St Pius X Quotes

Was Archbishop Lefebvre justified in contemplating illicit consecrations? ... At the time I believed he was wrong. Twenty years after his death, I believe he was right. Without his action, the traditionalists would now be an ineffective handful of priests at the mercy of the Modernist Church.

[Archbishop Lefebvre's excommunication] may be compared with the excommunications that popes in former times pronounced on their political enemies, sentences which were formally valid but which nobody today would regard as having moral force. In fact its weight is less, for the excommunication came not from a merely secular policy but from one aimed at excluding tradition from the Church or obliging it to compromise with false principles.

The idea of Pope St. Pius X was the same when he granted a plenary indulgence at the hour of death to those who say at least after one Holy Communion the following prayer: "Eternal Father, from this day forward, I accept with a joyful and resigned heart the death it will please You to send me, with all its pains and sufferings.

In his inaugural encyclical E Supremi, St. Pius X remarked that so serious was the gathering storm of error at the beginning of the twentieth century that he would not be surprised to hear that the Antichrist was already on this earth.

I want to be and to stay Catholic. So why am I required to suppress our seminary? Why am I required to suppress our Sacerdotal Fraternity of Saint Pius X? Why am I required not to perform these ordinations? There is only one reason: to bring me into line with this policy. They want me to lend a hand in this destruction of the Church, to join in this communion which, for the Church, is adultery. I will not be an adulterer. I will Keep my Catholic Faith! That is why I refuse. I refuse to collaborate in the destruction of the Church. I refuse to collaborate in loss of faith, in the general apostasy. I know perfectly well that if I do not perform these ordinations, if I stop, I shall be given nothing. Ordination sermon of June 29, 1977

Applause is now common among the official parish staff; yet St. Pius X forbade it. “One does not applaud the servant in the Master’s house.” But there are no more servants, only actors!

As the Old Testament also insisted on the handing down of a message which was the coming of the Messiah, so they awaited this Messiah. Since that time it is no longer a promise which we have to transmit - it is Our Lord Jesus Christ Himself and we have to hand down this admirable treasure - a treasure so extraordinary that it transcends our capabilities. It is our duty to hand down this message faithfully, in imitation of the Blessed Virgin Mary and of St. Pius X, our patrons. If there is anyone who has handed down Our Lord Jesus Christ faithfully in this world, it is the Blessed Virgin Mary. She received Him by the grace of the Holy Ghost; she who was immaculate in her conception, which great privilege we celebrate today. Our Lord Jesus Christ was truly handed down to humanity by the Blessed Virgin Mary, until His last breath on the Cross, when she too was present; she fulfilled her role perfectly. And that is why she can truly be called Virgo Fidelis - Virgin Most Faithful. She was faithful to all the details of her duties as mother, of her duty to hand down Jesus to us for our redemption. In the midst of the upheavals of history, in the midst of the errors which appeared right at the beginning of this century, and which had their roots in the century which came before, a Pope also arose. God gave us an admirable Pope i the person of St. Pius X, the last Pope to be canonized. St. Pius, too, was faithful; he, too, wanted to transmit the message which Our Lord entrusted to him. And he expressed it in a wonderful manner in these words: "Instaurare omnia in Christo - Restore all things in Christ." This is the message handed down to us by Pope St. Pius X and with these examples before you - the Blessed Virgin Mary and Pope St. Pius X - you, too, will be faithful. (Sermon of December 8, 1979)

A priestly colleague of the Society of St. Pius X has just written (or maybe adopted) a parable whereby the Society is the last cartridge of a hunter who must shoot to kill the monster of Neo-modernism entrenched within the structures of the Catholic Church. Since it is the last cartridge, the hunter cannot afford to miss! Well, the "hunter" may be burdened, but let me attempt to assure him that he is not burdened that much! (Eleison Comments letter #47)

But both of these good intentions can become crooked. If on the one hand "Traditionalists" seek to please the world by using ambiguity, the classic start of abandoning Truth, they may please men (especially journalists) but they will certainly not please God, who "hates a double tongue" (Proverbs VIII, 13). On the other hand if Benedict XVI is seeking to re-incorporate the Society of St. Pius X in the mainstream Church as though Tradition were merely one option amongst many, then he too will be displeasing God by his refusal to see how absolute the demands of Catholic Truth. (Eleison Comments letter #110)

... primary duty of charity does not lie in toleration of false ideas.

... the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged but in the zeal for their intellectual and moral improvement as well as for their material well-being ... True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in Heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.

You ask if St. Dominic was really the institutor of the Rosary, you declare yourselves perplexed and full of doubt upon the subject. But what account do you make of the decisions of so many Sovereign Pontiffs of Leo X., of Pius V., of Gregory XIII. , of Sixtus V., of Clement VIII. , of Alexander VII., of Innocent XL, of Clement XL, of Innocent XIII., of Benedict XII I., and of many others, who are all unanimous in declaring the Rosary to have been instituted by St. Dominic himself?

Fahrenheit 451 is a bad book.