Small Good Deeds Quotes

No need to feel guilty if you can't be a good man all the time. But anytime your heart is feeling so eager to do even a small good deed, then it might be a good chance for you… to be a better man.

HOROSCOPE: Today is a good time for making new friends. A good deed may have unforeseen consequences. Don’t upset any druids. You will soon be going on a very strange journey. Your lucky food is small cucumbers. People pointing knives at you are probably up to no good. PS, we really mean it about the druids.

What kind of good deeds? Like Girl Scouts? Because I got kicked out of Brownies and they won't give me another chance to keep my clothes on at camp.

The malady of civilized man is his knowledge of death. The good artist, like the wise man, addresses himself to life and invests with his private vision the deeds and thoughts of men. The creation of a work of art, like an act of love, is our one small yes at the center of a vast no.

It's sad that in a world of billions, people can still feel isolated and alone. Sometimes all it takes to brighten up someone's day is a smile or kind word, or the generous actions of a complete stranger. Small things, the tiny details, these are the things that matter in life — the little glint in the eye, curve of a lip, nod of a head, wave of a hand — such minuscule movements have huge ripple effects.

That the native does not like the tourist is not hard to explain. For every native of every place is a potential tourist, and every tourist is a native of somewhere. Every native everywhere lives a life of overwhelming and crushing banality and boredom and desperation and depression, and every deed, good and bad, is an attempt to forget this. Every native would like to find a way out, every native would like a rest, every native would like a tour. But some natives—most natives in the world—cannot go anywhere. They are too poor. They are too poor to go anywhere. They are too poor to escape the reality of their lives; and they are too poor to live properly in the place they live, which is the very place you, the tourist, want to go—so when the natives see you, the tourist, they envy you, they envy your ability to leave your own banality and boredom, they envy your ability to turn their own banality and boredom into a source of pleasure for yourself.

Every small good deed counts.

You own me,” he said, water sputtering against his lips as his head bobbed at the surface. “You have lock and key, deed to the house, the welcome mat, all that shit. It’s all yours, baby.” “I’ll have to take good care of my property, then.” “And I’ll have to behave on and off the premises. I may be a little rowdy, but...I’ll use my manners.” I sent him a small splash. “No swearing, invading personal space, or forgetting your pleases and thank-yous.” A glimmer twinkled in his irises, and for a moment, it looked as if he was the one about to drown. “Damn straight,” he pulled me against him abruptly, nose to nose. “Now please get over here and fucking kiss me.

You don't have to be famous or rich to do a good deed. No matter how small it may seem, each kind deed sends a rippling action of kindness to humanity. Whether it is donating, helping the donor to implement or ensuring the donation recipients are treated right, each one of us has a role in philanthropy.

And then I noticed the small cake that still sat uneaten next to him. And another in front of his mother. That was the last straw. I fully disliked them. How dare they leave perfectly good cake untouched?

It still stops my having any feeling of pride when people think well of what I do, for I say to myself: Since any small good deed I do can be mistaken for a fault, the mistake of calling a fault a virtue can be made just as easily.

I’m in a secret underground hideout of a group of monster hunters, filled with magical totems, brass monkeys that move and enough firepower to take over a small country.

Every morning when I wake up, I wish the day will be productive. It should be filled with good things like writing something worth the thought, helping people, or even carrying out simple deeds like flashing a friendly smile to everyone. Well, why bother doing all these? It's because I keep telling myself to never underestimate the power of virtue, no matter how small it seems, it can make a difference.

Eventually he'd let the answering machine take over and had hidden in his studio. Where he's hidden all his life. From the monster. He could feel itin their bedroom now. He could feel its tail swishing by him. Feel its hot, fetid breath. All his life he knew if he was quiet enough, small enough, it wouldnn't see him. If he didn't make a fuss, didn't speak up, it wouldn't hear him, wouldn't hurt him. If he was beyond criticism and hid his cruelty with a smile and good deeds, it wouldn't devour him. By now he realized there was no hiding. It would always be there, and always find him. He was the monster.

We live in hope that the good we do here on earth will be rewarded in heaven. We also hope to win the war. We hope that right and goodness will triumph, and that when the war is won, we shall have a better world. And we work toward that end. We buy war bonds and put out incendiaries and knit stockings---" And pumpkin-colored scarves, Polly thought. "---and volunteer to take in evacuated children and work in hospitals and drive ambulances" - here Alf grinned and nudged Eileen sharply in the ribs - "and man anti-aircraft guns. We join the Home Guard and the ATS and the Civil Defence, but we cannot know whether the scrap metal we collect, the letter we write to a solider, the vegetables we grow, will turn out in the end to have helped win the war or not. We act in faith. "But the vital thing is that we act. We do not rely on hope alone, thought hope is our bulwark, our light through dark days and darker nights. We also work, and fight, and endure, and it does not matter whether the part we play is large or small. The reason that God marks the fall of the sparrow is that he knows that it is as important to the world as the bulldog or the wolf. We all, all must do 'our bit'. For it is through our deeds that the war will be won, through our kindness and devotion and courage that we make that better world for which we long.

any good deed, no matter how small, could keep multiplying until it had changed the whole world forever for the better.

It was a good place to sit, and listen, under a sky that had seen so much and heard so much that one more wicked deed would surely make no difference. Sins, thought Mma Ramotswe, are darker and more powerful when contemplated within confining walls. Out in the open, under such a sky as this, misdeeds were reduced to their natural proportions — small, mean things that could be faced quite openly, sorted, and folded away.

YORK. She-wolf of France, but worse than wolves of France, Whose tongue more poisons than the adder's tooth, How ill-beseeming is it in thy sex To triumph, like an Amazonian trull, Upon their woes whom fortune captivates! But that thy face is, vizard-like, unchanging, Made impudent with use of evil deeds, I would assay, proud queen, to make thee blush. To tell thee whence thou cam'st, of whom deriv'd, Were shame enough to shame thee, wert thou not shameless. Thy father bears the type of King of Naples, Of both the Sicils and Jerusalem, Yet not so wealthy as an English yeoman. Hath that poor monarch taught thee to insult? It needs not, nor it boots thee not, proud queen; Unless the adage must be verified, That beggars mounted run their horse to death. 'T is beauty that doth oft make women proud; But, God he knows, thy share thereof is small. 'T is virtue that doth make them most admir'd; The contrary doth make thee wond'red at. 'T is government that makes them seem divine; The want thereof makes thee abominable. Thou art as opposite to every good As the Antipodes are unto us, Or as the south to the Septentrion. O tiger's heart wrapp'd in a woman's hide! How couldst thou drain the life-blood of the child, To bid the father wipe his eyes withal, And yet be seen to bear a woman's face? Women are soft, mild, pitiful, and flexible; Thou stern, obdurate, flinty, rough, remorseless. Bid'st thou me rage? why, now thou hast thy wish: Wouldst have me weep? why, now thou hast thy will; For raging wind blows up incessant showers, And when the rage allays the rain begins. These tears are my sweet Rutland's obsequies, And every drop cries vengeance for his death, 'Gainst thee, fell Clifford, and thee, false Frenchwoman.

In The Garret Four little chests all in a row, Dim with dust, and worn by time, All fashioned and filled, long ago, By children now in their prime. Four little keys hung side by side, With faded ribbons, brave and gay When fastened there, with childish pride, Long ago, on a rainy day. Four little names, one on each lid, Carved out by a boyish hand, And underneath there lieth hid Histories of the happy band Once playing here, and pausing oft To hear the sweet refrain, That came and went on the roof aloft, In the falling summer rain. 'Meg' on the first lid, smooth and fair. I look in with loving eyes, For folded here, with well-known care, A goodly gathering lies, The record of a peaceful life-- Gifts to gentle child and girl, A bridal gown, lines to a wife, A tiny shoe, a baby curl. No toys in this first chest remain, For all are carried away, In their old age, to join again In another small Meg's play. Ah, happy mother! Well I know You hear, like a sweet refrain, Lullabies ever soft and low In the falling summer rain. 'Jo' on the next lid, scratched and worn, And within a motley store Of headless dolls, of schoolbooks torn, Birds and beasts that speak no more, Spoils brought home from the fairy ground Only trod by youthful feet, Dreams of a future never found, Memories of a past still sweet, Half-writ poems, stories wild, April letters, warm and cold, Diaries of a wilful child, Hints of a woman early old, A woman in a lonely home, Hearing, like a sad refrain-- 'Be worthy, love, and love will come,' In the falling summer rain. My Beth! the dust is always swept From the lid that bears your name, As if by loving eyes that wept, By careful hands that often came. Death canonized for us one saint, Ever less human than divine, And still we lay, with tender plaint, Relics in this household shrine-- The silver bell, so seldom rung, The little cap which last she wore, The fair, dead Catherine that hung By angels borne above her door. The songs she sang, without lament, In her prison-house of pain, Forever are they sweetly blent With the falling summer rain. Upon the last lid's polished field-- Legend now both fair and true A gallant knight bears on his shield, 'Amy' in letters gold and blue. Within lie snoods that bound her hair, Slippers that have danced their last, Faded flowers laid by with care, Fans whose airy toils are past, Gay valentines, all ardent flames, Trifles that have borne their part In girlish hopes and fears and shames, The record of a maiden heart Now learning fairer, truer spells, Hearing, like a blithe refrain, The silver sound of bridal bells In the falling summer rain. Four little chests all in a row, Dim with dust, and worn by time, Four women, taught by weal and woe To love and labor in their prime. Four sisters, parted for an hour, None lost, one only gone before, Made by love's immortal power, Nearest and dearest evermore. Oh, when these hidden stores of ours Lie open to the Father's sight, May they be rich in golden hours, Deeds that show fairer for the light, Lives whose brave music long shall ring, Like a spirit-stirring strain, Souls that shall gladly soar and sing In the long sunshine after rain

Doing a good deed isn't so hard. Showing a bright smile to your loved ones makes a difference. Saying Thank you to anyone who made an effort to you creates a difference. Saying a word of encouragement here and there makes a difference. Small donations, small advice, sharing what you can, all these right, easy to do deeds can make this world a better place.

It was a good place to sit and listen, under a sky that had seen so much and heard so much that one more wicked deed would surely make no difference. Sins, thought Mma Ramotswe, are darker and more powerful when contemplated within confining walls. Out in the open, under such a sky as this, misdeeds were reduced to their natural proportions—small, mean things that could be faced quite openly, sorted, and folded away.

I think there's more to God than the big beardy feller in the sky. I know that God is on earth, in people, in good deeds. God is in the big things, and the small things. He's under the fingernails of our daughters, and he's in all the kindnesses we show people. I know that what people call 'God's work' can be called 'lightening the burden' for another human being. My kind of God might be a bit different from yours, maybe that's all.

The sequel [to The Silmarillion and The Hobbit], The Lord of the Rings, much the largest, and I hope also in proportion the best, of the entire cycle, concludes the whole business – an attempt is made to include in it, and wind up, all the elements and motives of what has preceded: elves, dwarves, the Kings of Men, heroic ‘Homeric’ horsemen, orcs and demons, the terrors of the Ring-servants and Necromancy, and the vast horror of the Dark Throne, even in style it is to include the colloquialism and vulgarity of Hobbits, poetry and the highest style of prose. We are to see the overthrow of the last incarnation of Evil, the unmaking of the Ring, the final departure of the Elves, and the return in majesty of the true King, to take over the Dominion of Men, inheriting all that can be transmitted of Elfdom in his high marriage with Arwen daughter of Elrond, as well as the lineal royalty of Númenor. But as the earliest Tales are seen through Elvish eyes, as it were, this last great Tale, coming down from myth and legend to the earth, is seen mainly though the eyes of Hobbits: it thus becomes in fact anthropocentric. But through Hobbits, not Men so-called, because the last Tale is to exemplify most clearly a recurrent theme: the place in ‘world politics’ of the unforeseen and unforeseeable acts of will, and deeds of virtue of the apparently small, ungreat, forgotten in the places of the Wise and Great (good as well as evil). A moral of the whole (after the primary symbolism of the Ring, as the will to mere power, seeking to make itself objective by physical force and mechanism, and so also inevitably by lies) is the obvious one that without the high and noble the simple and vulgar is utterly mean; and without the simple and ordinary the noble and heroic is meaningless.

O, Lord, how devious we can be! Our hearts are deceitful, and we look quickly for reasons to believe that our disobedience is not serious. Humble us before the truth that there is one Judge and one God whose fellowship and fatherly delight is more precious than all the pleasures of sin. Forbid that we would forfeit this fortune -- even for a season -- while justifying our sin by thinking that it is small and partial surrounded by other good deeds.

This is the perfect time to discuss the common deception that, “Everything God does must be found in Scripture.” I understand the good intention behind this belief—trying to protect oneself from being deceived by making sure that everything must be found in Scripture. But by believing everything must be found in Scripture, you can actually find yourself falling into deception and limiting what God can do through your own life. It is absurd to think that the God of all the universe and creation can be limited in His performance and deeds to one small, carved-out section of eternity compiled into one book. The Bible, on the other hand, is by all means the complete and all-sufficient source for salvation and walking out a relationship with God. But if you’re going to actually fall under the limited, deceptive mindset that everything God has done and will ever do by supernatural performance must be already recorded in Scripture, you are sadly mistaken, my friend. The

We shall surely be remembered for something; something good or something bad; something mediocre or something noble; something great or something small! In all things we do, always and always, let us not forget that we shall either be remember for something or nothing, and be it something or nothing, we shall still be remembered! If you are to be noted for your words, let the words be that which are breath-taking! If you are to be noted for your attitude, let that attitude be that which is solemn and distinctive! If you are to be noted for your thoughts, let the thought be that which gives unique reasons to ponder for distinctive footprints! If you are to be noted for your deeds, let the deeds be that which touches the heart of Heaven , give noble reasons for action and put smiles on faces ( and believing that God sees and rewards every act of good deed) ! If you are to be noted for certain stands, let it be that which is either a firm yes or bold no! Always remember, you shall surely be remembered for something or nothing; live well then!

I well believe, dear Mother, that it is somewhat painful for you that I have travelled so far away from you and was not even able to bid you farewell. Indeed, do not think as though I had no filial love for you or else I would not have accepted this call or at least would have asked for your advice. I could not possibly refuse the call, otherwise I would have been disobedient to the heavenly Father who has sufficiently assured me of His will. Time did not permit me to bid you farewell in person. I had to hurry with my dear colleague to my congregation that was already underway. . . . My congregation, to which the wonderful God has led me, is indeed still small but consists mainly of such people who already have suffered much for Christ's sake and therefore have their Christianity not in the mouth but in the heart and demonstrate it in deed. For that reason I not only have love for these upright people with my heart and with joy want to live and die with them in America, but they also love me more than I am worthy and would share their heart with me if they could. . . . [I]f the wind remains good, we will arrive with God's help in 5 or 6 weeks to the place and location for which we rather earnestly yearn because it is said to be a good, fruitful, and blessed land.

Only small fish swim in schools. (p. 31) "Don't ever see another human being, lock yourself up and live like a misanthrope." And another power tells me to accept people, talk to them. There is a struggle all the time within me. I also know that if I stay away from people, then I have to deal with only one human being-myself - and I 'd rather have other people than to all the time have only myself for an associate. When you are with yourself your egotism grows, your bitterness and suspicions grow. You become twice as meshuga as before. (p. 32) An assimilated Jew is a man who is ashamed of his origin, who denies his roots. He wants to make believe that he's somebody else. (p. 60) I believe in God but I have my doubts about revelation. I would say that I have no proof whatsoever that God reveals Himself or tells us how to behave, what He wants. I believe that God is a silent God, and He must have a very good reason why He is silent. If He would begin to talk, He would have to speak in three thousand languages and in all kinds of dialects. God speaks in deeds, but the language of deeds is so large its vocabulary is as large as the universe perhaps. So we only understand a very small part of His language. Everything man says about God is pure guesswork. But since I believe in God's existence and since God created man and formed his brain, I believe also that there must be something of the divine in men's ideas about Him even if they are far from being adequate. (p. 93) Conversations with Isaac Bashevis Singer: Isaac Bashevis Singer and Richard Burgin, 1985

Lady Mechanic, there is one other thing I yet need to know. You have done a great deed here, and done is a great service. Now I would know what that deed will cost us." "Cost you?" Mari lowered her head, sighing loud enough for Alain to hear. "Of course, because I am a Mechanic, and Mechanics never do a deed for free, instead charging the maximum that they can get." "You said this, Lady, not me." "Then here is my price, General." Mari looked up again, meeting his eyes. "You and your soldiers are to forget they ever saw me, no matter who asks." Flyn regarded her for a moment. "No matter who? Including members of your own Guild, Lady?" "Especially including members of my own Guild." Another long pause, then Flyn nodded. " that part of the price we can pay. And?" "Oh, you want to pay more?" Mari asked. "My horse. The poor beast has been ridden hard for a few days and needs proper treatment. I'm neither experienced nor good at handling horses, so if someone else would take care of her now it would be to the horse's benefit and mine." Flyn nodded again. "And?" Mari gestured. "And a private campsite, fire and food for myself and the Mage." "The Mage has already earned that for himself, Lady. We can do that for you as well, but I must tell you that after our reversal and retreat our provisions are neither extensive nor of great quality." Alain saw Mari run her eyes across the beat-up soldiers. Alain wondered if the commons could see the sympathy in those eyes. "As long as I get the equivalent of what your soldiers receive I'll be content, General." "Lady? Perhaps I was not clear as to how limited our means are at the moment—" "I will not eat better than men and women who have been through what these soldiers obviously have recently," Mari snapped. "I will have the same as them, General, nothing more." Flyn regarded Mari once more with outright astonishment. "Very well. And?" Mari narrowed her eyes at Flyn. "And, General, you will immediately cease to as me 'and?'. If you say that word one more time. My price will go up dramatically." The General gazed at her, then nodded. "Very well, Lady Mechanic. I accept your price, ridiculously small though it is. I do have one other question." "Which is?" Mari asked. "Am I allowed to use that prohibited word in other contexts?" Mari kept her hard look for a moment longer, then grinned at him. "Certainly, General. Use the word 'and' in as many other contexts as you desire. It appears to be your favorite word and I'd hate to deny you the use of it.

Liberty is poorly served by men whose good intent is quelled from one failure or two failures or any number of failures, or from the casual indifference or ingratitude of the people, or from the sharp show of the tushes of power, or the bringing to bear soldiers and cannon or any penal statutes. Liberty relies upon itself, invites no one, promises nothing, sits in calmness and light, is positive and composed, and knows no discouragement. The battle rages with many a loud alarm and frequent advance and retreat…the enemy triumphs…the prison, the handcuffs, the iron necklace and anklet, the scaffold, garrote and leadballs do their work…the cause is asleep…the strong throats are choked with their own blood…the young men drop their eyelashes toward the ground when they pass each other…and is liberty gone out of that place? No never. When liberty goes it is not the first to go nor the second or third to go…it waits for all the rest to go…it is the last…When the memories of the old martyrs are faded utterly away…when the large names of patriots are laughed at in the public halls from the lips of the orators…when the boys are no more christened after the same but christened after tyrants and traitors instead…when the laws of the free are grudgingly permitted and laws for informers and bloodmoney are sweet to the taste of the people…when I and you walk abroad upon the earth stung with compassion at the sight of numberless brothers answering our equal friendship and calling no man master—and when we are elated with noble joy at the sight of slaves…when the soul retires in the cool communion of the night and surveys its experience and has much extasy over the word and deed that put back a helpless innocent person into the gripe of the gripers or into any cruel inferiority…when those in all parts of these states who could easier realize the true American character but do not yet—when the swarms of cringers, suckers, dough-faces, lice of politics, planners of sly involutions for their own preferment to city offices or state legislatures or the judiciary or congress or the presidency, obtain a response of love and natural deference from the people whether they get the offices or no…when it is better to be a bound booby and rogue in office at a high salary than the poorest free mechanic or farmer with his hat unmoved from his head and firm eyes and a candid and generous heart…and when servility by town or state or the federal government or any oppression on a large scale or small scale can be tried on without its own punishment following duly after in exact proportion against the smallest chance of escape…or rather when all life and all the souls of men and women are discharged from any part of the earth—then only shall the instinct of liberty be discharged from that part of the earth.

All these months, she’d thought verbalizing her guilty deeds would cause her misery to multiply. She assumed the shame would strangle her, leave her devastated like a discarded waif. But instead, a small bud peeked out its newborn head, finding root in her soul. Hope. She cautiously raised her eyes, and Tilly pulled Rosalie into her time-aged arms. It was hard to believe they’d just met. It was hard to believe she’d confessed all, and still this woman snuggled her close. The tears came, but with each cry she released, it seemed the wind picked the heartbreak up and carried it away like an old crusty leaf. Then, when her past lay before her, naked and stark, with no more accusations and regrets, an irresistible urge to pray captured Rosalie. Vic, Birdie, her family all had spoken the truth of how Jesus took her punishment when He suffered and died on the cross. She’d heard more than one sermon that had proclaimed we simply had to confess our sins, and God would be faithful to forgive them. More than that, He’d also take the punishment too. She didn’t understand a love like that, but it was worth trying out. Take my punishment, Jesus. Rosalie knew she deserved to be condemned for her sins; she’d always known that. But she thought she could somehow serve the sentence herself by doing good things, working hard, acting perfect. For the first time, she understood that her sin was too heavy for her to carry, too weighty for her to pay off. She needed someone else to carry it for her. Her mom had sung of Christ’s “vast, unmeasured, boundless, free” love, but Rosalie had never thought it was for her. She had too much sin, too much darkness, too much pride. But now she knew His forgiveness belonged to her. And she belonged to Jesus. “Jesus, thank You for accepting me when I don’t deserve it,” she whispered. “From this day forward I want to live for You.” She closed her eyes, soaking in the sun, which had returned to warm her. And as she enjoyed the warmth of Tilly’s hug, Rosalie pictured Jesus holding her in the same way.

Am I becoming like him, by ignoring his myriad dark deeds? Is this how Aphra felt? Each small step taken for a greater good, and then before you know it, you have walked a thousand leagues from where you used to be. And how do you return to that place, return to the person you were?

July 13th A LEADER LEADS “One person, on doing well by others, immediately accounts the expected favor in return. Another is not so quick, but still considers the person a debtor and knows the favor. A third kind of person acts as if not conscious of the deed, rather like a vine producing a cluster of grapes without making further demands, like a horse after its race, or a dog after its walk, or a bee after making its honey. Such a person, having done a good deed, won’t go shouting from rooftops but simply moves on to the next deed just like the vine produces another bunch of grapes in the right season.” —MARCUS AURELIUS, MEDITATIONS, 5.6 Have you ever heard someone else repeat one of your ideas as though it were their own? Did you ever notice a younger sibling or relative mimic your behavior, perhaps the way you dress or the music you listen to? Maybe you moved to a new neighborhood and a bunch of hipsters followed. When we are young and inexperienced, we can react negatively to these situations. Stop copying me! I was here first! As we mature, we start to see them in a different light. We understand that stepping up and helping is a service that leaders provide to the world. It’s our duty to do this—in big situations and small ones. If we expect to be leaders, we must see that thankless service comes with the job. We must do what leaders do, because it’s what leaders do—not for the credit, not for the thanks, not for the recognition. It’s our duty.

Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend

Consciousness is there in animal life. Beyond animal instincts, humans also have inherent recognition of good and evil in their conscience. Belief in deterministic justice and rewards in afterlife fulfils our aspiration to have true and fair reward for every small act of goodness and evil in afterlife. Every moment of a nurse and that of a cured or dead patient is not meaningless if one believes and prepare for afterlife by achieving excellence in morals. Imam Ghazali wrote that wealth is useful till we die, relatives till we are put in grave and only good deeds will be the currency on judgement day. If we have good deeds to take in next life, then we can have everlasting happiness that is not infected and affected by any Corona Virus.

Should I Today I am in search of a light, that can show me a way bright, Today I am trying to find a reason, For why my life feels like a prison, I am trying to find a way, So that, even just for a day, my seldom happiness could stay, I am trying to find a reason of pain, to know why it hurts and sometimes eyes rain, Today looking back at life and planning for future, I cannot forget those people and miss ventures, Should I stay, wait or move on, Or should I believe that, they moved on, Should i forget that old house and small streets, Or can I forget the faces, lanes and their good deeds, Its been a while and they are changed, Should I forget them or remember them as a tale, I feel so big, heavy and old, Should i take some decisions bold, Life being so rude and cold, But always i found a reason to stay and take hold, I hope for a light, reason and rain, Hope to overcome darkness, treason and pain.

It was the fire of justice that was burning through Townhouse now. The fire of justice that appeases the injured spirit and sets the record straight. The third blow was an uppercut that put me flat on the pavement. It was a thing of beauty, I tell you. Townhouse took two steps back, heaving a little from the exertion, the sweat running down his forehead. Then he took another step back like he needed to, like he was worried that if he were any closer, he would hit me again and again, and might not be able to stop. I gave him the friendly wave of one crying uncle. Then being careful to take my time so the blood wouldn’t rush from my head, I got back on my feet. —That’s the stuff, I said with a smile, after spitting some blood on the sidewalk. —Now we’re square, said Townhouse. —Now we’re square, I agreed, and I stuck out my hand. Townhouse stared at it for a moment. Then he took it in a firm grip and looked me eye to eye—like we were the presidents of two nations who had just signed an armistice after generations of discord. At that moment, we were both towering over the boys, and they knew it. You could tell from the expressions of respect on the faces of Otis and the teens, and the expression of dejection on the face of Maurice. I felt bad for him. Not man enough to be a man, or child enough to be a child, not black enough to be black, or white enough to be white, Maurice just couldn’t seem to find his place in the world. It made me want to tussle his hair and assure him that one day everything was going to be all right. But it was time to move along. Letting go of Townhouse’s hand, I gave him a tip of the hat. —See you round, pardner, I said. —Sure, said Townhouse. I’d felt pretty good when I settled the scores with the cowboy and Ackerly, knowing that I was playing some small role in balancing the scales of justice. But those feelings were nothing compared to the satisfaction I felt after letting Townhouse settle his score with me. Sister Agnes had always said that good deeds can be habit forming. And I guess she was right, because having given Sally’s jam to the kids at St. Nick’s, as I was about to leave Townhouse’s stoop I found myself turning back. —Hey, Maurice, I called. He looked up with the same expression of dejection, but with a touch of uncertainty too. —See that baby-blue Studebaker over there? —Yeah? —She’s all yours. Then I tossed him the keys. I would have loved to see the look on his face when he caught them. But I had already turned away and was striding down the middle of 126th Street with the sun at my back, thinking: Harrison Hewett, here I come.

SMALL DEEDS DONE---are Better than Great Deeds Planned.

I wish you to know that no one in this world is exempted from saying or doing silly things; but saying & doing them deliberately & repeatedly is a devil’s thing. Sometimes harsh words are said in anger & wrong acts are done on the spur of the moment. But the awakened souls will immediately realise the wrongness of their thought, word or deed & not only they will regret over these but will also cut it out immediately. Darling listen – not everyone has this ability & courage to accept behaviours which are not worthy of acceptance & appreciation. But you can do it because you are an amazing, great, powerful, special & divine soul. But these poor souls do not regret their wrong doings, because they do not consider the bad as bad. The best part is these egoistic people don’t want to know their mistake & if somehow they get to know it, they don’t want to accept it (what to talk about correcting these). Nevertheless, I want you to always place yourself in the shoes of other people & mirror the feeling that they have in reaction to what you have said or done to them (even unintentionally or by mistake). I want you to always realise & accept your own mistakes, no matter if it is big or small. I wish that you always remain pure in your intentions, thoughts, words & deeds. I hope that you leave traces of love, forbearance, goodness & gentleness behind…

While perhaps some would see it as a small issue, the fact was, if debts remained unpaid, whatever followed would genuinely be the collapse of civilization as any of them would know it...And he and millions of others had just fought a world war to ensure that neither anarchy nor fascism nor anything else would replace the reasonable screwing over of people without money by those who possessed damn near all of it.

Small act of kindness is better than much knowledge.

The most radical truths are really simple ones. God is real. He loves you. Good and evil exist. Good will win. You are made in the image of God. You are also fallen. Jesus died for you. He also rose for you. God’s world is beautiful. We are tasked with caring for it. Men and women exist. Families happen when they unite. Families are like building blocks of a healthy world; we should try to keep them together, and not topple them over. Prayer is real; it changes you as much as it changes the world. Life is hard, but God is with you. Suffering will happen, but it will sanctify you. Love is not a feeling, it is a sacrifice, usually in small things. God loves you, period. Your good deeds won’t change that; your bad deeds won’t change that. I will never leave you. Neither will Mom.

Be that drop of hope in someone's life... try and help whenever possible. It doesn't matter how small your help maybe. It's better to do something than not to do something. Put a smile on someone's face. Good deeds will always find their way back to you someday.

The news presents only the bad side of humanity, Mr. Blade, and it does it on a global scale. It doesn’t report the millions of small, unreported acts of kindness that take place on a daily basis in communities. People help old ladies across the street, they bring their neighbors tea when they’re sick. You don’t hear about it because good news isn’t entertainment, even though it’s those deeds that hold society together. Bad news is a commodity and the media trade in that.

To wake people up.  To break the spell of autopilot.  Aim to get that smile that they don’t normally let loose. Or to make them comment, “Hm that’s a good question, I never thought about that!”  When you rescue people from the purgatory of meaningless small talk, you’re doing a good deed.  So get to the real stuff that makes them wake up and care.

The last thing I could afford right now was another mouth to feed. I rubbed the cat's downy cheeks and she rammed her head into my hand with pleasure. She gave my palm a delicate, rough lick. Her mouth was, I reasoned, a small one. I would just feed her until I could find her a home. Maybe this good deed would make up for my bad behavior. Hail, cat, full of grace, please accept this can of by-products, blessed is your ignorance, forgive us humans for the things you do not know we have done.

So whenever she had a chance to do something good, she did. She made a special point to talk with the nuns she didn’t like. She ate whatever she was given, without complaining. She did the work that no one else wanted to do. Because these weren’t great deeds, nobody told her how wonderful she was for doing them. Nobody even noticed. But God used them to change her, little by little. With each small thing she did, she took a small step toward God, and became more loving and humble, like him.

Hell, he didn’t murder anybody – thank the spirits – but the leftover scent of sex in the air told him that he’d done the deed with a human. Not his finest hour, not by a long shot, and the schoolteacher to boot. He yanked on his jeans as he cursed himself up and down the damn mountain. From what he remembered of her, she wasn’t a groupie, but still, that was small comfort to him. “Idiot,” he grumbled, tucking his length away and yanking up the zip before he reached for his shirt, thrusting his feet into his boots at the same time as he yanked the shirt on over his head and down his muscled chest. He needed to get out of dodge while the going was good. No… I need to wait right here and explain myself to the female. No… I need to damn well leave! Declan’s bear growled a long, hard warning within him. His eyes scanned the room, and he frowned at the absence of anything that was hers. Had she already left? Was the damn woman a shifter groupie after all? “Well, that’ll make my life easier, I suppose,” he grumbled, feeling miffed with himself for allowing his needs to overtake his sanity, even drunk he should have know better. His beast should have known better!