Spontaneous Fulfillment Of Desire Quotes

Separation may just be an illusion. When we feel love in any form, it has the effect of beginning to shatter that illusion.

There are only two kinds of thoughts you can have, memories and imaginings.

That’s why, if you really want to break out of the mundane, you must learn to think and dream the impossible. Only with repeated thoughts can the impossible be made possible through the intention of the nonlocal mind.

All creativity is based on quantum leaps and uncertainty.

We live like actors in a play who are given only one line at a time, going through the motions without understanding the full story. But when you get in touch with your soul, you see the whole script for the drama.

In the vastness of the ocean there is no individual “I” clamoring for attention. There are waves and eddies and tides, but it is all, in the end, ocean. We are all patterns of nonlocality pretending to be people. In the end, it is all spirit.

Mature spirituality requires sobriety of awareness.

Good luck is opportunity and preparedness coming together. Intention will provide you opportunities, but you still need to act when the opportunity is provided. Whenever

You are inseparably part of the cosmic quantum soup.

We can never fully understand the how, where, and when of anything, even something as simple as boiling water. We have to surrender to uncertainty, while appreciating its intricate beauty. All

In becoming more fully your true self, you have to understand and embrace the less attractive qualities in yourself. The essential nature of the universe is the coexistence of opposite values. You cannot be brave if you do not have a coward inside you. You cannot be generous if you do not have a tight-fisted person inside you. You cannot be virtuous unless you also contain the capacity for evil.

The harmony of two bodies expressed in this single touch, bridging their differences and bending their moral reserve, was as powerful and wild as physical fulfillment, yet there was nothing false in this harmony, no illusion created that just by touching, our bodies could express feelings that rationality prevented us from making permanent; I might even say that our bodies cooly preserved their good sense, scheming and keeping each other in check, as if to say, I'll yield unreservedly to the madness of the moment but only if and when you do the same; but this physical plea for passion and reason, spontaneity and calculation, closeness and distance, took our bodies past the point where, clinging to desire and striving for the moment of gratification, they would seek a new and more complete harmony.

Look for the shine in your eyes to remind yourself of the fire in your soul.

I do not believe in meaningless coincidences. I believe every coincidence is a message, a clue about a particular facet of our lives that requires our attention.

by understanding the forces that shape coincidences, you can come to influence those forces and create your own set of meaningful coincidences, take advantage of the opportunities they present, and experience life as a constantly unfolding miracle that inspires awe in every moment. Most

The synchrodestiny prescription is to meditate for fifteen to twenty minutes twice a day, followed by a moment of extending an invitation to your archetypes (as described in the previous chapter). If you do that twice a day, you’ll start to see a transformation in your life. Beyond that, conduct yourself just as you always have before. Meditate in the morning, live the rest of your day, and then meditate again in the evening. That alone will start you on the road to transforming your life and creating the miracles you want.

Very often we fall into ruts in our lives; we maintain the same routines and act in the same manner predictably day after day after day. We set our minds on a certain course of action, and simply proceed. How can miracles happen if we march mindlessly, unthinking and unaware, through our lives? Coincidences are like road flares, calling our attention to something important in our lives, glimpses of what goes on beyond everyday distractions. We can choose to ignore those flares and hurry on, or we can pay attention to them and live out the miracle that is waiting for us.

One of the greatest tragedies of our culture is that millions of young people spend many hours, days, weeks and years listening to lectures, reading books and writing papers with a constantly increasing resistance. This has become such a widespread phenomenon that teachers on all levels, from grade school to graduate school, are complimented and praised when they can get the attention of their students and motivate them to do their work. Practically every student perceives his education as a long endless row of obligations to be fulfilled. If there is any culture that has succeeded in killing the natural spontaneous curiosity of people and dulling the human desire to know, it is our technocratic society.

So the more attention you put on coincidences, the more you attract other coincidences, which will help you clarify their meaning. Putting your attention on the coincidence attracts the energy, and then asking the question “What does it mean?” attracts the information. The answer might come as a certain insight, or intuitive feeling, or an encounter, or a new relationship. You may experience four seemingly unrelated coincidences, then watch the evening news and have an insight. Ah-ha! That’s what they meant for me! The more attention you put on coincidences and the more you inquire into their significance, the more often the coincidences occur and the more clearly their meaning comes into view. Once you can see and interpret the coincidences, your path to fulfillment emerges.

Sex, like everything else, is good or bad, helpful or unhelpful, pleasant or painful, fulfilling or demoralising based on the participants’ thoughts. Within the context of love, sex is a force for good. For many people, a loving sexual connection is the closest they ever get to a transcendent sense of benevolence, bliss, and that feeling of all is well—the closest they get to God. This is because loving sexual oneness is the shadow of true spiritual Oneness. As such, it carries with it some of the same elements, some of the same promise. The desire for physical unity represents the more profound desire for spiritual completeness. Within a spontaneous, playful, respectful, and unselfish context, sexual closeness is a channel for light, but it cannot fulfil our deepest yearnings.

For every intention, we might well ask, “How would this serve me and how would it serve everybody I come into contact with?” And if the answer is that it will create true joy and fulfillment in me and all those affected by my actions, then my intention, together with surrender to the nonlocal mind, orchestrates its own fulfillment. There are techniques for discovering the pure and proper intention that is your life’s destiny, which we will discuss in detail later on. But the core technique is to start from a place of quiet and settled awareness, to create a proper intention in your heart, and then to let your local “I” merge back into the nonlocal “I,” allowing the will of God to be completed through you. I have taught this technique to many thousands of people and they tell me that it works for them, as it works for me.

Sunday Morning V She says, "But in contentment I still feel The need of some imperishable bliss." Death is the mother of beauty; hence from her, Alone, shall come fulfilment to our dreams And our desires. Although she strews the leaves Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet. She causes boys to pile new plums and pears On disregarded plate. The maidens taste And stray impassioned in the littering leaves. VI Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receding shores That never touch with inarticulate pang? Why set the pear upon those river-banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly. VII Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun, Not as a god, but as a god might be, Naked among them, like a savage source. Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like serafin, and echoing hills, That choir among themselves long afterward. They shall know well the heavenly fellowship Of men that perish and of summer morn. And whence they came and whither they shall go The dew upon their feet shall manifest. VIII She hears, upon that water without sound, A voice that cries, "The tomb in Palestine Is not the porch of spirits lingering. It is the grave of Jesus, where he lay." We live in an old chaos of the sun, Or old dependency of day and night, Or island solitude, unsponsored, free, Of that wide water, inescapable. Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; Sweet berries ripen in the wilderness; And, in the isolation of the sky, At evening, casual flocks of pigeons make Ambiguous undulations as they sink, Downward to darkness, on extended wings

Asia so degraded, so corrupted by the colonial era and by its own crowdedness that it can only choose between depravity and the puritan orgy of communIsm. The women of Thailand are so beautiful that they have become the hostesses of the Western world, sought after and desired everywhere for their grace, which is that of a submissive and affectionate femininity of nubile slaves - now dressed by Dior - an astounding sexual come-on in a gaze which looks you straight in the eye and a potential acquiescence to your every whim. In short, the fulfilment of Western man's dreams. Thai women seem spontaneously to embody the sexuality of the Arabian Nights, like the Nubian slaves in ancient Rome. Thai men, on the other hand, seem sad and forlorn; their physiques are not in tune with world chic, while their women's are privileged to be the currently fashionable form of ethnic beauty. What is left for these men but to assist in the universal promotion of their women for high-class prostitution?

When creative imagination is used to improve your awareness of your true nature in relationship to the Infinite, the work is done as soon as you actually experience that desired change in Self-awareness and knowledge. When it is used to achieve goals or fulfill purposes, orderly unfoldments of events will spontaneously occur that will make possible the desired outcomes.

There are two questions we might ask about the particle in this wave packet: (1) Where is it, and (2) what is its momentum? Physicists discovered that you can ask one of these questions, but not both. For example, once you ask “Where is it?” and you fix a wave-particle in a location, it becomes a particle. If you ask “What is its momentum?” you have decided that movement is the critical factor; therefore you must be talking about a wave. So is this thing we are talking about, the “wave-particle,” a particle or a wave? It depends on which of the two questions we decide to ask. At any given moment, that wave-particle can be either a particle or a wave because we can’t know both the location and the momentum of the wave-particle. In fact, as it turns out, until we measure either its location or its momentum, it is both particle and wave simultaneously. This concept is known as the Heisenberg Uncertainty Principle, and it is one of the fundamental building blocks of modern physics.

A famous thought experiment by physicist Erwin Schrödinger points out the kinds of odd occurrences that are made possible by quantum physics. Imagine that you have a closed box that contains a wave-particle, a cat, a lever, and a bowl of cat food with a loose lid. If the wave-particle becomes a particle, it will trip the lever, which will flip the lid off the bowl of food, and the cat will eat. If the wave-particle becomes a wave, the lid stays on the food. If we open the box (thereby making an observation), we will see either an empty bowl of cat food (and a happy cat) or a full bowl (and a hungry cat). It all depends on the type of observation we make. Now here’s the part that boggles the mind: Before we look in the box and make an observation, the bowl is both empty and full, and the cat is simultaneously fed and hungry. At that moment, both possibilities exist at the same time. It is the observation alone that turns possibility into reality.

We are told that electrons stay in one particular orbit, but sometimes change to a different orbit. If it absorbs energy, an electron can jump to a higher orbit; if it releases energy, it can drop to a lower orbit. What most of us are never told is that when an electron changes orbits, it does not move through space to arrive at its new location; rather, at one moment the electron is in orbit A, and in the very next moment it is in orbit B, without having traveled through the space in between. This is what is meant by a quantum leap. A quantum leap is a change in status from one set of circumstances to another set of circumstances that takes place immediately, without passing through the circumstances in between.

If you recall the physics discussion earlier, a wave-particle in an unobserved box is simultaneously a wave and a particle, and takes on definite shape only once it is observed. At the moment of observation, the probability collapses into a definite form. This is the same idea, only with repeated intention the pattern in the nonlocal mind is more likely to collapse in the direction of your intention and therefore will manifest as physical reality. This creates the illusion of what is easy and what is difficult, what is possible and what is impossible. That’s why, if you really want to break out of the mundane, you must learn to think and dream the impossible. Only with repeated thoughts can the impossible be made possible through the intention of the nonlocal mind.

According to a poem by Rumi, one of my favorite poets and philosophers, “This is not the real reality. The real reality is behind the curtain. In truth, we are not here. This is our shadow.” What we experience as everyday reality is merely a shadow play. Behind the curtain there is a soul, living and dynamic and immortal, beyond the reach of space and time. By acting from that level, we can consciously influence our destiny.

People who live ordinary, mundane lives have not gotten in touch with the mythical being inside them. You can pave the path to enlightenment by understanding the plan written on your soul, by nurturing the relationships that give you context and meanings, and by enacting your mythical drama. Out of that is born love and compassion. Out of that comes fulfillment and completion.

Intention is not simply a whim. It requires attention, and it also requires detachment. Once you have created the intention mindfully, you must be able to detach from the outcome, and let the universe handle the details of fulfillment. If you don’t, ego gets involved and clouds the process. You’ll feel frustrated if your intention isn’t realized soon enough. Your sense of self-importance may be threatened, or perhaps you’ll start feeling sorry for yourself. Intent in nature orchestrates its own fulfillment. The only thing that could interfere is domination by your own ego needs and totally selfish concerns.

Cares for Something/Someone Outside the Self “It is the capacity to care — to care intensely about something beyond the limited self — that we seem to find our best clue to what mature individuality is.” —The Mind Alive The Overstreets convincingly argue that, for several reasons, the capacity to deeply care for someone or something forms the very core of the mature mind. First, it slays adolescent ego-absorption by shifting an individual’s focus outside the self, and training that focus on something bigger than the self. Second, it requires the “emotional overflow” of well-developed inner resources, particularly the development of courage, as sincerely caring is underrated as a truly frightening endeavor: “Caring — whether for another person, a line of work, a field of knowledge, or a conviction — is, in a sense, the most hazardous of human experiences. The emotionally impoverished person cannot afford it; for it means choosing to be vulnerable. . . . There is, in psychological truth, a certain terror that is part of the experience of deep caring: the terror of letting one’s self go; putting one’s whole capacity to feel and suffer at the disposal of something beyond the self. No one, it seems safe to assume, who has ever deeply and genuinely loved another human being or a chosen vocation or a social cause or a religious faith has ever wholly escaped this terror.” Third, it is the only way to catalyze one’s full potential: “If the risks of caring are great, so are the rewards; for it is one of the basic facts of human life that the ungiven self is the unfulfilled self. Only the individual who builds a strong, sound relationship with his world can himself become strong, sound, and resourceful: ready for what happens; able to be affirmative and creative in his dealings with experience.” Caring is such a key element of human fulfillment, in part because it provides a non-duplicable source of motivation:   “If a person never greatly cares about anything beyond himself, he has little spontaneous reason to get over the hump of inertia and submit himself to the discipline of a working material or a body of knowledge. . . . an individual’s area of caring and the strength of his caring determine the inconveniences he will willingly suffer and the risks he will run.” Finally, the practice of caring for things outside the self — a process in which the arrows of influence and need work both ways — disabuses you of delusional notions of complete autonomy and control (ideals maturity approaches, but can never completely attain, nor would find desirable to attain); it serves as a visceral, humbling reminder of where you remain (wonderfully) dependent. In caring for some person or idea, you come to an understanding of humanity’s interconnectedness, a “sense of how things hang together; not just the thing itself, but the meaning of it.” As the Overstreets conclude, “the capacity to care — to enjoy richly, love deeply, feel strongly, and if need be, suffer intensely — is, in short, the best guarantee any one of us can have against” the complete stagnation of the self.

If you could have looked out on the universe at any particular point in that time, you would not have seen the entire pattern that was developing. When stars were forming, you could not have imagined planets, not to mention giraffes and spiders and birds and humans. When sperm met egg to create the human being that you are, no one could have imagined the remarkable tale of your life, the fantastic twists and turns of your past, the people you would meet, the children you would bear, the love you would create, the impression you would leave upon this earth. And yet here you are, living proof of daily miracles. Just because we cannot observe miracles the way we marvel over magic tricks—with instantaneous gratification—does not mean that they are not occurring. Many miracles take time to be revealed and appreciated.

Do advise me,' he urged, 'as to how I can remove the illusions of the mind and free it from the turmoil to which it is always subjected, and realise God. I am simply caught up in the attachment to wife, house, money and property.' 'You have diagnosed,' Ramdas replied, 'the disease aright and also have a clear understanding of the remedy for it. Know in the first place that the God you seek is within yourself. He is the life and soul of the universe and to attain Him is the supreme purpose of life. Evil and sorrow are due to your belief that you are separate from this universal Truth. The ego has set up this wall of separation. Have a strong and intense longing to realise Him, that is, to know that your life is one with the life of the universe. Then surrender up the ego by constant identification with Him through prayer, meditation and performance of all action without desiring their fruit. As you progress on this path, which is the path of devotion, knowledge and self-surrender, your attachment to the unrealities of life will slacken, and the illusions of the mind will be dispelled. Now your heart will be filled with divine love, and your vision purified and equalised, and your actions will become the spontaneous outflow of your immortal being, yielding you the experience of true joy and peace. This is the culmination of human endeavour and fulfilment of the purpose of life.

Only in the classroom of silence can we gain the calm and clarity that allow us to know when to wait patiently and when to push forward impatiently, when to plan diligently and when to live spontaneously. It is in the quiet of our own hearts that we learn how to calmly manage the present and passionately create the future. It is this calmness and clarity that will allow us to realize what we are called to and what matters most. Finding our place in the world and beginning to fulfill our mission is then nothing more than a matter of time. A man or woman who takes time in quiet reflection sincerely seeking to find his or her place in the world will not be ignored. First will come the inner calm, then will come the desire to serve, and then will come a wonderful clarity of purpose. Guided by that calm and clarity, we begin to affect what we can affect, and only then do we truly begin to have an effect.