Slippery Slope Quotes

Well-read people are less likely to be evil.

A man of my acquaintance once wrote a poem called "The Road Less Traveled", describing a journey he took through the woods along a path most travelers never used. The poet found that the road less traveled was peaceful but quite lonely, and he was probably a bit nervous as he went along, because if anything happened on the road less traveled, the other travelers would be on the road more frequently traveled and so couldn't hear him as he cried for help. Sure enough, that poet is dead.

Violence was a slippery slope, lubricated by a lot of blood, if history had any lessons to teach.

New Rule: Gay marriage won't lead to dog marriage. It is not a slippery slope to rampant inter-species coupling. When women got the right to vote, it didn't lead to hamsters voting. No court has extended the equal protection clause to salmon. And for the record, all marriages are “same sex” marriages. You get married, and every night, it's the same sex.

For Beatrice, when we first met, I was lonely, and you were pretty. Now I am pretty lonely.

If you feel . . . that well-read people are less likely to be evil, and a world full of people sitting quietly with good books in their hands is preferable to world filled with schisms and sirens and other noisy and troublesome things, then every time you enter a library you might say to yourself, 'The world is quiet here,' as a sort of pledge proclaiming reading to be the greater good.

Once you start down the slippery slope of depression, it's hard to climb off of it. And sometimes you don't want to climb off of it.

When love gets on a slippery slope, unawareness or indifference might be the underpinning of disenchantment and falling out of love. (“Amour en friche”)

I walked down the hall and saw that [she] was sitting on the floor next to a chair. This is always a bad sign. It's a slippery slope, and it's best just to sit in chairs, to eat when hungry, to sleep and rise and work. But we have all been there. Chairs are for people, and you're not sure if you are one.

If something is freaking out people it is very often the slippery slope between words and meaning, between what is said and what is understood. ("I only needed a light ")

Xenial' is a word which refers to the giving of gifts to strangers. . . . I know that having a good vocabulary doesn't guarantee that I'm a good person. . . . But it does mean I've read a great deal. And in my experience, well-read people are less likely to be evil.

Just because you don't understand something doesn't mean that it's nonsense.

It is always tedious when someone tells you that if you don't stop crying, they will give you something to cry about, because if you are crying then you already have something to cry about, and so there is no reason for them to give you anything additional to cry about, thank you very much.

Walking on the path of Buddha is a slippery slope. One bad experience, just one mistake, and enlightenment goes wrong. One becomes a raging beast, instead of a God.

Every time you enter a library you might say to yourself, "The world is quiet here," as a sort of pledge proclaiming reading to be the greater good.

As it has the quality to transmit skills and knowledge, our personal history is a brilliant coach teaching us how to act and play along the meanders of life. While it inhabits our living it comes to be our fellow traveler shielding us from slippery slopes; and sometimes from ourselves. ("Going back to yesterday" )

I know that having a good vocabulary doesn't guarantee that I'm a good person, but it does mean I've read a great deal. And in my experience, well-read people are less likely to be evil.

seven wonders of the world and I have to ask for an eighth fill a bottle with some prayers and spend them on hope create an easy route just so I can complicate send my heart down that slippery slope

Love is a slippery slope and it's so easy to fall.

Slippery slope. I carry a spare shirt, pretty soon I'm carrying spare pants. Then I'd need a suitcase. Next thing I know, I've got a house and a car and a savings plan and I'm filling out all kinds of forms.

It is easy to decide on what is wrong to wear to a party, such as deep-sea diving equipment or a pair of large pillows, but deciding what is right is much trickier.

You get a good review, and it’s like crack. You need another hit. And another. And another. I know authors are like Tinkerbell and generally need applause to survive, but it’s a slippery slope.

Fight Fire with Fire

It is one of the peculiar truths of life that people often say things that they know full well are ridiculous.

The central theme of Anna Karenina," he said, "is that a rural life of moral simplicity, despite its monotony, is the preferable personal narrative to a daring life of impulsive passion, which only leads to tragedy." "That is a very long theme," the scout said. "It's a very long book," Klaus replied. [...] "Or maybe a daring life of impulsive passion leads to something else," the scout said, and in some cases this mysterious person was right. A daring life of impulsive passion is an expression which refers to people who follow what is in their hearts, and like people who prefer to follow their head, or follow a mysterious man in a dark blue raincoat, people who lead a daring life of impulsive passion end up doing all sorts of things.

So all you want is a kiss?" I asked. A little voice in my head said I was heading for one of those slippery slopes. I told the little voice to shut up. "Well, maybe more than one. But basically, yeah.

Memory was a slippery thing—slick moss on an unstable slope—and it was ever so easy to lose one’s footing and fall

If everyone fought fire with fire, the entire world would go up in smoke.

I'm jealous of your hooks," Kevin replied. "Having no hands is better than having two equally strong hands." Don't be ridiculous," one of the white-faced women replied. "Having a white face is worse than both of your situations." "But you have a white face because you put makeup on," Colette said, as Sunny climbed back out of the trunk and knelt down in the snow. "You're putting powder on your face right now.

Introverts feel “just right” with less stimulation, as when they sip wine with a close friend, solve a crossword puzzle, or read a book. Extroverts enjoy the extra bang that comes from activities like meeting new people, skiing slippery slopes, and cranking up the stereo.

Though the human heart may have to pause for rest when climbing the heights of affection it rarely stops on the slippery slope of hatred.

You stick a bunch of drunken murderers together, ain't long before some turn to thieving, then to lying, then to bad language, and pretty soon to sobriety, raising families and making an honest living.

Subjugation requires vigilance; if you relax your brutality even for a moment, the people you're oppressing will revolt at the first sign of weakness. That's why dictatorial regimes are always a slippery slope of cruelty doomed to end in failure.

If you have ever slept in a covered casserole dish on the highest peak of a mountain range, then you know that it is an uncomfortable place to lay one's head, even if you find a dish towel inside it that can serve as a blanket.

Arguments against gender non-conforming people are about maintaining power and control. Most can be grouped into four categories: dismissal, inconvenience, biology, and the slippery slope.

It is so rare in this world to meet a trustworthy person who truly wants to help you, and finding such a person can make you feel warm and safe.

When people try to destroy art or thought... it makes all forms of art and thought valuable. It's a slippery slope once we start saying what people should or shouldn't see

We tend to treat violence and the abuse of power as though they fit into airtight categories: harassment, intimidation, threat, battery, rape, murder. But I realize now that what I was saying is: it’s a slippery slope. That’s why we need to address that slope, rather than compartmentalizing the varieties of misogyny and dealing with each separately. Doing so has meant fragmenting the picture, seeing the parts, not the whole.

Very lovely indeed" —Quigley responding to Violet's comment about the view, while actually looking at her.

That. That right there was exactly how the slippery slope into Humiliation-ville began.

But...you're not passing out, you're just sleeping? There's a difference." I yawn again. "Just sleep. Maybe I just need a nap." He nods into my hair. "You did look tired today after school." "You can put me on the couch now." He doesn't move, just keeps rocking me. Staying alert is a slippery slope right now. "Galen?" "Hmm?" "You can put me down now." "I'm not ready yet." He tightens his hold. "You don't have to hold-" "Emma? Can you hear me?" "Uh, yes. I can hear fine. I just can't see-" "That's a relief. Because for a minute there, I thought maybe you didn't hear me when I said I'm not ready yet." "Jackass." He chuckles into my hair. "Go to sleep." It's the last thing I remember.

I think that slopes are meant to be slippery. I don't know why. I don't even know who invented the stupid notion of them. I don't even know why it matters. Who cares? Who cares about a scarred girl who can't seem to be by herself? Who cares about a scarred girl who mops floors and ferries drugs for her boyfriend? The scarred girl should care. But she doesn't know how and once you let the Makers Mark in, once you let anything like that in, like kissing, or sex, alcohol, drugs, anything that fills up time and makes you feel better, even if it's just for a little while, well, you're going to be a goner. And sometimes, once, maybe twice, she starts to say that she's thinking of taking a class with this lady artist, and stops, because a little mouse taps her brain and heart and whispers, 'But then you won't get to spend so much time with Riley,' and the words, they turn to stone again, fat in her throat, and she can feel little bits of herself disappearing in the large thing of Riley and me and and and ... The slippery slope, it will never, ever end.

Ivanov: A naive man is a fool. But you women are clever enough to be naive so that it comes out in you as engaging and healthy and warm, and not so silly as it might seem. Only why do you all behave like this? While a man is healthy and strong and in good spirits, you pay him no attention, but as soon as he rolls down the slippery slope and starts complaining about his woes, you hang on his neck.

The song is called “The Itsy Bitsy Spider,” and it is one of the saddest songs ever composed. It tells the story of a small spider who is trying to climb up a water spout, but every time its climb is half over, there is a great burst of water, either due to rain or somebody turning the spout on, and at the end of the song, the spider has decided to try one more time, and will likely be washed away once again.

The moral high ground to which I aspired had turned into a slippery slope.

I don't know if this deception qualified as a half-step down the slippery slope. I had no sensation of sliding. But of course we never notice the descent until we're rocketing along at high velocity.

Deciding on the right thing to do in a situation is a bit like deciding on the right thing to wear to a party. [...] The truth is that you can never be sure if you have decided on the right thing until the party is over, and by then it is too late to go back and change your mind, which is why the world is filled with people doing terrible things and wearing ugly clothing.

Her laugh, her scent, her smile. Her talent for piano and the way her eyes light up when she’s excited. They were the most dangerous kind of drug, and I feared I was already sliding down the slippery slope of addiction.

Many of those old controversies were polarized by “slippery slope” arguments. What many of us never realized is that every side of an issue has slippery slopes and if one only sees one of them, one is probably sliding down another

What might seem to be a series of unfortunate events may, in fact, be the first steps of a journey.

Appeasement. It's a slippery slope." [...] "It means you want to work with the enemy. It means you'd rather join him than beat him.

The Single Perspective Instinct We find simple ideas very attractive. We enjoy that moment of insight, we enjoy feeling we really understand or know something. And it is easy to take off down a slippery slope, from one attention-grabbing simple idea to a feeling that this idea beautifully explains, or is the beautiful solution for, lots of other things. The world becomes simple. All problems have a single cause—something we must always be completely against. Or all problems have a single solution—something we must always be for. Everything is simple. There’s just one small issue. We completely misunderstand the world. I call this preference for single causes and single solutions the single perspective instinct. For example, the simple and beautiful idea of the free market can lead to the simplistic idea that all problems have a single cause—government interference—which we must always oppose; and that the solution to all problems is to liberate market forces by reducing taxes and removing regulations, which we must always support. Alternatively, the simple and beautiful idea of equality can lead to the simplistic idea that all problems are caused by inequality, which we should always oppose; and that the solution to all problems is redistribution of resources, which we should always support.

As we follow Christ in the counsel of the Holy Spirit, resting in the love of our Abba, we no longer fear—for there is no fear in love. We do not fear slippery slopes, we do not fear each other, we do not fear change, and we do not fear our own selves or what other people can do to us.

And in my experience, well-read people are less likely to be evil.

I think everyone's parents have secrets. You just have to know where to look for them.

There is not a single loophole or curveball or open trench to fall into for the man or woman who walks the path that Christ walks. When He says, "Come, Follow Me" (Luke 18:22), He means that He knows where the quicksand is and where the thorns are and the best way to handle the slippery slope near the summit of our personal mountains. He knows it all, and He knows the way. He is the way.

It’s not the word that’s important, it’s the right to say any word you want to and to form any sentence you want to, that’s the point and once they start to legally restrict what we can say and what we can’t say then we are on a slippery slope to authoritarianism.” “We’re talking about racists,” said Karen. “No one should be allowed to be racist,” said Mark. “But that’s not down to the Government or the courts,” said Rob desperately, “that should be down to us, we should make it difficult for people to be racist, we should frown upon such language and activity, it should be by peer pressure that we stop people from being abusive and unpleasant, not down to the Government.” “Why not?” demanded Karen, “they make the laws so it’s down to them to make the punishments.” “It’s not about punishment,” pressed Rob, “it’s about morality and social conscience, it’s about standing up for what’s right versus moral laziness, it’s about courage versus cowardice.

she runs for her life because to slip up is to begin descending the slippery slope to giving in to failure, to inertia, to feeling sorry for herself about that moment in her life which still creeps to the front of her memory when she least expects it

As many roads down as up, and the roads down as slippery as the others.

Users of slippery slope arguments should take skiing lessons—you really can choose to stop.

But the problem is not that this man is a nice guy; it’s that he’s allowed his niceness to travel down the slippery slope into weinerdom.

There were many slippery slopes to nihilism in this new world, and the higher up you were the easier it was to fall down one of them.

Patricia suspected that getting entangled with women like this was the first step on a slippery slope that ended with her wearing felt reindeer antlers at Christmas...

Anytime that knowledge and a version of the truth are considered to be absolute, fundamentalism is the result, whether the arena is Christianity, Islam, Judaism, or any other religious faith, as well as atheism, conservative or liberal political views, even evolution or intelligent design. Anytime our minds are closed and there is no room for dissent, we are on a slippery slope towards stagnation.

Death always wins. Life is just a blip. It's a shiny, hyperactive blip, but a blip nonetheless, and no matter how strong or wily or rich a life may be, the slippery slope always leads to the great nothing.

It is often said that if you have a room with a view, you will feel peaceful and relaxed, but if the room is a caravan hurtling down a steep and twisted road, and the view is an eerie mountain range racing backward away from you, while chilly mountain winds sting your face and toss dust into your eyes, then you will not feel one bit of peace and relaxation.

Fate is like a strange, unpopular restaurant, filled with odd waiters who bring you things you never asked for and don’t always like.

القاريء الجيد .. من غير المحتمل أن يكون شريراً

Do you think the axiom is true, that ‘all is fair in love and war’?” she asked. “Of course not,” Alex said. “That’s the antithesis of the Golden Rule. The precipice of a very slippery slope. The universal justification for lowering the bar.

n the wake of catastrophes, fungal diversity helps restore devastated habitats. Evolutionary trends generally lead to increased bio-diversity. However, due to human activities we are losing many species before we can even identify them. In effect, as we lose species, we are experiencing devolution--turning back the clock on biodiversity, which is a slippery slope toward massive ecological collapse. The interconnectedness of life is an obvious truth that we ignore at our peril.

This is because I define myself in part by my color. And I know it is the proverbial slippery slope: That there are associations with red hair that I utterly reject and others I wear proudly means nothing to anyone else, since I don't get to choose how the observer sorts those same traits. Grazing through the stereotypes, I am on the delicatessen plan, winding a way over the menu offerings, picking, choosing and rejecting; adhering to some, dismissing others. Having adopted a method of personal vigilance that allows me to be on the lookout for associations that suffuse my color with preferred associations and to reject those I choose not to adopt, I enhance my self-image. But to other people my red hair is more a take-it-or-leave-it experience: Red-haired, to them, I may also be a certain type of person, complete with temperament.

Like an envelope, a hollow figurine, and a coffin, a refrigerator can hold all sorts of things, and they may turn out to be very important depending on what kind of day you are having.

Ace-king is a fine hand. Ace-queen is a little weaker, but still good. With ace-jack, you're already sliding rapidly down a slippery slope. With ace-ten, you've slid down the slope, fallen off the cliff, and lie in wreckage at the bottom with hands like ace-five and ace-six.

She was sliding dangerously fast down a slippery slope, if she went from "no kissing" and "we'll see" to him coming over when the children were gone. She cast around in her mind for something, anything, to stop her headlong plunge. She blurted out, "Do Djinn date?" He blinked. "That is not something to which I have given much thought," he said. "Perhaps some Djinn might date some ... creatures ... some ... times. Dating has not previously been a habit of mine." She nodded, too rapidly, and forced herself to stop. "I just wondered." "Humans like to date," Khalil said thoughtfully. Then he turned decisive. "That is what we will do tomorrow. We will go on a date." Suddenly she was dying. She didn't know from what exactly: repressed laughter or mortification or perhaps a combination of both. She managed to articulate, "You don't dictate a date." "I do not see why not," said Khalil, his energy caressing hers with lazy amusement. He tapped her nose. "Humans require air. Breathe now." She did, and a snicker escaped. "If you order a date to happen, it's no longer a date. It becomes, I don't know, a meeting or kidnapping or something.

Like an envelope, a hollow figurine, and a coffin, a refrigerator can hold all sorts of things, and they may turn out to be very important depending on what kind of day you are having. A refrigerator may hold an icepack, for example, which would be important if you had been wounded. A refrigerator may hold a bottle of water, which would be important if you were dying of thirst. And a refrigerator may hold a basket of strawberries, which would be important if a maniac said to you, “If you don’t give me a basket of strawberries right now, I’m going to poke you with this large stick.

You and I both worry about what it means to put our personal libraries onto one gadget and then what would happen if we dropped it in the bathtub...

There are secrets everywhere. I think everyone's parents have secrets. You just have to know where to look for them.

We indulge in semantics and slippery-slope rhetoric to excuse injustice. We read a few verses about women in a vacuum of literalism and prideful laziness.

Celebrate when you're half done, And the finish won't be half as fun.

The slopes to treachery from the dizzy heights of revolutionary leadership are always so steep and slippery that leaders, however well intentioned, can never build their fences too high

There’s lots of sticky things here,” he said. “I see blackstrap molasses, wild clover honey, corn syrup, aged balsamic vinegar, apple butter, strawberry jam, caramel sauce, maple syrup, butterscotch topping, maraschino liqueur, virgin and extra-virgin olive oil, lemon curd, dried apricots, mango chutney, crema di noci, tamarind paste, hot mustard, marshmallows, creamed corn, peanut butter, grape preserves, salt water taffy, condensed milk, pumpkin pie filling, and glue.

The door swings open, and there he is, phone in hand. He puts his mouth up to the speaker, his eyes on me, the tiniest smirk pulling at his lips. ‘It’s nice.’ ‘I’m sorry, did you just compliment me?’ ‘Don’t take it personally,’ he echoes. ‘I tell my accountant he looks nice all the time, too.’ ‘It’s a slippery slope to earnest compliments, Spencer.’ He tilts his head, appraising me. ‘I don’t expect you to let me get that far. You’ve never been one for accepting my compliments.’ ‘You’ve never been one for giving them to me.‘’ ‘Maybe you weren’t listening.’ ‘Trust me, I was.

Sometimes you lie, Forest. Sometimes its the right thing to do." "I don't believe that, Ben." "And why is that?" "Because it always catches up with you." "It doesn't, not always." "It does." "Bullshit." "It's the truth, Ben." "No, Forest, it's another kind of lie. If Lizzie draws you a picture of a catfish and it looks like a big hairy turd, what do you tell her? That it looks like shit? That you could draw a better fucking catfish with a crayon up your asshole? No, Forest, you tell her it's the most beautiful catfish you ever saw, don't you? Of course you do. Truth's a slippery slope sometimes.

And a refrigerator may hold a basket of strawberries, which would be important if a maniac said to you, “If you don’t give me a basket of strawberries right now, I’m going to poke you with this large stick.

The high ground of Christ & Him crucified must be claimed in our preaching. Any other footing is a slippery slope that inevitably descends downward into vain rhetoric and mere words. To the contrary, every pulpit must present a towering vision of the unique person and saving work of Jesus Christ. All preaching must point to His sin-bearing, substitutionary death for sinners. All exposition must lift up this Sacrificial Lamb who became a sin-bearing Substitute for all who believe. Every message must exalt this Christ, who was raised from the dead, exalted to the right hand of God the Father, and entrusted with all authority in heaven and earth.

The “real” agenda of environmentalists—and the scientists who provided the data on which they relied—was to destroy capitalism and replace it with some sort of worldwide utopian Socialism—or perhaps Communism. That echoed a common right-wing refrain in the early 1990s: that environmental regulation was the slippery slope to Socialism. In 1992, columnist George Will encapsulated this view, saying that environmentalism was a “green tree with red roots.”99

It is always tedious when someone says that if you don't stop crying, they will give you something to cry about, because if you are crying then you already have something to cry about, and so there is no reason for them to give you anything additional to cry about, thank you very much.

The extreme intellectual elegance of the proposal to legalize the distribution and consumption of drugs, touted as the solution to so many problems at once (AIDS, crime, overcrowding in the prisons, and even the attractiveness of drugs to foolish young people) should give rise to skepticism. Social problems are not usually like that. Analogies with the Prohibition era, often drawn by those who would legalize drugs, are false and inexact: it is one thing to attempt to ban a substance that has been in customary use for centuries by at least nine-tenths of the adult population, and quite another to retain a ban on substances that are still not in customary use, in an attempt to ensure that they never do become customary. Surely we have already slid down enough slippery slopes in the last thirty years without looking for more such slopes to slide down.

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We’ve perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We’ve bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists.

The foundation of morality on the human sentiments of what is acceptable behavior versus repulsive behavior has always made morals susceptible to change. Much of what was repulsive 100 years ago is normal today, and - although it may be a slippery slope - what is repulsive today is possible to be normal 100 years into tomorrow; the human standard has always been but to push the envelope. In this way, all generations are linked, and one can only hope that every extremist, self-proclaimed progressive is considering this ultimate 'Utopia' to which his kindness will lead at the end of the chain.

In the irresistible logic of guilt, one evil leads to another, one sin is developed out of another. There is nothing abrupt, nothing casual in the process. The road to sin is smooth, because an army of transgressions has passed over it. When such a development takes place, the community is filled with consternation. Men meet each other and say, "Have you heard what has happened? Mr. A. has turned out a defaulter. Mr. B. has been robbing his bank. How could he have done it?" Alas! he did it long ago, when he took the first step, when he diverged a very little way from the path of right. After that, every other step was easy, natural, and logical.

But I will take a page from the book of the Snow Scout leader, and skip ahead to the next interesting thing that happened, which was very, very late at night, when so many interesting parts of stories happen and so many people miss them because they are asleep in their beds, or hiding in the broom closet of a mustard factory, disguised as a dustpan to fool the night watchwoman. It

There is a persistent belief amongst abled people that a cure is what disabled people should want. To abandon our disabled selves and bodies and assimilate into a perhaps unachievable abled skin. Pushback to this idea often comes in the form of the social model of disability, which states that we are disabled by society and lack of access rather than by our bodies. For many, the social model can be liberating: by locating the cause of our problems outside our bodies, we can begin to love ourselves again. Tackling systemic ableism may feel like tilting at windmills, but it is still easier to address than some kind of failing within ourselves. There is a criticism of the social model of disability, located in the idea that some disabled people may want a cure. Particularly with matters like chronic pain/chronic illness, a cure is seen as something that can itself be liberating: a way to simply be in one’s body without feeling pain, for example. There is a danger in the cure mentality, as it can be a slippery slope toward eugenics when it is applied by abled people. Many in the Deaf and autistic communities do not want a cure and feel that those who advocate for a cure are advocating that they not exist anymore. Sometimes it comes down to how we see our individual disabilities: Are they an intrinsic part of who we are? Or are they an identity that comes with a side of agony we would gladly give up? How do we feel when abled people start advocating for “cures”—which may come in the form of eliminating our people entirely—rather than when the desire for a cure comes from disabled advocates?

Klaus leaned out the window and began to pour the mixture of blackstrap molasses, wild clover honey, corn syrup, aged balsamic vinegar, apple butter, strawberry jam, caramel sauce, maple syrup, butterscotch topping, maraschino liqueur, virgin and extra-virgin olive oil, lemon curd, dried apricots, mango chutney, crema di noci, tamarind paste, hot mustard, marshmallows, creamed corn, peanut butter, grape preserves, salt water taffy, condensed milk, pumpkin pie filling, and glue onto the closest wheels, while his sister tossed the hammocks out of the door, and if you have read anything of the Baudelaire orphans' lives - which I hope you have not - then you will not be surprised to read that Violet's invention worked perfectly.

At a private lunch when I recently asked one of the world’s highest-ranking international diplomats what, among all the possible scenarios for Pakistan, was the most positive vision she held, everyone around the table laughed nervously. This diplomat was surprisingly honest. She admitted that she had not one positive vision for Pakistan. She was candid about a view that leaders widely hold but seldom acknowledge: humanity is on a slippery slope of resource depletion. It is unlikely leaders can do anything about it. Hence, their job is to make sure their people will lose last. This means securing for their people enough resources from the globe’s diminishing resource pie to ensure that their nation will float even if others sink. From this vantage point, money shields a population from losing first. Leaders beholden to this view therefore embrace even more vigorously GDP growth as their key objective; the financial advantage will allow their constituency to stay just a bit further ahead of the others in the resource race to 2052.

At a law school in Canada, we are in deep discussion of the law as a universal instrument that feminists should expect to be flexible. I am arguing that this is what judges are for - otherwise, justice could be meted out by a computer. The mostly male law students are arguing that any exception is dangerous and creates a "slippery slope." Make one exception, and the number will grow until the law will be overturned de facto. I am not a lawyer. I am stuck. Those young men may or may not represent the common-sense majority in the audience, but they have triumphed. Then a tall young woman in jeans rises from the back of the room. "Well," she says calmly, "I have a boa constrictor." This quiets the audience right down. "Once a month," she continues, "I go to the dissection lab on campus to get frozen mice to feed my boa constrictor. But this month, there is a new professor in charge, and he said to me 'I can't give you frozen mice. If I give you frozen mice, everyone will want frozen mice." There is such an explosion of laughter that even the argumentative young men can't resist. She has made her point: not everyone wants the same thing. A just law can be flexible. To be just, a law has to be flexible. She has saved the day.

The Baudelaires' journey up the Vertical Flame Diversion was so dark and treacherous that it is not enough to write “The Baudelaires' journey up the Vertical Flame Diversion was so dark and treacherous that it is not enough to write 'The Baudelaires' journey up the Vertical Flame Diversion was so dark and treacherous that it is not enough to write ”The Baudelaires' journey up the Vertical Flame Diversion was so dark and treacherous that it is not enough to write 'The Baudelaires' journey up the Vertical Flame Diversion was so dark and treacherous that it is not enough to write “My dear sister, I am taking a great risk in hiding a letter to you inside one of my books, but I am certain that even the most melancholy and well-read people in the world have found my account of the lives of the three Baudelaire children even more wretched than I had promised, and so this book will stay on the shelves of libraries, utterly ignored, waiting for you to open it and find this message.

But Jesus will not be a means to an end; he will not be used. If he calls you to follow him, he must be the goal. Does that sound like fanaticism? Not if you understand the difference between religion and the gospel. Remember what religion is: advice on how you must live to earn your way to God. Your job is to follow that advice to the best of your ability. If you follow it but don’t get carried away, then you have moderation. But if you feel like you’re following it faithfully and completely, you’ll believe you have a connection with God because of your right living and right belief, and you’ll feel superior to people who have wrong living and wrong belief. That’s a slippery slope: If you feel superior to them, you stay away from them. That makes it easier to exclude them, then to hate them, and ultimately to oppress them. And there are some Christians like that—not because they’ve gone too far and been too committed to Jesus, but because they haven’t gone far enough. They aren’t as fanatically humble and sensitive, or as fanatically understanding and generous as Jesus was. Why not? They’re still treating Christianity as advice instead of good news. The gospel isn’t advice: It’s the good news that you don’t need to earn your way to God; Jesus has already done it for you. And it’s a gift that you receive by sheer grace—through God’s thoroughly unmerited favor. If you seize that gift and keep holding on to it, then Jesus’s call won’t draw you into fanaticism or moderation. You will be passionate to make Jesus your absolute goal and priority, to orbit around him; yet when you meet somebody with a different set of priorities, a different faith, you won’t assume that they’re inferior to you. You’ll actually seek to serve them rather than oppress them. Why? Because the gospel is not about choosing to follow advice, it’s about being called to follow a King. Not just someone with the power and authority to tell you what needs to be done—but someone with the power and authority to do what needs to be done, and then to offer it to you as good news.

Hegel did not deceive himself about the revolutionary character of his dialectic, and was even afraid that his Philosophy of Right would be banned. Nor was the Prussian state entirely easy in its mind for all its idealization. Proudly leaning on its police truncheon, it did not want to have its reality justified merely by its reason. Even the dull-witted King saw the serpent lurking beneath the rose: when a distant rumor of his state philosopher's teachings reached him he asked suspiciously: but what if I don't dot the I's or cross the T's? The Prussian bureaucracy meanwhile was grateful for the laurel wreath that had been so generously plaited for it, especially since the strict Hegelians clarified their master's obscure words for the understanding of the common subjects, and one of them wrote a history of Prussian law and the Prussian state, where the Prussian state was proved to be a gigantic harp strung in God's garden to lead the universal anthem. Despite its sinister secrets Hegel's philosophy was declared to be the Prussian state philosophy, surely one of the wittiest ironies of world history. Hegel had brought together the rich culture of German Idealism in one mighty system, he had led all the springs and streams of our classical age into one bed, where they now froze in the icy air of reaction. but the rash fools who imagined they were safely hidden behind this mass of ice, who presumptuously rejoiced who bold attackers fell from its steep and slippery slopes, little suspected that with the storms of spring the frozen waters would melt and engulf them. Hegel himself experienced the first breath of these storms. He rejected the July revolution of 1830, he railed at the first draft of the English Reform Bill as a stab in the 'noble vitals' of the British Constitution. Thereupon his audience left him in hordes and turned to his pupil Eduard Gans, who lectured on his master's Philosophy of Right but emphasized its revolutionary side and polemicized sharply against the Historical School of Law. At the time it was said in Berlin that the great thinker died from this painful experience, and not of the cholera.

No one acts in a void. We all take cues from cultural norms, shaped by the law. For the law affects our ideas of what is reasonable and appropriate. It does so by what it prohibits--you might think less of drinking if it were banned, or more of marijuana use if it were allowed--but also by what it approves. . . . Revisionists agree that it matters what California or the United States calls a marriage, because this affects how Californians or Americans come to think of marriage. Prominent Oxford philosopher Joseph Raz, no friend of the conjugal view, agrees: "[O]ne thing can be said with certainty [about recent changes in marriage law]. They will not be confined to adding new options to the familiar heterosexual monogamous family. They will change the character of that family. If these changes take root in our culture then the familiar marriage relations will disappear. They will not disappear suddenly. Rather they will be transformed into a somewhat different social form, which responds to the fact that it is one of several forms of bonding, and that bonding itself is much more easily and commonly dissoluble. All these factors are already working their way into the constitutive conventions which determine what is appropriate and expected within a conventional marriage and transforming its significance." Redefining civil marriage would change its meaning for everyone. Legally wedded opposite-sex unions would increasingly be defined by what they had in common with same-sex relationships. This wouldn't just shift opinion polls and tax burdens. Marriage, the human good, would be harder to achieve. For you can realize marriage only by choosing it, for which you need at least a rough, intuitive idea of what it really is. By warping people's view of marriage, revisionist policy would make them less able to realize this basic way of thriving--much as a man confused about what friendship requires will have trouble being a friend. . . . Redefining marriage will also harm the material interests of couples and children. As more people absorb the new law's lesson that marriage is fundamentally about emotions, marriages will increasingly take on emotion's tyrannical inconstancy. Because there is no reason that emotional unions--any more than the emotions that define them, or friendships generally--should be permanent or limited to two, these norms of marriage would make less sense. People would thus feel less bound to live by them whenever they simply preferred to live otherwise. . . . As we document below, even leading revisionists now argue that if sexual complementarity is optional, so are permanence and exclusivity. This is not because the slope from same-sex unions to expressly temporary and polyamorous ones is slippery, but because most revisionist arguments level the ground between them: If marriage is primarily about emotional union, why privilege two-person unions, or permanently committed ones? What is it about emotional union, valuable as it can be, that requires these limits? As these norms weaken, so will the emotional and material security that marriage gives spouses. Because children fare best on most indicators of health and well-being when reared by their wedded biological parents, the same erosion of marital norms would adversely affect children's health, education, and general formation. The poorest and most vulnerable among us would likely be hit the hardest. And the state would balloon: to adjudicate breakup and custody issues, to meet the needs of spouses and children affected by divorce, and to contain and feebly correct the challenges these children face.