Spiritual Mentoring Quotes

The person who has to boast or brag all the time is probably the last person you want as your spiritual mentor.

Study yourself. Become your own mentor and best friend. When you are suffering stay at the bottom until you find out who you are. Let the storms come and pass. How you walk through the fire says a lot about you. Nobody likes a victimhood mentality and what happened to you is not important. It is about how you use your chaos that matters. The dawn will come

In terms of changes, the spiritual mentors teach me that I must not forget those relating primarily to improve myself.

One of the first things we learn from our teachers is discernment: the ability to tell truth from fiction, to know when we have lost our center and how to find it again. Discernment is also one of the last things we learn, when we feel our paths diverge and we must separate from our mentors in order to stay true to ourselves.

She, of all people, knew the sacred trust that word -- "librarian" -- implied. Because a librarian was supposed to to be a spiritual, intellectual mentor who kept your secrets and didn't give you a funny look when you checked out a book on the care and feeding of pythons...A librarian opened up new doors for you, intellectually, too, without shoving you through them. A librarian was important.

Life is hope. Hope is faith. Faith is believe. Believe is possibilities. Possibility is miraculous. Miraculous is divine. Divine is supernatural. Supernatural is spiritual.

The thing I understood least of all was that knowledge led to despair and damnation. Our spiritual mentor had not said that those bad books had given a false picture of life: if that had been the case, he could easily have exposed their falsehood; the tragedy of the little girl whom he had failed to bring to salvation was that she had made a premature discovery of the true nature of reality. Well, anyhow, I thought, I shall discover it myself one day, and it isn’t going to kill me: the idea that there was a certain age when knowledge of the truth could prove fatal I found offensive to common sense.

Successful business professionals seek out mentors.

The strong spirit empowers others to be stronger souls.

This spiritual life, in the end it is not a choice, it’s what’s left when you run out of choices.

The most beautiful people are those who bring out the beauty in others.

Boys need to learn the value of spiritual solitude. For the soul to grow, it needs those moments of no-stimulation, of wakeful peace. Because we adults don't usually practice enough solitude—because we are always 'doing' things—we often neglect to teach our boys to find solitude

If we think of belonging only as membership in a club, organization, or church, we miss the point. Belonging is the risk to move beyond the world we know, to venture out on pilgrimage, to accept exile. And it is the risk of being with companions on that journey, God, a spouse, friends, children, mentors, teachers, people who came from the same place we did, people who came from entirely different places, saints and sinners of all sorts, those known to us and those unknown, our secret longings, questions, and fears.

Now, more than ever, our society is in need of sensitive and empathic people. Now, more than ever, the human race needs to go inwards and connect with the Soul again. As natural born healers, intuitives, and mentors, it is not only our responsibility but also our destiny to help humanity heal.

I believe the meaning of life is the relationships we have with each other." 

Keep on exploring. Keep on evolving. Keep on experimenting.

Every great soul had great mentors.

Every great soul had a great mentor.

we begin to see that we are spiritually linked with people halfway around the world, and with those who lived hundreds, even thousands of years ago. We begin to see that we emerge from, and are the expressions of, a single consciousness that is limited by neither time nor space.

As our lives speed up more and more, so do our children's. We forget and thus they forget that there is nothing more important than the present moment. We forget and thus they forget to relax, to find spiritual solitude, to let go of the past, to quiet ambition, to fully enjoy the eating of a strawberry, the scent of a rose, the touch of a hand on a cheek...

Only you can keep yourself spiritually healthy by feeding yourself. No one can do it for you by proxy.

You are destiny to be; Rebuilder of great home. Restorer of mighty nation.

Imagining a virtual mentor evokes a genuine feeling of being supported and loved.

Find that person who will make your whole world tremble with a few words. Apprentice yourself faithfully to him until you can make your own world tremble constantly.

Students recognise their teachers. Teachers recognise their students.

We can all rise to a higher divine-self with encouragement.

Great souls are great inspirers.

Your most important job as a parent, or as a friend to a child, is to mentor children in a field of unconditional love and acceptance. Your gift is to see the rightness in them and reflect it back. You are the witness of the Divine in them.

Someone has said that no theology is worth believing that cannot be preached standing in front of the gates of Auschwitz. I, for one, could not stand at those gates and preach a version of God’s sovereignty that makes the extermination of six million Jews, including many children, a part of the will and plan of God such that God foreordained and rendered it certain.18 I want young Calvinists (and others) to know and at least come to terms with the inevitable and unavoidable consequences of what this radical form of Reformed theology teaches. And I want to give their friends and relatives and Spiritual mentors ammunition to use in undermining their sometimes overconfidence in the solidity of their belief system.

When things happen that are unexpected, unwelcome, challenging, disorienting, or traumatic, we survive, but the storyline we were following is shattered. Untold stories don’t go away; they morph into volatile emotions, into flashbacks and anxiety, into behaviors we don’t understand in ourselves, things we wish we didn’t do — lash out, hide, avoid, get depressed, become lethargic, unable to go on. Untold stories cause ruptures in relationships, ill health, and spiritual or religious crisis, and contribute to a growing sense that our lives are disintegrating into chaos. People full of untold stories — people like you and me — are the ones whom author Sandra Marinella has taught and mentored as she fashioned this helpful book. The Story You Need to Tell is full of tools to fully restory your life; and even more, it is full of Sandra’s understanding, compassion, and guidance.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.” - Shams Tabrizi

Five elements in her journey There were five key elements in that journey: a relationship of unconditional acceptance within which she felt safe to explore her experience; intellectual exploration into the thought of some key writers, notably Jung and Rilke; the influence of her mentor, a person of faith, who introduced her to key religious texts, notably the Psalms, the New Testament and St Augustine, as well as several others; her own response to the urge she felt from within her, to pray; and the development of particular disciplines of the spiritual life.

Not only do I need friends who share in my desires and convictions, and not only do I need mentors who can support, encourage and advise me as I journey to God, but I also need a community with whom I can participate in the proclamation of the Word and the celebration of all that the Words means to me. Like the baby Jesus, I need a "holy family" to belong to. I need to belong to something bigger than myself. If I don't, then I run the risk of developing a sort of God-and-me spirituality with no support systems to hold me up when I am weak, no prophets to challenge me when I am wrong and no party-mates with whom I may celebrate the Lord's goodness in my life.

It is probably no exaggeration to say, as I have heard more than one follower of Hitler say, that Chamberlain was the spiritual founder of the Third Reich. This singular Englishman, who came to see in the Germans the master race, the hope of the future, worshiped Richard Wagner, one of whose daughters he eventually married; he venerated first Wilhelm II and finally Hitler and was the mentor of both. At the end of a fantastic life he could hail the Austrian corporal—and this long before Hitler came to power or had any prospect of it—as a being sent by God to lead the German people out of the wilderness. Hitler, not unnaturally, regarded Chamberlain as a prophet, as indeed he turned out to be.

Everything we do and say will either underline or undermine our discipleship process. As long as there is one unsaved person on my campus or in my city, then my church is not big enough. One of the underlying principles of our discipleship strategy is that every believer can and should make disciples. When a discipleship process fails, many times the fatal flaw is that the definition of discipleship is either unclear, unbiblical, or not commonly shared by the leadership team. Write down what you love to do most, and then go do it with unbelievers. Whatever you love to do, turn it into an outreach. You have to formulate a system that is appropriate for your cultural setting. Writing your own program for making disciples takes time, prayer, and some trial and error—just as it did with us. Learn and incorporate ideas from other churches around the world, but only after modification to make sure the strategies make sense in our culture and community. Culture is changing so quickly that staying relevant requires our constant attention. If we allow ourselves to be distracted by focusing on the mechanics of our own efforts rather than our culture, we will become irrelevant almost overnight. The easiest and most common way to fail at discipleship is to import a model or copy a method that worked somewhere else without first understanding the values that create a healthy discipleship culture. Principles and process are much more important than material, models, and methods. The church is an organization that exists for its nonmembers. Christianity does not promise a storm-free life. However, if we build our lives on biblical foundations, the storms of life will not destroy us. We cannot have lives that are storm-free, but we can become storm-proof. Just as we have to figure out the most effective way to engage our community for Christ, we also have to figure out the most effective way to establish spiritual foundations in each unique context. There is really only one biblical foundation we can build our lives on, and that is the Lord Jesus Christ. Pastors, teachers, and church staff believe their primary role is to serve as mentors. Their task is to equip every believer for the work of the ministry. It is not to do all the ministry, but to equip all the people to do it. Their top priority is to equip disciples to do ministry and to make disciples. Do you spend more time ministering to people or preparing people to minister? No matter what your church responsibilities are, you can prepare others for the same ministry. Insecurity in leadership is a deadly thing that will destroy any organization. It drives pastors and presidents to defensive positions, protecting their authority or exercising it simply to show who is the boss. Disciple-making is a process that systematically moves people toward Christ and spiritual maturity; it is not a bunch of randomly disconnected church activities. In the context of church leadership, one of the greatest and most important applications of faith is to trust the Holy Spirit to work in and through those you are leading. Without confidence that the Holy Spirit is in control, there is no empowering, no shared leadership, and, as a consequence, no multiplication.

We are each warriors of our own times. When we step out of our protective shell, we each encounter forces much more powerful than we are. What we learn through testing ourselves on the combat zones of our eon becomes the textbook protocol for how we shall live out the remainder of our life. The glorious skirmishes and daunting conflicts that we encounter, and what we learn from vigorous engagements on the battlefield of time, inscribe the story of our lives. Spiritual leaders help guide us in our times of doubt and self-questioning. Recognizing the value of the mentorship of spiritual guides in their self-questing ventures, persons who endure immense adversity wish to reciprocate their love of humanity by sharing the scored story of their episodic journey through the corridors of time and relay the incisive truths they discovered to any other travelers with a willing ear.

We live in a world where we have to sacrifice our comfort for the sake of others. Where we have to go an extra mile to meet others' needs. Where we have to dig deep in our resources to please others. I have gone out of my comfort zone for some people. Some people have gone out of their comfort zone for me. And I'm grateful. It's life. It's a common thing. There is no right or wrong to this behaviour. We do it because either we want to or that we must. By the way, our self-sacrificing service can be unhealthy to us. Some people burn themselves down trying to keep others warm. Some break their backs trying to carry the whole world. Some break their bones trying to bend backwards for their loved ones. All these sacrifices are, sometimes, not appreciated. Usually we don't thank the people who go out of their comfort zone to make us feel comfortable. Again, although it's not okay, it's a common thing. It's another side of life. To be fair, we must get in touch with our humanity and show gratitude for these sacrifices. We owe it to so many people. And sometimes we don't even realise it. Thanks be to God for forgiving our sins — which we repeat. Thanks to our world leaders and the activists for the work that they do to make our economic life better. Thanks to our teachers, lecturers, mentors, and role models for shaping our lives. Thanks to our parents for their continual sacrifices. Thanks to our friends for their solid support. Thanks to our children, nephews, and nieces. They allow us to practise discipline and leadership on them. Thanks to the doctors and nurses who save our lives daily. Thanks to safety professionals and legal representatives. They protect us and our possessions. Thanks to our church leaders, spiritual gurus and guides, and meditation partners. They shape our spiritual lives. Thanks to musicians, actors, writers, poets, and sportspeople for their entertainment. Thanks to everyone who contributes in a positive way to our society. Whether recognised or not. Thank you. Thank you. Thank you!

here’s where it gets confusing. In spiritual life, the same word is used to describe both the archetype of the divine Guide and a human teacher—who may or may not be enlightened. In India, your music teacher, your Sanskrit teacher, or even your biology teacher might be addressed as guruji, because all teachers are considered worthy of respect. In the same way, in spiritual life, you may first meet the guru-principle through a teacher or mentor who happens to be a fairly ordinary human being with some spiritual knowledge. In Sanskrit, one name for this kind of teacher is acharya, meaning “the one who instructs.” The therapist who introduces you to deep breathing, the yoga teacher who takes you into your first meditative shavasana, and the author of your favorite meditation book are all important for your practice at different stages. (And any of them, in traditional India, might be addressed as “guruji” or “respected teacher.”) Different acharyas can provide particular kinds of instruction. If you’re a serious student, you’ll learn to recognize who can help you at each stage, when to stay with a teacher despite doubts or resistances, and when it might be time to move on.

The phenomenon of the "creative ilness", described in detail by Henri Ellenberger, in his massive study of the history of the unconsious, is alive and well in our own culture. Ellenberger described its characteristic elements: A creative illness succeeds a period of intense preoccupation with an idea and search for a certain truth. It is a polymorphous condition that can take the shape of depression, neurosis, psychomatic ailments, or even psychosis. Whatever the symptoms, they are felt as painful, if not agonizing by the subject, with alternating periods of allevation and worsening. Throughout the illness the subject never loses the thread of his dominating preoccupation. It is often compatible with normal, professional activity and family life. But even if he keeps to his social activities, he is almost entirely absorbed with himself. He suffers from feelings of utter isolation, even when he has a mentor who guides him through the ordeal (like the shaman apprentice with his master). The termination is often rapid and marked by a phase of exhilaration. The subject emerges from his ordeal with a permanent transformation in his personality and the conviction that he has discovered a great truth or a new spiritual world.

Cultivate Spiritual Allies One of the most significant things you learn from the life of Paul is that the self-made man is incomplete. Paul believed that mature manhood was forged in the body of Christ In his letters, Paul talks often about the people he was serving and being served by in the body of Christ. As you live in the body of Christ, you should be intentional about cultivating at least three key relationships based on Paul’s example: 1. Paul: You need a mentor, a coach, or shepherd who is further along in their walk with Christ. You need the accountability and counsel of more mature men. Unfortunately, this is often easier said than done. Typically there’s more demand than supply for mentors. Some churches try to meet this need with complicated mentoring matchmaker type programs. Typically, you can find a mentor more naturally than that. Think of who is already in your life. Is there an elder, a pastor, a professor, a businessman, or other person that you already respect? Seek that man out; let him know that you respect the way he lives his life and ask if you can take him out for coffee or lunch to ask him some questions — and then see where it goes from there. Don’t be surprised if that one person isn’t able to mentor you in everything. While he may be a great spiritual mentor, you may need other mentors in the areas of marriage, fathering, money, and so on. 2. Timothy: You need to be a Paul to another man (or men). God calls us to make disciples (Matthew 28:19). The books of 1st and 2nd Timothy demonstrate some of the investment that Paul made in Timothy as a younger brother (and rising leader) in the faith. It’s your job to reproduce in others the things you learn from the Paul(s) in your life. This kind of relationship should also be organic. You don’t need to approach strangers to offer your mentoring services. As you lead and serve in your spheres of influence, you’ll attract other men who want your input. Don’t be surprised if they don’t quite know what to ask of you. One practical way to engage with someone who asks for your input is to suggest that they come up with three questions that you can answer over coffee or lunch and then see where it goes from there. 3. Barnabas: You need a go-to friend who is a peer. One of Paul’s most faithful ministry companions was named Barnabas. Acts 4:36 tells us that Barnabas’s name means “son of encouragement.” Have you found an encouraging companion in your walk with Christ? Don’t take that friendship for granted. Enjoy the blessing of friendship, of someone to walk through life with. Make it a priority to build each other up in the faith. Be a source of sharpening iron (Proverbs 27:17) and friendly wounds (Proverbs 27:6) for each other. But also look for ways to work together to be disruptive — in the good sense of that word. Challenge each other in breaking the patterns of the world around you in order to interrupt it with the Gospel. Consider all the risky situations Paul and Barnabas got themselves into and ask each other, “what are we doing that’s risky for the Gospel?

Good friendship, in Buddhism, means considerably more than associating with people that one finds amenable and who share one's interests. It means in effect seeking out wise companions to whom one can look for guidance and instruction. The task of the noble friend is not only to provide companionship in the treading of the way. The truly wise and compassionate friend is one who, with understanding and sympathy of heart, is ready to criticize and admonish, to point out one's faults, to exhort and encourage, perceiving that the final end of such friendship is growth in the Dhamma. The Buddha succinctly expresses the proper response of a disciple to such a good friend in a verse of the Dhammapada: 'If one finds a person who points out one's faults and who reproves one, one should follow such a wise and sagacious counselor as one would a guide to hidden treasure' If we associate closely with those who are addicted to the pursuit of sense pleasures, power, riches and fame, we should not imagine that we will remain immune from those addictions: in time our own minds will gradually incline to these same ends. If we associate closely with those who, while not given up to moral recklessness, live their lives comfortably adjusted to mundane routines, we too will remain stuck in the ruts of the commonplace. If we aspire for the highest — for the peaks of transcendent wisdom and liberation — then we must enter into association with those who represent the highest. Even if we are not so fortunate as to find companions who have already scaled the heights, we can well count ourselves blessed if we cross paths with a few spiritual friends who share our ideals and who make earnest efforts to nurture the noble qualities of the Dhamma in their hearts. When we raise the question how to recognize good friends, how to distinguish good advisors from bad advisors, the Buddha offers us crystal-clear advice. In the Shorter Discourse on a Full-Moon Night (MN 110) he explains the difference between the companionship of the bad person and the companionship of the good person. The bad person chooses as friends and companions those who are without faith, whose conduct is marked by an absence of shame and moral dread, who have no knowledge of spiritual teachings, who are lazy and unmindful, and who are devoid of wisdom. As a consequence of choosing such bad friends as his advisors, the bad person plans and acts for his own harm, for the harm of others, and the harm of both, and he meets with sorrow and misery. In contrast, the Buddha continues, the good person chooses as friends and companions those who have faith, who exhibit a sense of shame and moral dread, who are learned in the Dhamma, energetic in cultivation of the mind, mindful, and possessed of wisdom. Resorting to such good friends, looking to them as mentors and guides, the good person pursues these same qualities as his own ideals and absorbs them into his character. Thus, while drawing ever closer to deliverance himself, he becomes in turn a beacon light for others. Such a one is able to offer those who still wander in the dark an inspiring model to emulate, and a wise friend to turn to for guidance and advice.

St Alexander, his friends, and mentors opposed National Socialism primarily from the standpoint of their Christian faith. They perceived Nazi ideology as an assault on Truth. In the ambition of the Nazi creed to destroy the existing order of society, in its fierce determination to annihilate Jews, Slavs, Gypsies, and all whom it deemed unworthy of existence, the White Rose saw an assault on the very concept of Man who was created in God’s image. It was an assault on God himself. The authors of the White Rose leaflets, Alexander and Hans, ascribe a spiritual significance to their resistance to Nazism, which they call “the dictatorship of evil.”255 In their fourth leaflet, they present this resistance as a struggle against “the National Socialist terrorist state … the struggle against the devil, against the servants of Antichrist.” It is of utmost importance, they continue, to realize that everywhere and at all times, demons have been lurking in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in the order of Creation as founded for him by God in freedom; when he yields to the force of evil, separates himself from the powers of a higher order and, after voluntarily taking the first step, is driven on to the next and the next at a furiously accelerating pace. One must therefore cling to God, as “of course man is free, but without God he is defenseless against evil. He is like a rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air.” The accuracy of the young people’s perception of the fundamental antagonism of National Socialism to Christianity was corroborated by the Nazis themselves (although, like the Communists in Russia, they made efforts to disguise and deny this). In a secret circular of June 9, 1941, Martin Bormann, Hitler’s second in command, divulged the fact that the repressive measures against the Churches of Germany were aimed against Christianity itself. The circular opened with the following words: “National Socialism and Christianity are irreconcilable.”256 In a private conversation, the head of the dreaded SS, Heinrich Himmler, boasted that “We shall not rest until we have rooted out Christianity.

the ten thousand things To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. – Eihei Dogen If one is very fortunate indeed, one comes upon – or is found by – the teachings that match one’s disposition and the teachers or mentors whose expression strikes to the heart while teasing the knots from the mind. The Miriam Louisa character came with a tendency towards contrariness and scepticism, which is probably why she gravitated to teachers who displayed like qualities. It was always evident to me that the ‘blink’ required in order to meet life in its naked suchness was not something to be gained in time. Rather, it was clear that it was something to do with understanding what sabotages this direct engagement. So my teachers were those who deconstructed the spiritual search – and with it the seeker – inviting one to “see for oneself.” I realised early on that I wouldn’t find any help within traditional spiritual institutions since their version of awakening is usually a project in time. Anyway, I’m not a joiner by nature. I set out on my via negativa at an early age, trying on all kinds of philosophies and practices with enthusiasm and casting them aside –neti neti – equally enthusiastically. Chögyam Trungpa wised me up to “spiritual materialism” in the 70s; Alan Watts followed on, pointing out that whatever is being experienced is none other than ‘IT’ – the unarguable aliveness that one IS. By then I was perfectly primed for the questions put by Jiddu Krishnamurti – “Is there a thinker separate from thought?” “Is there an observer separate from the observed?” “Can consciousness be separated from its content?” It was while teaching at Brockwood Park that I also had the good fortune to engage with David Bohm in formal dialogues as well as private conversations. (About which I have written elsewhere.) Krishnamurti and Bohm were seminal teachers for me; I also loved the unique style of deconstruction offered by Nisargadatta Maharaj. As it happened though, it took just one tiny paragraph from Wei Wu Wei to land in my brain at exactly the right time for the irreversible ‘blink’ to occur. I mention this rather august lineage because it explains why the writing of Robert Saltzman strikes not just a chord but an entire symphonic movement for me. We are peers; we were probably reading the same books by Watts and Krishnamurti at the same time during the 70s and 80s. Reading his book, The Ten Thousand Things, is, for me, like feeling my way across a tapestry exquisitely woven from the threads of my own life. I’m not sure that I can adequately express my wonderment and appreciation… The candor, lucidity and lack of jargon in Robert’s writing are deeply refreshing. I also relish his way with words. He knows how to write. He also knows how to take astonishingly fine photographs, and these are featured throughout the book. It’s been said that this book will become a classic, which is a pretty good achievement for someone who isn’t claiming to be a teacher and has nothing to gain by its sale. (The book sells for the production price.) He is not peddling enlightenment. He is simply sharing how it feels to be free from all the spiritual fantasies that obscure our seamless engagement with this miraculous thing called life, right now.

Reading and teaching about contemplative prayer and spiritual warfare in prayer are essential. Although sermons and books and mentors can be very helpful, we must not look to others for what only God can give. If we expect the church to “bring us to Jesus,” we will ultimately become frustrated and critical of church and of ourselves, for not satisfying our new spiritual hunger. The whole movement of the fourth mansion is God’s desire to “infuse” us directly with His life and love. He wants to “feed” us Himself.

The author charted the importance of human examples on his spiritual journey, confessing that when harsh and domineering people based their bullying on Christ's authority, he rebelled. But when his wife represented the gracefulness of Christ's character, he was drawn back to know Christ more fully.

This word deposit is taken from the ancient world. In the age before personal safes and safe deposit boxes, a person who was going to be away for some time might ask another to care for a treasured possession. He would entrust this possession to another, depositing it to him, and this person was bound by a sacred oath to protect it.8 In his letters to Timothy, Paul, who knows that he will not always be able to encourage and mentor Timothy, entrusts to him the gospel message. Timothy would be expected to guard this message and to find worthy, godly Christians to whom he could in turn entrust it. And so the gospel has been protected and has carried from one generation to the next through the long, storied history of the church. And so it has been handed in trust to you and to me and to all who believe.

Outside of the musical knowledge and exposure, Coltrane also apprenticed in the daily struggles of black musicians on the road. Segregation was a dominant factor in the majority of performance venues, as well as the surrounding geographical area. This determined where one could eat, use the bathroom, get gasoline, rent a hotel room, or even get a drink of water. And there was always the threat of racist police encounters. These cultural experiences were a part of his mentoring on the road and influenced the evolution of his conscious intent to use music as a force for goodness.

Church must lead all other spheres of influence.We find people from all the mountains there.The church leaders must be able to mentor them

Great souls encouraged us to be great.

Who is God? Who am I? What does God want to do for his kingdom purposes through my unique voice?

One individual can typically care for no more than 10 people. Creating a 1:10 people system from the beginning allows you to provide the depth of spiritual relationship and mentoring people need and desire, while also scaling for growth.

Spiritual mentors or peers who are mature in their relationship with God and whose present walk with God we trust can seek God with us and provide us with a sort of “safety net.” If we feel the Spirit is leading us to do something but recognize that much is at stake if we are wrong, we may do well to talk the matter over with other mature Christians. Proverbs advised rulers that wisdom rests in a multitude of counselors, and that advice remains valid for us as well. In the end, we may not always settle on the counsel others give us—like us, they too are fallible—but if they are diligent students of the Scriptures and persons of prayer, we should humbly consider their counsel.

I often refer to the great mythologist and American author Joseph Campbell (1904-1987) in this book. He used the designation of „hero“ to describe individuals who embark on the monumental psychological task of expanding and evolving consciousness and famously charted this journey. This hero‘s journey begins in our inherent state of blindness, separation, and suffering and progresses on a circular (as opposed to linear) route made up of stages shared by myths and legends spanning all cultures and epochs. From Buddha to Christ, Arjuna to Alice in Wonderland, the hero‘s journey is one of passing through a set of trials and phases: seeking adventure, encountering mentors, slaying demons, finding treasure, and returning home to heal others. Tibetan Buddhism‘s and Campbell‘s descriptions of the hero both offer a travel-tested road map of a meaningful life, a path of becoming fully human – we don‘t have to wander blindly, like college kids misguidedly hazed by a fraternity, or spiritual seekers abused in the thrall of a cult leader. The hero archetype is relevant to each of us, irrespective of our background, gender, temperament, or challenges, because we each have a hero gene within us capable of following the path, facing trials, and awakening for the benefit of others. Becoming a hero is what the Lam Rim describes as taking full advantage of our precious human embodiment. It‘s what Campbell saw as answering the call to adventure and following our bliss – not the hedonic bliss of chasing a high or acquiring more stuff, but the bliss of the individual soul, which, like a mountain stream, reaches and merges with the ocean of universal reality. (p. 15)

1. The Group The first apparent reality of mentoring spiritual leaders in early Christianity is that mentoring happened in the context of a group.

In summary, mentoring in the context of a group, as demonstrated by Jesus and Paul, is most effective because it meets the inherent relational needs of the disciple.

Milavec, describing Jesus' commitment to knowing the Scriptures, writes, “Employing the time-honored methods of his day, Jesus was the master who sensitively immersed himself in God's Torah with his disciples.

3. Selection In each mentoring context surveyed, there was a definite point of selection in which the mentor called a disciple or group of disciples to join him in spiritual growth and serving the community.

4. The Mentor-Disciple Relationship The mentor invited a disciple or group of disciples into a caring personal relationship characterized by both discipline and grace.

5. Sound Teaching As teaching that conformed to the words of Jesus, a mentor drew from the Hebrew Scriptures, the teachings of Jesus, and the early writings that circulated throughout the churches that were later confirmed as Scripture.

Jesus insisted that the apostles uphold sound teaching.

6. Modeling and Involving in Ministry A mentor was not only a growing disciple and a winsome model for imitation; he also demonstrated faithfulness and skill in the work of ministry.

emerging leaders learn through “imitation modeling” and that ministry skills are acquired in large part through observation.

In summary, the Mentor effectively mentored His disciples at this stage through modeling ministry, involving the disciples in ministry, and debriefing successes and failures in preparation for future ministry.

7. Releasing to Ministry Releasing a leader logically flowed from the previous stage of increased involvement and responsibility in ministry.

8. Resourcing Leaders Though the disciples were released with authority and responsibility, a mentor could still be available as a resource or consultant, providing encouragement and perhaps practical advice.

the mentor left a legacy.

It was Dr. McFarland, Fred’s mentor in child development from his graduate studies, who noted that Fred was more connected to his childhood than anyone else she knew, that he hadn’t “shed” the vestiges of childhood as most of us have.

Dr. Orr taught him that on one side of the spectrum stood the evil one, the accuser. In explaining what he had learned from his mentor, Fred told me, “Evil would like nothing better than to have us feel awful about who we are. And that would be back in here [in our minds], and we’d look through those eyes at our neighbor, and see only what’s awful—in fact, look for what’s awful in our neighbor.

Discussion Questions In the introduction, the author describes how she came to be a book girl. When did you realize you were a book girl? What people or circumstances contributed to your love of reading? In the introduction, the author identifies what she sees as the top three gifts of reading: it fills our hearts with beauty, gives us strength for the battle, and reminds us that we’re not alone. What gifts have you encountered from the reading life? In chapter 1, the author offers some guidelines about how to choose books and how to discern what constitutes good reading. How do you choose what book to read next? Are there people in your life whose recommendations you particularly resonate with? Have you ever found yourself in a reading slump? How did you get out of it? Are there certain books or types of books that help you when you’ve gotten out of the rhythm of reading? In chapter 2, the author gives suggestions for reading in fellowship. Do any of these recommendations resonate with you? Are there any that you’d like to begin to implement? In chapter 3, the author says, “We understand our worlds through the words we are given.” Can you think of a time when a passage from a book gave you empathy for or a deeper understanding of a person or situation in your life? The author gives her “Beloved Dozen” list in chapter 3. What titles would you include on your must-read list? In chapter 4, the author says, “A great book meets you in the narrative motion of your own life, showing you in vividly imagined ways exactly what it looks like to be evil or good, brave or cowardly, each of those choices shaping the happy (or tragic) ending of the stories in which they’re made.” In what ways have books shaped the story of your life? In chapter 5, the author describes the role literature played in making her faith her own: “Tolkien’s story helped me to recognize Scripture as my story, the one in whose decisive battles I was caught, the narrative that drew me into the conflict, requiring me to decide what part I would play: heroine, coward, lover, or villain.” What impact have books had on your faith and your discovery of self? Are there particular books or passages that have been especially meaningful to you on your spiritual journey? In chapter 7, the author describes how books gave her mutual ground on which to connect with her siblings. Have you ever had a similar experience of appreciating someone or identifying with them as a result of a shared reading experience? What mentors fostered a love of reading for you? Who are you passing along the gift of reading to? What books on the author’s books lists do you love too? What additional titles would you include? What books have you added to your to-read list after finishing this book?

work of seeking to be a mentor to your children, seeking to pass on a spiritual formation that creates a live faith, giving the training required to develop godly character, and creating a love for learning is absolutely one of the most profound works of our whole society and world.

Much (if not all) of my spiritual growth was cultivated and punctuated by my encounters with a succession of incredible teachers. A qualified mentor is essential as we find our way from suffering to freedom, from spiritual darkness to the transcendent light of Divinity.

Ten best quotes of the book, “Miracles Through My Eyes” "Miracles Through My Eyes " by Dinesh Sahay Author- Mentor {This book was published on 23rd October in 2019) 1. “God is always there to fulfil each demand, prayer or wish provided you have intent; unshaken trust in Him, determination and action on the ground, and when this entire manifest in one’s life, then it becomes a miracle of life. Nothing moves without His grace. It comes when you are on the right path without selfish motives but will never happen when done for selfish and destructive motives”. 2. “All diseases are self-creation and they come due to some cause and it transforms into a disease by virtue of wrong thinking, wrong actions which are against nature, the universe and God. When you disobey the rules set by God. All misfortunes, accidents, deceases, and even death are the creation of negative, bad thoughts, spoken words and actions of man himself, at some stage of his life. All good events in life are also the creation of man through his good and positive thoughts at various stages of his life”. 3. “The biggest investments lie not in the savings and creation of wealth with selfish motives. Though you may find success this prosperity shall not be long lasting and at a later stage, the money and wealth may be lost slowly in many unfortunate ways”. 4. “If you want to have a successful life with ease and at the same time want abundance and wealth then my friend, you must care for others. You must start your all efforts to help by means of tithing, charity, service to mankind in any form, and help poor, helpless, needy and underprivileged.” 5. “The largest investment for a person (which is time tested by many rich personalities) shall be to give 10% of your monthly income for the charitable cause each month if you are a salaried class, and if you are a businessman or a company, then you must contribute 10% annually for charitable cause”. 6. “Nature is giving signals to the mankind that they are moving near to destruction of this earth as it’s a cause and effect of man-made destruction of earth and with all sins, hate, untruthfulness and violence it carried throughout the centuries and acted against the principals of the universe and nature. Those connected to the divine may escape from the clutches of death and destruction of the earth. We have witnessed many major catastrophes in the form of Tsunami’s, earthquakes, Tornado’s, Global warming and volcanic eruptions and the world is moving towards it further major happenings in times to come”. 7. “Let us pray for peace and harmony for all humanity and make this world a better place to live by our actions of love, compassion, truthfulness, non-violence, end of terrorism and peace on earth with no wars with any country. Let there will be single governance in the world, the governance of one religion, the religion of love, peace, prosperity and healthy living to all”. 8.” Forgive all the people who often unreasonable, self-centred or accuse you of selfish and forget the all that is said about you. It is your own inner reflection which you see in the outer world. 9. “Thought has a tremendous vibratory force which moves with limitless speed and, makes all creations in man’s life. Each thought vibrates to the frequency with which it was created by a person, whether that was good or bad, travels accordingly through the conscious and subconscious mind in space and the universe. It vibrates with time and energy to produces manifestation in the spiritual and materialistic world of man or woman or matter (thing), in form of events, happenings and creativity”.

I want the humans on Earth to meet with Me regularly. I want them to see My face and hear My voice. I need them to know that I am here for them, with them and that I support and love them. I take my role as Friend, Advisor and Mentor very seriously!" - God

Our  truest  selves  will  always  be  found  through  our worst  times  in  our  lives.  Through  the  worst  and darkest  time,  I  met  a  gentle  soul,  but  powerful woman  of  God.  She  was  one  of  those  warriors battling  for  God’s  sons  and  daughters.  She became  my  spiritual  mentor,  more  so,  a  great woman  that  imparted  in  me  a  bravery,  that  spoke life  and  endurance  into  my  spirit.

My first-year mentor Leslie taught me that the hurrieder we go, the behinder we get.

Discipline is the faithful friend who will introduce you to your true self. Discipline is the worthy protector who will defend you from your lesser self. And discipline is the extraordinary mentor who will challenge you to become the-best-version-of-yourself and all God created you to be.

I know firsthand that once you’ve tasted the reality of God—not hype or excitement, but the great filling of His glory through your veins—your spiritual taste buds are simply ruined for anything counterfeit. There

and although the young writer never met his literary mentor, the spiritual connection between the two writers would never be dissolved.

I do not believe in work-life balance. I believe that if you view your work as a calling, it is a labor of love rather than laborious. When your work is a calling, you are not approaching the amount of hours you are working with a sense of dread or counting the minutes until the weekend. Your calling can become a life-affirming engagement that can provide its own balance and spiritual nourishment.

It is bad enough if a young man does not have a biological father to mentor him and help him grow, but when there is no spiritual father as well, he is fatherless twice. When a boy or a man is fatherless twice, he doubly misses out on receiving the blessing that he needs in his life.

as they break free of society’s conventions, elders learn to follow the dictates of their own hearts, a state that Chinen calls “emancipated innocence.” Because they have individuated through facing personal evil and abandoning private ambitions, older people can then work for the well-being of the world. Serving as mediators between the transcendent and everyday realms, they become mentors, teachers, and spiritual leaders. “Because we’ve ignored the inner life of older people, the elder psychologies that we’ve developed so far represent only preliminary approaches,

You learn from a mentor; it is worldly knowledge; I attain that from spirituality; it is universal knowledge.

Lack of groundedness due to spiritual “highs.” When you work through and into the depths of your rebirth, you may occasionally find yourself "strong" emotionally, and you will be much less rooted in your earthen body whenever this occurs. This "danger," as mentioned in the introduction paragraph to this section, is more like a symptom. Most people will experience that groundlessness through the kundalini awakening excitement. Your higher chakras will be wide open, and you'll have the ability to be overwhelmed by what you can now experience. Whenever you feel like this–dreamy, disturbed, floaty, almost cloud-like–start a deep breath. Make one hand into your navel's fist and imagine you could drop a cord straight down into the earth from this spot in your body. Felt grounded and affirmed with your human body as this cord drops and connects with nature. This simulation will relieve these "high" symptoms as they occur. • Jerkiness & muscle spasms As with the argument just above, jerkiness and muscle spasms are signs of kundalini awakening that will undergo much (if not all) of their systems. It is only coded as a "risk" or "danger" because the individual may not think that these actions are linked to his or her awakening and are scared of his or her own well-being. If you ever have occasional spasms or unwanted jerks, take a deep breath and try to feel at ease. These are normal and will pass, "growing pains" synonymous with awakening. Ultimately, you will no longer have them at all, but for now, breathe deeply, and accept them. They're, believe it or not, a good sign. • Finding yourself alone in the “dark night of the soul.” Another symptom of awakening is the "dark night of the soul" experience. This period of time will come to pass for anyone involved in kundalini awakening, and it's not necessarily a fun time, which is why it's coded as a "danger" or "risk." Essentially, the "dark night of the soul" is when you feel like you've hit the lowest low. It's the time you confront all the defects within yourself and know that you can only step upwards, which is an overwhelming task. You may lose someone near you, like a mentor, a friend, or someone you love. You may feel directionless or doubt everything you thought you knew was true, real and nice. If you feel these things, you have not failed to wake up; know that to your core's depths. You didn't fail; you are on the right track. Keep close tabs on that person for those who know someone very emotionally sensitive that is trying to awaken kundalini. The emotionally vulnerable among us are at great risk because, alone, they go through these times. If they're too dejected and directionless, it can mean their lives, but we can always guard against it. Together we are stronger as a community, and each of us with that backing force will make it through this dark night.

In A Queer Geography Frank Browning makes the useful distinction between gay identity politics, which often closes down connection, and a commitment to eros and eroticism that widens connections: By erotic, I mean all the powerful attractions we might have: for mentoring and being mentored, for unrealizable flirtation, for intellectual tripping, for sweaty mateship at play or at work, for spiritual ecstasy, for being held in silent grief, for explosive rage at a common enemy, for the sublime love of friendship. All or none of these ways of loving might be connected to the fact that I usually have sex with men because all of these loves can and do happen with both men and women in my life. Patriarchy has sought to repress and tame erotic passion precisely because of its power to draw us into greater and greater communion with ourselves, with those we know most intimately, and with the stranger.

I can say with full confidence that my rapid transformation from middle-aged couch potato to Ultraman—to, in fact, everything I’ve accomplished as an endurance athlete—begins and ends with my Plantpower Diet. Along the way, I’ve sought and been blessed with the support and wisdom of many others—medical authorities, professional athletes, spiritual guides, not to mention Julie, who was my very first mentor in finding a food lifestyle that worked for me. And that food lifestyle has meant removing all animal products and most processed foods from my diet. No chicken, no eggs, no fish, no dairy. All plants, all whole foods, all the time. It’s what I live on. It’s what I train on. It’s what I compete on. It’s what I thrive on. I’m not a doctor. I’m not a nutritionist. I’m just a guy who started paying really close attention to what he was putting into his body.

Unknowing refers to the moments when "diligent catechesis is not required and a "leisurely pause before mystery is."27 Uncaring refers to the detachment of heart and spirit when the mentor gets out of the way and allows the Holy Spirit to do the caring. As Peterson points out, "There are moments when caring is not required, when detachment is appropriate. What the Spirit is doing in other persons far exceeds what we ourselves are doing."28 Such wisdom is certainly hard to acquire through formal education in the Western world. We are taught to know, and we are motivated to care. Such activities animate us and validate us in the work of ministry for others. The wisdom of Peterson's experience is the paradox of knowing and caring enough not to interfere. Ordination or a degree is not a prerequisite for such skills.

Christian tradition is the lived and tested experience and reflection of a diverse body of people over time united by a commitment to approach the purpose and way of life through the lineage of Jesus Christ" (emphasis added).4 These four words are descriptive of the process: lived, tested, reflected and committed.

I haven’t given up on the spiritual life; in fact, I need a steady inner grounding more than ever. In my questing, I’ve come around to unexpected answers....I had a revelation. It was nothing profound, really, but it has changed me ever since. I realized this: I do not need to find and follow the perfect plan. (What a relief!) What I truly need is people I can follow—older sisters, brothers, mentors, spiritual friends who have been this way before. In my search for people over plans, I’ve found my way to faithful Christian women and men from across centuries and cultures, each with challenges all their own yet very much like mine. Their varied stories are thrilling, heartening, extreme, bizarre, even quotidian. For all their flaws and eccentricities, they discover, even blunder into, a spirituality of amazement and encounter God’s presence shimmering everywhere.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.” —Shams Tabrizi

It is not an April Fool's Day that I feel the blessings of my spiritual mentors and guides.

Often Bible study consists of a brief half-page devotional, the predigested thoughts of others or the pooled ignorance of feelings-dominated Bible studies in which the primary question is "What does this passage mean to you?

The most dangerous route we should avoid is to become rivals to our spiritual mentors and compete with them. These women and men of God paved the way for us to be born again Christians and they deserve our respect and honour.

Much spiritual self-help today fails because the focus remains exclusively on the self How can I grow? How can I experience God more fully? How can I access the power of the Holy Spirit? How can I develop my faith? All of these are limited questions that lead to disappointment because they do not focus on God. The unison voice of the classical spiritual teachers recounts that spiritual growth always begins with an awareness of the character and nature of God. God starts the process; we respond.

Appearance isn’t what matters most. More importantly, our physical bodies are the instruments through which we accomplish our purpose in this world. Whether you or I desire to be a good parent, a spiritual mentor, a world traveler, a successful businessperson, or anything else, our bodies’ condition is either an asset or a liability. This implies that we need to make an important change in our thinking. We do not care for our bodies simply for vanity’s sake or to fill an emotional void within us. We care for our bodies so we can more effectively accomplish what we most want to do with our lives. This line of thinking drives us to make healthy choices:

A mentor and friend once said to me, If there is someone who is both activist and contemplative and who does both well, I have not yet met them. I silently accepted the challenge. He was articulating a very credible tension between the heart of the contemplative and the heart of the activist. At first strike, they appear inherently in conflict. The contemplative, some pillar of stillness, tasked with thinking and asking enduring questions that require a kind of slowness and pause. The activist, a beacon for the movement, committed to the doing of justice and mercy—not later but now, which does, as the name suggests, require action. But what if what we take as stillness is not always inactivity as we perceive it? Can there be a form of contemplation that is at once stillness and movement? Some might say the beginnings of Christian monasticism were, in part, a defiant protest against the elitism and centering of the upper class in the faith. And today, activism tells the truth about what is and imagines what should be. This imagination for justice requires contemplation.

Christian formation takes an entirely different approach to spiritual growth and recovery. By discovering how to depend on the Holy Spirit as our Mentor, we learn to have conversations with Him about our life, our wounds, and our failings, and how to receive His healing ministry in the deepest parts of our soul.

While being mentored by a Shaman, a major teaching that they deeply instilled in me is how to routinely spiritually protect myself.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.

I do not need to find and follow the perfect plan. (What a relief !) What I truly need is people I can follow—older sisters, brothers, mentors, spiritual friends who have been this way before.