St Loyola Quotes

Go forth and set the world on fire.

Love is shown more in deeds than in words.

To give, and not to count the cost to fight, and not to heed the wounds, to toil, and not to seek for rest, to labor, and not to ask for any reward, save that of knowing that we do thy will

He who goes about to reform the world must begin with himself, or he loses his labor.

Ad Majorem Dei Gloriam.

Lord, teach me to be generous; Teach me to serve you as you deserve; To give and not to count the cost; To fight and not to heed the wounds; To toil, and not to seek for rest; To labor, and not to ask for reward - except to know that I am doing your will.

O my God, teach me to be generous to serve you as you deserve to be served to give without counting the cost to fight without fear of being wounded to work without seeking rest and to spend myself without expecting any reward but the knowledge that I am doing your holy will. Amen

Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

What seems to me white, I will believe black if the hierarchical Church so defines.

God freely created us so that we might know, love, and serve him in this life and be happy with him forever. God's purpose in creating us is to draw forth from us a response of love and service here on earth, so that we may attain our goal of everlasting happiness with him in heaven. All the things in this world are gifts of God, created for us, to be the means by which we can come to know him better, love him more surely, and serve him more faithfully. As a result, we ought to appreciate and use these gifts of God insofar as they help us toward our goal of loving service and union with God. But insofar as any created things hinder our progress toward our goal, we ought to let them go.

O my God, teach me to be generous, teach me to serve you as I should, to give without counting the cost, to fight without fear of being wounded, to work without seeking rest, to labour without expecting any reward, but the knowledge that I am doing your most holy will.

[L]ove ought to manifest itself in deeds rather than in words.... love consists in a mutual sharing of goods, for example, the lover gives and shares with the beloved what he possesses, or something of that which he has or is able to give; and vice versa, the beloved shares with the lover. Hence, if one has knowledge, he shares it with the one who does not possess it; and so also if one has honors, or riches. Thus, one always gives to the other.

He learned by experience that one train of thought left him sad, the other joyful. This was his first reasoning on spiritual matters.

If God causes you to suffer much it is a sign that He has great designs for you and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Lakše je ukoriti duh nego razoriti tijelo.

Next it dawned on him that the former ideas were of the world, the latter God-sent; finally, worldly thoughts began to lose their hold, while heavenly ones grew clearer and dearer.

if it happens that the soul is attached or inclined to a thing inordinately, that one should move himself, putting forth all his strength, to come to the contrary of what he is wrongly drawn to.

Up to his twenty-sixth year the heart of Ignatius was enthralled by the vanities of the world. His special delight was in the military life, and he seemed led by a strong and empty desire of gaining for himself a great name.

Among some of the famous men educated by the Jesuits we find Bossuet, Corneille, Molière, Tasso, Fontenelle, Diderot, Voltaire, and Bourdaloue, himself a Jesuit.

Teach us… To give and not to count the cost; To fight and not to heed the wounds; To toil and not to seek for rest… —St. Ignatius Loyola

1. Ask God for light. I want to look at my day with God's eyes, not merely my own. 2. Give thanks. The day I have just lived is a gift from God. Be grateful for it. 3. Review the day. I carefully look back on the day just completed, being guided by the Holy Spirit. 4. Face your shortcomings. I face up to what is wrong-in my life and in me. 5. Look toward the day to come. I ask where I need God in the day to

Zdepasto i grbavo deblo drveta nikada ne bi povjerovalo da može postati statua, zadivljujuće umjetničko djelo, i nikada se ne bi podložilo dlijetu kipara, koji svojim genijem proniče što sve može načiniti od tog debla

Calisto, a companion of Ignatius, and who on recovering from a severe illness had heard of the imprisonment of Ignatius, hastened from Segnovia, where he was staying, and came to Alcala, that he, too, might be cast into prison.

Prayer of St. Ignatius Loyola Dearest Lord, teach me to be generous; teach me to serve You as You deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labour and not to ask for reward save that of knowing I am doing Your Will.

Psychologists talk about the three parts of the mind: the cognitive (reason and other mental processes), the conative (the will), and the affective (feelings and emotions). All of these are involved in the choices we make, but the engine that drives the train is the affective power. The traditional word for it is “heart.

You ask me how I manage to put some balance into my life. This is a question I ask myself, as each day I am swallowed up more by my work.… So often I feel I am on a rock, battered from all sides by rising waves. The only escape route is heavenwards. For an hour or a day, I let the waves beat upon the rock; I stop looking out to the horizon and only look upwards towards God.

In the course of the conversation mention was made of the Blessed Virgin. The stranger remarked that though he admitted that the Mother of Christ had conceived without detriment to her virginal purity, yet he could not believe that after the conception of her divine Son she was still a virgin. He was so obstinate in holding this opinion, that no amount of reasoning on the part of Ignatius could force him to abandon it. Shortly afterward the Saracen rode on, leaving the pilgrim to his own reflections. These were not of the most peaceful nature. He was sorely troubled as he thought over the conduct of his recent fellow-traveler, and felt that he had but poorly acquitted himself of his duty of honoring the Mother of God. The longer his mind thought upon the matter, the more his soul was filled with indignation against himself for having allowed the Saracen to speak as he had done of the Blessed Virgin, and for the lack of courage he fancied he had shown in not at once resenting the insult. He consequently felt impelled by a strong impulse to hasten after him and slay the miscreant for the insulting language he had used.

Lord, take as your right, and receive as my gift, all my freedom, my memory, my understanding and my will. Whatever I am and whatever I possess, you have given it to me; I restore it all to you again, to be at your disposal, according to your will. Give me only a love for you, and the gift of your grace; then I am rich enough, and ask for nothing more. —St. Ignatius of Loyola

For the love of God, do not be careless or tepid. For if tautness breaks the bow, idleness breaks the soul. Try to maintain a holy and discreet ardor in work and in the pursuit of learning as well as of virtue. With one as with the other, one energetic act is worth a thousand that are listless, and what a lazy man cannot accomplish in many years an energetic man usually achieves in a short time. —St. Ignatius Loyola, The Letters of St. Ignatius of Loyola, William

Age quod agis” is a Latin phrase that means “do what you are doing” or “concentrate on the task at hand”. It is often translated as “do well whatever you do”. The phrase is attributed to Ignatius Loyola, the founder of the Jesuit Order. It is used as a reminder to focus on one task at a time and not to spread one's moral efforts too thin. Pope St. John XXIII also used the phrase to mean "do not be concerned with any other matter than the task in hand". Often translated as "do well whatever you do". Literally translated, it means "do what you do"; figuratively it means "keep going, because you are inspired or dedicated to do so". This is the motto of several Roman Catholic schools. It was used by Pope St. John XXIII in the sense of "do not be concerned with any other matter than the task in hand"; he was allaying worry of what would become of him in the future: his sense of "age quod agis" was "joy" regarding what is presently occurring and "detachment" from concern of the future.

Nothing vague, idle, or purely speculative, is to occupy man in the retreat. He comes to learn to conquer himself; to free himself from evil passions; to reform the disorder, great or little, of his past life, and to regulate it for the future by a plan conformable to the Divine will.

PRAYER. In the preparatory prayer I will beg God our Lord for grace that all my intentions, actions, and operations may be directed purely to the praise and service of His Divine Majesty.

an admonition that, as St Ignatius Loyola of the Jesuits said, we are called by God to be a Man for Others. So, my parents didn’t always give me what I wanted, but they gave me what they thought I needed.

Religion gave him spiritual order, an ethical system with which to confront life. At times he doubted transcendence, he doubted God, but never the irreplaceable function of Catholicism as an instrument for the social restraint of the human animal’s irrational passions and appetites. And, in the Dominican Republic, as a constituent force for nationhood, equal to the Spanish language. Without the Catholic faith, the country would fall into chaos and barbarism. As for belief, he followed the recommendation of St. Ignatius Loyola in his Spiritual Exercises: to behave as if one believed, miming the rites and precepts: Masses, prayers, confessions, communions. This systematic repetition of religious form gradually created the content, filling the void—at a certain point—with the presence of God.

He dwells in me and gives me being, life, sensation, intelligence; and makes a temple of me, since I am created in the likeness and image of the Divine Majesty.

Nothing human is merely human,” writes the theologian Ronald Modras. “No common labor is merely common. Classrooms, hospitals, and artists’ studios are sacred spaces. No secular pursuit of science is merely secular.” Everything that deepens our humanity deepens our knowledge of God.

From the earliest centuries, the Church has understood that sin, or vice, has what are called opposing virtues: virtues that by their very nature counteract and weaken the influence of the sin in our lives. Following this tradition, St. Ignatius of Loyola recommended developing virtues that strike to the heart of our most troublesome sins. It goes something like this: we examine our consciences carefully. We go to Confession and get “swept clean and put in order.” Then we get to work refurnishing our house. We identify the virtue that will help us displace the sin. Chastity counteracts lust. Temperance uproots gluttony. Generosity counterbalances greed. Diligence displaces sloth. Forgiveness and meekness offset wrath or anger. Kindness replaces envy. And humility supplants pride. With each subsequent confession, the process continues on a deeper and deeper level until we find ourselves set free.

The examen is an immediate solution to the problem of what do Ipray about? The answer is: everything that's happened to you today. You might have the impression that your everyday life is the dreary same old, same old. It isn't. Daily life is rich and meaningful. Every encounter, every challenge, every disappointment, and every delight is a place where God can be found.

The examen helps by directing our attention away from ourselves. "Woe is me" prayer is basically self-centered. But examen prayer is God-centered. The context for

1. Pray for light. Begin by asking God for the grace to pray, to see, and to understand. 2. Give thanks. Look at your day in a spirit of gratitude. Everything is a gift from God. 3. Review the day. Guided by the Holy Spirit, look back on your day. Pay attention to your experience. Look for God in it. 4. Look at what's wrong. Face up to failures and shortcomings. Ask forgiveness for your faults. Ask God to show you ways to improve. 5. Resolve what to do in the day to come. Where do you need God today? What can you do today?

Standing a few paces from the spot where I am going to make my meditation, I must recollect myself, raise my mind above earthly things and consider Our Lord Jesus Christ as present and attentive to what I am about to do.

Josemaria, in his life and ministry, showed that it is possible for Catholics to have both a priestly soul and a lay mentality. It is possible for both priests and laypeople. He revered the work of religious orders; and their saints, such as St. Ignatius Loyola and St. Therese of Lisieux, had no small influence on his spirituality. For many years his spiritual director was a Jesuit, and the founder trained the first members of Opus Dei with St. Therese's Story of a Soul. We can hear echoes of St. Ignatius's phrase “contemplatives in action” in St. Josemaria's “contemplatives in the middle of the world.” We can hear echoes of St. Therese's “Little Way” in the founder's own emphasis on “little things.” Still, by divine disposition, his ways were distinctively not their ways.

The whole prayer is an exercise in finding God. It assumes that God is present in our daily lives, and that his presence can be detected. If you think God is far away, pray the examen.

my struggles with prayer; that's impossible and not even

Beware of condemning any man’s action. Consider your neighbor’s intention, which is often honest and innocent, even though his act seems bad in outward appearance. —St. Ignatius Loyola

He who goes about to reform the world must begin with himself, or he loses his labor. -ST. IGNATIUS OF LOYOLA

Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will. All I have and call my own. Whatever I have or hold, you have given me. I return it all to you and surrender it wholly to be governed by your will. Give me only your love and your grace and I am rich enough and ask for nothing more. —St. Ignatius of Loyola, Spiritual Exercises Let It Be with Me According to Your Word In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph,

The things done, the victories gained over circumstances by St. Bernard or St. Joan of Arc, by St. Catherine of Siena, St. Ignatius Loyola, St. Teresa, George Fox, are hardly to be explained unless these great spirits had indeed a closer, more intimate, more bracing contact than their fellows with that Life "which is the light of men.

In the Jesuit novitiate, we were taught a simple daily prayer called the examination of conscience, also known as the examen. Popularized by St. Ignatius Loyola, it consists of five steps. First, you recall things for which you’re grateful and give thanks for them; second, you review the day, looking for signs of God’s presence; third, you call to mind things for which you are sorry; fourth, you ask for forgiveness from God (or decide to reconcile with the person you have harmed or seek forgiveness in the sacrament of reconciliation); fifth, you ask for the grace to see God in the following day.

The missionaries noted that there was a great gathering of people in the woods on the day after St Peter’s Day (30 June) known as Žaislė. Men and women played games and drank for two nights, but the Jesuits reported that the festivities often ended with someone being murdered. In a particular irony, the Jesuits found people making pacts with a devil they called Ihnat, the local name for Ignatius – perhaps in a strange sort of inversion of the immense power the Jesuits attributed to relics of their founder St Ignatius of Loyola.

Finding God in all things. The spirituality of St. Ignatius of Loyola is founded on a simple principle, namely, that God can be found in all things. God is assuredly encountered in a special way in the liturgical proclamation of Scripture and in the celebration of the sacraments. But Ignatius insisted that human experience is also filled with religious significance. Through the practice of a daily examination of consciousness—a review of key moments in one’s day—a person can become adept at recognizing the presence of God in his or her daily encounters and activities. Paul’s bold statement in verse 6 reveals such adeptness. What might look to an outsider as simply the reunion of two friends was, for him, a manifestation of God’s gift of encouragement. The more we are aware of God’s presence in our lives, the more grateful we become—and the more we desire to praise and serve him at every moment and in every circumstance.

In the language of St. Ignatius of Loyola, “We should not prefer health to sickness, riches to poverty, honor to dishonor, a long life to a short life. . . . Our one desire and choice should be what is more conducive to the end for which we are created . . . to praise, reverence, and serve God our Lord.

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Charity and kindness unwedded to truth are not charity and kindness, but deceit and vanity.