Societal Pressure Quotes

You can tell whether some misogynistic societal pressure is being exerted on women by calmly enquiring, ‘And are the men doing this, as well?’ If they aren’t, chances are you’re dealing with what we strident feminists refer to as ‘some total fucking bullshit’.

I want to say one last thing, and it’s important. Though I am a generally happy person who feels comfortable in my skin, I do beat myself up because I am influenced by a societal pressure to be thin. All the time. I feel it the same way anybody who picks up a magazine and sees Keira Knightley’s elegantly bony shoulder blades poking out of a backless dress does. I don’t know if I’ve ever seen my shoulder blades once. Honestly, I’m dubious that any part of my body could be so sharp and firm as to be described as a “blade.” I feel it when I wake up in the morning and try on every single pair of my jeans and everything looks bad and I just want to go back to sleep. But my secret is: even though I wish I could be thin, and that I could have the ease of lifestyle that I associate with being thin, I don’t wish for it with all of my heart. Because my heart is reserved for way more important things.

Say it aloud! Let everyone hear... I want a crazy lover who isn't afraid of shouting my name from rooftops, or in busy streets, or during an argument. I want a crazy love where freedom sparks in, two bodies and souls are sewed together, and there is nothing artificial nor any kind of societal pressure. Is it hard to search or too much to ask for?

Ugh, societal pressures were the emotional equivalent of a black hole. No matter a person’s obstinate refusal to bend to them, every single one of us got sucked in somehow. Boo to black holes!

Societal peer pressure to conform runs strong, but as more of us continue to think and act for ourselves, rather than be under the influence of group-think, we begin to make more effective choices.

If you think that educating your girl is enough for her to tackle the boundaries of tradition, then you are wrong. You have to ensure that not only you empower her with education, but also make her strong enough to resist the evils of societal pressure under which she often buckles. Her life and honour are far more important than "What will people say?" A little emotional support from the parents can make the life of a daughter abused by her in-laws beautiful.

Your false self is the accumulation of all the voice you have internalized from other people-parents and friends who want you to conform to their ideas of what you should be like and what you should do, as well as societal pressures to adhere to certain values that can easily seduce you. It also includes the voice of your own ego, which constantly tries to protect you from from unflattering truths.

Sometimes he wonders whether this very idea of loneliness is something he would feel at all had he not been awakened to the fact that he should be feeling lonely, that there is something strange and unacceptable about the life he has. Always, there are people asking him if he misses what it had never occurred to him to want, never occurred to him he might have . . . Some of them ask him with pity, and some ask him with suspicion: the first group feels sorry for him because they assume singledom is not his decision but a state imposed upon him; and the second group feels a kind of hostility for him, because they think that his singlehood is his decision, a defiant violation of a fundamental law of adulthood.

I want to inspire and empower others, especially women, and to assure them that there is a way out of any challenging situation, whether they be domestic violence issues, money struggles, societal pressure, or family strife.

Coming-of-age tales and villain origins have a lot in common. Teens are fighting for their independence and against familial pressures. Villains are frequently fighting against societal and moral expectations in their origins.

As I have said, in the same way that you can tell if some sexism is happening to you by asking the question “Is this polite, or not?” you can tell whether some misogynistic societal pressure is being exerted on women by calmly enquiring, “And are the men doing this, as well?

Our mailman was a dance teacher at night & I would watch him sometimes to see if he would deliver mail differently than the others. I expected to see him leap over bushes with his toes pointing like arrows, but all he ever did was walk.

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it.

As long as I can remember it’s been, ‘Be a good team player, get along, follow the rules.’ Well who made those rules?

She wasn't vapid or brainless, she wasn't constrained by societal pressures, she wasn't broken by her childhood despite her violent father, and she was the most beautiful woman he'd ever met.

When I hear someone say they are not creative, I immediately think, you poor thing, they got to you. At what point was your creativity stolen from you? How old were you when they homogenized your mind?Because that is what non-creative thinking is: homogenized though.

There seemed to be no end to the imaginative damage people could do to each other when the influences of societal pressures were removed. It tended to bring out one’s true character, and as he had discovered during his thirty-eight years of life, some people had true darkness lurking just below the surface.

Too many dreams have been cast aside in the pursuit of a career or financial security, based on a formula of success as written by the societal pressures of the “rational mind.” Yet deep and lasting happiness requires expression of the soul—and not in between the tasks of one’s working life but as a fundamental way of being.

Societal pressures work to pull you up to the line of psychological adequacy, and psychotherapy can be used when society falls short. But these aims are far too low. Falling within the current normal range of psychological health is nothing to aspire to. We are interested in far exceeding this line - in psychological greatness.

You cannot really get married by mistake. You can only marry the wrong person.

Come join me in the land of who gives a flying leap

Slut, bitch, prude, tease, ditz. They were all the same. Every girl felt like one of those sexist labels described her at some point. So, maybe, every girl felt like the Duff, too?

That poor girl's been brainwashed into thinking her beauty is all she's worth, because from the time she was a little child she's been getting compliments about her beauty. And it becomes something you think you owe other people.

According to the prevailing notion, to be free means to be free to satisfy one’s preferences. Preferences themselves are beyond rational scrutiny; they express the authentic core of a self whose freedom is realized when there are no encumbrances to its preference-satisfying behavior. Reason is in the service of this freedom, in a purely instrumental way; it is a person’s capacity to calculate the best means to satisfy his ends. About the ends themselves we are to maintain a principled silence, out of respect for the autonomy of the individual. To do otherwise would be to risk lapsing into paternalism. Thus does liberal agnosticism about the human good line up with the market ideal of “choice.” We invoke the latter as a content-free meta-good that bathes every actual choice made in the softly egalitarian, flattering light of autonomy. This mutually reinforcing set of posits about freedom and rationality provides the basic framework for the discipline of economics, and for “liberal theory” in departments of political science. It is all wonderfully consistent, even beautiful. But in surveying contemporary life, it is hard not to notice that this catechism doesn’t describe our situation very well. Especially the bit about our preferences expressing a welling-up of the authentic self. Those preferences have become the object of social engineering, conducted not by government bureaucrats but by mind-bogglingly wealthy corporations armed with big data. To continue to insist that preferences express the sovereign self and are for that reason sacred—unavailable for rational scrutiny—is to put one’s head in the sand. The resolutely individualistic understanding of freedom and rationality we have inherited from the liberal tradition disarms the critical faculties we need most in order to grapple with the large-scale societal pressures we now face.

The same thing happens with the human default for happiness. Parental or societal pressure, belief systems, and unwarranted expectations come along and overwrite some of the original programming. The “you” who started out happily cooing in your crib, playing with your toes, gets caught up in a flurry of misconceptions and illusions. Happiness becomes a mysterious goal you seek but can’t quite grasp, rather than something simply there for you each morning when you open your eyes.

Maria was frightened. “Say nothing to anybody,” she told Catalina, “not even to Uncle Domingo. I will talk to him after supper and he will decide what had better be done. Now in heaven’s name clean the carrots or we shall have no soup to eat.” Catalina was not satisfied with this, but her mother bade her be quiet and do as she was told. Presently Domingo came in. He was not drunk, but neither was he sober, and he was in high spirits. He was a man who liked to hear himself talk and, while they had supper, for Catalina’s benefit he held forth loquaciously on the events of the day.

My bridled soul leaps under the pressure of desires, Chained i am by this organic-societal form from galloping free My mind heaves me to safety,but heart is ready for doom... An all knowing glance pierced deep through my skin Smiling at my ailing and confused form, Invading my senses, feeding them to the eternal fires...

What advice would you give to a smart, driven college student about to enter the “real world”? What advice should they ignore? [My advice:] Pursue every project, idea, or industry that genuinely lights you up, regardless of how unrelated each idea is, or how unrealistic a long-term career in that field might now seem. You’ll connect the dots later. Work your fucking ass off and develop a reputation for going above and beyond in all situations. Do whatever it takes to earn enough money, so that you can go all in on experiences or learning opportunities that put you in close proximity to people you admire, because proximity is power. Show up in every moment like you’re meant to be there, because your energy precedes anything you could possibly say. Ignore the advice to specialize in one thing, unless you’re certain that’s how you want to roll. Ignore giving a shit about what other people think about your career choices or what you do for a living—especially if what you do for a living funds your career choices. Ignore the impulse to dial down your enthusiasm for fear it’ll be perceived as unprofessional. And especially for women, ignore societal and familial pressures to get married and have kids.

The world can be validly construed as a forum for action, as well as a place of things. We describe the world as a place of things, using the formal methods of science. The techniques of narrative, however – myth, literature, and drama – portray the world as a forum for action. The two forms of representation have been unnecessarily set at odds, because we have not yet formed a clear picture of their respective domains. The domain of the former is the 'objective world' – what is, from the perspective of intersubjective perception. The domain of the latter is 'the world of value' – what is and what should be, from the perspective of emotion and action. The world as forum for action is 'composed,' essentially, of three constituent elements, which tend to manifest themselves in typical patterns of metaphoric representation. First is unexplored territory – the Great Mother, nature, creative and destructive, source and final resting place of all determinate things. Second is explored territory – the Great Father, culture, protective and tyrannical, cumulative ancestral wisdom. Third is the process that mediates between unexplored and explored territory – the Divine Son, the archetypal individual, creative exploratory 'Word' and vengeful adversary. We are adapted to this 'world of divine characters,' much as the 'objective world.' The fact of this adaptation implies that the environment is in 'reality' a forum for action, as well as a place of things. Unprotected exposure to unexplored territory produces fear. The individual is protected from such fear as a consequence of 'ritual imitation of the Great Father' – as a consequence of the adoption of group identity, which restricts the meaning of things, and confers predictability on social interactions. When identification with the group is made absolute, however – when everything has to be controlled, when the unknown is no longer allowed to exist – the creative exploratory process that updates the group can no longer manifest itself. This 'restriction of adaptive capacity' dramatically increases the probability of social aggression and chaos. Rejection of the unknown is tantamount to 'identification with the devil,' the mythological counterpart and eternal adversary of the world-creating exploratory hero. Such rejection and identification is a consequence of Luciferian pride, which states: all that I know is all that is necessary to know. This pride is totalitarian assumption of omniscience – is adoption of 'God’s place' by 'reason' – is something that inevitably generates a state of personal and social being indistinguishable from hell. This hell develops because creative exploration – impossible, without (humble) acknowledgment of the unknown – constitutes the process that constructs and maintains the protective adaptive structure that gives life much of its acceptable meaning. 'Identification with the devil' amplifies the dangers inherent in group identification, which tends of its own accord towards pathological stultification. Loyalty to personal interest – subjective meaning – can serve as an antidote to the overwhelming temptation constantly posed by the possibility of denying anomaly. Personal interest – subjective meaning – reveals itself at the juncture of explored and unexplored territory, and is indicative of participation in the process that ensures continued healthy individual and societal adaptation. Loyalty to personal interest is equivalent to identification with the archetypal hero – the 'savior' – who upholds his association with the creative 'Word' in the face of death, and in spite of group pressure to conform. Identification with the hero serves to decrease the unbearable motivational valence of the unknown; furthermore, provides the individual with a standpoint that simultaneously transcends and maintains the group.

But whatever awkwardness it’s occasioned me is nothing compared to the suffocating societal pressure that women who don’t want children are subjected to. After all, there’s a sort of role model or template for a man who doesn’t want kids—the Confirmed Bachelor, roguish and irascible in the W. C. Fields tradition. At worst, we’re considered selfish or immature; women who don’t want to have children are regarded as unnatural, traitors to their sex, if not the species. Men who don’t want kids get a dismissive eye roll, but the reaction to women who don’t want them is more like: What’s wrong with you?

A mature man does not lament aging, engage in adoration of the self through cosmetic treatments, and partake of drug therapy to prolong his virility. An independent thinker does not capitulate to societal pressures or other forms of coercion. I look forward to developing the bark of a rough man, the weathered, tough-skinned covertures that men take on only when they stand straight into the wind. I shall guard against disappointment, rebuff domination by cruel men, and repudiate the easy. I must steadfastly decline capitulating to the demands of power mongers by curing their favor at the cost of surrendering my inbreed essence. I resolve to battle any wicked person whom attempts to intimate me, maintain personal convictions, and honor my heritage. I need to summon the audacity to go against the grain, eschew shortcuts, and to work from intuition of a person who knows that logic is only half of the equation for true success. In order to live life through both the heart and the mind, I resolve to accept my unusual nature and embrace living spontaneously without shame, remorse, or regret.

Jiu Jitsu has given me something to pursue. We all need something to work towards. For people, as well as every piece of matter in the universe, there is no such thing as maintenance. If you are not growing you are decaying. The insidious nature of modern times is that it is so easy not to pursue anything. Societal norms pressure us into jobs we do not like, and the daily comforts of televisions and computers offer much in the way of distraction. If that isn't enough, there is always the numbing effects of alcohol coupled with attention-grabbing sporting events which conveniently run year round so one is never short of stimulus.

The separation of mind and body that informs medical practice is also the dominant ideology in our culture. We do not often think of socio-economic structures and practices as determinants of illness or well-being. They are not usually “part of the equation.” Yet the scientific data is beyond dispute: socio-economic relationships have a profound influence on health. For example, although the media and the medical profession — inspired by pharmaceutical research — tirelessly promote the idea that next to hypertension and smoking, high cholesterol poses the greatest risk for heart disease, the evidence is that job strain is more important than all the other risk factors combined. Further, stress in general and job strain in particular are significant contributors both to high blood pressure and to elevated cholesterol levels. Economic relationships influence health because, most obviously, people with higher incomes are better able to afford healthier diets, living and working conditions and stress-reducing pursuits. Dennis Raphael, associate professor at the School of Health Policy and Management at York University in Toronto has recently published a study of the societal influences on heart disease in Canada and elsewhere. His conclusion: “One of the most important life conditions that determine whether individuals stay healthy or become ill is their income. In addition, the overall health of North American society may be more determined by the distribution of income among its members rather than the overall wealth of the society…. Many studies find that socioeconomic circumstances, rather than medical and lifestyle risk factors, are the main causes of cardiovascular disease, and that conditions during early life are especially important.” The element of control is the less obvious but equally important aspect of social and job status as a health factor. Since stress escalates as the sense of control diminishes, people who exercise greater control over their work and lives enjoy better health. This principle was demonstrated in the British Whitehall study showing that second-tier civil servants were at greater risk for heart disease than their superiors, despite nearly comparable incomes. Recognizing the multigenerational template for behaviour and for illness, and recognizing, too, the social influences that shape families and human lives, we dispense with the unhelpful and unscientific attitude of blame. Discarding blame leaves us free to move toward the necessary adoption of responsibility, a matter to be taken up when we come in the final chapters to consider healing.

I’d thought that this place would be the center of my world. Standing on the sidewalk after my emotional rollercoaster of a day, I could see how cold and empty that existence would have been. Countless hours spent worshipping at the altar of the almighty dollar. Superficial friendships based on social capital and influence. And probably a loveless marriage born of parental and societal pressure.

The bird doesn’t envy the sky; it flies because it doesn’t know the weight of the earth. . . Freedom or lightness often comes from a lack of awareness of burdens or limitations. The bird flies not because it aspires to some ideal or envies something beyond itself, but because it is unburdened by the gravity—both literal and metaphorical—that might hold it down. In human terms, it reflects how sometimes we carry unnecessary weights, whether they are worries, doubts, or societal pressures, and that true freedom can come from not being bound by those invisible constraints.

My dear boy, books are powerful . . .’ The librarian paused to cough with a horrible chesty rattle, wincing as he did. ‘They are more than simple bound pages. Books may record the past, predict the future, or hold the darkest of secrets. At their best, they are societal equalisers. At their worst . . . well! Words can teach the truth as easily as they can spin a lie. And that’s not even considering that which lurks between the lines. The knife of interpretation is paper-thin, yet it cuts through minds with the slightest of pressure. Underestimate books at your peril.

My dear boy, books are powerful . . .’ The librarian paused to cough with a horrible chesty rattle, wincing as he did. ‘They are more than simple bound pages. Books may record the past, predict the future, or hold the darkest of secrets. At their best, they are societal equalisers. At their worst . . . well! Words can teach the truth as easily as they can spin a lie. And that’s not even considering that which lurks between the lines. The knife of interpretation is paper-thin, yet it cuts through minds with the slightest of pressure. Underestimate books at your peril.

Given Emily [Dickinson]'s unwillingness to function more actively in a social context, she doesn't seem to fit the stereotype of a feminist in action. You might wonder why she is included among the five empowered women in this book. It is important to remember that not all feminists are activists, and I am including Emily as an opportunity to expand what it means to be a feminist. In her daily life, she was shy to the point of being a recluse, while in her writing, she revealed herself with a level of honestly that took enormous bravery. Her life is an example of the richness that can be found when one follows one's deep inner voice rather than conforming to societal pressures. This is a quality that Emily shares with other feminists who stayed on their own path despite the pressures of the status quo. Her life and her words make a unique contribution to the chorus of women's voices. They remind us that there is room for all of us in our uniqueness. There is no one kind of feminist. There are times in life when we may withdraw or set firm boundaries to protect our inner life and experience. The purpose of this is often to gain the strength and knowledge we need to communicate on a deeper and more honest level.

And for all the progress, there is still societal pressure for women to keep an eye on marriage from a young age. When I went to college, as much as my parents emphasized academic achievement, they emphasized marriage even more. They told me that the most eligible women marry young to get a “good man” before they are all taken. I followed their advice and throughout college, I vetted every date as a potential husband (which, trust me, is a sure way to ruin a date at age nineteen).

Our culture is in need of a sea change in which it’s acceptable to encourage high school graduates to pursue more practical opportunities and vocations, without all the societal pressure to mortgage their youths for a piece of paper.

I think unfortunately society nowadays picks upon the fact that we should all fit into this perfect little box, perfect little label. Everybody has to be labelled, because that's what makes human beings feel comfortable, I know what that is. If they can't do that, they start thinking that's obviously not right.

As I have said, in the same way that you can tell if some sexism is happening to you by asking the question 'Is this polite, or not?' you can tell whether some misogynistic societal pressure is being exerted on women by calmly enquiring, 'And are the men doing this, as well?' If they aren't, chances are you're dealing with what we strident feminists refer to as 'some total fucking bullshit.

The trouble with these times wasn't even really the individual scenarios or men themselves, but the societal conditioning that surrounded our two bodies. I would put pressure on myself, for I had been socialised to please, socialised to find it easier to get it over and done with. The men would be socialised to seek pleasure first, to touch before asking. I would usually be seeking validation or a way to rewrite the endings of my own traumatic past. These unplaceable times would often find our gendered selves falling into our written roles. Was it the drink leading us to lazily fit our stereotypes, or perhaps the inherent pressure of modern intimacy?

REVERSAL The reversal to mastery is to deny its existence or its importance, and therefore the need to strive for it in any way. But such a reversal can only lead to feelings of powerlessness and disappointment. This reversal leads to enslavement to what we shall call the false self. Your false self is the accumulation of all the voices you have internalized from other people—parents and friends who want you to conform to their ideas of what you should be like and what you should do, as well as societal pressures to adhere to certain values that can easily seduce you. It also includes the voice of your own ego, which constantly tries to protect you from unflattering truths. This self talks to you in clear words, and when it comes to mastery, it says things like, “Mastery is for the geniuses, the exceptionally talented, the freaks of nature. I was simply not born that way.” Or it says, “Mastery is ugly and immoral. It is for those who are ambitious and egotistical. Better to accept my lot in life and to work to help other people instead of enriching myself.” Or it might say, “Success is all luck. Those we call Masters are only people who were at the right place at the right time. I could easily be in their place if I had a lucky break.” Or it might also say, “To work for so long at something that requires so much pain and effort, why bother? Better to enjoy my short life and do what I can to get by.” As you must know by now, these voices do not speak the truth. Mastery is not a question of genetics or luck, but of following your natural inclinations and the deep desire that stirs you from within. Everyone has such inclinations. This desire within you is not motivated by egotism or sheer ambition for power, both of which are emotions that get in the way of mastery. It is instead a deep expression of something natural, something that marked you at birth as unique. In following your inclinations and moving toward mastery, you make a great contribution to society, enriching it with discoveries and insights, and making the most of the diversity in nature and among human society. It is in fact the height of selfishness to merely consume what others create and to retreat into a shell of limited goals and immediate pleasures. Alienating yourself from your inclinations can only lead to pain and disappointment in the long run, and a sense that you have wasted something unique. This pain will beexpressed in bitterness and envy, and you will not recognize the true source of your depression.

The independent side of me felt betrayed—like I’d given in to societal pressures to latch onto a man—and being upset about my feelings only made things worse.

The therapist says, “We need to bear in mind that in the context of ambiguous loss, ‘closure’ is a myth. It’s easy to succumb to intense societal pressure to ‘find closure,’ and this message is drummed home by the media, reinforced in movies and in novels. It’s echoed in comments from friends and family. We live in a society that places high value on resolving problems, on finding solutions, on ‘getting over’ things quickly. But when society is faced with people who are missing, there’s a disconnect, a discomfort. They don’t know how to cope with people who are missing loved ones, or with situations that actually have no answers or resolutions. We should not be forced to chase closure,” she warns. “What we need to find are ways to coexist with our complex feelings, and to always remember that our reactions are completely normal.” She glances at Jane. “They’re not a sign of personal weakness.

Men are so often made to feel inadequate and stupid for having feelings and problems and expressing their doubts and fears. Fight Club was the pressure cooker that lanced the boil of the pent-up existential crisis in masculinity that continues even more so to this day.

Mental pressure kills faster than any known sickness. Pressure from family and society  has led us astray, made us choose the wrong part, coerced us into making a permanent decision for our temporary emotions, killed us even while we are living. Sometimes we died, it was never natural but MURDER! Our family and society murder us by constantly reminding us how we ought to live a long life of another person and abandon ours. Don't allow family and societal pressure kill you while you live, live a happy life for yourself. When you die of mental pressure, life continues for them all that MURDERED you. Don't get MURDERED living for someone's selfish reasons, rather die happy you've lived a fulfilled life

Part of our testimony to the world is about remaining unstained… oblivious to the warped anthropocentric mindset that besieges us on all sides… to resist the pressure to react for reasons of expediency. Christians are not reactionary. We are the core. We are the steady, white heat. Let others react and live as they will. We have a task, an all-consuming mission, to be who we are, regardless of how those around us perceive it. Societal structures and the pursuit of power are transitory. Shrouding our personal testimony for Jesus Christ with tendentious, political talk seems tantamount to lighting a candle and putting it under a barrel.

No matter what you are busy with, whether it be your job, your dating life, or taking care of children or aging parents, I think we all suffer from this societal pressure to always be occupied. “Busy” is worn as a badge of honor these days; the busier we are, the more important we feel. But busy doesn’t mean important. Busy just means you are preoccupied. And often it means you’re distracted. It doesn’t mean you are esteemed, fun, smart, worthy, valued, loved, appreciated, excited, or happy. Busy likely means you are not paying attention to the current moment but instead are hustling around in a fog of things you “have” to do. Busy isn’t special. We are all busy. So why label yourself something so common? You’re better than that.

The Story of Yamada Waka: From Prostitute to Feminist Pioneer, and also Twice Sold, Twice Ransomed, the autobiography of Mrs. L. P. Ray (a former slave who ministered to the homeless in Seattle), it’s clear that there’s no definitive answer. But instead a rogue’s gallery of societal pressures that contributed in varying proportions to the difficulty of simply being born without a Y chromosome in the early twentieth century—abject poverty, lack of education, an appalling age of consent (as low as ten years old), religious condemnation, tribal shaming toward unmarried women who dared to (gasp) be sexually active, illegality of information pertaining to birth control, vicious wage gaps. Oh, and racism.

The power held by corporate giants was terrifying even before the CEO decided to leverage that power for their own murderous ends. A supply shortage. A profit-driven business decision. Cost cuts or poorly thought-out policies that reduced safety margins, forced people into unemployment, or added more pressure to frontline workers already stretched thin. A price hike of an essential medicine. (Wolfram hadn’t forged new ground there.) These things, especially in the health and medical industry, routinely killed far more people than the average serial killer could ever aspire to. And yet so few of them resulted in criminal charges. Indirect manslaughter for profit was far more societally acceptable than one person purposefully ending lives on a smaller scale.

Coming from an impoverished background may cause us to financially live in the moment. Our brain becomes wired to spend and societal pressures cause our lives to dwindle to prove we have money–that we have finally arrived.

Underachievement is not solely due to individual factors like personality or intellect. External factors such as societal pressure, lack of resources, and systemic barriers can contribute to underachievement.

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For a growing number of husbands, this societal pressure “to be sober, industrious, and successful only intensified their sense of themselves as failures” and bred an unbearable shame that climaxed in the destruction of their families and—more often than not—themselves.

Although women commonly claim to be more emotional and more emotionally sensitive, they also block their emotions, including anger. This reflects the early training of conflict as something bad to be avoided. Such women become afraid of raised voices. They not only hush themselves, they hush others. The pressure to be perfect, polite peacemakers robs women of the ability to express their emotions in appropriate ways. Women can become walking oversensitive stereotypes. They have meltdowns, they dismiss the problem as not important, they withdraw and they shut down as they try not to be ‘too emotional’. These are learned behaviours, a consequence of societal training, of unexpressed words and feelings, and not genetic endowments of women.

Forcing things merely because of attachments or external pressures can lead to a delicate balance between persistence and futility. The moment you find yourself forcing a situation solely because of attachments or the involvement of others, it may be time to reevaluate your path. Sometimes, we push situations beyond their natural rhythm, motivated by attachments or external expectations, inadvertently straying from our authentic path.

First and foremost, -wokeness- is a belief system underpinned by the postmodernist notion that our understanding of reality is constructed through language. Its adherents are convinced that words can be a form of violence and that censorship -either by the state or Silicon Velley tech giants or societal pressure (colloquially known as cancel culture)- is therefore necessary to guarantee social justice.

People seem to have a really hard time having thoughts that go out on a societal limb,” he wrote, “even if they never have to say anything about them.” He followed this curious premise in the usual business memo–like manner: It’s almost always easy to criticize, even if you’re talking about something popular; nothing is perfect and you never really get punished for pointing out the bad parts of otherwise good things. And it’s easy to praise something that society praises But it seems like the thing that really scares people—more so even than the threat of jail—is acknowledging internally, to themselves, that they are an example of the person who society disparages. To which he added, “It’s sometimes easier for people to publicly be the villain, than to privately have thoughts that others would judge harshly were they to be public . . . in other words: sometimes courage of thought is even harder than courage of action.” When the social pressure reached a certain point, it was easier for people to cave to it than to preserve their true identities.

An excessively positive outlook can also complicate dying. Psychologist James Coyne has focused his career on end-of-life attitudes in patients with terminal cancer. He points out that dying in a culture obsessed with positive thinking can have devastating psychological consequences for the person facing death. Dying is difficult. Everyone copes and grieves in different ways. But one thing is for certain: If you think you can will your way out of a terminal illness, you will be faced with profound disappointment. Individuals swept up in the positive-thinking movement may delay meaningful, evidence-based treatment (or neglect it altogether), instead clinging to so-called “manifestation” practices in the hope of curing disease. Unfortunately, this approach will most often lead to tragedy. In perhaps one of the largest investigations on the topic to date, Dr. Coyne found that there is simply no relationship between emotional well-being and mortality in the terminally ill (see James Coyne, Howard Tennen, and Adelita Ranchor, 2010). Not only will positive thinking do nothing to delay the inevitable; it may make what little time is left more difficult. People die in different ways, and quality of life can be heavily affected by external societal pressures. If an individual feels angry or sad but continues to bear the burden of friends’, loved ones’, and even medical professionals’ expectations to “keep a brave face” or “stay positive,” such tension can significantly diminish quality of life in one’s final days. And it’s not just the sick and dying who are negatively impacted by positive-thinking pseudoscience. By its very design, it preys on the weak, the poor, the needy, the down-and-out. Preaching a gospel of abundance through mental power sets society as a whole up for failure. Instead of doing the required work or taking stock of the harsh realities we often face, individuals find themselves hoping, wishing, and praying for that love, money, or fame that will likely never come. This in turn has the potential to set off a feedback loop of despair and failure.

The attraction to a charismatic leader, according to Weber, “may involve a subjective or internal reorientation born out of suffering, conflicts or enthusiasm,” and that this seems to occur “in times of psychic, physical, economic, ethical, religious, political distress.”100 Post also recognized that historical situations can be conducive to the rise of charismatic leadership: “At moments of societal crisis, otherwise mature and psychologically healthy individuals may temporarily come to feel overwhelmed and in need of a strong and self-assured leader.

I think we all suffer from the societal pressure to always be occupied. Busy is worn as a badge of honor these days, the busier we are, the more important we feel. But busy doesn't mean important, busy just means you are preoccupied and often means you are distracted. It doesn't mean you are esteemed, fun, smart, worthy, valued, loved, appreciated, excited, or happy. Busy means you are not paying attention to the current moment, but instead are hustling around in a fog of things you have to do. Busy isn't special, we are all busy.

The history of the New Right—and its deep and pervasive opposition to civil rights, desegregation, immigration, and other efforts at ending race discrimination—has been largely forgotten or erased. But that history demonstrates, in multiple ways, how the New Right, and its calculated alliance with white evangelicals, foreshadowed the rise of Trump’s coalition. The bloc behind Trump—a combination of the religious right, white nationalists and their sympathizers, and more “traditional” Republicans—had been mapped out by Weyrich decades before, fusing the ideas of New Right ideologues like Rusher and Whitaker with the grassroots activism of conservative white evangelicals and antichoice Catholics. Over the years, the coalition yielded to societal pressure to reel in its overt racism and opposition to civil rights advances for black Americans.

Food abusers are actually supported by our culture to continue eating poorly.  To get healthier, they must make a choice to act against societal pressures and norms.  To stop abusing food means embracing more unease and conflict with others.  There are fewer restaurants you can easily eat in.  Fewer markets to shop in.  Family and friends will pressure you to eat the way they do. I could go on and on.

bulletproof mind” – that is, a solid mental and emotional framework which can prepare the individual to survive a deadly encounter and to withstand the societal pressure which may follow. Perhaps the single most powerful unifying theme in these seminars is this: Denial is the enemy.

Your false self is the accumulation of all the voices you have internalized from other people—parents and friends who want you to conform to their ideas of what you should be like and what you should do, as well as societal pressures to adhere to certain values that can easily seduce you. It also includes the voice of your own ego, which constantly tries to protect you from unflattering truths. This self talks to you in clear words, and when it comes to mastery, it says things like, “Mastery is for the geniuses, the exceptionally talented, the freaks of nature. I was simply not born that way.” Or it says, “Mastery is ugly and immoral. It is for those who are ambitious and egotistical. Better to accept my lot in life and to work to help other people instead of enriching myself.” Or it might say, “Success is all luck. Those we call Masters are only people who were at the right place at the right time. I could easily be in their place if I had a lucky break.” Or it might also say, “To work for so long at something that requires so much pain and effort, why bother? Better to enjoy my short life and do what I can to get by.

I was thirty-one at this point. I was deep in the grips of Hollywood conditioning. The thing is, I was always playing roles that were younger, at least five years younger, which amplified my twisted perception of aging. You have done something wrong! You have lived! You start feeling crazier with each birthday that passes.

The bizarre thing about the industry is: you were discovered because you were unique. What was special about you when you were discovered, they do their damnedest to remove, not unlike what traditional society does to children.

Maybe if I’d learned my lessons with a more dedicated heart, I would be better behaved now, but could anyone truly be erased by zealous teachers and societal pressures?

How do you decide you’re ready to get married? Steady job? Loving family? Growing age? Societal pressure? Fear of being alone? Or all of above.

A factor that plays an important role in both self-mutilation and eating disorders is a distorted body image. Although many women suffer from poor body image brought about by oppressive public attitudes and media images, societal pressure alone does not cause the kind of deep-seated mental and physiological disturbance that leads to serious and chronic self-mutilation or eating disorders. Cutting and burning, starving and stuffing, bingeing and purging all reflect both an extreme preoccupation with the body and an equally strong sense of alienation from it. The body is viewed as the enemy—an adversary that must be punished and controlled at all costs. At the same time, the body seems dead, unreal, separate from the soul. It's reality must constantly be proven. The root causes of this are much more closer to home. Like the skin ego, body image begins to form with the earliest skin contact between parent and infant. Whether a positive or negative body image ultimately develops as the child grows into adulthood depends on, among other things, the sense of power, control, and autonomy the child feels over her physical self. Inviolate body boundaries are essential to a healthy body image. Intrusive and neglectful caregiving results in poor body image and the compulsive need to artificially create and enforce body boundaries though behaviors like cutting and eating disorders.

Besides death and taxes, the one other universal truth is that bureaucracies never respond kindly to challenges to their authority. So there’s enormous societal pressure to suppress the reality of magic.

For the writer the conscious mind may be the great inhibitor, the great censor. This conscious mind is created by social mores, education, environment, family pressures, and conventions. For creativity it is necessary to work with the unconscious which accumulates pure experience, reactions, impressions, intuitions, images, memories—an unconscious freed from the negative effect of societal evaluations. The conscious mind can only act later as critic, selector, discarder.

Societal pressures will constantly persuade us to run out and buy into the latest trend. Resist such empty pursuits at all costs.

In recent years, the lives we live seem to be getting busier and busier. Technology has increasingly made its way into every part of our existence — nearly everyone has powerful smartphones in their hands, pockets, or somewhere close. Economic and societal pressure has increased the need, or at least the perception, that we should always be doing and striving for more.

Moments like these remind me why it’s so hard for men like my husband to helm the ship of emotional labor in a family. It’s not the norm. It’s not the expectation. The societal pressures he grew up with were the polar opposite of mine in terms of emotional labor. Caring was not an expectation for him; in fact, it was tacitly frowned upon as not masculine. The men in his life did not take the time to write letters to their grandmothers, or prepare meals for the family, or take charge as equal parents and partners. Men’s main societal pressure is to be breadwinners. They are expected to put this priority above family, above caring, above emotional labor—always. There is no open space for him to learn, no support system that will help him achieve the full equality he may desire at home. As Tiffany Dufu writes in Drop the Ball, “Until the contributions that women make at work are seen as just as valuable as the contributions women make at home, the contributions that men make at home will never be considered as valuable as the contributions men make at work. Just as women need affirmation on both fronts, so do men.” 5 Yet so often, that affirmation never comes. Their efforts, though praised, are undercut by the overplayed manner in which we give that praise. The pat on the back men get for parenting is akin to the exaltation we give children for messily making their bed or dressing themselves with two different socks and sparkly sandals. We praise the effort and turn a blind eye to the incompetence.

Cultural expectations often shape students' attitudes towards education. Many students underachieve because they feel pressured by societal norms that may devalue academic success.

Love. Family loyalty. Pride. Societal pressure to conform. You may all think you’re walking around exercising your free will in every situation, but you’re not. You’re constantly influenced by what your heart wants, what your head wants and how you want the world to see you.