Singh And Kaur Quotes

A Sikh woman takes the surname Kaur on baptism. Kaur was also a common surname for Rajput women and means both a princess and lioness.

We should definitely keep an eye on the children of course, particularly that little Indian boy you mentioned, the son of Sarina Kaur. The genetically enhanced offspring of Kaur is not someone we can afford to ignore. What was his name again?" "Noon. Short for Khan Noonien Singh

If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too; If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise: If you can dream—and not make dreams your master; If you can think—and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two imposters just the same; If you can bear to hear the truth you’ve spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build ‘em up with worn-out tools: If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss; If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: ‘Hold on!’ If you can talk with crowds and keep your virtue, Or walk with Kings—nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much; If you can fill the unforgiving minute With sixty seconds’ worth the distance run, Yours is the Earth and everything that’s in it, And—which is more—you’ll be a Man, my son! —Rudyard Kipling

Though it was a son, brother and husband who entered the river, the mythic initiation endows him with his fundamental humanity. Located in the amniotic waters, he goes through the process of physical drinking, which gives him the metaphysical insight into the Divine. He responds in a sensuous, poetic outpouring, and is honored with gender-inclusive clothing from the Divine court. Unlike other initiation rites, there are no additions to or subtractions from the body: no tattoos, circumcision or scarring marked his transition. In Guru Nanak’s case, his new identity is marked by the unity of bana (the material cloth) and bani (poetry); sirpao (dress) and nam (word).

The Guru Granth dramatically dispels conventional taboos against female pollution, menstruation and sexuality. Menstrual bleeding is regarded as an essential, natural process. Life itself begins with it. The first Guru reprimands those who stigmatize the garment stained with menstrual blood as polluted (GG: 140).

In a battle, some soldiers of Guru Gobind Singh saw a Sikh named Ghanaya giving water to the enemy. They went to the Guru with their complaint. Ghanaya was called and questioned. Ghanaya’s response was that he had not helped the enemy: as he went around the battlefield, he saw no friend or foe but only the Guru’s face.

Daughter of a Sikh father and a Hungarian mother, Amrita Sher-Gil in her short life (1913–41) transformed the course of Indian art. In her oft-quoted words: ‘Europe belongs to Picasso, Matisse and Braque and many others. India belongs only to me.

It should not have escaped notice that Guru Gobind Singh accidentally solved the surname problem that vexes a number of Western women nowadays. They do not wish to take their husband’s name at marriage – so they keep their own, which is derived from their father! The use of Kaur overcomes the difficulty completely.

Chand Kaur seems to have offered the British ‘a large slice’ of Punjab if they supported her against Sher Singh, who too was willing to cede a portion of the kingdom to the British if they backed him against Chand Kaur.