Somerset Famous Quotes

The man I am writing about is not famous. It may be that he never will be. It may be that when his life at last comes to an end he will leave no more trace of his sojourn on earth than a stone thrown into a river leaves on the surface of the water.

The man I am writing about is not famous. It may be that he never will be. It may be that when his life at last comes to an end he will leave no more trace of his sojourn on earth than a stone thrown into a river leaves on the surface of the water. But it may be that the way of life that he has chosen for himself and the peculiar strength and sweetness of his character may have an ever-growing influence over his fellow men so that, long after his death perhaps, it may be realized that there lived in this age a very remarkable creature.

... and you know what the public is, unless they see you all the time they forget that you ever existed.

I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account

But notwithstanding when Miss Price on the following Sunday offered to take him to the Louvre Philip accepted. She showed him Mona Lisa. He looked at it with a slight feeling of disappointment, but he had read till he knew by heart the jewelled words with which Walter Pater has added beauty to the most famous picture in the world; and these now he repeated to Miss Price. (311)

Indeed Everley was famous in Somerset, famous even in England, among the people who knew of such things, for its serene loveliness. It had none of the grandeur of a palace, or of the great medieval castles—it was only two stories—yet it had a beauty all its own.

As Somerset Maugham famously said, “It’s

As Somerset Maugham famously said, “It’s a funny thing about life, if you refuse to accept anything but the best, you very often get it.

Eastern North America was colonized by four distinct migration streams that originated in four different parts of the British Isles. When they touched down in eastern North America, they created four clearly bounded ethnolinguistic regions between about 1620 and 1750. The Yankee dialect was spoken in New England. The same region also had a distinctive form of domestic architecture—the salt-box clapboard house—as well as its own barn and church architecture, a distinctive town type (houses clustered around a common grazing green), a peculiar cuisine (often baked, like Boston baked beans), distinct fashions in clothing, a famous style of gravestones, and a fiercely legalistic approach to politics and power. The geographic boundaries of the New England folk-culture region, drawn by folklorists on the basis of these traits, and the Yankee dialect region, drawn by linguists, coincide almost exactly. The Yankee dialect was a variant of the dialect of East Anglia, the region from which most of the early Pilgrim migrants came; and New England folk culture was a simplified version of East Anglian folk culture. The other three regions also exhibited strongly correlated dialects and folk cultures, as defined by houses, barn types, fence types, the frequency of towns and their organization, food preferences, clothing styles, and religion. One was the mid-Atlantic region (Pennsylvania Quakers from the English Midlands), the third was the Virginia coast (Royalist Anglican tobacco planters from southern England, largely Somerset and Wessex), and the last was the interior Appalachians (borderlanders from the Scotch-Irish borders). Both dialect and folk culture are traceable in each case to a particular region in the British Isles from which the first effective European settlers came.