Stable Christmas Quotes

Holy theology arises from knees bent before the mystery of the divine child in the stable. Without the holy night, there is no theology.

The cultural event being threatened in this case was Christmas, that most Anglo-Saxon of festivals whereby the birth of a Jewish baby in a Middle Eastern stable two thousand years ago is commemorated.

You know if it’d been three wise women searching for the newborn babe, they would have asked for directions much sooner, found the stable, swept it out, and had a meal waiting by the time Mary and Joseph arrived.

The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor, and was born in a stable so that thirty years later He might hang on a cross. It is the most wonderful message the world has ever heard, or will hear. …the ‘Christmas spirit’…ought to mean the reproducing in human lives of the temper of Him who for our sakes became poor at the first Christmas. And the Christmas spirit itself ought to be the mark of every Christian all year round. (~Knowing God, pps 55-56)

Born in a stable, cradled in a manger, He came forth from heaven to live on earth as mortal man and to establish the kingdom of God. During His earthly ministry, He taught men the higher law. His glorious gospel reshaped the thinking of the world. He blessed the sick. He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life. To us He has said, ‘Come, follow me.’ As we seek Christ, as we find Him, as we follow Him, we shall have the Christmas spirit, not for one fleeting day each year, but as a companion always. We shall learn to forget ourselves. We shall turn our thoughts to the greater benefit of others.

Haiku Christmas Story New light in the sky announces a sacred birth. Shine brightly young star. Hallelujah song carries on a gentle wind, heralding a king. Shepherds lift their heads, not to gaze at a new light but to hear angels. "Unto you is born in the city of David a Savior for all." Born on straw at night under low stable rafters, Baby Jesus cried. Sheep and goats and cows gather 'round a manger bed to awe at a babe. Wise men come to see a child of greater wisdom and honor divine. Rare and precious gifts, gold and myrrh and frankincense, to offer a king. Mary and Joseph huddle snugly together. They cradle God's son. On this wise He came, the Son of God to the earth. A humble wonder.

There was music from my neighbor's house through the summer nights. In his blue gardens men and girls came and went like moths among the whisperings and the champagne and the stars. At high tide in the afternoon I watched his guests diving from the tower of his raft, or taking the sun on the hot sand of his beach while his two motor-boats slit the waters of the Sound, drawing aquaplanes over cataracts of foam. On week-ends his Rolls-Royce became an omnibus, bearing parties to and from the city between nine in the morning and long past midnight, while his station wagon scampered like a brisk yellow bug to meet all trains. And on Mondays eight servants, including an extra gardener, toiled all day with mops and scrubbing-brushes and hammers and garden-shears, repairing the ravages of the night before. Every Friday five crates of oranges and lemons arrived from a fruiterer in New York--every Monday these same oranges and lemons left his back door in a pyramid of pulpless halves. There was a machine in the kitchen which could extract the juice of two hundred oranges in half an hour if a little button was pressed two hundred times by a butler's thumb. At least once a fortnight a corps of caterers came down with several hundred feet of canvas and enough colored lights to make a Christmas tree of Gatsby's enormous garden. On buffet tables, garnished with glistening hors-d'oeuvre, spiced baked hams crowded against salads of harlequin designs and pastry pigs and turkeys bewitched to a dark gold. In the main hall a bar with a real brass rail was set up, and stocked with gins and liquors and with cordials so long forgotten that most of his female guests were too young to know one from another. By seven o'clock the orchestra has arrived, no thin five-piece affair, but a whole pitful of oboes and trombones and saxophones and viols and cornets and piccolos, and low and high drums. The last swimmers have come in from the beach now and are dressing up-stairs; the cars from New York are parked five deep in the drive, and already the halls and salons and verandas are gaudy with primary colors, and hair shorn in strange new ways, and shawls beyond the dreams of Castile. The bar is in full swing, and floating rounds of cocktails permeate the garden outside, until the air is alive with chatter and laughter, and casual innuendo and introductions forgotten on the spot, and enthusiastic meetings between women who never knew each other's names. The lights grow brighter as the earth lurches away from the sun, and now the orchestra is playing yellow cocktail music, and the opera of voices pitches a key higher. Laughter is easier minute by minute, spilled with prodigality, tipped out at a cheerful word. The groups change more swiftly, swell with new arrivals, dissolve and form in the same breath; already there are wanderers, confident girls who weave here and there among the stouter and more stable, become for a sharp, joyous moment the centre of a group, and then, excited with triumph, glide on through the sea-change of faces and voices and color under the constantly changing light. Suddenly one of the gypsies, in trembling opal, seizes a cocktail out of the air, dumps it down for courage and, moving her hands like Frisco, dances out alone on the canvas platform. A momentary hush; the orchestra leader varies his rhythm obligingly for her, and there is a burst of chatter as the erroneous news goes around that she is Gilda Gray's understudy from the FOLLIES. The party has begun.

And although it was in a hospital that she lay and I sat next to her—it is always that eternal poetry of Christmas night with the infant in the stable, as the old Dutch painters conceived it and MIllet and Breton—a light in the darkness, the brightness in the middle of a dark night. And so I hung a large etching after Rembrandt over it, the two women by the cradle, one of them reading from the Bible by candlelight, while the great shadows cast a deep chiaroscuro over the whole room.

No priest, no theologian stood at the manger of Bethlehem. And yet all Christian theology has its origin in the wonder of all wonders: that God became human. Holy theology arises from knees bent before the mystery of the divine child in the stable. Without the holy night, there is no theology. “God is revealed in flesh,” the God-human Jesus Christ — that is the holy mystery that theology came into being to protect and preserve. How we fail to understand when we think that the task of theology is to solve the mystery of God, to drag it down to the flat, ordinary wisdom of human experience and reason! Its sole office is to preserve the miracle as miracle, to comprehend, defend, and glorify God’s mystery precisely as mystery. This and nothing else, therefore, is what the early church meant when, with never flagging zeal, it dealt with the mystery of the Trinity and the person of Jesus Christ…. If Christmas time cannot ignite within us again something like a love for holy theology, so that we—captured and compelled by the wonder of the manger of the son of God—must reverently reflect on the mysteries of God, then it must be that the glow of the divine mysteries has also been extinguished in our heart and has died out.

Born on straw at night under low stable rafters, Baby Jesus cried.

Go back to that night when Divine Light, in order to illumine the darkness of men, tabernacled Himself in the world He had made… The angels and a star caught up in the reflection of that Light, as a torch lighted by a torch, and passed it on to the watchers of sheep and the searchers of skies. And lo! As the shepherds watched their flocks about the hills of Bethlehem, they were shaken by the light of the angels And lo! As wise men from beyond the land of Media and Persia searched the heavens, the brilliance of a star, like a tabernacle lamp in the sanctuary of God’s creation, beckoned them on to the stable where the star seemed to lose its light in the unearthly brilliance of the Light of the Word.

Marooned for the pre-Christmas weekend at the White House, Trump watched hours of cable news and stewed over the coverage—not only of the shutdown, but also of Mattis’s resignation. Mattis’s letter—distributed to reporters by his aides—was interpreted in the media as a scathing rebuke of Trump’s worldview.

The first time we’d flown Air Freak, we’d strung the boat underneath Freak’s belly, which hadn’t been very stable. And you couldn’t simply ride on his back, because those high-powered wings would chop you to shreds. So the sleigh-boat was our new solution. It worked great, except when Felix yelled down at the mortals, “Ho, ho, ho, Merry Christmas!

What happens when you’ve been following a star, and it leads you to a stable? What happens when all of a sudden, after thinking that something grand and glorious would be at the other end, you end up in the backyard of a barn? And there, instead of a palace and a king on a throne, you find a little baby held by his mother. It’s nothing like what you had anticipated. How do you react when you follow the star and find a stable?

Christmas time is here. You see it everywhere. Wreaths hanging on doors. Lights hanging on every house and porch. It’s that time of year, Where families gather for Christmas cheer. Having eggnog And loving God. Everybody loves it, Christmas is special To you and me As you can see. I love Christmas so much. Celebrating Jesus’ birth. He was born in a stable on that cold winter’s night. He changed the world on that night, bright.

So here’s what the Christmas story is all about: a willing Savior is born to rescue unwilling people from themselves because there is no other way. Jesus was willing to leave the splendor of eternity to come to this broken and groaning world. He was willing to take on human flesh with all its frailty. He was willing to endure an ignominious birth in a stable. He was willing to go through the dependency of childhood. He was willing to expose himself to all the hardships of life in this fallen world. He was willing to submit to his own law. He was willing to do his Father’s will at every point. He was willing to serve, when he deserved to be served. He was willing to be misunderstood and mistreated. He was willing to endure rejection and gross injustice. He was willing to preach a message that would cause him personal harm. He was willing to suffer public mockery. He was willing to endure physical torture. He was willing to go through the pain of his Father’s rejection. He was willing to die. He was willing to rise and ascend to be our constant advocate. Jesus was willing.

two things will stop them—Christmas and tragedy. He dismounts his albino steed, the horse’s pinked nostrils flaring, dirty mane matted with ice. The single-rig saddle is snow-crusted as well, its leather and cloth components—the mochila and shabrack—frozen stiff. He rubs George’s neck, speaking in soft, low tones he knows will calm the animal, telling him he did a good day’s work and that a warm stable awaits with feed and fresh water. The mule skinner opens his wallet, collects the pint of bust-head he bought at a bodega in Silverton, and swallows the remaining mouthful, whiskey

She was different from other women in several regards: he wanted to spend time with her, not just in bed, but in the parlor, in the kitchen, in the stables. He liked simply to watch her, whether she was tending the baby, puttering with her baking, or braiding up her hair by the light of the dying fire. This difference might have borne potential for a broader relationship, except Sophie wasn’t looking for marriage. And while Vim had to admit marriage to Sophie would be highly problematic—she would want to dwell here in the south, among her family, when just visiting in Kent was a rare act of will for him—her indifference in this regard still rankled. When

Villagers all, this frosty tide, Let your doors swing open wide, Though wind may flow and snow betide Yet draw us in by your fire to bide: Joy shall be yours in the morning. Here we stand in the cold and the sleet, Blowing fingers and stamping feet, Come from far away, you to greet— You by the fire and we in the street— Bidding you joy in the morning. For ere one half of the night was gone, Sudden a star has led us on, Raining bliss and benison— Bliss tomorrow and more anon, Joy for every morning. Good man Joseph toiled through the snow— Saw the star o’er the stable low; Mary she might not further go— Welcome thatch and litter below! Joy was hers in the morning. And then they heard the angels tell, “Who were the first to cry Nowell? Animals all as it befell, In the stable where they did dwell! Joy shall be theirs in the morning.” Kenneth Grahame The Wind in the Willows

There are worse things in life than having a few scars,something you should have discovered long ago,my lord.And until you started using them as an excuse, I never thought you to be a half-wit.But I am glad that you have clarified that point,for you're right.Such a man is unappealing." Feining confidence and joyal expectation, she swiveled toward Tyr. "I will join you tomorrow morning in the bailey in front of the stables." Both men stared,unable to stop themselves, as she sauntered out of the Hall and through the door that led up to her chambers. Tyr watched the rhythm of Ranulf's pulse in the bulging veins along his neck. If Bronwyn were a man,she would right now be fighting for her life. There were probably only three people in the world who could provoke Ranulf and live to see another day.Him, Ranulf's commander and friend Garik who had stayed behind in Normandy-and now that woman.

You’re worried about Anna?” “Anna and the baby, who, I can assure you, are not worried about me.” “Westhaven, are you pouting?” Westhaven glanced over to see his brother smiling, but it was a commiserating sort of smile. “Yes. Care to join me?” The commiserating smile became the signature St. Just Black Irish piratical grin. “Only until Valentine joins us. He’s so eager to get under way, we’ll let him break the trail when we depart in the morning.” “Where is he? I thought you were just going out to the stables to check on your babies.” “They’re horses, Westhaven. I do know the difference.” “You know it much differently than you knew it a year ago. Anna reports you sing your daughter to sleep more nights than not.” Two very large booted feet thunked onto the coffee table. “Do I take it your wife has been corresponding with my wife?” “And your daughter with my wife, and on and on.” Westhaven did not glance at his brother but, rather, kept his gaze trained on St. Just’s feet. Devlin could exude great good cheer among his familiars, but he was at heart a very private man. “The Royal Mail would go bankrupt if women were forbidden to correspond with each other.” St. Just’s tone was grumpy. “Does your wife let you read her mail in order that my personal marital business may now be known to all and sundry?” “I am not all and sundry,” Westhaven said. “I am your brother, and no, I do not read Anna’s mail. It will astound you to know this, but on occasion, say on days ending in y, I am known to talk with my very own wife. Not at all fashionable, but one must occasionally buck trends. I daresay you and Emmie indulge in the same eccentricity.” St. Just was silent for a moment while the fire hissed and popped in the hearth. “So I like to sing to my daughters. Emmie bears so much of the burden, it’s little enough I can do to look after my own children.” “You love them all more than you ever thought possible, and you’re scared witless,” Westhaven said, feeling a pang of gratitude to be able to offer the simple comfort of a shared truth. “I believe we’re just getting started on that part. With every child, we’ll fret more for our ladies, more for the children, for the ones we have, the one to come.” “You’re such a wonderful help to a man, Westhaven. Perhaps I’ll lock you in that nice cozy privy next time nature calls.” Which

My father played the melodion Outside at our gate; There were stars in the morning east; And they danced to his music. Across the wild bogs his melodion called To Lennons and Callans. As I pulled on my trousers in a hurry I knew some strange thing had happened. Outside in the cow-house my mother Made the music of milking; The light of her stable-lamp was a star And the frost of Bethlehem made it twinkle. A water-hen screeched in the bog, Mass-going feet Crunched the wafer-ice on the pot-holes, Somebody wistfully twisted the bellows wheel. My child poet picked out the letters On the grey stone, In silver the wonder of a Christmas townland, The winking glitter of a frosty dawn. Cassiopeia was over Cassidy's hanging hill, I looked and three whin bushes rode across The horizon - the Three Wise Kings. An old man passing said: "Can't he make it talk" - The melodion, I hid in the doorway And tightened the belt of my box-pleated coat. I nicked six nicks on the door-post With my penknife's big blade - There was a little one for cutting tobacco. And I was six Christmases of age. My father played the melodion, My mother milked the cows, And I had a prayer like a white rose pinned On the Virgin Mary's blouse

Twas the night before Christmas and in SICU All the patients were stirring, the nurses were, too. Some Levophed hung from an IMED with care In hopes that a blood pressure soon would be there. One patient was resting all snug in his bed While visions—from Versed—danced in his head. I, in my scrubs, with flowsheet in hand, Had just settled down to chart the care plan. Then from room 17 there arose such a clatter We sprang from the station to see what was the matter. Away to the bedside we flew like a flash, Saved the man from falling, with restraints from the stash. “Do you know where you are?” one nurse asked while tying; “Of course! I’m in France in a jail, and I’m dying!” Then what to my wondering eyes should appear? But a heart rate of 50, the alarm in my ear. The patient’s face paled, his skin became slick And he said in a moment, “I’m going to be sick!” Someone found the Inapsine and injected a port, Then ran for a basin, as if it were sport. His heart rhythm quieted back to a sinus, We soothed him and calmed him with old-fashioned kindness. And then in a twinkling we hear from room 11 First a plea for assistance, then a swearing to heaven. As I drew in my breath and was turning around, Through the unit I hurried to respond to the sound. “This one’s having chest pain,” the nurse said and then She gave her some nitro, then morphine and when She showed not relief from IV analgesia Her breathing was failing: time to call anesthesia. “Page Dr. Wilson, or May, or Banoub! Get Dr. Epperson! She ought to be tubed!” While the unit clerk paged them, the monitor showed V-tach and low pressure with no pulse: “Call a code!” More rapid than eagles, the code team they came. The leader took charge and he called drugs by name: “Now epi! Now lido! Some bicarb and mag! You shock and you chart it! You push med! You bag!” And so to the crash cart, the nurses we flew With a handful of meds, and some dopamine, too! From the head of the bed, the doc gave his call: “Resume CPR!” So we worked one and all. Then Doc said no more, but went straight to his work, Intubated the patient, then turned with a jerk. While placing his fingers aside of her nose, And giving a nod, hooked the vent to the hose. The team placed an art-line and a right triple-lumen. And when they were through, she scarcely looked human: When the patient was stable, the doc gave a whistle. A progress note added as he wrote his epistle. But I heard him exclaim ere he strode out of sight, “Merry Christmas to all! But no more codes for tonight!” Jamie L. Beeley Submitted by Nell Britton

But back to 1939, a year with carefully parceled-out coal and lots of vegetable dinners. We told her that ponies don’t fit in Santa’s sleigh and they made reindeer nervous, but she went ahead and wrote PONEE on her Christmas list anyhow, all capitals andan illustration of the kind of pony she wanted directly below the list: a little piebald stocky thing with ears that looked like a rabbit’s. She picked out a name and hada serious talk with the ice man, who had a gray gelding named Bonehead, about hay and grain and stabling. When once again there was a package with home-knitted mittens under the tree instead of a PONEE, she stuffed them with paper, had me help her sew button eyes on them, and arranged for the two mittens to fall in love by supper andbe married by bedtime. By Epiphany she’d dressed empty thread spools in ribbons and toilet paper and made them the mittens’ children. I helped her.

They launched into some of their favorite Christmas carols, and the third verse of “Silent Night” brought Kiera back to thinking about the stable and ‘the least of these’. She smoothed the crisp paper of the package sitting in her lap and felt a lump rise in her throat. Anything she could do would never be enough. God would have to act and maybe He would use her.

Two hours later, Gill stood outside the stable where a horse groomer had seen Maximillian. That had been ten minutes ago. Enough time for his dog, who loved to run, to be on the opposite side of the grounds. Still, Gill wanted to look.

Pepe absently thought, happy beyond words that he was actually holding hands with Lucia. Passing a stall with a particularly pungent odor of manure made Pepe falter, realizing a barn wasn't the most romantic place to propose. Then he remembered the Savior born on this very night so long ago, and he figured if God could choose a stable for such an important miracle, he could too.

briefly how she had managed to unlock the back door and why she should have seemed so resentful of him. She had, he decided, been musing and had made her way to this particular room for that purpose. Her pose over there by the window had betrayed as much and his sudden appearance breaking into her reflections, had startled her, so that, in a sense, her anger had been counterfeit. He remained standing where she had stood, wondering if she would circle the west wing and appear at the crest of the drive, but when he heard or saw something of her he fell to thinking about women in general and his relations with them in the past. His experience with women had been limited but although technically still a virgin he was not altogether innocent. There had been a very forward fourteen-year-old called Cherry, who had lived in an adjoining house in Croydon, when he came home for school holidays and Cherry had succeeded in bewitching but ultimately terrifying him, for one day when they were larking about in the stable behind her house, she had hinted at the mysterious differences between the sexes and when, blushing, he had encouraged her to elaborate, she had promptly hoisted her skirt and pulled down her long cotton drawers, whereupon he had fled as though the Devil was after him and had never sought her company again, although he watched her closely in church on successive Sundays, expecting any moment to see forked lightning descend on her in the middle of ‘For all the Saints’. Then there had been a little clumsy cuddling at Christmas parties, and after that a flaxen-haired girl called Daphne whom he had mooned over as an adolescent and had thought of a good deal in the Transvaal but now he had almost forgotten what Daphne looked like and had not recalled her name until now. Finally there had been an abortive foray

A rhyming Nativity narrative. "The donkey who carried Mary to the Nativity calmly focuses on feelings of wonderment surrounding the child’s birth. With huge eyes...the little donkey is utterly adorable. Lines like “a bit of tingle-my-toes. / That’s how the evergreen / smelled to me, / a bit of fresh pine to my nose” offer opportunities for caregivers to extend the reading to sensory activities, though the scent of pine doesn’t seem historically accurate. An uncluttered stable features friendly, curious barn animals that greet baby Jesus along with the three Wise Men. Told in verse, the tale evokes a tender, pleasant mood. ...“I lifted my head / above His hay bed // …and sang of this morning of grace.” Jesus, referred to as “the Baby” and “the Babe,” is tan-skinned, as are his parents. Two of the Wise Men are light-skinned, while one is darker-skinned. A gentle, spare tale, part bedtime story, part Christmas fare. (Picture book. 2-5)" Kirkus Reviews

Publishers Weekly, September 9, 2022 The Donkey’s Song: A Christmas Nativity Story "The humble donkey that transported Mary to the Bethlehem stable describes the sights, smells, and sounds it experiences in this peaceful imagining of Jesus’s birth. Using short rhyming stanzas and reiterative phrasing (“A bit of a manger,/ a bit of snug hay,/ a bit of a soft, silent night”), debut author Kellum creates an understated tone matched by Hanson’s pastoral scenes, which are gently washed in light. Friendly-faced farm animals—including the large-headed donkey and a kind, sprightly mouse—fill most of the spreads, leading in closing pages to the donkey’s moving song: “I lifted my head/ above His hay bed...// ...and sang of this morning of grace.” A sweet and gentle introduction to the nativity story". Ages 3–7. (Oct.) - Publishers Weekly

Sleepy but Strong, I clip-clopped along, To rest in a stable of straw. No room for a bed, I stood near instead, And listened and sniffed as I saw." Jacki Kellum from her picture book The Donkey's Song - Random House Children's Books - 2022

You’ll be about as welcome in my house as a donkey shitting in the stables just as the Baby Jesus is crowning.

hear all about the nice warm stable with all the animals breathing, and the sweet-smelling hay—but that doesn’t change the fact that they put Mary in a barn.

I don't share John Gottman's distaste for the pursuit of self actualization through marriage, but I do share his view that there is no shame in pursuing the "good enough marriage". Lofty expectations can help us achieve martial bliss , but they can also produce disappointment and resentment. For many of us, and for much of the time, having a stable marriage characterized by respect and appreciation is sufficient, perhaps even ideal. We have other relationships, and perhaps we can achieve our deepest connections through them. We have books to read, and perhaps we can pursue our voyage of self-discovery and personal growth trough them. And, yes, we have hands and electronic devices , and perhaps we can achieve sexual gratification through them. If we fulfill many of our needs elsewhere, perhaps we can focus on building a marriage in which each of us works to appreciate the other's preferences and priorities, one that lacks pizzazz but serves as a peaceful, loving place for our grandchildren to wake up to on Christmas morning.

Dr. John G. Jackson quotes Kenneth R.H. Mackenzie as follows: “From the woolly texture of the hair, I am inclined to assign to the Budda of India, the Fuhi of China, the Sommanoacom of the Siamese, the Xaha of the Japanese, and the Quetzalcoatl of the Mexicans, and the same, and indeed an African, or rather ‘Nubian’ origin.” Most of these black gods were regarded as crucified saviours who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetzalcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near December 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the BIBLE are so similar that progressive Bible scholars now admit that stories of these heathen have been woven into the life-story of Jesus.

Q: What game do reindeer play in their stalls? A: Stable-tennis!

I wanted to kiss you,” she said as they waited for Sonnet to be brought out. “When I saw you this morning, whole and healthy. Did you want to kiss me?” In the bright morning sunshine, Louisa’s green eyes sparkled like spring grass wet with dew, and energy fairly crackled around her. And this magnificent, gorgeous woman—who was to be his wife—was confessing to a thwarted urge to kiss him. The grooms were busy in the stable, and the alley was deserted enough that Joseph could be honest. “I find, Louisa Windham-soon-to-be-Carrington, that I am constantly in readiness for your kisses. This state of affairs brings me back to boyhood Christmases, to the sense of excitement and… glee that hung over my holidays. As if delightful developments were always awaiting me.” He

With the authority of the Vicar of Christ and the kindly voice of a shepherd caring for his sheep, the pope reminds all peoples that the home is the foundation of human society. He who undermines the home, the Father of Christendom points out, blasts at the solid bedrock upon which not only society but all stable government alike is built. No expedient yet devised by the sociologist or political scientist constitutes so mighty a bulwark for the protection of human society and orderly government as the teaching of Christ's Church concerning the sanctity of marriage, the undissolabilty of its bond, and the permanence of the Christian home.

So are there any good Christmas stories out there? You bet, starting with the original. The recounting of the first Christmas (you know, the baby in the manger) has all the elements of great storytelling: drama, danger, special effects, dreams and warnings, betrayals, narrow escapes, and combined with the Easter story - the happiest ending of all. And it’s got great characters - Joseph, who’s in over his head but doing the best he can; the wise men, expecting a palace and getting a stable; slimy Herod, telling them “When you find this king, tell me where he is so I can come and worship him,” and then sending out his thugs to try to murder the baby; the ambivalent innkeeper. And Mary, fourteen years old, pondering all of the above in her heart. It’s a great story - no wonder it’s lasted two thousand years.

Plunging into a government shutdown just before Christmas with no plan to reopen it was classic Trump. It was a decision made in duress. “It was a suicide mission,” one of Trump’s former White House advisers said. “There was no off-ramp. There was no way the Democrats would just back down. There was no way to win. It was done based on impulse and emotion and dogmatism and a visceral reaction rather than a strategic calculation. That’s indicative of a lot of the presidency and who he is.

Strong Christians see God in both the good and the bad. The mature believer sees God not only in pleasures and palaces, but also in the barnyards and stables of life.

Miss Elton, who found the conversation increasingly distressing, got up, murmured a quick good night . . . and went to her room. During the bellicose talk in the lounge, the ghosts of Frank Durrant, Madeleine, Arvid and Mr. Sorenius seemed to be slipping further and further away with their own receding world. And what was one offered in exchange for this world of the dead? A future in which all signposts pointed to war and the ruin of all those useless little things which made life worth living. And then, as if provoked by the contrast of the speeches and ideas to which she had just been listening, a flood of images, each of them a small part of her life at Ashleigh Place, swept through her mind with an overwhelming suddenness—a walk on a windy autumn afternoon to the farm with a message about eggs, cartloads of logs coming before Christmas to be stacked in the stables, the remodelling of the rose-garden, with Mrs. Durrant setting the new labels in their places, two swans which spent a season on the little River Mene at the foot of the western slope, and the sudden appearance of a kingfisher by those fitful waters, the endless cooing of wood-pigeons in the trees round the house, the catch whistled by the baker's boy as he jumped out of his bright little van, the tick of the huge grandfather clock in the darkest corner of the hall, the pattern of the old-fashioned tiles in the bathroom which she had used, cockchafers beating against the windows on hot summer nights, the scent of the tobacco plants in the round bed near the drawing-room, an expedition to the woods on a grey day to cut mistletoe. . . .

The answer to all the world's problems is wrapped up in a stable, waiting to be discovered.

That foundation would be far less stable once he learned about her blog.

she’s got wings. Do you have wings too and they just sprout when you leap in the air?’ The reindeer blew down his nose, finding this funny. Mia could feel the muscles in his back and see the strength in his restless legs. ‘I suppose it’s just like a super power?’ Mia said thoughtfully. ‘I think you must have a super power too, Miss Mia,’ said Sweetmeat. ‘You have such a knack of talking to animals and making them respond. Wild reindeer can be unpredictable. Many of my elves are a little scared of them, but you are fearless.’ Mia felt her heart thumping with pride. When Birdy and Pippin and Moonface and Silky (carrying her clock) came into the stables she loved showing them how to be quiet and wait patiently until the reindeer had sized them up and got used to them. Pippin had to be extra patient because the reindeer were very suspicious of bears, even very small ones, and shifted restlessly from hoof to hoof, but Mia managed to calm them all. Pippin was quiet too, and hid behind Mia, worried about all those huge antlers waving above him.

He idled, noting the decorations for Christmas in the shops and the Christmas trees oddly decorated with the Norwegian flag, as if Christ had been born in a stable near Oslo.