Sir John A Macdonald Quotes

Not for years and years had Janet been to church; she had long been unable to walk so far; and having no book but the best, and no help to understand it but the highest, her faith was simple, strong, real, all-pervading. Day by day she pored over the great gospel -- I mean just the good news according to Matthew and Mark and Luke and John -- until she had grown to be one of the noble ladies of the kingdom of heaven -- one of those who inherit the earth, and are ripening to see God. For the Master, and his mind in hers, was her teacher. She had little or no theology save what he taught her, or rather, what he is. And of any other than that, the less the better; for no theology, except the Theou logos, is worth the learning, no other being true. To know him is to know God. And he only who obeys him, does or can know him; he who obeys him cannot fail to know him. To Janet, Jesus Christ was no object of so-called theological speculation, but a living man, who somehow or other heard her when she called to him, and sent her the help she needed.

With the decimation of the majestic herds that roamed the North American prairies, Indigenous people became vulnerable through this intentional impoverishment. Sir John A. Macdonald rigorously followed "a policy of submission shaped by a policy of starvation." Promised rations were withheld not only to reduce costs but to disempower people through starvation.

These legislated acts of colonial violence were aimed directly at eradicating Indigenous independence, economic self-sufficiency, social and governing structures, cultural norms, spiritual practices, and family and community cohesion through the large-scale kidnapping of the children. During the parliamentary debates surrounding the proposal to make attendance at residential schools mandatory, and to give priority to them over community-based schools, Sir John A. Macdonald explained his support of residential schools by saying: "When the school is on the reserve, the child lives with his parents who are savages; he is surrounded by savages...he is simply a savage who can read and write.

Ottawa, Ontario July 1, 2017 The Prime Minister, Justin Trudeau, today issued the following statement on Canada Day: Today, we celebrate the 150th anniversary of Confederation. We come together as Canadians to celebrate the achievements of our great country, reflect on our past and present, and look boldly toward our future. Canada’s story stretches back long before Confederation, to the first people who worked, loved, and built their lives here, and to those who came here centuries later in search of a better life for their families. In 1867, the vision of Sir George-Étienne Cartier and Sir John A. Macdonald, among others, gave rise to Confederation – an early union, and one of the moments that have come to define Canada. In the 150 years since, we have continued to grow and define ourselves as a country. We fought valiantly in two world wars, built the infrastructure that would connect us, and enshrined our dearest values – equality, diversity, freedom of the individual, and two official languages – in the Charter of Rights and Freedoms. These moments, and many others, shaped Canada into the extraordinary country it is today – prosperous, generous, and proud. At the heart of Canada’s story are millions of ordinary people doing extraordinary things. They exemplify what it means to be Canadian: ambitious aspirations, leadership driven by compassion, and the courage to dream boldly. Whether we were born here or have chosen Canada as our home, this is who we are. Ours is a land of Indigenous Peoples, settlers, and newcomers, and our diversity has always been at the core of our success. Canada’s history is built on countless instances of people uniting across their differences to work and thrive together. We express ourselves in French, English, and hundreds of other languages, we practice many faiths, we experience life through different cultures, and yet we are one country. Today, as has been the case for centuries, we are strong not in spite of our differences, but because of them. As we mark Canada 150, we also recognize that for many, today is not an occasion for celebration. Indigenous Peoples in this country have faced oppression for centuries. As a society, we must acknowledge and apologize for past wrongs, and chart a path forward for the next 150 years – one in which we continue to build our nation-to-nation, Inuit-Crown, and government-to-government relationship with the First Nations, Inuit, and Métis Nation. Our efforts toward reconciliation reflect a deep Canadian tradition – the belief that better is always possible. Our job now is to ensure every Canadian has a real and fair chance at success. We must create the right conditions so that the middle class, and those working hard to join it, can build a better life for themselves and their families. Great promise and responsibility await Canada. As we look ahead to the next 150 years, we will continue to rise to the most pressing challenges we face, climate change among the first ones. We will meet these challenges the way we always have – with hard work, determination, and hope. On the 150th anniversary of Confederation, we celebrate the millions of Canadians who have come together to make our country the strong, prosperous, and open place it is today. On behalf of the Government of Canada, I wish you and your loved ones a very happy Canada Day.

I know, sir. With desires and aspirations and an immortal soul. But in the scheme of things, that joker was just about as significant as a gob of spit on a wet sidewalk, and just about as attractive.

For those of you with a passing memory of grade-school history, our so-called founding fathers signed Canada into existence in 1867. The location was Prince Edward Island. A bloat of prosperous men from all over British North America came together and, fortified with a ridiculous amount of liquor, they argued and drank until a country was born. It was not an immaculate conception; it was a messy one. Modern-day Canada prides itself on being a diverse nation, and the Fathers of Confederation were no slouches in that department. There were many shades of white and a variety of English accents. Diversity was encouraged as long as everyone was Protestant. Rumours persist that there were a few Irish Catholics in the mix. If true, they kept their lifestyle on the downlow. The man at the centre of the founding bender was Sir John A. Macdonald. He would go on to become Canada's first and drunkest prime minister. After we was sworn in for the first time, he was asked what is the most he ever spent on a bottle of whiskey. His answer? Forty-five minutes.

But legend has it that when Sir John, or JohnJohn as he was known to friends, signed the country into existence, he eloquently defined what it meant to be a Canadian. Unfortunately, the next day, crippled from the sauce, nobody could remember what it was he said. "I remember it was jolly good," said Sir Edward Barron Chandler. "Mais oui," said Sir Jean-Charles Chapais. "Magnifique!" They then had a round of straighteners and started all over again. The answer to what it means to be Canadian was lost to the ages. For his part Macdonald had no recollection of signing anything important, let alone saying anything profound. In fact, he only learned he'd helped form a country when he read about it in a day-old newspaper on the train home. That's a hell of a thing to find out you've done while you're nursing a hangover. Also, he was missing a shoe. Personally, I blame this prime ministerial blackout for the fact that, 150 years later in 2004, nobody had answered the question yet.

Only a few decades after Black peoples' bodies and lives ceased to be reduced to property, Canada's first prime minister, Sir John A. Macdonald, decried in 1868 the "frequency of rape committed by Negros, of whom we have too many in Upper Canada".

Sir John A. Macdonald warned that if Asian Canadians had the vote, they would “send Chinese representatives” to Parliament, where they would enforce “Asiatic principles,” which he described as “immoralities” that were “abhorrent to the Aryan race and Aryan principles.”86