Spa Inspirational Quotes

One of the timeless secrets to a long, happy life is to love your work. The golden thread running through the lives of history’s most satisfied people is that they all loved what they did for a living. When psychologist Vera John-Steiner interviewed one hundred creative people, she found they all had one thing in common: an intense passion for their work. Spending your days doing work that you find rewarding, intellectually challenging and fun will do more than all the spa vacations in the world to keep your spirits high and your heart engaged.

You know you're a mom when you open the door to the dishwasher mid-cycle and think, 'This is the closest I'm going to get to a spa treatment till next Mother's Day.'" "Joining the words 'Lose Weight, Effortlessly!' in the same sentence may be a form of hate speech." "Try to make time for the things that are important, not just the things that are urgent." "I want my work to matter, my words to count for the good, and to spread some good cheer along the way.

Creating a home that makes you feel wonderful is a gift you give yourself that echoes through the rest of your life. A bedroom you love is one in which you want to have an organized, well-cared-for wardrobe, which means less money spent replacing your battered items. A happy, practical, smartly appointed kitchen is one you actually *want* to cook in, which means much less money spent eating out or ordering in. A chic and comfortable living room means more entertaining at home and embracing the lost art of dinner parties (always cheaper than doing drinks and a restaurant dinner!). Even a Zen, candle-filled, clean bathroom is one in which you want to spend time doing home spa treatments instead of feeling like you have to go somewhere expensive to feel beautiful. If you create a home that is most attuned to your life and somewhere you really enjoy being, everything benefits.

Unless the consequence is ‘death by firing squad’ in my opinion, you do have a choice, and when you choose to do something as opposed to have to do it, you feel so much more motivated and inspired to do it.

Felke realized that prescribing herbal teas, homeopathic remedies, diet and water applications was not sufficient. Inspired by the examples of Rikli and Just, he envisioned a therapeutic setting close to nature where patients could escape their accustomed environments and enjoy the benefits of light, air, sun and healthful food. Surprisingly, the residents of the small rural town of Repelen immediately warmed to their new pastor's idea. A delegation undertook the arduous and costly journey to the Hartz mountains to inspect Just's Jungborn. This visit resulted in the formation of the Repelen Jungborn Society, Ltd., with eighty-one associates, mostly members of a local homeopathic lay society. With a capital of 50,000 goldmark, quite a high sum, the group purchased sixty acres of land, which included a forested area and a dead channel of the Rhine abounding in fish. Two large light and air parks, one for women and the other for men, were created and surrounded with high wooden fences. Naked patients took light, air, water and loam baths and engaged in gymnastics twice a day. Felke himself often directed the male patients. Inside the two parks approximately 50 air huts with two or four rooms each were erected. To guarantee maximum access to fresh air they had no doors or windows, only curtains for privacy. An open wooden hall in the center of the park was used for walking during the day, for gymnastics during bad weather and for sleeping on straw mats at night. In the beginning the spa offered friction sitz baths in flat zinc tubs as the only cold water application. Felke also took up Just's earth-and-sand bath, but it was not until he introduced the loam bath in 1912 that he gained fame as the "loam pastor.

Take a spa week.

On September 27, 1919, 128 alienated White socialists, inspired by the recent Russian Revolution, gathered in Chicago to form the Communist Party of the United States of America (CPUSA). “The racial oppression of the Negro is simply the expression of his economic bondage and oppression, each intensifying the other,” the CPUSA’s program declared, sounding eerily like the founding racial program of the Socialist Party of America (SPA) in 1903. Since then, SPA leaders, such as the party’s five-time presidential candidate, Eugene V. Debs, had tended to say that there was “no negro question outside of the labor question.” Like their SPA predecessors, CPUSA officials would also go on to raise capitalist exploitation over racial discrimination, instead of leveling and challenging them both at once. In their incomplete reading of the world’s political economy, racism emerged out of capitalism, and therefore the problem of capitalism came before the problem of racism. The Communists theorized that if they killed capitalism, racism would die, too—not knowing that capitalism and racism had both emerged during the same long fifteenth century, and that since then, they had been mutually fortifying each other while developing separately. The Communist of the CPUSA admonished Blacks (and Whites) during the Red Summer to “realize their misery is not due to race antagonism, but the CLASS ANTAGONISM” between big business and labor.14