Skateboard Kid Quotes

Daily I walk around my small, picturesque town with a thought bubble over my head: Person Going Through A Divorce. When I look at other people, I automatically form thought bubbles over their heads. Happy Couple With Stroller. Innocent Teenage Girl With Her Whole Life Ahead Of Her. Content Grandmother And Grandfather Visiting Town Where Their Grandchildren Live With Intact Parents. Secure Housewife With Big Diamond. Undamaged Group Of Young Men On Skateboards. Good Man With Baby In BabyBjörn Who Loves His Wife. Dogs Who Never Have To Worry. Young Kids Kissing Publicly. Then every so often I see one like me, one of the shambling gaunt women without makeup, looking older than she is: Divorcing Woman Wondering How The Fuck This Happened.

Then one of them asked why Japanese kids try to ape American kids? The clothes, the rap music, the skateboards, the hair. I wanted to say that it's not America they're aping, it's the Japan of their parents that they're rejecting. And since there's no home-grown counter culture, they just take hold of the nearest one to hand, which happens to be American. But it's not American culture exploiting us. It's us exploiting it.

You can’t be careful on a skateboard, man.” —some kid 1

You can’t be careful on a skateboard,” the kid replied,

You can’t be careful on a skateboard, man.” —some kid

Some kids make better decisions than others. And some kids take up riskier hobbies than others: horseback riding, skateboarding, and trampoline jumping are right up there with the riskiest.

I’m often asked about my generation, which some people call the Greatest Generation but which I also call the Hardy Generation. What made us hardy? The Depression years. We were not spoiled with money, that’s for sure. When we had disputes we didn’t use attorneys; we settled them on the street, even got broken bones and noses from fighting. In all ways we helped one another. We shared, we had neighborhood picnics, we made our own toys. (There were no toy stores; I built racing cars.) I also rode one of the first skateboards, with a box on the front. We had a single soccer ball for four or five blocks’ worth of kids; you were lucky if you got to kick it once. We had free time to burn. Distractions? Radio, yes, but no TV. Movies were only once a week. We were happier than people are today, despite the hard times. We overcame adversity and each time we did we enhanced our hardiness. We also knew how to win and lose gracefully.

Despite the superficial similarities created by global technology, the dynamics of peer-orientation are more likely to promote division rather than a healthy universality. One need only to look at the extreme tribalization of the youth gangs, the social forms entered into by the most peer-oriented among our children. Seeking to be the same as someone else immediately triggers the need to be different from others. As the similarities within the chosen group strengthen, the differences from those outside the groups are accentuated to the point of hostility. Each group is solidified and reinforced by mutual emulation and cue-taking. In this way, tribes have formed spontaneously since the beginning of time. The crucial difference is that traditional tribal culture could be passed down, whereas these tribes of today are defined and limited by barriers among the generations. The school milieu is rife with such dynamics. When immature children cut off from their adult moorings mingle with one another, groups soon form spontaneously, often along the more obvious dividing lines of grade and gender and race. Within these larger groupings certain subcultures emerge: sometimes along the lines of dress and appearance, and sometimes along those of shared interests, attitudes, or abilities, as in groups of jocks, brains, and computer nerds. Sometimes they form among peer-oriented subcultures like skateboarders, bikers, and skinheads. Many of these subcultures are reinforced and shaped by the media and supported by cult costumes, symbols, movies, music, and language. If the tip of the peer-orientation iceberg are the gangs and the gang wannabes, at the base are the cliques. Immature beings revolving around one another invent their own language and modes of expression that impoverish their self-expression and cut them off from others. Such phenomena may have appeared before, of course, but not nearly to the same extent we are witnessing today. The result is tribalization.

do you think MM stands for?” I asked. “March Madness?” replied Michael, who never ties his shoes. “Marilyn Monroe?” said Ryan, who will eat anything, even stuff that isn’t food. “Mickey Mouse?” said Neil, who we call the nude kid even though he wears clothes. “My Mom?” said Alexia, this girl who rides a skateboard all the time. Everybody was buzzing, which was weird because we’re not bees.

Gray notes that the tendency of kids to introduce danger and risk into outdoor free play, such as when they climb walls and trees, or skateboard down staircases and railings: They seem to be dosing themselves with moderate degrees of fear, as if deliberately learning how to deal with both the physical and emotional challenges of the moderately dangerous conditions they generate... All such activities are fun to the degree that they are moderately frightening. If too little fear is induced, the activity is boring; if too much is induced, it becomes no longer play but terror. Nobody but the child himself or herself knows the right dose.

Gray notes that the tendency of kids to introduce danger and risk into outdoor free play, such as when they climb walls and trees, or skateboard down staircases and railings: They seem to be dosing themselves with moderate degrees of fear, as if deliberately learning how to deal with both the physical and emotional challenges of the moderately dangerous conditions they generate... All such activities are fun to the degree that they are moderately frightening. If too little fear is induced, the activity is boring; if too much is induced, it becomes no longer play but terror. Nobody but the child himself or herself knows the right dose. Unfortunately, outdoor physical play is the kind that has declined the most in the lives of American children.

What has four wheels, gives milk, and eats grass? A cow on a skateboard!

But it isn’t the fun of DIY invention, urban exploration, physical danger, and civil disorder that the Z-Boys enjoyed in 1976. It is fun within serious limits, and for all of its thrills it is (by contrast) scripted. And rather obedient. The fact that there are public skateparks and high-performance skateboards signals progress: America has embraced this sport, as it did bicycles in the nineteenth century. Towns want to make skating safe and acceptable. The economy has more opportunity to grow. America is better off for all of this. Yet such government and commercial intervention in a sport that was born of radical liberty means that the fun itself has changed; it has become mediated. For the skaters who take pride in their flashy store-bought equipment have already missed the Z-Boys’ joke: Skating is a guerrilla activity. It’s the fun of beating, not supporting, the system. P. T. Barnum said it himself: all of business is humbug. How else could business turn a profit, if it didn’t trick you with advertising? If it didn’t hook you with its product? This particular brand of humbug was perfected in the late 1960s, when merchandise was developed and marketed and sold to make Americans feel like rebels. Now, as then, customers always pay for this privilege, and purveyors keep it safe (and generally clean) to curb their liability. They can’t afford customers taking real risks. Plus it’s bad for business to encourage real rebellion. And yet, marketers know Americans love fun—they have known this for centuries. And they know that Americans, especially kids, crave autonomy and participation, so they simulate the DIY experience at franchises like the Build-A-Bear “workshops,” where kids construct teddy bears from limited options, or “DIY” restaurants, where customers pay to grill their own steaks, fry their own pancakes, make their own Bloody Marys. These pay-to-play stores and restaurants are, in a sense, more active, more “fun,” than their traditional competition: that’s their big selling point. But in both cases (as Barnum knew) the joke is still on you: the personalized bear is a standardized mishmash, the personalized food is often inedible. As Las Vegas knows, the house always wins. In the history of radical American fun, pleasure comes from resistance, risk, and participation—the same virtues celebrated in the “Port Huron Statement” and the Digger Papers, in the flapper’s slang and the Pinkster Ode. In the history of commercial amusement, most pleasures for sale are by necessity passive. They curtail creativity and they limit participation (as they do, say, in a laser-tag arena) to a narrow range of calculated surprises, often amplified by dazzling technology. To this extent, TV and computer screens, from the tiny to the colossal, have become the scourge of American fun. The ubiquity of TV screens in public spaces (even in taxicabs and elevators) shows that such viewing isn’t amusement at all but rather an aggressive, ubiquitous distraction. Although a punky insurgency of heedless satire has stung the airwaves in recent decades—from equal-opportunity offenders like The Simpsons and South Park to Comedy Central’s rabble-rousing pundits, Jon Stewart and Stephen Colbert—the prevailing “fun” of commercial amusement puts minimal demands on citizens, besides their time and money. TV’s inherent ease seems to be its appeal, but it also sends a sobering, Jumbotron-sized message about the health of the public sphere.

Every morning, walking to work, I dodge a river of hipsters in skinny jeans and chunky eyewear riding skateboards—grown men! riding skateboards!—while carrying five-dollar cups of coffee to their jobs at companies with names that sound like characters from a TV show for little kids: Kaggle and Clinkle, Vungle and Gangaroo.

When people raised families in that sterile environment, it produced directionless children who became directionless teenagers, then directionless adults. With no roots, no past to stand on, you got hollow kids. The United States was full of rootless, empty kids who played video games all day. In between, they skateboarded down immaculate sidewalks past yards that had never known a weed. And if you looked into their eyes, you didn’t see a dream of the future there, just a weird emptiness. Max didn’t know what the answer was; all he knew was that somewhere along the line, they’d all taken a wrong turn. Max

And as they were yelling at me, I had this thought – how hilarious would it be if the woman busted out a skateboard and did cool tricks all over the parking lot?

NOTHING HAPPENED. And everything did. Your whole life you can be told something is wrong and so you believe it. Why should you question it? But then slowly seeds are planted inside of you, one by one, by a touch or a look or a day skateboarding in a park, and they start to unfurl uncurl little green shoots and they start to burst out of old hulls shells and they start to sprout. And pretty soon there are so many of them. They are named Love and Trust and Kindness and Joy and Desire and Wonder and Spirit and Soulmate. They grow into a garden so dense and thick that it starts to invade your brain where the old things you were once told are dying. By the time this garden reaches your brain the old things are dead. They make no sense. The logic of the seeds sprouted inside of you is the only real thing. That was what happened to us, wasn’t it? It was like when we were little kids and we played games on the ivy-covered hillside in the backyard. We were warriors and wizards and angels and high elves and that was our reality. If someone said, Isn’t it cute, look at them playing, we would have smiled back, humoring them, but it wasn’t playing. It was transformation. It was our own world. Our own rules.

But being the oldest, it’s like, well, of course Ari can handle it. I’m like a miniature grown-up. And I don’t know if I want to be that. No one asked me if I wanted to. It shouldn’t be automatic that the older kid has to shoulder all the heavy stuff and the younger kid just gets to skateboard through life, covered head to toe in helmets and knee pads and elbow pads.

Blue I emerge from our yellow linoleum bathroom blue at one end of our single-wide trailer and I have the length of narrow hallway to consider before reaching the living room blue Blue!? And I know my mother is furious You look ridiculous it’s all she says and I do I had torn the pages from a magazine lined my bedroom floor with them and studied those punk rock spiked hair white teeth high fashion popped collar leather studded glossy photos strewn across my small space like a spread of tarot cards telling me a future I would never get to not out here not in the white trailer rusting amber thick of trees stretch of reservation of highway that stood between me and whatever else was out there record stores the mall parking lots where kids were skateboarding and smoking pot probably kids with boom boxes and bottles of beer out there were beaches with bands playing on them and these faces these shining faces with pink green purple and blue hair blue I could get that at least I could mix seventeen packets of blue raspberry Kool-Aid with a little water and I could get that it was alchemy it was potion-making but no one told me about the bleach about my dark hair needing to lift to lighten in order to get that blue no one told me that the mess of Kool-Aid would only run down my scalp my face my neck would stain me blue Blue is what you taste like he says still holding me on the twin bed in the glow of dawn my teenage curiosity has pushed me to ask What does my body taste like to you his fingers travel from neck to navel breath on my thigh and here in our sacred space he answers simply Blue you taste blue and I wonder if what he means is sad you taste sad taqʷšəblu the name is given to me when I am three to understand it my child brain has to break it apart taqʷšəblu talk as in talking as in to tell as in story sha as in the second syllable of my English name as in half of me blue as in the taste of me blue as in sad my grandmother was taqʷšəblu before me and now I am taqʷšəblu too

An hour later Tianna was walking toward Planet Bang, wearing a sweater shell with sequins and an ankle-grazing skirt slit up the sides to the top of her thighs. She glanced at the waning moon and stopped. There was something important she had to do before the moon turned dark and it was in some way connected to Justin and Mason, but what? She stared at the sky as she continued, hoping the memory would come to her the way soccer and skateboarding had. When she rounded the corner, the music grew louder. A neon sign throbbed pink, blue, green, and orange lights over the kids waiting to go inside. She recognized some of them. It seemed as if everyone had come with a friend or friends. Their heads turned and watched her as she walked to the end of the line. She spread her hands through her hair and arched her back. As long as they were going to stare, she might as well give them a show. She twisted her body and stuck one long leg out from the slit in her skirt. Guys smiled back at her as she stretched her arms in a sexy pose. The girls mostly turned away, pretending they hadn't been checking out their competition.

L.A. is about space, and here one’s self-worth comes from how one chooses to navigate that space. Walking is akin to begging in the streets. Taxicabs are for foreigners and prostitutes. Bicycles, skateboards, and Rollerblades are for health nuts and kids, people with nowhere to go. And all cars, from the luxury import to the classified-ad jalopy, are status symbols, because no matter how shoddy the upholstery, how bouncy the ride, how fucked-up the paint job, the car, any car, is better than riding the bus.