Spanish Family Quotes

Personality is composed of two fundamentally different types of traits: those of 'character;' and those of 'temperament.' Your character traits stem from your experiences. Your childhood games; your family's interests and values; how people in your community express love and hate; what relatives and friends regard as courteous or perilous; how those around you worship; what they sing; when they laugh; how they make a living and relax: innumerable cultural forces build your unique set of character traits. The balance of your personality is your temperament, all the biologically based tendencies that contribute to your consistent patterns of feeling, thinking and behaving. As Spanish philosopher, Jose Ortega y Gasset, put it, 'I am, plus my circumstances.' Temperament is the 'I am,' the foundation of who you are.

The famed author Robert Lewis Stevenson declared that he'd trained his Brownies to be writers. As he slept, they would whisper fantastic plots in his ear -- for example, the strange case of Dr. Jekyll and the diabolical Mr. Hyde, and that episode in "Olalla" when a young man from an old Spanish family bites his sister's hand.

There is a pleasure sure In being mad, which none but madmen know. Dryden, The Spanish Friar II, i

Todos debemos procurar estar satisfechos allí donde nos encontremos, y más aún en nuestro propio hogar, que es donde más tiempo estamos obligados a permanecer.

Spanish! His family didn't even like speaking Spanish to him. He tried, and they insisted on answering him in English. Though they knew perfectly well that he spoke Spanish as well as they did and better than their children did. Each side had something to prove, and none of them knew what it was.

No se abrazaron unos a otros, porque donde hay mucho amor no suele haber demasiada desenvoltura.

Yes. Do not look at me like that,” I told him, pointing my finger at his frown. “In Spain, cousins and second cousins are immediate family too, okay? Same goes for uncles, aunts, and great-uncles and great-aunts. Sometimes, neighbors too.

There are no words, not in English, Spanish, Arabic, or Hebrew, that have been invented to explain what it’s like to lose a child. The nightmarish heartache of it. The unexplainable trepidation that follows. No mother loses a child without believing she failed as a parent. No father loses a child without believing he failed to protect his family from pain. The child may be gone, but the yearsthe child were meant to live remain behind, solid in the mind like an aging ghost. The birthdays, the holidays, the last days of school—they all remain, circled in red lipstick on a calendar nailed to the wall. A constant shadow that grows, even in the dark. As I was saying…there are no words.

Your family loves you, and that's a kind of bond you can't force. It's a kind of love one doesn't find anywhere else. It can be overwhelming, but that's only because it's always honest. And being a part of that, even if only for a few days, meant...the world. More than you could ever know.

At home in Dallas, his mother’s interaction with their household staff is more relaxed. The people on their estate aren’t employees, they’re family. In Texas, his mother is often described as “elegant Spanish.” But here in Spain, her demeanor suddenly feels brash next to Ana’s gentle sincerity.

My parents would say something to me and I would feel embraced by the sounds of their words. Those sounds said: I am speaking with ease in Spanish. I am addressing you in words I never use with los gringos. I recognize you as someone special, close, like no one outside. You belong with us. In the family.

The carnival of carnage that takes place every day, month and year in the realm of industry; the thousands of useful lives that are annually sacrificed to the Moloch of greed; the blood tribute paid by labor to capitalism, brings forth no shout for vengeance and reparation; no tear, except from the family and friends of the victims.

I tell them how he was old-school Spanish Catholic and his family slaughtered goats in the backyard. So he always smelled sort of biblical. Like incense and roasted flesh.

Seems you don't always need lots of education to be wise

You’re never too old to start something new. It gives me joy that she paints, just like it’s brought me joy to find her and the family and learn Spanish

other spoils of the Spanish Conquest at the end of the sixteenth century and thereafter spread fitfully, only becoming fully established as a staple food of Europe's rural and working families during the nineteenth century.

The Barkley Cove graveyard trailed off under tunnels of dark oaks. Spanish moss hung in long curtains, creating cavelike sanctuaries for old tombstones - the remains of a family here, a loner there, in no order at all. Fingers of gnarled roots had torn and twisted gravestones into hunched and nameless forms. Markers of death all weathered into nubbins by elements of life. In the distance, the sea and sky sang too bright for this serious ground.

But why?" Gabriel asks. "Why do they wish to cause such pain to another human?" "Why does the Spanish Inquisition do what it does?" I ask. "Why does our own Church burn witches at the stake? Why did our own crusaders punish the Moors so exquisitely?" Gabriel thinks about this. He knows I don't beg answers for these questions. "Of course it's easy to say that we mete out punishment to those who are an abomination in God's eyes," I say. "But it's more than that, isn't it? I think we don't just allow torturers but condone them as a way to excise the fear we all have of death. To torture someone is to take control of death, to be the master of it, even for a short time.

Her husband’s family were not a lovely people, descendants of every kind of Floridian from original Timucua through Spanish and Scot and escaped slave and Seminole and carpetbagger; mostly they bore the look of overcooked Cracker.

Vamos a decirlo ya, chicas, todos los tios, cuando nos encontramos con una ex, pensamos en acostarnos con ella. Cuando te gusta una chica tienes que invitarla a salir, contarle mentiras de tu vida... aguantar un montón de charlas para poder llevártela a la cama. Con una ex todo ese camino coñazo ya está hecho. Es como el Monopoly. Vas directamente a la cama, sin pasar por la casilla de salida y sin pagar los 200 euros, que es lo mínimo que te gastas en cenas.

Tonight, no one will rage and cry: "My Kingdom for a horse!" No ghost will come to haunt the battlements of a castle in the kingdom of Denmark where, apparently something is rotten. Nor will anyone wring her hands and murmur: "Leave, I do not despise you." Three still young women will not retreat to a dacha whispering the name of Moscow, their beloved, their lost hope. No sister will await the return of her brother to avenge the death of their father, no son will be forced to avenge an affront to his father, no mother will kill her three children to take revenge on their father. And no husband will see his doll-like wife leave him out of contempt. No one will turn into a rhinoceros. Maids will not plot to assassinate their mistress, after denouncing her lover and having him jailed. No one will fret about "the rain in Spain!" No one will emerge from a garbage pail to tell an absurd story. Italian families will not leave for the seashore. No soldier will return from World War II and bang on his father's bedroom dor protesting the presence of a new wife in his mother's bed. No evanescent blode will drown. No Spanish nobleman will seduce a thousand and three women, nor will an entire family of Spanish women writhe beneath the heel of the fierce Bernarda Alba. You won't see a brute of a man rip his sweat-drenched T-shirt, shouting: "Stella! Stella!" and his sister-in-law will not be doomed the minute she steps off the streetcar named Desire. Nor will you see a stepmother pine away for her new husband's youngest son. The plague will not descend upon the city of Thebes, and the Trojan War will not take place. No king will be betrayed by his ungrateful daughters. There will be no duels, no poisonings, no wracking coughs. No one will die, or, if someone must die, it will become a comic scene. No, there will be none of the usual theatrics. What you will see tonight is a very simple woman, a woman who will simply talk...

Flambeau, once the most famous criminal in France and later a very private detective in England, had long retired from both professions. Some say a career of crime had left him with too many scruples for a career of detection. Anyhow, after a life of romantic escapes and tricks of evasion, he had ended at what some might consider an appropriate address; a castle in Spain. [...] Flambeau had casually and almost abruptly fallen in love with a Spanish lady, married and brought up a large family on a Spanish estate, without displaying any apparent desire to stray again beyond its borders.

What's your family?" he demanded through clenched teeth. " Boleyn." " What's your kin?" "Howard's." "What's your home?" "Hever and Rochford." "What's your kingdom?" "England." "Who's your king?" "Henry." "Then serve them. In that order. Did I say the Spanish queen once in that list?" "No." "Remember it.

Los Angeles in 1912 was a sprawling flatland stretching between the ocean and the mountains. Within a thirty-five-mile radius, there were forty incorporated towns, and it was close to impossible to know where one ended and another began. While the southern California land boom of the 1880s had not brought the number of people who swarmed northern California in the Gold Rush, it had induced a variety of characters to seek out the sun and a new life. Families determined to create their own little utopias bought several hundred or thousands of acres at a time, primarily from the Spanish land grants that still dominated the area, infusing the new communities with their Midwestern values.

Robert always claimed that he married me because he would do anything for Celia. But I think he did it, in at least some small part, because it gave him a chance to have a family. He was never going to settle down with one woman. And Spanish women proved to be just as enchanted by him as American ones had been. But this system, this family, was one he could be a part of, and I think he knew that when he signed up. Or maybe Robert merely stumbled into something that worked for him, unsure what he wanted until he had it. Some people are lucky like that. Me, I’ve always gone after what I wanted with everything in me. Others fall into happiness. Sometimes I wish I was like them. I’m sure sometimes they wish they were like me.

The Perea family is of Arabic origin. The surname Perea originates from the Arabic word “Bariya” and denotes a homeland now located in modern-day Jordan. This surname was phonetically changed in Spanish to “Perea,” which commonly happened with Arabic words absorbed into Spanish—including the word “Albuquerque,” the capital city of New Mexico, which derives from Arabic.

You see de white gown she wears, richly embroidered, showing de family’s wealth and influence,” said Daphne authoritatively. “De red rose in her hair symbolizes her Spanish ancestry. De prayer book in her left hand to display de Catholic allegiance.” “What does the dog symbolize?” Sarah asked. Daphne blinked at her for a moment. “De dog is just a dog,” she said, finally.

He stood hat in hand over the unmarked earth. This woman who had worked for his family fifty years. She had cared for his mother as a baby and she had worked for his family long before his mother was born and she had known and cared for the wild Grady boys who were his mother's uncles and who had all died so long ago and he stood holding his hat and he called her his abuela and he said goodbye to her in Spanish and then turned and put on his hat and turned his wet face to the wind and for a moment he held out his hands as if to steady himself or as if to bless the ground there or perhaps as if to slow the world that was rushing away and seemed to care nothing for the old or the young or rich or poor or dark or pale or he or she. Nothing for their struggles, nothing for their names. Nothing for the living or the dead. In four days' riding he crossed the Pecos at Iraan Texas and rode up out of the river breaks where the pumpjacks in the Yates Field ranged against the skyline rose and dipped like mechanical birds. Like great primitive birds welded up out of iron by hearsay in a land perhaps where such birds once had been…..The desert he rode was red and red the dust he raised, the small dust that powdered the legs of the horse he rode, the horse he led. In the evening a wind came up and reddened all the sky before him. There were few cattle in that country because it was barren country indeed yet he came at evening upon a solitary bull rolling in the dust against the bloodred sunset like an animal in sacrificial torment. The bloodred dust blew down out of the sun. He touched the horse with his heels and rode on. He rode with the sun coppering his face and the red wind blowing out of the west across the evening land and the small desert birds flew chittering among the dry bracken and horse and rider and horse passed on and their long shadows passed in tandem like the shadow of a single being. Passed and paled into the darkening land, the world to come.

Bloomsbury lost Fry, in 1934, and Lytton Strachey before him, in January 1932, to early deaths. The loss of Strachey was compounded by Carrington’s suicide just two months after, in March. Another old friend, Ka Cox, died of a heart attack in 1938. But the death, in 1937, of Woolf ’s nephew Julian, in the Spanish Civil War, was perhaps the bitterest blow. Vanessa found her sister her only comfort: ‘I couldn’t get on at all if it weren’t for you’ (VWB2 203). Julian, a radical thinker and aspiring writer, campaigned all his life against war, but he had to be dissuaded by his family from joining the International Brigade to fight Franco. Instead he worked as an ambulance driver, a role that did not prevent his death from shrapnel wounds. Woolf ’s Three Guineas, she wrote to his mother, was written ‘as an argument with him

Bergoglio was the one who ‘took the family’s traditions most to heart’, he later said. His grandparents spoke Piedmontese to one another and he learned it from them. ‘They loved all of my siblings, but I had the privilege of understanding the language of their memories.’ That is why today Pope Francis is completely fluent in Italian as well as Spanish, and can get by in German, French, Portuguese and English as well as Latin.

Traveler, you who sail into the Caribbean in silvered yacht or gilded cruise ship, pause as you enter these waters to remember that deep below rest three men of honor who helped determine the history of this onetime Spanish Lake: Sir John Hawkins, builder of the English navy; Sir Francis Drake, conqueror of all known seas; and Admiral Ledesma, stubborn enhancer of his king’s prerogatives and the interests of his own strong family.

Language was not what connected us as a family. A dinner table ritual, where people gather to discuss news of the day, was not at the heart of how we communicated. Bodies were the mother tongue at Abuela’s, with Spanish second and English third. Dancing and ass-slapping, palmfuls of rice, ponytail-pulling and wound-dressing, banging a pot to the clave beat. Hands didn’t get lost in translation. Hips bridged gaps where words failed.

The Barkley Cove graveyard trailed off under tunnels of dark oaks. Spanish moss hung in long curtains, creating cavelike sanctuaries for old tombstones—the remains of a family here, a loner there, in no order at all. Fingers of gnarled roots had torn and twisted gravestones into hunched and nameless forms. Markers of death all weathered into nubbins by elements of life. In the distance, the sea and sky sang too bright for this serious ground.

They could not help loving anything that made them laugh. The Lisbon earthquake was “embarrassing to the physicists and humiliating to theologians” (Barbier). It robbed Voltaire of his optimism. In the huge waves which engulfed the town, in the chasms which opened underneath it, in volcanic flames which raged for days in the outskirts, some 50,000 people perished. But to the courtiers of Louis XV it was an enormous joke. M. de Baschi, Madame de Pompadour’s brother-in-law, was French Ambassador there at the time. He saw the Spanish Ambassador killed by the arms of Spain, which toppled onto his head from the portico of his embassy; Baschi then dashed into the house and rescued his colleague’s little boy whom he took, with his own family, to the country. When he got back to Versailles he kept the whole Court in roars of laughter for a week with his account of it all. “Have you heard Baschi on the earthquake?

On more than one occasion, Luz wondered if she was capable of stewarding their legacy into the future. A dream that had begun almost fifty years ago with Luz Alana’s mother, Clarise, and her grandfather Roberto Benzan. A distillery owned and operated not by the children of Spanish colonials but by a Black family. Where every pair of hands that worked to make the rum—from cutting the sugar cane to preparing the spirits for shipment—was entitled to a share of the profits. Caña Brava from its inception had been an experiment in what industry without exploitation could be, and it had thrived for decades.

the Spanish press doesn’t have the same censorship that the French, German, and British governments have imposed on their newspapers.” “Correct again, Lilly,” said Noble. “You can add American government censorship of the press, also. As far as I can see, in A.I. Office communications regarding The War, there is no Spanish press censorship at all. There was even wide press coverage in the last week of Spanish King Alphonse XIII and his family’s serious illnesses with the grippe.” “Both the Allies and the Central Powers don’t want to let on there has been any reduction in fighting capacity. So, very little appears in their respective newspapers. The Spanish, however, are free to report all the various details of the influenza epidemic. It would be simple wrong to conclude the epidemic is ‘Spanish’ in origin.

They eyed with mounting alarm the red flags and banners and portraits of Lenin, Stalin and Largo Caballero on huge placards, and listened to the chanting of the demonstrators, demanding the formation of a proletarian government and a people’s army. But it was not just these obvious political symbols that frightened them. The workers in the street had a new confidence or, in their view, insolence. Beggars had started to ask for alms, not for the love of God, but in the name of revolutionary solidarity. Girls walked freely and started to ridicule convention. On 4 May José Antonio delivered a diatribe from prison against the Popular Front. He claimed that it was directed by Moscow, fomented prostitution and undermined the family. ‘Have you not heard the cry of Spanish girls today: “Children, yes! Husbands, no!”?

He stood hat in hand over the unmarked earth. This woman who had worked for his family fifty years. She had cared for his mother as a baby and she had worked for his family long before his mother was born and she had known and cared for the wild Grady boys who were his mother’s uncles and who had all died so long ago and he stood holding his hat and he called her his abuela and he said goodbye to her in Spanish and then turned and put on his hat and turned his wet face to the wind and for a moment he held out his hands as if to steady himself or as if to bless the ground there or perhaps as if to slow the world that was rushing away and seemed to care nothing for the old or the young or rich or poor or dark or pale or he or she. Nothing for their struggles, nothing for their names. Nothing for the living or the dead.

Lotto began to smile and she saw he was her tiny image with her dimples and charm, she forgave him. A relief, to find her own beauty there. Her husband’s family were not a lovely people, descendants of every kind of Floridian from original Timucua through Spanish and Scot and escaped slave and Seminole and carpetbagger; mostly they bore the look of overcooked Cracker. Sallie was sharp-faced, bony. Gawain was hairy and huge and silent; it was a joke in Hamlin that he was only half human, the spawn of a bear that had waylaid his mother on her way to the outhouse. Antoinette had historically gone for the smooth and pomaded, the suave steppers, the loudly moneyed, but a year married, she found herself still so stirred by her husband that when he came in at night she followed him full-clothed into the shower as if in a trance.

As an international study noted: In the Philippines, millions of Filipinos work for Chinese; almost no Chinese work for Filipinos. The Chinese dominate industry and commerce at every level of society. Global markets intensify this dominance: When foreign investors do business in the Philippines, they deal almost exclusively with Chinese. Apart from a handful of corrupt politicians and a few aristocratic Spanish mestizo families, all of the Philippines’ billionaires are of Chinese descent. By contrast, all menial jobs in the Philippines are filled by Filipinos. All peasants are Filipinos. All domestic servants and squatters are Filipinos.34 The same study also noted: “Hundreds of Chinese in the Philippines are kidnapped every year, almost invariably by ethnic Filipinos. Many victims, often children, are brutally murdered, even after ransom is paid.

No nation in Latin America is weak-- because each forms part of a family of 200 million brothers, who suffer the same miseries, who harbour the same sentiments, who have the same enemy, who dream about the same better future and who count upon the solidarity of all honest men and women throughout the world. Great as was the epic of Latin American independence, heroic as was that struggle, today's generation of Latin Americans is called upon to engage in an epic which is even greater and more decisive for humanity. For that struggle was for liberation from Spanish colonial power, from a decadent Spain invaded by the armies of Napoleon. Today the call for struggle is for liberation from the most powerful world imperialist centre, from the strongest force of world imperialism, and to render humanity a greater service than that rendered by our predecessors.

Favoritism is Good (The Sonnet) My favorite language in the world is Turkish, Because its culture electrifies my scars. My favorite language in the East is Telugu, Because its music emboldens my nerves. My favorite language in the West is Spanish, Because it teaches me the worth of freedom. Favorite ancient tongues are Arabic 'n Sanskrit, For one embodies peace, another assimilation. My favorite science of all is electronics, For it empowers my imagination untainted. My favorite philosophy is everyday curiosity, It helps me transcend all sectarian intellect. My favorite religion in the world is service, Because it transforms an animal into human. I don't care what you believe or don't, As long as your behavior speaks compassion. Favoritism is a civilized faculty, when practiced beyond blood and border. Problem is when you see nothing at all, beyond the rim of your family and culture.

On the rare occasions when a reporter asks if a criminal is an immigrant, government officials summarily dismiss the question as if it would be racist to discuss the defendant’s nation of birth. Ricardo DeLeon Flores killed a teenaged girl in Kansas after speeding through a stop sign and crashing into two cars. “When asked whether Flores was a U.S. citizen,” the local Kansas newspaper reported, “Deborah Owens of the Leavenworth County Attorney’s Office said she had no knowledge of his citizenship status.”33 Was the Spanish translator a hint? The ICE officials showing up in court? His Oakland Raiders T-shirt? Two families’ lives were forever changed by the reckless behavior of someone who should not have been in this country, but the prosecutor refused to tell a reporter that Flores was an illegal immigrant. Owens must have felt a warm rush of self-righteousness, thinking how much better she is than all those blood-and-soil types who want to know when foreigners kill Americans.

We were happy and powerful. But the Europeans came to our country; it was from them that I learned the accomplishments which you appeared to be surprised at my possessing. Our principal acquaintance among the Europeans was a Spanish captain; he promised my father territories far greater than those he now ruled over, treasure, and white women. My father believed him, and gathering his family together, followed him. Brother, he sold us as slaves!” The breast of the negro rose and fell, as he strove to restrain himself; his eyes shot forth sparks of fire; and without seeming to know what he did, he broke in his powerful grasp a fancy medlar-tree that stood beside him. “The master of Kakongo in his turn had a master, and his son toiled as a slave in the furrows of St. Domingo. They tore the young lion from his father that they might the more easily tame him; they separated the wife from the husband, and the little children from the mother who nursed them, and from the father who used to bathe them in the torrents of their native land. In their place they found cruel masters and a sleeping place shared with the dogs!

I cooked with so many of the greats: Tom Colicchio, Eric Ripert, Wylie Dufresne, Grant Achatz. Rick Bayless taught me not one but two amazing mole sauces, the whole time bemoaning that he never seemed to know what to cook for his teenage daughter. Jose Andres made me a classic Spanish tortilla, shocking me with the sheer volume of viridian olive oil he put into that simple dish of potatoes, onions, and eggs. Graham Elliot Bowles and I made gourmet Jell-O shots together, and ate leftover cheddar risotto with Cheez-Its crumbled on top right out of the pan. Lucky for me, Maria still includes me in special evenings like this, usually giving me the option of joining the guests at table, or helping in the kitchen. I always choose the kitchen, because passing up the opportunity to see these chefs in action is something only an idiot would do. Susan Spicer flew up from New Orleans shortly after the BP oil spill to do an extraordinary menu of all Gulf seafood for a ten-thousand-dollar-a-plate fund-raising dinner Maria hosted to help the families of Gulf fishermen. Local geniuses Gil Langlois and Top Chef winner Stephanie Izard joined forces with Gale Gand for a seven-course dinner none of us will ever forget, due in no small part to Gil's hoisin oxtail with smoked Gouda mac 'n' cheese, Stephanie's roasted cauliflower with pine nuts and light-as-air chickpea fritters, and Gale's honey panna cotta with rhubarb compote and insane little chocolate cookies. Stephanie and I bonded over hair products, since we have the same thick brown curls with a tendency to frizz, and the general dumbness of boys, and ended up giggling over glasses of bourbon till nearly two in the morning. She is even more awesome, funny, sweet, and genuine in person than she was on her rock-star winning season on Bravo. Plus, her food is spectacular all day. I sort of wish she would go into food television and steal me from Patrick. Allen Sternweiler did a game menu with all local proteins he had hunted himself, including a pheasant breast over caramelized brussels sprouts and mushrooms that melted in your mouth (despite the occasional bit of buckshot). Michelle Bernstein came up from Miami and taught me her white gazpacho, which I have since made a gajillion times, as it is probably one of the world's perfect foods.

[L]et us imagine a mirror image of what is happening today. What if millions of white Americans were pouring across the border into Mexico, taking over parts of cities, speaking English rather than Spanish, celebrating the Fourth of July rather than Cinco de Mayo, sleeping 20 to a house, demanding bilingual instruction and welfare for immigrants, opposing border control, and demanding ballots in English? What if, besides this, they had high rates of crime, poverty, and illegitimacy? Can we imagine the Mexicans rejoicing in their newfound diversity? And yet, that is what Americans are asked to do. For whites to celebrate diversity is to celebrate their own declining numbers and influence, and the transformation of their society. For every other group, to celebrate diversity is to celebrate increasing numbers and influence. Which is a real celebration and which is self-deception? Whites—but only whites—must never take pride in their own people. Only whites must pretend they do not prefer to associate with people like themselves. Only whites must pretend to be happy to give up their neighborhoods, their institutions, and their country to people unlike themselves. Only whites must always act as individuals and never as members of a group that promotes shared interests. Racial identity comes naturally to all non-white groups. It comes naturally because it is good, normal, and healthy to feel kinship for people like oneself. Despite the fashionable view that race is a socially created illusion, race is a biological reality. All people of the same race are more closely related genetically than they are to anyone of a different race, and this helps explain racial solidarity. Families are close for the same reason. Parents love their children, not because they are the smartest, best-looking, most talented children on earth. They love them because they are genetically close to them. They love them because they are a family. Most people have similar feelings about race. Their race is the largest extended family to which they feel an instinctive kinship. Like members of a family, members of a race do not need objective reasons to prefer their own group; they prefer it because it is theirs (though they may well imagine themselves as having many fine, partly imaginary qualities). These mystic preferences need not imply hostility towards others. Parents may have great affection for the children of others, but their own children come first. Likewise, affection often crosses racial lines, but the deeper loyalties of most people are to their own group—their extended family.

Someone must be having a big party, Shyla thought as she turned into her neighborhood, the rhythmic salsa beat of Latin music was so loud. A car she didn't recognize was parked in the middle of her driveway. She had to drive over the grass in order to get around it. She pushed the automatic opener to raise the garage door. Another car was parked where she normally parked, and it wasn't Carl's. It belonged to Pilar. Leaving her car where it was, she got out and went into the house through the back door from the garage. Inside the house, the noise was almost deafening. Two young children were thrashing one another in the middle of the family room while some woman, presumably their mother, yelled at them in Spanish. The woman barely noticed Shyla. Shyla went into the living room and could hear other voices and laughter coming from her bedroom. There, she found a young woman going through her jewelry box, and someone else holding up one of her bras. When they saw Shyla, they stopped laughing. Pilar and another elderly woman were just coming down the stairs when Shyla went back into the living room. "Shyla, why are you home?" Pilar asked, then shrugged. Shyla could hardly hear her over the noise. "I live here," she said, too stunned to say anything else. She went back into the family room and turned off the compact disc player. There, on the floor, lay her great grandmother's china clock, broken.

Why does everyone call you Mexican?” he asks. My head jerks up. “Huh?” “I’m distracting you with an unrelated and potentially rude question. Aaron called you Mexican. So did they. But you don’t have an accent, and I knew a guy at school named Vasquez who was from Spain. So as the foreigner who hasn’t quite figured out your country, what tells them you’re Mexican?” I want to brush off the question. Really not the time. But that’s the point, isn’t it? I look down at my quavering hands, and when I squeeze my eyes shut, all I see is Predator, pulling the trigger. I can hear Gray’s and Predator’s footsteps. They’re far enough away and we’re well enough hidden that we’re safe here. For now. I glance at Max. “I don’t have an accent because my family has been here for three generations. My father’s family comes from Spain. My mother’s is from Cuba. That makes me Hispanic, and the presumption here—far enough from the border that there aren’t a lot of Latino immigrants—is that Hispanic equals Mexican.” “So Hispanic and Latino mean the same thing?” I shake my head. “Hispanic means you are descended from a country that speaks Spanish. Latino means you’re descended from a country in Latin America. Some are both, like Cuba. But if you come from Brazil, you’re Latino and not Hispanic, because the official language is Portuguese.” “And if it’s Spain, it’s Hispanic and not Latino. Excellent. My lesson in American terminology for the day.

On August 21, 1931, invited to address an American Legion convention in Connecticut, he made the first no-holds-barred antiwar speech of his career. It stunned all who heard it or read it in the few papers that dared report it in part: I spent 33 years . . . being a high-class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer for capitalism. . . . I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I helped make Mexico and especially Tampico safe for American oil interests in 1916. I brought light to the Dominican Republic for American sugar interests in 1916. I helped make Haiti and Cuba a decent place for the National City [Bank] boys to collect revenue in. I helped in the rape of half a dozen Central American republics for the benefit of Wall Street. . . . In China in 1927 I helped see to it that Standard Oil went its way unmolested. . . . I had . . . a swell racket. I was rewarded with honors, medals, promotions. . . . I might have given Al Capone a few hints. The best he could do was to operate a racket in three cities. The Marines operated on three continents. . . . We don’t want any more wars, but a man is a damn fool to think there won’t be any more of them. I am a peace-loving Quaker, but when war breaks out every damn man in my family goes. If we’re ready, nobody will tackle us. Give us a club and we will face them all. . . . There is no use talking about abolishing war; that’s damn foolishness. Take the guns away from men and they will fight just the same. . . . In the Spanish-American War we didn’t have any bullets to shoot, and if we had not had a war with a nation that was already licked and looking for an excuse to quit, we would have had hell licked out of us. . . . No pacifists or Communists are going to govern this country. If they try it there will be seven million men like you rise up and strangle them. Pacifists? Hell, I’m a pacifist, but I always have a club behind my back!

It is the very impersonal quality of urban life, which is lived among strangers, that accounts for intensified religious feeling. For in the village of old, religion was a natural extension of the daily traditions and routine of life among the extended family; but migrations to the city brought Muslims into the anonymity of slum existence, and to keep the family together and the young from drifting into crime, religion has had to be reinvented in starker, more ideological form. In this way states weaken, or at least have to yield somewhat, to new and sometimes extreme kinds of nationalism and religiosity advanced by urbanization. Thus, new communities take hold that transcend traditional geography, even as they make for spatial patterns of their own. Great changes in history often happen obscurely.10 A Eurasia and North Africa of vast, urban concentrations, overlapping missile ranges, and sensational global media will be one of constantly enraged crowds, fed by rumors and half-truths transported at the speed of light by satellite channels across the rimlands and heartland expanse, from one Third World city to another. Conversely, the crowd, empowered by social media like Twitter and Facebook, will also be fed by the very truth that autocratic rulers have denied it. The crowd will be key in a new era where the relief map will be darkened by densely packed megacities—the crowd being a large group of people who abandon their individuality in favor of an intoxicating collective symbol. Elias Canetti, the Bulgarian-born Spanish Jew and Nobel laureate in literature, became so transfixed and terrified at the mob violence over inflation that seized Frankfurt and Vienna between the two world wars that he devoted much of his life to studying the human herd in all its manifestations. The signal insight of his book Crowds and Power, published in 1960, was that we all yearn to be inside some sort of crowd, for in a crowd—or a mob, for that matter—there is shelter from danger and, by inference, from loneliness. Nationalism, extremism, the yearning for democracy are all the products of crowd formations and thus manifestations of seeking to escape from loneliness. It is loneliness, alleviated by Twitter and Facebook, that ultimately leads to the breakdown of traditional authority and the erection of new kinds.

For a start, most books like this, rich in such expensive pigments, had been made for palaces or cathedrals. But a haggadah is used only at home. The word is from the Hebrew root ngd, “to tell,” and it comes from the biblical command that instructs parents to tell their children the story of the Exodus. This “telling” varies widely, and over the centuries each Jewish community has developed its own variations on this home-based celebration. But no one knew why this haggadah was illustrated with numerous miniature paintings, at a time when most Jews considered figurative art a violation of the commandments. It was unlikely that a Jew would have been in a position to learn the skilled painting techniques evinced here. The style was not unlike the work of Christian illuminators. And yet, most of the miniatures illustrated biblical scenes as interpreted in the Midrash, or Jewish biblical exegesis. I turned the parchment and suddenly found myself gazing at the illustration that had provoked more scholarly speculation than all the others. It was a domestic scene. A family of Jews—Spanish, by their dress—sits at a Passover meal. We see the ritual foods, the matzoh to commemorate the unleavened bread that the Hebrews baked in haste on the night before they fled Egypt, a shank bone to remember the lamb’s blood on the doorposts that had caused the angel of death to “pass over” Jewish homes. The father, reclining as per custom, to show that he is a free man and not a slave, sips wine from a golden goblet as his small son, beside him, raises a cup. The mother sits serenely in the fine gown and jeweled headdress of the day. Probably the scene is a portrait of the family who commissioned this particular haggadah. But there is another woman at the table, ebony-skinned and saffron-robed, holding a piece of matzoh. Too finely dressed to be a servant, and fully participating in the Jewish rite, the identity of that African woman in saffron has perplexed the book’s scholars for a century. Slowly, deliberately, I examined and made notes on the condition of each page. Each time I turned a parchment, I checked and adjusted the position of the supporting forms. Never stress the book—the conservator’s chief commandment. But the people who had owned this book had known unbearable stress: pogrom, Inquisition, exile, genocide, war.

Pastor Larry Reichardt of South Coast Fellowship in Ventura, California, emphasizes the importance of connecting with kids where they are, instead of trying to attract them to church first: “We share Christ with kids on the streets and then we visit the kids’ families at home and pray for them. We start small groups in their area in English or Spanish and minister to their needs. We also do physical things in the neighborhood to demonstrate we care, sharing the love of God where they are and how they are. Eventually, we ask them to church.

Columbus, for instance, was legally Genoese but did not write Italian, and may have come from a Spanish family of Jewish origin. The name Colon was common among Jews living in Italy. He boasted of his connections with King David, liked Jewish and marrano society, was influenced by Jewish superstitions, and his patrons at the Aragonese court were mainly New Christians. He used the tables drawn up by Abraham Zacuto and the instruments perfected by Joseph Vecinho. Even his interpreter, Luis de Torres, was Jewish–though baptized just before they sailed for America. Thus Jews, having lost Spain in the old world, helped to recreate it in the new.

Spanish-language literacy development needs to be contextualized and embedded in real-world experiences that are completed for authentic purposes such as volunteering with Spanish monolingual children or elders, shadowing a Spanish-English court interpreter, or writing an immigration narrative of a family member. Reading and writing thus is not an end in itself, but a necessary means for effective communication, especially if that communication holds meaning for the student. Through authentic practice, students will understand how developing their Spanish-language literacy can be useful to them and may realize that classroom learning can develop skills that are not readily developed through casual conversation.

Dutch Jews were being forcibly herded into the Amsterdam “ghetto,” and then into the Westerbork concentration camp. Ironically, the ghetto, or Jewish quarter, was where Jewish refugees had sought refuge from the Spanish Inquisition, at the end of the fifteenth century.

Komandoo Nicolas Kahima Kankiriho ('Kahima the Warrior') alizaliwa katika Wilaya ya Bushenyi, Ankole, kusini-magharibi mwa Uganda, Julai 24, 1954, mtoto wa tano kuzaliwa, katika familia ya watoto sita ya Nicodemas Kankiriho; mzee wa heshima wa Wabaima, aliyekuwa akisifika sana kwa uchungaji (wa mifugo) na msisitizo mkali wa ukiristo kwa watoto wake wote; hasa Kahima na Yebare, binti yake wa pekee, aliyekuwa wa mwisho kuzaliwa. Kahima (futi 6 inchi 3 aliyekuwa akiongea Kinyankole, Kiswahili, Kiingereza na Kihispania kwa ufasaha), baada ya kutoka Uganda – kwa mafunzo ya mwanzo ya ukomandoo ya Kiisraeli – alikwenda Urusi na Korea ya Kaskazini ambako aliongeza ujuzi hadi kiwango cha juu kabisa; kabla ya kwenda Amerika ya Kusini, kama askari wa msituni wa vyama vya kisiasa visivyo rasmi vya magorila wa Kolombia. Akiwa Kolombia, Kahima alikutana na Eduardo Chapa de Christopher (kiongozi wa zamani wa Kateli ya Diablos de Amazonas, Mashetani wa Amazoni, iliyokuwa ikivilinda vyama vya kisiasa vya magorila vya Americas) ambaye alimwajiri kama mlinzi binafsi na baadaye kama mlinzi binafsi wa Carlos Pulecio Alcántara – kiongozi wa kwanza wa Kateli ya Kolonia Santita. Alcántara alipouwawa, Kahima alihamia kwa Panthera Tigrisi – Kiongozi Mkuu wa Kolonia Santita.

The question of how Mexicans should be classified racially was decided in 1897 by Texas courts, which ruled that Mexican Americans were not White. In California, they were classified as “Caucasian” until 1930, when the state attorney general decided they should be categorized as “Indians,” though “not considered ‘the original American Indians of the US.’”13 In both Texas and California, Mexican Americans were confined to segregated schools, and in both states legislation was passed in the nineteenth century outlawing the use of Spanish for instruction in the public schools. During that time, Mexican families sought to preserve their culture and language by sending their children to Catholic schools or private Mexican schools where bilingual instruction was maintained.

The Environmental Movement’s Retreat from Advocating U.S. Population Stabilization (1970–1998): A First Draft of History by Roy Beck and Leon Kolankiewicz The overwhelmingly non-Hispanic, white leadership of the environmental movement may have felt it was defensible to address population growth as long as the great bulk of this growth came from non-Hispanic whites, which it did during the Baby Boom. But the situation changed dramatically after1972. From that year forward, the fertility of non-Hispanic whites was below the replacement rate, while that of black Americans and Latinos remained well above the replacement rate. To talk of fertility reductions after 1972 was to draw disproportionate attention to nonwhites. Certain minorities and their spokespersons—with long memories of disgraceful treatment by the white majority and acutely aware of their comparative powerlessness in American society—were deeply suspicious of possible hidden agendas in the population stabilization movement. As the Reverend Jesse Jackson told the Rockefeller Commission, “our community is suspect of any programs that would have the effect of either reducing or levelling off our population growth. Virtually all the security we have is in the number of children we produce.” And Manuel Aragon, speaking in Spanish, declared to the Commission: “what we must do is to encourage large Mexican American families so that we will eventually be so numerous that the system will either respond or it will be overwhelmed.” During the twenty-six years after 1972, the non-Hispanic white share of population growth declined significantly from the 1970 era. Thus, by the 1990s, a majority of the nation’s growth stemmed from sources other than non-Hispanic whites (especially Latin American and Asian immigrants and their offspring). Environmentalist leaders—proud and protective of their claim to the moral high ground—may have been reluctant to jeopardize this by venturing into the political minefield of the nation’s volatile racial/ethnic relations through appearing to point fingers at “outsiders,” “others,” or “people of color” as responsible for America’s ongoing problem with population growth.

died—and he’d wondered how any man could claim to love a woman and then do that to her. David realized he’d stopped at the edge of the plantation’s cemetery. How many hopeful mothers lay beneath these cool white stones? Spanish moss waved from the oak limbs in the moonlight, rippling like shrouds awaiting fresh corpses. Tessa had nearly succumbed to a hemorrhage after Clare’s birth, and David had watched his own mother die of childbed fever.

He golfs, she spends a lot of her time getting things injected into her face, which has had the strange effect of making her look like a very old toddler. A waste of life, and that’s all before I tell you just how racist they are. Oh fuck it, you can imagine. They live in Marbella and yet they speak no Spanish, there you go. No more explanation needed.

But Spain in the immediate post-war period remained a place of frighteningly separate social worlds. Alongside savage poverty and widespread terror, there existed other milieux of ease, security, and order regained. As Republican women were shaved and dosed with castor oil by the ‘victors’ of their villages, or transported with their children across Spain in cattletrucks, or raped in police stations, women of the southern landed aristocracy or from affluent provincial middle-class families in Spain’s conservative heartland celebrated the redemption of their private family sphere and revelled in the upsurge of public Catholic ceremonial. As one woman who had been close to the conservative Catholic party, CEDA, commented resonantly many decades later: there was an absence of freedom, but logically for those of us who had well-ordered lives, those of us who were professionals and saw things from the personal viewpoint only, we felt very much at ease and happy.

A few years ago, I was at a coffee shop in Los Angeles sipping on an almond milk latte, scrolling through Twitter, when a group of white girls sat next to me. They were talking about their study abroad trip to Spain that summer. One of them said how important it was "in today's market" to speak Spanish. I put my headphones on and kept reading the news stories on my feed. I came across the story of Natalia Meneses and her three-year-old-daughter, who were harassed by another shopper at Walmart for speaking Spanish. The little girl saw some flower hair clips and said, "Mira, Mami!" This was a private moment between daughter and mother. An older white woman who overheard the conversation turned to Meneses and said, "You need to teach this kid to speak English, because this is America and kids need to learn English. If not, you need to get out of this country." Only when we have the audacity to use our mother tongue do racists worry about the future of the country, but for others it's an added skill to speak Spanish. For us it threatens our livelihoods, our families, our lives.

Winston Leonard Spencer-Churchill was born on November 30, 1874, at Blenheim Palace in Oxfordshire, England, into the influential and aristocratic family of the Dukes of Marlborough, a branch of the Spencer-Churchill family, in the closely knit inner circle of Victorian society. Winston S. Churchill’s father, Lord Randolph Churchill, was a direct descendent of John Churchill, the man who became first Duke of Marlborough early in the eighteenth century after fighting for king and country against Louis XIV of France during the War of Spanish Succession.

There is a pleasure sure In being mad, which none but madmen know. DRYDEN, The Spanish Friar, II, i The Migration July had been blown out like a candle by a biting wind that ushered in a leaden August sky.

In the rein of ignorance, the constant state of war which lasted for twenty years did not stop a certain amount of rationality that allowed this writings. pg200 And young men are accustomed from the first to idleness, effeminacy and frivolity, coming eventually to the business of life with empty heads and hearts crammed with false ideals…less credit and wealth, less dignity and prestige. They display vanity, but legitimate pride never. The men of pleasure are well received in society because they are light-hearted, gay, witty, dissipated, easy-going, amateurs of every pleasure. Pg224 The fair dames of the period resorted to every means to stimulate their sensibilities. They seek excitement in dissecting dead bodies. “The young Contesse de Coigny was so passionately fond of this dreadful study (Anatomy), that she would never start on a journey without taking in the boot of her traveling carriage a corpse to dissect, just as one takes with one a book to read.” – Mme. de Gengis, Mémoires, vol I. This mania for dissection was for some time extremely fashionable with ladies of quality. Pg226 On these ridiculous types was built up the whole school of impotent and despairing lovers, who under a nauseous pretence of being so romantic and interesting, prolonged for half a century longer the silly affectation of sentimental melancholy, in other words, a green-sickness of skepticism complicated with pulmonary consumption! Pg227 A familiar axiom of economic science declares that “every vicious act is followed by diminution of force.” Pg229 The Mousquetaires had began by displaying a most laudable zeal, but it was soon discovered that these gentlemen were better at noise than real work. Pg230 “The deterioration of type among noble families,” says Moreau de Tours, “is noted in numerous writers; Pope remarks to Spencer on the sorry looks of members of the English aristocracy in his day; and in the same way physiologists had even earlier noted the short stature of the Spanish grandees at the court of Philip V.” As for Frenchmen, long before 1789, they were amongst the poorest specimens of humanity, according to the testimony of many witnesses. Pg237 The practices of the man of pleasure, the libertine modes, in full completeness, count at most only some forty years of life, – after which the reign of hypocrisy sets in. Thus ends the Sword. A progress of degradation with glowing phraseology, cajoleries and falsity. They put on exaggerated airs of mock-modesty, and assume a scornful pose before their admirers, all the time longing to be noticed. The old punctilious sense of honor have ceased to exist while finally the practices of the man of pleasure, the libertine modes, in full completeness, count at most only some forty years of life, – after which the reign of hypocrisy sets in.

My brother, Alberto, wasn’t too delighted about our family’s sudden notoriety and even attempted to get a confession out of me, but I didn’t dare tell him the truth. Honestly, I was more nervous at my mother’s reaction than the Roman Catholic Church’s and all its congregation.

No way of knowing how language re-created a family. His own children didn't want to learn Spanish, when he had given everything to learn English.

The Chef and the Marketer Grow Up The Café’s Tomato Dill Soup Makes 10 servings 1/2 medium yellow or Spanish onion, diced 2 stalks celery, sliced 4 cloves garlic, minced 1/4 cup vegetable or olive oil 1 Tbsp dried dill weed 1 (14.5-oz) can diced tomatoes 1 (14.5-oz) can crushed tomatoes (puree) 1 (46-oz) bottle V-8 juice 1 Tbsp soy sauce 1 Tbsp Worcestershire sauce 1 tsp granulated sugar Salt to taste 1 Tbsp chicken base (Better Than Bouillon) 1 cup water 1/2 cup heavy whipping cream Sauté onion, celery, and garlic in 1/4 cup oil with dill weed until tender. Purée diced tomatoes and sautéed vegetables in food processor. Add the processed ingredients to the remaining ingredients (except for whipping cream), in a stockpot, and simmer, covered, for 30 minutes. Whisk cream into soup just before serving. Adjust amount of cream to desired taste and consistency. ____________________________

One of the main legislative tasks of the Republic of Texas had been to determine whether Spanish and Mexican marriage laws were valid under the new political regime. The resulting legislation would affect the inheritance rights and economic livelihoods of most families in Texas. The Texas Congress had adopted English common law regarding marriage practices. If Congress nullified the former governments’ marriage laws, all marriages that took place before Texas independence would be declared null and void, including those of Anglo-Americans. Families formed under the previous governments’ laws and conventions would be deemed illegitimate, and under English common law, any children from such families would be unable to inherit property from a deceased parent, including land grants issued by empresarios under Mexican law.

Taxonomically the bora and mistral are katabatic (downhill) winds, found anywhere that cold mountain air can make a steep escape to ground. Wind names in the Mediterranean derive largely from geography. Llevantade has roots in the Spanish verb llevar (to rise) and is one in a family of winds that originate from the east. Poniente means west in Spanish and denotes fair breezes that blow in off the Atlantic, funneling through the Strait of Gibraltar. The sirocco is drawn up from Africa, a gritty inhalation that grows wet and foggy on a diet of evaporated water as it makes its way north. Microparticles of airborne sand form nuclei for condensation, bringing tiny bits of the Sahara down with the rain onto Europe. The sirocco is called the arifi (thirsty) in Libya, and the jugo (south) in Croatia. I posit that we are experiencing the Mediterranean’s unnamed breeze, the nonwind. “Ah, yes,” she replies. “El sin viento.

In 2007 ASSOPH, in consultation with Sophie’s family and solicitors, Alain Spilliaert and Eric Dupond-Moretti, came to the realisation that, if Ireland wouldn’t sanction a prosecution for its own legal reasons, a French-led investigation could potentially lead to criminal proceedings against Mr Bailey in Paris. The association’s campaign was boosted by the calibre of the people involved. Sophie’s uncle, Jean-Pierre Gazeau, was the president of ASSOPH and a driving force in both its foundation and subsequent work. Mr Gazeau was a mathematician and physicist who specialised in quantum physics and came to rank as one of France’s top academics. Quiet, polite and fluent in English and Spanish, he brought the logic, planning and determination of an academic to the work of ASSOPH. It also helped that Mr Gazeau was well versed in international negotiations. As one of the top physicists in France, he was a visiting consultant and researcher with science foundations and universities in the United States, Japan, Canada, China, and even Iran.

What do women who live in houses, wear traditional long skirts, speak Romani to their family members and are offended when somebody calls them 'Gypsies' have in common with women who live in caravans, wear shorts, use only the occasional Romani word and refer to themselves as 'Gypsies?' What does a Romani coppersmith in Bulgaria share with a Romani used-car dealer in Los Angeles? How can a Spanish musician of Gitano background feel represented by a Hungarian Romani member of the European Parliament?

For example, Henry the Navigator, the brother of the head of the Portuguese royal family, sponsored some of the earliest voyages and established a trading empire in Africa and Asia. Spain followed suit, swiftly conquering and colonizing significant portions of the Western Hemisphere, including the precious-metal-rich Aztec and Incan empires. Though Portugal and Spain were rivals, the unexplored world was huge, and when they had disputes, they were successfully mediated. Spain’s integration into the Habsburg Empire and its control over highly profitable silver mines made it stronger than Portugal in the 1500s, and for a roughly 60-year period starting in the late 1500s the Habsburg king ruled Portugal as well. Both translated their wealth into golden ages of art and technology. The Spanish Empire grew so large it became known as “the empire on which the sun never sets”—an expression that would later be used to describe the British Empire.

Revenge by the Arabs wasn’t dismissed, but noone, except for the Vicario brothers, had thought of poison. It was supposed, rather, that they would wait for nightfall, in order to pour gasoline through the skylight, and burn up the prisoners in their cell; but even that was too easy a supposition. The Arabs comprised a community of peaceful immigrants who had settled at the beginning of the century in Carribean towns— even in the poorest and most remote—and there they remained, selling colored cloth and bazaar trinkets. They were clannish, hardworking, and Catholic. They married among themselves, imported their wheat, raised lambs in their yards, and grew oregano and eggplants, and playing cards was their only driving passion. The older ones continued speaking the rustic Arabic they had brought from their homeland, and they maintained it intact in the family down to the second generation, but those of the third, with the exception of Santiago Nasar, listened to their parents in Arabic and answered them in Spanish. So it was inconceivable that they would suddenly abandon their pastoral spirit to avenge a death for which we all could have been to blaim.

I take out my crumpled piece of loose-leaf paper, look at the Guarnizo family, and read: “Gracias por ustedes.” I continue, in my stumbling Spanish: “I now understand more about all the work that goes into making my morning cup of coffee, and I will not take it for granted again. “Thank you for picking the beans and washing them and drying them. “Your coffee has given me great happiness every morning, and helped give me the energy to write books and articles and take care of my kids. “From now on, I’ll think of you when I drink my morning coffee. And perhaps you will think of people like me in the United States, and the joy you give to us. And perhaps you will think of all the artists and architects and salespeople and engineers in New York who are inspired by what you produce.

the newspapers of France featured monasteries being burned, and peasant laborers proceeding to divide up the land, plow and plant it. Great Spanish landlords packed up their families and shipped them to France; here they were, camped in the hotels and villas of Cannes, in a mood receptive to tea-parties, dinner-dances, and other forms of elegant entertainment. So it came about that Lanny Budd, without any effort on his part, was in a position to learn about the Spanish governing classes, what they were saying, doing, and planning. They told him they hadn’t the slightest idea of adopting permanent residence abroad or of submitting to the loss of their estates and other privileges. They were going to fight for what they had been brought up to consider their rights.

The dream among her American friends, the few she made, was to find a Spanish boyfriend and a reason to stay. But really, she did not want to stay, despite all the benefits. She did not want to become a bitter expat, to take up smoking and lose her accent, even though she suspected that this was the only way she could ever become fully American. Only in a foreign country could she feel that she belonged to hers.

Toward the end of her time in Madrid, people stopped asking her if she was Chinese and began asking if she was Ecuadorian or Peruvian or Nicaraguan. This made her happy. She though tit meant her Spanish had improved. At the time, she did not consider why speaking poor Spanish was equated with being Asian. She did not consider how speaking poor English was also equated with being Asian. How being a foreigner anywhere, an other, was often equated with being Asian. Asia, the East, the Orient, the exotic land behind a mirror where everything is backward and upside down.

Anjali is Guyanese, and her braid looks like a thick rope that lays heavy against her back, curly baby hairs tamed by coconut oil. Michaela is Haitian and likes to mimic her parents’ French accents on the school bus (Take zee twash out! she says, as we clutch our sides in laughter), and Naz’s family is from the Ivory Coast—I mean, we’re practically cousins, she says to Michaela. Our teachers snap at Sophie to STOP TALKING NOW, but call her Mae’s name. Sophie, who is Filipino, clamps a hand over her big-ass mouth, which is never closed—she loves to gossip and flirt with the boys we call “Spanish”—while Mae, who is Chinese and polite to teachers, at least to their faces, jolts from the bookshelf where she’s stealthily shuffling novels from their alphabetical spots, in order to disrupt our English class two periods later.

The United States schooled Latin American soldiers throughout the late twentieth century in warfare and anti-insurgency tactics at the infamous School of the Americas in Georgia and at Fort Bragg, North Carolina. When the manuals given to Latin American students were declassified in 1996, they sparked outrage. Printed only in Spanish, the instruction books explained the use of psychological warfare to break insurgencies. One particularly controversial manual entitled Handling Sources instructs Latin American officers on how to use informants. In cold, clinical terms, it details pressuring informants with violence against both them and their families.

Far from immemorial, the forests I saw were memory materialized: created, marked, and later endangered by different fire regimes. Those regimes, in turn, reflected contests of power and different visions of what the land was. Initial bans on burning—by the Spanish in the eighteenth century and the incipient state of California in the nineteenth—were exercises of colonial power against indigenous tribes, tied up with other laws enabling subjugation, forced labor, and family separation.[*1] Although some frontierspeople learned from indigenous tribes and continued burning, the budding U.S. Forest Service was promoting a program of fire suppression by the early twentieth century. They saw forests as the nation’s storage shed for wood during a time of exploding economic growth. In

Your family loves you, and that’s a kind of bond you can’t force. It’s a kind of love one doesn’t find anywhere else. It can be overwhelming, but that’s only because it’s always honest.

And I would say that if we better understand how this pain—this trauma—is passed from generation to generation, we have a better chance of intentionally and effectively stopping it. This comes back to transmissibility—emotional contagion. The word transmissible is used to describe the ability of a trait (or skill, belief, etc.) to be passed on from one person to another. When children raised in a household that speaks only Spanish grow up and speak Spanish, they didn’t “inherit” Spanish. The capacity to make associations between sound and image is primarily genetic, but the specific ways we turn that genetic capacity into a language are not. There are no genes for Chinese or English or Spanish. But language is transmissible. Early in life, the language-related systems in our brain’s cortex are so spongelike that they change when we interact with people in ways that involve speech. By speaking with the baby, we change her brain. This allows her to learn her family’s language.

Bolivar was born in 1783, in Caracas, Venezuela, into an aristocratic family of Spanish descent.

It is strange that Switzerland, an independent state in the middle of continental Europe, freely provides Swiss passports to descendants of people from far-off places without background checks or any sort of probationary period. They only need to submit their photos and fingerprints, and a Swiss passport will arrive in the mail a few weeks later, in Barcelona or anywhere, seemingly without much consideration. Considering the Nazi vibes and the Nazi Gestapo methods used by Israeli, Spanish, British, Hungarian, South American and Italian criminals above it is pretty surreal. Disrespectful. I wondered what Martina was hiding and why Argentina and her family had sent her away at the age of twenty. Did Switzerland wonder who Martina or her brother really were? Organizing lethal crimes, partaking in Adam Maraudin’s Israeli Nazi cocaine mafia the exact same time whilst becoming "Swiss" and "Europeans". Switzerland is granting Swiss passports upon request on demand to the grandchildren of Nazi war criminals. Would it be so surprising, a few decades after grandpa's escape from Justice, they had resorted to Nazi tactics as they returned to Europe and landed in Spain, (by Argentine perspective, their former conquistador's land) to deliver revenge in the EU?

It is strange that Switzerland, an independent state in the middle of continental Europe, freely provides Swiss passports to descendants of people from far-off places without background checks or any sort of probationary period. They only need to submit their photos and fingerprints, and a Swiss passport will arrive in the mail a few weeks later, in Barcelona or anywhere, seemingly without much consideration. Considering the Nazi vibes and the Nazi Gestapo methods used by Israeli, Spanish, British, Hungarian, South American and Italian criminals above it is pretty surreal. Disrespectful towards the victims of Nazi criminals. I wondered what Martina was hiding and why Argentina and her family had sent her away at the age of twenty. Did Switzerland wonder who Martina or her brother really were? Organizing lethal crimes, partaking in Adam Maraudin’s Israeli Nazi cocaine mafia the exact same time whilst becoming "Swiss" and "Europeans". Switzerland is granting Swiss passports upon request on demand to the grandchildren of Nazi war criminals. Would it be so surprising, a few decades after grandpa's escape from Justice, they had resorted to Nazi tactics as they returned to Europe and landed in Spain, (by Argentine perspective, their former conquistador's land) to deliver revenge in the EU?

It is strange that Switzerland, an independent state in the middle of continental Europe, freely provides Swiss passports to descendants of people from far-off places without background checks or any sort of probationary period. They only need to submit their photos and fingerprints, and a Swiss passport will arrive in the mail a few weeks later, in Barcelona or anywhere, seemingly without much consideration. Considering the Nazi vibes and the Nazi Gestapo methods used by Israeli, Spanish, British, Hungarian, South American and Italian criminals above it is pretty surreal. Disrespectful. I wondered what Martina was hiding and why Argentina and her family had sent her away at the age of twenty. Did Switzerland wonder who Martina or her brother really were? In Adam Maraudin’s mafia the exact same time. Based on this, Switzerland could even grant Swiss passports upon request to the grandchildren of Nazi war criminals. Would it be so surprising, a few decades later, they had resorted to Nazi tactics as they returned to Europe and landed in Spain, their former conquistador's land (by Argentine perspective, to be revenged) in the EU.

It is strange that Switzerland, an independent state in the middle of continental Europe, freely provides Swiss passports to descendants of people from far-off places without background checks or any sort of probationary period. They only need to submit their photos and fingerprints, and a Swiss passport will arrive in the mail a few weeks later, in Barcelona or anywhere, seemingly without much consideration. Considering the Nazi vibes and the Nazi Gestapo methods used by Israeli, Spanish, British, Hungarian, South American and Italian criminals above it is pretty surreal. Disrespectful. I wondered what Martina was hiding and why Argentina and her family had sent her away at the age of twenty. Did Switzerland wonder who Martina or her brother really were? In Adam Maraudin’s mafia the exact same time. Based on this, Switzerland could even grant Swiss passports upon request to the grandchildren of Nazi war criminals. Would it be so surprising, a few decades later, they had resorted to Nazi tactics as they returned to Europe and landed in Spain, their former conquistador's land (by Argentine perspective, to deliver revenge) in the EU?

It is strange that Switzerland, an independent state in the middle of continental Europe, freely provides Swiss passports to descendants of people from far-off places without background checks or any sort of probationary period. They only need to submit their photos and fingerprints, and a Swiss passport will arrive in the mail a few weeks later, in Barcelona or anywhere, seemingly without much consideration. Considering the Nazi vibes and the Nazi Gestapo methods used by Israeli, Spanish, British, Hungarian, South American and Italian criminals above it is pretty surreal. Disrespectful. I wondered what Martina was hiding and why Argentina and her family had sent her away at the age of twenty. Did Switzerland wonder who Martina or her brother really were? Organizing lethal crimes, partaking in Adam Maraudin’s Israeli Nazi cocaine mafia the exact same time whilst becoming "Swiss" and "Europeans." Based on this, Switzerland could even grant Swiss passports upon request to the grandchildren of Nazi war criminals. Would it be so surprising, a few decades after grandpa's escape from Justice, they had resorted to Nazi tactics as they returned to Europe and landed in Spain, (by Argentine perspective, their former conquistador's land) to deliver revenge in the EU?

Friends and family. What could be more important?

Most historians believe that it is impossible that Africans crossed the Atlantic because they lacked the shipbuilding technology. But of course they could have copied Genoese ships that were shipwrecked down the African coast. A Spanish friar who interviewed Yucatán Maya in 1588 was told that ‘in ancient times seventy Moros [black people] reached the coast in a vessel that must have been through a great storm’ led by a ‘xeque’ – a sheikh: all, he claimed, were killed.

When I crossed the hundred books mark, I genuinely thought, "I'm done". But something happened! I don't know why, but my drive towards other languages became stronger than ever. I felt, now is the time to make parts of my legacy more accessible to other languages. I have never relied on anyone in my life for the realization of my legacy, so it was obvious that I was not gonna wait for somebody else to translate my works for me. Besides, when somebody else translates an original literature into another language, it always remains a translation - it can never become an original literature of that language and culture. This I absolutely did not want. Sure, other than Turkish and Spanish, I have difficulty with other languages - that is, I am not at all fluent in them. But the point is, once I feel the language and culture in my veins, I can deliver my ideas in any language I want. And I've been doing exactly that over the years - absorbing as many cultures and languages into my bloodstream as I can that is. If you tear my heart open, you can find every single culture in the world, caringly placed and nurtured. Some call it gift, I call it intention.

Once I feel the language and culture in my veins, I can deliver my ideas in any language I want. I can write in any language, because I want to. And no, I don't use some fancy AI tools. In fact, I have an uncompromising principle against the use of AI in literature. Heck, I opted not to use something so trivial as an image containing yours truly with a mace, as cover image of "Bulletproof Backbone", because it collided with the book's anti-weaponry vision - so you can imagine my stance on fraudulent material generated by AI! What I do use, while writing in other languages, is old-fashioned dictionary - online dictionary that is, to fix things like spelling, missing vocabulary and other broken bits - which makes me a broken polyglot. And believe you me, broken polyglots are potent polyglots. I may not be fluent in a lot of languages, but after I am long gone, each of these languages and cultures will have something distinctly personal left by me to call their own. For example, I may not speak fluent German, yet if I write even one page in the German language, it'll forever become an indelible part of the German culture. It'll not be some off-key German translation of an original Naskar, rather it'll be a German literature from the vast Naskarean oeuvre. Sure, I know my limits in each of these languages, that's why I keep my sentence structure simple, which I am not compelled to do in Turkish and Spanish. But more than my limits, I am aware of my limitlessness. And once the being transcends the limits of language, culture, border and tradition, puny apparatus like intellect is bound to follow.

Spanish! His family didn’t even like speaking Spanish to him. He tried, and they insisted on answering him in English. Though they knew perfectly well that he spoke Spanish as well as they did and better than their children did. Each side had something to prove, and none of them knew what it was.

Vicente wanted to report that the luna and his henchmen were quick with the whip, but these men, haoles, americanos blancos, in starched collars and dark coats, considered themselves superior to the foreigners, those Others, those not like them, never like them. Others spoke Japanese or Spanish or any language not English. Others were natives from the islands that were all sun and play and populated with lazy men who were like children in need of a firm hand because they were brown or black or poor. Others must be taught how to work and to live and to submit to the higher knowledge of those not foreign, of those not Other. Vicente thought of these men as Inside Men: inside their houses, inside their stores, insider their family circles, inside their offices where they decided how to make money and how to keep it. Vicente knew that these Inside Men meant to share as little as possible with men like him, the Others who earned their money for them.

A careful distinction was drawn between Jews of the “Nathan type,” and those of the “Seligman type,” between “the better class of Jews” and “vulgar Jews,” between “Sephardic” and “German,” and, finally, between “refined Hebrew ladies and gentlemen” and “Jews.” The more the Germans insisted that they were “Hebrews,” not “Jews,” the more the Sephardim tried to disassociate themselves from the accented newcomers by stressing their ancient Spanish heritage.

I took a black and white photograph, which I also posted on Instagram. Her New Balance shoes and her feet crossed, hanging as she sat atop the pile of aluminum chairs, against the backdrop of the many legs of the chairs shining in the street lights in contrast to her dark shoes and leggings, were so captivating. There was a lightness in the way she sat there with her crossed legs dangling, as if she was perched on a cloud and it was the most natural thing as she was my angel. I was still unsure if she really existed or if I had only made her up with Pinto cat one night. It was all like a lucid dream. I was so glad for us and for us becoming rich soon too. I was so glad I could provide her with a future in Europe. I was so glad we would be rich and happy and we would be able to make all our dreams come true and travel the world freely together. I can show her Italy and Hungary and Europe. We can pick where do we want to live or make family. I knew all my life, all my work had led to this girl, this moment, and this future. Ours. She started to rap in Spanish in the Rioplatense dialect as I started to record her. „Loco, loco…” - she was so cute, it sounded like she had learned it on the streets of Buenos Aires, skipping school. She was amazing - so young, so true, so natural and pure and cute. I couldn't get enough of her. I wanted to make kids with her. With only her. Nobody else. By the wall of the church and the bar tables, there were a bunch of metal mobile railings with the Ajuntamiento de Barcelona logo in the middle of each of them. I told Martina to squat down to the level of the Ajuntamiento sign, and before I could finish my sentence, she was already doing it. She posed with the mobile railings, making a funny, cool and happy face while squeezing the Ajuntamiento logo between two of her fingers and pointing at it with her other hand, as if we were mocking the authorities of the Ajuntamiento. She was reading my mind. Like she knew magic. She was such a good girl. She was so pretty, smart and sexy. She was smiling, biting her lower lip, excited, turned on, and in love, I thought, looking like a bunny, or like Whitney Houston on the Brazilian live concert video, so I began to call her “Bunny”. I showed her how Whitney was smiling the same way. I was so blind to see the connection. (“The Cocaine Queen”) I was so much in love with her, so under her spell, I just really wanted her to be the One, I guess. I explained to her that the Camorra was one of my costumers and they had a club close by too and they were taking away other people's coffeeshops, menacing their lives and their families'. I explained to her that we were going to do all demolition and remodeling without any permit, without telling a word to anyone. I told her that we would lie to the residents of the building above us about what we were going to do there for months and months. I told her that she must keep it as our secret. She was nodding happily and she seemed happy that I trusted her. I explained everything to her, I told her about Rachel and Tom and I signing the founding document at Amina's office at the beginning of the same year, 2013. She seemed to understand the weight of all I told her and the reasons why I told her about it all, so she would know, so she wouldn't make a mistake saying the wrong thing in the wrong place at the wrong time. I asked her to pay attention to her surroundings in Barcelona from then on, as there were a lot of criminals, and she was a very pretty girl - not only my girlfriend. She seemed to take it as a privilege to be my girlfriend, and she seemed eternally happy, as was I. I told her that she was the only person I fully trusted. I wanted to send the video of Martina rapping on WhatsApp to Adam, but Martina told me I shouldn't because it was late and, at the end, Adam was my boss. “Yeah but he is not really my boss, in Spain, I am the boss.

The jacket had a purpose, and so did the boy. His purpose in life was to travel, and, after two years of walking the Andalusian terrain, he knew all the cities of the region. He was planning, on this visit, to explain to the girl how it was that a simple shepherd knew how to read. That he had attended a seminary until he was sixteen. His parents had wanted him to become a priest, and thereby a source of pride for a simple farm family. They worked hard just to have food and water, like the sheep. He had studied Latin, Spanish, and theology. But ever since he had been a child, he had wanted to know the world, and this was much more important to him than knowing God and learning about man's sins. One afternoon, on a visit to his family, he had summoned up the courage to tell his father that he didn't want to become a priest. That he wanted to travel.

The punishment of shaving a woman's head had biblical origins. In Europe, the practice dated back to the dark ages, with the Visigoths. During the middle ages, this mark of shame, denuding a woman of what was supposed to be her most seductive feature, was commonly a punishment for adultery. Shaving women's heads as a mark of retribution and humiliation was reintroduced in the 20th century. After French troops occupied the Rhineland in 1923, German women who had relations with them later suffered the same fate. And during the second world war, the Nazi state issued orders that German women accused of sleeping with non-Aryans or foreign prisoners employed on farms should also be publicly punished in this way. Also during the Spanish civil war, Falangists had shaved the heads of women from republican families, treating them as if they were prostitutes. Those on the extreme right had convinced themselves that the left believed in free love. (The most famous victim in fiction is Maria, the lover of Robert Jordan in Hemingway's For Whom the Bell Tolls.)

Set between England and the Spanish Canary Islands, three women learn the truth about their shared past, and discover the importance of family. Spain, 1939. Following the wishes of her parents to keep her safe during the war, a young girl, Julia, enters a convent in Barcelona.