Southern Raised Quotes

Southern girls are God's gift to the entire male population. There is absolutely no woman finer than one raised below the mason-dixon line and once you go southern may the good Lord help you - you never go back

Then why was his tongue in your mouth? Was he conducting a clinical test of your gag reflex?" He smiled, but not nicely. "How is your gag reflex, Ms. Lane? Are you a hair trigger?" Barrons likes to use sexual innuendo to try to shut me up. I think he expects the well-raised southern belle in me will think eew and back off. Sometimes, I do think eew, but I don't back off. "I'm a spitter, if that's what you're asking." I flashed him a too-sweet smile. "Didn't look that way to me. I think you're a swallower. His tongue was halfway to China and you were still taking it." "Jealous?

Really? Well, you'd definitely be interested in the fact that I just read To Kill A Mockingbird." I smiled and elbowed him. "Everyone's read that." I've read it five times." Nu-uh." Yep. I can even quote parts of it." That's bullpoopie." And then Stark, my big, bad, macho Warrior raised his voice, put on a little girl's Southern drawl, and said, "'Uncle Jack? What's a whore-lady?'" I do not think that's the most important quote from that book," I said, but laughed anyway. Okay, how about: 'Ain't no snot-nosed slut of a schoolteacher ever born c'n make me do nothin.!' That one's really my favorite." You got a twisted mind, James Stark.

My mother, Southern to the bone, once told me, “All Southern literature can be summed up in these words: ‘On the night the hogs ate Willie, Mama died when she heard what Daddy did to Sister.’” She raised me up to be a Southern writer, but it wasn’t easy.

All southern girls are raised to be nice and polite, can't be anything but, regardless of how meanspirited we might be deep down. The illusion of sweetness, that's all that counts. We don't have to be sincerely sweet, but by God we have to be good at faking it. Southern girls will stab you in the back, same as anyone else, but we'll give you a sugary smile while doing it. -Corrine, "Same Sweet Girls

I had been born and mostly raised in the South, so I ought to have been able to find a way to reach him. Southern girls are trained from birth up that the way to a man's heart is never through the front door. They may leave a basket of cookies there, and while he's busy picking them up, they're squirming in through a back window.

Why, aren’t you just about as sweet as syrup on a sundae? I sure would appreciate that, ma’am.” He winked. “How’d you like ta stroll the deck of this fine ship with me and watch the sunset? I need a purty girl to put her arm around me and steady this bow-legged cowboy as he finds his sea legs.” I raised an eyebrow and affected a southern accent. “Why, I think you’re a pullin’ my leg there, Texas. You’ve had your sea legs a lot longer than I have.” He rubbed the stubble on his face. “You might be right at that. Well then, how about you taggin’ along to keep me warm?” “It’s about eighty degrees.” “Shoot, you’re a smart one, you are. Then how ‘bout I jes say that a feller can get pretty lonesome by hisself in a strange country and he’d like to keep compn’y with you fer a while longer.

I was born and raised in the South, honey, but I'm no Southern Belle. I shoot what I aim at.

If you love Southern men, raise your glass. If you don't raise your standards.

His voice had this thick, Charleston accent, where every word had more syllables than ever intended, yet each word seemed as if it had been carefully chosen and presented in a way that only a man born and raised in the heart of the South could–distinguished and from a different time.

I could tell she was one of those ridiculously gorgeous southern blondes. It was like the South had some special ingredient to raise them like that down here.

Should a slave, when assaulted, but raise his hand in self defense, the white assaulting party is fully justified by southern, or Maryland, public opinion, in shooting the slave down.

We got hungry around three in the morning, and ordered a ton of pizza from an all-night pizza place. Afterward, Blake talked a guy into letting him borrow his skateboard, and he once again entertained all of us. If it had wheels, Blake could work it. “Is he your boyfriend?” a girl behind me asked. I turned to the group of girls watching Blake. They were all coifed and beautiful in their bikinis, not having gone in the water. My wet hair was pulled back in a ponytail by this point and I was wrapped in a towel. “No, he’s my boyfriend’s best friend. We’re watching his place while he’s . . . out of town.” A pang of fear jabbed me when I thought about Kai. “What’s your name?” asked a brunette with glossy lips. “Anna.” I smiled. “Hey. I’m Jenny,” she said. “This is Daniela and Tara.” “Hey,” I said to them. “So, your boyfriend lives here?” asked the blonde, Daniela. She had a cool accent—something European. “Yes,” I answered, pointing up to his apartment. The girls all shared looks, raising their sculpted eyebrows. “Wait,” said Jenny. “Is he that guy in the band?” The third girl, named Tara, gasped. “The drummer?” When I nodded, they shared awed looks. “Oh my gawd, don’t get mad at me for saying this,” said Jenny, “but he’s a total piece of eye candy.” Her friends all laughed. “Yum drum,” whispered Tara, and Daniela playfully shoved her. Jenny got serious. “But don’t worry. He, like, never comes out or talks to anyone. Now we know why.” She winked at me. “You are so adorable. Where are you from?” “Georgia.” This was met with a round of awwws. “Hey, you’re a Southern girl,” said Tara. “You should like this.” She held out a bottle of bourbon and I felt a tug toward it. My fingers reached out. “Maybe just one drink,” I said. Daniela grinned and turned up the music. Fifteen minutes and three shots later I’d dropped my towel and was dancing with the girls and telling them how much I loved them, while they drunkenly swore to sabotage the efforts of any girl who tried to talk to my man.

And there she was. In deepening blues of descending night, amid the snow beginning till, Aelin Galathynius had appeared before the sealed southern gate. Had appeared before Erawan and Maeve. Her unbound hair billowed in the wind like a golden banner, a last ray of light with the dying of the day. Silence fell. Even the screaming stopped as all turned toward the gate. But Aelin did not balk. Did not run from the Valg queen and king who halted as if in delight at the lone figure who dared face them. Lysandra let out a strangled sob. "She-she has no magic left." The shifter's voice broke. "She has nothing left." Still Aelin lifted her sword. Flames ran down the blade. One flame against the darkness gathered. One flame to light the night. Aelin raised her shield, and flames encircled it, too. Burning bright, burning undaunted. A vision of old, reborn once more. The cry went down the castle battlements, through the city, along the walls. The queen had come home at last. The queen had come to hold the gate.

Sometimes during the night I'd look at my poor sleeping mother cruelly crucified there in the American night because of no-money, no-hope-of-money, no family, no nothing, just myself the stupid son of plans all of them compacted of eventual darkness. God how right Hemingway was when he said there was no remedy for life - and to think that negative little paper-shuffling prissies should write condescending obituaries about a man who told the truth, nay who drew breath in pain to tell a tale like that! ... No remedy but in my mind I raise a fist to High Heaven promising that I shall bull whip the first bastard who makes fun of human hopelessness anyway - I know it's ridiculous to pray to my father that hunk of dung in a grave yet I pray to him anyway, what else shall I do? sneer? shuffle paper on a desk and burp rationality? Ah thank God for all the Rationalists the worms and vermin got. Thank God for all the hate mongering political pamphleteers with no left or right to yell about in the Grave of Space. I say that we shall all be reborn with the Only One, and that's what makes me go on, and my mother too. She has her rosary in the bus, don't deny her that, that's her way of stating the fact. If there can't be love among men let there be love at least between men and God. Human courage is an opiate but opiates are human too. If God is an opiate so am I. Thefore eat me. Eat the night, the long desolate American between Sanford and Shlamford and Blamford and Crapford, eat the hematodes that hang parasitically from dreary southern trees, eat the blood in the ground, the dead Indians, the dead pioneers, the dead Fords and Pontiacs, the dead Mississippis, the dead arms of forlorn hopelessness washing underneath - Who are men, that they can insult men? Who are these people who wear pants and dresses and sneer? What am I talking about? I'm talking about human helplessness and unbelievable loneliness in the darkness of birth and death and asking 'What is there to laugh about in that?' 'How can you be clever in a meatgrinder?' 'Who makes fun of misery?' There's my mother a hunk of flesh that didn't ask to be born, sleeping restlessly, dreaming hopefully, beside her son who also didn't ask to be born, thinking desperately, praying hopelessly, in a bouncing earthly vehicle going from nowhere to nowhere, all in the night, worst of all for that matter all in noonday glare of bestial Gulf Coast roads - Where is the rock that will sustain us? Why are we here? What kind of crazy college would feature a seminar where people talk about hopelessness, forever?

Edges I am a child throwing rocks into the stream. Challenging the rushing water. Raising my fist and daring fate to do it worst. I am a dancer in the waves of the ocean. Swaying in time with the tide. Pirouetting, the current my only friend. I am the sun, rising across the canyon Ascending, and shinning down. Giving the illusion of perception and motion. I am thoughts like a rolling river. Water cascading over the rocks of my soul. Shaping, forming, conforming. I am the peace of the rain forest. Basking in solitude Tranquil, serene, transfixing angles. Reflecting from within. Dripping and dropping. Shaking it off. I am the dust of the galaxy. Yearning to know itself. I am the wind. Wandering. Searching. A storm brewing from within.

This afternoon I walked through the city, making for a café where I was to meet Raphael. It was about half-past two on a day that had never really got light. It began to snow. The low clouds made a grey ceiling for the city; the snow muffled the noise of the cars until it became almost rhythmical; a steady, shushing noise, like the sound of tides beating endlessly on marble walls. I closed my eyes. I felt calm. There was a park. I entered it and followed a path through an avenue of tall, ancient trees with wide, dusky, grassy spaces on either side of them. The pale snow sifted down through bare winter branches. The lights of the cars on the distant road sparkled through the trees: red, yellow, white. It was very quiet. Though it was not yet twilight the streetlights shed a faint light. People were walking up and down on the path. An old man passed me. He looked sad and tired. He had broken veins on his cheeks and a bristly white beard. As he screwed up his eyes against the falling snow, I realised I knew him. He is depicted on the northern wall of the forty-eighth western hall. He is shown as a king with a little model of a walled city in one hand while the other hand he raises in blessing. I wanted to seize hold of him and say to him: In another world you are a king, noble and good! I have seen it! But I hesitated a moment too long and he disappeared into the crowd. A woman passed me with two children. One of the children had a wooden recorder in his hands. I knew them too. They are depicted in the twenty-seventh southern hall: a statue of two children laughing, one of them holding a flute. I came out of the park. The city streets rose up around me. There was a hotel with a courtyard with metal tables and chairs for people to sit in more clement weather. Today they were snow-strewn and forlorn. A lattice of wire was strung across the courtyard. Paper lanterns were hanging from the wires, spheres of vivid orange that blew and trembled in the snow and the thin wind; the sea-grey clouds raced across the sky and the orange lanterns shivered against them. The Beauty of the House is immeasurable; its Kindness infinite.

As a result of this “racism smog,” many of our children have internalized all of the negative stereotypes inherent in our society’s views of black people. A student teacher at Southern University told me that she didn’t know what to say when an African American eighth-grade boy came up to her and said, “They made us the slaves because we were dumb, right, Ms. Summers?” Working with a middle schooler on her math, a tutor was admonished, “Why you trying to teach me to multiply, Ms. L.? Black people don’t multiply; black people just add and subtract. White people multiply.

What was it you called me? Hell’s overlord who wields his lucky pen like it’s… what was that last part?” Enough! Elise’s tolerance disappeared in a sulfurous cloud of smoke. “Hell’s overlord who wields his lucky pen like it’s his staff of masculinity,” she ground out, then lowered her head and furiously pounded on the laptop’s keyboard. Luc laughed and the hairs at the nape of her neck prickled. “Staff of masculinity. How could I have forgotten that? You could have just said—” Her cheeks burned red hot. “I made that up before I knew you liked to beat your lucky pen against the desk.” He turned in his seat and smiled the smile that never failed to raise her body temperature a hundred degrees. “And it was that particular phrase which made your habit of sucking on pen caps all the more bearable.” She glared at him and his smile widened. “Don’t make me get up and come near your desk, Lucien Masters.” “Getting up and coming near my desk are the least of my worries,” he replied in a husky, Southern rumble.

Earlier in the morning Company A, 1st Battalion, 5th Marines had attacked eastward into the ruins of Shuri Castle and had raised the Confederate flag. When we learned that the flag of the Confederacy had been hoisted over the very heart and soul of Japanese resistance, all of us Southerners cheered loudly. The Yankees among us grumbled, and the Westerners didn’t know what to do. Later we learned that the Stars and Stripes that had flown over Guadalcanal were raised over Shuri Castle, a fitting tribute to the men of the 1st Marine Division who had the honor of being first into the Japanese citadel.

Under the mellowing influence of good food and good music, Adam relaxed, and I discovered that underneath that overbearing, hot-tempered Alpha disguise he usually wore was a charming, over-bearing, hot-tempered man. He seemed to enjoy finding out that I was as stubborn and disrespectful of authority as he’d always suspected. He ordered dessert without consulting me. I’d have been angrier, but it was something I could never have ordered for myself: chocolate, caramel, nuts, ice cream, real whipped cream, and cake so rich it might as well have been a brownie. “So,” he said, as I finished the last bit, “I’m forgiven?” “You are arrogant and overstep your bounds,” I told him, pointing my clean fork at him. “I try,” he said with false modesty. Then his eyes darkened and he reached across the table and ran his thumb over my bottom lip. He watched me as he licked the caramel from his skin. I thumped my hands down on the table and leaned forward. “That is not fair. I’ll eat your dessert and like it—but you can’t use sex to keep me from getting mad.” He laughed, one of those soft laughs that start in the belly and rise up through the chest: a relaxed, happy sort of laugh. To change the subject, because matters were heating up faster than I was comfortable with, I said, “So Bran tells me that he ordered you to keep an eye out for me.” He stopped laughing and raised both eyebrows. “Yes. Now ask me if I was watching you for Bran.” It was a trick question. I could see the amusement in his eyes. I hesitated, but decided I wanted to know anyway. “Okay, I’ll bite. Were you watching me for Bran?” “Honey,” he drawled, pulling on his Southern roots. “When a wolf watches a lamb, he’s not thinking of the lamb’s mommy.” I grinned. I couldn’t help it. The idea of Bran as a lamb’s mommy was too funny. “I’m not much of a lamb,” I said. He just smiled.

In a lecture at the University of Southern California Business School, I talked about this. A young woman raised her hand: “But how could you afford to pay so much more than your competition?” The answer, of course, is that good people pay by their extra productivity. You can’t afford to have cheap employees.

My career still strikes me as miraculous. That a boy raised on Marine bases in the South, taught by Roman Catholic nuns in backwater Southern towns that loathed Catholics, and completed his education with an immersion into The Citadel—the whole story sounds fabricated, impossible even to me. Maybe especially to me.

Southern girls know the sweet smell of summer… Confederate jasmine Sweet wisteria Purple lilac Suntan lotion

A whole generation of southern girls, raised on the promise of Michael Stipe.

Southern women don’t show their pain to anybody. They aren’t raised that way. But they feel it.

It is a special vanity of Southern women to believe that they are different from other American women.” -Sharon McKern, author of Redneck Mothers, Good Ol’ Girls and Other Southern Belles

So the charity gala was to raise money for wounded veterans. I was surprised it wasn’t for something more superficial, like Billionaires Without Trophy Wives or the Southern Selfish Jerk Fund.

She averted her eyes from his naked chest and reached up to close her window. He lifted his arms, curling his hands around the sash of his own window. Between his upraised arms, he stared at her, and his smile widened. "What's wrong, Lily? Are you shutting your window because you're afraid I'll breathe the same air you do?" She met his gaze across the short distance that separated them. "I didn't know leeches could breathe." He didn't get angry at the insult. Instead, he laughed. "You're a worthy opponent. I don't think I've ever met a woman with a quicker wit than you. If you'd been a man, there's no telling what you might have accomplished." "If I'd been a man, I'd have called you out in the fine old Southern tradition five years ago and shot you. That would have been a fine accomplishment." She slammed the window shut and closed the curtains. Daniel was right, of course. Within minutes, the room became suffocatingly hot. She desperately wanted to open the window again, but she didn't want to give him any victory, no matter how small. So, she waited in the dark as her bedroom became an oven, listening to the clock on her dressing table tick away the minutes. When the clock chimed the quarter hour twice, she got out of bed and walked to the window. He was sure to be asleep by now. She slipped the curtains open, and as quietly as possible, she raised the sash. "Told you so," a sleepy male voice murmured. Lord, she hated him.

In 1960, The New York Times printed an advertisement titled “Heed Their Rising Voices” that attempted to raise money to defend Dr. Martin Luther King Jr. against perjury charges in Alabama. Southern officials responded by going on the offensive and suing the newspaper. Public Safety Commissioner L. B. Sullivan and Governor Patterson claimed defamation. A local jury awarded them half a million dollars, and the case was appealed to the U.S. Supreme Court. In a landmark ruling, New York Times v. Sullivan changed the standard for defamation and libel by requiring plaintiffs to prove malice—that is, evidence of actual knowledge on the part of the publisher that a statement is false. The ruling marked a significant victory for freedom of the press, and it liberated media outlets and publishers to talk more honestly about civil rights protests and activism.

“The biggest myth about Southern women is that we are frail types--fainting on our sofas…nobody where I grew up ever acted like that. We were about as fragile as coal trucks.” -Lee Smith, North Carolina Grits and author of The Last Girls

Farmville is still the quiet community where I spent long summer afternoons floating in my parents' pool. On the surface, it is a perfectly charming Southern place to grow up, a seemingly wholesome town to raise a family. That is, until you dive in.

To proclaim 'America First' was to deny any need to fight fascism either at home or abroad. When American Nazis and white supremacists marched in Charlottesville in August 2017, Trump said that some of them were 'very fine people.' He defended the Confederate and Nazi cause of preserving monuments to the Confederacy. Such monuments in the American South were raised in the 1920s and 1930s, at a time when fascism in the United States was a real possibility; they memorialized the racial purification of Southern cities that was contemporary with the rise of fascism in Europe. Contemporary observers had no difficulty seeing the connection. Will Rogers, the great American entertainer and social commentator of his time, saw Adolf Hitler in 1933 as a familiar figure: 'Papers all state that Hitler is trying to copy Mussolini. Looks to me it's the KKK he's copying.' The great American social thinker and historian W.E.B. Du Bois could see how the temptations of fascism worked together with American myths of the past. He rightly feared that American whites would prefer a story about enmity with blacks to a reforming state that would improve prospects for all Americans. Whites distracted by racism could become, as he wrote in 1935, 'the instrument by which democracy in the nation was done to death, race provincialism deified, and the world delivered to plutocracy,' what we call oligarchy.

Aubade to Langston" When the light wakes & finds again the music of brooms in Mexico, when daylight pulls our hands from grief, & hearts cleaned raw with sawdust & saltwater flood their dazzling vessels, when the catfish in the river raise their eyelids towards your face, when sweetgrass bends in waves across battlefields where sweat & sugar marry, when we hear our people wearing tongues fine with plain greeting: How You Doing, Good Morning when I pour coffee & remember my mother’s love of buttered grits, when the trains far away in memory begin to turn their engines toward a deep past of knowing, when all I want to do is burn my masks, when I see a woman walking down the street holding her mind like a leather belt, when I pluck a blues note for my lazy shadow & cast its soul from my page, when I see God’s eyes looking up at black folks flying between moonlight & museum, when I see a good-looking people who are my truest poetry, when I pick up this pencil like a flute & blow myself away from my death, I listen to you again beneath the mercy of a blue morning’s grammar. Originally published in the Southern Humanities Review, Vol. 49.3

We finally made our way to the front of the line, where a young bouncer snapped an underage wristband on me and gave me an appraising look, eyes scanning my waist-length hair before raising the velvet rope. I rushed under it with Jay on my heels. “For real, Anna, don't let me stand in the way of all these dudes tonight.” Jay laughed behind me, raising his voice as we entered the already packed room, music thumping. I knew I should have put my hair up before we came, but Jay's sister, Jana had insisted on my keeping it down. I pulled my hair over my shoulder and wound it into a rope with my finger, looking around at the tightly packed crowd and wincing slightly at the noise and blasts of emotion. “They only think they like me because they don't know me,” I said. Jay shook his head. "I hate when you say things like that.” “Like what? That I'm especially special?” I was trying to make a joke, using the term us Southerners fondly called people who "weren't right" but anger burst gray from Jay's chest, surprising me, then fizzled away. “Don't talk about yourself that way. You're just...shy.” I was weird and we both knew it. But I didn't like to upset him, and it felt ridiculous having a serious conversation at the top of our lungs. Jay pulled his phone from his pocket and looked at the screen as it vibrated in his hand. He grinned and handed it to me. Patti. “Hello?” I stuck a finger in my other ear so I could hear. “I'm just checking to see if you made it safely, honey. Wow, it's really loud there!” “Yeah, it is!” I had to shout. “Everything is fine. I'll be home by eleven.” It as my first time going to something like this. Ever. Jay had begged Patti for permission himself, and by some miracle got her to agree. But she was not happy about it. All day she'd been as nervous as a cat the vet.

The history of black workers in the United States illustrates the point. As already noted, from the late nineteenth-century on through the middle of the twentieth century, the labor force participation rate of American blacks was slightly higher than that of American whites. In other words, blacks were just as employable at the wages they received as whites were at their very different wages. The minimum wage law changed that. Before federal minimum wage laws were instituted in the 1930s, the black unemployment rate was slightly lower than the white unemployment rate in 1930. But then followed the Davis-Bacon Act of 1931, the National Industrial Recovery Act of 1933 and the Fair Labor Standards Act of 1938—all of which imposed government-mandated minimum wages, either on a particular sector or more broadly. The National Labor Relations Act of 1935, which promoted unionization, also tended to price black workers out of jobs, in addition to union rules that kept blacks from jobs by barring them from union membership. The National Industrial Recovery Act raised wage rates in the Southern textile industry by 70 percent in just five months and its impact nationwide was estimated to have cost blacks half a million jobs. While this Act was later declared unconstitutional by the Supreme Court, the Fair Labor Standards Act of 1938 was upheld by the High Court and became the major force establishing a national minimum wage. As already noted, the inflation of the 1940s largely nullified the effect of the Fair Labor Standards Act, until it was amended in 1950 to raise minimum wages to a level that would have some actual effect on current wages. By 1954, black unemployment rates were double those of whites and have continued to be at that level or higher. Those particularly hard hit by the resulting unemployment have been black teenage males. Even though 1949—the year before a series of minimum wage escalations began—was a recession year, black teenage male unemployment that year was lower than it was to be at any time during the later boom years of the 1960s. The wide gap between the unemployment rates of black and white teenagers dates from the escalation of the minimum wage and the spread of its coverage in the 1950s. The usual explanations of high unemployment among black teenagers—inexperience, less education, lack of skills, racism—cannot explain their rising unemployment, since all these things were worse during the earlier period when black teenage unemployment was much lower. Taking the more normal year of 1948 as a basis for comparison, black male teenage unemployment then was less than half of what it would be at any time during the decade of the 1960s and less than one-third of what it would be in the 1970s. Unemployment among 16 and 17-year-old black males was no higher than among white males of the same age in 1948. It was only after a series of minimum wage escalations began that black male teenage unemployment not only skyrocketed but became more than double the unemployment rates among white male teenagers. In the early twenty-first century, the unemployment rate for black teenagers exceeded 30 percent. After the American economy turned down in the wake of the housing and financial crises, unemployment among black teenagers reached 40 percent.

Xanthous had been raised to believe his interests and preferences were shameful and despicable - to finally have someone dismiss them as simple and shameless was the greatest gift he could have been given. The boy sighed with relief like an invisible weight had been lifted off his shoulders. "I understand how you feel," Brystal told him. "It's ironic, but when I was growing up in the Southern Kingdom, I was forced to play with dolls. I was always furious about the expectations they placed on girls, but I never realized it was just as unfair for the boys." Xanthous nodded. "Maybe it was for the best," he said. "If we had had everything we wanted, then we might never have found what we need now.

It looks as though your shop is doing well,” Luka said, gazing around. “Could you help me find a gift for a lady friend of mine?” My heart plunged to my green satin slippers, and I had to stare down at Azarte for a minute, petting him hard. Naturally Luka had a “lady friend.” She was probably nobly born: the daughter of a count or a duke. I imagined her having thick dark hair and clear skin, and was bitterly jealous. “Of c-course,” I stammered after a time. “What would she like? A gown? A sash?” If she came in for a fitting, I decided to “accidentally” poke her with every pin. “Hmm, well, she is wearing a lovely gown today,” he said. “Although no sash.” So. He’d already seen her today, and it was not yet noon. I rubbed Azarte’s ears furiously. “What color is her gown?” “It’s sort of green, with more green, and the design looks like stained glass windows,” he said. “It’s very beautiful, like her.” I stopped petting the dog and looked up at him, not sure what I was hearing. “Oh?” My heart thumped painfully. “Yes, so perhaps she doesn’t need a sash after all. No sense gilding the lily.” He gave a melancholy sigh. “But I really would love to give her a very special gift. I was hoping if I did, she might give me a kiss in return, instead of the brotherly hugs I always get instead.” I raised my eyebrows, trying for casual interest even though I could feel my pulse beating in the blood rushing to my cheeks. “I know!” Luka snapped his fingers. “Forget a sash. I’ll give her this!” And with a flourish, he pulled a roll of parchment from his belt pouch. More confused than ever, I unrolled the paper and read. It was a letter from a priest in the Southern Counties, addressed to King Caxel. In it the priest begged for a grant of money. They had recently built a large chapel, the finest that had ever been dedicated to the Triune Gods in that region, and it had only been completed the year before. “But we do need another grant from the crown,” the priest wrote. “For a most heinous act of vandalism has taken place. Our rose-glass window, which illuminates the Triple Altar in glorious colors pleasing to the gods, has been stolen. It was removed from its frame the night before last, and not a pane of it can be found.” “Shardas?” I looked up at Luka with my eyes brimming. “Shardas!” “I have a pair of horses waiting outside,” Luka said. “We can be at Feniul’s cave by nightfall.” I threw my arms around him again, and this time I gave him the kiss he’d been waiting for.

Her apprehension was evident in the hurried movements around the kitchen and in her lonely fearing eyes. The Black woman in the South who raises sons, grandsons and nephews had her heartstrings tied to a hanging noose. Any break from routine may herald for them unbearable news. For this reason, Southern Blacks until the present generation could be counted among America's arch conservatives.

Kids who have been raised under a regimen of positive reinforcement, and whose self-esteem depends on perfection, are not well equipped to handle criticism. Besides, they have better things to do than hit the books. At a big, public party school—let’s call it the University of Southern Football—that probably means beer and television. At elite colleges, it means those all-consuming extracurricular activities.

Darren played with the ice cream before raising a spoonful to his mouth. I watched him lick it before he wrapped his lips around the spoon, closing his eyelids and savoring the flavor on his tongue. He slowly withdrew the spoon from his mouth and opened his eyes. He smiled coyly at my rapt attention. I just wanted to reach across the table, grab a fistful of his hair and lick the ice cream right out of his mouth.

VIII. TRANSUBSTANTIATION OF A POOR WHITE How Andrew Johnson, unexpectedly raised to the Presidency, was suddenly set between a democracy which included poor whites and black men, and an autocracy that included Big Business and slave barons; and how torn between impossible allegiances, he ended in forcing a hesitant nation to choose between the increased political power of a restored Southern oligarchy and votes for Negroes.

Last night I dreamed of Charleston, as I do almost every night. Far away from my beloved land by day, at night I am there. I dreamed of the marsh grass, the coral sunsets, the smell of plough mud, and the sound of the breeze rustling through the fronds of the palmetto trees. If you were to cut me open, you'd find the water of the Atlantic instead of blood, driftwood instead of bones, and seashells in place of everything else.

The Release In those last moments before the platter of salt and dirt lay on his stomach, wax-light had waved across a mute heart, his son waited by the bed. Raised to believe the soul left the body with its last breath, he listened for death's rattle, then pressed his lips like a kiss to his father's lips, and took into his mouth the breath that had given him breath, a life distilled to one stir of air soft as moth wings against palms, held a moment, then let go.

It is the geese plying the graying skies of autumn in floating V-formations on a rendezvous with southern horizons that gives me the greatest pause. For my life is rarely raised to the calls of life on the wing that beg me to rise up and lay hold of distant horizons in search of a season being birthed out of the one now dying. For to stay here in a season now expired is to die along with it, and despite the fact that I had died many times, I must never forget that I can still fly.

The idea of you lynching anybody! It’s amusing. The idea of you thinking you had pluck enough to lynch a man! Because you’re brave enough to tar and feather poor friendless cast-out women that come along here, did that make you think you had grit enough to lay your hands on a man? Why, a man’s safe in the hands of ten thousand of your kind—as long as it’s day-time and you’re not behind him. “Do I know you? I know you clear through. I was born and raised in the South, and I’ve lived in the North; so I know the average all around. The average man’s a coward. In the North he lets anybody walk over him that wants to, and goes home and prays for a humble spirit to bear it. In the South one man, all by himself, has stopped a stage full of men, in the day-time, and robbed the lot. Your newspapers call you a brave people so much that you think you are braver than any other people—whereas you’re just as brave, and no braver. Why don’t your juries hang murderers? Because they’re afraid the man’s friends will shoot them in the back, in the dark—and it’s just what they would do. “So they always acquit; and then a man goes in the night, with a hundred masked cowards at his back, and lynches the rascal. Your mistake is, that you didn’t bring a man with you; that’s one mistake, and the other is that you didn’t come in the dark, and fetch your masks. You brought part of a man—Buck Harkness, there—and if you hadn’t had him to start you, you’d a taken it out in blowing. “You didn’t want to come. The average man don’t like trouble and danger. You don’t like trouble and danger. But if only half a man—like Buck Harkness, there—shouts ‘Lynch him, lynch him!’ you’re afraid to back down—afraid you’ll be found out to be what you are—cowards—and so you raise a yell, and hang yourselves onto that half-a-man’s coat tail, and come raging up here, swearing what big things you’re going to do. The pitifulest thing out is a mob; that’s what an army is—a mob; they don’t fight with courage that’s born in them, but with courage that’s borrowed from their mass, and from their officers. But a mob without any man at the head of it, is beneath pitifulness. Now the thing for you to do, is to droop your tails and go home and crawl in a hole. If any real lynching’s going to be done, it will be done in the dark, Southern fashion; and when they come they’ll bring their masks, and fetch a man along. Now leave—and take your half-a-man with you...

because I am the king of this world. That's right, Costello.' He stood once again, 'I was once the master and lord supreme of this dominion. These people are my people. The lonely virgins living in their moms' basement who never read a conspiracy theory they didn't believe, and who never saw a corpse within 25 miles of the Beltway that died of natural causes - they are,' and here McNamara raised his arms aloft, in the manner of a TV Evangelist, to mimic a Southern preachers accent, 'my people.

Asked afterwards if she felt her work was stopping the spread of hepatitis C, Lowe let me know that I had asked the wrong question: “I know I’m doing that,” she said. “What’s important is that he knows somebody cares; nobody’s judging him. And it wasn’t just a transaction; I asked him how his day was. I treated him like a human being.” The idea that drug users are worthy human beings—that they are, in fact, equals—is harm reduction in a nutshell. That attitude wasn’t something I’d witnessed much before in the largely Southern, rural locales where I’d previously covered the opioid crisis,

Southerners have a lot to be proud of. We have survived, and we have overcome. Southern women, especially, have learned to be proud of what they have and patient for what they want--even revenge. That which doesn’t kill us makes us stronger, as the old saying goes, and darlin’, there is just no way to ever kill the pride and joy of being a Grits. Wisdom, courage, sacrifice, and determination are the lessons of our history. Southerners know and understand our past as a people, which is why we are all connected, no matter our status in life. We recognize kinship as the golden threads that are woven through our past: the struggles, the pain, and the power of overcoming.

The same kind of situation complicates many public debates, like that over global warming. Many scientists predict that altered atmospheric conditions will raise the average global temperature by several degrees. But such changes can also cause extreme weather, which may mean worse snowstorms in the southern United States. Global warming may alter ocean currents like the Gulf Stream and ultimately turn northern Europe into a much colder Siberian-type icebox. Anomalies like this fuel the global warming naysayers: scientists say the world is getting hotter, but you’ve just suffered through the biggest snowstorm in your region’s history. How should you respond? A judicious response is that nature is amazing—rich, varied, complex, and intricately interconnected, with a messy, long history. Anomalies, whether in planetary orbits or North American weather, are not just inconvenient details to brush aside: they are the very essence of understanding what really happened—how things really work. We develop grand and general models of how nature works, and then we use the odd details to refine the original imperfect model (or if the exceptions overwhelm the rule, we regroup around a new model). That’s why good scientists revel in anomalies. If we understood everything, if we could predict everything, there’d be no point in getting up in the morning and heading to the lab.

And then everything changed. Liberal democracy crawled out of history’s dustbin, cleaned itself up and conquered the world. The supermarket proved to be far stronger than the gulag. The blitzkrieg began in southern Europe, where the authoritarian regimes in Greece, Spain and Portugal collapsed, giving way to democratic governments. In 1977 Indira Gandhi ended the Emergency, re-establishing democracy in India. During the 1980s military dictatorships in East Asia and Latin America were replaced by democratic governments in countries such as Brazil, Argentina, Taiwan and South Korea. In the late 1980s and early 1990s the liberal wave turned into a veritable tsunami, sweeping away the mighty Soviet Empire, and raising expectations of the coming end of history. After decades of defeats and setbacks, liberalism won a decisive victory in the Cold War, emerging triumphant from the humanist wars of religion, albeit a bit worse for wear. As the Soviet Empire imploded, liberal democracies replaced communist regimes not only in eastern Europe, but also in many of the former Soviet republics, such as the Baltic States, Ukraine, Georgia and Armenia. Even Russia nowadays pretends to be a democracy. Victory in the Cold War gave renewed impetus for the spread of the liberal model elsewhere around the world, most notably in Latin America, South Asia and Africa. Some liberal experiments ended in abject failures, but the number of success stories is impressive. For instance, Indonesia, Nigeria and Chile have been ruled by military strongmen for decades, but all are now functioning democracies

Together, by 2005, the contiguous parts of the Belarusian and Ukrainian zones made up a total area of more than 4,700 square kilometers of northwestern Ukraine and southern Belarus, all of it rendered officially uninhabitable by radiation. Beyond the borders of the evacuated land, the contamination of Europe with radionuclides from the explosion had proved widespread and long lasting: for years after the accident, meat, dairy products, and produce raised on farms from Minsk to Aberdeen and from France to Finland were found laced with strontium and cesium and had to be confiscated and destroyed. In Britain, restrictions on the sale of sheep grazed on the hill farms of North Wales would not be lifted until 2012. Subsequent studies found that three decades after the accident, half of the wild boar shot by hunters in the forests of the Czech Republic were still too radioactive for human consumption. At

But there wasn’t much peace to be had on Southern California freeways during the morning rush hour. The pace alternated between brief intervals of violent acceleration, and total gridlock. He was navigating the I-5 and 805 merge—known euphemistically as the ‘Golden Triangle’—when a motorcyclist riding a blue Kawasaki ZX6 cut in front of him, passing so close to Derrick’s front bumper that he felt his body tense for collision. Somehow, it didn’t come. Still crossing the freeway on a reckless diagonal, the bike barely missed getting run over by a semi-truck in the far right lane. The truck driver blew his horn long and angrily. Without looking up, the cyclist raised his left fist and made the time-honored ‘bird’ gesture. Then, he darted down the off ramp, and sped away on the East 56 freeway. Derrick shook his head in amazement. “What the hell is wrong with people?” Not more than thirty seconds later, he passed an Amber Alert sign that read, “SHARE THE ROAD. LOOK TWICE FOR MOTORCYCLES.

The president-elect did take the threats seriously. Either he or his friend, Illinois’s new governor, Richard Yates—likely operating with Lincoln’s consent—sent the state’s adjutant general, Thomas Mather, to Washington to discuss the troubling rumors with Winfield Scott. In the bargain, Lincoln hoped that Mather might also learn definitively whether the ancient, Southern-born general could himself be relied upon to remain loyal to the Union in the event the secession crisis widened to include his native state of Virginia. In the capital, the “old warrior, grizzly and wrinkled…breathing [with]…great labor,” wheezed in reply to Mather’s inquiries that Lincoln could confidently “come to Washington as soon as he is ready.” Scott promised to “plant cannon on both ends of Pennsylvania avenue, and if any of them [secessionists] show their faces or raise a finger I’ll blow them to hell.” Mather returned home to “assure Mr. Lincoln that, if Scott were alive on the day of the inauguration, there need be no alarm lest the performance be interrupted by any one.

Anyone who’s spent time below the Mason-Dixon line knows this truth: Southern women are anything but ordinary. Our unique, often unspoken code of conduct has allowed us to survive good times and bad, and never lose the sense of who we are. Margaret Mitchell, the belle of Southern female writers, got it right when she had Scarlett O’Hara come down the stairs in a dress made out of curtains: a Southern girl knows that pride and endurance always come before vanity. Our character is both created by, and essential to, the fabric of our society. Without the strength of the Southern girl, the South couldn’t have survived its rich and rocky history; without history, on the other hand, the Southern girl wouldn’t be who she is today. It’s sometimes suggested (by Yankees, we’d wager) that Grits are one-dimensional. This is not surprising: those who don’t understand us see only our outward devotion to femininity and charm. What they are missing is the fact that, like the magnolia tree, our beautiful blossoms are the outward expression of the strength that lies beneath.

Under the Fugitive Persons Act, those who escape from service are to be captured and returned, anywhere they are found in the United States, slave state or free. All law enforcement agencies are obliged to assist in these operations when called upon (as, indeed, “all good citizens” are so obliged), but it is the US Marshals Service that is specifically charged with the job. This law was passed in the ancient year of 1793 under its old name, but it’s been updated repeatedly: strengthened in 1850, reinforced in 1861, revised and strengthened a half dozen times since. When, in 1875, Congress at last ended slavery in the nation’s capital, the slaveholding powers were appeased by the raising of fees for obstruction. When President Roosevelt, in 1935, proposed the creation of a “comprehensive regulatory framework” for the plantations (and the Bureau of Labor Practices to enforce it), he quieted howling southern senators with a sweeping immunity bill, shielding US marshals from zealous northern prosecutors. Tit for tat. Give and take. Negotiation and conciliation. Compromise. It’s how the Union survives. People

Antislavery insurgencies gravely threatened racial capitalism and forced the hand of Southern politicians. Southern elites viewed the preservation of slavery and the enforcement of the Fugitive Slave Act to be nonnegotiable. The leading white women of Broward’s Neck, Florida, informed the Jacksonville Standard shortly after the election of 1858, “In our humble opinion the single issue is now presented to the Southern people, will they submit to all the degradation threatened by the North toward our slave property and be made to what England has made white people experience in the West India Islands—the negroes afforded a place on the same footing with their former owners, to be made legislators, to sit as Judges.” In the spring of 1860, Democrats in Jacksonville stated that regardless of who was nominated to run for president, “The amplest protection and security to slave property in the territories owned by the General Government” and “the surrender [of] fugitive slaves when legally demanded” were vital to Florida’s interests. If these terms were not met, they asserted, “then we are of the opinion that the rights of the citizens of Florida are no longer safe in the Union, and we think that she should raise the banner of secession and invite her Southern sisters to join her.”47 The following year, John C. McGehee, the president of the Florida Secession Convention, gave the most concise reason why the majority of his colleagues supported secession: “At the South, and with our People of course, slavery is the element of all value, and a destruction of that destroys all that is property.

The mainland of Greece was dark; and somewhere off Euboea a cloud must have touched the waves and spattered them—the dolphins circling deeper and deeper into the sea. Violent was the wind now rushing down the Sea of Marmara between Greece and the plains of Troy. In Greece and the uplands of Albania and Turkey, the wind scours the sand and the dust, and sows itself thick with dry particles. And then it pelts the smooth domes of the mosques, and makes the cypresses, standing stiff by the turbaned tombstones of Mohammedans, creak and bristle. Sandra’s veils were swirled about her. “I will give you my copy,” said Jacob. “Here. Will you keep it?” (The book was the poems of Donne.) Now the agitation of the air uncovered a racing star. Now it was dark. Now one after another lights were extinguished. Now great towns—Paris—Constantinople—London—were black as strewn rocks. Waterways might be distinguished. In England the trees were heavy in leaf. Here perhaps in some southern wood an old man lit dry ferns and the birds were startled. The sheep coughed; one flower bent slightly towards another. The English sky is softer, milkier than the Eastern. Something gentle has passed into it from the grass–rounded hills, something damp. The salt gale blew in at Betty Flanders’s bedroom window, and the widow lady, raising herself slightly on her elbow, sighed like one who realizes, but would fain ward off a little longer—oh, a little longer!—the oppression of eternity. But to return to Jacob and Sandra. They had vanished. There was the Acropolis; but had they reached it? The columns and the Temple remain; the emotion of the living breaks fresh on them year after year; and of that what remains?

There was an original purpose to the Second Amendment, but it wasn’t to keep people safe. It was to preserve white supremacy and slavery. The Second Amendment is in the Constitution because Patrick Henry (Virginia’s governor at the time that the Constitution was being debated) and George Mason (the intellectual leader of the movement against the Constitution, the “anti-federalists”) won a debate against James Madison (the guy who wrote most of the Constitution and its original ten amendments). Henry and Mason wanted the Second Amendment in there to guard against slave revolts. Although, overall, white Southerners outnumbered their enslaved populations, that numerical advantage did not hold in every region. In parts of Virginia, for instance, enslaved Black people outnumbered whites. Predictably, whites were worried about slave revolts because, you know, holding people in bondage against their will is not all that easy to do without numerical and military superiority. The principal way of quelling slave revolts was (wait for it): armed militias of white people. Gangs of white people roving around, imposing white supremacy, is nothing new. But the slavers worried that the new Constitution put the power of raising militias with the federal government and not with the individual states. That would mean that the federal government, dominated by Northerners, could choose to not help the South should their population of oppressed humans demand freedom. In a May 2018 New York Times article, Professor Carl Bogus of Roger Williams University School of Law explained the argument like this: During the debate in Richmond, Mason and Henry suggested that the new Constitution gave Congress the power to subvert the slave system by disarming the militias. “Slavery is detested,” Henry reminded the audience. “The majority of Congress is to the North, and the slaves are to the South.” Henry and Mason argued that because the Constitution gave the federal government the power to arm the militias, only the federal government could do so: “If they neglect or refuse to discipline or arm our militia, they will be useless: the states can do neither—this power being exclusively given to Congress.” Why would the federal government “neglect” a Southern militia? Henry and Mason feared the Northerners who “detested” slavery would refuse to help the South in the event of a slave uprising. Madison eventually gave in to the forces of slavery and included the Second Amendment, along with his larger Bill of Rights.

Weston, having been born in Chicago, was raised with typical, well-grounded, mid-western values. On his 16th birthday, his father gave him a Kodak camera with which he started what would become his lifetime vocation. During the summer of 1908, Weston met Flora May Chandler, a schoolteacher who was seven years older than he was. The following year the couple married and in time they had four sons. Weston and his family moved to Southern California and opened a portrait studio on Brand Boulevard, in the artsy section of Glendale, California, called Tropico. His artistic skills soon became apparent and he became well known for his portraits of famous people, such as Carl Sandburg and Max Eastman. In the autumn of 1913, hearing of his work, Margrethe Mather, a photographer from Los Angeles, came to his studio, where Weston asked her to be his studio assistant. It didn’t take long before the two developed a passionate, intimate relationship. Both Weston and Mather became active in the growing bohemian cultural scene in Los Angeles. She was extremely outgoing and artistic in a most flamboyant way. Her bohemian sexual values were new to Weston’s conventional thinking, but Mather excited him and presented him with a new outlook that he found enticing. Mather was beautiful, and being bisexual and having been a high-class prostitute, was delightfully worldly. Mather's uninhibited lifestyle became irresistible to Weston and her photography took him into a new and exciting art form. As Mather worked and overtly played with him, she presented a lifestyle that was in stark contrast to Weston’s conventional home life, and he soon came to see his wife Flora as a person with whom he had little in common. Weston expanded his horizons but tried to keep his affairs with other women a secret. As he immersed himself further into nude photography, it became more difficult to hide his new lifestyle from his wife. Flora became suspicious about this secret life, but apparently suffered in silence. One of the first of many women who agreed to model nude for Weston was Tina Modotti. Although Mather remained with Weston, Tina soon became his primary model and remained so for the next several years. There was an instant attraction between Tina Modotti, Mather and Edward Weston, and although he remained married, Tina became his student, model and lover. Richey soon became aware of the affair, but it didn’t seem to bother him, as they all continued to remain good friends. The relationship Tina had with Weston could definitely be considered “cheating,” since knowledge of the affair was withheld as much as possible from his wife Flora May. Perhaps his wife knew and condoned this new promiscuous relationship, since she had also endured the intense liaison with Margrethe Mather. Tina, Mather and Weston continued working together until Tina and Weston suddenly left for Mexico in 1923. As a group, they were all a part of the cozy, artsy, bohemian society of Los Angeles, which was where they were introduced to the then-fashionable, communistic philosophy.

The invitation came from Studio Morra in Naples: Come and perform whatever you want. It was early 1975. With the scandalized reactions of the Belgrade press fresh in my mind, I planned a piece in which the audience would provide the action. I would merely be the object, the receptacle. My plan was to go to the gallery and just stand there, in black trousers and a black T-shirt, behind a table containing seventy-two objects: A hammer. A saw. A feather. A fork. A bottle of perfume. A bowler hat. An ax. A rose. A bell. Scissors. Needles. A pen. Honey. A lamb bone. A carving knife. A mirror. A newspaper. A shawl. Pins. Lipstick. Sugar. A Polaroid camera. Various other things. And a pistol, and one bullet lying next to it. When a big crowd had gathered at eight P.M., they found these instructions on the table: There are 72 objects on the table that one can use on me as desired. I am the object. During this period I take full responsibility. Duration: 6 hours (8pm - 2am) Slowly at first and then quickly, things began to happen. It was very interesting: for the most part, the women in the gallery would tell the men what to do to me, rather than do it themselves (although later on, when someone stuck a pin into me, one woman wiped the tears from my eyes). For the most part, these were just normal members of the Italian art establishment and their wives. Ultimately I think the reason I wasn’t raped was that the wives were there. As evening turned into late night, a certain air of sexuality arose in the room. This came not from me but from the audience. We were in southern Italy, where the Catholic Church was so powerful, and there was this strong Madonna/whore dichotomy in attitudes toward women. After three hours, one man cut my shirt apart with the scissors and took it off. People manipulated me into various poses. If they turned my head down, I kept it down; if they turned it up, I kept it that way. I was a puppet—entirely passive. Bare-breasted, I stood there, and someone put the bowler hat on my head. With the lipstick, someone else wrote IO SONO LIBERO—“I am free”—on the mirror and stuck it in my hand. Someone else took the lipstick and wrote END across my forehead. A guy took Polaroids of me and stuck them in my hand, like playing cards. Things got more intense. A couple of people picked me up and carried me around. They put me on the table, spread my legs, stuck the knife in the table close to my crotch. Someone stuck pins into me. Someone else slowly poured a glass of water over my head. Someone cut my neck with the knife and sucked the blood. I still have the scar. There was one man—a very small man—who just stood very close to me, breathing heavily. This man scared me. Nobody else, nothing else, did. But he did. After a while, he put the bullet in the pistol and put the pistol in my right hand. He moved the pistol toward my neck and touched the trigger. There was a murmur in the crowd, and someone grabbed him. A scuffle broke out. Some of the audience obviously wanted to protect me; others wanted the performance to continue. This being southern Italy, voices were raised; tempers flared. The little man was hustled out of the gallery and the piece continued. In fact, the audience became more and more active, as if in a trance. And then, at two A.M., the gallerist came and told me the six hours were up. I stopped staring and looked directly at the audience. “The performance is over,” the gallerist said. “Thank you.” I looked like hell. I was half naked and bleeding; my hair was wet. And a strange thing happened: at this moment, the people who were still there suddenly became afraid of me. As I walked toward them, they ran out of the gallery.

Avery Hess is an experienced writer who has a reputation for her work on finance. She was born and raised in Newark, NJ, before leaving to study at the University of Southern California. Avery Hess enjoys cooking in her spare time and has a huge recipe book that she has been perfecting for many years.

Valley of the Damned. Valkyrie Kari tells of the great warrior Crazy Horse (abridged) ’Twas written of those of long ago, That honor should be “as long as grass shall grow.” In battle honor is a fearsome beast, none can contain, In the strength of heart, it brings only shame. A mighty warrior of the plains was he, Crazy Horse of Sioux battle creed. Given to the ravages of noble, savage war, Against his enemies, he vaulted fore. Peering down from lofty mountain hold, The Horse in dream; the warrior was of olde. The promises they were broken one by one, Until only war unbridled could be hardtily done. Understanding and honor was not for those weak, Only the evil Long-knives now he eagerly did seek. The Knives came to steal, to plunder their land, To kill sacred mother with marauding, guilty hands. They had no regard for their own swelling words, With lust in their eyes, their greed greatly stirred. From southern lands came noise that Longhair did kill, Black Kettle’s camp, their blood he had spilled. Longhair destroyed all; dastard agent of evil strife, Deprived them of children and their bountiful life. Yet this lone, brave holy man stood in Longhair’s way, Crazy Horse, vision man, his plans were well framed. His command rode north hard to that destined battle, To meet wicked Longhair—to dash him from the saddle. Fate led him on to Little Bighorn, Where warriors of the sun met with sacred horn. A hellish dry place of calamitous battle, Found many a soul hearing death’s final rattle. The Long-snakes scouted for the great camp, That morn’ they set their fateful, forked-tongue attack. They raised their sabers, waved them strong, Entered eternity, their deaths foresaw. A sea of pilfered blue engulfed in crimson red, Amidst swirls of feathers sacred of the motherland. Through carnage, The Horse did lead his men, Beyond the battle, to the place where legend began. Up hill rode the bold Crazy Horse, With a thousand others to show determined force. To engage Long-knives at their last stand, Striking them down until dead was every man. Great Gall and Crazy Horse led that righteous attack, Against forceful Custer, whose plans did not lack, For ’twas he himself who boasted, wantonly said, “I will become a great chief, if my enemies I fill with lead.” With righteous honor as their sacred ally, Holy arrows that day swiftly let fly. Horse met Longhair in battle forever stayed, Defeated mighty Custer; his corpse on the field in state. Upon that fateful day, on sage choked sandy plain, Spirits clashed with spirits, for the sacred domain. Unconquerable, indomitable this sacred warrior heart, Leads many against the evil now, for this righteous court. Thus, Horse brought the valiants into stark raved battle, Battle scarred by holy wounds delivered by blue devils. Yet he would not relent, this honorable man of gifted vision, But peace came through the lie; his life ended by steel incision. Breathing his last, quiet honor came his way, “Bring my heart home, the Great Spirit will find my way.” Thus ˊtis with all whose understanding shows what may, Honor leads righteousness to death, ask they of that claim. War spirit vigilant with mighty spear and bow in hand, Leads Great Plains spirits, under his gallant command. His spirit never conquered lives it to this good day, Among the heroic mighty, let us his spirit proclaim. In the hour of travail, honor can be finely seen, Leading multitudes unto battle, their hearts boundlessly free. Cowards can never know the freedom of the plains and wind, Or how she musters a soul and the courage found within. Born in deep commune of Earth and Great Spirit above, Understanding and honor flow from hearts of great love. One without understanding is a fool at best, One without honor is a spirit that ne’er rests. O’ majestic One of the relentless plain, The mountains ring joyous with thy name.

I’m not here to make packages. I’m here to talk. I was raised in a racist southern town. I was taught a lot of things about black people that I’ve been carrying in my mind and my heart for decades. I’m starting to understand that not only are these lies, but they’re deadly lies. I don’t want to pass this poison down to my grandkids’ generation. I want this stuff out of me, but I don’t know how to get it out. I think I’m saying that I’ve got racism in me, and I want to unlearn it.

They came from far, the Star rises in East, Northern birds fever at West and the vertical pair of glasses raises a Southern Polar Light.

Moderate Republicans like Rockefeller supported the national consensus toward advancing civil rights by promoting national legislation to protect the vote, employment, housing and other elements of the American promise denied to blacks. They sought to contain Communism, not eradicate it, and they had faith that the government could be a force for good if it were circumscribed and run efficiently. They believed in experts and belittled the Goldwater approach, which held that complex problems could be solved merely by the application of common sense. It was not a plus to the Rockefeller camp that Goldwater had publicly admitted, “You know, I haven’t got a really first-class brain.”174 Politically, moderates believed that these positions would also preserve the Republican Party in a changing America. Conservatives wanted to restrict government from meddling in private enterprise and the free exercise of liberty. They thought bipartisanship and compromise were leading to collectivism and fiscal irresponsibility. On national security, Goldwater and his allies felt Eisenhower had been barely fighting the communists, and that the Soviets were gobbling up territory across the globe. At one point, Goldwater appeared to muse about dropping a low-yield nuclear bomb on the Chinese supply lines in Vietnam, though it may have been more a press misunderstanding than his actual view.175 Conservatives believed that by promoting these ideas, they were not just saving a party, they were rescuing the American experiment. Politically, they saw in Goldwater a chance to break the stranglehold of the Eastern moneyed interests. If a candidate could raise money and build an organization without being beholden to the Eastern power brokers, then such a candidate could finally represent the interests of authentic Americans, the silent majority that made the country an exceptional one. Goldwater looked like the leader of a party that was moving west. His head seemed fashioned from sandstone. An Air Force pilot, his skin was taut, as though he’d always left the window open on his plane. He would not be mistaken for an East Coast banker. The likely nominee disagreed most violently with moderates over the issue of federal protections for the rights of black Americans. In June, a month before the convention, the Senate had voted on the Civil Rights Act. Twenty-seven of thirty-three Republicans voted for the legislation. Goldwater was one of the six who did not, arguing that the law was unconstitutional. “The structure of the federal system, with its fifty separate state units, has long permitted this nation to nourish local differences, even local cultures,” said Goldwater. Though Goldwater had voted for previous civil rights legislation and had founded the Arizona Air National Guard as a racially integrated unit, moderates rejected his reasoning. They said it was a disguise to cover his political appeal to anxious white voters whom he needed to win the primaries. He was courting not just Southern whites but whites in the North and the Midwest who were worried about the speed of change in America and competition from newly empowered blacks.

Reconstructing family life amid the chaos of the cotton revolution was no easy matter. Under the best of circumstances, the slave family on the frontier was extraordinarily unstable because the frontier plantation was extraordinarily unstable. For every aspiring master who climbed into the planter class, dozens failed because of undercapitalization, unproductive land, insect infestation, bad weather, or sheer incompetence. Others, discouraged by low prices and disdainful of the primitive conditions, simply gave up and returned home. Those who succeeded often did so only after they had failed numerous times. Each failure or near-failure caused slaves to be sold, shattering families and scattering husbands and wives, parents and children. Success, moreover, was no guarantee of security for slaves. Disease and violence struck down some of the most successful planters. Not even longevity assured stability, as many successful planters looked west for still greater challenges. Whatever the source, the chronic volatility of the plantation took its toll on the domestic life of slaves. Despite these difficulties, the family became the center of slave life in the interior, as it was on the seaboard. From the slaves' perspective, the most important role they played was not that of field hand or mechanic but husband or wife, son or daughter - the precise opposite of their owners' calculation. As in Virginia and the Carolinas, the family became the locus of socialization, education, governance, and vocational training. Slave families guided courting patterns, marriage rituals, child-rearing practices, and the division of domestic labor in Alabama, Mississippi, and beyond. Sally Anne Chambers, who grew up in Louisiana, recalled how slaves turned to the business of family on Saturdays and Sundays. 'De women do dey own washing den. De menfolks tend to de gardens round dey own house. Dey raise some cotton and sell it to massa and git li'l money dat way.' As Sally Anne Chambers's memories reveal, the reconstructed slave family was more than a source of affection. It was a demanding institution that defined responsibilities and enforced obligations, even as it provided a source of succor. Parents taught their children that a careless word in the presence of the master or mistress could spell disaster. Children and the elderly, not yet or no longer laboring in the masters' fields, often worked in the slaves' gardens and grounds, as did new arrivals who might be placed in the household of an established family. Charles Ball, sold south from Maryland, was accepted into his new family but only when he agreed to contribute all of his overwork 'earnings into the family stock.' The 'family stock' reveals how the slaves' economy undergirded the slave family in the southern interior, just as it had on the seaboard. As slaves gained access to gardens and grounds, overwork, or the sale of handicraft, they began trading independently and accumulating property. The material linkages of sellers and buyers - the bartering of goods and labor among themselves - began to knit slaves together into working groups that were often based on familial connections. Before long, systems of ownership and inheritance emerged, joining men and women together on a foundation of need as well as affection.

Atlanta must not lead the South to dream of material prosperity as the touchstone of all success; already the fatal might of this idea is beginning to spread; it is replacing the finer type of Southerner with vulgar money-getters; it is burying the sweeter beauties of Southern life beneath pretence and ostentation. For every social ill the panacea of Wealth has been urged,—wealth to overthrow the remains of the slave feudalism; wealth to raise the “cracker” Third Estate; wealth to employ the black serfs, and the prospect of wealth to keep them working; wealth as the end and aim of politics, and as the legal tender for law and order; and, finally, instead of Truth, Beauty, and Goodness, wealth as the ideal of the Public School.

From his southernmost stop in Charleston, Josiah gradually traveled northward. He continued to write in his journals, commenting on the rich exterior displays of the southern men and women he met along the way—“a richness and elegance uncommon with us”—but at the same time questioning their internal strengths: “Nothing that I now saw raised my conceptions of the mental abilities of this people.” And he later noted, “Cards, dice, the bottle and horses engross prodigious portions of time and attention.”32 To Josiah, these Southerners were too absorbed by fun and games. He was scandalized by how their attendance at church on a Sunday was viewed as yet another occasion for socializing, not as the serious commitment to contemplation that churchgoing was in Congregationalist New England: “The Sabbath is a day of visiting and mirth with the Rich, and of license, pastime, and frolic for the negroes.

of the other revelations and confirmations that came out of his conversation with Gabriela. Bosch had asked her how she had learned of Santanello’s death in Vietnam and she said she knew in her heart that he had been killed when a week went by and she did not receive a letter from him. He had never gone that long without writing her. Her intuition was sadly confirmed when later she saw a story in the newspaper about how the shooting down of a single helicopter in Vietnam had hit Southern California particularly hard. All the Marines on the chopper had California hometowns and had previously been stationed at El Toro Marine Air Base in Orange County. The lone corpsman who was killed had trained at Camp Pendleton in San Diego after being raised in Oxnard. Gabriela also told Bosch that Dominick’s face was on one of the murals at the park. She had put it there many years before. It was on the mural called the Face of Heroes—several depictions of men and women forming one face. Bosch remembered seeing the mural as he had walked through the park earlier that day. “Here you are, sir,” the clerk said to Bosch. “You pay at the window to your left.” Bosch took the document from the clerk and proceeded to the cash window. He studied it as he walked and saw the name Dominick Santanello listed as father. He realized how close he was to finishing the journey Whitney Vance had sent him on. He was disappointed that the old man would not be on hand at the finish line. He was soon back on the 5 and heading north.

Now a strange mood took hold of me, as I walked silent and alone through the last of the pines and the cypress knees that seemed to float in the black water, the gray moss that coated everything. It was as if I traveled through the landscape with the sound of an expressive and intense aria playing in my ears. Everything was imbued with emotion, awash in it, and I was no longer a biologist but somehow the crest of a wave building and building but never crashing to shore. I saw with such new eyes the subtleties of the transition to the marsh, the salt flats. As the trail became a raised berm, dull, algae-choked lakes spread out to the right and a canal flanked it to the left. Rough channels of water meandered out in a maze through a forest of reeds on the canal side, and islands, oases of wind-contorted trees, appeared in the distance like sudden revelations. The stooped and blackened appearance of these trees was shocking against the vast and shimmering gold-brown of the reeds. The strange quality of the light upon this habitat, the stillness of it all, the sense of waiting, brought me halfway to a kind of ecstasy.

Travelling through eastern and central India, Gandhi found the purdah system far more prevalent than in other parts of the country. In western and southern india, women were attending schools and colleges and even participating in public life. The Tamil women he knew in South Africa had raised money for his struggle and even courted arrest. But in Bihar and the United Provinces the situation was altogether different. The women who attended his meetings were dressed in purdah, and sat behind a screen segregating them from the rest of the crowd. In an article for Young India, Gandhi wrote of how the treatment of women had ‘pained and humiliated’ him. ‘Why do not our women enjoy the same freedom we do?’ he asked. ‘Why should they not be able to walk out and have fresh air?’ Purdah was a ‘barbarous custom which, whatever use it might have had when it was first introduced, had now become totally useless and [was]doing incalculable harm to the country

The Zionist chapter proper in the country’s history began in 1882, after the outbreak of large-scale pogroms in the Russian Empire (although the term was only invented a few years later). The first settlers called themselves Hovevei Tzion (Lovers of Zion), a network of groups which aspired to forge a Jewish national life in Palestine and, in a significant novelty, to use the reviving Hebrew language rather than Yiddish. In August that year a two-hundred-strong group from the Romanian town of Galatz landed at Jaffa, where they were locked up for weeks before enough cash could be raised to bribe the Turkish police to release them.6 Their goal was a plot of stony land that had been purchased south of Haifa. Laurence Oliphant, an eccentric British traveller and enthusiastic philo-Semite, described the scene shortly afterwards at Zamarin, a malaria-infested hamlet on the southern spur of Mount Carmel overlooking the Mediterranean. It is a remarkably vivid portrayal of two very different sorts of people who were warily making each other’s acquaintance as future neighbours – and enemies: It would be difficult to imagine anything more utterly incongruous than the spectacle thus presented – the stalwart fellahin [peasants], with their wild, shaggy, black beards, the brass hilts of their pistols projecting from their waistbands, their tasselled kufeihahs [keffiyeh headdresses] drawn tightly over their heads and girdled with coarse black cords, their loose, flowing abbas [cloaks], and sturdy bare legs and feet; and the ringleted, effeminate-looking Jews, in caftans reaching almost to their ankles, as oily as their red or sandy locks, or the expression of their countenances – the former inured to hard labour on the burning hillsides of Palestine, the latter fresh from the Ghetto of some Roumanian town, unaccustomed to any other description of exercise than that of their wits, but already quite convinced that they knew more about agriculture than the people of the country, full of suspicion of all advice tendered to them, and animated by a pleasing self-confidence which I fear the first practical experience will rudely belie. In strange contrast with these Roumanian Jews was the Arab Jew who acted as interpreter – a stout, handsome man, in Oriental garb, as unlike his European coreligionists as the fellahin themselves.

The field was open to them to have enlisted & put down this rebellion by force of arms, by concilliation, long before the present policy was inaugurated. There have been men who have proposed to me to return to slavery the black warriors of Port Hudson & Olustee to their masters to conciliate the South. I should be damned in time & in eternity for so doing. The world shall know that I will keep my faith to friends & enemies, come what will. My enemies say I am now carrying on this war for the sole purpose of abolition. It is & will be carried on so long as I am President for the sole purpose of restoring the Union. But no human power can subdue this rebellion without using the Emancipation lever as I have done. Freedom has given us the control of 200,000 able bodied men, born & raised on southern soil. It will give us more yet. Just so much it has sub[t]racted from the strength of our enemies, & instead of alienating the south from us, there are evidences of a fraternal feeling growing up between our own & rebel soldiers. My enemies condemn my emancipation policy. Let them prove by the history of this war, that we can restore the Union without it.

Vote wisely, not blindly, to change the world into prosperity, harmony, justice, equality, and peace and empower humanity, not the political beasts and their evil interests to raise and encourage wars and kill innocent people.” "Overcome your covetous ambitions to have peace of mind and satisfaction; do not let your covetous ambitions overcome you; otherwise, they will bury you in grievous consequences.” Israel shamelessly rejected the order by the judges of the International Court of Justice that Israel must halt its attack on the southern Gaza city of Rafah; thus, the ICJ order and the United Nations resolutions did not impact Israel’s genocide. I know how the ICJ, the United Nations, and the world will react to such bare violations, breaching and even disregarding international law by the Israeli bloody beast of this century., encouraged and motivated by the USA and European Union, avoiding and ignoring their laws that only apply to weak and needy countries. It is not only a significant insult to the ICJ verdict, which has been declined and trashed as well. Israeli attacks show and prove that they neither respect nor value the international law and communities of civilised democracies. The question is not this, but how the ICJ and the United Nations will take the next steps to stop the inhuman behaviour and genocide in Palestine by Israel since October 2023, and how and why the United States, the West, and the world have remained silent and are deliberately closing their eyes on Israeli inhumanity and genocide. Where is humanity, where is international law, where is transparent justice, fairness, equality, and the worth of human lives for small and large states and communities regardless of any distinctions, according to the charter of the United Nations? — Who will decide: genocide or the last resort of Israel dropping atom bombs on Palestine? It usually seems that the ICJ has become like the third-world courts, run by the political or armed forces mafia; their verdicts never prevail. Where are the experts and scholars of international law? What damn they think about the behaviour and declination of the ICJ verdict by Israel? It will be too late. There will be nothing and no one superpower. The world is heading towards the doom of the devil. Awaken, open your eyes, and stop it before we can say sorry.

To accomplish this adaptation, racism first needed to be reduced to simple, isolated, and extreme acts of prejudice. These acts must be intentional, malicious, and based on conscious dislike of someone because of race. Racists were those white people in the South, smiling and picnicking at the base of lynching trees; store owners posting Whites Only signs over drinking fountains; and good ol’ boys beating innocent children such as Emmett Till to death. In other words, racists were mean, ignorant, old, uneducated, Southern whites. Nice people, well-intended people, open-minded middle-class people, people raised in the “enlightened North,” could not be racist.

Southern Utah leaders had tried to cover up Aden’s murder, Mormon involvement in cattle raiding, and the attack at Mountain Meadows by silencing all witnesses of these acts. They refused to let the emigrants go for fear they would “raise hell in California.” But that happened anyway.

Afterward, Marvina and I fried the chicken, and, I tell you, all hell broke loose when Kerresha tasted the meat. "Oh my God! Holy Jesus and Guadalupe Mary!" Before Marvina could ask her to stop using the Lord's name in vain, Kerresha leaned back in her chair and feigned a heart attack. "Oh my God! Mmm, mmm mmmmm! Where? What kind of voodoo did you put in this chicken?" "Ain't no voodoo here in this house," Marvina bucked. "Yes! There is!" Kerresha licked her fingers. "I promise you. On God." She put a hand on her heart. "This chicken just took me back to the spiritual power of the ancestors." Marvina was so flattered she couldn't be mad. We both looked at each other and laughed, because, truth be told, this was exactly the reaction people gave the first time they tasted Momma's seasoning on expertly fried chicken. "Y'all." Kerresha raised both hands in the air like she was getting happy in a holiness church. "Is it the grease? The seasoning? Chickens raised by unicorns?" "It's the seasoning," my sister and I said simultaneously. Kerresha swallowed another bite. "Whatever y'all put in that seasoning is a miracle. A double miracle, since it also has the power to make y'all finally both agree on something.

The first black regiments were raised in the fall of 1862, after the announcement of the Emancipation Proclamation. The first black regiments came from New Orleans, Missouri, Kansas, and the Sea Islands of south Georgia. Black regiments from Massachusetts, Rhode Island, and Connecticut emerged in 1863. In May of 1863, the War Department established the Bureau of Colored Troops, sending Northern agents to recruit freed slaves from Southern areas held by Union troops.

And we’d sit in the dry leaves that whispered a little with the slow respiration of our waiting and with the slow breathing of the earth and the windless October, the rank smell of the lantern fouling the brittle air, listening to the dogs and to the echo of Louis’s voice dying away. He never raised it, yet on a still night we have heard it from our front porch. When he called the dogs in he sounded just like the horn he carried slung over his shoulder and never used, but clearer, mellower, as though his voice were a part of darkness and silence, coiling out of it, coiling into it again. WhoOoooo. WhoOoooo. WhoOooooooooooooooo.

I’d been raised with traditional Southern values, so I never raced into a physical relationship. I wasn’t a virgin or anything, but I preferred to form an emotional connection before I was intimate with a man.

I realized how lucky I was to have been raised here in these southern woods among poachers and storytellers.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. My memory of Diana is not her at an official function, dazzling with her looks and clothes and the warmth of her manner, or even of her offering comfort among the sick, the poor, and the dispossessed. What I remember best is a young woman taking a walk in a beautiful place, unrecognized, carefree, and happy. Diana increasingly craved privacy, a chance “to be normal,” to have the opportunity to do what, in her words, “ordinary people” do every day of their lives--go shopping, see friends, go on holiday, and so on--away from the formality and rituals of royal life. As someone responsible for her security, yet understanding her frustration, I was sympathetic. So when in the spring of the year in which she would finally be separated from her husband, Prince Charles, she yet again raised the suggestion of being able to take a walk by herself, I agreed that such a simple idea could be realized. Much of my childhood had been spent on the Isle of Purbeck in Dorset, a county in southern England approximately 120 miles from London; I remembered the wonderful sandy beaches of Studland Bay, on the approach to Poole Harbour. The idea of walking alone on miles of almost deserted sandy beach was something Diana had not even dared dream about. At this time she was receiving full twenty-four-hour protection, and it was at my discretion how many officers should be assigned to her protection. “How will you manage it, Ken? What about the backup?” she asked. I explained that this venture would require us to trust each other, and she looked at me for a moment and nodded her agreement. And so, early one morning less than a week later, we left Kensington Palace and drove to the Sandbanks ferry at Poole in an ordinary saloon car. As we gazed at the coastline from the shabby viewing deck of the vintage chain ferry, Diana’s excitement was obvious, yet not one of the other passengers recognized her. But then, no one would have expected the most photographed woman in the world to be aboard the Studland chain ferry on a sunny spring morning in May. As the ferry docked after its short journey, we climbed back into the car and then, once the ramp had been lowered, drove off in a line of cars and service trucks heading for Studland and Swanage. Diana was driving, and I asked her to stop in a sand-covered area about half a mile from the ferry landing point. We left the car and walked a short distance across a wooded bridge that spanned a reed bed to the deserted beach of Shell Bay. Her simple pleasure at being somewhere with no one, apart from me, knowing her whereabouts was touching to see. Diana looked out toward the Isle of Wight, anxious by now to set off on her walk to the Old Harry Rocks at the western extremity of Studland Bay. I gave her a personal two-way radio and a sketch map of the shoreline she could expect to see, indicating a landmark near some beach huts at the far end of the bay, a tavern or pub, called the Bankes Arms, where I would meet her.

Curtis looked up into those sparkling green eyes, full of life, full of kindness, full of potential love, with just a hint of mischief. But that was going to make going out with Genesis so much fun. Curtis needed a lot more of that in his life. It’d been lacking for many years. He had his family now and hopefully a new man. He knew Genesis would be the perfect Southern gentleman until he turned eighteen, but that was okay. It was more than okay. He may be a superstar athlete, but he was raised by a good Christian mom who’d taught her sons well. Curtis was going to do everything he could to be a good match for Genesis Godfrey. “You’re

That Ramblin’ John sings with the Devil’s voice and plays with the Devil’s hands. That when he sings, it’s like he’s casting a spell. That he’s got songs that if you heard them, they’d drive you mad. That his songs can raise the dead.” Miller paused here, uncertain. “They say his voice can get a woman with child if she hears it full.

Grits Pearl of Wisdom #36: A Southern family’s prized possessions are not only free, but freeing: family memories. Please don’t forget to pass them on.

Ask any man you meet: there is just something about a Southern girl. If she’s a Southern girl with attitude and talent, well, it’s just not a fair fight.

Southern Girls know…men may come and go, but friends are forevah!

The Call of the Lord By Sue Buchanan, Tennessee Grits My young daughter Dana often visited her grandparents in a small Southern town where every day a siren blew to mark the noon hour. It was so loud that it terrified the poor girl and left her screaming. In order to soothe her and held her understand, her preacher grandpa (my daddy) told her the horn was to let the children know it was time to go home for lunch. He even suggested that Dana say the words “Go home and get your lunch” each time the whistle blew, which she would do at the top of her little lungs, albeit with the fear of god written all over her face. One Sunday, our entire family was packed into the second row of the church, listening to Dad deliver his sermon. He was pretty wound up that day, if I remember correctly. It was breezy and all the church windows were open. Well, right in the middle of his railing, and before we realized what was happening, darn it if that noon whistle didn’t blow. Dana stood up in the pew, turned toward the three hundred people in the congregation, and shouted, “Go home and get your lunch!” Do I have to tell you what happened? Church was over at that very moment. No benediction and no sevenfold amen! Later my preacher daddy, who had the world’s best sense of humor, admitted: “It wouldn’t have been so bad if half the congregation hadn’t shouted amen!

The ultimate symbol of our religious devotion isn’t our churches, though it’s often beside them. In the South, we understand cemeteries as our final reward, and as Grits, we understand the importance of keeping them in shape. We visit the graves of our ancestors often, especially on a Sunday, and pray for their souls. We picnic in Confederate cemeteries, with their weather-worn memorials, and remember the sacrifices and sins of our past. Cemeteries are sacred ground in the South. They are the place where faith, family, history, and community meet. We can’t think of a better definition of the true power of Southern religion.

Grits Glossary dry county \’drī ‘kaůn-tē\ n: a region where, by law, the heathens can drink as much as they like, but only out of sight of the pious; a uniquely Southern construct

Well, I Declare!: Jack Daniel’s Old No. 7, the South’s most famous whiskey, is distilled in a dry county. Isn’t that just so Southern--a little bit of piety hides a whole lot of sin.

We’ve said it before, but football really is a religion in our neck of the woods. Southern football is much more than a pastime, it’s a way of life. For true blue Grits, football schedules take precedence over weddings, funerals, births, and most every other life event. In fact, no self-respecting Grits girl would ever schedule her wedding during football season, unless it’s an off week, of course. In some circles, it’s even considered impolite to die within two weeks of the big game.

Southern girls know their four seasons… Recruiting Spring Training Practice Football

Life is good in the South, and it’s not just the weather. It’s the people. Southerners know how to live with an attitude of gratitude. We take things slow, enjoy every day, and make the most of what we have.

“Southerners have a genius for psychological alchemy…If something intolerable simply cannot be changed, driven away, or shot, they will not only tolerate it but take pride in it as well.” --Florence King, Mississippi Grits

What’s the effect of this attitude of gratitude on Southern children? Well, we think it’s summed up by this description of Mississippi Grits Sela Ward: “Her niceness is genuine, the product of a small-town Southern upbringing that left her with a lasting appreciation for the generosity of spirits that surrounded her as a child. It’s not just about disarming smiles and gracious manners, though they’re part of her charm. It’s more about her openness, her unpretentiousness, and her self-deprecating sense of humor.” We couldn’t have said it better ourselves.

We aren’t slow in the South; we just savor our moments. Southerners can sit on a porch all afternoon trying to guess the color of the next car that comes around the bend. Every time you guess right, you win. What do you win? Why, nothing but pride and the contentment of spending a beautiful afternoon outside with family and friends. And down here, that’s everything.

Physically and socially, Florida has its own North and South, but its northern area is strictly Southern and its southern area is definitely Northern. --Florida: A Guide to the Southernmost State by the Federal Writers’ Project

When a Southern woman has nothing else, she still has her manners.