and reconstruct the stews of my own mental Pompeii after enough years have covered them up? Is it even worth the obvious comment that in all this I was stamping the last remains of spiritual vitality out of my own soul, and trying with all my might to crush and obliterate the image of the divine liberty that had been implanted in me by God? With every nerve and fibre of my being I was laboring to enslave myself in the bonds of my own intolerable disgust. There is nothing new or strange about the process. But what people do not realize is that this is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and the freedom of His grace, and who deny Him.

For this last, Before and in Corioli, let me say, I cannot speak him home: he stopp'd the fliers; And by his rare example made the coward Turn terror into sport: as weeds before A vessel under sail, so men obey'd And fell below his stem: his sword, death's stamp, Where it did mark, it took; from face to foot He was a thing of blood, whose every motion Was timed with dying cries: alone he enter'd The mortal gate of the city, which he painted With shunless destiny; aidless came off, And with a sudden reinforcement struck Corioli like a planet: now all's his: When, by and by, the din of war gan pierce His ready sense; then straight his doubled spirit Re-quicken'd what in flesh was fatigate, And to the battle came he; where he did Run reeking o'er the lives of men, as if 'Twere a perpetual spoil: and till we call'd Both field and city ours, he never stood To ease his breast with panting.

Vampires couldn’t scale the stone walls surrounding the house, for the stone was stamped with crosses in honor of St. Heath, who, apparently, had died upon one (although the story was rather muddied, and no one other than her husband’s family, the de Lacys, had ever heard of St. Heath, so there was no way to verify its accuracy).

Mikhail did not need to tell me. I smell his stench on you. I can see the marks of his fingers. It is clear he attempted to kill you. Can you deny it?” Monique cried out and inched closer to her husband. Raven sighed. “No, of course not, but there were circumstances you perhaps don’t understand.” She tried to be reasonable when she didn’t feel reasonable. “I do not need to understand the why of it, only that he did it. Go with Byron.” “Did someone die and leave you in charge?” Raven placed her body squarely in front of Monique. “You touch them over my dead body.” She squeezed Monique’s hand in reassurance as she stared down the Carpathian male. Raven didn’t recognize him, but she did recognize the stamp of confidence he carried, the complete self-possession. His voice was soft and hypnotic, almost mesmerizing. Ignoring him, she deliberately turned toward Monique. “Did you see where Andre put the key, so we can free Alexander?” Raven asked, attempting to move around the other Carpathian male blocking her path. She just managed not to laugh at the shocked look on Aidan’s face. “Don’t worry, Monique, they like to look tough and mean, but they’re really very sweet.” She didn’t know this particular Carpathian, but she was fairly certain Mikhail would have a few things to say if he dared touch her. Aidan winced visibly at that. Raven was laughing openly at him, a teasing glint in her eye. No one teased him--not that he could remember--not since he was a boy, and his twin had still been close to him. He was at a complete loss as to what to do. He glanced at Byron, who shrugged.

UNICEF estimates that 22,000 children die each day due to poverty. Nearly one billion people are so illiterate that they cannot even sign their names. Half the children in the world live below the global poverty line. Roughly 1.6 billion people live without electricity. Even in a country like the United States, poverty is stark. Nearly 50 percent of all children in the United States will at some point be on food stamps. About 15 percent of American households had trouble finding food for the family at some point during the year.

You’re getting your tattoo.” I threw my arms around Dad’s neck. “Thank you!” “Hey,” Mom said. “I’m the one who had to persuade him it wasn’t going to turn his little girl into a streetwalker.” “I never said that,” Dad said. “No?” I said. “Cool. Cause I’ve decided to skip the paw print. I’m thinking of a tramp stamp with flames that says ‘Hot in Here.’ No, wait. Arrows. For directionally challenged guys.” Mom grabbed Dad’s shoulders and steered him away from me. “She’ll get exactly what we agreed on. Now go hang out in a guy store and we’ll call when we’re done.” “This is so cool,” I said loudly as Dad walked away. “Have you met the tattoo artist? Is he hot?” “He’s a she,” Mom said. “Is she hot? Cause I’m still young, you know. My sexual identity isn’t fully formed.” “Your father can’t hear you anymore, Maya.” Mom sighed. “Poor guy. Why can’t you be a normal teenage daughter who’d sooner die than say the words ‘sexual identity’ in front of him?” “You guys raised me right. You should be proud.

great writers stamp the world with their minds, and the psychedelic experience will forevermore bear Huxley’s indelible imprint.

All hearts have but one request. One simple, unspoken, undeniable need. One undeniable fear. To be known. You can stamp it out. Kill it. Box it up and hem it in. Numb it and close the door. Bury it and nail it shut. Encase it in stone. But eventually, the needs of the heart will tear the door off the hinges, unearth it, and crack the stone. No prison ever built could house it. Those of us who think we can are lying to ourselves. And those next to us. Hope never dies.

The sickly are the greatest danger to man: not the wicked, not the ‘beasts of prey’. Those who, from the start, are the unfortunate, the downtrodden, the broken – these are the ones, the weakest, who most undermine life amongst men, who introduce the deadliest poison and scepticism into our trust in life, in man, in our- selves. Where can we escape the surreptitious glance imparting a deep sadness, the backward glance of the born misfit revealing how such a man communes with himself, – that glance which is a sigh. ‘If only I were some other person!’ is what this glance sighs: ‘but there’s no hope of that. I am who I am: how could I get away from myself? And oh – I’m fed up with myself!’ . . . In such a soil of self-contempt, such a veritable swamp, every kind of weed and poisonous plant grows, all of them so small, hidden, dissembling and sugary. Here, the worms of revenge and rancour teem all round; here, the air stinks of things unrevealed and unconfessed; here, the web of the most wicked conspiracy is continually being spun, – the conspiracy of those who suffer against those who are successful and victorious, here, the sight of the victorious man is hated. And what mendacity to avoid admitting this hatred as hatred! What expenditure of big words and gestures, what an art of ‘righteous’ slander! These failures: what noble eloquence flows from their lips! How much sugared, slimy, humble humility swims in their eyes! What do they really want? At any rate, to represent justice, love, wisdom, superiority, that is the ambition of these who are ‘the lowest’, these sick people! And how skilful such an ambition makes them! In particular, we have to admire the counterfeiter’s skill with which the stamp of virtue, the ding-a-ling golden ring of virtue is now imitated. They have taken out a lease on virtue to keep it just for themselves, these weak and incurably sick people, there is no doubt about it: ‘Only we are good and just’ is what they say, ‘only we are the homines bonæ voluntatis’.90 They promenade in our midst like living reproaches, like warnings to us, – as though health, success, strength, pride and the feeling of power were in themselves depravities for which penance, bitter penance will one day be exacted: oh, how ready they themselves are, in the last resort, to make others penitent, how they thirst to be hangmen! Amongst them we find plenty of vengeance-seekers disguised as judges, with the word justice continually in their mouth like poisonous spittle, pursing their lips and always at the ready to spit at anybody who does not look discontented and who cheerfully goes his own way. Among their number there is no lack of that most disgusting type of dandy, the lying freaks who want to impersonate ‘beautiful souls’91 and put their wrecked sensuality on the market, swaddled in verses and other nappies, as ‘purity of the heart’: the type of moral onanists and ‘self-gratifiers’ [die Species der moralischen Onanisten und ‘Selbstbefriediger’]. The will of the sick to appear superior in any way, their instinct for secret paths, which lead to tyranny over the healthy, – where can it not be found, this will to power of precisely the weakest!

We are horror-struck,” Garrison wrote of the rebellion. In America’s “fury against the revolters,” who would remember the “wrongs” of slavery? Garrison would, and he listed them. But he could not condone the strategy of violence. He did not realize that some, if not most, enslavers would die rather than set their wealth free. Garrison pledged his undying commitment to his philosophy: that the best way to “accomplish the great work of national redemption” was “through the agency of moral power,” that is, of moral persuasion.

You're too much a man of your time, Jack, and that's the worst thing to be, because it's hard if you always feel other people's suffering, there's no room for manoeuver when everyone agrees and sees things the same way and gives importance to the same things, and the same things are deemed serious or insignificant. There's no light, no breathing space, no ventilation in unanimity, nor in shared commonplaces. You have to escape from that in order to live better, more comfortably. More honestly too, without feeling trapped in the time in which you were born and in which you'll die, there's nothing more oppressive, nothing so clouds the issue as that particular stamp.

To Jefferson, the slave revolt against the enslavers was more evil and tragic to the feelings of man than the millions of African people who died on American plantations.

segregation when Boas died in 1942. Montagu’s Man’s Most Dangerous Myth: The Fallacy of Race topped the charts that year, with Americans still shuddering from news of the Holocaust. Montagu exposed the dangerous myth of biological racial hierarchy and shared the antiracist concept that “all cultures must be judged in relation to their own history… and definitely not by the arbitrary standard of any single culture.

After Nature stamps a man of genius, she breaks the die.

Human beings have a finite capacity for outrage and at some point Canadians ran out of outrage at twelve-year-olds across the country killing themselves for lack of care. It was the litany, I think—one child suicide after another, sometimes in suicide pacts, in Indigenous communities few could find on a map, in situations that boggle belief and numb the mind. States of emergency became constants but the urgency never seemed to last long enough to produce lasting change; inaction left crises unaddressed and robbed those crises of their power. And it was the degree of systemic deprivation behind the awfulness—not just lack of mental health care but also lack of housing and clean water and opportunities for hope, and the legacy of residential schools and centuries of concerted genocidal attempts to stamp out entire people and their cultures.

The Burning One closed his crimson grip on the reptile: twisted it, while it bit and writhed, and then flung it, broken-backed, on the turf. ‘Ow! That’s done for me,’ gasped the Ghost, reeling backwards. For a moment I could make out nothing distinctly. Then I saw, between me and the nearest bush, unmistakably solid but growing every moment solider, the upper arm and the shoulder of a man. Then, brighter still and stronger, the legs and hands. The neck and golden head materialised while I watched, and if my attention had not wavered I should have seen the actual completing of a man—an immense man, naked, not much smaller than the Angel. What distracted me was the fact that at the same moment something seemed to be happening to the Lizard. At first I thought the operation had failed. So far from dying, the creature was still struggling and even growing bigger as it struggled. And as it grew it changed. Its hinder parts grew rounder. The tail, still flickering, became a tail of hair that flickered between huge and glossy buttocks. Suddenly I started back, rubbing my eyes. What stood before me was the greatest stallion I have ever seen, silvery white but with mane and tail of gold. It was smooth and shining, rippled with swells of flesh and muscle, whinnying and stamping with its hoofs. At each stamp the land shook and the trees dindled. The new-made man turned and clapped the new horse’s neck. It nosed his bright body. Horse and master breathed each into the other’s nostrils. The man turned from it, flung himself at the feet of the Burning One, and embraced them. When he rose I thought his face shone with tears, but it may have been only the liquid love and brightness (one cannot distinguish them in that country) which flowed from him. I had not long to think about it. In joyous haste the young man leaped upon the horse’s back. Turning in his seat he waved a farewell, then nudged the stallion with his heels. They were off before I knew well what was happening. There was riding if you like!

- a textbook of didactic clarity and compelling persuasiveness. - gloomy radiation. - all were determined to die of old age. - angelic arousal. - fundamental humanitarian feeling. - he felt forgotten, not with the reparable forgetfulness of the heart but with the hard and irrevocable forgetfulness, which he knew very well because it was the forgetfulness of death. - his dedication to work and his good judgment, when adjusting his interests, made him earn more money. - had defeated the devil in a duel. - recital of dignity, personal charm and good manners. - had been hardened by the thanklessness of his profession. - it was a (like) whirlwind of health. - relentless determination. - had been banished to the attic of her memory. - his radiant self-control. - looked like a miscarriage next to him. - he had well understood that the secret to a good old age was nothing more than an honest deal with solitude. - they realized that the smell of the beautiful Remedios continued to torment men beyond death, until their bones turned to dust - was a mark of caste, a stamp of immunity. - she saw the inconsolable eyes that sealed her heart like red-hot coals of compassion. - unable to give an answer that was not a masterpiece of simplicity - where even the loftiest birds of memory could not reach her. - there was an unbearable smell of rotten memories. - the corrosive war of eternal postponements. - sank into the miserable defeat of old age. - rigid discipline. - he was straight, serious and had a thoughtful tone, a Saracen sadness, he had a mournful autumn-colored glow on his face. - she was so clouded with resentment. - he thought his boldness was industriousness, his greed self-denial and his stubbornness perseverance. - she had discovered within her a thoughtful and righteous rage. - time tripped and had accidents and could break into pieces and leave an eternal piece of itself in a room. - Her heart, full of collected ashes, which had withstood the strongest blows of daily reality, was torn to pieces by the first attack of nostalgia. - his wife's decision came from a nostalgic delusion. - and the inhabitants, oppressed by memories. - for a man like him, imprisoned in written reality. - her will to resist was shattered by overwhelming impatience. - his mania for the written word was a mixture of true respect and gossipy irreverence. not even his own manuscripts were spared from this dualism. - boredom in love had unexplored possibilities, richer than lust.

This is what the Sovereign Lord says: Strike your hands together and stamp your feet and cry out “Alas!” because of all the wicked and detestable practices of the people of Israel, for they will fall by the sword, famine and plague. One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath on them. And they will know that I am the Lord, when their people lie slain among their idols around their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak—places where they offered fragrant incense to all their idols. And I will stretch out my hand against them and make the land a desolate waste from the desert to Diblah—wherever they live. Then they will know that I am the Lord.’” “People of the world: Know now the wrath of Almighty God!

The standoff had already lasted five days. "It was a Monday, the 3rd of October 1502," wrote Tomé Lopes: "a date that I will remember every day of my life." By now Gama's soldiers had removed all the weapons they could find from the Arab ship. It was a sitting duck, and the admiral ordered his men into their boats. Their task was simple. They were to tow the Mîrî out to sea until it was safely away from the Portuguese fleet. Then they were to set it alight and burn it with everyone on board. The soldiers marched onto the Mîrî, set fires across the decks, and jumped back into the boats as the flames licked and the smoke billowed. Some of the Muslims rushed to smother the fires, and one by one they stamped them out. Others dragged out several small bombards they had managed to hide from the search party, and they hurriedly set them up. The pilgrims and merchants ran to grab anything that could serve as ammunition, including fist-sized stones from the piles of ballast in the hold. There was clearly no chance of surrender, and they were determined to die fighting rather than burn to death. When the soldiers in the boats saw the fires go out they rowed back to light them again. As they approached, women and men alike fired the bombards and hurled the stones. The Europeans cowered under the hail of missiles and beat a fast retreat. From a distance they tried to sink the Mîrî with their bombards, but the guns carried on the boats were too small to inflict real damage. The Muslim women tore off their jewelry, clutched the gold, silver, and precious stones in their fists, and shook them at the boats, screaming at their attackers to take everything they had. They held up their babies and little children and desperately pleaded with the Christians to take pity on the innocents. One last time, the merchants shouted and gestured that they would pay a great ransom if their lives were spared. Gama watched, hidden from sight, through a loophole in the side of his ship. Tomé Lopes was stunned: shocked by the admiral's refusal to relent, and amazed that he was willing to turn down such wealth. There was no doubt in his mind that the ransom would have been enough to buy the freedom of every Christian prisoner in Morocco and still leave great treasure for the king. Bergamo and his fellow factors were no doubt wondering just how much of their profit would go up in smoke. Yet there were plenty of zealous Christians among the crews who had no more qualms than their Crusader forebears about killing peaceful merchants and pilgrims. The dehumanizing notion that their enemies in faith were somehow not real people was too deeply ingrained to be shaken. Like holy warriors before and after, they avoided looking into the whites of their victims' eyes and got on with their godly business.

Beloved might leave Leave before Sethe could make her realize that worse than that - far worse - was what Baby Suggs died of, what Ella knew, what Stamp saw and what made Paul D tremble. That anybody white could take your whole self for anything that came to mind. Not just work, kill, or maim you, but dirty you. Dirty you so bad you couldn't like yourself anymore.

A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments in life, becoming mature, seasoned - finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complete reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible suffering and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself - least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned. He has to go the way of the grasshopper, even though it takes longer.

The slums unfurled like a giant moth-eaten quilt as I exited the highway at Al-Maqsha. Qaryah, the villages—a country unto itself, whose backroads had become grossly familiar to me, an unwanted second home. Piles of garbage rose from the streets like dying trees. Layers of houses were crammed into alleys; dingy fast-food restaurants and cold stores pockmarked every corner, the emaciated commerce of poverty. No skyscraping hotels here, only stubby broken-shutter lodgings with misleading wistful names—Riviera Palace, Oriental Retreat. The most noticeable feature, a sprawling tattoo stamped across an already-mutilated body, was the graffiti. Bright protests neutralized by government blackouts then covered with more rallying cries, a laughably unavailing cycle. In the end the blackouts mostly prevailed. Above the graffiti, above the jagged rooftops, black Shiite flags tried to best

Martyrdom is a charism, a grace (the Greek word being charis), a gift of supernatural love powered by the Holy Spirit. It cannot be something one presumptuously volunteers for, since it is impossible to accomplish by the power of natural zeal. The crowds at Roman games saw people die every day before their eyes. But not like this. The death of a martyr was not an ordinary execution or even like the courageous death of a fallen gladiator. It was a visible testimony to something most people had never witnessed before––the flame of divine love. This is why public martyrdoms like Polycarp’s, far from stamping out Christianity, stimulated its growth through all sectors of Roman society.

Does time heal? It does. But the truth is, with the death of your own blood, part of you dies with them and your eyes reflect a very distinct stamp, even when you’re smiling. You don’t “lose” your parents... you can lose a sock and buy a new one. You become unearthed in a way, unlived and unfelt.

(...) but now at forty, I know that our time on earth is finite. What becomes of us after we die? Do we live on in what we leave to our children? How much of me is my own, and how much is stamped into my blood and bone, predestined? I used to imagine that history had infused my parents' lives with the dust of a cataclysmic explosion. That it had seeped through their skin and become part of their blood. That being my father's child, I, too, was a product of war...and being my mother's child, could never measure up to her. But maybe being their child simply means that I will always feel the weight of their pasts.

FOR more than two hundred years, the Owens women have been blamed for everything that has gone wrong in town. If a damp spring arrived, if cows in the pasture gave milk that was runny with blood, if a colt died of colic or a baby was born with a red birthmark stamped onto his cheek, everyone believed that fate must have been twisted, at least a little, by those women over on Magnolia Street. It didn’t matter what the problem was—lightning, or locusts, or a death by drowning. It didn’t matter if the situation could be explained by logic, or science, or plain bad luck. As soon as there was a hint of trouble or the slightest misfortune, people began pointing their fingers and placing blame. Before long they’d convinced themselves that it wasn’t safe to walk past the Owens house after dark, and only the most foolish neighbors would dare to peer over the black wrought-iron fence that circled the yard like a snake.

The weather had broken overnight. The rising sun painted the polished Gothic arches of the windows and glittered in the eyes of gargoyles that crouched among the arms of massive flying buttresses. High granite walls—the first line of defense against under-caste intrusion—ringed the entire compound. Outside the iron-toothed mouth of the enormous gate, the hordes of undercastes—the Laborers and Artisans and even some Professionals who were not too proud to mingle—shifted and stamped and flowed toward the wide road, restrained by the linked arms of the red-suited Studio Security force who lined the curbs.

In my previous life, I learned something. I remember seeing it painted on the faces of the kids in the hospital. It is this: All hearts have but one request. One simple, unspoken, undeniable need. One undeniable fear. To be known. You can stamp it out. Kill it. Box it up and hem it in. Numb it and close the door. Bury it and nail it shut. Encase it in stone. But eventually, the needs of the heart will tear the door off the hinges, unearth it, and crack the stone. No prison ever built could house it. Those of us who think we can are lying to ourselves. And those next to us. Hope never dies.