Simplicity Simplify Quotes

Our life is frittered away by detail. Simplify, simplify.

As you simplify your life, the laws of the universe will be simpler; solitude will not be solitude, poverty will not be poverty, nor weakness weakness.

I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; how singular an affair he thinks he must omit. When the mathematician would solve a difficult problem, he first frees the equation of all incumbrances, and reduces it to its simplest terms. So simplify the problem of life, distinguish the necessary and the real. Probe the earth to see where your main roots run.

Simplify your life. You don't grow spiritual, you shrink spiritual.

The role of genius is not to complicate the simple, but to simplify the complicated.

What's really important is to simplify. The work of most photographers would be improved immensely if they could do one thing: get rid of the extraneous. If you strive for simplicity, you are more likely to reach the viewer.

Minimalism is the intentional promotion of the things we most value and the removal of anything that distracts us from it.

When you forget about the how, go back to the why.

Our life is frittered away by detail...Simplicity, simplicity, simplicity! I say, let our affairs be as two or three, and not a hundred or a thousand...Simplify, simplify!

The best way to find out what we really need is to get rid of what we don't.

We are not what we own; we are what we do, what we think and who we love.

...learn not to overstretch ourselves with extraneous activities and preoccupations, but to simplify our lives more and more. The key to finding a happy balance in modern lives is simplicity.

My task is to simplify and then go deeper, making a commitment to what remains. That's what I've been after. To care and polish what remains till it glows and comes alive from loving care.

As I am both lazy and forgetful, I can't take proper care of too many things. That's why I want to cherish properly the things I love.

Life Is ‘Simple’ By Nature... The deeper you try to study, the more you complicate it. Just believe in it’s simplicity & it shall show you it is far too Simple actually!

The secret to good writing is to use small words for big ideas, not to use big words for small ideas.

A slight concussion of the brain simplifies matters so beautifully. ("Three O'Clock")

...it's really more intelligent to be able to simplify things than to complicate them. Even if some people think it makes you look stupid.

If you simplify your life, quit chasing the wind, and be quiet before Him, He'll show up.

Wise is the one who learns to dumb it down.

I have rooted myself into this quiet place where I don’t need much to get by. I need my visions. I need my books. I need new thoughts and lessons, from older souls, bars, whisky, libraries; different ones in different towns. I need my music. I need my songs. I need the safety of somewhere to rest my head at night, when my eyes get heavy. And I need space. Lots of space. To run, and sing, and change around in any way I please—outer or inner—and I need to love. I need the space to love ideas and thoughts; creations and people—anywhere I can find—and I need the peace of mind to understand it.

You can have a less chaotic, simpler life working with what you already have and transforming it into what you really need.

Aim for simplicity in Data Science. Real creativity won’t make things more complex. Instead, it will simplify them.

Irony of the world is that it wants to simplify the complexity and complicate the simplicity.

The beautiful thing about simplicity is that it is flexible, modular, cheap and light.

Creativity isn't meant to introduce complexity it is expected to add simplicity.

By simplifying our lives, we rediscover our child-like stalk of innocents that reconnects us with the central resin of our innate humanity that knows truth and goodness. To see the world through a lens of youthful rapture is to see life for what it can be and to see for ourselves what we wish to become. In this beam of newly discovered ecstasy for life, we realize the splendor of love, life, and the unbounded beauty of the natural world.

To simplify your life, just think of yourself as a four-year-old child. Try to imagine the way he thinks of reality. If you have to talk to someone about a so-called complicated matter, see how you can simplify it. No matter with whom you are talking, feel that you are a child and that person is also a child. When a childlike quality comes into your life, everything automatically becomes simple.

Happiness is achieved by flowing with the known and the unknown within you, being in a state of simplified simplicity.

Nothing in life is simple. You have to keep yourself simple.

Generally speaking, our stuff can be divided into three categories: useful stuff, beautiful stuff, and emotional stuff.

Simplifying your life is about simplifying yourself.

We need to simplify life. Do you think grass thinks about who trod on it yesterday? No... It just continues to grow. And so should you. You cannot control who treads on you, but you do control your own growth. Don't ever let others inhibit you!

THE POEMS OF OUR CLIMATE I Clear water in a brilliant bowl, Pink and white carnations. The light In the room more like a snowy air, Reflecting snow. A newly-fallen snow At the end of winter when afternoons return. Pink and white carnations - one desires So much more than that. The day itself Is simplified: a bowl of white, Cold, a cold porcelain, low and round, With nothing more than the carnations there. II Say even that this complete simplicity Stripped one of all one's torments, concealed The evilly compounded, vital I And made it fresh in a world of white, A world of clear water, brilliant-edged, Still one would want more, one would need more, More than a world of white and snowy scents. III There would still remain the never-resting mind, So that one would want to escape, come back To what had been so long composed. The imperfect is our paradise. Note that, in this bitterness, delight, Since the imperfect is so hot in us, Lies in flawed words and stubborn sounds.

But, and here comes the rub, all of us feel that we are in complete control of our desire for things. We would never admit to an ungovernable spirit of covetousness. The problem is that we, like the alcoholic, are unable to recognize the disease once we have been engulfed by it. Only by the help of others are we able to detect the inner spirit that places wealth about God. And we must come to fear the idolatrous state of covetousness because the moment things have priority, radical obedience becomes impossible.

My choice of a lighter lifestyle has brought me a greater sense of well-being. In a world that often seems stressful and chaotic, that’s a feeling I cherish.

When I own less, fewer things go wrong and need to be fixed. I have more space: openings in my calendar, room in my home, and calm in my heart.

When I eventually moved to a smaller home, it felt cozy, like having a pair of jeans that fit me just right—no wasted living space and no baggy fabric.

Simplicity simplified life!

Live on no complex dreams... When the meaning of what you want to do isn't clear, it means there is absolutely no meaning! Simplicity with curiosity is the lap on which success rests!

I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day;…so simplify the problem of life, distinguish the necessary and the real.

In the process of decluttering things in my life, I was peeling off the layers of my past that no longer mattered to my present life. But as I did that shedding, memories and emotions arose. I sometimes felt sadness as I removed reminders of a failed marriage or the loss of a loved one. I grieved lost dreams and deceased people and pets. If I looked for it, I also experienced gratitude for the good times and the love that once was. Eventually, I felt lighter after I worked my way through a particular emotional zone that exposed remnants of unhealed parts of my life.

Simplicity is the ultimate sophistication.” Leonardo da Vinci

simplifying allows us to slow down enough to savor this life.

Simplicity – the art of maximizing the amount of work not done – is essential.

Simplification establishes an unspoken emphasis on relationship.

Simplicity is the ultimate sophistication. ~Leonardo DaVinci I have just three things to teach: simplicity, patience, and compassion. These three are your greatest treasures. ~Lao-tzu

By simplifying our lives, we’re making space for what matters—to hear God more clearly, to give more wholeheartedly, and to place our energy in people and hearts rather than in things.

involving into an iterative process of simplifying the 'complexity', and then transforming this 'simplicity into newer complexity' while integrating the unsolved domain for an unprecedented success.

Value capture is a process by which we begin with rich and subtle values, encounter simplified versions of them in the social wile, and revise our values in the direction of simplicity--thus rendering them inadequate. This kind of process is always a possible result of social interaction, but the distortions to our values are sharpest in social systems and environments where this simplicity is built into the structures of reward and punishment. Capitalism is such a system: it rewards the relentless and single-minded pursuit of profit and growth--extremely narrow value systems that exclude much of what makes life worth living.

Simplifying your life is meant to make things better, not worse. It’s about choices — about saying no to the things in your life that aren’t the best so that you are free and available to say yes to those things you truly want.

We read a good novel not in order to know more people, but in order to know fewer. Instead of the humming swarm of human beings, relatives, customers, servants, postmen, afternoon callers, tradesmen, strangers who tell us the time, strangers who remark on the weather, beggars, waiters, and telegraph-boys--instead of this bewildering human swarm which passes us every day, fiction asks us to follow one figure (say the postman) consistently through his ecstasies and agonies. That is what makes one impatient with that type of pessimistic rebel who is always complaining of the narrowness of his life and demanding a larger sphere. Life is too large for us as it is: we have all too many things to attend to. All true romance is an attempt to simplify it, to cut it down to plainer and more pictorial proportions. What dullness there is in our life arises mostly from its rapidity; people pass us too quickly to show us their interesting side. By the end of the week we have talked to a hundred bores; whereas, if we had stuck to one of them, we might have found ourselves talking to a new friend, or a humorist, or a murderer, or a man who had seen a ghost.

Our task is to strike a balance, to find a middle way, to learn not to overstretch ourselves with extraneous activities and preoccupations, but to simplify our lives more and more. The key to finding a happy balance in modern lives is simplicity.

If we would find God amid all the religious externals we must first determine to find Him, and then proceed in the way of simplicity. Now as always God discovers Himself to "babes" and hides Himself in thick darkness from the wise and the prudent. We must simplify our approach to Him. We must strip down to essentials (and they will be found to be blessedly few). We must put away all effort to impress, and come with the guileless candor of childhood. If we do this, without doubt God will quickly respond.

No matter what stage you are in, acknowledging that our possessions, homes, and affairs can be problematic to those we leave behind is the first step toward taking proactive measures to reduce potential chaos and strife among those destined to deal with it.

It is in the face of all this visual chaos, so opposed to order and simplicity, that I suddenly, perhaps a little guiltily, recall my vow to simplify my life. When I made that promise I had in mind the image of the ancient Greek subsisting on a fragment of pungent cheese, coarse bread, a handful of sun-warmed olives, a little watered wine; a man who discussed the Good, the True, the Beautiful with grave delight, and piped clear music in a sylvan glade. But I feel the absence of hills clothed in myrtle and thyme; of the Great Mother, Homer's wine-dark sea. Good resolutions, it seems, require good scenery.

The Industrial Revolution was based on two grand concepts that were profound in their simplicity. Innovators came up with ways to simplify endeavors by breaking them into easy, small tasks that could be accomplished on assembly lines. Then, beginning in the textile industry, inventors found ways to mechanize steps so that they could be performed by machines, many of them powered by steam engines. Babbage, building on ideas from Pascal and Leibniz, tried to apply these two processes to the production of computations, creating a mechanical precursor to the modern computer. His most significant conceptual leap was that such machines did not have to be set to do only one process, but instead could be programmed and reprogrammed through the use of punch cards. Ada saw the beauty and significance of that enchanting notion, and she also described an even more exciting idea that derived from it: such machines could process not only numbers but anything that could be notated in symbols.

Simplicity is something more, something other than just doing without or doing it yourself. Its essence is neither forsaking nor striving. Its essence, rather, is listening: What has God put in your heart? Simplicity is, once having discerned that, being content with it. Simplifying it further: simplicity is being content with God.

I didn’t “grow” wise, spiritual, or happy.. I shrunk towards it. I didn’t add; I subtracted… There is wisdom in simplification… There is strength in recognizing that life is too short for nonsense… You find yourself spending time with people who make you laugh… Those who make you feel loved.. Simplify your life.. .that’s where happiness is found.

What I have noticed, and what I feel compelled to mention, is that the experiential scale of parenting—anxiety versus joy—is tied to the “scale of involvement” between the spouses. In my experience, it is more commonly the case that the mother is overinvolved. What I have seen, though, is that when the father steps up, many mothers are able to take a welcome step back. These adjustments take time, as habits of work and responsibilities are ingrained, but the results are usually well worth the effort. A better balance of involvement benefits the partnership. It also simplifies parental involvement in the children’s lives, reducing anxiety as the duties and concerns of parenting are spread on a wider, stronger base.

Have you ever thought, not only about the airplane but whatever man builds, that all of man’s industrial efforts, all his computations and calculations, all the nights spent working over draughts and blueprints, invariably culminate in the production of a thing whose sole and guiding principle is the ultimate principle of simplicity? It is as if there were a natural law which ordained that to achieve this end, to refine the curve of a piece of furniture, or a ship’s keel, or the fuselage of an airplane, until gradually it partakes of the elementary purity of the curve of the human breast or shoulder, there must b experimentation of several generations of craftsmen. In anything at all, perfection is finally attained not when there is no longer anything to add, but when there is no longer anything to take away, when a body has been stripped down to its nakedness.

Happiness, the goal to which we all are striving is reached by endeavoring to make the lives of others happy, and if by renouncing the luxuries of life we can lighten the burdens of others.... surely the simplification of our wants is a thing greatly to be desired! And so, if instead of supposing that we must become hermits and dwellers in caves in order to practice simplicity, we set about simplifying our affairs, each according to his own convictions and opportunity, much good will result and the simple life will at once be established.

Ive was a fan of the German industrial designer Dieter Rams, who worked for the electronics firm Braun. Rams preached the gospel of “Less but better,” Weniger aber besser, and likewise Jobs and Ive wrestled with each new design to see how much they could simplify it. Ever since Apple’s first brochure proclaimed “Simplicity is the ultimate sophistication,” Jobs had aimed for the simplicity that comes from conquering complexities, not ignoring them. “It takes a lot of hard work,” he said, “to make something simple, to truly understand the underlying challenges and come up with elegant solutions.

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it, as for them, is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us.

This Steppenwolf of ours has always been aware of at least the Faustian two-fold nature within him. He has discovered that the one-fold of the body is not inhabited by a one-fold of the soul, and that at best he is only at the beginning of a long pilgrimage towards this ideal harmony. He would like either to overcome the wolf and become wholly man or to renounce mankind and at last to live wholly a wolf's life. It may be presumed that he has never carefully watched a real wolf. Had he done so he would have seen, perhaps, that even animals are not undivided in spirit. With them, too, the well-knit beauty of the body hides a being of manifold states and strivings. The wolf, too, has his abysses. The wolf, too, suffers. No, back to nature is a false track that leads nowhere but to suffering and despair. Harry can never turn back again and become wholly wolf, and could he do so he would find that even the wolf is not of primeval simplicity, but already a creature of manifold complexity. Even the wolf has two, and more than two, souls in his wolf's breast, and he who desires to be a wolf falls into the same forgetfulness as the man who sings: "If I could be a child once more!" He who sentimentally sings of blessed childhood is thinking of the return to nature and innocence and the origin of things, and has quite forgotten that these blessed children are beset with conflict and complexities and capable of all suffering. There is, in fact, no way back either to the wolf or to the child. From the very start there is no innocence and no singleness. Every created thing, even the simplest, is already guilty, already multiple. It has been thrown into the muddy stream of being and may never more swim back again to its source. The way to innocence, to the uncreated and to God leads on, not back, not back to the wolf or to the child, but ever further into sin, ever deeper into human life. Nor will suicide really solve your problem, unhappy Steppenwolf. You will, instead, embark on the longer and wearier and harder road of life. You will have to multiply many times your two-fold being and complicate your complexities still further. Instead of narrowing your world and simplifying your soul, you will have to absorb more and more of the world and at last take all of it up in your painfully expanded soul, if you are ever to find peace. This is the road that Buddha and every great man has gone, whether consciously or not, insofar as fortune favored his quest. All births mean separation from the All, the confinement within limitation, the separation from God, the pangs of being born ever anew. The return into the All, the dissolution of painful individuation, the reunion with God means the expansion of the soul until it is able once more to embrace the All.

Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify.

Wild animals enjoying one another and taking pleasure in their world is so immediate and so real, yet this reality is utterly absent from textbooks and academic papers about animals and ecology. There is a truth revealed here, absurd in its simplicity. This insight is not that science is wrong or bad. On the contrary: science, done well, deepens our intimacy with the world. But there is a danger in an exclusively scientific way of thinking. The forest is turned into a diagram; animals become mere mechanisms; nature's workings become clever graphs. Today's conviviality of squirrels seems a refutation of such narrowness. Nature is not a machine. These animals feel. They are alive; they are our cousins, with the shared experience kinship implies. And they appear to enjoy the sun, a phenomenon that occurs nowhere in the curriculum of modern biology. Sadly, modern science is too often unable or unwilling to visualize or feel what others experience. Certainly science's "objective" gambit can be helpful in understanding parts of nature and in freeing us from some cultural preconceptions. Our modern scientific taste for dispassion when analyzing animal behaviour formed in reaction to the Victorian naturalists and their predecessors who saw all nature as an allegory confirming their cultural values. But a gambit is just an opening move, not a coherent vision of the whole game. Science's objectivity sheds some assumptions but takes on others that, dressed up in academic rigor, can produce hubris and callousness about the world. The danger comes when we confuse the limited scope of our scientific methods with the true scope of the world. It may be useful or expedient to describe nature as a flow diagram or an animal as a machine, but such utility should not be confused with a confirmation that our limited assumptions reflect the shape of the world. Not coincidentally, the hubris of narrowly applied science serves the needs of the industrial economy. Machines are bought, sold, and discarded; joyful cousins are not. Two days ago, on Christmas Eve, the U.S. Forest Service opened to commercial logging three hundred thousand acres of old growth in the Tongass National Forest, more than a billion square-meter mandalas. Arrows moved on a flowchart, graphs of quantified timber shifted. Modern forest science integrated seamlessly with global commodity markets—language and values needed no translation. Scientific models and metaphors of machines are helpful but limited. They cannot tell us all that we need to know. What lies beyond the theories we impose on nature? This year I have tried to put down scientific tools and to listen: to come to nature without a hypothesis, without a scheme for data extraction, without a lesson plan to convey answers to students, without machines or probes. I have glimpsed how rich science is but simultaneously how limited in scope and in spirit. It is unfortunate that the practice of listening generally has no place in the formal training of scientists. In this absence science needlessly fails. We are poorer for this, and possibly more hurtful. What Christmas Eve gifts might a listening culture give its forests? What was the insight that brushed past me as the squirrels basked? It was not to turn away from science. My experience of animals is richer for knowing their stories, and science is a powerful way to deepen this understanding. Rather, I realized that all stories are partly wrapped in fiction—the fiction of simplifying assumptions, of cultural myopia and of storytellers' pride. I learned to revel in the stories but not to mistake them for the bright, ineffable nature of the world.

Branding is something designers think about a lot. You take something like a perfume or car tire, or butt-flavored bubblegum, and you ask questions about it that you shouldn't be able to ask. What kind of tuxedo would this car tire wear to the prom? What is this perfume's favorite movie? You try to end up in a place where you understand a product as if it is a person. The reverse of this, where people become brands, should be easy right? They're already people... End at the beginning. Except that really what you're doing when you brand is a process of simplification. You come to understand the essence of that fucking tire. And so branding a person also benefits dramatically from simplicity. People are complicated, but brands are simple.

the true honour of things; we become alternately merchants and merchandise, and we ask, not what a thing truly is, but what it costs.” –Seneca, c. 4 BC–65 AD “To you, all you have seems small: to me, all I have seems great. Your desire is insatiable, mine is satisfied. See children thrusting their hands into a narrow-necked jar, and striving to pull out the nuts and figs it contains: if they fill the hand, they cannot pull it out again, and then they fall to tears. Let go a few of them, and then you can draw out the rest!’ You, too, let your desire go! Covet not many things, and you will obtain.” –Epictetus, 55–135 AD “Beauty of style and harmony and grace and good rhythm depend on simplicity.” –Plato, c. 427 BC–c. 347 BC “The only wealth which you will keep forever is the wealth you have given away.” –Marcus Aurelius, 121–180 AD

Have you ever thought, not only about the airplane but whatever man builds, that all of man’s industrial efforts, all his computations and calculations, all the nights spent working over draughts and blueprints, invariably culminate in the production of a thing whose sole and guiding principle is the ultimate principle of simplicity? It is as if there were a natural law which ordained that to achieve this end, to refine the curve of a piece of furniture, or a ship’s keel, or the fuselage of an airplane, until gradually it partakes of the elementary purity of the curve of the human breast or shoulder, there must be experimentation of several generations of craftsmen. In anything at all, perfection is finally attained not when there is no longer anything to add, but when there is no longer anything to take away, when a body has been stripped down to its nakedness.

One further complication in the link between self-sufficiency and simplicity is worth noting. Self-sufficiency may be part of the traditional notion and the Romantic ideal of simple living, but in fairly obvious ways using technology can simplify our lives considerably. Which is simpler, washing all your clothes and sheets by hand, or using a washing machine? Collecting and chopping wood to make a fire to cook over, or turning on the gas burner and pushing the electric ignition button? Walking across town and back to deliver a message, or making a phone call? The point here is that the concept of simple living contains crosscurrents. Reducing our dependence on infrastructure and technology may bring us closer to simple living in one sense—we are more self-sufficient—but takes us away from it in other ways since it makes basic tasks much more difficult, arduous, and time-consuming. And in some ways technology can even help us to be more self-sufficient, as when we use a washing machine to do our own laundry instead of using servants or sending it out.

A Prescription for a Simple Life 1. Write in a journal daily, or almost daily. 2. Take three to four months off every few years and go live in some very different place, preferably a foreign country. 3. Limit your work (outside of the home) to 30 hours a week, 20 if you are a parent. 4. Don't let any material thing come into your home unless you absolutely love it and want to keep it for the rest of your life or until it is beyond repair. 5. Spend at least an hour a week in a natural setting, away from crowds of people, traffic, and buildings. Three to four hours of nature time each week is even better. 6. Live in a home with only those rooms that you or someone in your family use every day. 7. Select a home and place of work no more than 30 minutes away from each other. 8. Do whatever you need to do to connect with a sense of spirit in your life, whether it be prayer, religious services, meditation, spiritually-related reading, or walking in nature. 9. Seek the support of others who want to simplify their lives. Join or start a simplicity circle if you enjoy group interaction. 10. Practice saying no. Say no to those things that don't bring you inner peace and fulfillment, whether it be more things, more career responsibility, or more social activities.

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it, as for them, is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the railroad? Each one is a man, an Irishman, or a Yankee man.

Between the percussion of the musical raindrops and the rhythmic swipe of wipers across the windshield, I fall into a hypnotic state, thinking nothing. I'm a blank slate. A refreshing simplicity that has eluded me for months.

Life is not a race, it’s an experience. Slow

Life is really simple, but we insist on making it complicated” -Confucius

Through the process, Gilfoy discovered the most fundamental way to overcome the workforce’s inherent fear of simplicity was to explain the link between simplifying processes and expanding the company’s capacity. Simplification was a way to ensure employees could be released from administrative tasks and turn their attention to the company’s strategic priorities and, in the case of Vancity, the member experience. Less time focused on policies and process would make any company more efficient, but only as a side benefit. The real hope was that rapid cycling would empower individual employees to return to the work that matters. As Gilfoy explained, without addressing the fear that people were going to be pink-slipped at the end of the process, “We couldn’t get the same level of participation or the same level of thinking. And we certainly wouldn’t get the same level of output.

Henry David Thoreau (who wrote, “I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day;…so simplify the problem of life, distinguish the necessary and the real”).5

Value capture is a process by which we begin with rich and subtle values, encounter simplified versions of them in the social wild, and revise our values in the direction of simplicity—thus rendering them inadequate.

As the Dalai Lama reminds us, “Simplicity is extremely important for happiness. Having few desires, feeling satisfied with what you have, is very vital: satisfaction with just enough food, clothing, and shelter to protect yourself from the elements.

A beautiful sidenote is, once the toxins and dramas are removed, you purify your life. Simplify and purify. What better way to live your life? Simple and pure!

The core – and perhaps unexpected – thing that books do for us is simplify. It sounds odd, because we think of literature as sophisticated. But there are powerful ways in which books organise, and clarify our concerns – and in this sense simplify.

Henry David Thoreau (who wrote, “I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; … so simplify the problem of life, distinguish the necessary and the real”).

Il n'y a pas si longtemps, la procrastination était ma pire ennemie, mais, depuis que je m'efforce de simplifier ma vie, elle a fait place à l'efficacité.

One must look at what is needed rather than what is wanted.  This is the most critical point in making life easier and simpler—need versus want. 

Simplicity and serenity are close friends of minimalism.

Simplifying life is not about having less, but about making room for what matters most

I know what it’s like to look at a mountainous discard pile and wish a DeLorean would transport me back to better choices, but we can only go forward. The wasted time and money are gone.

If their story is lost, precious family treasures are demoted to antiques. Knowing history is the difference between selling them when you’re hard up for cash or holding on to them at all costs.

While decluttering with Maria, I noticed my childhood items in the discard pile. The realization that my daughter didn’t care about my treasures hurt.

No one has an orderly home all the time, and unless you hire a maid to clean and tidy constantly, families with kids won’t always have tidy homes. Sometimes kids have bad days, a family emergency occurs, or your child needs you to play with them. These are all great reasons to leave the house to 30 Help! My Room Exploded entropy and focus on your family

I wish schools taught the benefits of owning less in home economics class. My generation learned that cleaning and organizing would fix our stuff problem, but that won’t help when you own too much. Hopefully, we can teach our kids the joy of having less and not hand down the desire for more, more, MORE to yet another generation.

The more I simplify my life, the simpler simplifying it becomes.

The quickest route to success is a straight line. A straight line in its purest form, is simple. We must activate the power of simplicity!

Sensuality was meant to simplify life, not make it more complicated.

When we become more engaged, more informed about all that is happening, however, we feel more disappointed, anxious, angry, surrounded with negative feelings in the face of current news and fast-moving events. It is too much to deal with. We crave simplicity; we retreat into ourselves, into the familiar. This is a dangerous moment because it is when the populist demagogue enters into the picture, promising to simplify things for us. Here is one of our main challenges: How do we simultaneously remain engaged and manage to remain sane?

Make a list of your five favorite activities. Now write next to each one the date you last did these things. Are you enjoying your favorite activities as often as you would like? Now here’s a powerful motivation to simplify and organize your home — more time for you to learn and grow, relax, and play! Do it for you.

Be like a tree and let the dead leaves drop.—RUMI This month is all about simplicity. When you are committed to simplifying your life, your priorities, desires, and deep needs rise to the surface. When life is cluttered with things and busyness, you become blind to your needs. The complex demands of the day-to-day grind overshadow the more important, simple needs of your life. Sometimes you may hold on to possessions, relationships, people, and ideas long after their expiration date. It’s okay—necessary even—to let the things, people, and feelings that you no longer need fall away. When you remove the old to make way for the new, you are simply acknowledging what is and what isn’t in your life. Simplifying gives you the necessary space to breathe in deeply. It feeds your soul and creativity, and it allows you to lead an empowered life.

When you’re stressed, simplify the rest.

Simplify to amplify. Streamlining your systems is like decluttering your mind; it frees up mental real estate, enhances focus, and unleashes your full potential. So, ditch the complexity, embrace simplicity, and watch your performance skyrocket.