Spoken Poetry Quotes

And the most beautiful words ever spoken, I have not yet said to you.

The first time I saw her, Everything in my head went quiet.

Poetry isn’t an island, it is the bridge. Poetry isn’t a ship, it is the lifeboat. Poetry isn’t swimming. Poetry is water.

A Psalm of Life Tell me not in mournful numbers, Life is but an empty dream! For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal; Dust thou are, to dust thou returnest, Was not spoken of the soul. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each tomorrow Find us farther than today. Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave. In the world's broad field of battle, In the bivouac of Life, Be not like dumb, driven cattle! Be a hero in the strife! Trust no Future, howe'er pleasant! Let the dead Past bury its dead! Act, - act in the living Present! Heart within, and God o'erhead! Lives of great men all remind us We can make our lives sublime, And, departing, leave behind us Footprints on the sand of time; Footprints, that perhaps another, Sailing o'er life's solenm main, A forlorn and shipwrecked brother, Seeing, shall take heart again. Let us then be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait.

Words are also spoken in silence. The echo of feelings mixed with the vibration and frequency of thoughts in your mind are perceived telepathically by others, no matter the distance.

here’s a toast to Alan Turing born in harsher, darker times who thought outside the container and loved outside the lines and so the code-breaker was broken and we’re sorry yes now the s-word has been spoken the official conscience woken – very carefully scripted but at least it’s not encrypted – and the story does suggest a part 2 to the Turing Test: 1. can machines behave like humans? 2. can we?

Utterance" Sitting over words Very late I have heard a kind of whispered sighing Not far Like a night wind in pines or like the sea in the dark The echo of everything that has ever Been spoken Still spinning its one syllable Between the earth and silence

When We Two Parted When we two parted In silence and tears, Half broken-hearted To sever for years, Pale grew thy cheek and cold, Colder thy kiss; Truly that hour foretold Sorrow to this. The dew of the morning Sunk chill on my brow— It felt like the warning Of what I feel now. Thy vows are all broken, And light is thy fame: I hear thy name spoken, And share in its shame. They name thee before me, A knell to mine ear; A shudder comes o'er me— Why wert thou so dear? They know not I knew thee, Who knew thee too well: Long, long shall I rue thee, Too deeply to tell. In secret we met— In silence I grieve, That thy heart could forget, Thy spirit deceive. If I should meet thee After long years, How should I greet thee? With silence and tears.

I almost miss the sound of your voice but know that the rain outside my window will suffice for tonight. I’m not drunk yet, but we haven’t spoken in months now and I wanted to tell you that someone threw a bouquet of roses in the trash bin on the corner of my street, and I wanted to cry because, because — well, you know exactly why. And, I guess I’m calling because only you understand how that would break my heart. I’m running out of things to say. My gas is running on empty. I’ve stopped stealing pages out of poetry books, but last week I pocketed a thesaurus and looked for synonyms for you but could only find rain and more rain and a thunderstorm that sounded like glass, like crystal, like an orchestra. I wanted to tell you that I’m not afraid of being moved anymore; Not afraid of this heart packing up its things and flying transcontinental with only a wool coat and a pocket with a folded-up address inside. I’ve saved up enough money to disappear. I know you never thought the day would come. Do you remember when we said goodbye and promised that it was only for then? It’s been years since I last saw you, years since we last have spoken. Sometimes, it gets quiet enough that I can hear the cicadas rubbing their thighs against each other’s. I’ve forgotten almost everything about you already, except that your skin was soft, like the belly of a peach, and how you would laugh, making fun of me for the way I pronounced almonds like I was falling in love with language.

I love you sounds best spoken in quiet acts of kindness.

We somehow must become what we are not, sacrificing what we are, to inherit the masquerade of what we will be.

The spoken word is ephemeral. The written word, eternal. A symphony, timeless.

THE SILENT PEOPLE Some people are so rude, Living their lives with no concern for others, Or possibly just intent on pissing other people off- Annoying everyone around them. The silent people- Want to kill them- And drive forks into their skulls- Create weapons of extreme torture- And scream from the top of their lungs- "SHUT UP." But words are not spoken- And attention is not given. Though annoyance is apparent, The annoying keep on living.

The House Was Quiet and the World Was Calm The house was quiet and the world was calm. The reader became the book; and summer night Was like the conscious being of the book. The house was quiet and the world was calm. The words were spoken as if there was no book, Except that the reader leaned above the page, Wanted to lean, wanted much to be The scholar to whom his book is true, to whom The summer night is like a perfection of thought. The house was quiet because it had to be. The quiet was part of the meaning, part of the mind: The access of perfection to the page. And the world was calm. The truth in a calm world, In which there is no other meaning, itself Is calm, itself is summer and night, itself Is the reader leaning late and reading there.

Private Parts The first love of my life never saw me naked - there was always a parent coming home in half an hour - always a little brother in the next room. Always too much body and not enough time for me to show it. Instead, I gave him my shoulder, my elbow, the bend of my knee - I lent him my corners, my edges, the parts of me I could afford to offer - the parts I had long since given up trying to hide. He never asked for more. He gave me back his eyelashes, the back of his neck, his palms - we held each piece we were given like it was a nectarine that could bruise if we weren’t careful. We collected them like we were trying to build an orchid. And the spaces that he never saw, the ones my parents half labeled “private parts” when I was still small enough to fit all of myself and my worries inside a bathtub - I made up for that by handing over all the private parts of me. There was no secret I didn’t tell him, there was no moment I didn’t share - and we didn’t grow up, we grew in, like ivy wrapping, moulding each other into perfect yings and yangs. We kissed with mouths open, breathing his exhale into my inhale - we could have survived underwater or outer space. Breathing only of the breathe we traded, we spelled love, g-i-v-e, I never wanted to hide my body from him - if I could have I would have given it all away with the rest of me - I did not know it was possible. To save some thing for myself. Some nights I wake up knowing he is anxious, he is across the world in another woman’s arms - the years have spread us like dandelion seeds - sanding down the edges of our jigsaw parts that used to only fit each other. He drinks from the pitcher on the night stand, checks the digital clock, it is 5am - he tosses in sheets and tries to settle, I wait for him to sleep. Before tucking myself into elbows and knees reach for things I have long since given up.

It had been June, the bright hot summer of 1937, and with the curtains thrown back the bedroom had been full of sunlight, sunlight and her and Will's children, their grandchildren, their nieces and nephews- Cecy's blue eyed boys, tall and handsome, and Gideon and Sophie's two girls- and those who were as close as family: Charlotte, white- haired and upright, and the Fairchild sons and daughters with their curling red hair like Henry's had once been. The children had spoken fondly of the way he had always loved their mother, fiercely and devotedly, the way he had never had eyes for anyone else, and how their parents had set the model for the sort of love they hoped to find in their own lives. They spoke of his regard for books, and how he had taught them all to love them too, to respect the printed page and cherish the stories that those pages held. They spoke of the way he still cursed in Welsh when he dropped something, though he rarely used the language otherwise, and of the fact that though his prose was excellent- he had written several histories of the Shadowhunters when he's retired that had been very well respected- his poetry had always been awful, though that never stopped him from reciting it. Their oldest child, James, had spoken laughingly about Will's unrelenting fear of ducks and his continual battle to keep them out of the pond at the family home in Yorkshire. Their grandchildren had reminded him of the song about demon pox he had taught them- when they were much too young, Tessa had always thought- and that they had all memorized. They sang it all together and out of tune, scandalizing Sophie. With tears running down her face, Cecily had reminded him of the moment at her wedding to Gabriel when he had delivered a beautiful speech praising the groom, at the end of which he had announced, "Dear God, I thought she was marrying Gideon. I take it all back," thus vexing not only Cecily and Gabriel but Sophie as well- and Will, though too tired to laugh, had smiled at his sister and squeezed her hand. They had all laughed about his habit of taking Tessa on romantic "holidays" to places from Gothic novels, including the hideous moor where someone had died, a drafty castle with a ghost in it, and of course the square in Paris in which he had decided Sydney Carton had been guillotined, where Will had horrified passerby by shouting "I can see the blood on the cobblestones!" in French.

A good poem is a tautology. It expands one word by adding a number which clarify it, thus making a new word which has never before been spoken. The seedword is always so ordinary that hardly anyone perceives it. Classical odes grow from and or because, romantic lyrics from but and if. Immature verses expand a personal pronoun ad nauseam, the greatest works bring glory to a common verb. Good poems, therefore, are always close to banality, over which, however, they tower like precipices.

I’ve been here before, dreaming myself backwards, among grappling hooks of light. True to the seasons, I’ve lived every word spoken. Did I walk into someone’s nightmare?

I want you.” Three words. Three simple words became my undoing. Spoken roughly, dominantly, yet it sounded like poetry to my soul.

I wrote too many poems in a language I did not yet know how to speak But I know now it doesn't matter how well I say grace if I am sitting at a table where I am offering no bread to eat So this is my wheat field you can have every acre, Love this is my garden song this is my fist fight with that bitter frost tonight I begged another stage light to become that back alley street lamp that we danced beneath the night your warm mouth fell on my timid cheek as i sang maybe i need you off key but in tune maybe i need you the way that big moon needs that open sea maybe i didn't even know i was here til i saw you holding me give me one room to come home to give me the palm of your hand every strand of my hair is a kite string and I have been blue in the face with your sky crying a flood over Iowa so you mother will wake to Venice Lover, I smashed my glass slipper to build a stained glass window for every wall inside my chest now my heart is a pressed flower and a tattered bible it is the one verse you can trust so I'm putting all of my words in the collection plate I am setting the table with bread and grace my knees are bent like the corner of a page I am saving your place

This is poetry, but it is not delicate and fragile, a placid ocean beneath a Bible vese on an inspirational poster. This poetry had testicles. It's rougher than a rodeo. Which is why the cliffs are crowded with spectators

Most helpful, Mr. Caelum," she said. "Very, very useful information. And now, shall we hear from Saint Augustine?" I shrugged. "Why not?" I said Dr. P read from a blood-red leather book. "My soul was a burden, bruised and bleeding. It was tired of the man who carried it, but I found no place to set it down to rest. Neither the charm of the countryside nor the sweet scents of a garden could soothe it. It found no peace in song or laughter, none in the company of friends at table or in the pleasures of love, none even in books or poetry.... Where could my heart find refuge from itself? Where could I go, yet leave myself behind?" She closed the book, then reached across the table and took Maureen's hand in hers. "Does that passage speak to you?" she asked. Mo nodded and began to cry. "And so, Mr. Caelum, good-bye." Because the passage had spoken to me, too, it took me a few seconds to react. "Oh," I said. "You want me to leave?" "I do. Yes, yes.

There is a lot of room for a meaning inside a "no" spoken in the tremendous logic of a refused order of the world. Poetry's no can protect a potential yes--or more precisely, poetry's no is the one that can protect the hell yeah, or every hell yeah's variations. In this way, every poem against the police is also and always a guardian of love for the world.

Some music has words, and rock had words that at times aspired to poetry, but the words were always sounds first, spoken to the body before the mind.

They say that love has never been immortal. That it is only the songs, books, and movies which instill this thought in our mind. But tell me then why does my heart yearn to just have a glimpse of you every moment of my life? Why do I keep missing you? Why do I feel restless untill I have spoken to you? Why do I keep thinking about you every night lying there in my bed? Why do I feel incomplete without you in my life?

I love how grown children will still name their mothers the most beautiful. It is as though, their eyes have met the cascading curves and golden silhouettes of every woman. Yet their souls still drum to the beat  of their mother's warmth and care.

..giving power to negative thoughts or fears was bringing ideas to life in physical world,idea in mind became emotion in heart,emotion turned into words spoken,written,painted,strummed across guitar strings,or vibrantly held note by Tibetan singing bowl, thoughts affected physical world.

The poet is the sayer, the namer, and represents beauty. He is a sovereign, and stands on the centre. For the world is not painted, or adorned, but is from the beginning beautiful; and God has not made some beautiful things, but Beauty is the creator of the universe. Therefore the poet is not any permissive potentate, but is emperor in his own right. Criticism is infested with a cant of materialism, which assumes that manual skill and activity is the first merit of all men, and disparages such as say and do not, overlooking the fact, that some men, namely, poets, are natural sayers, sent into the world to the end of expression, and confounds them with those whose province is action, but who quit it to imitate the sayers. The poet does not wait for the hero or the sage, but, as they act and think primarily, so he writes primarily what will and must be spoken, reckoning the others, though primaries also, yet, in respect to him, secondaries and servants; as sitters or models in the studio of a painter, or as assistants who bring building materials to an architect.

You are the Worst Kind of Animal. A Butcher by Day and a Pussy Cat by Night.

The highest form of truth is not spoken through words; it is experienced through being.

I Don't Write Because God Gives Me A Fresh Word Everyday, I write Because of The Words He Has Already Spoken Yesterday That Changed Today.

The foremost watchman on the peak announces his news. It is the truest word ever spoken, and the phrase will be th fittest, most musical, and the unerring voice of the world for that time.

The trouble with poetry is it's often written to the sound of a drum only the poet may hear; nonetheless, blessed are those poets who always manage to find unshakeable pleasure in their own works.

I had become wiser, I tried to find out what irony really is, and discovered that some ancient writer on poetry had spoken of “Ironia, which we call the drye mock.” And I cannot think of a better term for it: The drye mock. Not sarcasm, which is like vinegar, or cynicism, which is so often the voice of disappointed idealism, but a delicate casting of cool and illuminating light on life, and thus an enlargement. The ironist is not bitter, he does not seek to undercut everything that seems worthy or serious, he scorns the cheap scoring-off of the wisecracker. He stands, so to speak, somewhat at one side, observes and speaks with a moderation which is occasionally embellished with a flash of controlled exaggeration. He speaks from a certain depth, and thus he is not of the same nature as the wit, who so often speaks from the tongue and no deeper. The wit’s desire is to be funny; the ironist is only funny as a secondary achievement.

In the beginning was the word, and primitive societies venerated poets second only to their leaders. A poet had the power to name and so to control; he was, literally, the living memory of a group or tribe who would perpetuate their history in song; his inspiration was god given and he was in effect a medium.

Celebrate life through the music through the spoken word through the splatter of colour on paper or wood or iron or canvas But celebrate your life Celebrate your ability to feel joy and sadness Celebrate your ability to feel! Only then will we be free to feel

In 2009, we’d put on the first-ever White House poetry and spoken-word event, listening as a young composer named Lin-Manuel Miranda stood up and astonished everyone with a piece from a project he was just beginning to put together, describing it as a “concept album about the life of someone I think embodies hip-hop…Treasury secretary Alexander Hamilton.

I’m convinced that there is nothing ​truly good. Hell, sunshine can wilt a flower.

Tears and poetry are the closest language to all things divine, unspoken, spoken and felt.

If you draw, if you dance, if you like poetry, if you like spoken word, whatever, if you like polka dots—use who you are, who you really are, as a positive. That’s your superpower. Wendy

Writers are not called poets just because they make words rhyme. Poets respond to an inner calling that enables them to add symmetry to mere vocabulary in such a way as to resonate beyond our minds to our souls. Poetry though, however sublime, does not end with words. The most beautiful verses are poems of affection. A hug is a poem of tenderness spoken with our arms. The act of love is a sonnet written by the passion of two authors. A newborn child is a poem of Divinity in human form; whose birth is an expression of the miracle of creation. If our perceptions are such that we do not acknowledge any of the above, perhaps we need to reestablish the link to the Poet who lives in each of us.

The only authors are they who have succeeded in a genuine art, be it epic poetry, tragedy, comedy, history or philosophy, and who teach or delight mankind. The others, of whom we have spoken, are among men of letters, like bats among birds.” -- Voltaire. (pg.80 ('Authors' section of the Philosophical Dictionary) in “The Portable Voltaire Edited by Ben Ray Redman

We stumbled on in the darkness, over big stones and through large puddles, along the one road leading from the camp. The accompanying guards kept shouting at us and driving us with the butts of their rifles. Anyone with very sore feet supported himself on his neighbor's arm. Hardly a word was spoken; the icy wind did not encourage talk. Hiding his mouth behind his upturned collar, the man marching next to me whispered suddenly: "If our wives could see us now! I do hope they are better off in their camps and don't know what is happening to us." That brought thoughts of my own wife to mind. And as we stumbled on for miles, slipping on icy spots, supporting each other time and again, dragging one another up and onward, nothing was said, but we both knew: each of us was thinking of his wife. Occasionally I looked at the sky, where the stars were fading and the pink light of the morning was beginning to spread behind a dark bank of clouds. But my mind clung to my wife's image, imagining it with an uncanny acuteness. I heard her answering me, saw her smile, her frank and encouraging look. Real or not, her look was then more luminous than the sun which was beginning to rise. A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth – that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved. In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way—an honorable way—in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment. For the first time in my life I was able to understand the meaning of the words, "The angels are lost in perpetual contemplation of an infinite glory.

To exist in this poem [of creation] is a greater gift than any finite creature can imagine. To be so insignificant and yet still be given a speaking part, to be given scenes that are my own, and my own only, scenes where the audience is limited to the Author Himself (scenes that I often flub), to have been here with my frozen nose, to have been crafted with at least as much care as a snowflake (though I'm harder to melt), and to hear and feel and see and taste and smell the heavy poetry of God, that is enough.

We need poetry as living language, the core of every language, something that is still spoken, aloud or in the mind, muttered in secret, subversive, reaching around corners, crumpled into a pocket, performed to a community, read aloud to the dying, recited by heart, scratched or sprayed on a wall. That kind of language.

Sonnet of Silence I am the loudest when I am silent, My lips are shut yet I speak treasures. Speech without heart is nothing but noise, Listen to my silence, you'll hear the universe. Words spoken with mere lips reach nowhere, For it's the heart that makes words alive. Tell people who you are without saying a word, Speak from your very core, they'll listen alright. I repeat, silent people have the loudest hearts, For when you speak less you get to listen more. The more you listen the more you are heard, The more you hear the more you get to grow. Set the words on fire, let them all turn to ashes. Tell people who you are without all the speeches.

Every word from Kismet’s mouth sounded like poetry spoken with the most fervent passion one could conjure up. I couldn’t understand how he could stand to have such intensity building inside him. I watched, captivated by each breath in between his words. I found myself tracing the lines of his face over and over and leaning into him.

Prose—it might be speculated—is discourse; poetry ellipsis. Prose is spoken aloud; poetry overheard. The one is presumably articulate and social, a shared language, the voice of “communication”; the other is private, allusive, teasing, sly, idiosyncratic as the spider’s delicate web, a kind of witchcraft unfathomable to ordinary minds.

i want to love you with simple, like a bare singular matchstick. one stroke to ignite with no words spoken by the heated flames of the timber of crimsoned scarlet fire. as it crackles with close separation entangled with the intimacy of firefly ashes choosing to enchantingly dance around in abundant joy. hazily whistling into the glorified heavens making the ebony soot dissolve into the cool crisp air. yearning to be the explosion who burns through your bones as you visualize red ecstasy of a provoked kindle.

One day the English language is going to perish. The easy spokenness of it will perish and go black and crumbly — maybe — and it will become a language like Latin that learned people learn. And scholars will write studies of Larry Sanders and Friends and Will & Grace and Ellen and Designing Women and Mary Tyler Moore, and everyone will see that the sitcom is the great American art form. American poetry will perish with the language; the sitcoms, on the other hand, are new to human evolution and therefore will be less perishable.

A beautiful woman combining the prospect of happiness and nakedness in the same spoken sentence could achieve the power of the greatest lyric poetry.

Mad Olia had a lot to say, and most of it was nonsensical, if it could be understood at all. Like bad poetry spoken underwater.

Woman How pliable she be Ever-bending never-breaking Woman

the eyes want what the eyes see poor heart gets the blame.

Teach them how to treat you. Teach them how to love you. They don't know better.

you belong to me but I do not own you

Many things are too delicate to be thought, much less spoken of in words.

I find that the thoughts spoken between the lines are the most important parts of a poem or story.

Poets are Prisoners 8-29-2015 Poets are prisoners Practitioners, commissioners & conditioners of the spoken word Caged by their own minds Words are shackles

English kings married their cousins and so their kids were as sharp as clubs.

Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.

I enjoy poetry where I can talk as bizarre as I please, but theology or philosophy, I always respect the truth by taking it a step further.

Do not think about failure. Remember that even stars fall sometimes, and when they do people wish on them.

Whenever a time arises where clarity is desired, it is always wise to reflect on the sage within.

You are capable of doing everything you are afraid of doing, If only you would energize and motivate the Magical thing would absolutely happen to you!

I saw a little movie of a person stroking a small bird with two Q-tips, one held between the forefinger and thumb of each hand. It tipped back its head to receive the minor tenderness, which to the bird must have felt like being touched by a god. For a moment I knew what it would be to feel at the mercy of love, small-scale, the kind shown but not spoken of.

the world is being built up by greedy people wanting higher towers and then there’s a war or a hurricane or a tsunami or a virus or a financial collapse happening to put things in balance. this has happened all through history and the humankind survives and moves on. this is not an exception: this is a rule. and you are not granted to stay here, that is not your right. you were handed a gift of walking here for a little while, breathing the air, feeling things, but did you say thank you? ever? or just took for granted, carried life like a burden and now you’re being angry because suddenly things outside of your control are threatening your peace? why do you let your peace depend on things outside of your control in the first place?

In the notoriously fickle drawing rooms of Delhi, I had often heard Rahul being described as not-too-bright (in far less charitable terms). But the few times I had spoken with him I had thought otherwise. He was well read, respectful of academic expertise, and keen to meet specialists to mine their minds. His problem was not that he had read too few books—it was that he had a clinical, statistical approach to a profession that was often about instinct and human connections. He was like a man looking for the exactitudes of mathematics in the mysteries of poetry.

It didn’t disturb the Sumerians that their script was ill-suited for writing poetry. They didn’t invent it in order to copy spoken language, but rather to do things that spoken language failed at.

Because this painting has never been restored there is a heightened poignance to it somehow; it doesn’t have the feeling of unassailable permanence that paintings in museums do. There is a small crack in the lower left, and a little of the priming between the wooden panel and the oil emulsions of paint has been bared. A bit of abrasion shows, at the rim of a bowl of berries, evidence of time’s power even over this—which, paradoxically, only seems to increase its poetry, its deep resonance. If you could see the notes of a cello, when the bow draws slowly and deeply across its strings, and those resonant reverberations which of all instruments’ are nearest to the sound of the human voice emerge—no, the wrong verb, they seem to come into being all at once, to surround us, suddenly, with presence—if that were made visible, that would be the poetry of Osias Beert. But the still life resides in absolute silence. Portraits often seem pregnant with speech, or as if their subjects have just finished saying something, or will soon speak the thoughts that inform their faces, the thoughts we’re invited to read. Landscapes are full of presences, visible or unseen; soon nymphs or a stag or a band of hikers will make themselves heard. But no word will ever be spoken here, among the flowers and snails, the solid and dependable apples, this heap of rumpled books, this pewter plate on which a few opened oysters lie, giving up their silver. These are resolutely still, immutable, poised for a forward movement that will never occur. The brink upon which still life rests is the brink of time, the edge of something about to happen. Everything that we know crosses this lip, over and over, like water over the edge of a fall, as what might happen does, as any of the endless variations of what might come true does so, and things fall into being, tumble through the progression of existing in time. Painting creates silence. You could examine the objects themselves, the actors in a Dutch still life—this knobbed beaker, this pewter salver, this knife—and, lovely as all antique utilitarian objects are, they are not, would not be, poised on the edge these same things inhabit when they are represented. These things exist—if indeed they are still around at all—in time. It is the act of painting them that makes them perennially poised, an emergent truth about to be articulated, a word waiting to be spoken. Single word that has been forming all these years in the light on the knife’s pearl handle, in the drops of moisture on nearly translucent grapes: At the end of time, will that word be said?

Silence is not always complacency. It is contemplation and forethought taking place in the minds of those who would be careful with their words and actions, unwilling to contribute to negativity that is fed by rashly-spoken comments. Quiet contemplation is a powerful tool for change because those thoughts, though silent, become actions built on conscientious pondering. Those actions then become examples. And quiet example is the greatest teacher, the most effective behavior modification tool of all. I am not listening to what you say half as closely as I am watching what you do. Think about that.

Bronze and copper to course through your veins Hair of coal, black as raven Liquid fossils flowing longer than the Nile Rubbies and sapphires inside your chambers And diamonds for pupils in almond set eyes Because I love you

The weather is doing unusual things and our leaders are not even pretending not to be demons So where is the good heart to go but inwards- Why not lock all of the doors and bolt all of the windows... (from ' Three-sided Coin')

In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos. {Conway's thoughts on the great Robert Ingersoll}

It is my sincerest hope to leave this world in better shape than which I found it. Everyone says that. However the distinction I feel that is necessary to make is. I hope to leave this world better in spite of my departure, not because of it.

Who are we? We are the dispossessed. How strange it was to hear this plaintive cry wafting across the water. It seemed at that moment not to be a shout of defiance but rather a question being addressed to the very heavens, not just for themselves but on behalf of a bewildered humankind. Who, indeed, are we? Where do we belong? And as I listened to the sound of those syllables, it was as if I were hearing the deepest uncertainties of my heart being spoken to the rivers and the tides. Who was I? Where did I belong? In Calcutta or in the tide country? In India or across the border? In prose or in poetry?

If I were a psychiatrist, I should advise my patients who suffer from "anguish" to read this poem of Baudelaire's whenever an attack seems imminent. Very gently, they should pronounce Baudelaire's key word, vast. For it is a word that brings calm and unity; it opens up unlimited space. It also teaches us to breathe with the air that rests on the horizon, far from the walls of the chimerical prisons that are the cause of our anguish. It has a vocal excellence that is effective on the very threshhold of our vocal powers. The French baritone, Charles Panzera, who is sensitive to poetry, once told me that, according to certain experimental psychologists, it is impossible to think the vowel sound ah without a tautening of the vocal chords. In other words, we read ah and the voice is ready to sing. The letter a, which is the main body of the word vast, stands aloof in its delicacy, an anacoluthon of spoken sensibility.

This wasn’t just some pointless rally, this wasn’t just people whipped up into a frothing roar because of mostly empty words spoken by a strong orator. This was the gleeful destruction of knowledge, of science, of poetry, of love. The students who should have cherished such things were giddy as they watched all of it burn.

At the height of happiness, I have spoken of a music never heard before. So what? If only I could in a continual state of ecstasy, shaping the body of the pome with my own, rescuing every phrase with my days and weeks, imbuing the poem with my breath while feeding letters of its every word into the offering in this ceremony of living.

Where, then, do we find the truth? We find it in the body, in the woods, in the water, in the soil. We find it in music, dance, and sometimes in poetry. We find it in a baby’s face, and in the adult’s face behind the mask. We find it in each other’s eyes, when we look. We find it in an embrace, which is, when we feel into it, being to being, an incredibly intimate act. We find it in laughter and sobs, and we find it in the voice behind the spoken word. We find it in fairy tales and myths, and the tales we tell, even if fictional. Sometimes embroidering a tale enlarges it as a vehicle for the truth. We find it in silence and stillness. We find it in pain and loss. We find it in birth and death.

Toccata II A man sits pen in hand, paper before him. What is on his mind he will set down now, the word not to be spoken lightly. As if of all his words this was the one that touched the heart of things and made touch the last sense of all as it was the first, and the word that speaks it loaded with all that came strongest, a planet's-worth of sunlight, cooling green, the close comfort of kind. It is the world he must set down now, also lightly, each thing changed yet as it was: in so many fumblings traced back to the print of his fingertips still warm upon it, the warmth that came when he was touched. The last, as he sets it down, no more than a breath, though much that is still to be grasped may turn upon it.

To quote Ms. Lauryn: i wrote these words for everyone who struggles in their youth... * * - Esther - * * "Don't worry that you'll be a copy The Maker had you on His mind the entire time Before a speckle of sand hit the darkness Before sound came from the void Before two drops of hydrogen And oxygen combined Before mama knew papa The vibrations in your voice are like thumbprints The fequency and wavelength your sound generates Reverberates in the universe Breaking and entering into souls A light house in a perfect storm Your siren song does not take but lends To safety To refuge To home Don't be afraid that its already been said - Speak Don't be afraid that its already been thought - Think In this generation This moment For this time

The reason for their original use of the trochaic tetrameter was that their poetry was satyric and more connected with dancing than it now is. As soon, however, as a spoken part came in, nature herself found the appropriate metre. The iambic, we know, is the most speakable of metres, as is shown by the fact that we very often fall into it in conversation, whereas we rarely talk hexameters, and only when we depart from the speaking tone of voice.

In the same way now, since this reasoning seems generally too bitter for those men who have not tried it and the common crowd shrinks back in fear, I wanted to explain my argument to you in these verses, sweet-spoken Pierian song, as if I were sprinkling it with poetry’s sweet honey, if, with such a method, I could perhaps get your attention on my verse, until you perceive the entire nature of things—------1310 how it is shaped and what its structure is.

Orlando, who had just dipped her pen in the ink, and was about to indite some reflection upon the eternity of all things, was much annoyed to be impeded by a blot, which spread and meandered round her pen. . . . She dipped it again. The blot increased. She tried to go on with what she was saying but no words came. Next she began to decorate the blot with wings and whiskers, till it became a round-headed monster, something between a bat and a wombat. But as for writing poetry with Basket and Bartholemew in the room, it was impossible. No sooner had she said 'impossible' than, to her astonishment and alarm, the pen began to curve and caracole with the smoothest possible fluency. Her page was written in the neatest sloping Italian hand with the most insipid verses she had ever read in her life: I am myself but a vile link Amid life's weary chain, But I have spoken hallowed words, Oh, do not say in vain! . . . . . She was so changed, the soft carnation cloud Once mantling o'er her cheek like that which eve Hangs o'er the sky, glowing with roseate hue, Had faded into paleness, broken by Bright burning blushes, torches of the tomb, but here, by an abrupt movement she spilt the ink over the page and blotted it from human sight she hoped for ever. She was all of a quiver, all of a stew. Nothing more repulsive could be imagined than to feel the ink flowing thus in cascades of involuntary inspiration.

Despite myself, I fought a smile. “You certainly have a way with words.” “I know.” Broderick’s features rearranged themselves, settling back into impassive neutrality. “Everything out of my mouth is goddamn poetry.” I surrendered to the smile and fought a laugh. “Loveliness, the incarnation of beauty in spoken form.” “Like a fucking butterfly, but with sounds.” And now I surrendered to the laugh. He laughed as well. We laughed together in a way two people cannot and do not laugh alone.

The Law of the Jungle NOW this is the Law of the Jungle — as old and as true as the sky; And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die. As the creeper that girdles the tree-trunk the Law runneth forward and back — For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack. Wash daily from nose-tip to tail-tip; drink deeply, but never too deep; And remember the night is for hunting, and forget not the day is for sleep. The Jackal may follow the Tiger, but, Cub, when thy whiskers are grown, Remember the Wolf is a Hunter — go forth and get food of thine own. Keep peace withe Lords of the Jungle — the Tiger, the Panther, and Bear. And trouble not Hathi the Silent, and mock not the Boar in his lair. When Pack meets with Pack in the Jungle, and neither will go from the trail, Lie down till the leaders have spoken — it may be fair words shall prevail. When ye fight with a Wolf of the Pack, ye must fight him alone and afar, Lest others take part in the quarrel, and the Pack be diminished by war. The Lair of the Wolf is his refuge, and where he has made him his home, Not even the Head Wolf may enter, not even the Council may come. The Lair of the Wolf is his refuge, but where he has digged it too plain, The Council shall send him a message, and so he shall change it again. If ye kill before midnight, be silent, and wake not the woods with your bay, Lest ye frighten the deer from the crop, and your brothers go empty away. Ye may kill for yourselves, and your mates, and your cubs as they need, and ye can; But kill not for pleasure of killing, and seven times never kill Man! If ye plunder his Kill from a weaker, devour not all in thy pride; Pack-Right is the right of the meanest; so leave him the head and the hide. The Kill of the Pack is the meat of the Pack. Ye must eat where it lies; And no one may carry away of that meat to his lair, or he dies. The Kill of the Wolf is the meat of the Wolf. He may do what he will; But, till he has given permission, the Pack may not eat of that Kill. Cub-Right is the right of the Yearling. From all of his Pack he may claim Full-gorge when the killer has eaten; and none may refuse him the same. Lair-Right is the right of the Mother. From all of her year she may claim One haunch of each kill for her litter, and none may deny her the same. Cave-Right is the right of the Father — to hunt by himself for his own: He is freed of all calls to the Pack; he is judged by the Council alone. Because of his age and his cunning, because of his gripe and his paw, In all that the Law leaveth open, the word of your Head Wolf is Law. Now these are the Laws of the Jungle, and many and mighty are they; But the head and the hoof of the Law and the haunch and the hump is — Obey!

منتظراً، مثلكِ، وعداً من خلف البحرِ ومنهمراً مثل الأمطارِ على بيروتَ، وأقنعُ نفسي ألا ضير بقفزٍ من سطح الغيم إلى بئر الحب.. وأكتبُ: في موت القطراتِ حياةْ كالموجِ أميلُ يساراً جهةَ القلبِ، أفكرُ أين سأصبح بعد كتابين من الآن، أصوّرُ نفسي حتى لا أتصوّرُ نفسي من غير يديك وأحلمُ بالآتْ... ضوءُ نهارٍ آخرَ فوق الشاطئ ماتْ تنكسرُ على قدم المقهى أحلامُ البحرِ وأمواجُ العاشرِ من آذار... كما تنكسر على شفتي الكلماتْ في آخرِ سطرٍ في دفتر هذي الليلةِ أكتبُ: كفّاكِ سفينةُ نوحٍ... صدركِ: ذهبُ الله الأبيضُ.. قلبكِ: كبريتٌ يشتعلُ جمالاً وطموحْ شفتاكِ: عناقيدٌ تحلمُ أن تُعتصرَ نبيذاَ أبدياً... وتُعتّق في خابيةِ الروحْ هل قلتُ يداكِ سفينةُ نوحٍ.. نسيتُ التوضيح: حياتي نوحْ...

WHEN SHADOW THREATENED WITH THE FATAL LAW…” When shadow threatened with the fatal law One old Dream, desire and pain of my spine, Grieved at perishing beneath ceilings funereal, It folded its indubitable wing within me. Luxury, O ebony room where, to charm a king, Celebrated garlands writhe in their death, You are but a proud lie spoken by darkness In the eyes of the lone man dazzled by his faith. Yes, I know that, far in deep night, the Earth Casts with great brilliance the strange mystery Under the hideous centuries that darken it less. Space ever alike if it grow or deny itself Rolls in that boredom vile fires as witnesses That genius has been lit with a festive star.

NAMING THE EARTH (a poem of light for national poetry day) And the world will be born again in circles of steaming breath and beams of light as each one of us directs our inner eye upon its name. Hear the cry of wings, the sigh of leaves and grass, smell the new sweet mist rising as the pathway is cleared at last. Stones stand ready - they have known since ages and ages ago that they were not alone. Water carries the planet's energy into skies and down to earth and bones. The cold parts steadily as we come together, bodies and hearts warm, hands tingling. We are silent but our eyes are singing. We look, we feel, we know, we trust each other's souls, we have no need to speak. Not now, but later, when the time is right, the name will ring within the iron core of each other's listening - and the very earth's being. Every creature, every plant, will hear it calling, tolling like a bell - a sound we've always felt but never dared to hope to hear reverberating - true at last, at every level of existence. The poets come together to open the intimate centre. Believe in life and air - breathe the light itself, for these are the energies and rhythms that we need to see, to touch, to reach, to identify, to say, the NAME. Colours on your skin fuse and dissolve - leave the river clean for pure space and time to enter and flow in. We all become one fluid stream of stillness and motion, of flaring thought pulses discovering weird pools and twists within where darkness hides from the flames in our eyes but will not snare us. We probe deeper still, journeying towards a unity which will be more raw and yet also more formed than anything written or spoken before. Our fragile bodies fall away - and the trees, and the roots of trees, guide us - lead us away from the faces we remember seeing each day in the mirror - into an ocean of dreams seething with warmth, love, where the beginning is real, ripe, evolving. And the world is born again in circles of steaming breath and beams of light. An ache - a signal - a trembling moment - and the time is right to say the name. We sing as one whole voice of the universal - all the words, the names of every tiny thirsting thing, and they ring out together as one sound, one energy, one sense, one vibration, one breath. And the world listens, beats, shines, glows - IS - Exists!

We cannot, in literature, any more than in the rest of life, live in a perpetual state of revolution. If every generation of poets made it their task to bring poetic diction up to date with the spoken language, poetry would fail in one of its most important obligations. For poetry should help, not only to refine the language of the time, but to prevent it from changing too rapidly : a development of language at too great a speed would be a development in the sense of a progressive deterioration, and that is our danger to-day. If the poetry of the rest of this century takes the line of development which seems to me, reviewing the progress of poetry through the last three centuries, the right course, it will discover new and more elaborate patterns of a diction now established.

STAINS With red clay between my toes, and the sun setting over my head, the ghost of my mother blows in, riding on a honeysuckle breeze, oh lord, riding on a honeysuckle breeze. Her teeth, the keys of a piano. I play her grinning ivory notes with cadenced fumbling fingers, splattered with paint, textured with scars. A song rises up from the belly of my past and rocks me in the bosom of buried memories. My mama’s dress bears the stains of her life: blueberries, blood, bleach, and breast milk; She cradles in her arms a lifetime of love and sorrow; Its brilliance nearly blinds me. My fingers tire, as though I've played this song for years. The tune swells red, dying around the edges of a setting sun. A magnolia breeze blows in strong, a heavenly taxi sent to carry my mother home. She will not say goodbye. For there is no truth in spoken farewells. I am pregnant with a poem, my life lost in its stanzas. My mama steps out of her dress and drops it, an inheritance falling to my feet. She stands alone: bathed, blooming, burdened with nothing of this world. Her body is naked and beautiful, her wings gray and scorched, her brown eyes piercing the brown of mine. I watch her departure, her flapping wings: She doesn’t look back, not even once, not even to whisper my name: Brenda. I lick the teeth of my piano mouth. With a painter’s hands, with a writer’s hands with rusty wrinkled hands, with hands soaked in the joys, the sorrows, the spills of my mother’s life, I pick up eighty-one years of stains And pull her dress over my head. Her stains look good on me.

Language... is a highly ambiguous business. So often, below the word spoken, is the thing known and unspoken... You and I, the characters which grow on a page, most of the time we're inexpressive, giving little away, unreliable, elusive, obstructive, unwilling. But it's out of these attributes that a language arises. A language, I repeat, where under what is said, another thing is being said... There are two silences. One when no word is spoken. The other when perhaps a torrent of language is being employed. The speech we hear is an indication of that which we don't hear. It is a necessary avoidance, a violent, sly, anguished or mocking smokescreen. When true silence falls, we are still left with echo but are nearer nakedness. One way of looking at speech is to say that it is a constant stratagem to cover nakedness. We have heard many times that tired, grimy phrase, "failure of communication", and this phrase has been fixed to my work quite consistently. I believe the contrary. I think that we communicate only too well, in our silence, in what is unsaid, and that what takes place is a continual evasion, desperate rearguard attempts to keep ourselves to ourselves. Communication is too alarming. To enter into someone else's life is too frightening. To disclose to others the poverty within us is too fearsome a possibility. I am not suggesting that no character in a play can ever say what he in fact means. Not at all. I have found that there invariably does come a moment when this happens, when he says something, perhaps, which he has never said before. And where this happens, what he says is irrevocable, and can never be taken back.

QUEEN OF THE SAND "Oh father, behold the desert queen" and I looked and I saw an inscription but age deprived my understanding. My daughter cried out, "Oh father, King of the Desert, behold she who bears my name". Then I realise it was Zara Muhammad The Queen of the Sand. The mercy of princesses. The sons delight and the father's pride. Oh daughter of Arab, what bringeth thou thee to the Kingdom were daughters are enthroned, where women rule, and where the sons of men marvel at the beauty of the stars. The Sand Queen replied, "It the glory every daughter of the Sand has spoken of brought me this far" "What glory, oh Adored Zara?" I asked and she roared with voice of a bird rejoicing over showers of seeds and she said "You my Lord and King, for your beauty has reached the ends of the world" It was then I realise that this poem was written not only for Zara Muhammed but also for Zara Vote and Victor Vote. Greetings of great Great Zara, Queen of the Sand. Poem by Victor Vote for Zara Muhammed

Since my biographer may be too staid Or know too little to affirm that Shade Shaved in his bath, here goes: "He'd fixed a sort Of hinge-and-screw affair, a steel support Running across the tub to hold in place The shaving mirror right before his face And with his toe renewing tap-warmth, he'd Sit like a king there, and like Marat bleed." The more I weigh, the less secure my skin; In places it's ridiculously thin; Thus near the mouth: the space between its wick And my grimace, invited the wicked nick. Or this dewlap: some day I must set free The Newport Frill inveterate in me. My Adam's apple is a prickly pear: Now I shall speak of evil and despair As none has spoken. Five, six, seven, eight, Nine strokes are not enough. Ten. I palpate Through strawberry-and-cream the gory mess And find unchanged that patch of prickliness. I have my doubts about the one-armed bloke Who in commercials with one gliding stroke Clears a smooth path of flesh from ear to chin, Then wipes his faces and fondly tries his skin. I'm in the class of fussy bimanists. As a discreet ephebe in tights assists A female in an acrobatic dance, My left hand help, and holds, and shifts its stance. Now I shall speak...Better than any soap Is the sensation for which poets hope When inspiration and its icy blaze, The sudden image, the immediate phrase Over the skin a triple ripple send Making the little hairs all stand on end As in the enlarged animated scheme Of whiskers mowed when held up by Our Cream.

Let us begin, then, with the mad-house; from this evil and fantastic inn let us set forth on our intellectual journey. Now, if we are to glance at the philosophy of sanity, the first thing to do in the matter is to blot out one big and common mistake. There is a notion adrift everywhere that imagination, especially mystical imagination, is dangerous to man’s mental balance. Poets are commonly spoken of as psychologically unreliable; and generally there is a vague association between wreathing laurels in your hair and sticking straws in it. Facts and history utterly contradict this view. Most of the very great poets have been not only sane, but extremely business-like; and if Shakespeare ever really held horses, it was because he was much the safest man to hold them. Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad; but chess-players do. Mathematicians go mad, and cashiers; but creative artists very seldom. I am not, as will be seen, in any sense attacking logic: I only say that this danger does lie in logic, not in imagination. Artistic paternity is as wholesome as physical paternity. Moreover, it is worthy of remark that when a poet really was morbid it was commonly because he had some weak spot of rationality on his brain. Poe, for instance, really was morbid; not because he was poetical, but because he was specially analytical. Even chess was too poetical for him; he disliked chess because it was full of knights and castles, like a poem. He avowedly preferred the black discs of draughts, because they were more like the mere black dots on a diagram. Perhaps the strongest case of all is this: that only one great English poet went mad, Cowper. And he was definitely driven mad by logic, by the ugly and alien logic of predestination. Poetry was not the disease, but the medicine; poetry partly kept him in health. He could sometimes forget the red and thirsty hell to which his hideous necessitarianism dragged him among the wide waters and the white flat lilies of the Ouse. He was damned by John Calvin; he was almost saved by John Gilpin. Everywhere we see that men do not go mad by dreaming. Critics are much madder than poets. Homer is complete and calm enough; it is his critics who tear him into extravagant tatters. Shakespeare is quite himself; it is only some of his critics who have discovered that he was somebody else. And though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators. The general fact is simple. Poetry is sane because it floats easily in an infinite sea; reason seeks to cross the infinite sea, and so make it finite. The result is mental exhaustion, like the physical exhaustion of Mr. Holbein. To accept everything is an exercise, to understand everything a strain. The poet only desires exaltation and expansion, a world to stretch himself in. The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits.

WE ARE THE ONLY TRUE MEDIUMS We the carriers of memory We the conductors and receivers We the stars and suns on earth We the databases of consciousness We the un-system, we the rhythm We the message We the book that’s being written Read spoken and translated Connected across generations with everything living Like planets and seashells in an infinite spiral Where you can’t isolate nothing Where the text is an experience Where borders can’t even be drawn Where lines can’t be drawn because the spiral lasts forever Where the concepts of borders, scripts, divisions, mine, yours The isolation of orthodox science fails Falls We are the true countries We the quantum ur-power stations of nature We the most perfect, most developed technology on Earth Before taxes and birth certificates of fictions This text are the bodies of your ∞ being This text is your body We the transmitters We the books of life The living song Transferrable Open Non-privatizable We the hearts of the earth We the pulse and beat and the harmony of bodies Against the cogs of antediluvian wheels We the trans-national We the divided We the displaced The self-deported and driven further Erased but devious Pagans deported on sunlight and wind Unrealized partisans Wet from the struggle and the fear of lies Of revolutions Whose rotation’s Currency is blood The wealth of nations we are The treasures The brokers of sources of inexhaustible energies Unbuyable Non-privatizable Immortal Because alive We the transmitters We the books of life The living song Transmittable Open Non-privatizable

Sounds Is Love of All, the World Sounds create soulful existence, When the oceans tide, it is sound; When fervency of love creates sympathy of sobbing, sighing, jubilating, and tears drops, it’s a hymn of sound and presence. When rains, it creates symphonies that therapeutic the body and mind, it is sound. There is sound. When sharing a glass of wine while looking at your significant other swallow its taste, There is sound. When night becomes morning, noise of the birds tweak, the dogs bark, pancakes sizzling on the pan, bees gathering for honey, it is sound. There is sound. When listening to music for a moodily Spirit, moving rhythmically to the music, it is sound. When coitus makes quakes, it is sound. In durations of lovemaking; the breathing, the objects banging, the thrusting, and the instrumental tones from the mouth, the kisses, the clapping and rubbing of flesh, it all surrounds the atmosphere, it is sound. There is sound. When love cuddles in your significant other sleeps, and hear breathing, heart beats, maneuvering, it is sound. There is sound. During intensity of love at its silence and loudest, there is sound. As penetration of love goes deep and pulls out a sound of intensity opens and reactions follow, it is sound. There is sound. Beauty is the penetrating sound of the verses, the Psalms, the Proverbs, the Song of Solomon, the Gospels, and overall the Holy Scriptures spoken from a fervent tongue, power of thought, and sensible recovery from what aches, in all its sound. Sound surrounds all ways. It is sound. Sound is therapy to the love and Spirit, a sound mind, in all, the world is sound.

The things that will be spoken here come from the images and things that I see as well as hear. These object or random conversations spark something within me and force me to write on the spot. This has caused me to look at my poetry in a different way thus making some major changes. The thoughts shared here are special to me I hope they will become special to you.

What you say, when you say a word. What you think when you say it. What I see and hear when you speak. Words are ancient; visions and echoes cling to them like barnacles on the whale’s back. You speak words used in poetry and song since the beginning of the world we know. Here, you will learn to hear and to speak as if you had never listened, never spoken before. Then you will learn the thousand meanings within the word. What you say when you say fire.