Spacious Living Room Quotes

Charles sat in lone splendor on a huge couch in the middle of Angus's spacious living room--while the other ten or twelve people present made themselves at home on the other side of the room. Anna surveyed the scene. "Okay," she said. "Who's been being a grouch?

You once said you would like to sit beside me while I write. Listen, in that case I could not write (I can’t do much, anyway), but in that case I could not write at all. For writing means revealing oneself to excess; that utmost of selfrevelation and surrender, in which a human being, when involved with others, would feel he was losing himself, and from which, therefore, he will always shrink as long as he is in his right mind—for everyone wants to live as long as he is alive —even that degree of selfrevelation and surrender is not enough for writing. Writing that springs from the surface of existence— when there is no other way and the deeper wells have dried up—is nothing, and collapses the moment a truer emotion makes that surface shake. This is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough. This is why there is never enough time at one’s disposal, for the roads are long and it is easy to go astray, there are even times when one becomes afraid and has the desire—even without any constraint or enticement—to run back (a desire always severely punished later on), how much more so if one were suddenly to receive a kiss from the most beloved lips! I have often thought that the best mode of life for me would be to sit in the innermost room of a spacious locked cellar with my writing things and a lamp. Food would be brought and always put down far away from my room, outside the cellar’s outermost door. The walk to my food, in my dressing gown, through the vaulted cellars, would be my only exercise. I would then return to my table, eat slowly and with deliberation, then start writing again at once. And how I would write! From what depths I would drag it up! Without effort! For extreme concentration knows no effort. The trouble is that I might not be able to keep it up for long, and at the first failure—which perhaps even in these circumstances could not be avoided—would be bound to end in a grandiose fit of madness.

My Caprice was a spacious cruiser, well insulated from the world—one motored along the highways as if sitting in a middle-class living room equipped with an engine and tires.

Let us be women who Love. Let us be women willing to lay down our sword words, our sharp looks, our ignorant silence and towering stance and fill the earth now with extravagant Love. Let us be women who Love. Let us be women who make room. Let us be women who open our arms and invite others into an honest, spacious, glorious embrace. Let us be women who carry each other. Let us be women who give from what we have. Let us be women who leap to do the difficult things, the unexpected things and the necessary things. Let us be women who live for Peace. Let us be women who breathe Hope. Let us be women who create beauty. Let us be women who Love. Let us be a sanctuary where God may dwell. Let us be a garden for tender souls. Let us be a table where others may feast on the goodness of God. Let us be a womb for Life to grow. Let us be women who Love. Let us rise to the questions of our time. Let us speak to the injustices in our world. Let us move the mountains of fear and intimidation Let us shout down the walls that separate and divide. Let us fill the earth with the fragrance of Love. Let us be women who Love. Let us listen for those who have been silenced. Let us honor those who have been devalued. Let us say, Enough! with abuse, abandonment, diminishing and hiding. Let us not rest until every person is free and equal. Let us be women who Love. Let us be women who are savvy, smart and wise. Let us be women who shine with the light of God in us. Let us be women who take courage and sing the song in our hearts. Let us be women who say, Yes, to the beautiful, unique purpose seeded in our souls. Let us be women who call out the song in another’s heart. Let us be women who teach our children to do the same. Let us be women who Love. Let us be women who Love, in spite of fear. Let us be women who Love, in spite of our stories. Let us be women who Love loudly, beautifully, Divinely. Let us be women who Love.

The hall, the bedroom, the kitchen are all stuffed full of art and artifact. Only the living room—at the back of the apartment—is spacious and bare. No sofa or tables there, nothing but two large windows, an easel, and a stool. “This is where I do my living,” she said, when she

the Man of Fancy preceded the company to another noble saloon, the pillars of which were solid golden sunbeams taken out of the sky in the first hour in the morning. Thus, as they retained all their living lustre, the room was filled with the most cheerful radiance imaginable, yet not too dazzling to be borne with comfort and delight. The windows were beautifully adorned with curtains made of the many-colored clouds of sunrise, all imbued with virgin light, and hanging in magnificent festoons from the ceiling to the floor. Moreover, there were fragments of rainbows scattered through the room; so that the guests, astonished at one another, reciprocally saw their heads made glorious by the seven primary hues; or, if they chose,—as who would not?—they could grasp a rainbow in the air and convert it to their own apparel and adornment. But the morning light and scattered rainbows were only a type and symbol of the real wonders of the apartment. By an influence akin to magic, yet perfectly natural, whatever means and opportunities of joy are neglected in the lower world had been carefully gathered up and deposited in the saloon of morning sunshine. As may well be conceived, therefore, there was material enough to supply, not merely a joyous evening, but also a happy lifetime, to more than as many people as that spacious apartment could contain.

had spent more than a year writing a second draft of his book during the hours he wasn’t at one of his jobs. He worked late at night in a small room we’d converted to a study at the rear of our apartment—a crowded, book-strewn bunker I referred to lovingly as the Hole. I’d sometimes go in, stepping over his piles of paper to sit on the ottoman in front of his chair while he worked, trying to lasso him with a joke and a smile, to tease him back from whatever far-off fields he’d been galloping through. He was good-humored about my intrusions, but only if I didn’t stay too long. Barack, I’ve come to understand, is the sort of person who needs a hole, a closed-off little warren where he can read and write undisturbed. It’s like a hatch that opens directly onto the spacious skies of his brain. Time spent there seems to fuel him. In deference to this, we’ve managed to create some version of a hole inside every home we’ve ever lived in—any quiet corner or alcove will do. To this day, when we arrive at a rental house in Hawaii or on Martha’s Vineyard, Barack goes off looking for an empty room that can serve as the vacation hole. There, he can flip between the six or seven books he’s reading simultaneously and toss his newspapers on the floor. For him, the Hole is a kind of sacred high place, where insights are birthed and clarity comes to visit. For me, it’s an off-putting and disorderly mess. One requirement has always been that the Hole, wherever it is, have a door

While the following tragedy may be revolting to read, it must not be forgotten that the existence of it is far more revolting. In Devonshire Place, Lisson Grove, a short while back died an old woman of seventy-five years of age. At the inquest the coroner's officer stated that all he found in the room was a lot of old rags covered with vermin. He had got himself smothered with the vermin. The room was in a shocking condition, and he had never seen anything like it. Everything was absolutely covered with vermin.' The doctor said: 'He found deceased lying across the fender on her back. She had one garment and her stockings on. The body was quite alive with vermin, and all the clothes in the room were absolutely gray with insects. Deceased was very badly nourished and was very emaciated. She had extensive sores on her legs, and her stockings were adherent to those sores. The sores were the result of vermin. Over her bony chest leaped and rolled hundreds, thousands, myriads of vermin.' A man present at the inquest wrote; 'I had the evil fortune to see the body of the unfortunate woman as it lay in the mortuary; and even now the memory of that gruesome sight makes me shudder. There she lay in the mortuary shell, so starved and emaciated that she was a mere bundle of skin and bones. Her hair, which was matted with filth, was simply a nest of vermin. If it is not good for your mother and my mother so to die, then it is not good for this woman, whosoever's mother she might be, so to die. Bishop Wilkinson, who has lived in Zululand, recently said, 'No headman of an African village would allow such a promiscuous mixing of young men and women, boys and girls.' He had reference to the children of the overcrowded folk, who at five have nothing to learn and much to unlearn which they will never unlearn. It is notorious that here in the Ghetto the houses of the poor are greater profit earners than the mansions of the rich. Not only does the poor worker have to live like a beast, but he pays proportionately more for it than does the rich man for his spacious comfort. A class of house-sweaters has been made possible by the competition of the poor for houses. There are more people than there is room, and numbers are in the workhouse because they cannot find shelter elsewhere. Not only are houses let, but they are sublet, and sub-sublet down to the very rooms.

know my way around here now!” The group, impressed, followed Kells. “Why can’t I go, too?” Belinda asked. “Because I have plans for you, Miss Jessup,” he drawled. He caught her hand in his and led her toward the white frame house. “What sort of plans?” she asked suspiciously. He paused with a secretive grin. “What do you think?” He leaned closer, threatening her mouth with his, so that when he spoke she felt his clean, minty breath on her lips. “Well, I could be thinking about how big and soft the sofa in the living room is,” he murmured. “And how well two people would fit on it.” She could barely breathe. Her heart was thumping madly against her rib cage. “Or,” he added, lifting his head, “I might have something purely innocent in mind. Why not come with me and find out?” He tugged at her hand and she fell into step beside him, just when she’d told herself she wasn’t about to do that. He led her up the steps and into the house. It was cool and airy, with light colored furniture and sedate throw rugs. There were plain white priscilla curtains at the windows, and the kitchen was spacious and furnished in white and yellow. “It’s very nice,” she said involuntarily, turning around to look at her surroundings.

Let us be women who Love. Let us be women willing to lay down our sword words, our sharp looks, our ignorant silence and towering stance and fill the earth now with extravagant Love. Let us be women who Love. Let us be women who make room. Let us be women who open our arms and invite others into an honest, spacious, glorious embrace. Let us be women who carry each other. Let us be women who give from what we have. Let us be women who leap to do the difficult things, the unexpected things and the necessary things. Let us be women who live for Peace. Let us be women who breathe Hope. Let us be women who create beauty. Let us be women who Love. Let us be a sanctuary where God may dwell. Let us be a garden for tender souls. Let us be a table where others may feast on the goodness of God. Let us be a womb for Life to grow. Let us be women who Love. Let us rise to the questions of our time. Let us speak to the injustices in our world. Let us move the mountains of fear and intimidation. Let us shout down the walls that separate and divide. Let us fill the earth with the fragrance of Love. Let us be women who Love. Let us listen for those who have been silenced. Let us honour those who have been devalued. Let us say, Enough! with abuse, abandonment, diminishing and hiding. Let us not rest until every person is free and equal. Let us be women who Love. Let us be women who are savvy, smart, and wise. Let us be women who shine with the light of God in us. Let us be women who take courage and sing the song in our hearts. Let us be women who say, Yes to the beautiful, unique purpose seeded in our souls. Let us be women who call out the song in another’s heart. Let us be women who teach our children to do the same. Let us be women who Love. Let us be women who Love, in spite of fear. Let us be women who Love, in spite of our stories. Let us be women who Love loudly, beautifully, Divinely. Let us be women who Love.

While we slept five-to-a-room, priests had nice, spacious houses. The parish priest's was by far the grandest on the estate. Even better, groups of curates lived together in what seemed to a ten-year-old boy the perfect circle of male pals. Priests had housekeepers to look after them – like having a mammy who was not the boss of you. They had cars – very rare in Crumlin. And they had prestige – people looked up to them and they could wander into any house at will for a cup of tea or a plate of rashers and eggs.

Perhaps we all need to develop what Wendy Vanderwal-Gritter calls a “generous spaciousness”: The point is not to call for a watered-down discipleship. The point is we all need generous spaciousness in our walk with Christ. We all need room to live in the tension of the call to virtue and the longing for happiness. And we all need to find safety and grace in our friendships and community so that we don’t have to try figure this out alone.

Home life proceeded rather peacefully, with a tacit understanding of live and let live. The outside world was hard to cope with and thus the home became a haven. We lived in a small apartment: a bedroom, a living room that served also as a dining room, a big kitchen and a spacious entrance hall. I did not ask for a separate room since it was unrealistic to expect it.

When we are married - and we will be married, I know we will, I see the long years of our marriage ahead like a great spacious welcoming firelit room - when we are married we shall have a house in London because I want to show you off. I want to wave you around in pride. We'll have that - but we'll also have Porlock, or somewhere like Porlock because we're going to want to be alone, and work, and shut the door on people...

I stand by the door I neither go too far in nor stay too far out The door is the most important door in the world. It is the door through which men walk when they find God. There's no use in my going way inside and staying there ​ When so many are still outside and they, as much as I, crave to know where the door is And all that so many ever find is only the wall where a door ought to be. They creep along the wall like blind men with outstretched, groping hands Feeling for a door, knowing there must be a door, yet they never find it. So I stand by the door. The most tremendous thing in the world is for men to find that door - The door to God. The most important thing any man can do Is to take hold of one of those blind, groping hands and put it on the latch - The latch that only clicks and opens to the man's own touch. Men die outside that door As starving beggars die on cold nights in cruel cities in the dead of winter Die for want of what is within their grasp They live on the other side of it, live because they have found it Nothing else matters compared to helping them find it And open it and walk in and find Him. So I stand by the door. Go in great saints, go all the way in Go way down in the cavernous cellars and way into the spacious attics It is a vast roomy house, this house where God is. Go into the deepest of hidden casements of withdrawal, of silence, of sainthood Some must inhabit those inner rooms, And know the depths and heights of God And call outside to the rest of us how wonderful it is Sometimes I take a deeper look in, sometimes venture in a little farther But my place seems close to the opening So I stand by the door… I admire the people who go way in, But I wish they would not forget how it was before they got in Then they would be able to help the people who have not yet even found the door Or the people who want to run away from God again You can go in too deeply and stay in too long and forget the people outside the door As for me, I shall take my old accustomed place Near enough to God to hear Him and know He is there But not far from men as to not hear them and remember that they are there too. Where? Outside the door. Thousands of them, millions of them But more important for me, one of them, two of them, ten of them Whose hands I am intended to put on the latch So I shall stand by the door and wait for those who seek it. I had rather be a doorkeeper, so I stand by the door. — Samuel Shoemaker

With room to breathe and room to think, we can live a more meaningful life. And this type of 'room' is not necessarily physical space; rather, it is the absence of all that is extraneous alongside the sweet feeling of liberation that comes with realising that you have enough, and that you are enough, just as you are. To put it another way, that you can become spacious in yourself as your home becomes your place to be fearless, completely at ease and absolutely splendid in your imperfections and obsessions.

The brownstone was full of light. The spacious living room designed in a quiet and unobtrusive Japanese style was sophisticated as well as cozy. The beige tones enhanced a peaceful, homey atmosphere.

They sat in the spacious living room, reached by a series of steps that plunged the area below ground level. A glass roof opened onto a limpid, deep blue sky. It reminded Lucie of a kind of giant vivarium. Luc Szpilman uncapped a beer; his interlocutor opted for water. Somewhere in the house someone was playing a musical instrument. The notes danced, light and mesmerizing.

As an alchemist of God’s grace, I was allowed into the most private rooms of people’s lives, which gave me a more spacious heart.

Woe to him who builds his house by unrighteousness, and his upper rooms by injustice; who makes his neighbors work for nothing, and does not give them their wages; who says, “I will build myself a spacious house with large upper rooms,” and who cuts out windows for it, paneling it with cedar, and painting it with vermilion. Are you a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him. He judged the cause of the poor and needy; then it was well. Is not this to know me? says the LORD. But your eyes and heart are only on your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.

Peter Sloterdijk, in his 2005 book Im Weltinnenraum (In the World Interior of Capital), agreed with Benjamin that capitalism functions, in part, by creating exclusive spaces to keep out the undesirable and unmoneyed – be they gated estates, malls with security guards, or fortress Europe – but denied that such grand interiors of capital contained any hope for a better world. Indeed, Sloterdijk argued that another, grander capitalist temple of glass and steel, namely Joseph Paxton’s Crystal Palace built to house the Great Exhibition of 1851 in London, was a better, but less hopeful, metaphor for capitalism. ‘The arcades formed a canopied intermezzo between streets or squares’, wrote Sloterdijk, ‘the crystal palace, on the other hand invoked the idea of an enclosure so spacious that one might never have to leave it.’18 Inside the Palace, the world’s most diverting flora, fauna and industrial products were displayed under climate controlled, obligingly sanitary conditions under one roof, thus precluding the necessity for travel, while whatever remained outside (war, genocide, slavery, unpleasant tropical diseases) dwindled into irrelevance. In that respect, Crystal Palace rather than the Parisian arcade was the blueprint for how capitalism has functioned since. ‘Who can deny’, Sloterdijk wrote, ‘that in its primary aspects, the western world – especially the European Union – embodies such a great interior today?’19 In The Arcades Project, Benjamin took the bourgeois drawing room to be emblematic of private space under early capitalism, one in which the private citizen could hole up from the irksome world; under late capitalism, for Sloterdijk, the exclusion zone had expanded from drawing room to the size of a continent.