Siblings Prayer Quotes

The shrine’s not for Bosh,” Sibling Dex said. “It’s for us. People, I mean. Bosh exists and does their work regardless of whether we pay attention. But if we do pay attention, we can connect to them. And when we do, we feel … well, you know. Whole.

Have you ever been charged by an elk, Sibling Dex?” “I … have not.” “Mmm,” Mosscap replied. It looked out at the sea. “I don’t recommend it.

I haven’t been able to pray with the same unquestioned simplicity of hope since Dustin passed. My childhood ended the day my brother died. The naive hope that a miracle would save him, that he would one day walk, that a disease was a blessing in my family – that hope died with him.

I write, as far as I can tell, because writing is a black sheep sibling of prayer, an urgent struggle against a bad connection, intent, hopeful, innocent, never quite good enough.

Ashley talked to her siblings every day, and all of them were praying, praying with a kind of fervor none of them had known before. Not because they doubted God’s faithfulness in hearing their prayers and answering. But because they appreciated her so much more now, appreciated everything she’d ever done, every perfect word or loving touch. Before they might’ve taken her for granted once in a while, the way kids sometimes do with their parents. But not anymore.

In God’s Problem, professor Bart Ehrman’s metaphor is exceptionally provocative: What would we think of an earthly father who starved two of his children and fed only the third even though there was enough food to go around? And what would we think of the fed child expressing her deeply felt gratitude to her father for taking care of her needs, when two of her siblings were dying of malnutrition before her very eyes? 2 You can’t unread that passage. So, yes, whenever I’m around people who are praying, whether at dinners or any other ceremony, I don’t bow my head along with them. Today, I look around—defiantly—because I’m not going to give thanks while my siblings are starving before my eyes. Don’t get me wrong: I am thankful—exceedingly thankful—for my food, but not to a God who would design things as such. Indeed, I feel that my contact with reality helps me appreciate my food more than a praying Christian. If the praying Christian truly appreciated how lucky he is to have so much good food, he wouldn’t be offering thanks for it! He’d be baffled like Bart Ehrman, and he would even feel guilty and wonder what he has done to deserve such bounty. If he truly appreciated how most of the world is hungry while he’s praying, he would begin to see the obscenity of his prayer. He might even lose his appetite for a while, if he really understood the problem, deep down.

THE OBEDIENCE GAME DUGGAR KIDS GROW UP playing the Obedience Game. It’s sort of like Mother May I? except it has a few extra twists—and there’s no need to double-check with “Mother” because she (or Dad) is the one giving the orders. It’s one way Mom and Dad help the little kids in the family burn off extra energy some nights before we all put on our pajamas and gather for Bible time (more about that in chapter 8). To play the Obedience Game, the little kids all gather in the living room. After listening carefully to Mom’s or Dad’s instructions, they respond with “Yes, ma’am, I’d be happy to!” then run and quickly accomplish the tasks. For example, Mom might say, “Jennifer, go upstairs to the girls’ room, touch the foot of your bed, then come back downstairs and give Mom a high-five.” Jennifer answers with an energetic “Yes, ma’am, I’d be happy to!” and off she goes. Dad might say, “Johannah, run around the kitchen table three times, then touch the front doorknob and come back.” As Johannah stands up she says, “Yes, sir, I’d be happy to!” “Jackson, go touch the front door, then touch the back door, then touch the side door, and then come back.” Jackson, who loves to play army, stands at attention, then salutes and replies, “Yes, sir, I’d be happy to!” as he goes to complete his assignment at lightning speed. Sometimes spotters are sent along with the game player to make sure the directions are followed exactly. And of course, the faster the orders can be followed, the more applause the contestant gets when he or she slides back into the living room, out of breath and pleased with himself or herself for having complied flawlessly. All the younger Duggar kids love to play this game; it’s a way to make practicing obedience fun! THE FOUR POINTS OF OBEDIENCE THE GAME’S RULES (MADE up by our family) stem from our study of the four points of obedience, which Mom taught us when we were young. As a matter of fact, as we are writing this book she is currently teaching these points to our youngest siblings. Obedience must be: 1. Instant. We answer with an immediate, prompt “Yes ma’am!” or “Yes sir!” as we set out to obey. (This response is important to let the authority know you heard what he or she asked you to do and that you are going to get it done as soon as possible.) Delayed obedience is really disobedience. 2. Cheerful. No grumbling or complaining. Instead, we respond with a cheerful “I’d be happy to!” 3. Thorough. We do our best, complete the task as explained, and leave nothing out. No lazy shortcuts! 4. Unconditional. No excuses. No, “That’s not my job!” or “Can’t someone else do it? or “But . . .” THE HIDDEN GOAL WITH this fun, fast-paced game is that kids won’t need to be told more than once to do something. Mom would explain the deeper reason behind why she and Daddy desired for us to learn obedience. “Mom and Daddy won’t always be with you, but God will,” she says. “As we teach you to hear and obey our voice now, our prayer is that ultimately you will learn to hear and obey what God’s tells you to do through His Word.” In many families it seems that many of the goals of child training have been lost. Parents often expect their children to know what they should say and do, and then they’re shocked and react harshly when their sweet little two-year-old throws a tantrum in the middle of the grocery store. This parental attitude probably stems from the belief that we are all born basically good deep down inside, but the truth is, we are all born with a sin nature. Think about it: You don’t have to teach a child to hit, scream, whine, disobey, or be selfish. It comes naturally. The Bible says that parents are to “train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).

Be a Listener When words are many, sin is not absent, but he who holds his tongue is wise. —PROVERBS 10:19     I’ve heard it said that God gave us two ears and only one mouth because He wants us to listen twice as much as we speak. I don’t know about you, but I’ve never had to apologize for something I haven’t said. It’s much easier and really more natural for us to speak rather than listen. We have to learn to listen. It takes discipline to keep from talking. As a parent, spouse, sibling, or friend, we need to be known as good listeners. And while listening, we’d do well to remember that there are always two sides to every story. Postpone any judgment until you’ve heard all the evidence—then wait some more. Eleanor Roosevelt, in one of her many speeches, stated, “A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.” Our Scripture verse talks to us about being more of a listener than a talker. Too many words can lead to putting one’s foot in one’s mouth. The more we speak, the greater the chance of being offensive. The wise person will restrain her speech. Listening seldom gets us into trouble, but our mouths certainly cause transgressions. When others realize that you are a true listener, they will tell you important matters. They will open up about their lives and their dreams. They will entrust you with a bit of themselves and their hearts. Never violate that trust. You have the best model possible in your relationship with God. Without fail, He listens to your every need and hope. Prayer: Father God, thank You for giving me two good ears to hear. Hold my tongue when I want to lash out. I want to be a better hearer. Amen.  

I often speak and apply Scripture when I vocalize my most serious prayer requests. I also might use Scripture over matters that require long periods of time, such as the salvation of a resistant sibling. I often interject Scripture into requests for miraculous intervention, as well. Each of these represents a time when we’re most tempted to dwindle in faith, energy, and longevity in prayer. But by using Scripture, I transfer the burden to God’s Word rather than my ability to pray correctly or adequately. Because it is from God’s divine mouth, His Word has energy all its own. I let it do the work.

The robot sat for a moment, considering. "I don't want to separate myself from other robots any more than I already have," it said. "I am having the most incredible experience out here. I've seen species of trees that don't live in my part of the world. I've been on a boat. I've played with domesticated cats. I have a satchel!" It gestured at the bag hanging at its side for emphasis. "A satchel for my belongings! I am doing things no robot has ever done, and while that's marvelous, I ... I don't want to become removed from tham. The aggregate differences I have are only going to increase as we continue along, Sibling Dex. It's very nice to be famous, but I don't know how I feel about it yet, and I'm beginning to wonder if it's a trait I'll have among my own kind as well. So, you see, it's enough that I'm experientialy different; I don't want to be physically different too." It paused. "Does that make sense?

(1) Karl Barth was not an evangelical. He was a European Protestant wrestling with how to salvage Protestant Christianity in the wake of World War I, which exposed the debacle of liberal theology. Barth was not an inerrantist or a revivalist, and he was wrestling with a different array of issues than the “battle for the Bible.” (2) Karl Barth is on the side of the good guys when it comes to the major ecumenical doctrines about the Trinity and the atonement. Barth is decidedly orthodox and Reformed in his basic stance, though he sees the councils and confessions mainly as guidelines rather than holy writ. (3) Karl Barth arguably gives evangelicals some good tips about how to do theology over and against liberalism. Keep in mind that Karl Barth’s main sparring partner was not Billy Graham or the Chicago Statement on Biblical Inerrancy, but the European liberal tradition from Friedrich Schleiermacher to Albert Ritschl. For a case in point, whereas Schleiermacher made the Trinity an appendix to his book on Christian Faith because it was irrelevant to religious experience, Barth made the Trinity first and foremost in his Church Dogmatics, which was Barth’s way of saying, “Suck on that one, Schleiermacher!” (4) Evangelicals and the neoorthodox tend to be rather hostile toward each other. Many evangelicals regard the neoorthodox as nothing more than liberalism reloaded, while many neoorthodox theologians regard evangelicals as a more culturally savvy version of fundamentalism. Not true on either score. Evangelicalism and neoorthodoxy are both theological renewal movements trying to find a biblical and orthodox center in the post-Enlightenment era. The evangelicals left fundamentalism and edged left toward a workable orthodox center. The neoorthodox left liberalism and edged right toward a workable orthodox center. Thus, evangelicalism and neoorthodoxy are more like sibling rivals striving to be the heirs of the Reformers in the post-Enlightenment age. There is much in Karl Barth that evangelicals can benefit from. His theology is arguably the most christocentric ever devised. He has a strong emphasis on God’s transcendence, freedom, love, and “otherness.” Barth stresses the singular power and authority of the Word of God in its threefold form of “Incarnation, Preaching, and Scripture.” Barth strove with others like Karl Rahner to restore the Trinity to its place of importance in modern Christian thought. He was a leader in the Confessing Church until he was expelled from Germany by the Nazi regime. He preached weekly in the Basel prison. His collection of prayers contain moving accounts of his own piety and devotion to God. There is, of course, much to be critical of as well. Barth’s doctrine of election implied a universalism that he could never exegetically reconcile. Barth never could regard Scripture as God’s Word per se as much as it was an instrument for becoming God’s Word. He never took evangelicalism all that seriously, as evidenced by his famous retort to Carl Henry that Christianity Today was Christianity Yesterday. Barth’s theology, pro and con, is something that we must engage if we are to understand the state of modern theology. The best place to start to get your head around Barth is his Evangelical Theology, but note that for Barth, “evangelical” (evangelische) means basically “not Catholic” rather than something like American evangelicalism. Going beyond that, his Göttingen Dogmatics or Dogmatics in Outline is a step up where Barth begins to assemble a system of theology based on his understanding of the Word of God. Then one might like to launch into his multivolume Church Dogmatics with the kind assistance of Geoffrey Bromiley’s Introduction to the Theology of Karl Barth, which conveniently summarizes each section of Church Dogmatics.

My prayer for you is peace through gratitude. When your sibling hurts your feelings, be thankful feelings will mend. When your parents give you unsolicited advice, be grateful you still have parents. When your kids misbehave, disobey and embarrass you, be thankful they are independent thinkers. 

It will produce branches and bear fruit and become a splendid cedar….” —Ezekiel 17:23 (NIV) I e-mailed my siblings: “Prayers appreciated for a talk I’m giving on Thursday afternoon.” Several responded, relaying the sentiment “God is with you, and so are we.” At the appointed hour, I encouraged participants to compare their prayers to trees. I displayed photographs and artists’ renderings of gnarly olive trees, weeping willows, deserted palms, orange-laden orchards…. I handed out colored pencils and suggested they draw a tree that represented their recent prayers. “Imagine Jesus as the trunk—the core ‘vine’—and your prayers as the branches. Then consider the big picture: Whom is your prayer tree shading or protecting? Where is it in the seasonal cycles—producing hopeful spring blossoms or mature fruit? Do your prayer-branches reach for the sky in praise or bend close to the ground with requests? Is your tree in a solitary setting, or do you prefer praying when you’re surrounded by peers, as in a grove?” Eventually I asked them to explain their pictures. A husband had sketched two leafy trees side by side, representing his prayers with his wife. A mother had envisioned a passel of umbrella-shaped twigs, symbolizing parental prayers of protection. When I was packing up, a woman who’d held back earlier showed me a nearly hidden detail of her flourishing tree. At the base of the trunk, underneath grassy cover, she’d outlined deep roots. “They represent the grounding of my family, my upbringing.” “Oh my!” I smiled. “You introduced a whole new dimension.” I drove home with a revitalized prayer—like limbs stretching upward with thanksgiving—for my natal family and many others who have enriched my relationship with God. Lord, thank You for the grounding of my faith through my family and the family of God. —Evelyn Bence Digging Deeper: Ps 103:17–18; Prv 22:6

Compassionate Father, today we bring before you those we love, especially members of our families. How we long for you to be gracious on behalf of our children, our parents, our siblings, our extended families, and our friends. O Lord, there are so many for whom we carry heartbreaking concerns and heavy burdens. Gracious Father, thank you not only for forming us in our mother’s womb but also for revealing Jesus in our inner hearts. This gives us great courage in asking you to pour out your Spirit on a vast array of people we know: for our children, siblings, and parents who don’t know you, Father, bring them to a saving knowledge of Jesus. Above all, we are praying that a very real knowledge and experience of the grace and truth of the gospel will capture their hearts. More than anything else, we long to hear those we love say, “I belong to the Lord.

May I ask why you do this, given that Bosh will not notice?” it asked. “The shrine’s not for Bosh,” Sibling Dex said. “It’s for us. People, I mean. Bosh exists and does their work regardless of whether we pay attention. But if we do pay attention, we can connect to them. And when we do, we feel … well, you know. Whole.” Mosscap nodded.

One The number ONE means so many things in every aspect of our lives. We are born to ONE woman. We are focused on being number ONE in sports, school, politics, etc. We love to be number ONE. As a Christian, we believe that there is ONE Lord, ONE Savior and ONE church. We bond with others in our cities, states, nations and all over the world that call on the name of Jesus. We can use this number to focus our efforts to improve our lives. Instead of looking at life as half-empty and the things you can’t do, try looking at how ONE can make a difference in your life. If you are battling an il ness, acute or chronic, try doing ONE more thing today. Take ONE more step, try ONE more rep in physical therapy, smile ONE more time at those who are helping you. Sometimes even though you are sick, you can make such an impact on others by how you handle your ONE issue. Maybe you are an athlete; try doing ONE more rep at the end of the set. ONE more interval on the bike, track or trail. ONE more sprint if you are in the middle of football practice. The person who has the “just ONE more” mentality will always beat the other person and be number ONE. If you are dieting and trying to get your physical body back where you want it; try eating one LESS dessert, one LESS fast food lunch, one MORE salad, one MORE veggie and one MORE lap around the block after dinner. If you want to draw closer to God, read ONE passage a day if you are out of the habit. It doesn’t matter which one, just spend time listening to the Word of the Creator. Say ONE more prayer than just the one to bless the food. ONE more good deed to help your fel ow man. ONE more smile for your spouse, child, sibling or parent. What if we all did ONE good deed this week for a lonely neighbor or a shut in from church? 2 Thessalonians 3:1 (MSG) One more thing, friends: Pray for us. Be that ONE person who makes a difference in this world by doing ONE more thing to progress the love of God!

Later, the chief character seemed to himself to be standing in a corner of a walled garden beside the hospital of two storeys, except that the plants and the pathways were those that he had seen whenever he had visited as a child the stone house where his father’s unmarried siblings lived with their parents. From beneath a certain bush in an opposite corner of the garden, some or another small creature seemed to be signalling to him. What he saw was a series of tiny flashes, and yet afterwards he used the word winking to describe the sight. He understood, in the way that he seemed to understand certain matters in his dreams, that the creature under the bush was one of a sort of beetle that had infested the garden around the stone house mentioned above. He had learned from his father’s sisters to call the beetles soldier beetles. He admired the beetles’ wing-cases, which were dark-brown with orange-yellow markings, but after he had heard from his aunts that the beetles damaged many of the plants in their garden he killed any beetle that he saw and afterwards earned praise from his aunts when he told them how many he had killed. The beetles were easy to kill, especially the many pairs that moved less nimbly because they were joined rear-to-rear. These he sought out so as to boost his tally. He did not learn until some years later that the joined pairs had been copulating. For as long as he saw the signals that he later described as winking, the chief character understood that the sender of the signals shared with him certain secret knowledge although he, the chief character, could not have said what this knowledge consisted of; for as long as he saw the signals mentioned, the chief character understood also that the sender of the signals was well disposed towards him; and soon after he had first observed the signals, the chief character understood further that the sender of the signals was God—not a symbol of God or a manifestation of God but the almighty being that he, the chief character, had addressed in his prayers during earlier years and had tried often to see in his mind. God was no more and no less than an image of a beetle with orange-yellow markings on a dark-brown wing-case in an image-corner of an image-garden in his, the chief character’s, mind. For as long as he lay in the upper room, the chief character was in a light-hearted mood. Having found himself in the presence of God, the chief character directed towards God the sort of wordless message that he seemed able to send in his dreams. The content of the message was that there should be no hard feelings between God and the chief character. The flashing or winking from the wing-case of the Beetle-god then ceased. The chief character could no longer make out the orange-yellow markings or any other details in the shade beneath the bush. He understood that he had been politely dismissed; that nothing needed to be discussed between God and himself; that he ought to leave God to attend to his own affairs while he, the chief character, went on trying to write poetry or prose fiction.

• If school is difficult, you could pray a set prayer right before they go in that says, “God, as kiddo is in school today, help them know You are near and You care.” • If a sibling relationship is rocky, your child could pray a set prayer for the relationship like, “God, I don’t always get along with [sibling]. You are patient and slow to get mad. Help me practice that, too, and when I’m not, thanks for helping us mend things and try again.” • If your child has a stumper of a faith question that won’t be answered easily, you could have a set prayer about that very thing. In fact, this is what we did after that car conversation about proof. At bedtime, we had a set prayer of “God, Riley is having a hard time trusting that You’re here when You can’t be seen, touched, or heard like he hears me now. Would You help him know that’s okay, and would You help him get to know You as he grows?

Raksha Bandhan 2023: Auspicious Date and Time of Raksha Bandhan Rakhi, also known as Raksha Bandhan, is a traditional Hindu holiday that honors the protective and loving ties that exist between siblings, particularly between brothers and sisters. The event is normally celebrated on the day of the full moon in the Hindu month of Shravana, which usually falls in August. Raksha Bandhan 2023 Overview :- Festivals Name Raksha Bandhan Also Known as Rakhi, Saluno, Silono, Rakri Observed by Hindus Traditionally Type Religious Cultural Date Purnima (Full Moon) of Shrawan Holiday Type Restricted Holiday Raksha Bandhan 2023 - Auspicious Date and Time of Raksha Bandhan: Raksha Bandhan is observed on the day of the full moon in the month of Shravan, as it is every year. Raksha Bandhan is celebrated over two days this year, just like it was last year. This time, the full moon will be seen beginning at 10:59 on August 30 and continuing through 7:06 on August 31. Raksha Bandhan can be observed during the Uddhiya period, the only time frame we use for festivals, but this time, on August 30, the timing means that Bhadra cannot be avoided. On August 31, Raksha Bandhan can be honored. On August 30, at 10:59, the full moon will start, but Bhadra will not. Rakhi can only be tied with the thread after 9:03 p.m. to commemorate Raksha Bandhan. Between 5:32 and 6:32, when Bhadra is on the tail, Raksha Bandhan can be seen. If Bhadra is on Mukha, which occurs between 6:32 to 8:13, Rakhi cannot be observed. The August 31 full moon will be visible till 7:06 in the morning. Raksha Bandhan 2023 can be celebrated on August 31 if you follow Udaya Tithi. A Basis of Raksha Bandhan's Traditions and Significance may be Found Here: Tie a Rakhi: Sisters tie their brothers' wrists with a sacred thread known as a "Rakhi" on the occasion of Raksha Bandhan. This thread stands for their love, respect, and promise of security. Brothers promise to look out for and help their sisters throughout their lives in exchange for gifts or other tokens of appreciation from their sisters. Prayers and Rituals: The day starts with rituals and prayers. Before tying the Rakhi, sisters regularly do an aarti (a ritual involving a lamp) and place a tilak (a sacred mark) on their brothers' foreheads. Exchange of Gifts: Along with the Rakhi, presents are given and received as tokens of affection and respect. Sisters may receive gifts from brothers in the form of cash, garments, jewelry, or other items. Family Gathering: Families regularly get together for Raksha Bandhan. Even if they are separated by distance, siblings usually make an effort to be together and celebrate special occasions. Symbolism: The holiday represents the special and close relationship between siblings. Not only do family members participate, but also cousins and close relatives. The Rakhi thread is regarded as a representation of safety and an ongoing expression of the bond between brothers and sisters. Historical and Mythological Significance: Many historical and mythical stories are connected to the celebration. One well-known story has the queen Draupadi securing a piece of her sari to the bleeding wrist of Lord Krishna. Krishna promised to look out for her in return. The relationship between Lord Yama, the God of Death, and his sister Yamuna is the subject of another story. Yama's sister received the blessing that anyone who ties a Rakhi to him will live forever. Overall, Raksha Bandhan is a happy holiday that enhances family relationships and honors the emotional bond between siblings. It is a season of affection, respect, and support of bonds between siblings. To Learn More, Go Here

In the evening, in the moon, we see only You reflected through our sibling. In the midday sun again, we see only You. The grace of the Cosmos reflected only the beauty of Your Light, For we are in the Season of Bealtaine ... Oh that every season might be Bealtaine that we may see Your Light plainly, but no! If all seasons were the same, we would miss You in Your fullness ... for every season has its purpose, and every time its lessons.

Since Hamilton had at least one sibling who had died in infancy or childhood, the poem may have summoned up memories of his own mother’s hardships: For the sweet babe, my doting heart Did all a mother’s fondness feel; Careful to act each tender part And guard from every threatening ill. But what alas! availed my care? The unrelenting hand of death, Regardless of a parent’s prayer Has stopped my lovely infant’s breath

Although Bubby doesn’t like to talk about the past, sometimes she can be convinced to tell the story of her mother. Her name was Chana Rachel, and a lot of my cousins are named after her. Chana Rachel was the fifth child in a family of seven, but by the time she got married, she only had two siblings left. A diphtheria epidemic had passed through their small Hungarian town when she was younger, and Bubby’s grandmother had watched one and then another of her children die, as their throats closed up and oxygen no longer reached their lungs. When four of her children were already dead, and little Chana Rachel developed the same high fever and mottled skin, my great-great-grandmother wailed loudly in desperation and with the rage of a lunatic rammed her fist down her daughter’s throat, tearing the skinlike growth that was preventing her from breathing properly. The fever broke, and Chana Rachel recovered. She would tell that story to her children many times, but only Bubby lived on to tell it to me. This story moves me in a way I can’t quite articulate. I imagine this mother of seven as a tzadekes, a saint, so desperate to save her children that she would do anything. Bubby says it was her prayer to God that helped her daughter recover, not the breaking of the skin in her throat. But I don’t see it that way at all. I see a woman who took life into her own hands, who took action! The idea of her being fearless instead of passive thrills me. I too want to be such a woman, who works her own miracles instead of waiting for God to perform them. Although I mumble the words of the Yom Kippur prayers along with everyone else, I don’t think about what they mean, and I certainly don’t want to ask for mercy. If God thinks I’m so evil, then let him punish me, I think spitefully, wondering what kind of response my provocative claim might elicit in heaven. Bring it on, I think, angry now. Show me what you’ve got. With a world that suffers so indiscriminately, God cannot possibly be a rational being. What use is there appealing to a madman? Better to play his game, dare him to mess with me. A sudden feeling of peaceful resolution washes over me, that traditional Yom Kippur revelation that supposedly comes when one’s penance has been accepted. I know instinctively that I am not as helpless as some would like me to think. In the conversation between God and myself, I am not necessarily powerless. With my charm and persuasiveness, I might even get him to cooperate with me.