Social Media Usage Quotes

When you go home at night, let your home be the place where you disconnect from the world and the grind of your job. Limit your social-media usage. Surfing Facebook keeps you connected physically, relationally, and emotionally to friends, work, and responsibilities. In turn, you wear down.

A big part of personal growth is defining how your zone of comfort looks and finding ways to break free from it. That usually happens by trying new stuff, doing things you’re afraid of and challenging yourself by consciously putting yourself in new (possibly uncomfortable) situations. But with a phone in your hand, your comfort zone also becomes mobile and it’s just a locked screen away. The only way out is to ditch your phone for certain times of the day, to limit social media usage, build new habits, or completely unplug for some time to breathe freely and live life. There are more symptoms of social media networking obsession that you might have noticed or experienced yourself.

The reality is that Facebook has been so successful, it’s actually running out of humans on the planet. Ponder the numbers: there are about three billion people on the Internet, where the latter is broadly defined as any sort of networked data, texts, browser, social media, whatever. Of these people, six hundred million are Chinese, and therefore effectively unreachable by Facebook. In Russia, thanks to Vkontakte and other copycat social networks, Facebook’s share of the country’s ninety million Internet users is also small, though it may yet win that fight. That leaves about 2.35 billion people ripe for the Facebook plucking. While Facebook seems ubiquitous to the plugged-in, chattering classes, its usage is not universal among even entrenched Internet users. In the United States, for example, by far the company’s most established and sticky market, only three-quarters of Internet users are actively on FB. That ratio of FB to Internet user is worse in other countries, so even full FB saturation in a given market doesn’t imply total Facebook adoption. Let’s (very) optimistically assume full US-level penetration for any market. Without China and Russia, and taking a 25 percent haircut of people who’ll never join or stay (as is the case in the United States), that leaves around 1.8 billion potential Facebook users globally. That’s it. In the first quarter of 2015, Facebook announced it had 1.44 billion users. Based on its public 2014 numbers, FB is growing at around 13 percent a year, and that pace is slowing. Even assuming it maintains that growth into 2016, that means it’s got one year of user growth left in it, and then that’s it: Facebook has run out of humans on the Internet. The company can solve this by either making more humans (hard even for Facebook), or connecting what humans there are left on the planet. This is why Internet.org exists, a vaguely public-spirited, and somewhat controversial, campaign by Facebook to wire all of India with free Internet, with regions like Brazil and Africa soon to follow. In early 2014 Facebook acquired a British aerospace firm, Ascenta, which specialized in solar-powered unmanned aerial vehicles. Facebook plans on flying a Wi-Fi-enabled air force of such craft over the developing world, giving them Internet. Just picture ultralight carbon-fiber aircraft buzzing over African savannas constantly, while locals check their Facebook feeds as they watch over their herds.

And here’s something that might unsettle you: your business has haters, too. Every interaction between brand and human has the potential to delight or enrage—in short, to become memorable. Today, with the widespread usage of social media, those memories can live on, and live in public, for a very long time. Customer service has become a spectator sport, and your online panel of judges can award or deduct points for speed, execution, and style.

We live in a more individualistic society. If you humbly believe that you are not individually strong enough to defeat your own weaknesses, then you know you must be dependent on redemptive assistance from outside. But if you proudly believe the truest answers can be found in the real you, the voice inside, then you are less likely to become engaged with others. Sure enough, there has been a steady decline in intimacy. Decades ago, people typically told pollsters that they had four or five close friends, people to whom they could tell everything. Now the common answer is two or three, and the number of people with no confidants has doubled. Thirty-five percent of older adults report being chronically lonely, up from 20 percent a decade ago.21 At the same time, social trust has declined. Surveys ask, “Generally speaking, would you say that most people can be trusted or that you can’t be too careful in dealing with people?” In the early 1960s, significant majorities said that people can generally be trusted. But in the 1990s the distrusters had a 20-percentage-point margin over the trusters, and those margins have increased in the years since.22 People have become less empathetic—or at least they display less empathy in how they describe themselves. A University of Michigan study found that today’s college students score 40 percent lower than their predecessors in the 1970s in their ability to understand what another person is feeling. The biggest drop came in the years after 2000.23 Public language has also become demoralized. Google ngrams measure word usage across media. Google scans the contents of books and publications going back decades. You can type in a word and see, over the years, which words have been used more frequently and which less frequently. Over the past few decades there has been a sharp rise in the usage of individualist words and phrases like “self” and “personalized,” “I come first” and “I can do it myself,” and a sharp decline in community words like “community,” “share,” “united,” and “common good.”24 The use of words having to do with economics and business has increased, while the language of morality and character building is in decline.25 Usage of words like “character,” “conscience,” and “virtue” all declined over the course of the twentieth century.26Usage of the word “bravery” has declined by 66 percent over the course of the twentieth century. “Gratitude” is down 49 percent. “Humbleness” is down 52 percent and “kindness” is down 56 percent.

It's people running around looking for anything to generate volume: Oh, teenage girls are taking their clothes off? And that's getting a lot of hits? Then let's turn a blind eye to the consequences. Oh, your daughter's on Tinder? Well, she's just meeting friends. It's all about high-volume usage. I don't think it's necessarily a cynical, let's destroy women thing - it's how can I get my next quarter's bonus? And I think to the extent that the digital social media society normalizes impulses- think it, post it," Roberts says, "we've also created a context for more and more provocative propositions, whatever they are: Look at my boobs. Do you want to hook up? It's moved the bar for what's normal and normalized extreme behavior; everything outrageous becomes normalized so rapidly. You realize how insane things are today when you think about the relative rate of change. When I was in high school, if I had gone around saying, Here's a picture of me, like me, I would have gotten punched. If a girl went around passing out naked pictures of herself, people would have thought she needed therapy. Now that's just Selfie Sunday." (--- Paul Roberts quoted from the book)

Like me, if you’re already predisposed to anxiety, positive or negative stimulus on social media can make you feel worse, largely because of the algorithms. At its advent, all updates on apps such as Twitter were delivered chronologically and per our preferences. But now our usage data is measured and monetized, and algorithms put more emotionally weighted events in our timelines, such as engagements, births, and significant accomplishments.

Nowadays the usage of phones is so commonplace that to even question the teeny-tiny hit of vacuous, underserved and slow-dripped dopamine people get from their mindless, self-orientated filters and status updates is to mark yourself an out of the times philistine and backward threat to the groupthink mentality.

Social media can distort our minds, so it's wise to limit its usage and embrace the real beauty of the world instead.

view instagram story highlights anonymously Instagram Story Highlights are a feature that enables users to compile and display their past stories in a lasting and well-organized manner. Unlike regular Instagram stories that vanish after 24 hours, story highlights remain on a user's profile indefinitely, making them accessible to their followers and profile visitors. The inclination to view Instagram story highlights discreetly arises from various motivations, such as curiosity or the desire to consume someone's content without revealing your identity or notifying them. However, it's crucial to grasp that Instagram, like most social media platforms, places a significant emphasis on safeguarding user privacy and has implemented policies to uphold it. Here is an extensive approach on how to view Instagram story highlights while adhering to privacy norms and Instagram's policies: 1. Access Instagram: Begin by launching the Instagram application on your mobile device. 1. Search for the User: Utilize the search functionality to locate the Instagram profile of the individual whose story highlights you wish to peruse. You can perform a search using their username or full name. To view Instagram highlights, you can view from the page of the dj downloader website. 2. Visit the Profile: After locating the user's profile, tap on their profile picture or username to access their profile page. 3. Access Highlights: Provided that the user has assembled story highlights, you will observe circular icons featuring their profile picture and titles or categories, positioned above their regular posts. Typically, these icons are located beneath their bio section. 4. Select a Highlight: Tap on the specific highlight that intrigues you. Each highlight encompasses a collection of related stories. 5. Review the Stories: The chosen story highlight will commence playing, enabling you to navigate through the individual stories within that highlight. While the above guidelines empower you to explore story highlights in a manner that respects both privacy and Instagram's policies, it is imperative to address additional facets: 1. Respect for Privacy: Always demonstrate respect for the user's privacy and content. Refrain from attempting to employ third-party tools or methods to view stories anonymously. Instagram expressly prohibits such activities, which could lead to the suspension or restriction of your Instagram account. 2. Ethical Conduct: Employ Instagram in an ethical manner. Uphold principles of honesty and transparency in your interactions with other users on the platform, contributing to a positive online community. 3. Evolving Policies: Be aware that Instagram's guidelines and features may evolve over time. Staying abreast of these modifications and adapting your usage accordingly is vital. 4. User Consent: Keep in mind that the content shared on Instagram is subject to the user's consent. If someone has chosen to make their story highlights public, they have voluntarily shared that content with a broader audience. In summary, while there may be a desire to discreetly view Instagram story highlights, it is pivotal to do so in a manner that upholds the platform's policies and respects the privacy of fellow users. By adhering to the steps delineated above, you can explore highlights in a compliant and considerate manner, contributing to a positive and ethical online environment for all users.

Minimize passive social media usage. Voyeuristically scrolling through the curated news feeds of others on Facebook, Instagram, and other social media platforms can trigger self-defeating, envy-inducing thought spirals. One way to mitigate this outcome is to curb your passive social media usage. Use these technologies actively instead to connect with others at opportune times.

As Jonathan Haidt and others have demonstrated, people are at their worst when they’re allowed to lob jabs at others behind a shield of anonymity. When their real-world reputations are at risk, they may take more care. I argued in chapter 2 that embracing transparency is a core part of how the Internet can motivate generous behavior. Indeed, I believe it played a key role in Facebook’s early astonishing growth story, gaining its first million users within just a year and then a further six million in the following two. This was not only in spite of being closed off to the general public but likely because of it, too. At that time, every profile was attached to an email address linking to an educational institution, which brought with it a layer of identity authentication. People were accountable to their real-life reputations and suddenly able to build on them in ways unlike ever before. But as this feature slipped by the wayside, and now without a real reputation to uphold, Joe Bloggs switched to User94843 and trolled toward this more toxic future. Bringing back this social dynamic, by requiring users to prove who they are, is perhaps the biggest single step big tech can make toward fostering a genuinely social media environment. There are definitely cases where people living under repressive regimes need ways to use the Internet anonymously. But the mainstream usage of social media should not.