Singapore Best Quotes

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There are myriad kisses in a relationship: desperate ones as involuntary as breathing, stolen ones on crowded trains, ceremonial ones at the front door, routine ones as dispassionate as licking an envelope. It takes two to kiss, but does it take two to hold the memory?
Stephanie Ye (Best New Singaporean Short Stories: Volume One)
Not being able to see this, culture-based explanations for economic development have usually been little more than ex post facto justifications based on a 20/20 hindsight vision. So, in the early days of capitalism, when most economically successful countries happened to be Protestant Christian, many people argued that Protestantism was uniquely suited to economic development. When Catholic France, Italy, Austria and southern Germany developed rapidly, particularly after the Second World War, Christianity, rather than Protestantism, became the magic culture. Until Japan became rich, many people thought East Asia had not developed because of Confucianism. But when Japan succeeded, this thesis was revised to say that Japan was developing so fast because its unique form of Confucianism emphasized co-operation over individual edification, which the Chinese and Korean versions allegedly valued more highly. And then Hong Kong, Singapore, Taiwan and Korea also started doing well, so this judgement about the different varieties of Confucianism was forgotten. Indeed, Confucianism as a whole suddenly became the best culture for development because it emphasized hard work, saving, education and submission to authority. Today, when we see Muslim Malaysia and Indonesia, Buddhist Thailand and even Hindu India doing well economically, we can soon expect to encounter new theories that will trumpet how uniquely all these cultures are suited for economic development (and how their authors have known about it all along).
Ha-Joon Chang (Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism)
Our best machines are made of sunshine; they are all light and clean because they are nothing but signals, electromagnetic waves, a section of a spectrum, and these machines are eminently portable, mobile - a matter of immense human pain in Detroit and Singapore. People are nowhere near so fluid, being both material and opaque [...] The new machines are so clean and light. Their engineers are sun-worshippers mediating a new scientific revolution associated with the night-dream of post-industrial society.
Donna J. Haraway
We accept human nature as it is, then we base our system on it. Your system must accept that human nature is like that. You get the best out of people for society by incentives and disincentives. If you remove too much of their rewards from the top tier, they will migrate.
Lee Kuan Yew (Lee Kuan Yew: Hard Truths To Keep Singapore Going)
writing home" here in the wilderness of australia writing home becomes easy in spite of the spreading wild fires there is less heat, more certainty. writing home, writing this i think of those without real homes– our city, people say, provides houses which do not, often, bring one home.
Kirpal Singh (The Best of Kirpal Singh)
Beneath it all I kept faith with Ithaca, travelled, Travelled and travelled, Suffering much, enjoying a little; Met strange people singing New myths; made myths myself. But this lion of the sea Salt-maned, scaly, wondrous of tail, Touched with power, insistent On this brief promontory... Puzzles.
Edwin Thumboo (The Best of Edwin Thumboo)
i bring my kiasu friend to the airport leavings are never easy, not for long and though we both saw blur along the way memories flooded present tensions. in the curry of his life no lemak remained so now the predictable exit signalled the end of his roundings, his bombings– he can bluff like hell, ma, he got style– and left me thinking about home, my kampong.
Kirpal Singh (The Best of Kirpal Singh)
She remembered the way the damp, coarse sand had clumped to her legs and hands, and burrowed beneath her nails and into the folds of her clothes, and she had wondered why the British children in her storybooks were always excited about going to the beach—just as now she wondered why the light from the lighthouse seemed to be coming from the landward side of the expressway. “I thought a lighthouse is out at sea.
Yu-Mei Balasingamchow (Best New Singaporean Short Stories: Volume One)
If America’s goals on Taiwan are truly noble, if it wants to protect the Taiwanese people, and if, in the long run, America wants to see the gradual emergence of a democratic China, it should allow the continuation of the only democratically run Chinese society in the world, which is Taiwan. (Note: Singapore does not qualify for this description since it is a multiethnic society, not a Chinese society.) The best way to preserve the democratic system in Taiwan is for America to leave Taiwan alone. It should also forcefully indicate that it will not support Taiwanese independence.
Kishore Mahbubani (Has China Won?: The Chinese Challenge to American Primacy)
While an authoritarian state may have been fast for decision making, resource mobilisation and, nation building in the 1960s to the 1980s, Singapore's future success will depend on its ability to adapt and respond to a multitude of complex new challenges. This adaptability is best fostered by a properly functioning democracy that, by its very nature, promotes diversity and competition of ideas. Even though a growing number of Singaporeans share this liberal view of democracy's imperative, there are many others in the country who at best, are unconvinced, and worst, believe democratic liberalisation will spell the end of the Singapore fairy tale. The contestation between these two groups will determine the future of Singapore's democracy.
Donald Low (Hard Choices: Challenging the Singapore Consensus)
By the time that paper appeared, the SARS epidemic of 2003 had been stopped, with the final toll at 8,098 people infected, of whom 774 died. The last case was detected and isolated in Taiwan on June 15. Hong Kong had been declared “SARS-free.” Singapore and Canada had been declared “SARS-free.” The whole world was supposedly “SARS-free.” What those declarations meant, more precisely, was that no SARS infections were currently raging in humans. But the virus hadn’t been eradicated. This was a zoonosis, and no disease scientist could doubt that its causal agent still lurked within one or more reservoir hosts—the palm civet, the raccoon dog, or whatever—in Guangdong and maybe elsewhere too. People celebrated the end of the outbreak, but those best informed celebrated most guardedly. SARS-CoV wasn’t gone, it was only hiding. It could return. In late December, it did. Like an aftershock to a quake, a new case broke in Guangdong. Soon afterward, three more. One patient was a waitress who had been exposed to a civet. On January 5, 2004, the day the first case was confirmed, Guangdong authorities reversed policy again, ordering the death and disposal of every masked palm civet held at a farm or a market in the province. Wild civets were another question, left unanswered.
David Quammen (Spillover: Animal Infections and the Next Human Pandemic)
Sinclair James - English Communication Language in Asia Is English Language a Hindrance to Communication for Foreigners in Asia? One of the hesitations of westerners in coming to Asia is the language barrier. True, Asia has been a melting pot of different aspects of life that in every country, there is a distinct characteristic and a culture which would seem odd to someone who grew up in an entirely different perspective. Language is one of the most flourishing uniqueness of Asian nations. Although their boundaries are emphasized by mere walls which can be broken down easily, the brand of each individual can still be determined on the language they use or most comfortable with. Communication may be a problem as it is an issue which neighboring countries also encounter on each other. Message relays or even simple gestures, if interpreted wrongly can cause conflicts. Indeed, the complaints are valid. However, on the present day number of American and European visitors and the boost in tourism economies, language barriers seem to have been surpassed. Perhaps, the problem may not even exist at all. According to English Language Proficiency Test (ELPT) and International English Language Testing System (IELTS), Asian countries are not altogether illiterate in speaking and understanding the universal language. If so, there are countries which can even speak English as fluent as any native can. Take for example the Philippines. Once in Manila, the country’s capital, you will find thousands of individuals representing different nationalities. The center for business growth in the country, Business Process Outsourcing (BPO) has proven the literacy of the people in conversing using the international language. Clients from abroad prefer Filipinos in dealing with customers concern since they can easily comprehend grasp and explain things in English. ELPT and IELTS did not even include the Philippines in the list of the top English speaking nations in Asia since they are already considered one of the best and most fluent in this field. Other neighboring Asian countries also send their citizens to the Philippines to learn English. With a mixture of British and American English being used in everyday conversations, the Philippines has to be considered to be included in the top 5 most native English speakers. You may even be surprised to meet a young child in Manila who has not gone to school or mingled with foreigners but can speak and understand English. Singapore, Indonesia, Malaysia and most Asian countries, if indeed all, can also easily understand and speak English. It seems that the concern for miscommunication has completely no basis and remains a groundless issue. Maybe perhaps, those who say this just want to find a dumb excuse? Read more at: SjTravels.com
James Sinclair
Liberal democracy and capitalism remain the essential, indeed the only, framework for the political and economic organization of modern societies. Rapid economic modernization is closing the gap between many former Third World countries and the industrialized North. With European integration and North American free trade, the web of economic ties within each region will thicken, and sharp cultural boundaries will become increasingly fuzzy. Implementation of the free trade regime of the Uruguay Round of the General Agreement on Tariffs and Trade (GATT) will further erode interregional boundaries. Increased global competition has forced companies across cultural boundaries to try to adopt “best-practice” techniques like lean manufacturing from whatever source they come from. The worldwide recession of the 1990s has put great pressure on Japanese and German companies to scale back their culturally distinctive and paternalistic labor policies in favor of a more purely liberal model. The modern communications revolution abets this convergence by facilitating economic globalization and by propagating the spread of ideas at enormous speed. But in our age, there can be substantial pressures for cultural differentiation even as the world homogenizes in other respects. Modern liberal political and economic institutions not only coexist with religion and other traditional elements of culture but many actually work better in conjunction with them. If many of the most important remaining social problems are essentially cultural in nature and if the chief differences among societies are not political, ideological, or even institutional but rather cultural, it stands to reason that societies will hang on to these areas of cultural distinctiveness and that the latter will become all the more salient and important in the years to come. Awareness of cultural difference will be abetted, paradoxically, by the same communications technology that has made the global village possible. There is a strong liberal faith that people around the world are basically similar under the surface and that greater communications will bring deeper understanding and cooperation. In many instances, unfortunately, that familiarity breeds contempt rather than sympathy. Something like this process has been going on between the United States and Asia in the past decade. Americans have come to realize that Japan is not simply a fellow capitalist democracy but has rather different ways of practicing both capitalism and democracy. One result, among others, is sthe emergence of the revisionist school among specialists on Japan, who are less sympathetic to Tokyo and argue for tougher trade policies. And Asians are made vividly aware through the media of crime, drugs, family breakdown, and other American social problems, and many have decided that the United States is not such an attractive model after all. Lee Kwan Yew, former prime minister of Singapore, has emerged as a spokesman for a kind of Asian revisionism on the United States, which argues that liberal democracy is not an appropriate political model for the Confucian societies.10 The very convergence of major institutions makes peoples all the more intent on preserving those elements of distinctiveness they continue to possess.
Francis Fukuyama (Trust: The Social Virtues and the Creation of Prosperity)
Once There was a quiet island, With a name. You must believe me When I say that sunlight, Impure but beautiful, Broke upon the bay, silvered The unrepentant, burning moon.
Edwin Thumboo (The Best of Edwin Thumboo)
in some countries—Finland and Singapore and South Korea, for instance—future schoolteachers are recruited from the best college-bound students, whereas a teacher in the United States is more likely to come from the bottom half of her class.
Anonymous
Dear family, I am drafting a new laundry protocol for better and more considerate usage of the washing machine
Koh Choon Hwee (Best New Singaporean Short Stories: Volume One)
The day the earth-moving machines arrived, it was as if aliens had invaded Earth. Overnight they appeared, diggers with huge scoops, plodding their slow and ancient ways across the landscape. By the next week they had multiplied and evolved into diverse forms—cranes with long arms, bulldozers and levellers, an assortment of lorries. All day they worked towards some unseen design, creating and removing debris, their latticework of tracks remaking and writing over the space. Untenanted and vulnerable, the attap huts offered no resistance.
Karen Kwek (Best New Singaporean Short Stories: Volume One)
Former spider boys came from all walks of life—they ranged from homeless street kids and school dropouts to decent kids, but the best ones were those who had gone anywhere and everywhere to search out and capture their fighting spiders; they even ventured into dangerous bushes infested with black mambas. These boys were risk-takers and crowd-pullers, always on the move, always looking for worthy opponents with which to fight their spiders.
Ming Cher (Big Mole)
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Furthermore, in some countries—Finland and Singapore and South Korea, for instance—future schoolteachers are recruited from the best college-bound students, whereas a teacher in the United States is more likely to come from the bottom half of her class.
Steven D. Levitt
My argument is only that the intensity of belief in an idea or the reach of its acceptance is no guarantee of its validity. Truth if it exists, is always situational and conditional and thus at best only partially, temporarily and contingently ‘true’.
Bilahari P S Kausikan (Singapore Is Not An Island: Views On Singapore Foreign Policy)
Caught off guard by my question, he looked confused. He did his best to look composed. “I’m not Singaporean,” I stated. “If they expel me, I’ll return to England where I can be who I am.”               My line of reasoning seemed to relieve his anxiety somewhat. “Will you promise to keep a secret if I confide in you?” he muttered.               “Off course, mate. You can tell me anything. Anything at all. I’m good at keeping secrets.” I made the sign of a cross with my hand to show my sincerity.               Kim whispered, “Some years ago, my American uncle came to Singapore to visit us. We shared the same room.”               He continued, “When he slept in his underwear next to me, I was enthralled by his butchness. I turned on my side in an attempt to hide my arousal. In the wee hours of the night, he would sprout an erection.               “I was afraid and confused, yet extremely excited. I masturbated quietly, while desiring to touch the hardness that had peeked out from his brief. I couldn’t fall asleep until I jerked off.               “One night while wanking, his hand moved up my thigh. Before long, he was jerking my dick. I reciprocated. “In the morning, there was no mention of what transpired. But we would play by night and pretend nothing unusual had happened by day.
Young (Turpitude (A Harem Boy's Saga Book 4))
Walter, overhearing this, frowned at Dupigny, not because he disbelieved this story, but to indicate that he should speak guardedly in front of the ‘boy’; because if news of the disaster which had befallen Penang, a town which had been British for centuries, should circulate among the natives, what would be the state of their morale? The Major noticed Walter’s frown and knew what he was thinking. But he also knew that Walter’s precaution was futile, for had not Cheong told him of the fall of Penang that morning before anyone else had heard of it? The Major was doubly distressed to think that the Europeans had been evacuated from Penang while the rest of the population had been left to make the best of it. Joan’s
J.G. Farrell (The Singapore Grip)
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Our vocation calls for us to experience and to dispense common grace in the marketplace. We work hard giving our best to the organization - colleagues, clients, contractors, stakeholders - that all may benefit. We benefit too... All this appears secular, worldly. But that is what common grace accomplishes and parallels what God does as he blesses the world. Whatever God does is sacred. When we show common grace in the marketplace, we manifest God's grace and so reveal his sacred presence.
Gilbert Soo Hoo (Voices from the Grassroots: Their Stories of Singapore's Marketplace)
Ambition motivates one to excel in giving his best. Ambition can show appreciation for the strategic value of a high position of strong influence. And if that influence profits the company and honors the Lord, would not that kind of ambition possibly come from the Lord himself?
Gilbert Soo Hoo (Voices from the Grassroots: Their Stories of Singapore's Marketplace)
This will pose a serious dilemma for the PAP; the more unprepared the Opposition is to administer Singapore, the more likely the PAP will remain in power. However, as one-party dominant states do not last for too long, and simply waiting for the PAP to fracture and for one faction to lead the Opposition to capture power, or worse still, what if the PAP is suddenly voted out of power, the harm to Singapore could be irreparable. Would it not be a duty and obligation for the one-party dominant state to also think of Singapore and its interests to prepare an alternative government that will continue administering the Republic in the best interest of its people?
Bilveer Singh (Is the People's Action Party Here to Stay?: Analysing the Resilience of the One-party Dominant State in Singapore)
Indeed, be it in Singapore, Japan, Europe or the U.S., when I ask young parents if they would consider having a second or a third child, I nearly always get the same answer: “We could not afford it.” We want the best for our kids, and even though we are allegedly wealthier than before, middle class families can no longer afford the “luxury” of paying for this extra child.
Jean-Michel Paul (The Economics of Discontent: From Failing Elites to The Rise of Populism)
Probert knew, as an absolute certainty, that the British way of life and thought was by far the best on Earth. All others could only aspire to be English. Thomas was speaking nonsense – he must be.
Andrew Wareham (Nothing Forgotten, Nothing Learned: The Fall of Singapore (Innocent No More, #5))
Hainanese Chicken Rice An entire chicken is steeped in broth at sub-boiling temperatures and is then served with rice steamed in the same broth. Originally a Chinese dish, it was spread across Southeast Asia by migrants from the Hainan Province. A well-loved staple, it is also known as Khao Man Tai or Singapore Chicken Rice. *Many restaurants that serve it will also serve chicken soup on the side. "That makes perfect sense! This dish is an excellent choice for emphasizing the unique deliciousness of the Jidori! I already know it can't help but be good!" "That one's yours." "Uh, thanks. I'll dig right in." Delicious! It's too delicious! The tender meat so perfectly steeped! Each bite is sheer decadence! The delicate yet bold umami flavors! But that's not all... Next comes the very best part! As if that one bite wasn't enough, after it's swallowed... ... There's the subtle and sophisticated aftertaste! "Mmm! That decadent flavor lingers in the mouth for so long! Exquisite! Simply exquisite! This dish is the pinnacle of Jidori cooking!" "Don't stop yet. I've made three dipping sauces to go along with it. Chili sauce, ginger sauce and some See Ew Dum." *See Ew Dum is a dark, thick and sweet soy sauce commonly used in Thai cooking. Its viscosity is similar to tamari. "I made the chili sauce by grinding red peppers and adding them to the broth from the steeped chicken. The ginger sauce is fresh ginger mixed with chicken fat I rendered out of the bird.
Yūto Tsukuda (食戟のソーマ 17 [Shokugeki no Souma 17] (Food Wars: Shokugeki no Soma, #17))
Sinclair James International Review: What to With Your Pets on a Flight Most of the times, most pet owners do not know what to do with their pets when on a flight. To make it easier, we have allotted today’s feature for pet owners and address their challenges when flying with their pets. Whether you are flying with your pet or it is flying without you, it is important to choose an airline that serves the entire route from beginning to end. After finding your airline, you will need to know their pet policies. Will the airline allow your dog or cat to fly in the cabin with you? What are the restrictions? Will your pet need to travel in the cargo hold? Health Certificate A health certificate is required when shipping your pet as cargo. Most airlines will require a health certificate for all pets checked as baggage. Some destination states may require a health certificate for your pet such as health cities like Manila, Philippines or Singapore. It is best to ask you veterinarian for more requirements. If a health certificate is required, it must be issued by a licensed veterinarian within 10 days of transport. It must be authentic and not fraud. Airlines now have a lot of ways to know the authenticity of your documents. It must include: • shipper’s name and address • tag numbers or tattoos assigned to the animal • age of the animal being shipped (USDA regulations require animals be at least 10 weeks old and fully weaned before traveling) • statement that the animal is in good health (If the shipper knows that the pet is pregnant, it must be noted on the health certificate) • list of administered inoculations, when applicable • signature of the veterinarian • date of the certificate Live Animal Checklist/Confirmation of Feeding When you check in your pet, you will be asked to complete a live animal checklist. When you sign this checklist, you are confirming that your pet has been offered food and water within four hours of check-in. On the checklist, you must also provide feeding and watering instructions for a 24-hour period. If in-transit feeding is necessary, you must provide food. This is to avoid any complaints of improper handling of animals on board. Tranquilizers The use of pet tranquilizers at high altitudes is unpredictable. If you plan to sedate your pet, you must have written consent from the pet’s veterinarian. This information must be attached to the kennel. Please keep in mind that some airline agents cannot administer medication of any kind.
James Sinclair
To assure him, Peter Lim decided that the newsroom adopt this approach: it was better to produce the best story than the first story. He had good reason. Finding scoops in a Singapore with many OB markers carried a real risk: the story was sometimes incomplete or, as in the case of the bus fare increase, premature. For completeness, you sometimes incomplete or, as in the case of the bus fare increase, premature. For completeness, you sometimes had to rely on official spokesmen. But once they knew you were on the story, they either prevailed on the editors to hold it until the time was right to release it, or gave it to every newspaper. The edict went against the grain. No journalist could resist the temptation to be first with the news.
Cheong Yip Seng (OB Markers: My Straits Times Story)
Moreover, the new wealth the region now enjoys is convincing East Asians to revisit their ancient culture with fresh, more confident eyes. No longer does success automatically equate with westernization; East Asians are finding new value in their old practices, teachings, and traditions. “The 200 years of Western colonization and domination of Asia was like pouring concrete slabs over Asia’s history,” Kishore Mahbubani, dean of the Lee Kuan Yew School of Public Policy at the National University of Singapore, and one of Asia’s most influential academics, told me over lunch in Beijing. “For Asia to modernize, Asia had to reject its past. Asia’s past was a burden so they focused on learning the best of the West. But now that they have succeeded, they are in a position to reengage with their past in a different way. You have to develop what I call ‘cultural confidence.’ What Asia is doing is finally drilling through those slabs and reconnecting back with its past. There will be a kind of cultural renaissance taking place in Asia.” He calls this trend “the most significant thing happening in Asia today.
Michael A. Schuman (Confucius: And the World He Created)
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Hofstede argued, for example, that cultures can be usefully distinguished according to how much they expect individuals to look after themselves. He called that measurement the “individualism-collectivism scale.” The country that scores highest on the individualism end of that scale is the United States. Not surprisingly, the United States is also the only industrialized country in the world that does not provide its citizens with universal health care. At the opposite end of the scale is Guatemala. Another of Hofstede’s dimensions is “uncertainty avoidance.” How well does a culture tolerate ambiguity? Here are the top five “uncertainty avoidance” countries, according to Hofstede’s database—that is, the countries most reliant on rules and plans and most likely to stick to procedure regardless of circumstances: Greece Portugal Guatemala Uruguay Belgium The bottom five—that is, the cultures best able to tolerate ambiguity—are: 49. Hong Kong 50. Sweden 51. Denmark 52. Jamaica 53. Singapore
Malcolm Gladwell (Outliers: The Story of Success)
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While an authoritarian state may have been fast for decision making, resource mobilisation and, nation building in the 1960s to the 1980s, Singapore's future success will depend on its ability to adapt and respond to a multitude of complex new challenges. This adaptability is best fostered by a properly functioning democracy that, by its very nature, promotes diversity and competition of ideas. Even though a growing number of Singaporeans share this liberal view of democracy's imperative, there are many others in the country who at best, are unconvinced, and worst, believe democratic liberalisation will spell the end of the Singapore fairy tale. The contestation between these two groups will determine the future of Singapore's democracy. [Sudhir Vadaketh]
Donald Low (Hard Choices: Challenging the Singapore Consensus)