Short Scottish Quotes

The Scottish sun, shocked by having its usual cloudy underpinnings stripped away, shone feverishly, embarrassed by its nakedness.

James Croll, the Scottish janitor and self-taught polymath whose theories concerning Earth’s orbit provided the first plausible explanation for how ice ages might have started.

To hear, in the short space of one week, a Scottish terrier booed by an audience and President Roosevelt criticized by Charles Lindbergh was a great strain on our nerves. The props of life seem to be crumbling fast.

When he was a little boy his mother kept him in dresses and long curls; then she dressed him in Scottish regalia. Eventually, at the age of seven, he wore pants—short pants that were part of miniature sailor suits. Evidently, before age nine he had never taken a bath by himself.

Spasm couldn’t get laid if you sent him to a brothel with a blank cheque. He had his Lou Reed and his Bob Hope, but never his Nat King Cole.

From the time when Scots ceased to be the official language of government, since King's Scots had become King's English, the lack of a central authority to promote a standard had meant the growth of a bastard Anglo-Scots as the general lingo of society.

He wasn’t a pretty boy, his nose was crooked and his grin lopsided, but he had that square-jawed, salt-of-the-earth handsome look that made a girl think of loose-hipped cowboys and demanding Scottish Lairds. And speaking of Scottish Lairds, old mate was a redhead. Usually gingers weren’t her scene but this guy’s hair was the rich coppery-auburn of a fox's pelt. It gleamed like rose gold under the floodlights, his short beard the exact colour as the stuff on his head. Big Red was doing it for her. Big time. And apparently, the feeling was mutual.

The website increases my excitement when I read, “Hark, the pies are calling!” My excitement is short-lived, however. I read the page again and realize that it is “pipes” that are calling, not “pies” as I had hoped. I am disappointed. I personally react better to the call of pies.

Classics is a subject that exists in that gap between us and the word of the Greeks and Romans. The questions raised by Classics are the questions raised by our distance from 'their' world, and at the same time by our closeness to it, and its familiarity to us. In our museums, in our literature, languages, culture, and ways of thinking. The aim of Classics is not only to discover or uncover the ancient world (though that is part of it, as the rediscovery of Bassae, or the excavation of the furthest outposts of the Roman empire on the Scottish borders, shows). Its aim is to also define and debate our relationship to that world.

The first criticism I ever read was of my first book, H.M.S. ‘Ulysses.’ It got two whole pages to itself in a now defunct Scottish newspaper, with a drawing of the dust jacket wreathed in flames and the headline ‘Burn this book.’ I had paid the Royal Navy the greatest compliment of which I could conceive: this dolt thought it was an act of denigration.

Another man of sheer violence was the late Stewart Boyd, he was killed in a car accident over in Spain’s Costa del Sol shortly after being released from prison in June 2003. But he certainly left his mark on the city streets of Glasgow. He was a force to be reckoned with, a gang enforcer. Murder and witness intimidation were high on his criminal charge sheet.

Now Creighton, he's a different kind of man, altogether." "We'll only be here a short while, Gram. Don't go wild with your imaginings." "One never knows. Did I tell you I love his aura?" Paisley rolled her eyes. "Last night while we watched old cowboy movies, he watched you. Couldn't you feel his heated gaze? He looked at you like you were the last drumstick in the box and he was a starving man.

Cormag caught his hand and pulled him back until they were facing each other. “I think you're amazing,” he said, blurting the words out. Lachlan smiled, completely shocked and thrilled by how captivating he found him. He had never thought this could happen to him, that he would be attracted to another boy. He thought he knew himself so well. “I think you're smart, sexy, funny as hell. You have hidden depths, Lachlan. You only need the right person to coax you out of your protective shell,” he claimed. “Are you the right person?” Lachlan wondered, as he took a half step forward. Cormag took a deep breath and brushed at a strand of hair that was sticking out at a funny angle from behind the top of his ear. He tugged at his short hair every time he talked about his recent break up. He was such a dork.

However, the experience of the world as one individual is so fleeting it is barely even measurable; especially when held up against the great passage of time felt since Earth’s conception. As humans, we arrive and pass like a mayfly spiralling on a breath of wind for its single day of life in the sun. Our lives are so short when measured against something like the formation of a granite slab, lying out on my garden path; so short, in fact, that the revelation of this brevity can make you feel like your life is even a little pointless – but the other side of this, quite extraordinary, humbling, is to see your time as the most wonderful gift of all. And if it is so (which it really is) then, like the mayfly with only twenty-four hours to live, I am going to open my senses to everything that this day has to offer.

When MacDiarmid spoke of "Synthetic Scots" he merely referred to another aspect of this necessary revolution; that we should forget the whole poverty-stricken "dialect" tradition that Burns and his immediate predecessors had been unconsciously responsible for, and use again all the rich resources of the language as Dunbar and the Makars had used it, as had Burns and Fergusson, Scott, Galt, Stevenson and George Douglas Brown.

In the 1760s, a Scottish doctor named William Stark, evidently encouraged by Benjamin Franklin, conducted a series of patently foolhardy experiments in which he tried to identify the active agent by, somewhat bizarrely, depriving himself of it. For weeks he lived on only the most basic of foods—bread and water chiefly—to see what would happen. What happened was that in just over six months he killed himself, from scurvy, without coming to any helpful conclusions at all.

(This was slightly less true in continental Europe than in Britain, but only slightly.) It is perhaps telling that one of the most important observations of the century, Brownian motion, which established the active nature of molecules, was made not by a chemist but by a Scottish botanist, Robert Brown. (What Brown noticed, in 1827, was that tiny grains of pollen suspended in water remained indefinitely in motion no matter how long he gave them to settle. The cause of this perpetual motion—namely the actions of invisible molecules—was long a mystery.)

As the bus passed a long stretch of coastline, for the first time I took no pleasure in the sight of it. The water was almost still and the sun seemed to be sinking into it. But this time the beauty wasn’t enough. Usually just a glimpse of it could put me in an instant good mood, but now I realized — I’d always known, but never realized — that you can’t escape to the sea. This isn’t Han Shan’s China or Thoreau’s America. That’s all gone now. If you decided you’d had enough and went off to live by the sea or up a mountain, you still couldn’t get away from the need for money. They’ve made it so that money and sustenance are the same thing.

I sprinkle some flour on the dough and roll it out with the heavy, wooden rolling pin. Once it’s the perfect size and thickness, I flip the rolling pin around and sing into the handle—American Idol style. “Calling Gloriaaaaaaaaaaaaaaaaaaa . . .” And then I turn around. “AHHHHHHHHHHHHHH!” Without thinking, I bend my arm and throw the rolling pin like a tomahawk . . . straight at the head of the guy who’s standing just inside the kitchen door. The guy I didn’t hear come in. The guy who catches the hurling rolling pin without flinching—one-handed and cool as a gorgeous cucumber—just an inch from his perfect face. He tilts his head to the left, looking around the rolling pin to meet my eyes with his soulful brown ones. “Nice toss.” Logan St. James. Bodyguard. Totally badass. Sexiest guy I have ever seen—and that includes books, movies and TV, foreign and domestic. He’s the perfect combo of boyishly could-go-to-my-school kind of handsome, mixed with dangerously hot and tantalizingly mysterious. If comic-book Superman, James Dean, Jason Bourne and some guy with the smoothest, most perfectly pitched, British-Scottish-esque, Wessconian-accented voice all melded together into one person, they would make Logan fucking St. James. And I just tried to clock him with a baking tool—while wearing my Rick and Morty pajama short-shorts, a Winnie-the-Pooh T-shirt I’ve had since I was eight and my SpongeBob SquarePants slippers. And no bra. Not that I have a whole lot going on upstairs, but still . . . “Christ on a saltine!” I grasp at my chest like an old woman with a pacemaker. Logan’s brow wrinkles. “Haven’t heard that one before.” Oh fuck—did he see me dancing? Did he see me leap? God, let me die now. I yank on my earbuds’ cord, popping them from my ears. “What the hell, dude?! Make some noise when you walk in—let a girl know she’s not alone. You could’ve given me a heart attack. And I could’ve killed you with my awesome ninja skills.” The corner of his mouth quirks. “No, you couldn’t.” He sets the rolling pin down on the counter. “I knocked on the kitchen door so I wouldn’t frighten you, but you were busy with your . . . performance.” Blood and heat rush to my face. And I want to melt into the floor and then all the way down to the Earth’s core.

The Name "Arthur" The etymology of the Welsh name Arthur is uncertain, though most scholars favour either a derivation from the Roman gens name Artorius (ultimately of Messapic or Etruscan origin), or a native Brittonic compound based on the root *arto- "bear" (which became arth in Medieval and Modern Welsh). Similar "bear" names appear throughout the Celtic-speaking world. Gildas does not give the name Arthur but he does mention a British king Cuneglasus who had been "charioteer to the bear". Those that favor a mythological origin for Arthur point out that a Gaulish bear goddess Artio is attested, but as yet no certain examples of Celtic male bear gods have been detected. John Morris argues that the appearance of the name Arthur, as applied to the Scottish, Welsh and Pennine "Arthurs", and the lack of the name at any time earlier, suggests that in the early 6th century the name became popular amongst the indigenous British for a short time. He proposes that all of these occurrences were due to the importance of another Arthur, who may have ruled temporarily as Emperor of Britain. He suggests on the basis of archaeology that a period of Saxon advance was halted and turned back, before resuming again in the 570s. Morris also suggests that the Roman Camulodunum, modern Colchester, and capital of the Roman province of Britannia, is the origin of the name "Camelot". The name Artúr is frequently attested in southern Scotland and northern England in the 7th and 8th centuries. For example, Artúr mac Conaing, who may have been named after his uncle Artúr mac Áedáin. Artúr son of Bicoir Britone, was another 'Arthur' reported in this period, who slew Morgan mac Fiachna of Ulster in 620/625 in Kintyre. A man named Feradach, apparently the grandson of an 'Artuir', was a signatory at the synod that enacted the Law of Adomnan in 697. Arthur ap Pedr was a prince in Dyfed, born around 570–580. Given the popularity of this name at the time, it is likely that others were named for a figure who was already established in folklore by that time.

The dinosaurs, built of concrete, were a kind of bonus attraction. On New Year’s Eve 1853 a famous dinner for twenty-one prominent scientists was held inside the unfinished iguanodon. Gideon Mantell, the man who had found and identified the iguanodon, was not among them. The person at the head of the table was the greatest star of the young science of palaeontology. His name was Richard Owen and by this time he had already devoted several productive years to making Gideon Mantell’s life hell. A double-tailed lizard, part of the vast collection of natural wonders and anatomical specimens collected by the Scottish-born surgeon John Hunter in the eighteenth century. After Hunter’s death in 1793, the collection passed to the Royal College of Surgeons. (credit 6.8) Owen had grown up in Lancaster, in the north of England, where he had trained as a doctor. He was a born anatomist and so devoted to his studies that he sometimes illicitly borrowed limbs, organs and other parts from corpses and took them home for leisurely dissection. Once, while carrying a sack containing the head of a black African sailor that he had just removed, Owen slipped on a wet cobble and watched in horror as the head bounced away from him down the lane and through the open doorway of a cottage, where it came to rest in the front parlour. What the occupants had to say upon finding an unattached head rolling to a halt at their feet can only be imagined. One assumes that they had not formed any terribly advanced conclusions when, an instant later, a fraught-looking young man rushed in, wordlessly retrieved the head and rushed out again.

Ken MacLeod, a Scottish science fiction author, describes the Singularity as “the Rapture for nerds” and in the same way Christians are divided into preterist, premillennialist, and postmillennialist camps regarding the timing of the Parousia,39 Apocalyptic Techno-Heretics can be divided into three sects, renunciationist, apotheosan, and posthumanist. Whereas renunciationists foresee a dark future wherein humanity is enslaved or even eliminated by its machine masters and await the Singularity with the same sort of resignation that Christians who don’t buy into Rapture doctrine anticipate the Tribulation and the Antichrist, apotheosans anticipate a happy and peaceful amalgamation into a glorious, godlike hive mind of the sort envisioned by Isaac Asimov in his Foundation novels. Posthumanists, meanwhile, envision a detente between Man and Machine, wherein artificial intelligence will be wedded to intelligence amplification and other forms of technobiological modification to transform humanity and allow it to survive and perhaps even thrive in the Posthuman Era .40 Although it is rooted entirely in science and technology,41 there are some undeniable religious parallels between the more optimistic visions of the Singularity and conventional religious faith. Not only is there a strong orthogenetic element inherent in the concept itself, but the transhuman dream of achieving immortality through uploading one’s consciousness into machine storage and interacting with the world through electronic avatars sounds suspiciously like shedding one’s physical body in order to walk the streets of gold with a halo and a harp. Furthermore, the predictions of when this watershed event is expected to occur rather remind one of Sir Isaac Newton’s tireless attempts to determine the precise date of the Eschaton, which he finally concluded would take place sometime after 2065, only thirty years after Kurzweil expects the Singularity. So, if they’re both correct, at least Mankind can console itself that the Machine Age will be a short one.

And now I come to the first positively important point which I wish to make. Never were as many men of a decidedly empiricist proclivity in existence as there are at the present day. Our children, one may say, are almost born scientific. But our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout. Now take a man of this type, and let him be also a philosophic amateur, unwilling to mix a hodge-podge system after the fashion of a common layman, and what does he find his situation to be, in this blessed year of our Lord 1906? He wants facts; he wants science; but he also wants a religion. And being an amateur and not an independent originator in philosophy he naturally looks for guidance to the experts and professionals whom he finds already in the field. A very large number of you here present, possibly a majority of you, are amateurs of just this sort. Now what kinds of philosophy do you find actually offered to meet your need? You find an empirical philosophy that is not religious enough, and a religious philosophy that is not empirical enough. If you look to the quarter where facts are most considered you find the whole tough-minded program in operation, and the 'conflict between science and religion' in full blast. The romantic spontaneity and courage are gone, the vision is materialistic and depressing. Ideals appear as inert by-products of physiology; what is higher is explained by what is lower and treated forever as a case of 'nothing but'—nothing but something else of a quite inferior sort. You get, in short, a materialistic universe, in which only the tough-minded find themselves congenially at home.If now, on the other hand, you turn to the religious quarter for consolation, and take counsel of the tender-minded philosophies, what do you find? Religious philosophy in our day and generation is, among us English-reading people, of two main types. One of these is more radical and aggressive, the other has more the air of fighting a slow retreat. By the more radical wing of religious philosophy I mean the so-called transcendental idealism of the Anglo-Hegelian school, the philosophy of such men as Green, the Cairds, Bosanquet, and Royce. This philosophy has greatly influenced the more studious members of our protestant ministry. It is pantheistic, and undoubtedly it has already blunted the edge of the traditional theism in protestantism at large. That theism remains, however. It is the lineal descendant, through one stage of concession after another, of the dogmatic scholastic theism still taught rigorously in the seminaries of the catholic church. For a long time it used to be called among us the philosophy of the Scottish school. It is what I meant by the philosophy that has the air of fighting a slow retreat. Between the encroachments of the hegelians and other philosophers of the 'Absolute,' on the one hand, and those of the scientific evolutionists and agnostics, on the other, the men that give us this kind of a philosophy, James Martineau, Professor Bowne, Professor Ladd and others, must feel themselves rather tightly squeezed. Fair-minded and candid as you like, this philosophy is not radical in temper. It is eclectic, a thing of compromises, that seeks a modus vivendi above all things. It accepts the facts of darwinism, the facts of cerebral physiology, but it does nothing active or enthusiastic with them. It lacks the victorious and aggressive note. It lacks prestige in consequence; whereas absolutism has a certain prestige due to the more radical style of it.

Montreal, boasted its share of piles, built by the Scottish robber barons, of railway, booze and banking money. They were held together with hubris, a short-term binder at best since many of them had long ago been torn down or donated to McGill University, which needed another Victorian monstrosity like it needed the Ebola virus.

the hilly wilds of Cork and Kerry…That was as far

Shortly before Corbyn became head of the party in 2015, Scottish columnist Stephen Daisley, who does not think Corbyn is an antisemite, observed, “How much easier it would make things” if he were. One could then simply attribute political developments in the Labour Party to the prejudices of one man. But, he continued, “this isn’t about Jeremy Corbyn; he’s just a symptom and a symbol. The Left, and not just the fringes, has an antisemitism problem.

It’s only for a day, mo chridhe,” Ewan said, and she heard that he, too, struggled to accept their parting, however short. He led the bay mare. She was loaded with the initialed leather luggage that had doomed his halfhearted attempt to play plain Mr. Smith. Around them, the world was fresh and fragrant and newly washed. The sun crept above the horizon, thickening the light under the trees. The air was cold, but smelled of spring. “You never told me what that means,” she said, knowing he should go, yet not ready to say goodbye. The tenderness in his smile squished her heart into a ball of sentimental goo. “Aye, I did.” “When?” She was sure she’d remember if he had. She intended to remember every detail of the last two days until her dying breath. The faint glint in his eyes, visible even through the gloom, hinted at teasing. “I’m devastated that you’ve forgotten so fast, lassie.” “Tell me,” she said, fighting the urge to fling herself against him and beg him not to go, scandal be hanged. “Why, it means ‘my heart,’ and you already know that’s true.” “Oh.” Tears misted her vision. She’d become disgustingly weepy since she’d met Lord Lyle. “I’ll have to teach you the Gaelic, if you’re going to be a proper Scotswoman.” She strove to match his lightness. “I’m not sure how useful it will be. I can’t run around calling your crofters my heart.” “It will be devilish useful when you talk to the laird, my darling.” She

Papa, what is it?” Alice in her humble Cinderella costume—a costume close enough to her mother’s all those years ago to revive fond memories in Lyle—ran lightly down the stairs at the side of the stage. “Travelers in need, chicken,” he said, smiling at her. “Mr. Black, Mr. Plum, this is my family. My wife, Lady Lyle. You’ve met Michael. These are my older sons Angus and Hamish. And this ragamuffin is my daughter Alice.” “You’ve caught us in the middle of putting on a play, Mr. Black,” Charlotte said. “I apologize for our odd appearance.” Lyle waited for some response, then caught the dazed expression on young Black’s face as he stared at Alice. “Mr. Black?” he prompted. “I’m…I’m sorry, my lord,” Black said without shifting his gaze from Alice. “Please don’t let us inconvenience you.” “We’re used to taking in travelers in trouble,” Lyle said, not sure what he thought about his daughter making such a fast conquest. Except it was worse than that, damn it. “I’ll…I’ll show you back to the house. You’ll want dry clothes,” Alice said, returning Black’s interest with a readiness that made every hair on Lyle’s neck bristle with warning. He caught his wife’s eye and stifled his immediate veto of Alice’s offer. “The play’s about to start, Alice,” Angus said. “A short delay won’t matter,” she said, without looking at her brother. Her attention was all for the tall young man with the burning gray eyes and wet blond hair. “You’re too kind, Lady Alice,” Black said. “Come with me.” A brilliant smile curled Alice’s lips. “To the ends of the earth,” the young man said, smiling back with untrammeled delight. They turned toward the door, and Lyle instinctively started to follow until his wife’s hand curled around his arm. “Let them go.” She drew Lyle away from the crowd. “I don’t like the way he was looking at her,” he grumbled, shooting the oblivious Julian Black a glower over his shoulder. Charlotte

Although the nucleus might have been recognized by Antonie van Leeuwenhoek in the late 17th century, it was not until 1831 that it was reported as a specific structure in orchid epidermal cells by a Scottish botanist, Robert Brown (better known for recognizing ‘Brownian movement’ of pollen grains in water). In 1879, Walther Flemming observed that the nucleus broke down into small fragments at cell division, followed by re-formation of the fragments called chromosomes to make new nuclei in the daughter cells. It was not until 1902 that Walter Sutton and Theodor Boveri independently linked chromosomes directly to mammalian inheritance. Thomas Morgan’s work with fruit flies (Drosophila) at the start of the 20th century showed specific characters positioned along the length of the chromosomes, followed by the realization by Oswald Avery in 1944 that the genetic material was DNA. Some nine years later, James Watson and Francis Crick showed the structure of DNA to be a double helix, for which they shared the Nobel Prize in 1962 with Maurice Wilkins, whose laboratory had provided the evidence that led to the discovery. Rosalind Franklin, whose X-ray diffraction images of DNA from the Wilkins lab had been the key to DNA structure, died of cancer aged 37 in 1958, and Nobel Prizes are not awarded posthumously. Watson and Crick published the classic double helix model in 1953. The final piece in the jigsaw of DNA structure was produced by Watson with the realization that the pairing of the nucleotide bases, adenine with thymine and guanine with cytosine, not only provided the rungs holding the twisting ladder of DNA together, but also provided a code for accurate replication and a template for protein assembly. Crick continued to study and elucidate the base pairing required for coding proteins, and this led to the fundamental ‘dogma’ that ‘DNA makes RNA and RNA makes protein’. The discovery of DNA structure marked an enormous advance in biology, probably the most significant since Darwin’s publication of On the Origin of Species .

Let no man or woman call its events improbable. The war has driven that word from our vocabulary, and melodrama has become the prosiest realism.

Since the success of the kailyard writers was comparatively short-lived, and their ambitions limited, it seems peculiar to non-Scottish readers that the persistence of the reaction to them was so intense that 'sentimentality' remains to this day a term of literary abuse to which no defence may be offered, and counter-kailyarders go to extraordinary lengths to eliminate from their work the least trace of theological light or metaphysical hope.

The most remarkable thing is that even in Adam Smith’s examples of fish and nails and tobacco being used as money, the same sort of thing was happening. In the years following the appearance of the Wealth of Nations, scholars checked into most of these examples and discovered that in just about every case, the people involved were quite familiar with the use of money, and in fact, were using money- as a unit of account. Take the example of dried cod, supposedly used as money in Newfoundland. As the British diplomat A. Mitchell pointed out almost a century ago, what Smith describes was really an illusion, created by a simple credit arrangement: In the early days of the Newfoundland fishing industry, there was no permanent European population, the fishers went there for the fishing season only, and those who were not fishers were traders who bought the dried fish and sold to the fishers their daily supplies. The latter sold their catch to the traders at the market price in pounds, shilling and pence, and obtained in return a credit on their books, which they paid for the supplies. Balances due by the traders were paid for by drafts on England or France. It was quite the same in the Scottish village. It’s not as if anyone actually walked into the local pub, plunked down a roofing nail, and asked for a pint of beer. Employers in Smith’s day often lacked coin to pay their workers; wages could be delayed by a year or more; in the meantime, it was considered acceptable for employees to carry off either some of their own products or leftover work materials, lumber, fabric, cord, and so on. The nails were de facto interest on what their employers owed to them. So they went to the pub, ran up a tab, and when occasion permitted, brought in a bag of nails to charge off against the debt. The law making tobacco legal tender in Virginia seems to have been an attempt by planters to oblige local merchants to accept their products as a credit around harvest time. In effect, the law forced all merchants in Virginia to become middlemen in tobacco business, whether they liked it or not; just as all West Indian merchants were obliged to become sugar dealers, since that’s what all their wealthier customers brought in to write off against their debt. The primary examples, then, were ones in which people were improvising credit systems, because actual money- gold and silver coinage- was in short supply.

The marriage of science to naturalism during the mid-to late 18th century, ministered most famously by the Scottish philosopher David Hume, symbolized the brokering of a union which was nothing short of a shotgun wedding of academia to ideology.  Science thus became the bride of a completely self-sufficient naturalistic worldview, a crooked union sealed by a single vow, as pervasive as it is perverse: “What science cannot tell us, mankind cannot know.

When he was a little boy his mother kept him in dresses and long curls; then she dressed him in Scottish regalia. Eventually, at the age of seven, he wore pants—short pants that were part of miniature sailor suits.

She ... grabbed her bra, clasping it and shoving her arms through. "Ye harness your udders?" The man was insufferable. "For your information, it's a bra - short for brassiere, something that wasn't invented until the twentieth century.

But I thought you were dead,’ I put in. ‘Mors janua vitae,’ he smiled.

in “Wyrd Sisters was plagiarized from Shakespeare.” That was a book of mine and, yes, well, it certainly does add to the enjoyment if you’ve heard of a certain Scottish play and … er … where do I start?) Now add to this the growth of strange ideas about copyright. At one end of the spectrum I get nervous letters asking “Will it be all right if I name my cat after one of your characters?” At the other are the e-mails like: “I enjoyed the story so much that I’ve scanned it in and put it on my Web page … hope you don’t mind.” Copyright is either thought to exist in every single word, or not at all. In short, I began to worry, in this overheated atmosphere, about what would happen if I used a story line that a fan had already posted on the Net or on some fan-fiction Web page.

The typical Scottish writer of the nineteenth century went down to London with great talents, sometimes even genius, attempted for a short time to work in the English tradition for an English public and then, having drifted through hack journalism, either starved to death in a garret or took his own life.

A Brief Guide to Welsh Pronunciation c a hard ‘c’ sound (Cadfael) ch a non-English sound as in Scottish ‘ch’ in ‘loch’ (Fychan) dd a buzzy ‘th’ sound, as in ‘there’ (Ddu; Gwynedd) f as in ‘of’ (Cadfael) ff as in ‘off’ (Gruffydd) g a hard ‘g’ sound, as in ‘gas’ (Goronwy) l as in ‘lamp’ (Llywelyn) ll a breathy ‘thl’ sound that does not occur in English (Llywelyn) rh a breathy mix between ‘r’ and ‘rh’ that does not occur in English (Rhys) th a softer sound than for ‘dd,’ as in ‘thick’ (Arthur) u a short ‘ih’ sound (Gruffydd), or a long ‘ee’ sound (Cymru—pronounced ‘kumree’) w as a consonant, it’s an English ‘w’ (Llywelyn); as a vowel, an ‘oo’ sound (Bwlch) y the only letter in which Welsh is not phonetic. It can be an ‘ih’ sound, as in ‘Gwyn,’ is often an ‘uh’ sound (Cymru), and at the end of the word is an ‘ee’ sound (thus, both Cymru—the modern word for Wales—and Cymry—the word for Wales in the Dark Ages—are pronounced ‘kumree’)

Put that down, you bloody nit,” Grey said, halting just short of striking range. “What the devil are you doing here?” Twelvetrees straightened up, his expression going from alarm to outrage. “What the devil are you doing here, you infamous fiend?” Fraser laughed, and both Grey and Twelvetrees glared at him. “I beg your pardon, gentlemen,” he said mildly, though his broad face still bore a look of amusement. He waved his fingers, in the manner of one urging a small child to go and say hello to an aged relative. “Be going on wi’ your business. Dinna mind me.” Jamie looked around, picked up a small wing chair that Grey had knocked over in his precipitous entry, and sat in it, leaning back with an air of pleased expectation.

Yet there was also an unstoppable liberation seeping through her like molasses, interrupted by short heaves of panic. A faint aroma of freedom with an aftertaste of bitterness. Excitement and fear were having an MMA fight inside her ribcage as the cab sped down the highway towards the airport and into the unknown.

In 1766, James Boswell, having returned from a grand tour accompanied by Rousseau's mistress, left London for his native Edinburgh, where he took his final law examination and joined the Scottish bar. Meanwhile, ensconced in the Advocate's Library, the Professor of Pneumatics and Moral Philosophy, Adam Ferguson, was completing his pioneering work, shortly to appear (despite David Hume's misgivings) as An Essay on the History of Civil Society (1767). These were heady days in the precincts of the Scottish Parliament Building, when cultural conversation in the Old Town was as high as the odours of its teeming streets. On 16th August 1773, Ferguson dined at Boswell's house, with Samuel Johnson who had just begun his Scottish journey. They debated the authenticity of Ossian's poetry, and their colleague, Lord Monboddo's ideas about human evolution, Johnson ridiculing the latter's notion that men once had tails.

There was no snow here, but a wind was blowing from the east which searched the marrow.

To afford protection to certain Scottish merchants who were going to Bremen, Lubeck and Hamburg to trade, and promising protection to the merchants of the Hanseatic League, when their mercantile affairs should bring them to Scotland. If they read the the records of any other countries of that time, notably those of the Genoese and Venetian Republics and many others shortly after they were instituted, they would find a widely different spirit to that which animated the national hero of Scotland. Nearly every one of those other Republics cut themselves off by inpenetrable walls of protection - by arms, by tariffs, and by sustoms - in order that their merchants should be protected: but Wallace understood clearly that there could be no international goodwill without international reciprocity and protection to the merchants of the various nationalities.

Well, personally I think you look bloody lush in red…even if that dress is a little revealing for work,” Samantha said over a video call, still lying in bed with a cup of tea. Her short caramel locks stuck up in every direction as she rubbed her eyes and yawned. “But then again, you don’t have spaniel ears for tits and can get away with that.” “But seriously, Sam, does it give the right first impression?” Ava sighed and ran her immaculate manicure down over the body-contouring pencil dress. “Oh, you mean the ‘back the fuck off, this is my daddy’s office and I’m not taking orders from a loud-mouthed American’ impression?” Sam trilled in thick Scottish and was clearly amused with herself as she hid her smirk behind her favourite llama-shaped novelty mug. “That is the very look we’re going for, my lass!

In the long term,” wrote the English economist John Maynard Keynes, “we are all dead.” The Scottish Enlightenment learned a different lesson from the changes brought by union with England. Its greatest thinkers, such as Adam Smith and David Hume, understood that change constantly involves trade-offs, and that short-term costs are often compensated by long-term benefits. “Over time,” “on balance,” “on the whole”—these are favorite sentiments, if not expressions, of the eighteenth-century enlightened Scot. More than any other, they capture the complex nature of modern society. And the proof came with the Act of Union. Here was a treaty, a legislative act inspired not by some great political vision or careful calculation of the needs of the future, or even by patriotism. Most if not all of those who signed it were thinking about urgent and immediate circumstances; they were in fact thinking largely about themselves, often in the most venal terms. Yet this act—which in the short term destroyed an independent kingdom, created huge political uncertainties both north and south, and sent Scotland’s economy into a tailspin—turned out, in the long term, to be the making of modern Scotland Nor did Scots have to wait that long. Already by the 1720s, as the smoke and tumult of the Fifteen was clearing, there were signs of momentous changes in the economy. Grain exports more than doubled, as Scottish agriculture recovered from the horrors of the Lean Years and learned to become more commercial in its outlook. Lowland farmers would be faced now not with starvation, but with falling prices due to grain surpluses. Glasgow merchants entered the Atlantic trade with English colonies in America, which had always been closed to them before. By 1725 they were taking more than 15 percent of the tobacco trade. Inside of two decades, they would be running it. A wide range of goods, not just tobacco but also molasses, sugar, cotton, and tea, flooded into Scotland. Finished goods, particularly linen textiles and cotton products, began to flood out, despite the excise tax. William Mackintosh of Borlum saw even in 1729 that Scotland’s landed gentry were living better than they ever had, “more handsomely now in dress, table, and house furniture.” Glasgow, the first hub of Scotland’s transatlantic trade, would soon be joined by Ayr, Greenock, Paisley, Aberdeen, and Edinburgh. By the 1730s the Scottish economy had turned the corner. By 1755 the value of Scottish exports had more than doubled. And it was due almost entirely to the effect of overseas trade, “the golden ball” as Andrew Fletcher had contemptuously called it, which the Union of 1707 had opened.

took a short break for a different underwater quest that probably drove my more traditional colleagues crazy: I helped National Geographic on an article about the Loch Ness monster. Emory Kristof said I should apply my scientific know-how to the hunt for this mythical beast, and I thought, Why not? There were good reasons to take up the challenge. I had never seen the Scottish Highlands, and this was a chance for Margie and me to do it on someone else’s nickel. We also needed the money that the Geographic project would provide. And, honestly, sometimes it helps not to take yourself too seriously—or so I told myself.

A fairy ring, it stated, is very much like a doorway, and in several cultures it is perfectly acceptable to knock. Though most American and American-antecedent ethnicities do not practice such summoning, some bargaining cultures did, or do, practice the art. Alaine skimmed several photographs describing Sicilian stories of joining with fairies to battle witches and the Scottish worship of nature spirits, none of which seemed particularly relevant. She was growing frustrated at the author's apparent disregard for the separation between folktale and true practice when the chapter settled on a long description. Recent research into English witch trials have revealed a connection between bargaining culture and some occult forms of practice in which fairies are ritualistically summoned. Though some equate the practice with the concept of a "witch's familiar"... Here Alaine began to skim again until the author found himself back on track. Interviewees from several small villages recall stories that those bold enough to enter a fairy ring could summon a fairy by placing a silver pin in the center of the ring, repeating an incantation such as "a pin to mark, a pin to bind, a pin to hail" (additional variants found in Appendix E), and circling the interior of ring three times. It remains, of course, impossible to test the veracity of such stories, but the consistency of the methodology across geographical regions is intriguing, down to the practice of carrying a small bunch or braid of mint into the ring. Alaine shut the book on her finger, marking the spot. Impossible to rest, indeed. She opened the book again. It began a long ramble detailing various stories of summoning, but Alaine didn't need the repetition to know the method. A short footnote added that Mint appears to serve in the stories as both attractant and repellant for the fairy creatures, drawing them to the summoner but preventing from being taken unwilling into Fae, unlike tobacco and various types of sage, which are merely deterrents.

Records show that witches and wizards in Europe were using flying broomsticks as early as A.D. 962. A German illuminated manuscript of this period shows three warlocks dismounting from their brooms with looks of exquisite discomfort on their faces. Guthrie Lochrin, a Scottish wizard writing in 1107, spoke of the “splinterfilled buttocks and bulging piles” he suffered after a short broom ride from Montrose to Arbroath.

Short story: The true and incredible tale of David Kirkpatrick, a Scottish ex-boy scout, and miner, serving in WW2 with 2nd Highland Light Infantry and the legendary elite corps 2nd SAS. A man who becomes a hero playing his bagpipe during a secret mission in Italy, March 1945, where he saved the lives of hundreds just playing during the attack. After he fought in North Africa, Greece, Albania, Sicily and being reported as an unruly soldier, (often drunk, insulting superiors and so on) in Tuscany, 23 march 1945 he joined as volunteer in the 2nd Special Air Service ( the British elite forces), for a secret mission behind enemy line in Italy. He parachuted in the Italian Apennines with his kilt on (so he becomes known as the 'mad piper' ) for a mission organized with British elite forces and an unruly group of Italian-Russian partisans (code name: 'Operation Tombola' organized from the British secret service SOE and 2nd SAS and the "Allied Battalion") against the Gothic Line german headquarter of the 51 German Mountains Corps in Albinea, Italy. The target of the anglo-partisan group's mission is to destroy the nazi HQ to prepare the big attack of the Allied Forces (US 5th Army, British 8th Army) to the German Gothic Line in North Italy at the beginning of April. It's the beginning of the liberation of Italy from the nazi fascist dictatorship. The Allied Battalion guided by major Roy Farran, captain Mike Lees Italian partisan Glauco Monducci, Gianni Ferrari, and the Russian Viktor Pirogov is an unruly brigade of great fighters of many nationalities. Among them also not just British, Italian, and Russian but also a dutch, a greek, one Austrian paratrooper who deserted the German Forces after has killed an SS, a german who deserted Hitler's Army being in love with an Italian taffeta's, two Jewish escaped from nazi reprisal and 3 Spanish anti-Franchise who fought fascism in the Spanish Civil War and then joined first the French Foreign Legion and the British Elite Forces. The day before the attack, Kirkpatrick is secretly guested in a house of Italian farmers, and he donated his white silk parachute to a lady so she could create her wedding dress for the Wedding with his love: an Italian partisan. During the terrible attack in the night of 27th March 1945, the sound of his bagpipe marks the beginning of the fight and tricked the nazi, avoiding a terrible reprisal against the civilian population of the Italian village of Albinea, saving in this way the life of hundreds The German HQ based in two historical villa's is destroyed and in flames, several enemy soldiers are killed, during the attack, the bagpipe of David played for more than 30 minutes and let the german believe that the "British are here", not also Italian and Russian partisan (in war for Hitler' order: for partisans attack to german forces for every german killed nazi were executing 10 local civilians in terrible and barbarian reprisal). During the night the bagpipe of David is also hit after 30 minutes of the fight and, three British soldiers of 2nd SAS are killed in the action in one of the two Villa. The morning later when Germans bring their bodies to the Church of Albinea, don Alberto Ugolotti, the local priest notes in his diary: "Asked if they were organizing a reprisal against the civilian population, they answered that it was a "military attack" and there would.

In all, the crew of the St Laurent picked up and took to safety over eight hundred survivors, an astonishing feat almost without parallel in the lifesaving annals of the sea, almost enough to make one forget, if even only for a moment, the barbed wire and the thousand men who died. Almost, but not quite.

fire on the surface of the sea, and for all too many there could be no escape from that. Nor was the fire any accident, but a piece of calculated and cold-blooded callousness for which there can be no forgiveness. In addition to machine-gunning and killing unknown numbers of people in the water—the twenty occupants of one raft, for instance, were completely wiped out by a sustained burst of machine-gun fire—the Luftwaffe pilots began to drop incendiary bombs on the oil-covered sea, and set it on fire. Oil on fire is the most horrible, the cruellest death known to men. It is death by slow, agonizing torture, by drowning to escape that torture, by incineration of those parts of the body above water in a lung-gasping asphyxiation—for the flames feed on all the life-giving oxygen on the surface of the sea, and a man suffocates in the superheated and lifeless air. But drowning is quiet and simple and almost without pain, and where no hope of escape is left, only a madman would stretch himself out on the shrieking rack of agony

Strap yourself into the jump-seat, make sure your harnesses are pulled really tightly, and let Scott ‘Sunshine’ Gibson give you the flight of your life. Join him as he meets up with some old and new comrades, Ryan ‘shut-eye’ Davis, Lawrence ‘sticky’ LaBelle, Jack ‘crackerjack’ McCleary, Carson ‘sleepy’ Sandmann, John Edward ‘long john’ Silver, and Sebastian ‘Atlas’ Williams, aboard a Beech 18, Boeing B-29 Superfortress, Boeing 314 Clipper, and a Scottish Aviation Twin Pioneer and share in his adventures from Newfoundland to Mexico to Malaysia in the late 1960’s. Hang on to your hats boys. It’s time to fly. Extract from 'Short Finals

Minerva McGonagall is many things: gifted witch, stern Hogwarts professor, lifelong Quidditch enthusiast and occasional tabby cat. If there’s one thing she’s not, it’s an open book. There’s really no better way to get to know someone than hearing about their parents, their childhood, their first love, and their stubbornly held grudges. So it’s with great joy we follow J.K. Rowling’s writing back to the Scottish Highlands, where we can glimpse McGonagall’s life as she found joy, friendship, magic and a job at Hogwarts.

Guthrie Lochrin, a Scottish wizard writing in 1107, spoke of the 'splinter-filled buttocks and bulging piles' he suffered after a short broom ride from Montrose to Arbroath.