Spaced Marsha Quotes

When we do disability justice work, it becomes impossible to look at disability and not examine how colonialism created it. It becomes a priority to look at Indigenous ways of perceiving and understanding disability, for example. It becomes a space where we see that disability is all up in Black and brown/queer and trans communities—from Henrietta Lacks to Harriet Tubman, from the Black Panther Party’s active support for disabled organizers’ two-month occupation of the Department of Vocational Rehabilitation to force the passage of Section 504, the law mandating disabled access to public spaces and transportation to the chronic illness and disability stories of second-wave queer feminists of color like Sylvia Rivera, June Jordan, Gloria Anzaldúa, Audre Lorde, Marsha P. Johnson, and Barbara Cameron, whose lives are marked by bodily difference, trauma-surviving brilliance, and chronic illness but who mostly never used the term “disabled” to refer to themselves.

As Corcoran's Bake Shop boasted no back garden, and had no need for parking space thanks to its owner's preference for wheelbarrow delivery, the arrangement was a sound one for both parties. Benny Corcoran never minded having to share his alley space, encouraged it even, as the sharing allowed him proximity to his primary source of inspiration, Layla Aminpour's rosewater and cinnamon scent. Ever since the Babylon Café's opening, that first day when Benny crossed paths with Layla on his way from Fadden's Mini-Mart, the baker had been on a steady chrysalis-like course of transformation. Not only had he tripled his hot cross bun production and experimented with a black yeast and soda water ferment that pumped his sugar loaves to near Blarney Stone proportions, but he had dedicated himself to the rigors of an exercise regime that found him running up and down Croagh Patrick's stony path once a week, showers notwithstanding. Metamorphosis would have been an exaggeration had it been anyone but Benny Corcoran; the once puffy baker had turned his body and libido into a sinewy machine of redheaded virility- a development that did not bode well for his wife Assumpta's version of the marriage sacrament.