Spatial Quotes

We've searched our database for all the quotes and captions related to Spatial. Here they are! All 200 of them:

Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
Julian Jaynes (The Origin of Consciousness in the Breakdown of the Bicameral Mind)
I could not help feeling that they were evil things-- mountains of madness whose farther slopes looked out over some accursed ultimate abyss. That seething , half-luminous cloud-background held ineffable suggestions of a vague, ethereal beyondness far more than terrestrially spatial; and gave appalling reminders of the utter remoteness, separateness, desolation, and aeon-long death of this untrodden and unfathomed austral world.
H.P. Lovecraft (At the Mountains of Madness)
Sense of place is the sixth sense, an internal compass and map made by memory and spatial perception together.
Rebecca Solnit (Savage Dreams: A Journey into the Landscape Wars of the American West)
Nothing disappears completely ... In space, what came earlier continues to underpin what follows ... Pre-existing space underpins not only durable spatial arrangements, but also representational spaces and their attendant imagery and mythic narratives.
Henri Lefebvre (The Production of Space)
Two aesthetics exist: the passive aesthetic of mirrors and the active aesthetic of prisms. Guided by the former, art turns into a copy of the environment's objectivity or the individual's psychic history. Guided by the latter, art is redeemed, makes the world into its instrument, and forges, beyond spatial and temporal prisons, a personal vision.
Jorge Luis Borges
As bad as we are at remembering names and phone numbers and word-for-word instructions from our colleagues, we have really exceptional visual and spatial memories.
Joshua Foer (Moonwalking with Einstein: The Art and Science of Remembering Everything)
What we call 'time' isn't chronological but spatial; what we call 'death' is merely a transition between different kinds of matter.
Stéphane Audeguy (The Theory of Clouds)
But “nowhere” does not mean nothing; rather, region in general lies therein, and disclosedness of the world in general for essentially spatial being-in. Therefore, what is threatening cannot come closer from a definite direction within nearness, it is already “there” - and yet nowhere. It is so near that it is oppressive and takes one’s breath - and yet it is nowhere.
Martin Heidegger (Being and Time)
We’ve found that magic happens when we use big whiteboards to solve problems. As humans, our short-term memory is not all that good, but our spatial memory is awesome. A sprint room, plastered with notes, diagrams, printouts, and more, takes advantage of that spatial memory. The room itself becomes a sort of shared brain for the team.
Jake Knapp (Sprint: How to Solve Big Problems and Test New Ideas in Just Five Days)
The novel integrates several forms of human intelligence - verbal intelligence (for the style), psychological intelligence (for the characters), logical intelligence (for the plot), spatial intelligence (for the symbolic and metaphorical content as well as the setting), and even musical intelligence (for pacing and rhythm.
Jane Smiley (13 Ways of Looking at the Novel)
The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as where? — how far? — how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern.
Aldous Huxley (The Doors of Perception)
The experience of high-dimensional spatial sense was a spiritual baptism. In one moment, concepts like freedom, openness, profundity, and infinity all gained brand-new meanings.
Liu Cixin (Death's End (Remembrance of Earth’s Past #3))
[Patricia Greenfield] concluded that “every medium develops some cognitive skills at the expense of others.” Our growing use of the Net and other screen-based technologies has led to the “widespread and sophisticated development of visual-spatial skills.” We can, for example, rotate objects in our minds better than we used to be able to. But our “new strengths in visual-spatial intelligence” go hand in hand with a weakening of our capacities for the kind of “deep processing” that underpins “mindful knowledge acquisition, inductive analysis, critical thinking, imagination, and reflection.
Nicholas Carr (The Shallows: What the Internet is Doing to Our Brains)
It was called evolutionary biology. Under its sway, the sexes were separated again, men into hunters and women into gatherers. Nurture no longer formed us; nature did. Impulses of hominids dating from 20,000 B.C. were still controlling us. And so today on television and in magazines you get the current simplifications. Why can't men communicate? (Because they had to be quiet on the hunt.) Why do women communicate so well? (Because they had to call out to one another where the fruits and berries were.) Why can men never find things around the house? (Because they have a narrow field of vision, useful in tracking prey.) Why can women find things so easily? (Because in protecting the nest they were used to scanning a wide field.) Why can't women parallel-park? (Because low testosterone inhibits spatial ability.) Why won't men ask for directions? (Because asking for directions is a sign of weakness, and hunters never show weakness.) This is where we are today. Men and women, tired of being the same, want to be different again.
Jeffrey Eugenides (Middlesex)
Architecture and urban design, both in their formal and spatial aspects, are seen as fundamentally configurational in that the way the parts are put together to form the whole is more important than any of the parts taken in isolation.
Bill Hillier (Space Is the Machine: A Configurational Theory of Architecture)
Just as the universal family of gifted writers transcends national barriers, so is the gifted reader a universal figure, not subject to spatial or temporal laws. It is he—the good, the excellent reader—who has saved the artists again and again from being destroyed by emperors, dictators, priests, puritans, philistines, political moralists, policemen, postmasters, and prigs. Let me define this admirable reader. He does not belong to any specific nation or class. No director of conscience and no book club can manage his soul. His approach to a work of fiction is not governed by those juvenile emotions that make the mediocre reader identify himself with this or that character and “skip descriptions.” The good, the admirable reader identifies himself not with the boy or the girl in the book, but with the mind that conceived and composed that book. The admirable reader does not seek information about Russia in a Russian novel, for he knows that the Russia of Tolstoy or Chekhov is not the average Russia of history but a specific world imagined and created by individual genius. The admirable reader is not concerned with general ideas; he is interested in the particular vision. He likes the novel not because it helps him to get along with the group (to use a diabolical progressive-school cliche); he likes the novel because he imbibes and understands every detail of the text, enjoys what the author meant to be injoyed, beams inwardly and all over, is thrilled by the magic imageries of the master-forger, the fancy-forger, the conjuror, the artist. Indeed of all the characters that a great artist creates, his readers are the best. (“Russian Writers, Censors, and Readers”)
Vladimir Nabokov (Lectures on Russian Literature)
It is generally recognized that women are better than men at languages, personal relations and multitasking, but less good at map-reading and spatial awareness. It is therefore not unreasonable to suppose that women might be less good at mathematics and physics. It is not politically correct to say such things....But it cannot be denied that there are differences between men and women. Of course, these are differences between the averages only. There are wide variations about the mean.
Stephen Hawking
Here I want to stress that perception of losing one’s mind is based on culturally derived and socially ingrained stereotypes as to the significance of symptoms such as hearing voices, losing temporal and spatial orientation, and sensing that one is being followed, and that many of the most spectacular and convincing of these symptoms in some instances psychiatrically signify merely a temporary emotional upset in a stressful situation, however terrifying to the person at the time. Similarly, the anxiety consequent upon this perception of oneself, and the strategies devised to reduce this anxiety, are not a product of abnormal psychology, but would be exhibited by any person socialized into our culture who came to conceive of himself as someone losing his mind.
Erving Goffman (Asylums: Essays on the Social Situation of Mental Patients and Other Inmates)
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
Michel de Certeau (The Practice of Everyday Life)
The long poem of walking manipulates spatial organizations, no matter how panoptic they may be: it is neither foreign to them (it can take place only within them) nor in conformity with them (it does not receive its identity from them). It creates shadows and ambiguities within them. It inserts its multitudinous references and citations into them (social models, cultural mores, personal factors). Within them it is itself the effect of successive encounters and occasions that constantly alter it and make it the other's blazon: in other words, it is like a peddler carrying something surprising, transverse or attractive compared with the usual choice. These diverse aspects provide the basis of a rhetoric. They can even be said to define it.
Michel de Certeau (The Practice of Everyday Life)
If we start to look into the nature of the relationship between time and the dynamics of social exchange, we quickly discover that temporal considerations are equally important as spatial ones when examining the causes of disjunction that can separate familiarization and alienation. Synchronization, it seems, is often in thrall to serendipity — temporal disjunction, like entropy, is one of the irresistible forces of nature.
Izima Kaoru (Izima Kaoru: Landscapes with a Corpse)
In the beginning was the Topos. Before – long before – the advent of the Logos, in the chiaroscuro realm of primitive life, lived experience already possessed its internal rationality; this experience was producing long before thought space, and spatial thought, began reproducing the projection, explosion, image and orientation of the body.
Henri Lefebvre (The Production of Space)
Every story is a travel story – a spatial practice.
Michel de Certeau (The Practice of Everyday Life)
Study after study has shown almost all behavioral and psychological differences between the sexes to be small or nonexistent. Cambridge University psychologist Melissa Hines and others have repeatedly demonstrated that boys and girls have little, if any, noticeable gaps between them when it comes to fine motor skills, spatial visualization, mathematics ability, and verbal fluency.
Angela Saini (Inferior: How Science Got Women Wrong—and the New Research That's Rewriting the Story)
It is random discharges of this type, set off by the creation of anti-galaxies in space, which have led to the depletion of the time store available to the materials of our own solar system. Just as a super-saturated solution will discharge itself into a crystalline mass, so the super-saturation of our solar system leads to its appearance in a parallel spatial matrix. As more and more time leaks away, the process of super-saturation continues, the original atoms and molecules producing spatial replicas of themselves, substance without mass, in an attempt to increase their foothold upon existence. The process is theoretically without end, and it may be possible for a single atom to produce an infinite number of duplicates of itself, and so fill the entire universe, from which simultaneously all time is expired, an ultimate macrocosmic zero beyond the wildest dreams of Plato and Democritus.
J.G. Ballard (The Crystal World)
I looked at Judith. "This sounds strange, but I don't suppose you saw three mad women with a cauldron of boiling tea pass by this way?" "No," she replied. The polite voice of reasonable people scared of exciting the madman. "Flash of light? Puff of smoke? Erm..." I tried to find a polite way of describing the symptoms of spontaneous teleportation without using the dreaded "teleportation" word. I failed. I slumped back into the sand. What kind of mystic kept a spatial vortex at the bottom of their cauldrons of tea anyway?
Kate Griffin (The Midnight Mayor (Matthew Swift, #2))
Diasporas are transnational, spatially and temporally sprawling sociocultural formations of people, creating imagined communities whose blurred and fluctuating boundaries are sustained by real and/or symbolic ties to some original 'homeland.
Len Ang
That thing we call a place is the intersection of many changing forces passing through, whirling around, mixing, dissolving, and exploding in a fixed location. To write about a place is to acknowledge that phenomena often treated separately—ecology, democracy, culture, storytelling, urban design, individual life histories and collective endeavors—coexist. They coexist geographically, spatially, in place, and to understand a place is to engage with braided narratives and sue generous explorations.
Rebecca Solnit (The Encyclopedia of Trouble and Spaciousness)
That (labyrinth)...became a world whose rules I lived by, and I understood the moral of mazes: sometimes you have to turn your back on your goal to get there, sometimes you're farthest away when you're closest, sometimes the only way is the long one. After that careful walking and looking down, the stillness was deeply moving...It was breathtaking to realize that in the labyrinth, metaphors and meanings could be conveyed spatially. That when you seem farthest from your destination is when you suddenly arrive is a very pat truth in words, but a profound one to find with your feet.
Rebecca Solnit (Wanderlust)
Something, most certainly, happens to a diver’s emotions underwater. It is not merely a side effect of the pleasing, vaguely erotic sensation of water pressure on the body. Nor is it alone the peculiar sense of weightlessness, which permits a diver to hang motionless in open water, observing sea life large as whales around him; not the ability of a diver, descending in that condition, to slowly tumble and rotate in all three spatial planes. It is not the exhilaration from disorientation that comes when one’s point of view starts to lose its “lefts” and “down” and gains instead something else, a unique perception that grows out of the ease of movement in three dimensions. It is not from the diminishment of gravity to a force little more emphatic than a suggestion. It is not solely exposure to an unfamiliar intensity of life. It is not a state of rapture with the bottomless blue world beneath one’s feet…it is some complicated mix of these emotions, together with the constant proximity of real terror.
Barry Lopez (About This Life)
The person of the therapist is the converting catalyst, not his order or credo, not his spatial location in the room, not his exquisitely chosen words or denominational silences. So long as the rules of a therapeutic system do not hinder limbic transmission - a critical caveat - they remain inconsequential, neocortical distractions. The dispensable trappings of dogma may determine what a therapist thinks he is doing, what he talks about when he talks about therapy, but the agent of change is who he is. (187)
Thomas Lewis (A General Theory of Love)
I had a dream about you. You had just died, and I was debating putting your body into either a coffin or a shoebox. My decision was based solely on spatial concerns, so I chose the ashtray, because I thought it best to smoke your essence like a cigarette. 

Jarod Kintz (I Had a Dream About You)
The Matrix has its roots in primitive arcade games,' said the voice-over, 'in early graphics programs and military experimentation with cranial jacks.' On the Sony, a two-dimensional space war faded behind a forest of mathematically generated ferns, demonstrating the spatial possibilities of logarithmic spirals; cold blue military footage burned through, lab animals wired into test systems, helmets feeding into fire control circuits of tanks and war planes. 'Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from the banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding...
William Gibson (Neuromancer (Sprawl, #1))
To be fair, it's not just cycling— the term "sporty" isn't used to describe me. I don't run unless something is chasing me, and I have some kind of visual-spatial ball deficiency.
Eileen Cook (Unraveling Isobel)
Dintre toate locurile prin care am fost in toata viata mea, Ault a fost spatial cu cea mai mare densitate de oameni de care ma puteam indragosti.
Curtis Sittenfeld (Prep)
Hey, flow charts are one thing, spatial skills another.
Cherise Sinclair (If Only (Masters of the Shadowlands, #8))
A city without some form of a transect is like a country without a constitution; It is a breeding ground for spatial anarchy.
Archimedes Muzenda (Dystopia: How The Tyranny of Specialists Fragment African Cities)
of the actual objects of physical reality. Physical objects are not in space, but these objects are spatially extended.
Albert Einstein (Relativity: The Special and the General Theory (ebook))
One of the most profound mysteries of autism has been the remarkable ability of most autistic people to excel at visual spatial skills while performing so poorly at verbal skills.
Temple Grandin (Thinking In Pictures, Expanded Edition: My Life With Autism)
To say that we actually believed in vampires or werewolves would be a carelessly inclusive statement. Rather must it be said that we were not prepared to deny the possibility of certain unfamiliar and unclassified modifications of vital force and attenuated matter; existing very infrequently in three-dimensional space because of its more intimate connexion with other spatial units, yet close enough to the boundary of our own to furnish us occasional manifestations which we, for lack of a proper vantage-point, may never hope to understand.
H.P. Lovecraft (The Complete Collection)
Places are fragmentary and inward-turning histories, pasts that others are not allowed to read, accumulated times that can be unfolded but like stories held in reserve, remaining in an enigmatic state, symbolizations encysted in the pain or pleasure of he body. 'I feel good here': the well-being under-expressed in the language it appears in like a fleeting glimmer is a spatial practice.
Michel de Certeau (The Practice of Everyday Life)
The notion of displacement destabilizes spatial hierarchies of senders and receivers, and turns the issue of historical causality into one or more negotiable genealogy and interpretative communities.
Charlotte Bydler
I guess the basic difference is that animation is sequential in time but in spatially juxtaposed as comics are. Each successive frame of a movie is projected on exactly the same space--the screen--while each frame of comics must occupy a different space. Space does for comics what time does for film!
Scott McCloud (Understanding Comics: The Invisible Art)
The Greek word for "return" is nostos. Algos means "suffering." So nostalgia is the suffering caused by an unappeased yearning to return. To express that fundamental notion most Europeans can utilize a word derived from the Greek (nostalgia, nostalgie) as well as other words with roots in their national languages: añoranza, say the Spaniards; saudade, say the Portuguese. In each language these words have a different semantic nuance. Often they mean only the sadness caused by the impossibility of returning to one's country: a longing for country, for home. What in English is called "homesickness." Or in German: Heimweh. In Dutch: heimwee. But this reduces that great notion to just its spatial element. One of the oldest European languages, Icelandic (like English) makes a distinction between two terms: söknuour: nostalgia in its general sense; and heimprá: longing for the homeland. Czechs have the Greek-derived nostalgie as well as their own noun, stesk, and their own verb; the most moving, Czech expression of love: styska se mi po tobe ("I yearn for you," "I'm nostalgic for you"; "I cannot bear the pain of your absence"). In Spanish añoranza comes from the verb añorar (to feel nostalgia), which comes from the Catalan enyorar, itself derived from the Latin word ignorare (to be unaware of, not know, not experience; to lack or miss), In that etymological light nostalgia seems something like the pain of ignorance, of not knowing. You are far away, and I don't know what has become of you. My country is far away, and I don't know what is happening there. Certain languages have problems with nostalgia: the French can only express it by the noun from the Greek root, and have no verb for it; they can say Je m'ennuie de toi (I miss you), but the word s'ennuyer is weak, cold -- anyhow too light for so grave a feeling. The Germans rarely use the Greek-derived term Nostalgie, and tend to say Sehnsucht in speaking of the desire for an absent thing. But Sehnsucht can refer both to something that has existed and to something that has never existed (a new adventure), and therefore it does not necessarily imply the nostos idea; to include in Sehnsucht the obsession with returning would require adding a complementary phrase: Sehnsucht nach der Vergangenheit, nach der verlorenen Kindheit, nach der ersten Liebe (longing for the past, for lost childhood, for a first love).
Milan Kundera (Ignorance)
Somewhere among the commotion I grew rather depressed. The depression stayed with me for over a year; it was like an animal, a well-defined, spatially localizable thing. I would wake up, open my eyes, listen-is it here or isn’t it? No sign of it. Perhaps it’s asleep. Perhaps it will leave me alone today. Carefully, very carefully, I get out of bed. All is quiet. I go to the kitchen, start breakfast. Not a sound. TV-Good Morning America, David what’s-his-name, a guy I can’t stand. I eat and watch the guests. Slowly the food fills my stomach and gives me strength. Now a quick excursion to the bathroom, and out for my morning walk-and here she is, my faithful depression: “Did you think you could leave without me?" I had often warned my students not to identify with their work. I told them, “if you want to achieve something, if you want to write a book, paint a picture, be sure that the center of your existence if somewhere else and that it’s solidly grounded; only then will you be able to keep your cool and laugh at the attacks that are bound to come." I myself had followed this advice in the past, but now I was alone, sick with some unknown affliction; my private life was in a mess, and I was without a defense. I often wished I had never written that fucking book.
Paul Karl Feyerabend (Killing Time: The Autobiography of Paul Feyerabend)
Time if the inner form of animal sense that animates events-the still frames-of the spatial world. The mind animates the world like the motor and gears of a projector. Each weaves a series of still pictures-a series of spatial states-into an order, into the 'current' of life. Motion is created in our minds by running "film cells" together. Remember that everything you perceive-even this page-is actively, repeatedly, being constructed inside your head. It's happening to you right now. Your eyes cannot see through the wall of the cranium; all experience including visual experience is an organized whirl of information in your brain. If your mind could stop its "motor" for a moment, you'd get a freeze frame, just as the movie projector isolated the arrow in one position with no momentum. In fact, time can be defined as the inner summation of spatial states.
Robert Lanza (Biocentrism: How Life and Consciousness Are the Keys to Understanding the True Nature of the Universe)
Pe potecile lunecoase ale amanuntelor si ale interpretarilor va gasi reazem si o mai adanca dezlegare? Va afla ceva mai multa impacare decat acea sete, care nu se poate potoli in vis? De altfel, cand e un acord aproape unanim asupra relativitatii spatiale, de ce n-am crede ca sistemul de repercutare al cauzelor nu poate afla nicaieri un punct absolut.
Camil Petrescu (Patul lui Procust)
It is the intense pain that destroys a person's self and world, a destruction experienced spatially as either the contraction of the universe down to the immediate vicinity of the body or as the body swelling to fill the entire universe.
Elaine Scarry (The Body in Pain: The Making and Unmaking of the World)
Historically, the 'deadline' was the line around a prison beyond which prisoners were eligible for shooting. In keeping with shifts in the exercise of control, what one was delineated spatially over life is now enforced temporarily over labor.
CrimethInc. (Contradictionary)
Coonskin caps and silly putty were just not going to cut it anymore. The good mother got her kids toys that were educational, that advanced gross and fine motor skills, that gave them the spatial sensibilities and design aptitude of Frank Lloyd Wright, and that taught Johnny how to read James Joyce at age three. God forbid that one second should pass where your child was idle and that you were not doing everything you could to promote his or her emotional, cognitive, imaginative, quantitative, or muscular development.
Susan J. Douglas (The Mommy Myth: The Idealization of Motherhood and How It Has Undermined All Women)
When one day an expedition was sent to the spatial coordinates that Voojagig had claimed for the planet they discovered only a small asteroid inhabited by a solitary old man who claimed repeatedly that nothing was true, though he was later discovered to be lying.
Douglas Adams (The Hitchhiker's Guide to the Galaxy (Hitchhiker's Guide to the Galaxy, #1))
My past has its space, its paths, its nameplaces, and its monuments. Beneath the crossed but distinct orders of succession and simultaneity, beneath the train of synchronizations added onto line by line, we find a nameless network--constellations of spatial hours, of point-events. Should we even say 'thing,' should we say 'imaginary' or 'idea,' when each thing exists beyond itself, when each fact can be a dimension, when ideas have their regions? The whole description of our landscape and the lines of our universe, and of our inner monologue, needs to be redone. Colors, sounds, and things--like Van Gogh's stars--are the focal points and radiance of being.
Maurice Merleau-Ponty
Their story begins on ground level, with footsteps. They are myriad, but do not compose a series. They cannot be counted because each unit has a qualitative character: a style of tactile apprehension and kinesthetic appropriation. Their swarming mass is an innumerable collection of singularities. Their intertwined paths give their shape to spaces. They weave places together. In that respect, pedestrian movements form one of these 'real systems whose existence in fact makes up the city.' They are not localized; it is rather they that spatialize. They are no more inserted within a container than those Chinese character speakers sketch out on their hands with their fingertips.
Michel de Certeau (The Practice of Everyday Life)
The universe is but one immense unit; it cannot be separated into spatial domains that are totally empty and others that are completely filled with matter. Matter and space can be distinguished from each other, but where we draw the blurred line between them is largely a matter of taste.
Henning Genz (Nothingness: The Science Of Empty Space)
Nothing among all human emotions is more beautiful and more hopeless than the wish to be loved for oneself alone. Who are you anyway, next to countless others, to deserve such preference ? We do not want to be interchangeable; let no one be able to pinch-it for us. A figurative unmistakability claiming to be spatial and siritual. As though the earth had only one heaven, and heaven only one earth, we lay claim to the validity of both and, if we have one, we want to be the other. In reality, however, we are filled with planets, and countless heavens open their doors to us.
Elias Canetti (The Human Province)
She'd learned since rescuing it a couple of days ago that this particular cat was not like most others; it lacked all grace and spatial awareness, as evident by its current path of evacuation. Streaking off in the direction of the bedroom, it managed to hit the sofa, the base of a standing lamp, and the door frame before making good its escape. Chloe had decided that this nervous clumsiness marked the two of them as a fated pair.
Talia Hibbert (Get a Life, Chloe Brown (The Brown Sisters, #1))
Quantum mechanics challenges this view by revealing, at least in certain circumstances, a capacity to transcend space; long-range quantum connections can bypass spatial separation. Two objects can be far apart in space, but as far as quantum mechanics is concerned, it’s as if they’re a single entity.
Brian Greene (The Fabric of the Cosmos: Space, Time, and the Texture of Reality)
Empirical studies show that New Zealanders are the most widely traveled people on the planet. The computer and the Internet have made a major difference. Insularity, distance, and isolation may have been important in an earlier period of New Zealand’s history, but not today. The rapid progress of communications has wrought a revolution in the spatial condition of New Zealand, and yet its culture remains very distinctive. This fact suggests that distance itself is not the key.
David Hackett Fischer (Fairness and Freedom: A History of Two Open Societies: New Zealand and the United States)
psychical life is neither unity nor multiplicity, that it transcends both the mechanical and the intellectual, mechanism and finalism having meaning only where there is "distinct multiplicity," "spatiality," and consequently assemblage of pre-existing parts: "real duration" signifies both undivided continuity and creation.
Henri Bergson (Creative Evolution(Annotated))
Long before the Aryan Judeo-Christian plagiarization of the Semite's Scripture took place, the ancient Egyptian concept of the Trinity was a calendrical system of theology. The Aryan Osirian Jew annexed the ancient Egyptian calendar through Osiris' Scepter, while the Aryan Atenian Christian did so through Horus' Scepter. Both Scepters, however, symbolize that very same calendrical anchor when the cow-god YHWH annually rested in ancient Egypt; an event which the Jew and the Christian projected weekly and commemorated on Scepterday and Sonday, consecutively. The Jew has temporally reduced the symbol of the Scepter to the Sabbath, whereas the Christian has spatially reduced it to the Sun; a temporospatial ancient Egyptian unholiness of plagiarizing Semitic Scripture and its seven-days week calendar. That Judeo-Christian Trinity -which the former is trying so hard to conceal while the latter shies not from proclaiming- consists of the three ancient Egyptian calendrical elements: Sky, Moon and Sun. These elements were Hathor, Osiris and Horus who later on became to be identified as YHWH, the departed King coming as the Holy Spirit and the Son.
Ibrahim Ibrahim (The Mill of Egypt: The Complete Series Fused)
It goes something like this: I am one person among 6.5 billion people on Earth at the moment. That's one person among 6,500,000,000 people. That'a lot of Wembley Stadiums full of people, and even more double-decker buses (apparently the standard British measurements for size). And we live on an Earth that is spinning at 67,000 miles an hour through space around a sun that is the centre of our solar system (and our solar system is spinning around the centre of the Milky Way at 530,000 mph). Just our solar system (which is a tiny speck within the entire universe) is very big indeed. If Earth was a peppercorn and Jupiter was a chestnut (the standard American measurements), you'd have to place them 100 metres apart to get a sense of the real distance between us. And this universe is only one of many. In fact, the chances are that there are many, many more populated Earths - just like ours - in other universes. And that's just space. Have a look at time, too. If you're in for a good run, you may spend 85 years on this Earth. Man has been around for 100,000 years, so you're going to spend just 0.00085 percent of man's history living on this Earth. And Man's stay on Earth has been very short in the context of the life of the Earth (which is 4.5 billion years old): if the Earth had been around for the equivalent of a day (with the Big Bang kicking it all off at midnight), humans didn't turn up until 11.59.58 p.m. That means we've only been around for the last two seconds. A lifetime is gone in a flash. There are relatively few people on this Earth that were here 100 years ago. Just as you'll be gone (relatively) soon. So, with just the briefest look at the spatial and temporal context of our lives, we are utterly insignificant. As the Perspective Machine lifts up so far above the woods that we forget what the word means, we see just one moving light. It is beautiful. A small, gently glowing light. It is a firefly lost somewhere in the cosmos. And a firefly - on Earth - lives for just one night. It glows beautifully, then goes out. And up there so high in our Perspective Machine we realize that our lives are really just like that of the firefly. Except the air is full of 6.5 billion fireflies. They're glowing beautifully for one night. Then they are gone. So, Fuck It, you might as well REALLY glow.
John C. Parkin (F**k It: The Ultimate Spiritual Way)
The earliest discovery of Pasteur, and for him the most exciting in all his life, was the asymmetry of molecules as a specific characteristic of living organisms-in other words, the fact that the molecules of living matter come in two varieties which, though chemically identical, are in their spatial structure like mirror images to each other-or like right and left gloves. 'Left-handed' molecules rotate polarized light to the left, 'right-handed' molecules to the right; life substances are thus 'optically active'. Why this should be so we still do not quite know; but it remains a challenging fact that 'no other chemical characteristic is as distinctive of living organisms as is optical activity'.
Arthur Koestler (The Act of Creation) geometric experiences are the most important factor in the development of children's spatial thinking and reasoning.
John A. Van de Walle (Elementary and Middle School Mathematics: Teaching Developmentally)
An evolutionarily primitive part of the brain, the hippocampus stores long-term memories. It also works like a GPS, enabling spatial navigation so we know where we are.
Barbara K. Lipska (The Neuroscientist Who Lost Her Mind: My Tale of Madness and Recovery)
mental athletes said they were consciously converting the information they were being asked to memorize into images, and distributing those images along familiar spatial journeys.
Joshua Foer (Moonwalking with Einstein: The Art and Science of Remembering Everything)
temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings.
David Byrne (How Music Works)
Riemann found that in four spatial dimensions, one needs a collection of ten numbers at each point to describe its properties.
Michio Kaku (Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension)
Perception signs are therefore always spatially bound, and, since they take place in a certain sequence, they are also temporally bound.
Jakob Johann von Uexküll (A Foray into the Worlds of Animals and Humans: with A Theory of Meaning (Posthumanities))
The empire of cotton has continued to facilitate a giant race to the bottom, limited only by the spatial constraints of the planet.
Sven Beckert (Empire of Cotton: A Global History)
Last is D, the number of spatial dimensions. Due to interest in M-theory, physicists have returned to the question of whether life is possible in higher or lower dimensions.
Michio Kaku (Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos)
In ancient Egypt, PI was the Giza Plateau Constant (GPC) that was defined using the two equinoxes. It originally was a temporal invariant, and not a spatial one.
Ibrahim Ibrahim (Quotable: My Worldview)
Freud gave these conceptions spatial form because he still thought, as in his ‘Project’, that it would eventually be possible to locate them within the brain as described by neurology.
Sigmund Freud (The Interpretation of Dreams (World's Classics))
Feminism has both undone the hierarchy in which the elements aligned with the masculine were given greater value than those of the feminine and undermined the metaphors that aligned these broad aspects of experience with gender. So, there goes women and nature. What does it leave us with? One thing is a political mandate to decentralize privilege and power and equalize access, and that can be a literal spatial goal too, the goal of our designed landscapes and even the managed ones -- the national parks, forests, refuges, recreation areas, and so on.
Rebecca Solnit (Storming the Gates of Paradise: Landscapes for Politics)
There’s a lot of scientific evidence demonstrating that focused attention leads to the reshaping of the brain. In animals rewarded for noticing sound (to hunt or to avoid being hunted, for example), we find much larger auditory centers in the brain. In animals rewarded for sharp eyesight, the visual areas are larger. Brain scans of violinists provide more evidence, showing dramatic growth and expansion in regions of the cortex that represent the left hand, which has to finger the strings precisely, often at very high speed. Other studies have shown that the hippocampus, which is vital for spatial memory, is enlarged in taxi drivers. The point is that the physical architecture of the brain changes according to where we direct our attention and what we practice doing.
Daniel J. Siegel (The Whole-Brain Child: 12 Revolutionary Strategies to Nurture Your Child's Developing Mind, Survive Everyday Parenting Struggles, and Help Your Family Thrive)
It was the merit of Gestalt psychology to make us aware of the remarkable performance involved in perceiving shapes. Take, for example, a ball or an egg: we can see their shapes at a glance. Yet suppose that instead of the impression made on our eye by an aggregate of white points forming the surface of an egg, we were presented with another, logically equivalent, presentation of these points as given by a list of their spatial co-ordinate values. It would take years of labour to discover the shape inherent in this aggregate of figures - provided it could be guessed at all. The perception of the egg from the list of co-ordinate values would, in fact, be a feat rather similar in nature and measure of intellectual achievement to the discovery of the Copernican system.
Michael Polanyi
This qualification aside, I shall use the term gathering to refer to any set of two or more individuals whose members include all and only those who are at the moment in one another’s immediate presence. By the term situation I shall refer to the full spatial environment anywhere within which an entering person becomes a member of the gathering that is (or does then become) present. Situations begin when mutual monitoring occurs, and lapse when the second-last person has left. In order to stress the full extent of any such unit, I will sometimes employ the term situation at large.
Erving Goffman (Behavior in Public Places)
Destiny never consists in step-by-step deterministic relations between presents which succeed one another according to the order of a represented time. Rather, it implies between successive presents non-localisable connections, actions at a distance, systems of replay, resonance and echoes, objective chances, signs, signals, and roles which transcend spatial locations and temporal successions.
Gilles Deleuze (Difference and Repetition)
that e-reading resulted in poorer comprehension, as a result of the physical limitations of the text that forced readers to scroll up and down, thereby disrupting their reading with a spatial instability
Susan A. Greenfield (Mind Change: How Digital Technologies Are Leaving Their Mark on Our Brains)
Leaving things the way they are is merely my way of maintaining emotional and spatial distance. So much of my life has been lived already, but in the last three days I realized I want more. I simply want more.
Z.L. Arkadie (Find Her, Keep Her (Love in the USA, #1))
Mythologist Joseph Campbell, however, thought that the temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings.
David Byrne (How Music Works)
Specifically, Aristotle claims that no spatial extension (e.g. the intercurb interval AB) is 'actually infinite,' but that all such extensions are 'potentially infinite' in the sense of being infinitely divisible.
David Foster Wallace (Everything and More: A Compact History of Infinity)
For a Christian to return to a Jewish territoriality is to deny fundamentally what has transpired in the incarnation. It is to deflect appropriate devotion to the new place where God has appeared in residence, namely, in his Son. This explains why the New Testament applies to the person of Christ religious language formerly devoted to the Holy Land or the Temple. He is the new spatiality, the new locale where God may be met.
Gary M. Burge (Jesus and the Land: The New Testament Challenge to Holy Land Theology)
Other recent studies demonstrate that children who are taught to read music and play the keyboard undergo significant changes in their brain and have an advanced capacity for what’s called “spatial sensorimotor mapping.
Daniel J. Siegel (No-Drama Discipline: The Whole-Brain Way to Calm the Chaos and Nurture Your Child's Developing Mind)
Hearing is the motion of molecules; sound is a wave in the atmosphere; solidity is the characteristic of spatial juxtaposition of atoms; smell is something given off by a body, rather than something belonging to a body.
Fulton J. Sheen (Philosophy of Science)
All pictorial form begins with the point that sets itself in motion… The point moves … and the line comes into being—the first dimension. If the line shifts to form a plane, we obtain a two-dimensional element. In the movement from plane to spaces, the clash of planes gives rise to body (three-dimensional) … A summary of the kinetic energies which move the point into a line, the line into a plane, and the plane into a spatial dimension.
Francis D.K. Ching (Architecture: Form, Space, and Order)
It matters because the emerging civic structures and spatial arrangements of the digital era will profoundly affect our access to economic opportunities and public services, the character and content of public discourse,
William J. Mitchell (City of Bits: Space, Place, and the Infobahn (On Architecture))
The homage paid to the fragment and the dismantling of the large narratives had had their spatial counterpart in the lack of integrated and conceptual vision of urban construction, and perhaps also of social construction.
Sverker Sörlin
As a cop trying to anticipate how burglars might use the city, you have to think three-dimensionally. Volumetrically. You have to think in a fundamentally different spatial way about the city laid out below, including how neighborhoods are actually connected and what the most efficient routes might be between them. After all, this is how criminals think, Burdette explained, and this is how they pioneer new geographic ways to escape from you.
Geoff Manaugh (A Burglar's Guide to the City)
t is generally recognized that women are better than men at languages, personal relations and multitasking, but less good at map-reading and spatial awareness. It is therefore not unreasonable to suppose that women might be less good at mathematics and physics. It is not politically correct to say such things....But it cannot be denied that there are differences between men and women. Of course, these are differences between the averages only. There are wide variations about the mean.
Stephen Hawking
Instead of an existentially grounded plastic and spatial experience, architecture has adopted the psychological strategy of advertising and instant persuasion; buildings have turned into image products detached from existential depth and sincerity.
Juhani Pallasmaa (The Eyes of the Skin: Architecture and the Senses)
There is no reason, therefore, so far as I am able to perceive, to deny the ultimate and absolute philosophical validity of a theory of geometry which regards space as composed of points, and not as a mere assemblage of relations between non-spatial terms.
Bertrand Russell (Principles of Mathematics (Routledge Classics))
Knowing that, it’s pretty obvious why this part of the brain is so critical to learning, and it’s easy to see how kids with quick-trigger amygdalae are behind the eight ball when it comes to everything from memorizing multiplication tables to spatial memory.
Nadine Burke Harris (The Deepest Well: Healing the Long-Term Effects of Childhood Adversity)
They are also increasingly isolated. The new isolation involves spatial, economic, educational, cultural, and, to some degree, political isolation. This growing isolation has been accompanied by growing ignorance about the country over which they have so much power.
Charles Murray (Coming Apart: The State of White America, 1960-2010)
So many problems we will get to the bottom of later, but whose spatial aspect we must grasp right away. If the space of the industrial economy dominates the social space in which the Parisian worker or intellectual develops, to what extent could residential space, cultural space, or political space be planned without it being necessary to first intervene in economic structures?...In short...: to what extent can we freely build the framework for a social life in which we might be guided by our aspirations and not by our instincts?
Tom McDonough (The Situationists and the City: A Reader)
Space-time is not necessarily something to which one can ascribe a separate existence, independently of the actual objects of physical reality. Physical objects are not in space, but these objects are spatially extended. In this way the concept "empty space" loses its meaning.
Albert Einstein
She was still getting organized, trying to get the books she'd taken out to fit into the shelf under the stroller. She would shove a book in, and then something, a juice cup, a Binky, or one disturbing Barbie-doll head, would fall out the other side. She would shove that back in, and then something else would leak out the other side. Her stroller was like a poorly designed clown car. I went over and helped. It was a good thing spatial relations were a strength of mine, because it required the geometry skills of Newton to get everything slotted into place.
Eileen Cook (Unraveling Isobel)
If only I could cry. I am beyond that. The light, the light, lending itself to empty downtown Saturday, but still the stupid insensate cars flush by oblivious to their stupidity, my silent plea. It isn't Mexico. It's not Paris. It's a painting by Hopper come to life. I am trapped inside a dead thing. Language is impossible here, even in English. Who has the arrogance to say: I'm mad, this is my crazy view of things, help me. I'm trapped in a silent world, a tableau of forty years ago. The walls are different, the tables, the heights of the veiling and the chairs. I loom above this letter. The view past the rows of cakes in the plate glass window is unfamiliar. I am a ghost. There is nothing now between me and death. Death is the unfamiliarity of everything, the strangeness of the once familiar. The same spatial configurations only the light is hollow, sick. I think I lack the energy to hit expensive discos which I don't know where they are to be rejected tonight. I look passable. My energy's low. I love to dance but despair is not a good muse. This Mexico, babe. Men who don't love you but act wildly as if they do initially. Self-involved, narcissistic men... The men drink and philosophize about pain. The women live it solo and culturelessly. No one cries, except easily, sentimentally. The devil, therefore God, exists. Oaxaca was a pushover compared to this. Pain had boundaries there. Spare us big cities, oh lord!
Maryse Holder (Give Sorrow Words: Maryse Holder's Letters From Mexico)
The theological perspective of participation actually saves the appearances by exceeding them. It recognizes that materialism and spiritualism are false alternatives, since if there is only finite matter there is not even that, and that for phenomena really to be there they must be more than there. Hence, by appealing to an eternal source for bodies, their art, language, sexual and political union, one is not ethereally taking leave of their density. On the contrary, one is insisting that behind this density resides an even greater density – beyond all contrasts of density and lightness (as beyond all contrasts of definition and limitlessness). This is to say that all there is only is because it is more than it is. (...) This perspective should in many ways be seen as undercutting some of the contrasts between theological liberals and conservatives. The former tend to validate what they see as the modern embrace of our finitude – as language, and as erotic and aesthetically delighting bodies, and so forth. Conservatives, however, seem still to embrace a sort of nominal ethereal distancing from these realities and a disdain for them. Radical orthodoxy, by contrast, sees the historic root of the celebration of these things in participatory philosophy and incarnational theology, even if it can acknowledge that premodern tradition never took this celebration far enough. The modern apparent embrace of the finite it regards as, on inspection, illusory, since in order to stop the finite vanishing modernity must construe it as a spatial edifice bound by clear laws, rules and lattices. If, on the other hand, following the postmodern options, it embraces the flux of things, this is an empty flux both concealing and revealing an ultimate void. Hence, modernity has oscillated between puritanism (sexual or otherwise) and an entirely perverse eroticism, which is in love with death and therefore wills the death also of the erotic, and does not preserve the erotic as far as an eternal consummation. In a bizarre way, it seems that modernity does not really want what it thinks it wants; but on the other hand, in order to have what it thinks it wants, it would have to recover the theological. Thereby, of course, it would discover also that that which it desires is quite other than it has supposed
John Milbank (Radical Orthodoxy: A New Theology)
Only shallow people insist on disbelief. You and I know better. We understand how reality is invented. A person sits in a room and thinks a thought and it bleeds out into the world. Every thought is permitted. And there's no longer a moral or spatial distinction between thinking and acting.
Don DeLillo (Mao II)
Relativity theory applies to macroscopic bodies, such as stars. The event of coincidence, that is, in ultimate analysis of collision, is the primitive event in the theory of relativity and defines a point in space-time, or at least would define a point if the colliding panicles were infinitely small. Quantum theory has its roots in the microscopic world and, from its point of view, the event of coincidence, or of collision, even if it takes place between particles of no spatial extent, is not primitive and not at all sharply isolated in space-time. The two theories operate with different mathematical conceptsãthe four dimensional Riemann space and the infinite dimensional Hilbert space, respectively. So far, the two theories could not be united, that is, no mathematical formulation exists to which both of these theories are approximations. All physicists believe that a union of the two theories is inherently possible and that we shall find it. Nevertheless, it is possible also to imagine that no union of the two theories can be found. This example illustrates the two possibilities, of union and of conflict, mentioned before, both of which are conceivable.
Eugene Paul Wigner (The Unreasonable Effectiveness of Mathematics in the Natural Sciences)
Many of these approaches are still around, but have become submerged into, and emasculated by, governmental policies; thus issues such as community consultation have become a tick box exercise rather than an opportunity for the production of a radically different conception of the built environment.
Jeremy Till (Spatial Agency: Other Ways of Doing Architecture)
Riemann concluded that electricity, magnetism, and gravity are caused by the crumpling of our three-dimensional universe in the unseen fourth dimension. Thus a "force" has no independent life of its own; it is only the apparent effect caused by the distortion of geometry. By introducing the fourth spatial dimension, Riemann accidentally stumbled on what would become one of the dominant themes in modern theoretical physics, that the laws of nature appear simple when expressed in higher-dimensional space. He then set about developing a mathematical language in which this idea could be expressed.
Michio Kaku (Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension)
Much as Hamlet famously declares, “I could be bounded in a nutshell, and count myself a king of infinite space,” each of the bubble universes appears to have finite spatial extent when examined from the outside, but infinite spatial extent when examined from the inside. And that’s a marvelous realization
Brian Greene (The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos)
That campaign was about a demarcation of time. So it’s interesting, and certainly troubling, to understand the decline in labor unions in the last several decades alongside a similar decline in the demarcation of public space. True public spaces, the most obvious examples being parks and libraries, are places for—and thus the spatial underpinnings of—“what we will.” A public, noncommercial space demands nothing from you in order for you to enter, nor for you to stay; the most obvious difference between public space and other spaces is that you don’t have to buy anything, or pretend to want to buy something, to be there.
Jenny Odell (How to Do Nothing: Resisting the Attention Economy)
God is not, like creatures, made up of parts. God is spirit, without bodily dimensions. Firstly, no body can cause change without itself being changed. Secondly, things with dimensions are potential of division. But the starting-point for all existence must be wholly real and not potential in any way: though things that get realized begin as potential, preceding them is the source of their realization which must already be real. Thirdly, living bodies are superior to other bodies; and what makes a body living is not the dimensions which make it a body (for then everything with dimensions would be living), but something more excellent like a soul. The most excellent existent of all then cannot be a body. So when the scriptures ascribe dimensions to God they are using spatial extension to symbolize the extent of God's power; just as they ascribe bodily organs to God as metaphors for their functions, and postures like sitting or standing to symbolize authority or strength.
Thomas Aquinas (Summa Theologiae: A Concise Translation)
Fathoming deep time is arguably geology’s single greatest contribution to humanity. Just as the microscope and telescope extended our vision into spatial realms once too minuscule or too immense for us to see, geology provides a lens through which we can witness time in a way that transcends the limits of our human experiences.
Marcia Bjornerud (Timefulness: How Thinking Like a Geologist Can Help Save the World)
Cooperative learning is most powerful after the students have acquired sufficient surface knowledge to then be involved in discussion and learning with their peers – usually in some structured manner. It is then most useful for learning concepts, verbal problem-solving, categorizing, spatial problem-solving, retention and memory, and guessing
John Hattie (Visible Learning for Teachers: Maximizing Impact on Learning)
The time trends and spatial features of cancer’s occurrence around the globe clearly belie the notion that cancer is a random misfortune. Cancer associates with westernization. Whereas forty years ago, cancer was mostly a disease of wealthy nations, half of all cancers now occur in developing nations, particularly those rapidly industrializing.
Sandra Steingraber (Living Downstream: An Ecologist's Personal Investigation of Cancer and the Environment)
We suggest that if you are feeling yourself resisting this change, you might need to be the one to change lest you, or your company, be left behind.
Irena Cronin (The Infinite Retina: Spatial Computing, Augmented Reality, and how a collision of new technologies are bringing about the next tech revolution)
In the quantum view a person is a constellation of relationships, inner and outer: the degree of one’s relationships extends throughout space-time and endures in those who live on. Belief in the resurrection of Jesus undergirds the fact that life creates the universe, not the other way around. Space and time are not absolute; rather, they are “tools” of our mind to help organize our world. Death and immortality exist in a world without spatial or linear boundaries. Every act of physical death is an act of new life in the universe. The resurrection of Jesus reveals to us new cosmic life. Death is not the end; our bodies do not become dust, while the soul goes to heaven. Rather, through the lens of quantum physics, we now realize that death is the collapse of our “particle” aspect of life into the “wave” dimension of our relatedness. While
Ilia Delio (Making All Things New: Catholicity, Cosmology, Consciousness (Catholicity in an Evolving Universe Series))
When the brain runs out of sugar, the undernourished ego grows weak, can’t be bothered to undertake the necessary chores, and loses all interest in those spatial and temporal relationships which mean so much to an organism bent on getting on in the world. As Mind at Large seeps past the no longer watertight valve, all kinds of biologically useless things start to happen. In some cases there may be extra-sensory perceptions. Other persons discover a world of visionary beauty. To others again is revealed the glory, the infinite value and meaningfulness of naked existence, of the given, unconceptualized event. In the final stage of egolessness there is an “obscure knowledge” that All is in all—that All is actually each. This is as near, I take it, as a finite mind can ever come to “perceiving everything that is happening everywhere in the universe.
Aldous Huxley (The Doors of Perception & Heaven and Hell)
Much of the geographical work of the past hundred years... has either explicitly or implicitly taken its inspiration from biology, and in particular Darwin. Many of the original Darwinians, such as Hooker, Wallace, Huxley, Bates, and Darwin himself, were actively concerned with geographical exploration, and it was largely facts of geographical distribution in a spatial setting which provided Darwin with the germ of his theory.
David R. Stoddart
Just as important, the energy released by the inflaton field isn't lost-instead, like a cooling vat of steam condensing into water droplets, the inflaton's energy condenses into a uniform bath of particles that fill space. This two-step process-brief but rapid expansion, followed by energy conversion to particles-results in a huge, uniform spatial expanse that's filled with the raw material of familiar structures like stars and galaxies.
Brian Greene (The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos)
There is something new: A globe about the size of a grapefruit, a perfectly detailed rendition of Planet Earth, hanging in space at arm's length in front of his eyes. Hiro has heard about this but never seen it. It is a piece of CIC software called, simply, Earth. It is the user interface that CIC uses to keep track of every bit of spatial information that it owns—all the maps, weather data, architectural plans, and satellite surveillance stuff.
Neal Stephenson (Snow Crash)
Matter and mind have this in common, that certain superficial agitations of matter are expressed in our minds, superficially, in the form of sensations; and on the other hand, the mind, in order to act upon the body, must descend little by little toward matter and become spatialized. It follows that the intelligence, although turned toward external things, can still be exerted on things internal, provided that it does not claim to plunge too deeply.
Henri Bergson (The Creative Mind: An Introduction to Metaphysics)
We perceive our environment in three dimensions, but we don’t actually live in a 3-D world. 3-D is static. A snapshot. We have to add a fourth dimension to begin to describe the nature of our existence. The 4-D tesseract doesn’t add a spatial dimension. It adds a temporal one. It adds time, a stream of 3-D cubes, representing space as it moves along time’s arrow. This is best illustrated by looking up into the night sky at stars whose brilliance took fifty light-years to reach our eyes. Or five hundred. Or five billion. We’re not just looking into space, we’re looking back through time. Our path through this 4-D spacetime is our worldline (reality), beginning with our birth and ending with our death. Four coordinates (x, y, z, and t [time]) locate a point within the tesseract. And we think it stops there, but that’s only true if every outcome is inevitable, if free will is an illusion, and our worldline is solitary. What if our worldline is just one of an infinite number of worldlines, some only slightly altered from the life we know, others drastically different? The Many-Worlds interpretation of quantum mechanics posits that all possible realities exist. That everything which has a probability of happening is happening. Everything that might have occurred in our past did occur, only in another universe. What if that’s true? What if we live in a fifth-dimensional probability space? What if we actually inhabit the multiverse, but our brains have evolved in such a way as to equip us with a firewall that limits what we perceive to a single universe? One worldline. The one we choose, moment to moment. It makes sense if you think about it. We couldn’t possibly contend with simultaneously observing all possible realities at once. So how do we access this 5-D probability space? And if we could, where would it take us? —
Blake Crouch (Dark Matter)
Novels begin and end with, consist of, and indeed in one sense are nothing but voices. So reading is learning to listen sensitively, and to tune in accurately, to varying frequencies and a developing programme. From the opening words a narrative voice begins to create its own characteristic personality and sensibility, whether it belongs to an 'author' or a 'character'. At the same time a reader is being created, persuaded to become the particular kind of reader the book requires. A relationship develops, which becomes the essential basis of the experience. In the modulation of the fictive voice, finally, through the creation of 'author' and 'reader* and their relationship, there is a definition of the nature and status of the experience, which will always imply a particular idea of ordering the world. So much is perhaps familiar enough, and a useful rhetoric of Voice' has developed. Yet I notice in my students and myself, when its vocabulary is in play, a tendency to become rather too abstract or technical, and above all too spatial and static. Perhaps we need to remind ourselves what it can be like to listen to close friends, talking animatedly and seriously in everyday experience, in order to make sure that a vocabulary which often points only to broad strategies does not tempt us to underplay the extraordinary resourcefulness, variety and fluctuation of the novelist's voice.
Ian Gregor (Reading The Victorian Novel: Detail Into Form)
All of the dissatisfactions he had felt in his practice of the art form he had stumbled across within a week of his arrival in America, the cheap conventions, the low expectations among publishers, readers, parents, and educators, the spatial constraints that he had been struggling against in the pages of Luna Moth, seemed capable of being completely overcome, exceeded, and escaped. The Amazing Cavalieri was going to break free, forever, of the nine little boxes.
Michael Chabon
Ideas never stop, dear S, they're everywhere, in everything - all we have to do is be open to them. And stories tend to arrive with their plots intact and reveal the plots in the writing. Often you think you've got a plot only to find, once you start writing, it's doing something else altogether. And the short story is the form most suited to the spatial moment, which is why it so touches us as a form, I think, with our lives so made up every day of the momentousness of the ordinary moment.
Ali Smith
That thing we call a place is the intersection of many changing forces passing through, whirling around, mixing, dissolving, and exploding in a ixed location. To write about a place is to acknowledge that phenomena often treated separately - ecology, democracy, culture, storytelling, urban design, individual life histories and collective endeavors - coexist. They coexist geographically, spatially, in place, and to understand a place is to engage with braided narratives and sui generis explorations
Rebecca Solnit (The Encyclopedia of Trouble and Spaciousness)
That thing we call a place is the intersection of many changing forces passing through, whirling around, mixing, dissolving, and exploding in a fixed location. To write about a place is to acknowledge that phenomena often treated separately - ecology, democracy, culture, storytelling, urban design, individual life histories and collective endeavors - coexist. They coexist geographically, spatially, in place, and to understand a place is to engage with braided narratives and sui generis explorations
Rebecca Solnit (Unfathomable City: A New Orleans Atlas)
Hinton spent most of his adult years trying to visualize higher spatial dimensions. He had no interest in finding a physical interpretation for the fourth dimension. Einstein saw, however, that the fourth dimension can be taken as a temporal one. He was guided by a conviction and physical intuition that higher dimensions have a purpose: to unify the principles of nature. By adding higher dimensions, he could unite physical concepts that, in a three-dimensional world, have no connection, such as matter and energy.
Michio Kaku (Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension)
Seeing the God statement Suppose the statement Blessed Are the pure in heart, for they shall see God were placed like a wreath of violets, Lilies, laurel, and olive, blossoms strung together Like words in a sentence, a garland Launched, set out on a flowing creek Imagine that wreath carried Down the frothy rapids, tossed, floating Slipping over water-smooth, moss-colored Boulders, in and out of slow, dark pools, Through poplar and willow shadows. It dips, Sinks momentarily, emerges, travels, maitains Its ring, its declaration and syntax. At times it widens in a broad, deep Current, makes sense as a gift. The pure becomes inclusive, spatial, Generous. God and heart are two Spread wings of one open reading. And at times it narrows, restricts. Violets and heart entangle With God. The blessed braces, Overlaps lilies and laurel. Still, at any point you might reach down yourself, catch that ring of blossoms, lift it up, wear its beauty and blooming distinction across your forehead. Look into a mirror. See what you can see.
Pattiann Rogers (Quickening Fields)
At some very low level, we all share certain fictions about time, and they testify to the continuity of what is called human nature, however conscious some, as against others, may become of the fictive quality of these fictions. It seems to follow that we shall learn more concerning the sense-making paradigms, relative to time, from experimental psychologists than from scientists or philosophers, and more from St. Augustine than from Kant or Einstein because St. Augustine studies time as the soul's necessary self-extension before and after the critical moment upon which he reflects. We shall learn more from Piaget, from studies of such disorders as déjà vu, eidetic imagery, the Korsakoff syndrome, than from the learned investigators of time's arrow, or, on the other hand, from the mythic archetypes. Let us take a very simple example, the ticking of a clock. We ask what it says: and we agree that it says tick-tock. By this fiction we humanize it, make it talk our language. Of course, it is we who provide the fictional difference between the two sounds; tick is our word for a physical beginning, tock our word for an end. We say they differ. What enables them to be different is a special kind of middle. We can perceive a duration only when it is organized. It can be shown by experiment that subjects who listen to rhythmic structures such as tick-tock, repeated identically, 'can reproduce the intervals within the structure accurately, but they cannot grasp spontaneously the interval between the rhythmic groups,' that is, between tock and tick, even when this remains constant. The first interval is organized and limited, the second not. According to Paul Fraisse the tock-tick gap is analogous to the role of the 'ground' in spatial perception; each is characterized by a lack of form, against which the illusory organizations of shape and rhythm are perceived in the spatial or temporal object. The fact that we call the second of the two related sounds tock is evidence that we use fictions to enable the end to confer organization and form on the temporal structure. The interval between the two sounds, between tick and tock is now charged with significant duration. The clock's tick-tock I take to be a model of what we call a plot, an organization that humanizes time by giving it form; and the interval between tock and tick represents purely successive, disorganized time of the sort that we need to humanize. Later I shall be asking whether, when tick-tock seems altogether too easily fictional, we do not produce plots containing a good deal of tock-tick; such a plot is that of Ulysses.
Frank Kermode
The new towns of the 1950s and '60s were nothing less than the spatial translation of alienation and control and in these cities power increasingly could relinquish the old forms of advertising in favor of 'the simple organization of the spectacle of objects of consumption, which will only have consumable value illusory to the extent to which they will first of all have been objects of spectacle' -- to the extent, that is, they have first appeared on the television screen, which henceforth had to be seen as an urbanistic tool in its own right.
Tom McDonough (The Situationists and the City: A Reader)
Our existence is a ridiculous affront to common sense, beyond any reasonable expectation of the possible based on the simplicity of the laws of nature, and our civilisation is the combination of seven billion individual affronts. This is what my smiling seems to say: Man certainly does delight me. Our existence is necessarily temporary and our spatial reach finite, and this makes us all the more precious. Mahler’s great farewell to life can also be read as a call to value life with all your heart, to use it wisely and to enjoy it while you can.
Brian Cox (Human Universe)
The formerly absolute distinction between time and eternity in Christian thought--between nunc movens with its beginning and end, and nunc stans, the perfect possession of endless life--acquired a third intermediate order based on this peculiar betwixt-and-between position of angels. But like the Principle of Complementarity, this concord-fiction soon proved that it had uses outside its immediate context, angelology. Because it served as a means of talking about certain aspects of human experience, it was humanized. It helped one to think about the sense, men sometimes have of participating in some order of duration other than that of the nunc movens--of being able, as it were, to do all that angels can. Such are those moments which Augustine calls the moments of the soul's attentiveness; less grandly, they are moments of what psychologists call 'temporal integration.' When Augustine recited his psalm he found in it a figure for the integration of past, present, and future which defies successive time. He discovered what is now erroneously referred to as 'spatial form.' He was anticipating what we know of the relation between books and St. Thomas's third order of duration--for in the kind of time known by books a moment has endless perspectives of reality. We feel, in Thomas Mann's words, that 'in their beginning exists their middle and their end, their past invades the present, and even the most extreme attention to the present is invaded by concern for the future.' The concept of aevum provides a way of talking about this unusual variety of duration-neither temporal nor eternal, but, as Aquinas said, participating in both the temporal and the eternal. It does not abolish time or spatialize it; it co-exists with time, and is a mode in which things can be perpetual without being eternal. We've seen that the concept of aevum grew out of a need to answer certain specific Averroistic doctrines concerning origins. But it appeared quite soon that this medium inter aeternitatem et tempus had human uses. It contains beings (angels) with freedom of choice and immutable substance, in a creation which is in other respects determined. Although these beings are out of time, their acts have a before and an after. Aevum, you might say, is the time-order of novels. Characters in novels are independent of time and succession, but may and usually do seem to operate in time and succession; the aevum co-exists with temporal events at the moment of occurrence, being, it was said, like a stick in a river. Brabant believed that Bergson inherited the notion through Spinoza's duratio, and if this is so there is an historical link between the aevum and Proust; furthermore this durée réelle is, I think, the real sense of modern 'spatial form,' which is a figure for the aevum.
Frank Kermode (The Sense of an Ending: Studies in the Theory of Fiction)
We know now that every piece of coal, every drop of oil, and every cubic foot of natural gas that twelve generations of human beings have used to create our carbon-based industrial civilisation have had consequences that are now reshaping the dynamics of the Earth… Learning to live among rather than rule over these agencies that traverse the Earth is what takes us from dominion to stewardship and from human-centric detachment to deep participation with the living Earth. This is the great shift in temporal-spatial orientation that gives us a biosphere perspective.
Jeremy Rifkin (The Green New Deal: Why the Fossil Fuel Civilization Will Collapse by 2028, and the Bold Economic Plan to Save Life on Earth)
So much of the most important personal news I'd received in the last several years had come to me by smartphone while I was abroad in the city that I could plot on a map, could represent spatially the events, such as they were, of my early thirties. Place a thumbtack on the wall or drop a flag on Google Maps at Lincoln Center, where, beside the fountain, I took a call from Jon informing me that, for whatever complex of reasons, a friend had shot himself; mark the Noguchi Museum in Long Island City, where I read the message ("Apologies for the mass e-mail...") a close cousin sent out describing the dire condition of her newborn; waiting in line at the post office on Atlantic, the adhan issuing from the adjacent mosque, I received your wedding announcement and was shocked to be shocked, crushed, and started a frightening multi week descent, worse for being so embarrassingly cliched; while in the bathroom at the SoHo Crate and Barrel--the finest semipublic restroom in lower Manhattan--I learned I'd been awarded a grant that would take me overseas for a summer, and so came to associate the corner of Broadway and Houston with all that transpired in Morocco; at Zucotti Park I heard my then-girlfriend was not--as she'd been convinced--pregnant; while buying discounted dress socks at the Century 21 department store across from Ground Zero, I was informed by text that a friend in Oakland had been hospitalized after the police had broken his ribs. And so on: each of these experiences of reception remained, as it were, in situ, so that whenever I returned to a zone where significant news had been received, I discovered that the news and an echo of its attendant affect still awaited me like a curtain of beads.
Ben Lerner (10:04)
Length, I want to suggest, has a peculiar significance for the reader of a Victorian novel and especially so if we are concerned with an awareness of it as a book; a physical object held in the hand... The distinctive achievement of novels like Bleak House and Middlemarch is an expanding density and complexity towards the creation of a realised and felt fictional world. Their imaginative breadth demands both a spatial freedom and temporal capacity equal to the creative intention... The Victorian novel, then, assumes through its length the possibility of a completed and enclosed fictional world. The reading experience, through a linear and sequential development will be, quite obviously, distinct from, say Ulysses or Finnegans Wake. It is what Josipovici has called the 'swelling continuity' of Victorian narrative, a form which encourages a particular kind of reading response: Reading an intricately plotted nineteenth-century novel is very much like travelling by train. Once one has paid for one's ticket and found one's seat one can settle down in comfort and forget all everyday worries until one reaches one's destination, secure that one is in good hands
Ian Gregor (Reading The Victorian Novel: Detail Into Form)
So just as spatial language does not invoke an empty coordinate system, temporal language does not invoke a free-running clock. Space is reckoned with reference to objects as they are conceived by humans, including the uses to which they are put, and time is reckoned with respect to actions as they are conceived by humans, including their abilities and intentions. As central as space and time are to our language and thought, a conscious appreciation of them as universal media into which our experiences are fitted is a refined accomplishment of the science and mathematics of the early modern period.
Steven Pinker (The Stuff of Thought: Language as a Window into Human Nature)
Non-time imposes on time the tyranny of its spatiality: in every life there is a north and a south, and the orient and the occident. At the extreme limit or, at the least, at the crossroads, as one’s eyes fly over the seasons, there is the unequal struggle of life and death, of fervor and lucidity, albeit one of despair and collapse, the strength as well to face tomorrow. So goes every life. So goes this book, between sun and shadow, between mountain and mangrove, between dawn and dusk, stumbling and binary. Time also to settle the score with several fantasies and a few phantoms. from “i, laminaria…
Aimé Césaire (The Complete Poetry of Aime Cesaire)
And, without question, all those different planes, upon which Time, since I had regained it at this reception, had exhibited my life, by reminding me that in a book which gave the history of one, it would be necessary to make use of a sort of spatial psychology as opposed to the usual flat psychology, added a new beauty to the resurrections my memory was operating during my solitary reflections in the library, since memory, by introducing the past into the present without modification, as though it were the present, eliminates precisely that great Time-dimension in accordance with which life is realised.
Marcel Proust (In Search of Lost Time [volumes 1 to 7])
Every attempt to give objective reality to the billions of years the cosmos supposedly passed through before man appeared, secretly smuggles a human observer into the statement, for it is man's ability to think backwards and forwards that creates and counts and reckons with those years. Without man's time-keeping activities, the universe is yearless, as without his spatial conceptions, without his discovery of forms, patterns, rhythms, it is an insensate, formless, timeless, meaningless void. Meaning lives and dies with man, or rather, with the creative process that brought him into existence and gave him a mind.
Lewis Mumford (Technics and Human Development (The Myth of the Machine, Vol 1))
Every fundamental order is a spatial order. One speaks of the constitution of a country or a piece of earth as of its fundamental order, its Nomos. Now, the true, actual fundamental order touches in its essential core upon particular spatial boundaries and separations, upon particular quantities and a particular partition of the earth. At the beginning of every great epoch there stands a great land-appropriation. In particular, every significant alteration and every resituating of the image of the earth is bound up with world-political alterations and with a new division of the earth, with a new land-appropriation.
Carl Schmitt (Land and Sea: A World-Historical Meditation)
The sphere to end all spheres—the largest and most perfect of them all—is the entire observable universe. In every direction we look, galaxies recede from us at speeds proportional to their distance. As we saw in the first few chapters, this is the famous signature of an expanding universe, discovered by Edwin Hubble in 1929. When you combine Einstein’s relativity and the velocity of light and the expanding universe and the spatial dilution of mass and energy as a consequence of that expansion, there is a distance in every direction from us where the recession velocity for a galaxy equals the speed of light. At this distance and beyond, light from all luminous objects loses all its energy before reaching us. The universe beyond this spherical “edge” is thus rendered invisible and, as far as we know, unknowable. There’s a variation of the ever-popular multiverse idea in which the multiple universes that comprise it are not separate universes entirely, but isolated, non-interacting pockets of space within one continuous fabric of space-time—like multiple ships at sea, far enough away from one another so that their circular horizons do not intersect. As far as any one ship is concerned (without further data), it’s the only ship on the ocean, yet they all share the same body of water.
Neil deGrasse Tyson (Astrophysics for People in a Hurry)
To my surprise, I found that geology demanded a type of whole-brain thinking I hadn't encountered before. It creatively appropriated ideas from physics and chemistry for the investigation of unruly volcanoes and oceans and ice sheets, It applied scholarly habits one associates with the study of literature and the arts - the practice of close reading, sensitivity to allusion and analogy, capacity for spatial visualization - to the examination of rocks. Its particular form of inferential logic demanded mental versatility and a vigorous but disciplined imagination. And its explanatory power was vast; it was nothing less than the etymology of the world.
Marcia Bjornerud (Timefulness: How Thinking Like a Geologist Can Help Save the World)
Talking on a cell phone makes us four times as likely to have an accident—the same as a driver who has a blood alcohol content of .08 percent, which qualifies as intoxicated in most states. The risk is equal for drivers holding their phones to their ears and for those speaking through a hands-free device. In both cases, researchers suggest, the drivers generate mental images of the unseen person at the other end of the line, which conflicts with their capacity for spatial processing. “It’s not that your hands aren’t on the wheel,” says David Strayer, the director of the Applied Cognition Laboratory at the University of Utah, “it’s that your mind is not on the road.
Tony Schwartz (Be Excellent at Anything: The Four Keys To Transforming the Way We Work and)
My laboratory is interested in the related challenges of understanding the origin of life on the early earth, and constructing synthetic cellular life in the laboratory. Focusing on artificial life frees us to explore novel chemical systems, but what we learn from these systems helps us to understand possible pathways leading to the origin of life. Our basic design for a synthetic cell involves the encapsulation of a spontaneously replicating nucleic acid, which acts as the genetic material, within a spontaneously replicating membrane vesicle, which provides spatial localization. We are using chemical synthesis to make nucleic acids with modified nucleobases and sugar-phosphate backbones.
Jack W. Szostak
Cheng Xin gazed up at the giant black columns reaching into space. They lifted up the domed sky and seemed to turn the universe into a Palace of Death. Is this the ultimate end for everything? In the sky, Cheng Xin could see the end of the columns. She pointed in that direction. “So the ships entered lightspeed at the end?” “That’s right. These are only about a hundred kilometers high. We’ve seen columns even shorter than these, presumably left by ships that entered lightspeed almost instantaneously.” “Are these the most advanced lightspeed ships?” “Maybe. But this is a rarely seen technique. Death lines are usually the products of Zero-Homers.” “Zero-Homers?” “They’re also called Resetters. Maybe they’re a group of intelligent individuals, or a civilization, or a group of civilizations. We don’t know exactly who they are, but we’ve confirmed their existence. The Zero-Homers want to reset the universe and return it to the Garden of Eden.” “How?” “By moving the hour hand of the clock past twelve. Take spatial dimensions as an example. It’s practically impossible to drag a universe in lower dimensions back into higher dimensions, so maybe it’s better to work forward in the other direction. If the universe can be lowered into zero dimensions and then beyond, the clock might be reset and everything returned to the beginning. The universe might possess ten macroscopic dimensions again.
Liu Cixin (Death's End (Remembrance of Earth’s Past, #3))
Plants continually monitor every aspect of their environment: spatial orientation; presence, absence, and identity of neighbors; disturbance; competition; predation, whether microbial, insect, or animal; composition of atmosphere; composition of soil; water presence, location, and amount; degree of incoming light; propagation, protection, and support of offspring (yes, they recognize kin); communications from other plants in their ecorange; biological oscillations, including circadian; and not only their own health but the health of the ecorange in which they live. As Anthony Trewavas comments, this “continually and specifically changes the information spectrum” to which the plants are attending.
Stephen Harrod Buhner (Plant Intelligence and the Imaginal Realm: Beyond the Doors of Perception into the Dreaming of Earth)
What does it mean to love the past? Each day disappears into nothingness, and we must live every moment of our lives in the present. The present is the whole of reality. But human beings are more than real. We plunge through the years like giants, as the poet said, and not one of us can be understood except as creatures continuously exfoliating. When memory fails to contain us we must love the past more than ever, to hold it to us—or else the present becomes a meaningless blaze of color and sound, in which no two humans, great elongate beings, will be able to do more than touch at their very lips, their spatial selves—no one will ever truly understand another. To love the past is to become fully human.
Kim Stanley Robinson (Icehenge)
The first is spatial: I can imagine how you literally see the world, such that what’s on my right is on your left when we’re facing one another. In the second type, I can imagine how you think about things—for example, how you might have trouble solving a problem that’s easy for me, or how you might hold beliefs about, say, raising children that are different from mine. The third kind consists of imagining how you feel, how something could upset you even if it doesn’t have that effect on me. (This last type of perspective taking is sometimes confused with “empathy,” which means that I share your feelings. To empathize isn’t just to understand that you’re angry but actually to feel angry along with you.)
Alfie Kohn (Unconditional Parenting: Moving from Rewards and Punishments to Love and Reason)
In Europe, the dimensions of physical space seemed compressed. The looming vertical presence of mountains cut me off from the horizon. I'd not lived with that kind of spatial curtailment before. Even a city of skyscrapers is more porous than a snowcapped range. Alps form a solid barrier, an obstacle every bit as conceptual as visual and physical. Alpine bluffs and crags just don't rear up, they lean outwards, projecting their mass, and their solidity does not relent. For a West Australian like me, whose default setting is in diametric opposition, and for whom space is the impinging force, the effect is claustrophobic. I think I was constantly and instinctively searching for distances that were unavailable, measuring space and coming up short.
Tim Winton (Island Home)
You really need better spatial awareness.” A familiar, deep voice from behind her made her jump out of her skin. Feeling almost numb, she turned to find Graysen West standing there—and looking way too sexy for his own good. Or for her own good. She’d thought she was completely alone in the elevator. She blinked once. Yep, he was still there. Well over six feet of raw masculinity, bright blue eyes she could drown in, and a disapproving frown that somehow made him look sexy. Isa felt almost possessed as she lashed out. A year of built-up anger and hurt came bursting to the surface. Her arm was moving before she’d processed what she was doing but when her fist connected with his nose, she cursed at the pain that jolted through her hand. Punching someone hurt.
Katie Reus (Lethal Game (Red Stone Security, #15))
The feeling of inner detachment and isolation is not in itself an abnormal phenomenon but is normal in the sense that consciousness has withdrawn from the phenomenal world and got outside time and space. You will find the clearest parallels in Indian philosophy, especially in Yoga. In your case the feeling is reinforced by your psychological studies. The assimilated unconscious apparently disappears in consciousness without trace, but it has the effect of detaching consciousness from its ties to the object. I have described this development in my commentary on the Golden Flower. It is a sort of integration process and an anticipation of consciousness. The cross is an indication of this, since it represents an integration of the 4 (functions). It is perfectly understandable that, when consciousness detaches itself from the object, the feeling arises that one does not know where one stands. Actually one is standing nowhere, because standing has a below and an above. But there one has no below and above at all, because spatiality pertains to the world of the senses, and consciousness possesses spatiality only when it is in participation with that world. It is a not-knowing, which has the same positive character as nirvana in the Buddhist definition, or the wu-wei, not-doing, of the Chinese, which does not mean doing nothing. The profound doubt you seem to be suffering from is quite in order as it simply expresses the detachment of consciousness and the resultant explanation of the objective world as an illusion.
C.G. Jung
Architectural education is notably under-theorised as an underlying discipline, though is clearly intensely theorised as a set of surface actions. It has remained largely unbothered by reformist educational movements such as critical pedagogy, with the result that its central structures and methods have altered little since they were founded in the École des Beaux Arts in the early C19.
Nishat Awan, Tatjiana Schneider, Jeremy Till
In consciousness, self-consciousness and introspection he is directly and authentically apprised of the present states and operations of his mind. He may have great or small uncertainties about concurrent and adjacent episodes in the physical world, but he can have none about at least part of what is momentarily occupying his mind. It is customary to express this bifurcation of his two lives and of his two worlds by saying that the things and events which belong to the physical world, including his own body, are external, while the workings of his own mind are internal. This antithesis of outer and inner is of course meant to be construed as a metaphor, since minds, not being in space, could not be described as being spatially inside anything else, or as having things going on spatially inside themselves.
Gilbert Ryle (The Concept of Mind)
Imagine a rotating sphere that is 8,000 miles in diameter, with a bumpy surface, surrounded by a 25-mile-deep mixture of different gases whose concentrations vary both spatially and over time, and heated, along with its surrounding gases, by a nuclear reactor 93 million miles away. Imagine also that this sphere is revolving around the nuclear reactor and that some locations are heated more during parts of the revolution. And imagine that this mixture of gases receives continually inputs from the surface below, generally calmly but sometimes through violent and highly localized injections. Then, imagine that after watching the gaseous mixture you are expected to predict its state at one location on the sphere one, two, or more days into the future. This is essentially the task encountered day by day by a weather forecaster.
Robert T. Ryan
The child still thinks that the specular image is his double. We can also ask: does the adult really consider the specular image to be a simple reflection?...The image is something mysterious and inhabited. The image is some sort of incarnation...The image is never a simple reflection, but a quasi-presence...Before the specular image, personality is the id. The image will make possible another version of personality, the first element in a superego...the acquisition of a new function, a self-contemplation, a narcissistic attitude taking on a cardinal importance. At the same time, this image of my own body makes possible a kind of alienation, a harnessing of the ego by my spatial image. The image prepares me for another alienation, the other's alienation of me...It produces an alienation of the immediate ego for the mirror ego.
Maurice Merleau-Ponty (Child Psychology and Pedagogy: The Sorbonne Lectures 1949-1952)
Apocalypse is a part of the modern Absurd. This is testimony to its vitality, a vitality dependent upon its truth to the set of our fear and desire. Acknowledged, qualified by the scepticism of the clerks, it is--even when ironized, even when denied--an essential element in the arts, a permanent feature of a permanent literature of crisis. If it becomes myth, if its past is forgotten, we sink quickly into myth, into stereotype. We have to employ our knowledge of the fictive. With it we can explain what is essential and eccentric about early modernism, and purge the trivial and stereotyped from the arts of our own time. Great men deceived themselves by neglecting to do this; other men, later, have a programme against doing it. The critics should know their duty. Part of this duty, certainly, will be to abandon ways of speaking which on the one hand obscure the true nature of our fictions--by confusing them with myths, by rendering spatial what is essentially temporal--and on the other obscure our sense of reality by suggesting that fictions represent some kind of surrender or false consolation. The critical issue, given the perpetual assumption of crisis, is no less than the justification of ideas of order. They have to be justified in terms of what survives, and also in terms of what we can accept as valid in a world different from that out of which they come, resembling the earlier world only in that there is biological and cultural continuity of some kind. Our order, our form, is necessary; our skepticism as to fictions requires that it shall not be spurious. It is an issue central to the understanding of modern literary fiction, and I hope in my next talk to approach it more directly.
Frank Kermode (The Sense of an Ending: Studies in the Theory of Fiction)
The physical structure of the Internet presents a suggestive story about the concentration of power - it contains "backbones" and "hubs" - but power on the Internet is not spatial but informational; power inheres in protocol. The techno-libertarian utopianism associated with the Internet, in the gee-whiz articulations of the Wired crowd, is grounded in an assumption that the novelty of governance by computer protocols precludes control by corporation or state. But those entities merely needed to understand the residence of power in protocol and to craft political and technical strategies to exert it. In 2006, U.S. telecommunications providers sought to impose differential pricing on the provision of Internet services. The coalition of diverse political interests that formed in opposition - to preserve "Net Neutrality" - demonstrated a widespread awareness that control over the Net's architecture is control of its politics.
Samir Chopra (Decoding Liberation: The Promise of Free and Open Source Software)
2Do not mistake these multiple trends--the energy flows of metropolitan growth, the new taste for tea, the nascent, half-formed awareness of mass behavior--for mere historical background. The clash of microbe and man that played out on Broad Street for ten days in 1854 was itself partly a consequence of each of these trends, though the chains of cause and effect played out on different scales of experience, both temporal and spatial. You can tell the story of the Broad Street outbreak on the scale of a few human human lives, people drinking water from the a pump, getting sick and dying over a few weeks, but in telling the story that way, you limit its perspective, limits its ability to convey a fair account of what really happened. Once you get to the why, the story has to widen and tighten at the same time: to the long duree of urban development, or the microscopic tight focus of bacterial life cycles, These are causes, too.
Steven Johnson (The Ghost Map: The Story of London's Most Terrifying Epidemic—and How It Changed Science, Cities, and the Modern World)
universe.” Tan’elKoth’s tone remained dry and precise, but his face grew ever more grim. “Chambaraya is, one might say, a smaller knot of mind within the Worldmind: what the elves call T’nnalldion. Through Faith, the Bog can get its corporate fingers into that knot, unbind it, and tie it again in their own image.” Avery shook her head blankly, uncomprehending. Tan’elKoth’s expression was bleak as an open grave. “They’ll make of it a world like this one.” “Is that all?” Avery asked, frowning. “You make it sound like a catastrophe.” “It will be an Armageddon unimaginable; it will be genocide on a scale of which Stalin could not have dreamed.” “Wiping out magick doesn’t seem like such a bad thing.” “Businessman,” Tan’elKoth said patiently, “you don’t understand. Magick has not been wiped out on Earth; it is a function of Flow, which is the energy of existence itself. But its state can be altered. And it has been. Once, Earth was home to fully as many magickal creatures as was Overworld: dragons and sea serpents and mermaids, rocs and djann and primals and stonebenders and all. But creatures such as these require higher levels of certain frequencies of Flow than does humanity; as the pattern of Earth degraded, these creatures not only died, but their very bones gave up their integrity. They vanished into the background Flow of your universe.” “You’re saying magick works on Earth?” Avery said skeptically. “Magick works, as you say, everywhere. But the manner in which magick works on Earth is a local aberration; the physics of this planet and its spatial surrounds have been altered to conditions that favor the ascendance of humanity.” “And what’s wrong with that?” “I did not say it was wrong. I do not debate morality. In my zeal to protect my Children, I once favored such a fate for my own world. But it is unnatural. It is both the cause and the result of the ugly twisting of human nature that we see around
Matthew Woodring Stover (Blade of Tyshalle (The Acts of Caine, #2))
If we are serious about moving toward a saner housing future, the options in terms of federal policy are relatively clear: we can prevent land from being subject to market forces, either through government ownership of land (housing projects) or through heavy regulation (rent or land-price control), or we can prevent the ever-increasing value of land from displacing people (programs such as Section 8 vouchers would fall in this category of solution). Instead, we do almost nothing and hope the market works it out. Without major new regulations, we can expect what's happening in San Francisco to continue in virtually all major US cities. In the same way that the suburbs were once inaccessible to the poor, in the near future American cities will become gilded jewel boxes, and the exodus of the poor to the suburbs will continue unchecked - that is, until the rent gaps in cities become too small to make gentrification profitable, and a new form of spatial filtering begins.
P.E. Moskowitz (How to Kill a City: Gentrification, Inequality, and the Fight for the Neighborhood)
I do not know whether the needed refinements are possible, nor do I know, speaking more generally, whether the full socialist ideal is feasible, in the Carensian, or in some other form. We socialists don’t now know how to replicate camping trip procedures on a nationwide scale, amid the complexity and variety that comes with nationwide size. We don’t now know how to give collective ownership and equality the real meaning that it has in the camping trip story but which it didn’t have in the Soviet Union and in similarly ordered states. The camping trip’s confined temporal, spatial, and population scale mean that, within its confines, the right to personal choice can be exercised, without strain, consistently with equality and community. But while that can happen in the small, we do not know how to honor personal choice, consistently with equality and community, on a large social scale. But I do not think that we now know that we will never know how to do these things: I am agnostic on that score. The
G.A. Cohen (Why Not Socialism?)
People with a right parietal lobe injury, for example, will commonly suffer from a syndrome called spatial hemi-neglect. Depending on the size and location of the lesion, patients with hemi-neglect may behave as if part or all of the left side of their world, which may include the left side of their body, does not exist! This could include not eating off the left side of their plate, not shaving or putting makeup on the left side of their face, not drawing the left side of a clock, not reading the left pages of a book, and not acknowledging anything or anyone in the left half of the room. Some will deny that their left arm and leg are theirs and will not use them when trying to get out of bed, even though they are not paralyzed. Some patients will even neglect the left side of space in their imagination and memories.3 That the deficits vary according to the size and location of the lesion suggests that damage that disrupts specific neural circuits results in impairments in different component processes.
Michael S. Gazzaniga (The Consciousness Instinct: Unraveling the Mystery of How the Brain Makes the Mind)
It is possible and necessary to approach Britain's colonial history by more satisfactory methodological routes. Its racial subjects need a more complex genealogy than those debates allow. Industrial decline has been intertwined with technological change, with immigration and settlement, with ideological racism and spatial segregation along economic and cultural lines. We need to grasp how their coming together took place in a desperate setting which nonetheless allowed black communities over several generations to be recognised as political actors: they were irreducible to their class positions because racism entered into the multi-modal processes in which classes were being constituted. It helps to appreciate that this historical predicament was overdetermined by Britain's painful loss of Empire and, that the country's communities of the strange and alien are still sometimes at risk of being engulfed by the profound cultural and psychological consequences of decline which is evident on many levels: economic and material as well as cultural and psychological.
Paul Gilroy (There Ain't No Black in the Union Jack (Routledge Classics))
You don’t need to pity them. Really, let me tell you: don’t. The reality of the universe is not something to envy.” “Why?” Yifan lifted a hand and pointed at the stars of the galaxy. Then he let the 3G force pull his arm back to this chest. “Darkness. Only darkness.” “You mean the dark forest state?” Guan Yifan shook his head, a gesture that appeared to be a struggle in hypergravity. “For us, the dark forest state is all-important, but it’s just a detail of the cosmos. If you think of the cosmos as a great battlefield, dark forest strikes are nothing more than snipers shooting at the careless—messengers, mess men, etc. In the grand scheme of the battle, they are nothing. You have not seen what a true interstellar war is like.” “Have you?” “We’ve caught a few glimpses. But most things we know are just guesses.… Do you really want to know? The more you possess of this kind of knowledge, the less light remains in your heart.” “My heart is already completely dark. I want to know.” And so, more than six centuries after Luo Ji had fallen through ice into that lake, another dark veil hiding the truth about the universe was lifted before the gaze of one of the only survivors of Earth civilization. Yifan asked, “Why don’t you tell me what the most powerful weapon for a civilization possessing almost infinite technological prowess is? Don’t think of this as a technical question. Think philosophy.” Cheng Xin pondered for a while and then struggled to shake her head. “I don’t know.” “Your experiences should give you a hint.” What had she experienced? She had seen how a cruel attacker could lower the dimensions of space by one and destroy a solar system. What are dimensions? “The universal laws of physics,” Cheng Xin said. “That’s right. The universal laws of physics are the most terrifying weapons, and also the most effective defenses. Whether it’s by the Milky Way or the Andromeda Galaxy, at the scale of the local galactic group or the Virgo Supercluster, those warring civilizations possessing godlike technology will not hesitate to use the universal laws of physics as weapons. There are many laws that can be manipulated into weapons, but most commonly, the focus is on spatial dimensions and the speed of light. Typically, lowering spatial dimensions is a technique for attack, and lowering the speed of light is a technique for defense. Thus, the dimensional strike on the Solar System was an advanced attack method. A dimensional strike is a sign of respect. In this universe, respect is not easy to earn. I guess you could consider it an honor for Earth civilization.
Liu Cixin (Death's End (Remembrance of Earth’s Past, #3))
But historically the fourth dimension has been considered a mere curiosity by physicists. No evidence has ever been found for higher dimensions. This began to change in 1919 when physicist Theodor Kaluza wrote a highly controversial paper that hinted at the presence of higher dimensions. He started with Einstein's theory of general relativity, but placed it in five dimensions (one dimension of time and four dimensions of space; since time is the fourth space-time dimension, physicists now refer to the fourth spatial dimension as the fifth dimension). If the fifth dimension were made smaller and smaller, the equations magically split into two pieces. One piece describes Einstein's standard theory of relativity, but the other piece becomes Maxwell's theory of light! This was a stunning revelation. Perhaps the secret of light lies in the fifth dimension! Einstein himself was shocked by this solution, which seemed to provide an elegant unification of light and gravity. (Einstein was so shaken by Kaluza's proposal that he mulled it over for two years before finally agreeing to have this paper published.) Einstein wrote to Kaluza, "The idea of achieving [a unified theory] by means of a five-dimensional cylinder world never dawned on me...At first glance, I like your idea enormously...The formal unity of your theory is startling.
Michio Kaku (Physics of the Impossible)
❝ Outside and inside form a dialectic of division, the obvious geometry of which blinds us as soon as we bring it into play in metaphorical domains. It has the sharpness of the dialectics of ‘yes’ and 'no,’ which decides everything. Unless one is careful, it is made into a basis of images that govern all thoughts of positive and negative. Logicians draw circles that overlap or exclude each other, and all their rules immediately become clear. Philosophers, when confronted with outside and inside, think in terms of being and non-being. Thus profound metaphysics is rooted in an implitcit geometry which– whether we will or no–confers spatiality upon thought; if a metaphysician could not draw, what would he think? Open and closed, for him, are thoughts. They are metaphors that he attaches to everything, even his systems. In a lecture given by Jean Hyppolite on the subtle structure of denegation (which is quite different from the simple structure of negation) Hyppolite spoke of “a first myth of outside and inside.” And he added: “you feel the full significance of this myth of outside and inside in alienation, which is founded on these two term. Beyond what is expressed in their formal opposition lie alienation and hostility between the two.” And so, simple geometrical opposition becomes tinged with agressivity. Formal opposition is incapable of remaining calm.
Gaston Bachelard (The Poetics of Space)
But Berns’s study also shed light on exactly why we’re such conformists. When the volunteers played alone, the brain scans showed activity in a network of brain regions including the occipital cortex and parietal cortex, which are associated with visual and spatial perception, and in the frontal cortex, which is associated with conscious decision-making. But when they went along with their group’s wrong answer, their brain activity revealed something very different. Remember, what Asch wanted to know was whether people conformed despite knowing that the group was wrong, or whether their perceptions had been altered by the group. If the former was true, Berns and his team reasoned, then they should see more brain activity in the decision-making prefrontal cortex. That is, the brain scans would pick up the volunteers deciding consciously to abandon their own beliefs to fit in with the group. But if the brain scans showed heightened activity in regions associated with visual and spatial perception, this would suggest that the group had somehow managed to change the individual’s perceptions. That was exactly what happened—the conformists showed less brain activity in the frontal, decision-making regions and more in the areas of the brain associated with perception. Peer pressure, in other words, is not only unpleasant, but can actually change your view of a problem.
Susan Cain (Quiet: The Power of Introverts in a World That Can't Stop Talking)
You would not infer causality at all. Not only do you not infer that your neighbor is angry because you left the gate open and her dog got out, you don’t infer that the dog got out because you left the gate open. You don’t infer that the car won’t start because you left the radio on. While you would be good at spatial relations, you would not grasp the causes and effects described by physics. You will not infer any unobserved causal forces, whether they be gravitational or spiritual. For example, you would not infer that a ball moved because a force was transferred to it when it was hit by another, yet because of your inability to draw inferences, you would do better in Vegas at the gaming tables. You would bet with the house and not try to infer any causal relationship between winning and losing other than chance. No lucky tie or socks or tilt of the head. You would not string out some cockamamy story about why you did something or felt some way, not because you aren’t capable of language, but again because you don’t infer cause and effect. You won’t be a hypocrite and rationalize your actions. You would also not infer the gist of anything, but would take everything literally. You would have no understanding of metaphors or abstract ideas. Without inference you would be free of prejudice, yet not inferring cause and effect would make learning more difficult. What processing comes bubbling up in your separate hemispheres determines what the contents of that hemisphere’s conscious experience will be.
Michael S. Gazzaniga (The Consciousness Instinct: Unraveling the Mystery of How the Brain Makes the Mind)
In describing a protein it is now common to distinguish the primary, secondary and tertiary structures. The primary structure is simply the order, or sequence, of the amino-acid residues along the polypeptide chains. This was first determined by [Frederick] Sanger using chemical techniques for the protein insulin, and has since been elucidated for a number of peptides and, in part, for one or two other small proteins. The secondary structure is the type of folding, coiling or puckering adopted by the polypeptide chain: the a-helix structure and the pleated sheet are examples. Secondary structure has been assigned in broad outline to a number of librous proteins such as silk, keratin and collagen; but we are ignorant of the nature of the secondary structure of any globular protein. True, there is suggestive evidence, though as yet no proof, that a-helices occur in globular proteins, to an extent which is difficult to gauge quantitatively in any particular case. The tertiary structure is the way in which the folded or coiled polypeptide chains are disposed to form the protein molecule as a three-dimensional object, in space. The chemical and physical properties of a protein cannot be fully interpreted until all three levels of structure are understood, for these properties depend on the spatial relationships between the amino-acids, and these in turn depend on the tertiary and secondary structures as much as on the primary. Only X-ray diffraction methods seem capable, even in principle, of unravelling the tertiary and secondary structures. [Co-author with G. Bodo, H. M. Dintzis, R. G. Parrish, H. Wyckoff, and D. C. Phillips]
John Kendrew
With an obscure hesitation one steps into the day and its frame and its costume. Between the puzzlement and its summary abandonment, between the folds of waking consciousness and their subsequent limitation, is a possible city. Solitude, hotels, aging, love, hormones, alcohol, illness – these drifting experiences open it a little. Sometimes prolonged reading holds it ajar. Another’s style of consciousness inflects one’s own; an odd syntactic manner, a texture of embellishment, pause. A new mode of rest. I can feel physiologically haunted by a style. It’s why I read ideally, for the structured liberation from the personal, yet the impersonal inflection can persist outside the text, beyond the passion of readerly empathy, a most satisfying transgression that arrives only inadvertently, never by force of intention. As if seized by a fateful kinship, against all the odds of sociology, the reader psychically assumes the cadence of the text. She sheds herself. This description tends towards a psychological interpretation of linguistics, but the experience is also spatial. I used to drive home from my lover’s apartment at 2 a.m., 3 a.m. This was Vancouver in 1995. A zone of light-industrial neglect separated our two neighbourhoods. Between them the stretched-out city felt abandoned. My residual excitement and relaxation would extend outwards from my body and the speeding car, towards the dilapidated warehouses, the shut storefronts, the distant container yards, the dark exercise studios, the pools of sulphur light, towards a low-key dereliction. I would feel pretty much free. I was a driver, not a pronoun, not a being with breasts and anguish. I was neither with the lover nor alone. I was suspended in a nonchalance. My cells were at ease. I doted on nothing.
Lisa Robertson (The Baudelaire Fractal)
The sponge or active charcoal inside a filter is three-dimensional. Their adsorbent surfaces, however, are two-dimensional. Thus, you can see how a tiny high-dimensional structure can contain a huge low-dimensional structure. But at the macroscopic level, this is about the limit of the ability for high-dimensional space to contain low-dimensional space. Because God was stingy, during the big bang He only provided the macroscopic world with three spatial dimensions, plus the dimension of time. But this doesn’t mean that higher dimensions don’t exist. Up to seven additional dimensions are locked within the micro scale, or, more precisely, within the quantum realm. And added to the four dimensions at the macro scale, fundamental particles exist within an eleven-dimensional space-time.” “So what?” “I just want to point out this fact: In the universe, an important mark of a civilization’s technological advancement is its ability to control and make use of micro dimensions. Making use of fundamental particles without taking advantage of the micro dimensions is something that our naked, hairy ancestors already began back when they lit bonfires within caves. Controlling chemical reactions is just manipulating micro particles without regard to the micro dimensions. Of course, this control also progressed from crude to advanced: from bonfires to steam engines, and then generators. Now, the ability for humans to manipulate micro particles at the macro level has reached a peak: We have computers and nanomaterials. But all of that is accomplished without unlocking the many micro dimensions. From the perspective of a more advanced civilization in the universe, bonfires and computers and nanomaterials are not fundamentally different. They all belong to the same level. That’s also why they still think of humans as mere bugs. Unfortunately, I think they’re right.
Liu Cixin (The Three-Body Problem (Remembrance of Earth’s Past, #1))
Now to picture the mechanism of this process of construction and not merely its progressive extension, we must note that each level is characterized by a new co-ordination of the elements provided—already existing in the form of wholes, though of a lower order—by the processes of the previous level. The sensori-motor schema, the characteristic unit of the system of pre-symbolic intelligence, thus assimilates perceptual schemata and the schemata relating to learned action (these schemata of perception and habit being of the same lower order, since the first concerns the present state of the object and the second only elementary changes of state). The symbolic schema assimilates sensori-motor schemata with differentiation of function; imitative accommodation is extended into imaginal significants and assimilation determines the significates. The intuitive schema is both a co-ordination and a differentiation of imaginal schemata. The concrete operational schema is a grouping of intuitive schemata, which are promoted, by the very fact of their being grouped, to the rank of reversible operations. Finally, the formal schema is simply a system of second-degree operations, and therefore a grouping operating on concrete groupings. Each of the transitions from one of these levels to the next is therefore characterized both by a new co-ordination and by a differentiation of the systems constituting the unit of the preceding level. Now these successive differentiations, in their turn, throw light on the undifferentiated nature of the initial mechanisms, and thus we can conceive both of a genealogy of operational groupings as progressive differentiations, and of an explanation of the pre-operational levels as a failure to differentiate the processes involved. Thus, as we have seen (Chap. 4), sensori-motor intelligence arrives at a kind of empirical grouping of bodily movements, characterized psychologically by actions capable of reversals and detours, and geometrically by what Poincaré called the (experimental) group of displacement. But it goes without saying that, at this elementary level, which precedes all thought, we cannot regard this grouping as an operational system, since it is a system of responses actually effected; the fact is therefore that it is undifferentiated, the displacements in question being at the same time and in every case responses directed towards a goal serving some practical purpose. We might therefore say that at this level spatio-temporal, logico-arithmetical and practical (means and ends) groupings form a global whole and that, in the absence of differentiation, this complex system is incapable of constituting an operational mechanism. At the end of this period and at the beginning of representative thought, on the other hand, the appearance of the symbol makes possible the first form of differentiation: practical groupings (means and ends) on the one hand, and representation on the other. But this latter is still undifferentiated, logico-arithmetical operations not being distinguished from spatio-temporal operations. In fact, at the intuitive level there are no genuine classes or relations because both are still spatial collections as well as spatio-temporal relationships: hence their intuitive and pre-operational character. At 7–8 years, however, the appearance of operational groupings is characterized precisely by a clear differentiation between logico-arithmetical operations that have become independent (classes, relations and despatialized numbers) and spatio-temporal or infra-logical operations. Lastly, the level of formal operations marks a final differentiation between operations tied to real action and hypothetico-deductive operations concerning pure implications from propositions stated as postulates.
Jean Piaget (The Psychology of Intelligence)
It is the very impersonal quality of urban life, which is lived among strangers, that accounts for intensified religious feeling. For in the village of old, religion was a natural extension of the daily traditions and routine of life among the extended family; but migrations to the city brought Muslims into the anonymity of slum existence, and to keep the family together and the young from drifting into crime, religion has had to be reinvented in starker, more ideological form. In this way states weaken, or at least have to yield somewhat, to new and sometimes extreme kinds of nationalism and religiosity advanced by urbanization. Thus, new communities take hold that transcend traditional geography, even as they make for spatial patterns of their own. Great changes in history often happen obscurely.10 A Eurasia and North Africa of vast, urban concentrations, overlapping missile ranges, and sensational global media will be one of constantly enraged crowds, fed by rumors and half-truths transported at the speed of light by satellite channels across the rimlands and heartland expanse, from one Third World city to another. Conversely, the crowd, empowered by social media like Twitter and Facebook, will also be fed by the very truth that autocratic rulers have denied it. The crowd will be key in a new era where the relief map will be darkened by densely packed megacities—the crowd being a large group of people who abandon their individuality in favor of an intoxicating collective symbol. Elias Canetti, the Bulgarian-born Spanish Jew and Nobel laureate in literature, became so transfixed and terrified at the mob violence over inflation that seized Frankfurt and Vienna between the two world wars that he devoted much of his life to studying the human herd in all its manifestations. The signal insight of his book Crowds and Power, published in 1960, was that we all yearn to be inside some sort of crowd, for in a crowd—or a mob, for that matter—there is shelter from danger and, by inference, from loneliness. Nationalism, extremism, the yearning for democracy are all the products of crowd formations and thus manifestations of seeking to escape from loneliness. It is loneliness, alleviated by Twitter and Facebook, that ultimately leads to the breakdown of traditional authority and the erection of new kinds.
Robert D. Kaplan (The Revenge of Geography: What the Map Tells Us About Coming Conflicts and the Battle Against Fate)
Look around on your next plane trip. The iPad is the new pacifier for babies and toddlers… Parents and other passengers read on Kindles… Unbeknownst to most of us, an invisible, game-changing transformation links everyone in this picture: the neuronal circuit that underlies the brain’s ability to read is subtly, rapidly changing… As work in neurosciences indicates, the acquisition of literacy necessitated a new circuit in our species’ brain more than 6,000 years ago… My research depicts how the present reading brain enables the development of some of our most important intellectual and affective processes: internalized knowledge, analogical reasoning, and inference; perspective-taking and empathy; critical analysis and the generation of insight. Research surfacing in many parts of the world now cautions that each of these essential “deep reading” processes may be under threat as we move into digital-based modes of reading… Increasing reports from educators and from researchers in psychology and the humanities bear this out. English literature scholar and teacher Mark Edmundson describes how many college students actively avoid the classic literature of the 19thand 20th centuries because they no longer have the patience to read longer, denser, more difficult texts. We should be less concerned with students’ “cognitive impatience,” however, than by what may underlie it: the potential inability of large numbers of students to read with a level of critical analysis sufficient to comprehend the complexity of thought and argument found in more demanding texts… Karin Littau and Andrew Piper have noted another dimension: physicality. Piper, Littau and Anne Mangen’s group emphasize that the sense of touch in print reading adds an important redundancy to information – a kind of “geometry” to words, and a spatial “thereness” for text. As Piper notes, human beings need a knowledge of where they are in time and space that allows them to return to things and learn from re-examination – what he calls the “technology of recurrence”. The importance of recurrence for both young and older readers involves the ability to go back, to check and evaluate one’s understanding of a text. The question, then, is what happens to comprehension when our youth skim on a screen whose lack of spatial thereness discourages “looking back.
Maryanne Wolf
If the law of gravitation be regarded as universal, the point may be stated as follows. The laws of motion require to be stated by reference to what have been called kinetic axes: these are in reality axes having no absolute acceleration and no absolute rotation. It is asserted, for example, when the third law is combined with the notion of mass, that, if m, m' be the masses of two particles between which there is a force, the component accelerations of the two particles due to this force are in the ratio m2 : m1. But this will only be true if the accelerations are measured relative to axes which themselves have no acceleration. We cannot here introduce the centre of mass, for, according to the principle that dynamical facts must be, or be derived from, observable data, the masses, and therefore the centre of mass, must be obtained from the acceleration, and not vice versâ. Hence any dynamical motion, if it is to obey the laws of motion, must be referred to axes which are not subject to any forces. But, if the law of gravitation be accepted, no material axes will satisfy this condition. Hence we shall have to take spatial axes, and motions relative to these are of course absolute motions. 465. In order to avoid this conclusion, C. Neumann* assumes as an essential part of the laws of motion the existence, somewhere, of an absolutely rigid “Body Alpha”, by reference to which all motions are to be estimated. This suggestion misses the essence of the discussion, which is (or should be) as to the logical meaning of dynamical propositions, not as to the way in which they are discovered. It seems sufficiently evident that, if it is necessary to invent a fixed body, purely hypothetical and serving no purpose except to be fixed, the reason is that what is really relevant is a fixed place, and that the body occupying it is irrelevant. It is true that Neumann does not incur the vicious circle which would be involved in saying that the Body Alpha is fixed, while all motions are relative to it; he asserts that it is rigid, but rightly avoids any statement as to its rest or motion, which, in his theory, would be wholly unmeaning. Nevertheless, it seems evident that the question whether one body is at rest or in motion must have as good a meaning as the same question concerning any other body; and this seems sufficient to condemn Neumann’s suggested escape from absolute motion.
Bertrand Russell (Principles of Mathematics (Routledge Classics))
If I understand anything at all about this great symbolist, it is this: that he regarded only subjective realities as realities, as “truths”—that he saw everything else, everything natural, temporal, spatial and historical, merely as signs, as materials for parables. The concept of “the Son of God” does not connote a concrete person in history, an isolated and definite individual, but an “eternal” fact, a psychological symbol set free from the concept of time. The same thing is true, and in the highest sense, of the God of this typical symbolist, of the “kingdom of God,” and of the “sonship of God.” Nothing could be more un-Christian than the crude ecclesiastical notions of God as a person, of a “kingdom of God” that is to come, of a “kingdom of heaven” beyond, and of a “son of God” as the second person of the Trinity. All this—if I may be forgiven the phrase—is like thrusting one’s fist into the eye (and what an eye!) of the Gospels: a disrespect for symbols amounting to world-historical cynicism.... But it is nevertheless obvious enough what is meant by the symbols “Father” and “Son”— not, of course, to every one—: the word “Son” expresses entrance into the feeling that there is a general transformation of all things (beatitude), and “Father” expresses that feeling itself —the sensation of eternity and of perfection.—I am ashamed to remind you of what the church has made of this symbolism: has it not set an Amphitryon story at the threshold of the Christian “faith”? And a dogma of “immaculate conception” for good measure?... And thereby it has robbed conception of its immaculateness— The “kingdom of heaven” is a state of the heart—not something to come “beyond the world” or “after death.” The whole idea of natural death is absent from the Gospels: death is not a bridge, not a passing; it is absent because it belongs to a quite different, a merely apparent world, useful only as a symbol. The “hour of death” is not a Christian idea —“hours,” time, the physical life and its crises have no existence for the bearer of “glad tidings.”... The “kingdom of God” is not something that men wait for: it had no yesterday and no day after tomorrow, it is not going to come at a “millennium”—it is an experience of the heart, it is everywhere and it is nowhere.... This “bearer of glad tidings” died as he lived and taught—not to “save mankind,” but to show mankind how to live. It was a way of life that he bequeathed to man: his demeanour before the judges, before the officers, before his accusers—his demeanour on the cross. He does not resist; he does not defend his rights; he makes no effort to ward off the most extreme penalty—more, he invites it.... And he prays, suffers and loves with those, in those, who do him evil.... Not to defend one’s self, not to show anger, not to lay blames.... On the contrary, to submit even to the Evil One—to love him.... 36. —We free spirits—we are the first to have the necessary prerequisite to understanding what nineteen centuries have misunderstood—that instinct and passion for integrity which makes war upon the “holy lie” even more than upon all other lies.... Mankind was unspeakably far from our benevolent and cautious neutrality, from that discipline of the spirit which alone makes possible the solution of such strange and subtle things: what men always sought, with shameless egoism, was their own advantage therein; they created the church out of denial of the Gospels.... That mankind should be on its knees before the very antithesis of what was the origin, the meaning and the law of the Gospels—that in the concept of the “church” the very things should be pronounced holy that the “bearer of glad tidings” regards as beneath him and behind him—it would be impossible to surpass this as a grand example of world- historical irony—
Two observations take us across the finish line. The Second Law ensures that entropy increases throughout the entire process, and so the information hidden within the hard drives, Kindles, old-fashioned paper books, and everything else you packed into the region is less than that hidden in the black hole. From the results of Bekenstein and Hawking, we know that the black hole's hidden information content is given by the area of its event horizon. Moreover, because you were careful not to overspill the original region of space, the black hole's event horizon coincides with the region's boundary, so the black hole's entropy equals the area of this surrounding surface. We thus learn an important lesson. The amount of information contained within a region of space, stored in any objects of any design, is always less than the area of the surface that surrounds the region (measured in square Planck units). This is the conclusion we've been chasing. Notice that although black holes are central to the reasoning, the analysis applies to any region of space, whether or not a black hole is actually present. If you max out a region's storage capacity, you'll create a black hole, but as long as you stay under the limit, no black hole will form. I hasten to add that in any practical sense, the information storage limit is of no concern. Compared with today's rudimentary storage devices, the potential storage capacity on the surface of a spatial region is humongous. A stack of five off-the-shelf terabyte hard drives fits comfortable within a sphere of radius 50 centimeters, whose surface is covered by about 10^70 Planck cells. The surface's storage capacity is thus about 10^70 bits, which is about a billion, trillion, trillion, trillion, trillion terabytes, and so enormously exceeds anything you can buy. No one in Silicon Valley cares much about these theoretical constraints. Yet as a guide to how the universe works, the storage limitations are telling. Think of any region of space, such as the room in which I'm writing or the one in which you're reading. Take a Wheelerian perspective and imagine that whatever happens in the region amounts to information processing-information regarding how things are right now is transformed by the laws of physics into information regarding how they will be in a second or a minute or an hour. Since the physical processes we witness, as well as those by which we're governed, seemingly take place within the region, it's natural to expect that the information those processes carry is also found within the region. But the results just derived suggest an alternative view. For black holes, we found that the link between information and surface area goes beyond mere numerical accounting; there's a concrete sense in which information is stored on their surfaces. Susskind and 'tHooft stressed that the lesson should be general: since the information required to describe physical phenomena within any given region of space can be fully encoded by data on a surface that surrounds the region, then there's reason to think that the surface is where the fundamental physical processes actually happen. Our familiar three-dimensional reality, these bold thinkers suggested, would then be likened to a holographic projection of those distant two-dimensional physical processes. If this line of reasoning is correct, then there are physical processes taking place on some distant surface that, much like a puppeteer pulls strings, are fully linked to the processes taking place in my fingers, arms, and brain as I type these words at my desk. Our experiences here, and that distant reality there, would form the most interlocked of parallel worlds. Phenomena in the two-I'll call them Holographic Parallel Universes-would be so fully joined that their respective evolutions would be as connected as me and my shadow.
Brian Greene (The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos)
1. Plush greed There are so many mechanical hypocritical toys (people) in this two-faced world of hypocritical egoism. They are cute and obedient from the outside, programmed to serve, but at the same time completely soulless from the inside. 2. Order and chaos Order is a blank canvas, and chaos is the bright colors of despair. They depict suffering, unless of course suffering can be called beautiful knowledge that gives the catharsis of awareness from experience. 3. Nature leads us to death. Nature is a great manager with an organizer of instincts in his hands, where all human vices and internal shortcomings are. It controls the cyclical nature of the universal calendar leading us to death, the same thing happened with previous races living on our earth. Evolution leading to a logical conclusion from our madness and despair, to the decline of mankind. But nature cannot destroy a civilization that has abandoned the great self-deception of egoism, which will be the main cause of human death. Only that race that will abandon its own egoism will absorb the humanism of selfless nobleness where literally every life will be appreciated, can deceive nature itself and experience the new dawn of awareness, namely immortality in eternity. It must be understood that death is the best helper of nature; it is just a gardener who does not allow the Garden of Eden to overgrow. But thanks to the unity of mankind, we also know other gardens in other worlds. 4. Humor is a very funny depression, bright, colorful pessimism. 5. Fear is the younger brother of death. Fear is constantly trying to surpass his older brother. 7. Good and love is an interdimensional multidimensional spatial form of philosophy outside of time; it is a state of harmony in eternity, the key to all worlds and inner worlds of people, both external and hidden. With this vision of thinking, you see everything at once, simultaneously deeply and from above, you see all the forms of time in one palm. 8. Lips and tongue are three drills. A smile from a drill grinds any evil face. 9. Techno world Any madness can be called progress. Meat, blood and bones are mixed with high technology, the spirit of humanity will dissolve in cold metal. The imagination of people is becoming more and more terrible, bodymodification shows our ugly entities turned inside out, good with evil, how difficult the interweaving of DNA from which people slowly and painfully go crazy, self-destruction is only an indifference to eternity that destroys this complex chain. The ranks of restless souls wandering the earth will replenish. Choose the side of goodness and light, selfless nobleness, true love and sincere friendship and you will thank yourself for all eternity, only conscience will lead you to paradise. 10. Love outside the dimension Love is peace and tenderness of the light of souls, the unity of tenderness. From love you fall into a gap in space and time, love outside the dimension is a very special space for two lovers in ordinary reality. 11. Time is chess. Time and space is a chessboard, here pawns are your enemies, more important pieces are your internal flaws and vices. There are millions of options for the moves of your will that show completely different forms of the future. Remember that each of your moves reflects your form of the future in life, but also after death. Make your fate check and checkmate. 12. Pseudo-science All of these politicized pseudo-theories and hypotheses, pseudo-facts that brazenly lie, starting their speech with the words: few people know. They turn science into an absurdity, and they thereby erase your memory in this confusion, constantly correcting it, they rob you of the past, plunging it into a false future. 13. On the body of pessimism, the sound dynamics of truth are everywhere. 14. Take care of children. Children are eggs on their backs that hatch and fall to the ground only twenty years later. An adult comes out of an egg and becomes a new parent.
Musin Almat Zhumabekovich
1. The clear and quantitative physical differences among people in size, strength, speed, agility, coordination, and other physical attributes that translates into some being more successful than others, and that at least half of these differences are inherited. 2. The clear and quantitative intellectual differences among people in memory, problem solving ability, cognitive speed, mathematical talent, spatial reasoning, verbal skills, emotional intelligence, and other mental attributes that translates into some being more successful than others, and that at least half of these differences are inherited.
Michael Shermer (Brain, Belief, and Politics (Cato Unbound Book 92011))
In his Dialogue "Timaeus" Plato had a demiurge to create the globe-shaped world according to musical laws, including the human soul. Fifteen hundred years later, that still found an echo in the Renaissance. And in those days the architects realized that the musical harmonies had spatial expressions -- namely, the relationships of the length of strings, and spatial relationships were precisely their only concerns. Because both the world and the body and soul were composed according to musical harmonies by the demiurge architect, both the macrocosm and the microcosm, they must therefore be guided in their own architectural designs by the laws of music.
Harry Mulisch (The Discovery of Heaven)
One study hints that it could, though more work needs to be done. Kids with normal hearing took an American Sign Language class for nine months, in the first grade, then were administered a series of cognitive tests. Their attentional focus, spatial abilities, memory, and visual discrimination scores improved dramatically—by as much as 50 percent—compared with controls who had no formal instruction.
John Medina (Brain Rules for Baby: How to Raise a Smart and Happy Child from Zero to Five)
Here I am taking a psychological characteristic such as the need to know where in the world we are (orientation) and show that when this need was first made visible and expressed graphically the result was a cosmological map. The need for orientation may have been in the first place to relate persons spatially to the physical world in which they lived. But it was equally urgent to represent ideas about mankind’s origin and future. Under the influence of anxiety and stress, outwardly perceptible reality may even have taken second place. The observer then visualized according to his preconceptions. This can still happen. At any rate, some early world maps were a
John Fielding (Winnicott Studies: No. 6 (The Winnicott Studies Monograph Series))
Now, if on the one hand it is very satisfactory to be able to give a common ground in the theory of knowledge for the many varieties of statements concerning space, spatial configurations, and spatial relations which, taken together, constitute geometry, it must on the other hand be emphasised that this demonstrates very clearly with what little right mathematics may claim to expose the intuitional nature of space. Geometry contains no trace of that which makes the space of intuition what it is in virtue of its own entirely distinctive qualities which are not shared by “states of addition-machines” and “gas-mixtures” and “systems of solutions of linear equations”. It is left to metaphysics to make this “comprehensible” or indeed to show why and in what sense it is incomprehensible. We as mathematicians have reason to be proud of the wonderful insight into the knowledge of space which we gain, but, at the same time, we must recognise with humility that our conceptual theories enable us to grasp only one aspect of the nature of space, that which, moreover, is most formal and superficial.
Hermann Weyl (Space, Time, Matter)
The border between personal and transpersonal experience is a complex region. It is a territory often filled with spiritual and religious views. Within psychology it was a significant preoccupation of William James, Carl Jung, Abraham Maslow, and many others. But these margins may be seen in other ways as well. There is substantial evidence from psychological studies of personal space that we carry body boundaries of extended space around ourselves. These spatial extensions are not only personal. They may be felt by groups as well—in terms of shared “social” space, communal territories, or even national identities.
Richard J. Borden (Ecology and Experience: Reflections from a Human Ecological Perspective)
As we have said, the male brain is like a honeycomb of rooms and each room has its own special function. One room may contain spatial ability, the next has speech function, another has love, and so on. But most men have a special room that many women don’t have and don’t understand—it’s called the “Nothing Room.” Its name describes exactly what happens in this room—nothing. Not only is it empty, it’s a favorite room for most men. This is a place where a man’s mind goes when he’s fishing, watching TV, or just sitting in a chair with a blank look on his face. The Nothing Room has a purpose—to regenerate mental energy. A man needs four to five short meditations each day when he visits the Nothing Room to reenergize. Women do not have this same brain need, so when a man is in it, they ask, “What are you thinking?” When he answers, “Nothing,” the woman sees this as a lie and accuses him of concealing things from her. He thought he was just going to chill out for ten minutes, and suddenly he’s in an argument about thinking nothing. When a man says he’s thinking about nothing, it’s usually true. He’s also deaf at the time, so don’t discuss anything important with him—write him a note.
Let’s zoom in on a particular form of synesthesia as an example. For most of us, February and Wednesday do not have any particular place in space. But some synesthetes experience precise locations in relation to their bodies for numbers, time units, and other concepts involving sequence or ordinality. They can point to the spot where the number 32 is, where December floats, or where the year 1966 lies.8 These objectified three-dimensional sequences are commonly called number forms, although more precisely the phenomenon is called spatial sequence synesthesia.9 The most common types of spatial sequence synesthesia involve days of the week, months of the year, the counting integers, or years grouped by decade. In addition to these common types, researchers have encountered spatial configurations for shoe and clothing sizes, baseball statistics, historical eras, salaries, TV channels, temperature, and more.
David Eagleman (Incognito: The Secret Lives of the Brain)
Ullman believes that schizophrenics try to convey their sense of unbroken wholeness in the way they view space and time. Studies have shown that schizophrenics often treat the converse of any relation as identical to the relation. For instance, according to the schizophrenic's way of thinking, saying that “event A follows event B” is the same as saying “event B follows event A.” The idea of one event following another in any kind of time sequence is meaningless, for all points in time are viewed equal. The same is true of spatial relations. If a man's head is above his shoulders, then his shoulders are also above his head. Like the image in a piece of holographic film, things no longer have precise locations, and spatial relationships cease to have meaning.
But despite Old Settlers’ complaints about working-class migrants’ public behavior (anything from loud talking to open-air drinking), Chicago’s rigid racial-spatial boundaries meant that they could seldom move to areas better suited to their tastes.
Simon Balto (Occupied Territory: Policing Black Chicago from Red Summer to Black Power)
The Red Cedar of Vancouver. It is six hundred years old and can expect to live until the twenty-seventh century. There is something disturbing about finding yourself in front of a living thing which you know will be there in six centuries' time. As though it had already survived you. You feel dead in advance, and yet so far removed (a spatial depth, measurable in light-years) that all anxiety is dispelled. You even feel a little immortal through this tree that has survived so many of its descendants. There is no equivalent in the human species; no one lives to be proportionately as old as the four-thousand-year-old spruces of deepest Arizona.
Jean Baudrillard (Cool Memories V: 2000 - 2004)
Temporally, logical structure precedes biological substance, as an invariant requirement of organizational stability. Spatially, logical structure embeds biological substance, because biosystems, organs, cells, organelles, molecules, and so on, are local specificities of global generalizations.
Council of Human Hybrid-Attractors (Incessance: Incesancia)
The Marland definition of giftedness (page 499) broadened the view of giftedness from one based strictly on IQ to one encompassing six areas of outstanding or potentially outstanding performance. The passage of Public Law 94–142, the Education for All Handicapped Children Act, in 1975 led to an increased interest in and awareness of individual differences and exceptionalities. PL 94–142, however, was a missed opportunity for gifted children, as there was no national mandate to serve them. Mandates to provide services for children and youth who are gifted and talented are the result of state rather than federal legislation. The 1980s and 1990s: The Field Matures and Provides Focus for School Reform Building on Guilford’s multifaceted view of intelligence, Howard Gardner and Robert Sternberg advanced their own theories of multiple intelligences in the 1980s. Gardner (1983) originally identified seven intelligences—linguistic, logical-mathematical, spatial, bodily-kinesthetic, musical, interpersonal, and intrapersonal (see Table 15.2). Describing these intelligences as relatively independent of one another, he later added naturalistic as an eighth intelligence (Gardner, 1993). Sternberg (1985) presented a triarchic view of “successful intelligence,” encompassing practical, creative, and executive intelligences. Using these models, the field of gifted education has expanded its understanding of intelligence while not abandoning IQ as a criterion for identifying intellectually gifted children. A Nation at Risk (National Commission on Excellence in Education, 1983) described the state of education in U.S. schools as abysmal. The report made a connection between the education of children who are gifted and our country’s future. This commission found that 50 percent of the school-age gifted population was not performing to full potential and that mathematics and science were in deplorable conditions in the schools. The message in this report percolated across the country and was responsible for a renewed interest in gifted education as well as in massive education reform that occurred nationally and state by state.
Richard M. Gargiulo (Special Education in Contemporary Society: An Introduction to Exceptionality)
It was breathtaking to realize that in the labyrinth, metaphors and meanings could be conveyed spatially. That when you seem farthest from your destination is when you suddenly arrive is a very pat truth in words, but a profound one to find with your feet.
Rebecca Solnit (Wanderlust: A History of Walking)
We might think of metaphor as a device belonging to the poetry of words but metaphor can also be non-verbal – visual, spatial, experiential… Metaphor is essential to the poetry of architecture too.
Simon Unwin (Metaphor: an exploration of the metaphorical dimensions and potential of architecture)
A perceived thing is... a certain variation in relation to a norm or to a spatial, temporal, or colored level, it is a certain distortion, a certain "coherent deformation" of the permanent links which unite us to sensorial fields and to a world.
Maurice Merleau-Ponty (Adventures of the Dialectic)
I do not perceive simply "things" but also use-objects: an article of clothing, for example...Nerve functioning distributes not only spatial and chromatic values but also symbolic values.
Maurice Merleau-Ponty (The Structure of Behavior)
On the elementary level it has in effect a threefold “uttering” function: it is a process of appropriation of the topographic system by the pedestrian (just as the speaker appropriates and assumes language); it is a spatial realization of the site (just as the act of speaking is a sonic realization of language); lastly, it implies relationships among distinct positions, i.e. pragmatic “contracts” in the form of movements (just as verbal utterance is “allocution”, “places the others” before the speaker, and sets up contracts between fellow speakers. A first definition of walking thus seems to be a space of uttering.
Michel de Certeau
...forward to our four-dimensional spacetime and imagine entities with access to spatial dimensions unseen to us, then the impossible abilities of RUFOs (residual UFOs) start to make more sense. These sorts of RUFO sightings are ubiquitous in the literature. RUFOs are frequently seen making ninety-degree turns at speeds that would destroy conventional craft. For instance, veteran investigator John Keel once marveled, “They execute impossible maneuvers, such as sudden right angle turns, and disappear as mysteriously as they had come.
Cris Putnam
That the line does not consist of points, nor the plane of lines, follows from their concepts, for the line is the point existing outside of itself relating itself to space, and suspending itself and the plane is just as much the suspended line existing outside of itself.-Here the point is represented as the first and positive entity, and taken as the starting point. The converse, though, is also true: in as far as space is positive, the plane is the first negation and the line is the second, which, however, is in its truth the negation relating self to self, the point. The necessity of the transition is the same.- The other configurations of space considered by geometry are further qualitative limitations of a spatial abstraction, of the plane, or of a limited spatial whole. Here there occur a few necessary moments, for example, that the triangle is the first rectilinear figure, that all other figures must, to be determined, be reduced to it or to the square, and so on.-The principle of these figures is the identity of the understanding, which determines the figurations as regular, and in this way grounds the relationships and sets them in place, which it now becomes the purpose of science to know. Negativity, which as point relates itself to space and in space develops its determinations as line and plane, is, however, in the sphere of self-externality equally for itself and appearing indifferent to the motionless coexistence of space. Negativity, thus posited for itself is time. Time, as the negative unity of being outside of itself, is just as thoroughly abstract, ideal being: being which, since it is, is not, and since it is not, is If these determinations (of Kant, the forms of intuition or sensation) are applied to space and time, then space is abstract objectivity, whereas time is abstract subjectivity (“the pure I=I of self-consciousness” but still the concept is in its pure externality). Time is just as continuous as space, for it is abstract negativity relating itself to itself and in this abstraction there is as yet no real difference. In time, it is said, everything arises and passes away, or rather, there appears precisely the abstraction of arising and falling away. If abstractions are made from everything, namely, from the fullness of time just as much as from the fullness of space, then there remains both empty time and empty space left over; that is, there are then posited these abstractions of exteriority.-But time itself is this becoming, this existing abstraction, the Chronos who gives birth to everything and destroys his offspring.-That which is real, however, is just as identical to as distinct from time. Everything is transitory that is temporal, that is, exists only in time or, like the concept, is not in itself pure negativity. To be sure, this negativity is in everything as its immanent, universal essence, but the temporal is not adequate to this essence, and therefore relates to this negativity in terms of its power. Time itself is eternal, for it is neither just any time, nor the moment now, but time as time is its concept. The concept, however, in its identity with itself I= I, is in and for itself absolute negativity and freedom. Time, is not, therefore, the power of the concept, nor is the concept in time and temporal; on the contrary, the concept is the power of time, which is only this negativity as externality.-The natural is therefore subordinate to time, insofar as it is finite; that which is true, by contrast, the idea, the spirit, is eternal. Thus the concept of eternity must not be grasped as if it were suspended time, or in any case not in the sense that eternity would come after time, for this would turn eternity into the future, in other words into a moment of time.
Hegel Georg Wilhelm Friedric 1770-1831
To explain the origins of physical order, Ludwig connected phenomena occurring at different spatial scales, mainly atoms and gases.1 Although it makes sense today, in Ludwig’s time working across spatial scales was a practice that violated an implicit contract among scientists. Many of Ludwig’s colleagues saw science as a hierarchy of Russian nesting dolls, with new structures emerging at each level. In this hierarchy, transgressing boundaries was thought unnecessary. Economics did not need psychology, just as psychology did not need biology. Biology did not need chemistry, and chemistry did not need physics. Explaining gases in terms of atoms, although not as preposterous as explaining human behavior in terms of biology, was seen as a betrayal of this implicit deal.
Cesar A. Hidalgo (Why Information Grows: The Evolution of Order, from Atoms to Economies)
Add that to identity systems that use voice, heart rate, and the blood vessels in skin that your cameras can see, where your human eye can't, along with patterns like gait and hand movements, and computing soon will be able to know it's you at a very high degree of accuracy, increasing the security of everything you do and finally getting rid of passwords everywhere.
Irena Cronin (The Infinite Retina: Spatial Computing, Augmented Reality, and how a collision of new technologies are bringing about the next tech revolution)
Tim Groseclose (Left Turn: How Liberal Media Bias Distorts the American Mind)
The visual-spatial learner thinks primarily with images, learns concepts all at once, sees the big picture, learns best by seeing relationships, and learns complex concepts easily but struggles with easy skills. One possible explanation for dyslexia is that some children who are right-brained learners find it much easier to think about new information and solve problems using their visual-spatial strategies. Over time, they reinforce their own tendencies toward relying on imagery and intuitive thought processes, and fail to develop strong brain pathways for thinking with the sounds of language. Thus,
Jody Swarbrick (The Everything Parent's Guide To Children With Dyslexia)
Conscious In psychodynamics, the adjective “conscious” takes the form of a noun and becomes “the conscious.” Animals and even plants may be said to have a type of conscious. In fact, all matter has an internal and external manifestation. The internal manifestation is a rudimentary conscious. It is not really internal because this term is a spatial reference similar to in and out. In contrast, consciousness itself (consciousness without content) transcends space and time. For this reason, the conscious is not an object that can be detected and dissected in the same way that the brain can be detected and dissected. It is a manifestation of reality that is unrelated to physical matter and energy. Any system that has some kind of rudimentary, connected, and organized processing is conscious on some level. We may even say that subatomic systems, such as ones making up an atom, are rudimentarily conscious.
John G. Shobris (Psychology of the Spirit: A New Vision of the Soul Integrating Depth Psychology, Modern Neuroscience, and Ancient Christianity)
The Egyptian/Roman Judeo-Christian temples are not only oriented towards the rising Son but even express the Sun's yearly spatial positions on the horizon. This calendrical balance is not temporal but rather exclusively solar, nonetheless, bridging both calendars has ever been endeavored - yet in vain.
Ibrahim Ibrahim (The Calendar of Ancient Egypt: The Temporal Mechanics of the Giza Plateau)
DTI Headquarters, Greenwich 10:41 UTC Director Laarin Andos sat at the desk in her underground office, her legs straddling Earth’s Prime Meridian. Across from her sat two of her top agents, Dulmur in the Western Hemisphere, Ranjea in the Eastern. It was, of course, a completely arbitrary distinction, but it brought Andos some comfort. Her Rhaandarite people had a strong sense of spatial as well as social orientation, and in her position it was reassuring to feel herself physically anchored by the centrality of her location. Although
Christopher L. Bennett (Watching the Clock (Star Trek: Department of Temporal Investigations #1))