St Teresa Of Calcutta Quotes

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Your False Self is who you think you are. Your thinking does not make it true. Your False Self is almost entirely a social construct to get you started on your life journey. It is a set of agreements between your childhood and your parents, your family, your neighbors, your school chums, your partner or spouse, and your religion. It is your “container” for your separate self. 4 Jesus would call it your “wineskin,” which he points out usually cannot hold any new wine (Mark 2: 21–22). Your ego container likes to stay “contained” and hates change. Your False Self is how you define yourself outside of love, relationship, or divine union. After you have spent many years laboriously building this separate self, with all its labels and preoccupations, you are very attached to it. And why wouldn’t you be? It’s what you know and all you know. To move beyond it will always feel like losing or dying. Perhaps you have noticed that master teachers like Jesus and the Buddha, St. Francis, all the “Teresas” (Avila, Lisieux, and Calcutta), Hafiz, Kabir, and Rumi talk about dying much more than we are comfortable with. They all know that if you do not learn the art of dying and letting go early, you will hold onto your False Self far too long, until it kills you anyway.
Richard Rohr (Immortal Diamond: The search for our true self)
From the majestic pontifical High Mass in St. Peter's to the quiet simplicity of a Quaker meeting; from the intellectual sophistication of Saint Thomas Aquinas to the moving simplicity of spirituals such as "Lord, I want to be a Christian"; from St. Paul's in London, the parish Church of Great Britain, to Mother Teresa in the slums of Calcutta-- all this is Christianity.
Huston Smith (The World's Religions)
Mary, I depend on you totally as a child on its mother, that in return you may possess me, protect me, and transform me into Jesus. May the light of your faith dispel the darkness of my mind; may your profound humility take the place of my pride; may your contemplation replace the distractions of my wandering imagination; and may your virtues take the place of my sins. Lead me deeper into the mystery of the cross that you may share your experience of Jesus’s thirst with me. O most pure heart of Mary, allow me to enter your heart, to share your interior life. You see and know my needs, help me to do “whatever Jesus tells me” … that my human needs may be changed into thirst for God alone. I desire to discover, satiate, and proclaim Jesus’s thirst, but I know all too well my weakness, nothingness, and sin. Mother, may this covenant of consecration with you be the hidden strength in my life that you may use me to satiate your Son to the full. Let this be my only joy…and you will be the cause of that joy.” – St. Teresa of Calcutta (Mother Teresa. Angelo D. Scolozzi, editor. Thirsting
Kaylene M Brown (Magnify: pursuing virtue as a feminine genius)
We need silence to be alone with God, to speak to him, to listen to him, to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and transformed.’ – St. Teresa of Calcutta
Ken Untener (The Little Black Book for Lent 2017: Six-minute reflections on the Passion according to John)
It was her concern and commitment to a friend which last year involved her in perhaps the most emotional period of her life. For five months she secretly helped to care for Adrian Ward-Jackson who had discovered that he was suffering from AIDS. It was a time of laughter, joy and much sorrow as Adrian, a prominent figure in the world of art, ballet and opera, gradually succumbed to his illness. A man of great charisma and energy, Adrian initially found it difficult to come to terms with his fate when in the mid-1980s he was diagnosed as HIV positive. His word as deputy chairman of the Aids Crisis Trust, where he first met the Princess, had made him fully aware of the reality of the disease. Finally he broke the news in 1987 to his great friend Angela Serota, a dancer with the Royal Ballet until a leg injury cut short her career and now prominent in promoting dance and ballet. For much of the time, Angela, a woman of serenity and calm practicality, nursed Adrian, always with the support of her two teenage daughters. He was well enough to receive a CBE at Buckingham Palace in March 1991 for his work in the arts--he was a governor of the Royal Ballet, chairman of the Contemporary Arts Society and a director of the Theatre Museum Association--and it was at a celebratory lunch held at the Tate Gallery that Angela first met the Princess. In April 1991 Adrian’s condition deteriorated and he was confined to his Mayfair apartment where Angela was in almost constant attendance. It was from that time that Diana made regular visits, once even brining her children Princes Willian and Harry. From that time Angela and the Princess began to forge a supportive bond as they cared for their friend. Angela recalls: “I thought she was utterly beautiful in a very profound way. She has an inner spirit which shines forth though there was also a sense of pervasive unhappiness about her. I remember loving the way she never wanted me to be formal.” When Diana brought the boys to see her friends, a reflection of her firmly held belief that her role as mother is to bring them up in a way that equips them for every aspect of life and death, Angela saw in William a boy much older and more sensitive than his years. She recalls: “He had a mature view of illness, a perspective which showed awareness of love and commitment.” At first Angela kept in the background, leaving Diana alone in Adrian’s room where they chatted about mutual friends and other aspects of life. Often she brought Angela, whom she calls “Dame A”, a gift of flowers or similar token. She recalls: “Adrian loved to hear about her day-to-day work and he loved too the social side of life. She made him laugh but there was always the perfect degree of understanding, care and solicitude. This is the point about her, she is not just a decorative figurehead who floats around on a cloud of perfume.” The mood in Mount Street was invariably joyous, that sense of happiness that understands about pain. As Angela says: “I don’t see death as sad or depressing. It was a great journey he was going on. The Princess was very much in tune with that spirit. She also loved coming for herself, it was an intense experience. At the same time Adrian was revitalized by the healing quality of her presence.” Angela read from a number of works by St. Francis of Assisi, Kahil Gibran and the Bible as well as giving Adrian frequent aromatherapy treatments. A high spot was a telephone call from Mother Teresa of Calcutta who also sent a medallion via Indian friends. At his funeral they passed Diana a letter from Mother Teresa saying how much she was looking forward to meeting her when she visited India. Unfortunately Mother Teresa was ill at that time so the Princess made a special journey to Rome where she was recuperating. Nonetheless that affectionate note meant a great deal to the Princess.
Andrew Morton (Diana: Her True Story in Her Own Words)
Even Mother Teresa, now St. Teresa of Calcutta, who spent her life ministering in the world and truly changed the world through her service, believed this. When she received the Nobel Peace Prize and was asked what people can do to promote world peace, she answered, “Go home and love your family.
Haley Stewart (The Grace of Enough: Pursuing Less and Living More in a Throwaway Culture)
With St. Ignatius47 you may add: My only wish and desire, the one thing I humbly crave to have is the grace to love God, to love Him alone. Beyond that I ask for nothing more.
Mother Teresa (Mother Teresa: Come Be My Light: The Private Writings of the Saint of Calcutta)