Slow Sunday Quotes

But it's Sunday, Mr. Bell. Clocks are slow on Sundays.

But there is a difference between curing and healing, and I believe the church is called to the slow and difficult work of healing. We are called to enter into one another’s pain, anoint it as holy, and stick around no matter the outcome.

Where did you meet?” he pressed on. I shrugged and considered a little rephrasing. “I was out for a run.” “From who?” I leaned back to take a long, very long, slow sip of that beer. Knox leaned forward. “I think we’re both bullsh*tting here, you ever play that card game?” “With my grandma, every Sunday after church.

Sundays are like confetti floating in the air in slow motion, in the evening they reach the ground and you hope a bit of wind could blow on them so they could fly a bit longer.

You turn me inside out. I want to fuck you seven shades of Sunday, and I want to make long, slow, sweet love to you for days. I’m craving you, goddamn it, and you can’t just say shit like that to me when I know what you taste like, and what you look like and I need desperately to know what the fuck you feel like.

That’s all of life. All we can hope for. You mustn’t think about the fact that it might end, because then you live like a coward, you never love too much or sing too loudly. You have to take it for granted, the artist thinks, the whole thing: sunrises and slow Sunday mornings and water balloons and another person’s breath against your neck. That’s the only courageous thing a person can do.

Love is poached eggs and the Sunday newspaper and slow, hard sex.

Maybe it’s not metaphysics. Maybe it’s existential. I’m talking about the individual US citizen’s deep fear, the same basic fear that you and I have and that everybody has except nobody ever talks about it except existentialists in convoluted French prose. Or Pascal. Our smallness, our insignificance and mortality, yours and mine, the thing that we all spend all our time not thinking about directly, that we are tiny and at the mercy of large forces and that time is always passing and that every day we’ve lost one more day that will never come back and our childhoods are over and our adolescence and the vigor of youth and soon our adulthood, that everything we see around us all the time is decaying and passing, it’s all passing away, and so are we, so am I, and given how fast the first forty-two years have shot by it’s not going to be long before I too pass away, whoever imagined that there was a more truthful way to put it than “die,” “pass away,” the very sound of it makes me feel the way I feel at dusk on a wintry Sunday—’ ‘And not only that, but everybody who knows me or even knows I exist will die, and then everybody who knows those people and might even conceivably have even heard of me will die, and so on, and the gravestones and monuments we spend money to have put in to make sure we’re remembered, these’ll last what—a hundred years? two hundred?—and they’ll crumble, and the grass and insects my decomposition will go to feed will die, and their offspring, or if I’m cremated the trees that are nourished by my windblown ash will die or get cut down and decay, and my urn will decay, and before maybe three or four generations it will be like I never existed, not only will I have passed away but it will be like I was never here, and people in 2104 or whatever will no more think of Stuart A. Nichols Jr. than you or I think of John T. Smith, 1790 to 1864, of Livingston, Virginia, or some such. That everything is on fire, slow fire, and we’re all less than a million breaths away from an oblivion more total than we can even bring ourselves to even try to imagine, in fact, probably that’s why the manic US obsession with production, produce, produce, impact the world, contribute, shape things, to help distract us from how little and totally insignificant and temporary we are.

When they [visitors to his studio:] learn about the six-week daily-strip deadline and the 12-week Sunday-page deadline, a visitor almost never fails to remark: "Gee, you could work real hard, couldn't you, and get several months ahead and then take the time off?" Being, as I said, a slow learner, it took me until last year to realize what an odd statement that really is. You don't work all of your life to do something so you don't have to do it.

For it was Saturday night, the best and bingiest glad-time of the week, one of the fifty-two holidays in the slow-turning Big Wheel of the year, a violent preamble to a prostrate Sabbath. Piled up passions were exploded on Saturday night, and the effect of a week's monotonous graft in the factory was swilled out of your system in a burst of goodwill. You followed the motto of 'be drunk and be happy,' kept your crafty arms around female waists, and felt the beer going beneficially down into the elastic capacity of your guts.

Come and rest your bones with me...i'm driving slow on this day...lazy Sunday...

And I know that he smells like a Sunday morning. Slow, easy, uncomplicated. Like fresh coffee. New towels and a light-flooded room. Oak moss, patchouli, bergamot, lavender

My train was late, slowed by the usual Sunday engineering work. I got home in the early evening. I remember that I had a bloody good long shit.

Receive this cross of ash upon your brow Brought from the burning of Palm Sunday's cross; The forests of the world are burning now And you make late repentance for the loss. But all the trees of God would clap their hands, The very stones themselves would shout and sing, If you could covenant to love these lands And recognize in Christ their lord and king. He sees the slow destruction of those trees, He weeps to see the ancient places burn, And still you make what purchases you please And still to dust and ashes you return. But Hope could rise from ashes even now Beginning with this sign upon your brow.

But there is a difference between curing and healing, and I believe the church is called to the slow and difficult work of healing. We are called to enter into one another’s pain, anoint it as holy, and stick around no matter the outcome. In her

I thought. I thought of the slow yellow autumn in the swamp and the high honey sun of spring and the eternal silence of the marshes, and the shivering light on them, and the whisper of the spartina and sweet grass in the wind and the little liquid splashes of who-knew-what secret creatures entering that strange old place of blood-warm half earth, half water. I thought of the song of all the birds that I knew, and the soft singsong of the coffee-skinned women who sold their coiled sweet-grass baskets in the market and on Meeting Street. I thought of the glittering sun on the morning harbor and the spicy, somehow oriental smells from the dark old shops, and the rioting flowers everywhere, heavy tropical and exotic. I thought of the clop of horses' feet on cobblestones and the soft, sulking, wallowing surf of Sullivan's Island in August, and the countless small vistas of grace and charm wherever the eye fell; a garden door, a peeling old wall, an entire symmetrical world caught in a windowpane. Charlestone simply could not manage to offend the eye. I thought of the candy colors of the old houses in the sunset, and the dark secret churchyards with their tumbled stones, and the puresweet bells of Saint Michael's in the Sunday morning stillness. I thought of my tottering piles of books in the study at Belleau and the nights before the fire when my father told me of stars and butterflies and voyages, and the silver music of mathematics. I thought of hot, milky sweet coffee in the mornings, and the old kitchen around me, and Aurelia's gold smile and quick hands and eyes rich with love for me.

But here: I just want you to know that I'm not going to try to trick you into thinking there's no evil in the world. Because there is. This world sometimes seems like it's full of incomprehensible, unintelligible, unembraceable, inexorable evil. Violence and injustice and greed and blind rage. But it's also full of all that other stuff. The small things. Kindness between strangers. Love at first sight. Loyalty and friendship. Someone's hand in yours on a Sunday afternoon. Two brothers reconciled. Heroes who stand up when no one else dares. A fiftysomething man in a Saab who slows down when he sees your turn signal and lets you into his lane during rush hour. Summer nights. Children's laughter. Cheesecake. And all you can do is decide which side you want to be on. Which pile you want to contribute to.

A half-open window. Morning-fresh air carries curious sunlight into a bedroom. Flecks of dust shimmer yellow-gold. Four feet, entwined under white sheets. Joni's Blue, on the player. Delicate curtains slow-dance to Sunday's tune. Laughter. Talk of: what for breakfast? Anything. Anything at all.

If there were a way of putting an end to himself by some purely mental act he would put an end to himself at once, without further ado. His mind is full of stories of people who bring about their end - who methodically pay bills, write goodbye notes, burn old love letters, label keys, and then, once everything is in order, don their Sunday best and swallow down pills they have hoarded for the occasion and settle themselves on their neatly made beds and compose features for oblivion. Heroes all of them, unsung, unlauded. I am resolved not to be of any trouble.

After all, these were not topics you could discuss with someone else; what was there to say to another person about how it felt? You could concoct things you wanted but in certain moments the light shifted or time slowed – on Sundays in particular, time slowed, and occasionally on Saturday afternoons, if you didn’t have a game – and you saw that it was all really nothing. It was just endlessness and what you got or didn’t get would hardly make a difference, and then what was there? The loathsomely familiar room where you lived, your horrible face and body, and the rebuke of other people, how they were unbothered, how you would seem, if you tried to explain, kind of weird and kind of boring and not even original. Why did their lives proceed so easily? Why was it that you needed to convince them and they needed to be convinced and not the other way around? Not, of course, that you would actually succeed if you tried.

Fredagshygge/Søndagshygge [Fredashooga/Sundashooga] Hygge you have on Fridays or Sundays. After a long week, fredagshygge usually means the family curling up on the couch together watching TV. Søndagshygge is about having a slow day with tea, books, music, blankets, and perhaps the occasional walk if things go crazy.

Think about it: If you have saved just enough to have your own house, your own car, a modicum of income to pay for food, clothes, and a few conveniences, and your everyday responsibilities start and end only with yourself… You can afford not to do anything outside of breathing, eating, and sleeping. Time would be an endless, white blanket. Without folds and pleats or sudden rips. Monday would look like Sunday, going sans adrenaline, slow, so slow and so unnoticed. Flowing, flowing, time is flowing in phrases, in sentences, in talk exchanges of people that come as pictures and videos, appearing, disappearing, in the safe, distant walls of Facebook. Dial fast food for a pizza, pasta, a burger or a salad. Cooking is for those with entire families to feed. The sala is well appointed. A day-maid comes to clean. Quietly, quietly she dusts a glass figurine here, the flat TV there. No words, just a ho-hum and then she leaves as silently as she came. Press the shower knob and water comes as rain. A TV remote conjures news and movies and soaps. And always, always, there’s the internet for uncomplaining company. Outside, little boys and girls trudge along barefoot. Their tinny, whiny voices climb up your windowsill asking for food. You see them. They don’t see you. The same way the vote-hungry politicians, the power-mad rich, the hey-did-you-know people from newsrooms, and the perpetually angry activists don’t see you. Safely ensconced in your tower of concrete, you retreat. Uncaring and old./HOW EASY IT IS NOT TO CARE

These days, one of them told me one freezing slow-as-Sunday night, we’re all just feeding off the stored fat of a dream gone bad.

And I know that he smells like a Sunday morning. Slow, easy, uncomplicated. Like fresh coffee. New towels and a light-flooded room.

We forget that slowing down is as important as the air we breathe, that to rest is not to fail but to rejuvenate.

Ablaze with alabaster one must admit as long as there is near music kicking around nowhere more winsome than in the outlandish passage from April to California, Sunday to Jose, March to French and all the wilderness and Septembers in between. Slow ghost thicket, a tempo of someone's own, please please the quintessentially readymade and risen stranger, the tremor in the house, rather than some unfinished crime without dragon or alibi in the drowsy garden. O savage, O brightening Niagara, O briefest, fussy thing in ruffled light, wait, I am a stranger here myself.

The Prodigal Dark morning rain Meant to fall On a prison and a schoolyard, Falling meanwhile On my mother and her old dog. How slow she shuffles now In my father’s Sunday shoes. The dog by her side Trembling with each step As he tries to keep up. I am on another corner waiting With my head shaved. My mind hops like a sparrow In the rain. I’m always watching and worrying about her. Everything is a magic ritual, A secret cinema, The way she appears in a window hours later To set the empty bowl And spoon on the table, And then exits So that the day may pass, And the night may fall Into the empty bowl, Empty room, empty house, While the rain keeps Knocking at the front door.

We hear every day of murders committed in the country. Brutal and treacherous murders; slow, protracted agonies from poisons administered by some kindred hand; sudden and violent deaths by cruel blows, inflicted with a stake cut from some spreading oak, whose every shadow promised—peace. In the county of which I write, I have been shown a meadow in which, on a quiet summer Sunday evening, a young farmer murdered the girl who had loved and trusted him; and yet, even now, with the stain of that foul deed upon it, the aspect of the spot is—peace. No species of crime has ever been committed in the worst rookeries about Seven Dials that has not been also done in the face of that rustic calm which still, in spite of all, we look on with a tender, half-mournful yearning, and associate with—peace.

I never allowed my Autism/Asperger's to have the prerogative to neither tear nor slow me down. I earned a degree in chemistry, juggle for elementary schools, play piano for seniors on Sunday mornings, and been mentoring children/teens from K-12 at Royal Rangers almost every week for six years and counting.

No worries" is the best thing to happen to sullen teenagers since I was one - even better than vampire sexting, GTL, or Call of Duty. When I was a sullen teenager, we had to make do wtih the vastly inferior "whatever". "No worries" beats "whatever" six ways to Sunday. I'ts a vaguely mystical way of saying "I hear your mouth make noise, saying something that I plan to ignore." It has a noble Rasta-man vibe, as if you're quoting some sort of timeless yet meaningless proverb on the nature of change - "Soon come," or "As the cloud is slow, the wind is quick." In terms of ignoring provocation, "no worries" is just about perfect.

Well, if it ain’t Mr. Rogers. What are you doing here?” I walked to Marlene and kissed her cheek. “You’re not trying to hit on my woman, are you?” Grouper waved me off and grumbled something. “It’s Sunday,” Marlene said. “We play checkers and watch TV. But there’s no football on today.” “I was in the neighborhood, so thought I’d stop in and check on things.” Grouper tried to play off his visit as casual. “He turns on my television every week before we play. I don’t really like football, but we play checkers, too, so I don’t say anything.” “Is that so? The old bastard even comes in on his day off, huh?” “That’s not nice. He’s not a bastard. He’s just old and moves sort of slow. And a little hard of hearing, too.

LA CHAPELLE. 92ND DIVISION. TED. (September, 1918) This lonely beautiful word means church and it is quiet here; the stone walls curve like slow water. It’s Sunday and I’m standing on the bitter ridge of France, overlooking the war. La Guerre is asleep. This morning early on patrol we slipped down through the mist and scent of burning woodchips (somewhere someone was warm) into Moyenmoutier… a cloister of flushed brick and a little river braiding its dark hair. Back home in Louisiana the earth is red, but it suckles you until you can sing yourself grown. Here, even the wind has edges. Drizzle splintered around us; we stood on the arched bridge and thought for a moment of the dead we had left behind in the valley, in the terrible noise.

Agnes, who had once thought days existed merely for identification purposes, temporal name-tags to facilitate social confluence, came to know each one as a prisoner does her jailers. Of course Monday was the worst, a jack-booted Nazi of a day; people did suicidal things on Mondays, like start diets and watch documentaries. Fear of Monday also tended to ruin Sunday, an invasion which Agnes resented deeply. Moreover, it made her suspicious of Tuesday; a day whose unrelenting tedium was deceptively camouflaged by the mere fact of its not being Monday. Wednesday, on the other hand, was touch and go, delicately balanced between the memory of the last weekend and the thought of the weekend to come. Wednesday was a plateau and dangerous things could happen on plateaux. For example, one could forget one was in prison at all. Thursday was Agnes’s favourite, a day dedicated to pure anticipation. By then she was on the home stretch, sprinting in glorious slow-motion towards the distant flutter of Friday’s finishing line; which, however, when reached, often felt to her like nothing but a memento mori of the next incarceration.

the truth was that we'd just moved apart and gotten busy. Time and again, I'd forgotten to call, then forgotten I'd forgotten to call, then not wanted to call because of not wanting to explain why I hadn't called in the first place, then made new plans to call only to forget those as well and start the cycle over. If I'd learned anything from the '80s, it was that the slow, senseless death of anything was hell.

We were either the bad kind of right or the good kind of wrong. It was hard to distinguish the two. We had a reckless love and perfectly awful timing. We were impossible to describe, and that’s why every time I tried to put us into words, it made no sense. He released me and again took my hand, taking a step in front of me. “Isaac?” “Yeah?” He glanced over his shoulder. “I love you too.” A slow smile slid up his face. “Then I’m a lucky son of a bitch.

You look constipated. Thinking about your Sunshine?” Green stood in the doorway of his office, his voice wrenching William from the first stirring of panic. He sucked in a much-needed breath. Then again. And again. Finally, his heart rate slowed. “I’m thinking about lifemates,” he replied, choosing to be somewhat vague. “And her name is Sunny. Sunday.” His son shuddered. “Lifemates? How sensitive of you. Are you on your period or something?” William deadpanned, “Yes, but I’m out of tampons. Have an extra in your purse?

The virtues of mass production are seductive. Speed. Productivity. Growth. But the labor my students are preparing for is slow and inefficient. Most of the week will be spent trying to offer kindness to a deacon who never liked you, or weeding heresies out of the Sunday school material you bought online. You'll spend days coming up with enough beauty and truth to fill an hour on Sunday only to receive a dozen comments from parishioners about how much they miss the old pastor on their way out the door. If you want progress, take up running. If you want meaning, run a church.

One of the after-effects of working in a busy bar is that you never really leave. It could be four o’clock on a Sunday morning. The pigeons are ruffling their oily feathers on the windowsill and the bedroom pales to a washed indigo as you launch into the slow drift towards oblivion. But it’s no use. The insides of your eyelids burn with visions of Saturday night. It’s a scene from the Inferno. Red shapes beckon and bang their glasses on the bar. They reel into shadows and surge forward again, a many-headed monster throwing punches in the air. The only thing is to wait for them to disappear. Except they never do.

Sheepwalking I define “sheepwalking” as the outcome of hiring people who have been raised to be obedient and giving them a brain-dead job and enough fear to keep them in line. You’ve probably encountered someone who is sheepwalking. The TSA “screener” who forces a mom to drink from a bottle of breast milk because any other action is not in the manual. A “customer service” rep who will happily reread a company policy six or seven times but never stop to actually consider what the policy means. A marketing executive who buys millions of dollars’ worth of TV time even though she knows it’s not working—she does it because her boss told her to. It’s ironic but not surprising that in our age of increased reliance on new ideas, rapid change, and innovation, sheepwalking is actually on the rise. That’s because we can no longer rely on machines to do the brain-dead stuff. We’ve mechanized what we could mechanize. What’s left is to cost-reduce the manual labor that must be done by a human. So we write manuals and race to the bottom in our search for the cheapest possible labor. And it’s not surprising that when we go to hire that labor, we search for people who have already been trained to be sheepish. Training a student to be sheepish is a lot easier than the alternative. Teaching to the test, ensuring compliant behavior, and using fear as a motivator are the easiest and fastest ways to get a kid through school. So why does it surprise us that we graduate so many sheep? And graduate school? Since the stakes are higher (opportunity cost, tuition, and the job market), students fall back on what they’ve been taught. To be sheep. Well-educated, of course, but compliant nonetheless. And many organizations go out of their way to hire people that color inside the lines, that demonstrate consistency and compliance. And then they give these people jobs where they are managed via fear. Which leads to sheepwalking. (“I might get fired!”) The fault doesn’t lie with the employee, at least not at first. And of course, the pain is often shouldered by both the employee and the customer. Is it less efficient to pursue the alternative? What happens when you build an organization like W. L. Gore and Associates (makers of Gore-Tex) or the Acumen Fund? At first, it seems crazy. There’s too much overhead, there are too many cats to herd, there is too little predictability, and there is way too much noise. Then, over and over, we see something happen. When you hire amazing people and give them freedom, they do amazing stuff. And the sheepwalkers and their bosses just watch and shake their heads, certain that this is just an exception, and that it is way too risky for their industry or their customer base. I was at a Google conference last month, and I spent some time in a room filled with (pretty newly minted) Google sales reps. I talked to a few of them for a while about the state of the industry. And it broke my heart to discover that they were sheepwalking. Just like the receptionist at a company I visited a week later. She acknowledged that the front office is very slow, and that she just sits there, reading romance novels and waiting. And she’s been doing it for two years. Just like the MBA student I met yesterday who is taking a job at a major packaged-goods company…because they offered her a great salary and promised her a well-known brand. She’s going to stay “for just ten years, then have a baby and leave and start my own gig.…” She’ll get really good at running coupons in the Sunday paper, but not particularly good at solving new problems. What a waste. Step one is to give the problem a name. Done. Step two is for anyone who sees themselves in this mirror to realize that you can always stop. You can always claim the career you deserve merely by refusing to walk down the same path as everyone else just because everyone else is already doing it.

Even time is not immune to time. Once the only times that mattered were the rhythms of the planet and the body. The first people on this island needed time four times a year: the solstices and the equinoxes, to avoid planting seed too early or too late. When the Church got here, it staked out Sundays, Christmases, Easter, and began colonizing the year with saints' days. The English brought short leases and tax deadlines. With the railway, the hours had to march in time. Now TV satellites beam the same six o'clock news everywhere at the same six o'clock. Science has been as busy splicing time into ever thinner slivers as it has matter... But nobody knows if time is slowing down or speeding up

YOU’RE NO ANGEL, you know how this stuff comes to happen: Friday is payday and it’s been a gray day sogged by a slow ugly rain and you seek company in your gloom, and since you’re fresh to West Table, Mo., and a new hand at the dog-food factory, your choices for company are narrow but you find some finally in a trailer court on East Main, and the coed circle of bums gathered there spot you a beer, then a jug of tequila starts to rotate and the rain keeps comin’ down with a miserable bluesy beat and there’s two girls millin’ about that probably can be had but they seem to like certain things and crank is one of those certain things, and a fistful of party straws tumble from a woven handbag somebody brung, the crank gets cut into lines, and the next time you notice the time it’s three or four Sunday mornin’ and you ain’t slept since Thursday night and one of the girl voices, the one you want most and ain’t had yet though her teeth are the size of shoe-peg corn and look like maybe they’d taste sort of sour, suggests something to do, ’cause with crank you want something, anything, to do, and this cajoling voice suggests we all rob this certain house on this certain street in that rich area where folks can afford to wallow in their vices and likely have a bunch of recreational dope stashed around the mansion and goin’ to waste since an article in The Scroll said the rich people whisked off to France or some such on a noteworthy vacation. That’s how it happens. Can’t none of this be new to you.

When a Southerner took the trouble to pack a trunk and travel twenty miles for a visit, the visit was seldom of shorter duration than a month, usually much longer. Southerners were as enthusiastic visitors as they were hosts, and there was nothing unusual in relatives coming to spend the Christmas holidays and remaining until July. Often when newly married couples went on the usual round of honeymoon visits, they lingered in some pleasant home until the birth of their second child. Frequently elderly aunts and uncles came to Sunday dinner and remained until they were buried years later. Visitors presented no problem, for houses were large, servants numerous and the feeding of several extra mouths a minor matter in that land of plenty. All ages and sexes went visiting, honeymooners, young mothers showing of new babies, convalescents, the bereaved, girls whose parents were anxious to remove them from the dangers of unwise matches, girls who had reached the danger age without becoming engaged and who, it was hoped, would make suitable matches under the guidance of relatives in other places. Visitors added excitement and variety to the slow-moving Southern life and they were always welcome.

We got dressed, and walked downstairs and into the parlor. Everyone was clean in the clean parlor, and waiting for supper, sitting patiently but unrelaxed; with labor past, with hands unbusied, with mind unmolested, they sat very tired waiting for their food and for their few hours of quiet and for their few hours of sleep; and for the next morning, and for the next evening, and for a Sunday, and for another week and Sunday; for autumn and for winter, for spring and for summer; for another year, for another ten; for the slow chemistry of change and age; for the loss of pigments and tissues, of senses and wits, of faculties and perceptions; for the silencing of all clamor and the sealing of all sight; for the final levelling of all desire, of all despair, of all joy, of all tribulations; for the final quelling of all fear and pride and love and disaffection; for the final dissolution of the flesh and of all that flesh must suffer, sickness of soul and body, fast-withering delight and clouded love, unkindness and grief and wrong beyond reckoning; for the final resolution of all the good they had wrought, and all the ill; they sat resting after battle, with quiet hands and unperceiving eyes, without emotion to receive once more the deliberate edge of evening.

5. Move toward resistance and pain A. Bill Bradley (b. 1943) fell in love with the sport of basketball somewhere around the age of ten. He had one advantage over his peers—he was tall for his age. But beyond that, he had no real natural gift for the game. He was slow and gawky, and could not jump very high. None of the aspects of the game came easily to him. He would have to compensate for all of his inadequacies through sheer practice. And so he proceeded to devise one of the most rigorous and efficient training routines in the history of sports. Managing to get his hands on the keys to the high school gym, he created for himself a schedule—three and a half hours of practice after school and on Sundays, eight hours every Saturday, and three hours a day during the summer. Over the years, he would keep rigidly to this schedule. In the gym, he would put ten-pound weights in his shoes to strengthen his legs and give him more spring to his jump. His greatest weaknesses, he decided, were his dribbling and his overall slowness. He would have to work on these and also transform himself into a superior passer to make up for his lack of speed. For this purpose, he devised various exercises. He wore eyeglass frames with pieces of cardboard taped to the bottom, so he could not see the basketball while he practiced dribbling. This would train him to always look around him rather than at the ball—a key skill in passing. He set up chairs on the court to act as opponents. He would dribble around them, back and forth, for hours, until he could glide past them, quickly changing direction. He spent hours at both of these exercises, well past any feelings of boredom or pain. Walking down the main street of his hometown in Missouri, he would keep his eyes focused straight ahead and try to notice the goods in the store windows, on either side, without turning his head. He worked on this endlessly, developing his peripheral vision so he could see more of the court. In his room at home, he practiced pivot moves and fakes well into the night—such skills that would also help him compensate for his lack of speed. Bradley put all of his creative energy into coming up with novel and effective ways of practicing. One time his family traveled to Europe via transatlantic ship. Finally, they thought, he would give his training regimen a break—there was really no place to practice on board. But below deck and running the length of the ship were two corridors, 900 feet long and quite narrow—just enough room for two passengers. This was the perfect location to practice dribbling at top speed while maintaining perfect ball control. To make it even harder, he decided to wear special eyeglasses that narrowed his vision. For hours every day he dribbled up one side and down the other, until the voyage was done. Working this way over the years, Bradley slowly transformed himself into one of the biggest stars in basketball—first as an All-American at Princeton University and then as a professional with the New York Knicks. Fans were in awe of his ability to make the most astounding passes, as if he had eyes on the back and sides of his head—not to mention his dribbling prowess, his incredible arsenal of fakes and pivots, and his complete gracefulness on the court. Little did they know that such apparent ease was the result of so many hours of intense practice over so many years.

Those who are condemned to see the world in shadows will be forced to formulate a description of reality based on insufficient information and, therefore, contrivance. Human history verifies the axiom, “In the absence of knowledge, superstition prevails.” Impaired perception impedes comprehension and breeds fabrication. We find the gaps in our knowledge irritating and uncomfortable, like a road riddled with potholes, and so we fill them in with fabrications to make the ride smoother. The rutted highway of human knowledge is mended with all sorts of contrivances concerning the nature of the universe, a query that for many centuries was beyond investigation. The tools of modern science have enabled us to repave the road, in a manner of speaking, and to upend, one by one, the falsities of our former ignorance. But the road is long, and the work is slow. We must concede that our current conception of the universe is still infantile. Like a child staring bewilderedly at a blackboard chalked from end to end with the esoteric figures of a complex mathematical formula, we are able to recognize some of the numbers and symbols but cannot hope to comprehend the equation, much less solve it. But rather than accept the irreducible complexity before us, many Christians have endeavored to reduce what they cannot comprehend into facile religious concepts that they can. This “Sunday school reductionism” tends to transform profound truths into coloring book illustrations and connect-the-dot puzzles. Instead of illuminating the problem with the lamp of logic and admitting our ignorance, we tend to obscure the problem beneath a canopy of nebulous abstractions, commending ourselves with the false satisfaction of having “solved” it.

So, what did you want to watch?’ ‘Thought we might play a game instead,’ he said, holding up a familiar dark green box. ‘Found this on the bottom shelf of your DVD cupboard … if you tilt the glass, the champagne won’t froth like that.’ Neve finished pouring champagne into the 50p champagne flutes she’d got from the discount store and waited until Max had drunk a good half of his in two swift swallows. ‘The thing is, you might find it hard to believe but I can be very competitive and I have an astonishing vocabulary from years spent having no life and reading a lot – and well, if you play Scrabble with me, I’ll totally kick your arse.’ Max was about to eat his first bite of molten mug cake but he paused with the spoon halfway to his mouth. ‘You’re gonna kick my arse?’ ‘Until it’s black and blue and you won’t be able to sit down for a week.’ That sounded very arrogant. ‘Really, Max, Mum stopped me from playing when I was thirteen after I got a score of four hundred and twenty-seven, and when I was at Oxford, I used to play with two Linguistics post-grads and an English don.’ ‘Well, my little pancake girlfriend, I played Scrabble against Carol Vorderman for a Guardian feature and I kicked her arse because Scrabble has got nothing to do with vocabulary; it’s logic and tactics,’ Max informed her loftily, taking a huge bite of the cake. For a second, Neve hoped that it was as foul-tasting as she suspected just to get Max back for that snide little speech, but he just licked the back of the spoon thoughtfully. ‘This is surprisingly more-ish, do you want some?’ ‘I think I’ll pass.’ ‘Well, you’re not getting out of Scrabble that easily.’ Max leaned back against the cushions, the mug cradled to his chest, and propped his feet up on the table so he could poke the Scrabble box nearer to Neve. ‘Come on, set ’em up. Unless you’re too scared.’ ‘Max, I have all the two-letter words memorised, and as for Carol Vorderman – well, she might be good at maths but there was a reason why she wasn’t in Dictionary Corner on Countdown so I’m not surprised you beat her at Scrabble.’ ‘Fighting talk.’ Max rapped his knuckles gently against Neve’s head, which made her furious. ‘I’ll remind you of that little speech once I’m done making you eat every single one of those high-scoring words you seem to think you’re so good at.’ ‘Right, that does it.’ Neve snatched up the box and practically tore off the lid, so she could bang the board down on the coffee table. ‘You can’t be that good at Scrabble if you keep your letters in a crumpled paper bag,’ Max noted, actually daring to nudge her arm with his foot. Neve knew he was only doing it to get a rise out of her, but God, it was working. ‘Game on, Pancake Boy,’ she snarled, throwing a letter rack at Max, which just made him laugh. ‘And don’t think I’m going to let you win just because it’s your birthday.’ It was the most fun Neve had ever had playing Scrabble. It might even have been the most fun she had ever had. For every obscure word she tried to play in the highest scoring place, Max would put down three tiles to make three different words and block off huge sections of the board. Every time she tried to flounce or throw a strop because ‘you’re going against the whole spirit of the game’, Max would pop another Quality Street into her mouth because, as he said, ‘It is Treat Sunday and you only had one roast potato.’ When there were no more Quality Street left and they’d drunk all the champagne, he stopped each one of her snits with a slow, devastating kiss so there were long pauses between each round. It was a point of honour to Neve that she won in the most satisfying way possible; finally getting to use her ‘q’ on a triple word score by turning Max’s ‘hogs’ into ‘quahogs’ and waving the Oxford English Dictionary in his face when he dared to challenge her.

I wonder if you could do me a favor," he said, angling his body away from Jade. From the corner of his eye, he saw her tip her head watchfully. "What's that?" said Samara with a frown. "There's a park across town that perfect for walking dogs. I love to go there on Sunday afternoons but, well, as it happens, I don't have a dog." A slow smile spread across Samara's face. "You want to borrow Bob." "I understand it's a lot to ask. Dogs being as precious as they are and all. I know Jade could never part with Bob, even for a little while." then, he put his finger to his chin, as if the idea had just occurred to him. "You could join me if you wanted to. I guess.

It’s beautiful to me now, both the ideal and the reality. I choose the reality and I choose the ideal: I hold them both. I believe in ministering within imperfect structures. I believe in teaching Sunday school and chaperoning youth lock-ins, in carpooling seniors and vacuuming the vestry. I believe in church libraries and “just checking on you” phone calls, in the mundane daily work that creates a community on purpose. I believe in taking college girls out for coffee, in showing up at weddings, in bringing enchiladas to new mothers, in hospital committees, in homemade dainties at the funeral reception. I believe we don’t give enough credit to the ones who stay put in slow-to-change structures and movements because they change within relationship, because they take a long and a high view of time. I believe in the ones who do the whole elder board and deacon election thing, in the ones who argue for church constitutional changes and consensus building. This is not work for the faint of heart. I believe the work of the ministry is often misunderstood, the Church is a convenient scapegoat. Heaven knows, church has been my favorite nebulous nonentity to blame, a diversionary tactic from the mirror perhaps. A lot of people in my generation might be giving up on Church, but there are a lot of us returning, redefining, reclaiming Church too. We aren’t foolish or blind or unconcerned or uneducated or unthinking. We have weighed our choices, more than anyone will know. We are choosing this and we will keep choosing each other. And sometimes our way of understanding or “doing” church looks very different, but we’re still here. I know some of us are meant to go, some are meant to stay, and most of us do a bit of both in a lifetime. Jesus doesn’t belong to church people. But church people belong to Him, in Him, and through Him. I hope we all wrestle. I hope we look deep into our hearts and sift through our theology, our methodology, our praxis, our ecclesiology, all of it. I hope we get angry and that we say true things. I hope we push back against celebrity and consumerism; I hope we live into our birthright as a prophetic outpost for the Kingdom. I hope we get our toes stepped on and then forgive. I hope we become open-hearted and open-armed. I hope we are known as the ones who love. I hope we change. I hope we grow. I hope we push against the darkness and let the light in and breathe into the Kingdom come. I hope we become a refuge for the weary and the pilgrim, for the child and the aged, for the ones who have been strong too long. And I hope we all live like we are loved. I hope we all become a bit more inclined to listen, to pray, to wait.

According to these books, if everyone follows the rules and plays their roles—if the right person leads (the man) and the right person follows (the woman), if one person makes the money (the man) and the other person keeps the home (the woman), if there is one protector (the man) and one nurturer (the woman)—then everything will work out. But what Dan and I found within just a few months of living together is that marriage isn’t about sticking to a script; it’s about making a life together. It’s not a choreographed cha-cha, it’s an intimate slow dance.

All of our savings were consumed in the effort to bring my dog over. Steve loved Sui so much that he understood completely why it was worth it to me. The process took forever, and I spent my days tangled in red tape. I despaired. I loved my life and I loved the zoo, but there were times during that desperate first winter when it seemed we were fighting a losing battle. Then our documentaries started to air on Australian television. The first one, on the Cattle Creek croc rescue, caused a minor stir. There was more interest in the zoo, and more excitement about Steve as a personality. We hurried to do more films with John Stainton. As those hit the airwaves, it felt like a slow-motion thunderclap. Croc Hunter fever began to take hold. The shows did well in Sydney, even better in Melbourne, and absolutely fabulous in Brisbane, where they beat out a long-running number one show, the first program to do so. I believe we struck a chord among Australians because Steve wasn’t a manufactured TV personality. He actually did head out into the bush to catch crocodiles. He ran a zoo. He wore khakis. Among all the people of the world, Australians have a fine sense of the genuine. Steve was the real deal. Although the first documentary was popular and we were continuing to film more, it would be years before we would see any financial gain from our film work. But Steve sat down with me one evening to talk about what we would do if all our grand plans ever came to fruition. “When we start to make a quid out of Crocodile Hunter,” he said, “we need to have a plan.” That evening, we made an agreement that would form the foundation of our marriage in regard to our working life together. Any money we made out of Crocodile Hunter--whether it was through documentaries, toys, or T-shirts (we barely dared to imagine that our future would hold spin-offs such as books and movies)--would go right back into conservation. We would earn a wage from working at the zoo like everybody else. But everything we earned outside of it would go toward helping wildlife, 100 percent. That was our deal. As a result of the documentaries, our zoo business turned from a trickle to a steady stream. Only months earlier, a big day to us might have been $650 in total receipts. When we did $3,500 worth of business one Sunday, and then the next Sunday upped that record to bring in $4,500, we knew our little business was taking off. Things were going so well that it was a total shock when I received a stern notice from the Australian immigration authorities. Suddenly it appeared that not only was it going to be a challenge to bring Shasta and Malina to my new home of Australia, I was encountering problems with my own immigration too. Just when Steve and I had made our first tentative steps to build a wonderful life together, it looked as though it could all come tumbling down.

On Sunday evenings, there was a comparatively vast array of radio shows from which to choose. Frequently I would lie in my bed with my father, who would pull the covers over our heads and pretend that we were in a cave. This is how we would listen to shows such as Jack Benny, The Great Gildersleeve with Harold Peary, The Fred Allen Show, and The Edgar Bergen Show. As a ventriloquist, Edgar Bergen had Charlie McCarthy and the slow-witted Mortimer Snerd as puppets. For us the last show of the evening was always Your Hit Parade sponsored by Lucky Strike Cigarettes, starring Snooky Lanson, Gisele MacKenzie and a host of other well-known singers of that period. Although my father was a strict disciplinarian, on Sunday evenings he usually relaxed things and we would enjoy our time listening to the radio together.

It was a warm summer evening and the rooftop asphalt radiated heat. Below us the sounds of the city spelled a lazy Sunday in slow-moving traffic, windows down, music blaring, youths hanging out on street corners, and the distant chargrilled smells of barbecues on other rooftops.

I was about to head out of one polling site when a Black man my father’s age approached me. “There’s someone I’d like you to meet.” He was ushering an old woman dressed in her Sunday best, complete with a lavender hat, by the elbow. She pressed her cane into the ground as she repositioned her leg between strides. She trained her eyes on mine as she walked. I walked to meet her where she was. “Hello, ma’am. How are you?” I said, smiling, as she extended her warm, soft hand, contorted by arthritis. I clasped it between both of mine. She released her cane to the man who had introduced us, who must have been her son, placing her other hand on top of mine and squeezing. She shuffled closer, and I could instantly smell my own grandmother’s hair cream. I wondered how old she was. “You tell President Obama”—her words fired like a slow cannon as she patted the top of my hand with each syllable, lingering on the final word with a swallow—“that I voted for him and that he is making us proud. You tell him that I lived to see the day.” I indulged her willingly. “I sure will, ma’am.” “You tell him and those babies that we are prayerful. A Black man in the Oval Office. My God. We are prayerful.” “Yes, ma’am,” I said, still holding her hands. “My grandson brought me down here to vote today.” I was dying to ask her age now. “And he told me that we had a Black woman, a sister, making sure no one messed with our votes.” I nodded. “God bless you for coming. God bless President Obama for making it so. I always vote now. I always come out. Rain or shine. I’m here, isn’t that right?” she said, turning to her grandson. She must have been in her nineties if he was her grandson. “Yes. She wouldn’t miss it. Means too much. She was on the front lines. Been on the front lines,” he explained.

And I know that he smells like a Sunday morning. Slow, easy, uncomplicated. Like fresh coffee. New towels and a light-flooded room. Oak moss, patchouli, bergamot, lavender. And if Tom smells like a Sunday morning, then BJ smells like a Saturday night spent in the emergency room—don’t think of BJ—and I just would love not to be in the emergency room anymore.

Didn’t anybody respect tradition, making food by hand, the slow way? Hadn’t anyone frittered away a Sunday afternoon at the bodega gorging themselves on the bounty of the land—the sparkling wine, the beautifully constructed chorizo?

I can't blame folks for being in a hurry. It happened to me once, too. So I continually remind myself to slow down and take my cue from gawkers and rubberneckers and Sunday drivers, who avoid such velocity. It traumatizes the neck muscles when your motor outpaces your curiosity.

It was a Sunday evening in London, gloomy, close and stale. Maddening church bells of all degrees of dissonance, sharp and flat, cracked and clear, fast and slow, made the brick and mortar echoes hideous. Melancholy streets in a penitential garb of soot, steeped the souls of the people who were condemned to look at them out of windows, in a dire despondency. In every thoroughfare, up almost every alley, and down almost every turning, some doleful bell was throbbing, jerking, tolling, as if the Plague were in the city and the dead-carts were going round. Everything was bolted and barred that could by possibility furnish relief to an overworked people. No pictures, no unfamiliar animal, no rare plants or flowers, no natural or artificial wonders of the ancient world - all taboo with that enlightened strictness, that the ugly South sea gods in the British Museum might have supposed themselves at home again. Nothing to see but streets, streets, streets. Nothing to breathe but streets, streets, streets. Nothing to change the brooding mind, or raise it up. Nothing for the spent toiler to do, but to compare the monotony of his seventh day with the monotony of his six days, think what a weary life he led, and make the best of it - or the worst, according to the probabilities.

Bill Bradley (b. 1943) fell in love with the sport of basketball somewhere around the age of ten. He had one advantage over his peers—he was tall for his age. But beyond that, he had no real natural gift for the game. He was slow and gawky, and could not jump very high. None of the aspects of the game came easily to him. He would have to compensate for all of his inadequacies through sheer practice. And so he proceeded to devise one of the most rigorous and efficient training routines in the history of sports. Managing to get his hands on the keys to the high school gym, he created for himself a schedule—three and a half hours of practice after school and on Sundays, eight hours every Saturday, and three hours a day during the summer. Over the years, he would keep rigidly to this schedule. In the gym, he would put ten-pound weights in his shoes to strengthen his legs and give him more spring to his jump. His greatest weaknesses, he decided, were his dribbling and his overall slowness. He would have to work on these and also transform himself into a superior passer to make up for his lack of speed. For this purpose, he devised various exercises. He wore eyeglass frames with pieces of cardboard taped to the bottom, so he could not see the basketball while he practiced dribbling. This would train him to always look around him rather than at the ball—a key skill in passing. He set up chairs on the court to act as opponents. He would dribble around them, back and forth, for hours, until he could glide past them, quickly changing direction. He spent hours at both of these exercises, well past any feelings of boredom or pain. Walking down the main street of his hometown in Missouri, he would keep his eyes focused straight ahead and try to notice the goods in the store windows, on either side, without turning his head. He worked on this endlessly, developing his peripheral vision so he could see more of the court. In his room at home, he practiced pivot moves and fakes well into the night—such skills that would also help him compensate for his lack of speed. Bradley put all of his creative energy into coming up with novel and effective ways of practicing. One time his family traveled to Europe via transatlantic ship. Finally, they thought, he would give his training regimen a break—there was really no place to practice on board. But below deck and running the length of the ship were two corridors, 900 feet long and quite narrow—just enough room for two passengers. This was the perfect location to practice dribbling at top speed while maintaining perfect ball control. To make it even harder, he decided to wear special eyeglasses that narrowed his vision. For hours every day he dribbled up one side and down the other, until the voyage was done. Working this way over the years, Bradley slowly transformed himself into one of the biggest stars in basketball—first as an All-American at Princeton University and then as a professional with the New York Knicks. Fans were in awe of his ability to make the most astounding passes, as if he had eyes on the back and sides of his head—not to mention his dribbling prowess, his incredible arsenal of fakes and pivots, and his complete gracefulness on the court. Little did they know that such apparent ease was the result of so many hours of intense practice over so many years.

Said Poor Richard: He that cannot obey cannot command. Be slow in choosing a friend, slower in changing. Well done is better than well said. God helps them that help themselves. It is better to take many injuries then to give one. Diligence is the mother of good luck. The worst wheel of the cart makes the most noise. Being ignorant is not so much a shame, as being unwilling to learn. What is serving God? ''Tis doing good to man. If your head is wax, don't walk in the sun. When the well's dry, we know the worth of water. Virtue and trade a child's best portion. A good example is the best sermon. Don't judge a man's wealth or piety by their Sunday appearances. Those who in quarrels interpose most often wipe a bloody nose. He that lies down with dogs shall rise up with fleas.

So training smart, training effectively, involves cycling through the three zones in any given week or training block: 75 percent easy running, 5 to 10 percent running at target race paces, and 15 to 20 percent fast running or hill training in the third zone to spike the heart and breathing rates. In my 5-days-a-week running schedule, that cycle looks like this: On Monday, I cross-train. Tuesday, I do an easy run in zone one, then speed up to a target race pace for a mile or two of zone-two work. On Wednesday, it’s an easy zone-one run. Thursday is an intense third-zone workout with hills, speed intervals, or a combination of the two. Friday is a recovery day to give my body time to adapt. On Saturday, I do a relaxed run with perhaps another mile or two of zone-two race pace or zone-three speed. Sunday is a long, slow run. That constant cycling through the three zones—a hard day followed by an easy or rest day—gradually improves my performance in each zone and my overall fitness. But today is not about training. It’s about cranking up that treadmill yet again, pushing me to run ever faster in the third zone, so Vescovi can measure my max HR and my max VO2, the greatest amount of oxygen my heart and lungs can pump to muscles working at their peak. When I pass into this third zone, Vescovi and his team start cheering: “Great job!” “Awesome!” “Nice work.” They sound impressed. And when I am in the moment of running rather than watching myself later on film, I really think I am impressing them, that I am lighting up the computer screen with numbers they have rarely seen from a middle-aged marathoner, maybe even from an Olympian in her prime. It’s not impossible: A test of male endurance athletes in Sweden, all over the age of 80 and having 50 years of consistent training for cross-country skiing, found they had relative max VO2 values (“relative” because the person’s weight was included in the calculation) comparable to those of men half their age and 80 percent higher than their sedentary cohorts. And I am going for a high max VO2. I am hauling in air. I am running well over what should be my max HR of 170 (according to that oft-used mathematical formula, 220 − age) and way over the 162 calculated using the Gulati formula, which is considered to be more accurate for women (0.88 × age, the result of which is then subtracted from 206). Those mathematical formulas simply can’t account for individual variables and fitness levels. A more accurate way to measure max HR, other than the test I’m in the middle of, is to strap on a heart rate monitor and run four laps at a 400-meter track, starting out at a moderate pace and running faster on each lap, then running the last one full out. That should spike your heart into its maximum range. My high max HR is not surprising, since endurance runners usually develop both a higher maximum rate at peak effort and a lower rate at rest than unconditioned people. What is surprising is that as the treadmill

Slow down.” Sheriff Jeffries put a hand on the steering wheel. “I can do it.” I yanked in the opposite direction. White pickets glowing beneath the full moon appeared closer and larger. My foot missed the brake. Wood splintered. A headlamp went dark. The engine died without a sputter. Sheriff Jeffries practically sat in the same seat with me now, his foot hard on the brake. I looked up. A shadowy figure rose from a chair on the porch and walked toward us. Frank. I pushed open my door and stood on shaky legs, straightening my hat. The sheriff inspected his car. Frank kept his eyes on me. I refused to turn from his reproachful gaze. “I’m so sorry, Sheriff. I hope I didn’t hurt anything.” “Only my fence,” Frank grumbled. I gave him my most coquettish smile. “Nothing that can’t be repaired, right?” The sheriff cleared his throat. I turned to him. “I do thank you for the ride.” When did I start sounding so much like Mama? “My . . . pleasure. I’ll see you on Sunday?” I looked to Frank, then back to the sheriff. “Of course. And I am sorry about your car.” “No harm done. At least, not much.

Despite an icy northeast wind huffing across the bay I sneak out after dark, after my mother falls asleep clutching her leather Bible, and I hike up the rutted road to the frosted meadow to stand in mist, my shoes in muck, and toss my echo against the moss-covered fieldstone corners of the burned-out church where Sunday nights in summer for years Father Thomas, that mad handsome priest, would gather us girls in the basement to dye the rose cotton linen cut-outs that the deacon’s daughter, a thin beauty with short white hair and long trim nails, would stitch by hand each folded edge then steam-iron flat so full of starch, stiffening fabric petals, which we silly Sunday school girls curled with quick sharp pulls of a scissor blade, forming clusters of curved petals the younger children assembled with Krazy glue and fuzzy green wire, sometimes adding tissue paper leaves, all of us gladly laboring like factory workers rather than have to color with crayon stubs the robe of Christ again, Christ with his empty hands inviting us to dine, Christ with a shepherd's staff signaling to another flock of puffy lambs, or naked Christ with a drooping head crowned with blackened thorns, and Lord how we laughed later when we went door to door in groups, visiting the old parishioners, the sick and bittersweet, all the near dead, and we dropped our bikes on the perfect lawns of dull neighbors, agnostics we suspected, hawking our handmade linen roses for a donation, bragging how each petal was hand-cut from a pattern drawn by Father Thomas himself, that mad handsome priest, who personally told the Monsignor to go fornicate himself, saying he was a disgruntled altar boy calling home from a phone booth outside a pub in North Dublin, while I sat half-dressed, sniffing incense, giddy and drunk with sacrament wine stains on my panties, whispering my oath of unholy love while wiggling uncomfortably on the mad priest's lap, but God he was beautiful with a fine chiseled chin and perfect teeth and a smile that would melt the Madonna, and God he was kind with a slow gentle touch, never harsh or too quick, and Christ how that crafty devil could draw, imitate a rose petal in perfect outline, his sharp pencil slanted just so, the tip barely touching so that he could sketch and drink, and cough without jerking, without ruining the work, or tearing the tissue paper, thin as a membrane, which like a clean skin arrived fresh each Saturday delivered by the dry cleaners, tucked into the crisp black vestment, wrapped around shirt cardboard, pinned to protect the high collar.

Mrs. Panabaker is ten years older than God and probably smarter. She stops into the offices every other Thursday to tell my dad what she didn't like about his sermon the previous Sunday. She makes fudge-covered marshmallows at Christmas time and force feeds them to anyone too slow to escape. I've never seen her out of a suit dress and floral scarf, and on Sundays she always wears a matching hat. Last week was a salmon-colored number, and her hat was draped in fake fruit. I wanted to try to eat one of the grapes just to see what she'd do, but I value my life.

Once, ten years ago, at a Sunday-afternoon party in some apartment that she remembered now as being labyrinthine, although it probably had only four bedrooms, as opposed to the place she shared with her brother and her father that had two, Mike Shea had seized her by the wrist and pulled her into a dim room and plastered his mouth against hers before she could catch her breath. She had known him since high school, he was part of the crowd she went with then, and he had kissed her once or twice before—she remembered specifically the train station at Fishkill, on a snowy night when they were all coming back from a sledding party—but this was passionate and desperate, he was very drunk, and rough enough to make her push him off if he had not, in the first moment she had come up for air, gently taken off his glasses and placed them on a doilied dresser beside them, and then, in what seemed the same movement, reached behind her to lock the door. It was the odd, drunken gentleness of it, not to mention the snapping hint of danger from the lock, that changed her mind. And after two or three rebukes when he tried to get at the buttons that ran up the back of her dress, she thought, Why not, and although her acquiescence seemed to slow him down a bit, as if he was uncertain of the next step, she was enjoying herself enough by then to undo the last button without prompting and then to pull her bare shoulder and arm up out of the dress—first one then the other—and to pull dress and slip (she didn’t wear a bra, no need) down to her waist in a single gesture. And then—was it just the pleasure of the material against her bare flesh, his shirt front, her wool?—she slowly pushed dress and slip and garter belt and stockings down over her narrow hips until they fell to her feet. And then she stepped out of her shoes. (“Even the shoes?” the priest had whispered in the confessional the following Saturday, as if it was more than he could bear, or imagine—as if, she thought later, he was ready to send her to perdition or ask her for a date.)

little. “I know we haven’t known each other long,” he continued, “but it’s been long enough for me to realize that you’re very special and that I enjoy being with you in a way I haven’t experienced with anyone else.” How could that be true? Even if he’d enjoyed her company so far, surely he would eventually come to realize that she was no one special. “I’m a man of forty years and have already lived a full life. I don’t know how many days I have left on this earth. Therefore, I see no reason to wait to express how I feel, or to play the flirtatious games of the young, or to prolong getting to know each other in a lengthy courtship.” “If you’ll allow me, and if Ridley approves”—Guy nodded at Ridley, and by doing so she saw that he understood how Ridley was much more to her than just a coachman—“I’d like to marry you.” Had she heard him correctly? “Marry me?” The words squeaked high and off-key. He released a chuckle that rumbled with nervousness. “My proposal is rather sudden. But at my age, I know myself much better and have a great deal more wisdom now than I did when I was a young man. And I’ve become more proficient at judging the heart and character of others.” “You may be a good judge of character.” She fumbled to slow down the conversation. “But you can’t possibly know the real me in so short a time.” It had only been a month since the first Sunday she’d gathered enough courage to speak to him. “I know you’re the most incredible woman I’ve ever met.” His expression was so sincere that for a moment she could almost believe him. “I admire so many things about you—your determination, unflinching spirit, practicality, humility, and so much more.” She gave a shaky laugh. “I’m not sure if you’re describing the right person, Reverend.” “Not to mention . . .” His voice dropped an octave. “You’re beautiful.” Heat flared in her cheeks. “Now I know you’re telling tales.” “I’d like to spend the rest of my life proving to you that I mean every word.” He held her gaze, and she saw something in his eyes that pricked her with fear.

...I feel safer in his arms than I do out of them. And I know that he smells like a Sunday morning. Slow, easy, uncomplicated. Like fresh coffee. New towels and a light-flooded room. Oak moss, patchouli, bergamot, lavender.

Tiana peered down in stunned delight at the sparkling white silk draping her body. The rhinestone- and pearl- studded gown she now wore was unlike anything she'd ever owned. When she lifted her head, she gasped at her surroundings. Tiana twirled around in a slow circle, mesmerized by the glitz and glamour of a place she had only seen in her nightly dreams. The old sugar mill she'd had her heart set on buying for years was no longer decrepit and falling apart. The floors gleamed underneath her feet, shining so bright they nearly blinded her. Brilliant crystal chandeliers hung high above her head, illuminating a massive dining room that was crowded with patrons. Men in suit jackets and women wearing their Sunday best sat at cloth-covered tables adorned with extravagant centerpieces and sparkling china. Everyone seemed to be having a grand time, enjoying rich, fragrant dishes that smelled like the food Tiana used to cook with her daddy.

Maybe I can give you another way to think about it,” Sunday interjected. “Years ago, hundreds of years actually, Naxos told me to ask myself three questions whenever I was uncertain about the path I was taking: Does this thought or behavior add more hurt or healing to the world? Does it encourage separation from others or connection? Does it lead toward fear or love? If it doesn’t lead in the direction of healing, connection and love you need to slow down, be still and ask your innermost voice for guidance.

They discussed the long, thorough theoretical paper by Niels Bohr and John Wheeler, “The mechanism of nuclear fission,” that had been published in the September Physical Review and especially its conclusion, which Bohr and Wheeler had elaborated from Bohr’s Sunday-morning graph work, that U235 was probably the isotope of uranium responsible for slow-neutron fission.1205

People would call me calm like a slow breeze on a Sunday afternoon.

Early the following year, Arizona steamed from its home port at San Pedro to Hawaii to participate in Army-Navy Grand Joint Exercise No. 4. It was a mouthful of a name for a round of war games that simulated an attack on Oahu from “enemy” aircraft carriers lurking to the north. Near sunrise on February 7, 1932, the first strike of carrier planes caught Army Air Corps bases by surprise. A second wave achieved similar results after slow-to-respond Army pilots landed for refueling and breakfast. In the after-action critique, the Army protested that the Navy’s attack at daybreak on a Sunday morning, while technically permitted under the rules, was a dirty trick.8 A few weeks later, on March 2, Arizona entered Pearl Harbor for the first time. Pearl Harbor in the early 1930s was minuscule compared to the massive installation it would become just one decade later. Despite wide inner lochs—bays of water spreading out from the main channel—its entrance was historically shallow. Nineteenth-century visitors had anchored off Honolulu a few miles to the east instead. In 1887, Hawaii’s King Kalākaua granted the United States the exclusive right to establish a coaling and repair station in Pearl Harbor and improve the entrance as it saw fit. No facilities were built, but the United States annexed the Hawaiian Islands in 1898. When the American Navy built its first installations within months of annexation, they were at Honolulu, not Pearl Harbor, because of the difficult channel access. Finally, in 1908, Congress authorized dredging the channel entrance and constructing a dry dock, as well as adding accompanying shops and supply buildings. Naval Station Pearl Harbor was officially dedicated in August 1919. The Army and Navy jointly acquired Ford Island in the harbor’s center for shared airfield facilities that same year.9

He missed her again, or still missed her, right now. That was the good feeling, wanting to be with her, wanting to touch her. He had said to her it was like starting over. Or like coming home after a long business trip. Last night, undressing together in the bedroom had reminded him of that, of coming home and going up to the bedroom, no matter what time of the day it was, and making love, not doing much fooling around but getting right in there and doing it, feeling the sweat breaking out on their bodies. There were other times for fooling around and being naked together and making it last. Though she didn’t have to be naked to arouse him. She could sit down in a chair, holding her skirt to her thigh as she crossed her legs, and he would want to make love to her. She could be sewing a button on his coat and look up at him, over the top of her reading glasses, and he would want to make love to her: undress her in the stillness of a Sunday afternoon with sunlight framed in the bedroom windows and the phone pulled out of the jack and make slow love to her, feeling her make her gradual change from lady to woman. Dressed, she was a lady. In bed she was a woman.

Of course, Adam was still counting days the old way, as Sunday was the first day of the week, so he was misinforming me as to which day his father actually arrived in Spain, seemingly by accident, by mistake. Perhaps it was a mistake that Adam had confused the European calendar with the Israeli calendar from time to time; perhaps it was not a mistake. Ferran actually arrived the following day, Tuesday, according to the Gregorian calendar and not Monday, when we had all been preparing for his arrival with Martina in vain. I had wanted to introduce her to the old man nicely. However, Tuesday, when he was scheduled to arrive, Mario Larese - Mister Twister - showed up, banging the glass of the store-front door, echoing throughout the entire store and upstairs apartment, as if he was about to break the glass if I did not go down to open it. He was knocking on the plain, large glass of the door with either a lighter or with his metal ring; I don't know which, but it was terrible. I knew Ferran could arrive at any moment, so I told Martina it might be best if she went home to Paola and let me take care of the business. I couldn't ignore Mario, who was almost breaking the glass, seemingly because he had seen my scooter parked in front of the store. I opened the door and he started pushing his way inside, saying, “Let's smoke a joint and drink a coffee.” I replied, “Slow down, cowboy. I've got company, I'm expecting more company, and I just woke up. I have no time now; sorry, Mario.” He kept banging the door because he wanted to smoke somewhere early in the morning, and Canale Vuo was still closed. I was so tempted to slap him. Unintentionally, I let slip that I was expecting Ferran, which only increased his refusal to leave. Theatrical. Dramatic. He wasn't going to get out of my store, my way, my day, my life, my struggle, or my schedule. Meanwhile, the same time, Nico was bugging me on the phone to make sure I delivered a box of 1,000 cones for La Silla because they needed it to make pre-rolled joints for their smokers. They sold 2-3,000 pre-rolled joints a week, ordering two boxes weekly, thus making me waste my time for free. I started to think it had all been planned just to make me lose time every week. They sold 3,000 joints a week and yet couldn't afford more than two boxes of cones to purchase to keep up. Tuesday morning was so urgent for La Silla to get those 1,000 brown cones right then. Just for Nico's 5-euro commission and so he wouldn't be embarrassed in front of his friends at La Silla with his sales performance - no problem. I couldn't kick out Mario, and I didn't want to kick out Martina, who apparently didn't want to leave. I asked them to leave, but Mario was leaning on the kitchen table and unable to look up or turn toward me to meet my gaze. Martina was looking at me angrily. So, I told them both, “OK then, stay here; let the old man inside once he arrives. I have to deliver this box of cones to La Silla right away, but I will be right back. 20 minutes tops.” Adam had also failed to inform me that he had copied a set of keys for his dad at one point, and he had somehow sent them to Israel by mail, I guess. Martina did not need to stay in the store to let Ferran in, but I did not know that. Adam was always secretive and brief with his words, as if it cost him money to say words out of his mouth or dictate to Rachel what to write in an email or what he was supposed to tell me on the phone. I thought that Martina had to stay to let Ferran into the store in case he arrived just when I went to La Mesa to do a favor for Nico. I was on my way back to Urgell from La Silla, when Adam suddenly called me from Amsterdam, screaming on the phone.

And the Sunday trains are as slow as a Scotchman saying good-bye to a bawbee…Look here, the only one you’ll have time to catch now is the 4:

then would just stare out the window of the moving train, gaining a moment of peace and calm. I connected with the sky, watched the movement of the trees, possibly spotting a favorite bird. Those moments intensely settled my spirit. While I was living these moments, I just knew I felt better. The opportunity to breathe deeply while resting my eyes became a lifeline. I know now that these were moments of rest. I was able to pull back my mind from the grind and settle into my pure existence to just be and to reclaim my body as my own. The Ministry started while I was daydreaming, napping, and slowing down because my body and my Ancestors told me so. The idea of living in a world but not being part of it is a long-held tradition taught to me by my Ancestors. My grandparents and parents lived it daily and I grew up in Sunday

In this system Monday is the day to focus on right speech, Tuesday right action, Wednesday right livelihood, Thursday right effort, Friday right mindfulness, Saturday right concentration, and Sunday right intention.

The violence of the cross is not what God does, the violence of the cross is what God endures. The cross is not what God inflicts upon Christ in order to forgive. This is what N.T. Wright has called a “paganized soteriology.”[7] The cross is not the violent appeasement of a pagan deity, but what God in Christ suffers as God pardons the world. God does not employ and inflict violence; God absorbs and forgives violence. The cross is where God in Christ transforms the hideous violence of Good Friday into the healing peace of Easter Sunday. The silent witness of every crucifix bears testimony to this, though I sadly admit we have been very slow to learn this lesson; at times the church has forgotten it all together.

We'll start with oysters on the half shell and homemade salt-and-pepper potato chips, just to whet the appetites. Then a wedge salad with homemade ranch dressing and crumbled peppered bacon. For the main course, a slow-roasted prime rib, twice-baked potatoes, creamed spinach, tomato pudding baked into tomato halves, and fresh popovers instead of bread. For dessert, the world's most perfect chocolate cream pie. Marcy and I went on a Sunday boondoggle to Milwaukee last year and had lunch at this terrific gastropub called Palomino, and while the whole meal was spectacular, notably the fried chicken, the chocolate cream pie was life changing for us both. Marcy used her pastry-chef wiles to get the recipe, and we both love any excuse to make it. It's serious comfort food, and I can't think of a better way to ring in the New Year.

Ted, my husband, asked me to introduce his story because I am the one who heard it first. We had been married for two years when his “gift” was given to us. It was about 4:00 a.m. on a Sunday morning. We were both asleep in our home in Tonkawa, Oklahoma, when he sat up in bed and said, “I know how I died!” I awoke to those words, astonished as he began to tell the end of his life in a different-sounding voice and using words and a dialect I had not heard before. After a few moments of an intense outpouring of emotional facts, places, names, and events, I knew I had to write “his story” down on paper. I climbed out of bed in the dark, found a legal-size yellow pad and pencil and began writing as fast as I could. He did not slow down to help me catch up; the tale just kept flowing from his mouth. The hairs on my arms stood on end and chills continued as he told in detail events that happened over one hundred years ago. My fingers began to cramp as I kept trying to keep up with him. The descriptions were so vivid that I could visualize what he was saying like a movie playing before my eyes. Eventually we hurried to the living room after I found a small tape recorder in our dresser drawer. Ted continued to talk in this unusual voice, causing me to laugh and cry as this true-to-life saga of the 1870s began to unravel. He told me how he died at about the age of sixty. Then he went to the beginning, when Tom Summers, who was sixteen years old, left home to join the Union Army. He lied about his age and was able to join the army and fight in the Civil War. The journey takes you into the war, on into Indian Territory and westward. Every day for Tom was an adventure, and Ted will share it with you. Anyone who meets Ted is drawn to him instantly. His manner is one of confidence: of a very genuine, honest, loveable guy. He will win you over with his “Just one more story” or a big bear hug if you are not careful. We met at a teen hop in the 1950s, when I was fifteen and he was seventeen. We dated in rural America for about a year. He was then leaving the farm to go to Oklahoma State University, and he asked me to marry him. We both married other people and raised our children. Forty-one years later, we discovered each other again. This time, I said, “Yes.” Join us on our fascinating journey into the Old West as seen through Tom Summers’s “beautiful blue eyes.

But there is a difference between curing and healing, and I believe the church is called to the slow and difficult work of healing.

She had not known then - it had simply never occurred to her - that not everyone had servants or an estate. The rude awakening came when she was a little older and was taken by her father to pay their respects to the families who had lost members in a refinery fire - there were always fires. She remembered the scratch of her Sunday clothes against her skin at the church service that seemed to last for hours, and then the walk along narrow dark streets, delivering toys to bereaved children, followed by the slow realization that whole families lived in houses smaller than a single stable and that some of the children were not wearing shoes even though it was cold enough for boots. It was then that she saw that her papa had two faces, one for family and one for the rest of the world. Over the next few years it came in small parcels of insight, each one more dreadful than the last:

Every Sunday the balance of power now swings sharply in favor of the pedestrian as Bogotá closes seventy-five miles of its streets to traffic. People of all social classes pour into thoroughfares normally jammed with cars to run, cycle, stroll, and play football and Frisbee. With bands playing in the parks and aerobics and yoga teachers leading classes in the open air, there is a carnival atmosphere, a giddy sense that the natural order has been reversed, or restored.

Ultimately, an anointing is an acknowledgment. It’s a way to speak to someone who is suffering, and without words or platitudes or empty solutions, say, this is a big deal, this matters, I’m here. In a world of cure-alls and quick fixes, true healing may be one of the most powerful and countercultural gifts the church has to offer the world, if only we surrender our impulse to cure, if only we let love do its slow, meandering work.

In proficient English, Samira explained that her current job for the United Nations was to represent women who had been raped by Taliban militia. The leaders of the militia wanted to kill Samira because of her faith in Christ and because of her attempts to hold them accountable in a United Nations court of law. She had personally led more than thirty women to Christ, baptized them, and was now discipling them. She had done all of this in an environment nearly devoid of male believers who might be able to lend her protection. I listened in amazement as she shared the story of her own spiritual pilgrimage. The Lord was obviously using her in a powerful way. By the time she and I met, Samira’s superiors were already seeking to extradite Samira to the United States—for her own protection. I begged her to stay among her own people because I couldn’t see how God could replace this young woman of faith in such a dark and difficult place. However, the slow-grinding, irreversible gears of international diplomacy had already been set in motion. Samira was whisked out of Central Asia and flown immediately to the American Midwest where she began to make a new life. When I arrived home from my trip, I told Ruth all about this remarkable young woman. We arranged to fly her from her new home to Kentucky for a visit. She spent a week in our home. We took Samira to a moderate-sized church in central Kentucky for Sunday morning worship. It just so happened that there was a baptism service scheduled for that morning; an entire family—mother, father, and two children—were to be baptized. As their baptism progressed—with this young lady believer from a Muslim background sitting in the pew between Ruth and me—I noticed Samira beginning to fidget, twisting, turning, and rocking backward and forward. It was as if she was having an anxiety attack. In a quiet whisper, I asked her if there was something wrong. Samira tugged on the sleeve of my jacket. She whispered forcefully in my ear: “I cannot believe this! I cannot believe that I have lived long enough to see people being baptized in public. An entire family together! No one is shooting at them, no one is threatening them, no one will go to prison, no one will be tortured, and no one will be killed. And they are being openly and freely baptized as a family! I never dreamed that God could do such things! I never believed that I would live to see a miracle like this.

Someone should politely explain to antifa [that] the most violent Americans, the most violent and willing Americans, haven’t even left the couch yet. The most violent and ready to go, the most tactically trained, haven’t even got off the couch yet. So you better pray to God, and I mean this literally—or whoever the fuck it is you pray to—that Donald J. Trump, President of the United States, and Attorney General Barr clean this up lawfully. If for any reason the president of the United States feels that it’s not getting done the way it should and decides to put out the tweet that says, ‘My fellow Americans, my fellow 2A-loving Americans, it’s time to take up arms against these assholes,’ you are all fucked in under an hour,” he continued. “[We’re] waiting for that one tweet, that one emergency text message from the fucking president of the United States that gives us the green light to finish this entire thing in under an hour. It will not be law enforcement. It will not be one of these slow, bureaucratic, justice system wheels of justice turning. It’ll be a group of people you didn’t even know fucking existed because we were at our houses, we got off work, we were with our families, but we were ready for that call. And if that call ever does come, you will be fucked seven ways from Sunday. So I suggest you back down.

Linnaeus divided the genus Homo into two species, Homo sapiens (man) and Homo troglodytes (ape), and divided Homo sapiens into four natural varieties—H. sapiens americanus, H. sapiens europaeus, H. sapiens asiaticus, and H. sapiens afer—linked to the four known regions of the world, America, Europe, Asia, and Africa. He color-coded the subspecies red, white, yellow, and black and assigned each a set of physical, personality, cultural, and social traits. Linnaeus was influenced by the classical concept of the Great Chain of Being described by Saint Thomas Aquinas, which placed everything in the universe—from stones to angels—in a grand hierarchy established by God. At the pinnacle of beauty and intelligence Linnaeus placed H. sapiens europaeus: “Vigorous, muscular. Flowing blond hair. Blue eyes. Very smart, inventive. Covered by tight clothing. Ruled by law.” H. sapiens americanus, according to Linnaeus, was “Ill-tempered, impassive. Thick straight black hair; wide nostrils; harsh face; beardless. Stubborn, contented, free. Paints himself with red lines. Ruled by custom.” Linnaeus described H. sapiens asiaticus as “Melancholy, stern. Black hair; dark eyes. Strict, haughty, greedy. Covered by loose garments. Ruled by opinion.” And at the bottom, he placed H. sapiens afer: “Sluggish, lazy. Black kinky hair; silky skin; flat nose; thick lips; females with genital flap and elongated breasts. Crafty, slow, careless. Covered by grease. Ruled by caprice.” Here lies the origin of the color scheme for mankind American children still sing about in Sunday school: red, yellow, black, and white.

Sunday Morning Ascension" "Your spirit left on a Sunday Things were hot and kind of slow Said a little prayer 'Cause, oh now, brother It sure is hard to let you go Might feel like there's no reason We've all known that before When the hands of God reach out for you Lord, he's knocking down your door Sunday Morning Ascension Sunday Morning Ascension Those of us who knew you Man, we loved you as a friend We'll always keep a light now burning, brother That story never ends But I coulda said some of this and that I mighta done some more But no one saw your boat coming in Take you to that shore Sunday Morning Ascension Sunday Morning Ascension

Our plane lands ahead of schedule, but it’s still late at night when we finally pull up to our house. The stars and the crickets are all out and calling us home. Our curtains are drawn, but a soft glow pours around the edges. A familiar pang hits me. This is how the house used to look when I came home after dark and Mom was in the living room, trilling away at the piano. If I don’t walk inside, maybe I can just stand out here with my suitcase and feel like she’s still there, waiting for me to go in so she can shout a greeting over the music without stopping her fingers. I can pretend that when she finishes the Rachmaninoff, she’ll swing her legs around the piano bench and leap up to give me a hug. And in a few days, when it’s Sunday, I’ll roll out of bed and find her in the kitchen making waffles with berries and whipped cream. I’ll hear that sunny voice chirp “Good morning!” to me while I’m still shaking off the fog of sleep, and I’ll grunt back in response, remember to smile at her, offer to help mix the batter. I’ll do all the things I constantly forgot to, all the things I wish I could go back and add in like another layer on a watercolor painting. “You coming, Leigh?” says Dad. Our driver pulls away from the house, and then there’s just me standing in the driveway with my suitcase, staring as Dad fiddles with his keys on the front porch. I let loose a long, slow exhale. “Guess we forgot to turn off the lights, huh?” “We didn’t,” he says, and the two simple words send my heart racing. Because what could that mean, except that Mom is actually alive and home and waiting for us right inside? My heart speeds as I drag my suitcase up to the porch and haul it in, trailing after Dad through the soft yellow light and into our house. “You’re home! Welcome back!” Arms wrap around me, and it takes a moment too long for me to process the shoulder pressing into my cheek, the soft shirt against my skin, the smell of deodorant and shampoo all wrong.