Short Words Of Encouragement Quotes

He was breathing heavy, but speaking assurances, words of encouragement delivered in short sentences. "Hang in there now. It'll be okay. We're almost there. Almost there.

I guess that isn't the right word," she said. She was used to apologizing for her use of language. She had been encouraged to do a lot of that in school. Most white people in Midland City were insecure when they spoke, so they kept their sentences short and their words simple, in order to keep embarrassing mistakes to a minimum. Dwayne certainly did that. Patty certainly did that. This was because their English teachers would wince and cover their ears and give them flunking grades and so on whenever they failed to speak like English aristocrats before the First World War. Also: they were told that they were unworthy to speak or write their language if they couldn't love or understand incomprehensible novels and poems and plays about people long ago and far away, such as Ivanhoe.

You have a freckle,” he murmured. “Right” – he leaned down and dropped a light kiss near the inside of her elbow – “here.” “You’ve seen it before,” she said softly. It wasn’t in an immodest spot; she had plenty of frocks with short sleeves. He chuckled. “But I’ve never given it it’s proper due.” “Really.” “Mmm-hmm.” He lifted her arm, twisting it just a bit so that he could pretend to be studying her freckle. “It is clearly the most delightful beauty mark in all of England.” A marvelous sense of warmth and contentment melted through her. Even as her body burned for his, she could not stop herself from encouraging his teasing conversation. “Only England?” “Well, I haven’t traveled very extensively abroad…” “Oh, really?” “And you know…” His voice dropped to a husky growl. “There may be other freckles right here in this room. You could have one here.” He dipped a finger under the bodice of her nightgown, then moved his other hand to her hip. “Or here.” “I might,” she agreed. “The back of your knee,” he said, the words hot against her ear . “You could have one there.” She nodded. She wasn’t sure she was still capable of speech. “One of your toes,” he suggested. “Or your back.” “You should probably check,” she managed to get out. He took a deep, shuddering breath.

Peter smiled as Concheetah sashayed across the ballroom floor Concheetah sashayed towards him, wriggling her hips, full lips in a pout, followed obediently by the tentative, Tapping Ted dressed in tight shorts and singlet. Tapping? Tapping because he always wore conspicuous, tap-dancing shoes in the club. Was Ted going to rip up the stage as a mincing Irish dancer or maybe perform a Gene Kelly routine or the Swan Lake ballet in taps? It was terrible to imagine. Peter bit his lip at that thought, hoping he wouldn’t burst into howls of laughter. He had noted after coming to several shows, that Ted usually stood at the side of the stage ready with a drink of champagne and an encouraging word and a dry towel to mop Her Highness’s face. And he always cried during the show’s finale, Abba’s Dancing Queen. Poor Tapping Ted.

One summer day when I was about ten, I sat on a stoop, chatting with a group of girls my age. We were all in pigtails and shorts and basically just killing time. What were we discussing? It could have been anything—school, our older brothers, an anthill on the ground. At one point, one of the girls, a second, third, or fourth cousin of mine, gave me a sideways look and said, just a touch hotly, “How come you talk like a white girl?” The question was pointed, meant as an insult or at least a challenge, but it also came from an earnest place. It held a kernel of something that was confusing for both of us. We seemed to be related but of two different worlds. “I don’t,” I said, looking scandalized that she’d even suggest it and mortified by the way the other girls were now staring at me. But I knew what she was getting at. There was no denying it, even if I just had. I did speak differently than some of my relatives, and so did Craig. Our parents had drilled into us the importance of using proper diction, of saying “going” instead of “goin’ ” and “isn’t” instead of “ain’t.” We were taught to finish off our words. They bought us a dictionary and a full Encyclopaedia Britannica set, which lived on a shelf in the stairwell to our apartment, its titles etched in gold. Any time we had a question about a word, or a concept, or some piece of history, they directed us toward those books. Dandy, too, was an influence, meticulously correcting our grammar or admonishing us to enunciate our words when we went over for dinner. The idea was we were to transcend, to get ourselves further. They’d planned for it. They encouraged it. We were expected not just to be smart but to own our smartness—to inhabit it with pride—and this filtered down to how we spoke.

This practice allegedly overcame a variety of evils: standing in front of his fellows encouraged good posture and gave a child poise; delivering a short talk made him word-conscious; learning his current event strengthened his memory; being singled out made him more than ever anxious to return to the Group.

Once a week, we had a Current Events period. Each child was supposed to clip an item from a newspaper, absorb its contents, and reveal them to the class. This practice allegedly overcame a variety of evils: standing in front of his fellows encouraged good posture and gave a child poise; delivering a short talk made him word-conscious; learning his current event strengthened his memory; being singled out made him more than ever anxious to return to the Group.

Plath was determined to play her part, but, as Stevenson’s speech suggests, the odds were against her. She lived in a shamelessly discriminatory age when it was almost impossible for a woman to get a mortgage, loan, or credit card; when newspapers divided their employment ads between men and women (“Attractive Please!”); the word “pregnant” was banned from network television; and popular magazines encouraged wives to remain quiet because, as one advice columnist put it, “his topics of conversation are more important than yours.

Have you ever witnessed the anger of the good shopkeeper, James Goodfellow, when his careless son has happened to break a pane of glass? If you have been present at such a scene, you will most assuredly bear witness to the fact that every one of the spectators, were there even thirty of them, by common consent apparently, offered the unfortunate owner this invariable consolation – "It is an ill wind that blows nobody good. Everybody must live, and what would become of the glaziers if panes of glass were never broken?" Now, this form of condolence contains an entire theory, which it will be well to show up in this simple case, seeing that it is precisely the same as that which, unhappily, regulates the greater part of our economical institutions. Suppose it cost six francs to repair the damage, and you say that the accident brings six francs to the glazier's trade – that it encourages that trade to the amount of six francs – I grant it; I have not a word to say against it; you reason justly. The glazier comes, performs his task, receives his six francs, rubs his hands, and, in his heart, blesses the careless child. All this is that which is seen. But if, on the other hand, you come to the conclusion, as is too often the case, that it is a good thing to break windows, that it causes money to circulate, and that the encouragement of industry in general will be the result of it, you will oblige me to call out, "Stop there! Your theory is confined to that which is seen; it takes no account of that which is not seen." It is not seen that as our shopkeeper has spent six francs upon one thing, he cannot spend them upon another. It is not seen that if he had not had a window to replace, he would, perhaps, have replaced his old shoes, or added another book to his library. In short, he would have employed his six francs in some way, which this accident has prevented.

This accounted not only for the habit of abbreviating whenever possible, but also for the almost exaggerated care that was taken to make every word easily pronounceable. In Newspeak, euphony outweighed every consideration other than exactitude of meaning. Regularity of grammar was always sacrificed to it when it seemed necessary. And rightly so, since what was required, above all for political purposes, were short clipped words of unmistakable meaning which could be uttered rapidly and which roused the minimum of echoes in the speaker’s mind. The words of the B vocabulary even gained in force from the fact that nearly all of them were very much alike. Almost invariably these words—goodthink, Minipax, prolefeed, sexcrime, joy camp, Ingsoc, bellyfeel, thinkpol, and countless others—were words of two or three syllables, with the stress distributed equally between the first syllable and the last. The use of them encouraged a gabbling style of speech, at once staccato and monotonous. And this was exactly what was aimed at. The intention was to make speech, and especially speech on any subject not ideologically neutral, as nearly as possible independent of consciousness. For the purposes of everyday life it was no doubt necessary, or sometimes necessary, to reflect before speaking, but a Party member called upon to make a political or ethical judgment should be able to spray forth the correct opinions as automatically as a machine gun spraying forth bullets. His training fitted him to do this, the language gave him an almost foolproof instrument, and the texture of the words, with their harsh sound and a certain willful ugliness which was in accord with the spirit of Ingsoc, assisted the process still further. So did the fact of having very few words to choose from. Relative to our own, the Newspeak vocabulary was tiny, and new ways of reducing it were constantly being devised.

The old catch of asking someone to repeat the verse: Tobacco, Tobacco, Tobacco! When you’re sick it makes you well, And it makes you well when you’re sick, Tobacco, Tobacco, Tobacco! is the point here. Nine intelligent people out of ten will reverse the order of the words in the third line, to change the repetition into an antithesis: And when you’re well it makes you sick. We do not suggest that writers should indulge busy readers by writing down to them—giving them nothing but short messages simply phrased; but only that sentences and paragraphs should follow one another so easily and inevitably, and with such economy of phrase, that a reader will have no encouragement to skip.

*To illustrate, humans are in the domain eucarya, in the kingdom animalia, in the phylum chordata, in the subphylum vertebrata, in the class mammalia, in the order primates, in the family hominidae, in the genus homo, in the species sapiens. (The convention, I’m informed, is to italicize genus and species names, but not those of higher divisions.) Some taxonomists employ further subdivisions: tribe, suborder, infraorder, parvorder, and more. †The formal word for a zoological category, such as phylum or genus. The plural is taxa. ‡We are actually getting worse at some matters of hygiene. Dr. Maunder believes that the move toward low-temperature washing machine detergents has encouraged bugs to proliferate. As he puts it: “If you wash lousy clothing at low temperatures, all you get is cleaner lice.

3. When two humans have lived together for many years it usually happens that each has tones of voice and expressions of face which are almost unendurably irritating to the other. Work on that. Bring fully into the consciousness of your patient that particular lift of his mother’s eyebrows which he learned to dislike in the nursery, and let him think how much he dislikes it. Let him assume that she knows how annoying it is and does it to annoy—if you know your job he will not notice the immense improbability of the assumption. And, of course, never let him suspect that he has tones and looks which similarly annoy her. As he cannot see or hear himself, this is easily managed. 4. In civilised life domestic hatred usually expresses itself by saying things which would appear quite harmless on paper (the words are not offensive) but in such a voice, or at such a moment, that they are not far short of a blow in the face. To keep this game up you and Glubose must see to it that each of these two fools has a sort of double standard. Your patient must demand that all his own utterances are to be taken at their face value and judged simply on the actual words, while at the same time judging all his mother’s utterances with the fullest and most over-sensitive interpretation of the tone and the context and the suspected intention. She must be encouraged to do the same to him. Hence from every quarrel they can both go away convinced, or very nearly convinced, that they are quite innocent. You know the kind of thing: ‘I simply ask her what time dinner will be and she flies into a temper.’ Once this habit is well established you have the delightful situation of a human saying things with the express purpose of offending and yet having a grievance when offence is taken.

Sung was a land which was famous far and wide, simply because it was so often and so richly insulted. However, there was one visitor, more excitable than most, who developed a positive passion for criticizing the place. Unfortunately, the pursuit of this hobby soon lead him to take leave of the truth. This unkind traveler once claimed that the king of Sung, the notable Skan Askander, was a derelict glutton with a monster for a son and a slug for a daughter. This was unkind to the daughter. While she was no great beauty, she was definitely not a slug. After all, slugs do not have arms and legs - and besides, slugs do not grow to that size. There was a grain of truth in the traveler's statement, in as much as the son was a regrettable young man. However, soon afterwards, the son was accidentally drowned when he made the mistake of falling into a swamp with his hands and feet tied together and a knife sticking out of his back. This tragedy did not encourage the traveler to extend his sympathies to the family. Instead, he invented fresh accusations. This wayfarer, an ignorant tourist if ever there was one, claimed that the king had leprosy. This was false. The king merely had a well-developed case of boils. The man with the evil mouth was guilty of a further malignant slander when he stated that King Skan Askander was a cannibal. This was untrue. While it must be admitted that the king once ate one of his wives, he did not do it intentionally; the whole disgraceful episode was the fault of the chef, who was a drunkard, and who was subsequently severely reprimanded. .The question of the governance, and indeed, the very existence of the 'kingdom of Sung' is one that is worth pursuing in detail, before dealing with the traveler's other allegations. It is true that there was a king, his being Skan Askander, and that some of his ancestors had been absolute rulers of considerable power. It is also true that the king's chief swineherd, who doubled as royal cartographer, drew bold, confident maps proclaiming that borders of the realm. Furthermore, the king could pass laws, sign death warrants, issue currency, declare war or amuse himself by inventing new taxes. And what he could do, he did. "We are a king who knows how to be king," said the king. And certainly, anyone wishing to dispute his right to use of the imperial 'we' would have had to contend with the fact that there was enough of him, in girth, bulk, and substance, to provide the makings of four or five ordinary people, flesh, bones and all. He was an imposing figure, "very imposing", one of his brides is alleged to have said, shortly before the accident in which she suffocated. "We live in a palace," said the king. "Not in a tent like Khmar, the chief milkmaid of Tameran, or in a draughty pile of stones like Comedo of Estar." . . .From Prince Comedo came the following tart rejoinder: "Unlike yours, my floors are not made of milk-white marble. However, unlike yours, my floors are not knee-deep in pigsh*t." . . .Receiving that Note, Skan Askander placed it by his commode, where it would be handy for future royal use. Much later, and to his great surprise, he received a communication from the Lord Emperor Khmar, the undisputed master of most of the continent of Tameran. The fact that Sung had come to the attention of Khmar was, to say the least, ominous. Khmar had this to say: "Your words have been reported. In due course, they will be remembered against you." The king of Sung, terrified, endured the sudden onset of an attack of diarrhea that had nothing to do with the figs he had been eating. His latest bride, seeing his acute distress, made the most of her opportunity, and vigorously counselled him to commit suicide. Knowing Khmar's reputation, he was tempted - but finally, to her great disappointment, declined. Nevertheless, he lived in fear; he had no way of knowing that he was simply the victim of one of Khmar's little jokes.

The Cornell Method The Cornell method is probably the best-known and most widely used note taking method out there. It is a brilliantly simple method that is characterized by how it divides the page you use. To use the Cornell method, first take a page of lined paper. There will usually be a margin on the left of the page. From this margin, measure roughly 6cm in and then draw a line down the page from top to bottom. Next, draw a line across the page six lines up from the bottom of the sheet. (The measurements are not set in stone, so feel free to modify them to your own taste.) This will divide the page into three areas: the section across the bottom, the now extended margin on the left of the page, and a section on the right. The right of the page will be where you will make your “normal notes.” The reduced area will have the effect of encouraging you to take fewer notes as there is simply less space to do so. The section along the bottom of the page is where you write a summary of everything on the page. This will be no more than a couple of sentences, and depending on how you prefer to work, this summary can be written perhaps at the end of the class, later that evening, or on another day. Writing this summary will solidify your understanding of your notes and help cut them down further. The section on the left of the page can be used in a few different ways. You may choose to use this area to write down the most important words, like names, dates, and essential ideas. Another way to use the left side of the page is to record your own reactions to the notes you are taking. This is a brilliant way to encourage active listening, as writing down your personal reactions ensures that you engage fully with the lesson. Don’t worry about writing anything smart or insightful in these reactions. Perhaps comment on how something relates back to another topic, how you find something interesting, or maybe you write a few question marks to denote that you find it confusing. Using the Cornell method is a straightforward technique for note taking, and can be adapted in various ways to fit your own preferences. It can be helpful for studying and testing yourself later on, too. One way to do this is to use the left hand area to write questions that correspond to the right side of the page. You can then test yourself by covering the right side of the page and attempting to answer the questions, slowly revealing the notes and “answers” on the right as you go. You can also test yourself by attempting to recite the summary at the bottom of the page.

I liked my students, who were often so eager, bright, and enthusiastic that it took me years to notice how much trouble they had in reading a fairly simple short story. Almost simultaneously, I was struck by how little attention they had been taught to pay to the language, to the actual words and sentences that a writer had used. Instead, they had been encouraged to form strong, critical, and often negative opinions of geniuses who had been read with delight for centuries before they were born. They had been instructed to prosecute or defend these authors,

She was used to apologizing for her use of language. She had been encouraged to do a lot of that in school. Most white people in Midland City were insecure when the spoke, so they kept their sentences short and their words simple, in order to keep embarrassing mistakes to a minimum. Dwayne certainly did that. Patty certainly did that. This was because their English teachers would wince and cover their ears and give them flunking grades and so on whenever they failed to speak like English aristocrats before the First World War. Also: they were told that they were unworthy to speak or write their language if they couldn't love or understand incomprehensible novels and poems and plays about people long ago and far away, such as 'Ivanhoe.

And all this is one of God's merciful arrangements. He gives your children a mind that will receive impressions like moist clay. He gives them a disposition at the starting-point of life to believe what you tell them, and to take for granted what you advise them, and to trust your word rather than a stranger's. He gives you, in short, a golden opportunity of doing them good. See that the opportunity be not neglected, and thrown away. Once let slip, it is gone for ever. Beware of that miserable delusion into which some have fallen, that parents can do nothing for their children, that you must leave them alone, wait for grace, and sit still. These persons have wishes for their children in Balaam's fashion, they would like them to die the death of the righteous man, but they do nothing to make them live his life. They desire much, and have nothing. And the devil rejoices to see such reasoning, just as he always does over anything which seems to excuse indolence, or to encourage neglect of means.

Martin: I write again because I must. A black foreboding has taken possession of me. I wrote Griselle as soon as I knew she was in Berlin and she answered briefly. Rehearsals were going brilliantly; the play would open shortly. My second letter was more encouragement than warning, and it has been returned to me, the envelope unopened, marked only addressee unknown, (Adressant Unbekannt). What a darkness those words carry! How can she be unknown? It is surely a message that she has come to harm. They know what has happened to her, those stamped letters say,

REMEMBERING THE WORDS OF MY LATE FATHER The time is 03.16 am the UK time and I have been thinking of you lately, nyana kaBhixa, Mngwevu, Tshangisa, Zulu, Skhomo, Mhlatyana, Rudulu. I listen and hear nothing but the echoes of your words of wisdom and encouragement in my daily life. Your priceless love for me and my late sister was the most solid foundation for our lives and the most nourishment of our souls which is still the pillar of the unbeatable strength that helps me stand tall against all odds. You always told us that life is a double-edged sword, it’s beautiful and enjoyable but there are times when it stings like a bee and the best thing to do is to take a cautious approach and remember that there will always be some victories along the way. Here are some of your words that continue to give me the ability to navigate throughout the challenges of life: . Know who you are,never compromise and sell yourself short . Stay authentic and never change because authenticity stiffens your backbone. . Always stand up for the truth no matter how high is the cost . Never eat like there is no tomorrow because you will not be able to survive in the times of famine. . Never sit too close to the fire because not every place is always has that kind of comfort. . Be aware of your surroundings and make it the part of your daily routine. . Always try to pull yourself together and remember that there are places where your tears will mean nothing to certain people. . Always remember that you were created to overcome every obstacle and to rise above every challenge. And never keep silent in the presence of your adversaries. . Always remember to share the little you have with those who are in need. . Never be afraid to say no when you have to say so. I give God all the glory for the choice He made before the foundation of the earth for choosing you to be my earthly father and I’m grateful for the years He allowed us to spend together on this planet. Thank you so much Tata for being a good and faithful steward of my life and thank you for the spirit of resilience that runs through the veins of every Xhosa heart. Lala ngoxolo Tshangisa. Love you so much.

As men of honor and integrity, we should always be inspired and encouraged by these words of Theodore Roosevelt: It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doers of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, and comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows the great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.

Life is too short to nurse grudges against people who have said ugly things to you.

Life is too short to spend it bound up in negativity.

Nigel doesn’t speak of your father, dear. I learned about your father, as well as a good deal about your entire family, from a tracker I hired to look into your past. I thought he was well worth his exorbitant fee, what with the discovery of Nigel. But then . . . after I won you fair and square in that card game, you did the unthinkable and fled.” “You and I both know that you didn’t win anything fair and square.” When Silas sent her a wink, she almost choked on the small bite of bread she’d put in her mouth. “Come now, dear, surely you’ve figured out that all of this”—he gestured around the room, and at the meal—“as well as the money it took to track you down, was my way of proving to you once and for all that you and I are meant to be together.” Lucetta narrowed her eyes. “Rumor has it around town that you’ve been short of funds ever since you and Oliver Addleshaw parted ways.” Silas narrowed his eyes back at her until he, curiously enough, laughed. “Is that why you’ve given me such a difficult time, my girl? You think I’ll be unable to keep you in style?” Blinking, Lucetta found she had no response to that piece of ridiculousness, but she was spared the need to respond when Silas continued. “You’ll be relieved to learn that my wife, harridan that she is, has a great deal of money—although she can be tightfisted with it at times, which means I have to encourage her to send money my way when I’m short on funds.” His smile widened. “But she’s learned over the years it’s easier to simply hand me money rather than have me encourage her to hand it over. That means I’ll have no problem keeping you knee-deep in lovely gowns and whatever other frivolous items you may want.” His words had Lucetta setting down the rest of the bread, unable to eat another bite. For a man to speak so casually about encouraging his wife, which could only mean abusing her, made Lucetta physically ill. “And while I’m sure that you’ll miss the theater, dear, do know that after you’ve accustomed yourself to me and my . . . needs, I may return you to the theater—if only to allow all of those gentlemen who salivate over you, and have done so for years, to see you performing for me, and only for me as I sit in a private box and watch your every move, and . . .” Whatever else Silas intended to say was lost when there was another knock on the door. “Go

January 25 A Wee Little Man Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.—Luke 19:1-4 Zacchaeus was a short man, but his encounter with Jesus Christ was powerful. The applications for us can be the same regardless of our stature or position in life. Jesus was traveling about, teaching and healing. He entered Jericho, a city important in terms of location and economic position. Trading activities had led to its becoming one of the Palestinian tax centers. And where there are taxes, there are tax collectors. Zacchaeus was not only a tax collector but the Chief tax Collector, and he was wealthy. Interesting! Were all tax collectors wealthy? If we assume his wealth came from his occupation, is it fair to also assume he was neither well-liked nor trusted? So why did this short, chief tax collector want to see Jesus? Was he just going along with the crowd? Was this the in place to be? It surely was more than curiosity because Zacchaeus was energetic and creative in his efforts—he climbed a tree. Was he reaching for the love of God? How much do we want to see Jesus? Do we just go along with others? Are we wishing for a word from him, a touch, and assurance that he loves us? Do you pray that God will touch you with his love? Would you climb a tree for Jesus? Dear God, help us to see that You are always there. Give us the desire and the willingness to do whatever it takes, even to climb a tree.

Here are my Top 5 hallmarks of a charismatic person: 1)      Confidence. They don't apologize for being them-selves. They embrace it. They don't think they're too short, too tall, too fat, too thin, too bald, too much hair, too old, too young. They've stopped all that nonsense cold. Charismatic people know that the best version of me, is me! So they embrace it. And then they own it. Confidence is contagious. That's charismatic. 2)      Ask questions. One of the most noticeable attributes of a charismatic person is that they make you feel like you are special. They are really INTO you. They don't just rattle on about how awesome they are, they focus on you and ask you questions about yourself. They ask open ended questions (more on that in a later reading) and wait eagerly for your answer. Get really good as asking questions. That's charismatic. 3)      Listen well. Another striking quality of charismatic people is how well they listen. When you are talking, they are not busy formulating answers or thinking of the next question (remember, they are confident). Instead, they are 100% focused on you as you answer their questions. They listen for ways to connect and relate. Become a good listener. That's charismatic. 4)      Have something interesting to say. A key element of a charismatic person is how they seem to always have an engaging tidbit to share. They pay attention to the world, and others are interested in their observations. They read books, blogs, and newspapers. They listen to podcasts and radio and even occasionally go to movies or watch TV. So when it's time to talk, they’re interesting. That's charismatic. 5)      Laugh at yourself. Don't take yourself so seriously! Charismatic people understand the power of laughter and the first joke is always on them. So learn how to be funny and start with yourself. Look for the humor in daily life and share. Everyone loves to laugh, and charismatic people live and lead with laughter. That's charismatic.

Drawing on God’s Guidance ‘My grace is sufficient for you, for my power is made perfect in weakness.’ —2 Corinthians 12:9 Someone once wisely remarked, “God’s will for your life is what you would choose for yourself…if only you had sense enough to choose it.” Admitting that we don’t have sense enough to choose what’s right for our lives is a good place to start. We must come to a place where we are comfortable with our own inadequacies and begin viewing them as helps, not hindrances, to our spiritual walk. What a relief to bow before a loving, all-powerful God and confess, “i don’t know what I’m doing.” That puts us in the perfect position to receive God’s power. Some may find it excruciating to admit that they are helpless. They don’t want anyone to know they’re struggling. Yet we can freely confess our weaknesses to God and admit our need for mercy and grace. How strange that knowing one is a fool before God is the least foolish feeling in the world! It’s actually empowering to know you have emptied yourself of any human wisdom and are drawing entirely upon God’s guidance for each next step. Confession is more than merely keeping a short list of accounts with God, though it is important to confess specific sins daily. We want to be forgiven and clean so we can pursue what God has for us—unrestrained by the sin that Hebrews says so easily entangles us (12:1). However, confessing is also linked to professing our inadequacy, pronouncing our dependency. We announce joyfully that we depend on him for our next breath. Understanding God’s will for our lives does not depend upon our ability to figure it out. Like a parent holding a child’s hand through the woods, God must show us the way or we’ll be lost! Developing this attitude takes time, trial and error, personal exhaustion, and ever-mounting frustration. Even so, growing more comfortable with our weakness is a vital part of what it means to depend and rely upon God’s guidance for our lives.

February 24 Disappointed For this is contained in Scripture: Behold, I lay in Zion a choice stone, a precious corner stone, And he who believes in Him will not be disappointed.—1 Peter 2:6 (NASB) Life is full of disappointments. I have walked through numerous disappointments. A job was declined. I broke my foot (falling down ONE step). I had to cancel a trip to Montana to see my aunt who passed away shortly afterwards. All of this happened in a span of two months. We all experience things in our lives that disappoint us. As women, we develop expectations in our minds of how a certain situation is supposed to turn out. If you had asked me at the age of twenty-one what I would be doing at age twenty-six, the single life would not have been my answer. I expected to be married to the man of my dreams by now and starting our own family. However, God’s plan and my expectations were different, very different! While there are times that I am disappointed with the way life is going, I know that I will not be disappointed in the end. You see, as believers, our hope and focus is not on life here on earth. Our focus is on Jesus Christ, our precious corner stone. If we believe in him and walk in his light, we will not be disappointed in the end. We have eternal life! Scripture is not saying that it is wrong for us to be disappointed at times. He knows when our heart is breaking because a relationship did not turn out the way we wanted. He knows the drop in our stomach that comes when we learn of a family member’s illness or death. He knows our frustration when things at work just keep going the wrong direction. Trust me, whatever disappointment you are walking through right now, God knows. What Scripture does say is that ultimately we will not be disappointed. When life on earth is over, we will have eternal life with our Savior. Now that is something to celebrate.

January 28 MORNING “Perfect in Christ Jesus.” — Colossians 1:28 DO you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which trickles from your eye, weeps “imperfection;” every sigh which bursts from your heart, cries “imperfection;” every harsh word which proceeds from your lip, mutters “imperfection.” You have too frequently had a view of your own heart to dream for a moment of any perfection in yourself. But amidst this sad consciousness of imperfection, here is comfort for you — you are “perfect in Christ Jesus.” In God’s sight, you are “complete in Him;” even now you are “accepted in the Beloved.” But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart did not go beyond the truth when he said — With my Saviour’s garments on, Holy as the Holy One.” Then shall we know, and taste, and feel the happiness of this vast but short sentence, “Complete in Christ.” Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes a black and deformed thing and makes it clean and matchless in His glory, peerless in His beauty, and fit to be the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.

The Air Force’s interest grew greatly. I can recall that shortly before Sputnik, we were all encouraged not to use the word “space” in any documents, but immediately after Sputnik we were encouraged to use the word “space” in all documents.

Spartans tended to be silent, or say very little. They were encouraged to give answers that were as short as possible, a style called “Laconic” (since the Spartans came from Laconia). The Spartans would have been amazing users of Twitter. Their tweets would have been supremely concise, abrupt and rude. They made short answers into an art form. The ideal was to produce just one-word answers to devastate their enemies.

These days, I strive to open the file for the book I’m currently writing, before doing anything else on my computer. I also avoid checking my phone. In other words, I start my day with a closed system, and I encourage you to do the same.

Dear Daughter, Things may not go the way you want them to, but you should remain uplifted, empowered, and encouraged regardless. Focus on the positive aspects of life.

And wear out too,’ said Bella soothingly, ‘this weakness, Lizzie, in favour of one who is not worthy of it.’ ‘No. I don’t want to wear that out,’ was the flushed reply, ‘nor do I want to believe, nor do I believe, that he is not worthy of it. What should I gain by that, and how much should I lose!’ Bella’s expressive little eyebrows remonstrated with the fire for some short time before she rejoined: ‘Don’t think that I press you, Lizzie; but wouldn’t you gain in peace, and hope, and even in freedom? Wouldn’t it be better not to live a secret life in hiding, and not to be shut out from your natural and wholesome prospects? Forgive my asking you, would that be no gain?’ ‘Does a woman’s heart that—that has that weakness in it which you have spoken of,’ returned Lizzie, ‘seek to gain anything?’ The question was so directly at variance with Bella’s views in life, as set forth to her father, that she said internally, ‘There, you little mercenary wretch! Do you hear that? Ain’t you ashamed of your self?’ and unclasped the girdle of her arms, expressly to give herself a penitential poke in the side. ‘But you said, Lizzie,’ observed Bella, returning to her subject when she had administered this chastisement, ‘that you would lose, besides. Would you mind telling me what you would lose, Lizzie?’ ‘I should lose some of the best recollections, best encouragements, and best objects, that I carry through my daily life. I should lose my belief that if I had been his equal, and he had loved me, I should have tried with all my might to make him better and happier, as he would have made me. I should lose almost all the value that I put upon the little learning I have, which is all owing to him, and which I conquered the difficulties of, that he might not think it thrown away upon me. I should lose a kind of picture of him—or of what he might have been, if I had been a lady, and he had loved me—which is always with me, and which I somehow feel that I could not do a mean or a wrong thing before. I should leave off prizing the remembrance that he has done me nothing but good since I have known him, and that he has made a change within me, like—like the change in the grain of these hands, which were coarse, and cracked, and hard, and brown when I rowed on the river with father, and are softened and made supple by this new work as you see them now.’ They trembled, but with no weakness, as she showed them. ‘Understand me, my dear;’ thus she went on. ‘I have never dreamed of the possibility of his being anything to me on this earth but the kind picture that I know I could not make you understand, if the understanding was not in your own breast already. I have no more dreamed of the possibility of my being his wife, than he ever has—and words could not be stronger than that. And yet I love him. I love him so much, and so dearly, that when I sometimes think my life may be but a weary one, I am proud of it and glad of it. I am proud and glad to suffer something for him, even though it is of no service to him, and he will never know of it or care for it.

Edison’s words of encouragement: “Young man, that’s the thing. You have it. Keep at it.” Sometimes Ford described even more than that—he’d spent a long time at the banquet, talking with Edison; the two of them sketched things on napkins and shared a short train ride afterward. Ford was almost certainly exaggerating. But no matter how brief or extended this initial contact, his admiration for Edison blossomed into virtual worship as a result. Throughout his own business successes, as his hard work and belief in himself culminated with the Model T and subsequent automobile industry dominance, Ford warmed himself with memories of that encounter with his hero.

 Perhaps, it is the words, and in turn, the many meanings that divide us. Neither the body nor the mind; Neither the distance nor the time, just words.

The baggage of past memories, the present contradictions, and the many choices from the future. “They are all just words,” I say, as I become aware of my breath. My bong feels ignored, my mind feels betrayed and the incessant pain in my chest ceases. I drop everything. I let go.

Desires incite thoughts. Thoughts transpire actions,” Buddha smiles, “I never say no to desire. To judge desire is to add words. To not desire is just an act in illusion.

Although Devon didn’t say a word during the short ride back to Ravenel House, the force of his anger seemed to occupy every square inch of the carriage’s interior. Clara huddled in the corner as if she were trying to make herself invisible. Vacillating between guilt and defiance, Kathleen reflected that Devon was behaving as if he had rights over her, which he did not. He was carrying on as if she’d done something to injure him personally, which she had not. The situation was his fault--he was the one who had encouraged Winterborne to court Helen, and he had manipulated Helen into the engagement. She was vastly relieved when they arrived and she was able to escape the confines of the carriage. Immediately upon entering Ravenel House, she discovered that a sepulchral silence had settled in her absence. Later, she would learn from the twins that Devon became so overwrought when he’d discovered her missing, everyone in the household had prudently disappeared from view.

The old clergyman smiled gently. “My life has been passed in quiet places,” he said. “Very few eventful happenings have come my way. Yet once, when I was a young man, I had one very strange and tragic experience.” “Ah!” said Joyce Lemprière encouragingly. “I have never forgotten it,” continued the clergyman. “It made a profound impression on me at the time, and to this day by a slight effort of memory I can feel again the awe and horror of that terrible moment when I saw a man stricken to death by apparently no mortal agency.” “You make me feel quite creepy, Pender,” complained Sir Henry. “It made me feel creepy, as you call it,” replied the other. “Since then I have never laughed at the people who use the word atmosphere. There is such a thing. There are certain places imbued and saturated with good or evil influences which can make their power felt.

National Novel Writing Month introduces the element of competition in book writing and achieving high word count goals, wheras #Writestorm adds the much needed element of encouragement to writing with short term creative goals.

I was born near Sydney, Australia, a long time ago. A lovely young woman named Dawn married me in 1972 and we were blessed with three wonderful sons – Daniel, Ben and Nathan. Sometime during the 1980s Dawn suggested I write a short story for the three boys, so each lunchbreak I would sit in my car and write and each night I would type what I had written. This was a very different challenge to the journalism I had been trained in as a reporter on a New South Wales country newspaper. When a chapter was completed I would read it to the family and their enthusiasm would encourage me to keep writing (the fact that Daniel, Ben and Nathan were also the starring characters may have strengthened their support!). The short story became a novel which was released in 1989 as “The Fortress of Migdol”. The feedback I received was very positive, and to my pleasant surprise this came from all ages and both genders. These positive responses, as well as our belief that the story had something worth sharing, eventually sparked the idea of giving it a new and more effective distribution. I took the opportunity to rework a lot of the writing and even added whole new events that brought greater depth and breadth to the world of Eldengard and its themes. Finally, after somehow ending up twenty thousand words longer, the new version was finished. “Dewthor and the Fortress of Migdol” was ready to leave home. Dawn and I live in the small bayside community of Woody Point, just north of Brisbane in Queensland, Australia. We have been married for 40 years and our three sons are now in their 30s.

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In short, we had rather be Sir Walter Scott (meaning thereby the Author of Waverley) than Lord Byron a hundred times over, and for the reason just given, namely, that he casts his descriptions in the mould of nature, ever-varying, never tiresome, always interesting and always instructive, instead of casting them constantly in the mould of his own individual impressions. He gives us man as he is, or as he was, in almost every variety of situation, action and feeling. Lord Byron makes man after his own image, woman after his own heart; the one is a capricious tyrant, the other a yielding slave; he gives us the misanthrope and the voluptuary by turns; and with these two characters, burning or melting in their own fires, he makes out everlasting centos of himself. He hangs the cloud, the film of his existence over all outward things, sits in the centre of his thoughts, and enjoys dark night, bright day, the glitter and the gloom 'in cell monastic.' We see the mournful pall, the crucifix, the death's-heads, the faded chaplet of flowers, the gleaming tapers, the agonized brow of genius, the wasted form of beauty; but we are still imprisoned in a dungeon; a curtain intercepts our view; we do not breathe freely the air of nature or of our own thoughts. The other admired author draws aside the curtain, and the veil of egotism is rent; and he shows us the crowd of living men and women, the endless groups, the landscape background, the cloud and the rainbow, and enriches our imaginations and relieves one passion by another, and expands and lightens reflection, and takes away that tightness at the breast which arises from thinking or wishing to think that there is nothing in the world out of a man's self! In this point of view, the Author of Waverley is one of the greatest teachers of morality that ever lived, by emancipating the mind from petty, narrow, and bigoted prejudices: Lord Byron is the greatest pamperer of those prejudices, by seeming to think there is nothing else worth encouraging but the seeds or the full luxuriant growth of dogmatism and self-conceit. In reading the Scotch Novels, we never think about the author, except from a feeling of curiosity respecting our unknown benefactor: in reading Lord Byron's works, he himself is never absent from our minds. The colouring of Lord Byron's style, however rich and dipped in Tyrian dyes, is nevertheless opaque, is in itself an object of delight and wonder: Sir Walter Scott's is perfectly transparent. In studying the one, you seem to gaze at the figures cut in stained glass, which exclude the view beyond, and where the pure light of Heaven is only a means of setting off the gorgeousness of art: in reading the other, you look through a noble window at the clear and varied landscape without. Or to sum up the distinction in one word, Sir Walter Scott is the most dramatic writer now living, and Lord Byron is the least so.