Sofia Bulgaria Quotes

Bulgaria, I reflected as I walked back to the hotel, isn’t a country; it’s a near-death experience.

Amazing that you can get a cappuccino at a gas station in L.A. at four in the morning and you can't buy a stamp at the post office in Sofia.

The airport in Sofia was a tiny place; I'd expected a palace of modern communism, but we descended to a modest area of tarmac and strolled across it with the other travelers. Nearly all of them were Bulgarian, I decided, trying to catch something of their conversations. They were handsome people, some of them strikingly so, and their faces varied from the dark-eyed pale Slav to a Middle-Eastern bronze, a kaleidoscope of rich hues and shaggy black eyebrows, noses long and flaring, or aquiline, or deeply hooked, young women with curly black hair and noble foreheads, and energetic old men with few teeth. They smiled or laughed and talked eagerly with one another; one tall man gesticulated to his companion with a folded newspaper. Their clothes were distinctly not Western, although I would have been hard put to say what it was about the cuts of suits and skirts, the heavy shoes and dark hats, that was unfamiliar to me.

In his memoirs of the late 1940s and 50s, published after his death following the famous ‘umbrella assassination’ in London in 1978, the Bulgarian dissident writer Georgi Markov told a story that is emblematic of the postwar period – not only in his own country, but in Europe as a whole. It involved a conversation between one of his friends, who had been arrested for challenging a Communist official who had jumped the bread queue, and an officer of the Bulgarian Communist militia: ‘And now tell me who your enemies are?’ the militia chief demanded. K. thought for a while and replied: ‘I don’t really know, I don’t think I have any enemies.’ ‘No enemies!’ The chief raised his voice. ‘Do you mean to say that you hate nobody and nobody hates you?’ ‘As far as I know, nobody.’ ‘You are lying,’ shouted the Lieutenant-Colonel suddenly, rising from his chair. ‘What kind of a man are you not to have any enemies? You clearly do not belong to our youth, you cannot be one of our citizens, if you have no enemies! … And if you really do not know how to hate, we shall teach you! We shall teach you very quickly!’1 In a sense, the militia chief in this story is right – it was virtually impossible to emerge from the Second World War without enemies. There can hardly be a better demonstration than this of the moral and human legacy of the war. After the desolation of entire regions; after the butchery of over 35 million people; after countless massacres in the name of nationality, race, religion, class or personal prejudice, virtually every person on the continent had suffered some kind of loss or injustice. Even countries which had seen little direct fighting, such as Bulgaria, had been subject to political turmoil, violent squabbles with their neighbours, coercion from the Nazis and eventually invasion by one of the world’s new superpowers. Amidst all these events, to hate one’s rivals had become entirely natural. Indeed, the leaders and propagandists of all sides had spent six long years promoting hatred as an essential weapon in the quest for victory. By the time this Bulgarian militia chief was terrorizing young students at Sofia University, hatred was no longer a mere by-product of the war – in the Communist mindset it had been elevated to a duty.

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In 1936 my parents bought a radio, a German manufactured, big apparatus, which needed a roof antenna. It looked similar in appearance to today's television. We heard broadcasts on long, medium and short waves and could enjoy programs from all over the world. A weekly radio program listed most European stations. On short waves one could hear programs from overseas. It was magic. We heard a Passover service from Jerusalem; we heard wonderful concerts from most big cities in Europe; news in Romanian, German, French and lovely light music from Sofia, Bulgaria.

Theodor Herzl was the leader the Zionists so desperately needed. Under Herzl the Zionist movement exploded onto the world scene as a force to be reckoned with. With his articulate manner, elegant dress, and regal demeanor, Herzl cut an impressive figure, charismatic and radiant. He was also tireless, working relentlessly to achieve his dream. He met with the grand vizier of the Ottoman Empire as early as 1896. Upon his return from Constantinople and arrival at the rail station in Sofia, Bulgaria, a mob of several hundred jubilant Jews engulfed the Viennese messiah. For surely he was the man who would finally deliver them a state of their own! They carried him off the train to a synagogue, where people insisted on kissing his hand.

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