Short Petite Quotes

I have lived for over three hundred years. In that time, the ideal of beauty has changed many times. Large breasts, small, thin, curved, tall, short, they have all been the height of beauty at one time or another. But in all that time, ma petite, I have never desired anyone the way I desire you." - Jean-Claude

Women are not short. They’re petite. They also are never middle-aged. They’re mature.

40. The gods either have power or they have not. If they have not, why pray to them? If they have, then instead of praying to be granted or spared such-and-such a thing, why not rather pray to be delivered from dreading it, or lusting for it, or grieving over it? Clearly, if they can help a man at all, they can help him in this way. You will say, perhaps, ‘But all that is something they have put in my own power.’ Then surely it were better to use your power and be a free man, than to hanker like a slave and a beggar for something that is not in your power. Besides, who told you the gods never lend their aid even towards things that do lie in our own power? Begin praying in this way, and you will see. Where another man prays ‘Grant that I may possess this woman,’ let your own prayer be, ‘Grant that I may not lust to possess her.’ Where he prays, ‘Grant me to be rid of such-and-such a one,’ you pray, ‘Take from me my desire to be rid of him.’ Where he begs, ‘Spare me the loss of my precious child,’ beg rather to be delivered from the terror of losing him. In short, give your petitions a turn in this direction, and see what comes.

in heavenly realms of hellas dwelt two very different sons of zeus: one, handsome strong and born to dare --a fighter to his eyelashes-- the other,cunning ugly lame; but as you'll shortly comprehend a marvellous artificer now Ugly was the husband of (as happens every now and then upon a merely human plane) someone completely beautiful; and Beautiful,who(truth to sing) could never quite tell right from wrong, took brother Fearless by the eyes and did the deed of joy with him then Cunning forged a web so subtle air is comparatively crude; an indestructible occult supersnare of resistless metal: and(stealing toward the blissful pair) skilfully wafted over them- selves this implacable unthing next,our illustrious scientist petitions the celestial host to scrutinize his handiwork: they(summoned by that savage yell from shining realms of regions dark) laugh long at Beautiful and Brave --wildly who rage,vainly who strive; and being finally released flee one another like the pest thus did immortal jealousy quell divine generosity, thus reason vanquished instinct and matter became the slave of mind; thus virtue triumphed over vice and beauty bowed to ugliness and logic thwarted life:and thus-- but look around you,friends and foes my tragic tale concludes herewith: soldier,beware of mrs smith

What grief is not taken away by time? What passion will survive an unequal battle with it? I knew a man in the bloom of his still youthful powers, filled with true nobility and virtue, I knew him when he was in love, tenderly, passionately, furiously, boldly, modestly, and before me, almost before my eyes, the object of his passion - tender, beautiful as an angel - was struck down by insatiable death. I never saw such terrible fits of inner suffering, such furious scorching anguish, such devouring despair as shook the unfortunate lover. I never thought a man could create such a hell for himself, in which there would be no shadow, no image, nothing in the least resembling hope... They tried to keep an eye on him; they hid all instruments he might have used to take his own life. Two weeks later he suddenly mastered himself: he began to laugh, to joke; freedom was granted him, and the first thing he did was buy a pistol. One day his family was terribly frightened by the sudden sound of a shot. They ran into the room and saw him lying with his brains blown out. A doctor who happened to be there, whose skill was on everyone's lips, saw signs of life in him, found that the wound was not quite mortal, and the man, to everyone's amazement, was healed. The watch on him was increased still more. Even at the table they did not give him a knife to and tried to take away from him anything that he might strike himself with; but a short while later he found a new occasion and threw himself under the wheels of a passing carriage. His arms and legs were crushed; but again they saved him. A year later I saw him in a crowded room; he sat at the card table gaily saying 'Petite ouverte,' keeping one card turned down, and behind him, leaning on the back of his chair, stood his young wife, who was sorting through his chips.

No doubt the shortness of your memories is a very convenient thing for you; for without it I really don't know how you could have the conscience to repudiate your debts, swear in your witness boxes, take your marriage vows, traverse your divorce petitions, or do half the things that you do do. But, owing to the perfection of our remembrance, I can recall every trifle of the life that I then enjoyed with him.

Being short was determined by one’s genes. Feeling short is determined by the length of one’s jeans.

Let’s start over shall we? Hello gorgeous. I’m Justin McKinley. I’m head baker at Le Chef Petite. I’d love to get to know you better. Can I seduce you with my vast knowledge of sweet and sensual desserts?” Alicia couldn’t help it. She giggled. One of those girly, I’ve-been-flirting bubbly

My brother distrusts the essential truth of memories; I distrust the way we colour them in. We each have our own cheap-mail-order paintbox, and our favourite hues. Thus, I remembered Grandma a few pages ago as "petite and unopinionated". My brother, when consulted, takes out his paintbrush and counterproposes "short and bossy.

Valérie: "You know, you don't need to be a lesbian to be a feminist. Nor do you need short hair to be a lesbian. Or a feminist." "Yes, but helps, doesd't it?" Astrid counters

La petite mort' and 'la grande mort' within ten seconds of each other—coming and going in the space of three short breaths.

we as authors have been writing about people we aren't for forever. We find a way to empathise, we find a way in. Female characters are no different. All they are are characters. They are people too. Instead of asking yourself, "How do I write this female soldier?" ask yourself, "How do I write this soldier? Where is she from, how was she raised, does she have a sense of humour? Is she big and tall, is she short and petite? How does her size affect her ability to fight? What is her favourite weapon, her least favourite? Why? Is she more logical than emotional? The other way around? Was she an only child and spoiled, was she the eldest of six siblings and a surrogate mother? How does that upbringing affect how she interacts with her team? etc etc and so forth." Notice how the first question gets you some kind of broad, generalised answer, likely resulting in a stereotype, and how the second version asks lots and lots of smaller questions with the goal of creating someone well rounded. One would hope, really, that we as authors ask such detailed questions of all our characters, regardless of gender. So let me, at long last, actually answer the original question: "How do I write a female character?" Write her the way you would write any other character. Give her dimension, give her strength but please also don't forget to give her weaknesses (for a totally strong nothing can beat her kind of girl is not a person, she's again a type - the polar opposite yet exactly the same as the damsel in distress). Create a person.

By statute, a Supreme Court term begins on the first Monday of every October. But the justices’ active labor actually begins the week before, on the last Monday of September, when they meet in conference to consider the cert petitions that have accumulated over the summer months of recess.

I decided however fleeting, however short lived these sensations might be, I was determined to savor them while they lasted, without pushing for more I liked him, and sensed I could grow to like him more. But I knew it was too soon to beckon anyone inside the invisible circle I had drawn around myself.

denial of review neither sets a precedent nor indicates that the Court agrees with the lower court’s judgment, points that are often misunderstood. There are many reasons that a petition might end up as “cert denied.” These include not only the occasional defensive denial but, more often, the absence of a real conflict or even a real legal issue (many petitions attempt to reargue the facts of a case) or the justices’ conclusion that a case with an interesting issue is nonetheless a “poor vehicle” due to any of a number of procedural problems.

It could snow We don’t take care. The end of November came without coldness, with haunting and limp rains, pretty much leaves still laying anywhere on the sidewalks. It comes a morning with another grey, compact, closed, air changes its texture. Under the pharmacy green cross the thermometer sticks, in red, two degrees. The number, a bit blurred thins down in the space. We didn’t expect it, but it grows, far inside us, the little sentence. It comes to the lips like a forgotten song: “It could snow …” We should not dare to mention it in loud voice, it is still so much autumn, all could finish in a stupid freezing sudden shower, in a fog of boredom. But the idea of a possible snow came back, it’s what matters. No downhill in a sledge-trash-bag, no snowman, no children shouting,no pictures of landscape metamorphosis. Largely best then all that, because the essential snow is inside the unformulated. Before. Something we didn’t know we knew. Before snow, before love, the same lack, the same dimmed grey which days’ triteness creates pretending to suffocate. We shall cross somebody: - This time it’s almost winter! - Yes we start to be crestfallen! Workers hang pieces of tinsel. We didn’t say too much. Especially do not frighten away the slight shade of the idea. The red thermometer went down, one degree. It could snow.

All cert petitions are presumed to be denied unless the justices take further action. The first step is to move a petition from what is known informally as the “dead list” and to place it on the “discuss list” for consideration at the justices’ weekly conference. The chief justice is in charge of the discuss list and runs the conference, at which the justices speak and eventually vote in order of seniority. (The same procedure applies to the discussion and vote on cases that were argued during the week.) The conference usually takes place on Friday (Thursday in May and June), with the “orders”—the list of cases granted and denied—being issued the following Monday.

Hmm,” Lillian said, observing the gathering. “We have competition.” Daisy recognized the three women her sister was referring to: Miss Cassandra Leighton, Lady Miranda Dowden, and Elspeth Higginson. “I would have preferred not to invite any unmarried women to Hampshire,” Lillian said, “but Westcliff said that would be too obvious. Fortunately you’re prettier than all of them. Even if you are short.” “I’m not short,” Daisy protested. “Petite, then.” “I don’t like that word any better. It makes me sound trivial.” “It’s better than stunted,” Lillian said, “which is the only other word I can come up with to describe your lack of stature.” She grinned at Daisy’s scowl. “Don’t make faces, dear. I’m taking you to a buffet of bachelors

Sifting through thousands of petitions a year in order to select the dozens that will be granted is a daunting task for a nine-member court. In the mid-1970s, with the number of petitions growing rapidly, the justices found a way to lighten the load by organizing their energetic young law clerks into a “cert pool.” Under this arrangement, each petition is reviewed by a single law clerk on behalf all the justices who subscribe to the pool. This clerk writes a memo that summarizes the lower court decision and the arguments for and against review, concluding with a recommendation. The recommendation is only that. Most justices in the pool (all but one or two in recent years) assign one of their own four law clerks to review the pool recommendations from the individual justice’s own perspective.

Where were you yesterday?" "Yesterday? Where was I-let me see...." "I thought you took a powder." "Me? How could that be?" "You mean, you wouldn't run out on me?" Run out on fragrant, sexual, high-minded Ramona? Never in a million years. Ramona had passed through the hell of profligacy and attained the seriousness of pleasure. For when will we civilized beings become really serious? said Kierkegaard. Only when we have known hell through and through. Without this, hedonism and frivolity will diffuse hell through all our days. Ramona, however, does not believe in any sin but the sin against the body, for her the true and only temple of the spirit. "But you did leave town yesterday," said Ramona. "How do you know-are you having me tailed by a private eye?" "Miss Schwartz saw you in Grand Central with a valise in your hand." "Who? Ramona said, "Perhaps some lovely woman scared you on the train, and you turned back to your Ramona." "Oh..." said Herzog. Her theme was her power to make him happy. Thinking of Ramona with her intoxicating eyes and robust breasts, her short but gentle legs, her Carmen airs, thievishly seductive, her skill in the sack (defeating invisible rivals), he felt she did not exaggerate. The facts supported her claim. "Well, were you running away?" she said. "Why should I? You're a marvelous woman, Ramona." "In that case you're being very odd, Moses." "Well, I suppose I am one of the odder beasts." "But I know better than to be proud and demanding.” “Life has taught me to be humble." Moses shut his eyes and raised his brows. Here we go. "Perhaps you feel a natural superiority because of your education." "Education! But I don't know anything..." "Your accomplishments. You're in Who's Who. I'm only a merchant-a petit-bourgeois type." "You don't really believe this. Ramona." "Then why do you keep aloof, and make me chase you? I realize you want to play the field. After great disappointments, I've done it myself, for ego-reinforcement." "A high-minded intellectual ninny, square ..." "Who?" "Myself, I mean." She went on. "But as one recovers self-confidence, one learns the simple strength of simple desires.” “Please, Ramona, Moses wanted to say-you're lovely, fragrant, sexual, good to touch-everything. Ramona paused, and Herzog said, "It's true-I have a lot to learn.” Excerpt From: Bellow, Saul. “Herzog.” iBooks. This material may be protected by copyright.

He walked to the exit, skirting the pools of vapor light purely out of habit, but he saw that the last lamp was unavoidable, because it was set directly above the exit gate. So he saved himself a further perimeter diversion by walking through the next-to-last pool of light, too. At which point a woman stepped out of the shadows. She came toward him with a distinctive burst of energy, two fast paces, eager, like she was pleased to see him. Her body language was all about relief. Then it wasn’t. Then it was all about disappointment. She stopped dead, and she said, “Oh.” She was Asian. But not petite. Five-nine, maybe, or even five-ten. And built to match. Not a bone in sight. No kind of a willowy waif. She was about forty, Reacher guessed, with black hair worn long, jeans and a T-shirt under a short cotton coat. She had lace-up shoes on her feet. He said, “Good evening, ma’am.” She was looking past his shoulder. He said, “I’m the only passenger.

Trying to get to 124 for the second time now, he regretted that conversation: the high tone he took; his refusal to see the effect of marrow weariness in a woman he believed was a mountain. Now, too late, he understood her. The heart that pumped out love, the mouth that spoke the Word, didn't count. They came in her yard anyway and she could not approve or condemn Sethe's rough choice. One or the other might have saved her, but beaten up by the claims of both, she went to bed. The whitefolks had tired her out at last. And him. Eighteen seventy-four and whitefolks were still on the loose. Whole towns wiped clean of Negroes; eighty-seven lynchings in one year alone in Kentucky; four colored schools burned to the ground; grown men whipped like children; children whipped like adults; black women raped by the crew; property taken, necks broken. He smelled skin, skin and hot blood. The skin was one thing, but human blood cooked in a lynch fire was a whole other thing. The stench stank. Stank up off the pages of the North Star, out of the mouths of witnesses, etched in crooked handwriting in letters delivered by hand. Detailed in documents and petitions full of whereas and presented to any legal body who'd read it, it stank. But none of that had worn out his marrow. None of that. It was the ribbon. Tying his flatbed up on the bank of the Licking River, securing it the best he could, he caught sight of something red on its bottom. Reaching for it, he thought it was a cardinal feather stuck to his boat. He tugged and what came loose in his hand was a red ribbon knotted around a curl of wet woolly hair, clinging still to its bit of scalp. He untied the ribbon and put it in his pocket, dropped the curl in the weeds. On the way home, he stopped, short of breath and dizzy. He waited until the spell passed before continuing on his way. A moment later, his breath left him again. This time he sat down by a fence. Rested, he got to his feet, but before he took a step he turned to look back down the road he was traveling and said, to its frozen mud and the river beyond, "What are these people? You tell me, Jesus. What are they?" When he got to his house he was too tired to eat the food his sister and nephews had prepared. He sat on the porch in the cold till way past dark and went to his bed only because his sister's voice calling him was getting nervous. He kept the ribbon; the skin smell nagged him, and his weakened marrow made him dwell on Baby Suggs' wish to consider what in the world was harmless. He hoped she stuck to blue, yellow, maybe green, and never fixed on red. Mistaking her, upbraiding her, owing her, now he needed to let her know he knew, and to get right with her and her kin. So, in spite of his exhausted marrow, he kept on through the voices and tried once more to knock at the door of 124. This time, although he couldn't cipher but one word, he believed he knew who spoke them. The people of the broken necks, of fire-cooked blood and black girls who had lost their ribbons. What a roaring.

The superannuated General Ivan Ivanovich Drozdov, a former friend and colleague of the late General Stavrogin, a most honourable man (but in his own way), and known to all of us here, a man who was extremely obstinate and short-tempered, who ate an awful lot and was awfully afraid of atheism, began to quarrel at one of Varvara Petrovna’s soirees with a certain celebrated young man. The latter promptly retorted: ‘You must be a general if you talk like that’, meaning, in other words, that he could come up with no greater term of abuse than ‘general’. Ivan Ivanovich rose to the bait at once: ‘Yes, sir, I am a general, and a lieutenant general, and I have served my Sovereign, and you, sir, are an impudent boy and an atheist!’ A dreadful scene ensued. The next day the incident was reported in the press, and people began collecting signatures for a petition against the ‘outrageous conduct’ of Varvara Petrovna, who had refused to banish the general instantly from her house. A cartoon appeared in an illustrated magazine,32 where Varvara Petrovna, the general and Stepan Trofimovich were caricatured all together as three reactionary friends; the cartoon was also accompanied by some verses, written by the people’s poet exclusively for this occasion.

The wooden ship objected with loud creaks as the heavy wind strained its sails to the limits, pushing it forwards through the waves. A rather petite vessel, it was the smallest she’d sailed. It was old and worn, too. Nora looked up at the yellowed sails fondly. It was a miracle that they’d lasted this long, cooperating with the buffeting winds without rest for many seasons now. And Nora and the ship had been through some strong gales together. Excellent craftsmanship, Nora thought and, as she often did, pondered the ship’s origins: who’d made it and what waters it’d sailed before she stole it. She’d been certain that the ship wouldn’t last long on the high seas, and that she’d soon have to find a replacement, but she’d been pleasantly surprised. Her ship might not cover vast distances in as short a time as the bigger, heavier sailing ships she was used to, but Nora could turn Naureen around or change direction in a matter of minutes. She could swiftly put distance between her and the ships she plundered. Sometimes, it seemed as if the ship responded to her thoughts, as if there was a weird invisible bond between the two of them. ‘Naureen. Us sailor gals must stick together,’ she said aloud, as if the ship could hear her. Nora always talked to her ship. Clearly a sign she’d been on the sea for too long, she mused. Naureen. Nora didn’t know who’d named the ship or what the name meant, but she thought it strangely fitting. It graced the bow of the ship, painted in beautiful calligraphy. Nora saw it whenever she was aboard another vessel, rummaging for furs or bones of extinct animals she could sell, or food. The sight of her ship always made her heart flutter with happiness. There was a time when Nora would steal the ships she plundered, if she liked them and was in the mood for a change. But not after she stole Naureen. Well, not stole, she corrected herself. When she’d come across the tiny ship, she’d found the salt-rimed corpse of the hollow-cheeked owner sprawled face down on the deck. He’d probably starved to death. His body had not been the first one Nora’d found drifting at sea, nor the last.

Tu as encore quelque chose à me dire ? lui demande-t-elle d'une voix neutre. Non, reconnaît-il, avec l'impression d'entendre ce petit déclic qui signale que le présent vient de se changer en passé.

Immediately across the bridge he encountered the other two. On his left, the Grand Palais, and on his right, the Petit Palais. If the great fair of 1889 had bequeathed Paris the Eiffel Tower, the next fair at the turn of the century had left these two magnificent pavilions: a facing pair of exhibition halls that started as handsome stone museums and, as they rose, turned into soaring Art Nouveau glass houses. They were like opera houses made of glass, he thought, and flanking the short avenue

Many Americans have never once read this short document completely through, and most have erroneous views of what it says. One survey found that 36% of Americans are unable to identify any one of the five rights guaranteed by the First Amendment (freedom of speech, religion, press, assembly and petition for redress of grievances).[1] Another survey showed that only 28% could name two of those five freedoms, while just one American in 1,000 (one-tenth of one percent) could name all five.[2]

Sur le siège˚, il a oublié˚ son petit manteau˚ noir. Louis prend le manteau et appelle : « Monsieur ! Vous avez oublié votre menton˚ ! le siège: seat oublier: to forget le manteau: coat le menton: chin

Subway restaurants agreed to remove the “yoga mat chemical” from their bread following a petition I started.1 Kraft decided to remove artificial food dyes from their kids’ mac and cheese products after I stormed their headquarters with over 200,000 petitions.2 Chick-fil-A’s chicken went antibiotic free following my meetings with them urging them to do so.3 Anheuser-Busch and Miller-Coors both agreed to publish their ingredients for the first time in history following another of my petitions.4 I was finishing up my first book, exposing the chemicals in our food, and it was slated to be out in a few short months. I had just published an investigation into Starbucks’ famous Pumpkin Spice Latte,5 calling them out for their use of “class IV” caramel coloring (a chemical linked to cancer).6 This piece went viral, with millions of views and shares (which ultimately led to Starbucks dropping this coloring from their drinks).

exhaustion. When the topic arises, I love using it as an opportunity to discuss the biblical invitation to rest. Often a person will ask for prayer to get rest. Quite frankly, I often feel tempted to refuse to pray for them. The fact that one is exhausted when overworking eighty hours a week and never keeping a Sabbath is not a prayer issue; it is an obedience issue. We should not pray for God to do what we are supposed to do. The problem remains that we are not entering into the thing, Sabbath, that very well could begin to repair our lives. Similarly, Joel Salatin, a Christian pig farmer, writes that when people ask for prayer to be made healthy but do not live in a healthy way and eat healthy food, God will not acquiesce to our petitions. In short, “we’re ingesting things that are an abomination to our bodies . . . and then requesting prayer for the ailments that result.”18 God is not likely to answer in prayer what you are unwilling to repent of.

their wives at the same time. Later, they’d have to explain it all to the sheriff, but when the sheriff finally reached him, he had to keep it short before leaving with Barbara and Beth to walk to the restaurant for the reception. He simply said, “Luck, there are four cans of kerosene still under the church. I think that Jameson was planning to not only blow up the church but start a massive fire with the coal oil under there. He could have set the whole town afire.” Luck pretty much summed up the day when he said, “You just couldn’t have a traditional wedding; could you?” Even Barbara laughed when Carl said that he didn’t know because this was his first and only wedding. “Well, I’ll take care of the kerosene and the rest. Just come by later with your father and Tom Wilson to make your statements.” Carl said, “Thanks, Luck.” He took Barbara’s arm and followed his parents as they headed for the hotel. Beth was perched on her grandpapa’s shoulders. Tom and Emily walked behind them leading a long line of guests. _____ After the long reception luncheon, the wedding party returned to the boarding house. Beth had been told that the house would no longer accept tenants and that now she would have her own room upstairs. She was initially upset that her mama and papa might be angry with her. Then Carl explained that now that she was almost grown up, she needed her privacy. But if she had any bad dreams or was afraid for

woman brushes past at an angle. She’s short and petite but unusually strong, catching him on the side of his shoulder and spinning him around. Dark sunglasses hide her eyes. She’s wearing a floppy sunhat, obscuring her face, but from her slight features, she’s from Southeast Asia.

a Frenchman might say after sipping a smooth red wine: C’est le petit Jésus en culotte de velours! It’s the baby Jesus in velvet shorts! What!? Relax, it’s just the French way of saying “It’s the tops!” (a Roaring Twenties flapper might’ve said, “It’s the cat’s pajamas!”) or it goes down easy, like God in velvet shorts—or underpants, depending on who’s translating. You get the idea, although getting the idea doesn’t make it any less curious. My secret fantasy is to see an American presidential candidate slip up and use that expression on the stump: “Winning Connecticut would be the baby Jesus in velvet shorts!” Not only would his career be over, but I swear, I’d probably make a map of France, right then and there. French and the Middle-Aged Mind Middle age is that perplexing time of life when we hear two voices calling us, one saying, Why not?

That’s the ground motive of Spirit-directed, Christ-mediated prayer—to simply know him better and enjoy his presence. Consider how different this is from the normal way we use prayer. In our natural state we pray to God to get things. We may believe in God, but our deepest hopes and happiness reside in things as in how successful we are or in our social relationships. We therefore pray mainly when our career or finances are in trouble, or when some relationship or social status is in jeopardy. When life is going smoothly, and our truest heart treasures seem safe, it does not occur to us to pray. Also, ordinarily our prayers are not varied—they consist usually of petitions, occasionally some confession (if we have just done something wrong). Seldom or never do we spend sustained time adoring and praising God. In short, we have no positive, inner desire to pray. We do it only when circumstances force us. Why? We know God is there, but we tend to see him as a means through which we get things to make us happy. For most of us, he has not become our happiness.

In the past generation, opinion has shifted toward hope for the salvation of all; but how many of us have a short list of those we’d like to see in hell? This desire is not, it goes without saying, a sign of spiritual good health! We are to pray for our enemies, and our prayer should include a petition for their eternal salvation.

It was also dawning on me, with horror, that I was short. To some girls, being short meant "petite" and "dainty". to me it meant being "squat" and "puny". Height was authority. Height was glamour.

An example of the way he is benevolent towards His servants is His giving them more than they need and His demanding of them less than they are capable of. It also pertains to His being benevolent to facilitate their attaining the happiness of eternity with little effort in a short time, that is, a lifetime; for there is no way of comparing that with eternity. The production of pure milk out of digested food and blood, as well as the production of precious gems from hard stone, of honey from the bee, silk from the worm, and pearls from the oyster-are all part of His benevolence. But even more amazing than that is His creating from impure semen one who is a vessel for His knowledge, bears His trust and witnesses to His heavenly kingdoms-this too is impossible to reckon. Counsel: A man's share in this attribute is gentleness with regard to the servants of God-great and glorious, and a predilection for them in petitioning God the most high; as well as guiding them to the happiness of the world to come in a manner free from rebuke or harshness, fanaticism or disputation. The best way of being benevolent open to man lies in attracting others to accept the truth by one's good qualities, pleasing comportment, and exemplary actions, for they are more effective and more benign than eloquent exhortation.

Like the old knights, always in warfare, not always on their steeds dashing forward with their lances in rest to unhorse an adversary, but always wearing their weapons where they could readily reach them, and always ready to encounter wounds or death for the sake of the cause which they championed. Those grim warriors often slept in their armour; so even when we sleep, we are still to be in the spirit of prayer, so that if perchance we wake in the night we may still be with God. Our soul, having received the divine centripetal influence which makes it seek its heavenly centre, should be evermore naturally rising towards God himself. Our heart is to be like those beacons and watchtowers which were prepared along the coast of England when the invasion of the Armada was hourly expected, not always blazing, but with the wood always dry, and the match always there, the whole pile being ready to blaze up at the appointed moment. Our souls should be in such a condition that ejaculatory prayer should be very frequent with us. No need to pause in business and leave the counter, and fall down upon the knees; the spirit should send up its silent, short, swift petitions to the throne of grace. A Christian should carry the weapon of all prayer like a drawn sword in his hand. We should never sheathe our supplications. Never may our hearts be like an unlimbered gun, with everything to be done to it before it can thunder on the foe, but it should be like a piece of cannon, loaded and primed, only requiring the fire that it may be discharged. The soul should be not always in the exercise of prayer, but always in the energy of prayer; not always actually praying, but always intentionally praying.1

The soul should not be surprised at feeling itself unable to offer up to God such petitions as it had formally made with freedom and facility; for now the Spirit maketh intercession for it according to the will of God ("with sighs too deep for words" - Romans 8:26-27).

I'm not short! I'm petite!

Why me?” I ask him. He looks up at me, but only for a second. He goes quickly back to his icing. “Why not you?” “I’m not like them,” I point out. “Thank God for that,” he murmurs. “No, I mean I’m not at all like them.” “Who’s the them we’re talking about? Cheerleaders?” “Well…yeah.” I look down and am immediately mortified to find that I’ve completely cleaned my plate. “I dated the cheerleader because she was nice. Not because she was petite. Personally, I’d whole lot rather kiss a chick your size.” I drop my fork and it clatters loudly onto the plate. Did he really just talk about my height? Right in front of me? “I don’t have to wrench my neck to kiss you. Short petite chicks make big guys like me feel like Neanderthals. I always worry I’m going to break them.” Whereas with me, he’d have to worry about the opposite. “I want a girl I can hold on to. With a rear end, and tits.” His face goes rosy again. “But that’s just me.” I’m trying to process his comments. “Rear end and tits,” I whisper to myself. “Rear end and tits,” he says again. “Why are you so surprised?” “It’s just…not…what I’m used to.” “What

On the other stage, there was a girl who looked like a mix of Japanese and something Mediterranean or Latin. A good mix. She had that silky, almost shimmering black hair so many modern Japanese women like to ruin with chapatsu dye, worn short and swept over from the side. The shape of the eyes was also Japanese, and she was on the petite side. But her skin, a smooth gold like melted caramel, spoke of something else, something tropical. Her breasts and hips, too, appealingly full and slightly incongruous on her Japanese-sized frame, suggested some foreign origin. She was using the pole skillfully, grabbing it high, posing with her body held rigid and parallel to the floor, then spiraling down in time to the music. There was real vitality in her moves and she didn’t seem to mind that most of the patrons were focused on the blonde. Mr. Ruddy held out a chair for me at an empty table in the center of the room. After a routine glance to ensure the seat afforded a proper view of the entrance, I sat. I wasn’t displeased to see that I also had a good view of the stage where the dark-haired girl was dancing. “Wow,” I said in English, looking at her. “Yes, she is beautiful,” he replied, also in English. “Would you like to meet her?” I watched her for another moment before answering. I didn’t want to wind up with one of the Japanese girls here. I would have a better chance of creating rapport, and therefore of eliciting information, by chatting with a foreigner while playing the role of foreigner. I nodded.

I thought she looked cute in that girl-next-door kind of way. She has an innocent face with a small nose surrounded by freckles under messy blond hair. And she’s so short and petite that no one would ever peg her as a ruthless mercenary leader. But here we are, and now she just looks like a psycho, mostly because that’s exactly what she is.

I looked at Queen Eldinar, who hadn’t moved for hours, who was as still as the trees and the statues that surrounded her palace. She was petite and short, just like I was, but something about her stance indicated the power beneath her steel.

All I wanted to do was to keep on drinking, live life, not give a toss, yet I hit a wall whenever I did that, a wall of petite bourgeoisie and middle-class manners, which could not be broken down without enormous anguish and fear. I wanted to, but I couldn't. Deep down I was decent and proper, a goody-goody, and, I thought, perhaps that was also why I couldn't write. I wasn't wild enough, not artistic enough, in short, much too normal for my writing to take off. What had made me believe anything else?

Rylee, my heart sighed. I’d noticed her the first time she came to town, with her golden hair streaming down her back, her lush, petite form outfitted in shorts and a tee, and her tiny feet so unlike my huge ones. I’d stared so long at her; I was surprised I hadn’t singed her flesh with my gaze. When she turned my way, our eyes met, and I was a goner. There would never be anyone for me but her, which meant I’d spend the rest of my days alone. A gorgeous, petite little treasure like her would never spare a second glance at a brutish monster like me.

À trente ans, ce colosse au crâne rasé en a déjà passé dix en prison et, comme il le dit joliment, « vit entouré de crimes comme les habitants d’une forêt vivent entourés d’arbres ». Cela ne l’empêche pas d’être un homme paisible, d’humeur toujours joyeuse, en qui se mêlent les traits du fol en Christ russe et de l’ascète oriental. Été comme hiver, même quand le thermomètre dans la cellule descend au-dessous de zéro, il est en short et tongs, il ne mange pas de viande, il ne boit pas de thé mais de l’eau chaude et pratique d’impressionnants exercices de yoga. On l’ignore souvent, mais énormément de gens, en Russie, font du yoga : encore plus qu’en Californie, et cela dans tous les milieux. Pacha, très vite, repère en « Édouard Veniaminovitch » un homme sage. « Des gens comme vous, lui assure-t-il, on n’en fait plus, en tout cas je n’en ai pas rencontré. » Et il lui apprend à méditer. On s’en fait une montagne quand on n’a jamais essayé mais c’est extrêmement simple, en fait, et peut s’enseigner en cinq minutes. On s’assied en tailleur, on se tient le plus droit possible, on étire la colonne vertébrale du coccyx jusqu’à l’occiput, on ferme les yeux et on se concentre sur sa respiration. Inspiration, expiration. C’est tout. La difficulté est justement que ce soit tout. La difficulté est de s’en tenir à cela. Quand on débute, on fait du zèle, on essaie de chasser les pensées. On s’aperçoit vite qu’on ne les chasse pas comme ça mais on regarde leur manège tourner et, petit à petit, on est un peu moins emporté par le manège. Le souffle, petit à petit, ralentit. L’idée est de l’observer sans le modifier et c’est, là aussi, extrêmement difficile, presque impossible, mais en pratiquant on progresse un peu, et un peu, c’est énorme. On entrevoit une zone de calme. Si, pour une raison ou pour une autre, on n’est pas calme, si on a l’esprit agité, ce n’est pas grave : on observe son agitation, ou son ennui, ou son envie de bouger, et en les observant on les met à distance, on en est un peu moins prisonnier. Pour ma part, je pratique cet exercice depuis des années. J’évite d’en parler parce que je suis mal à l’aise avec le côté new age, soyez zen, toute cette soupe, mais c’est si efficace, si bienfaisant, que j’ai du mal à comprendre que tout le monde ne le fasse pas. Un ami plaisantait récemment, devant moi, au sujet de David Lynch, le cinéaste, en disant qu’il était devenu complètement zinzin parce qu’il ne parlait plus que de la méditation et voulait persuader les gouvernements de la mettre au programme dès l’école primaire. Je n’ai rien dit mais il me semblait évident que le zinzin, là-dedans, c’était mon ami, et que Lynch avait totalement raison.

Put Relationship above Money. Life might seems short but it is a Long Journey. You will need People to complete the mission.

In short, it involves saying a traditional Rosary prayer in two cycles: first, in petition of your request for 27 days, and second, in thanksgiving for another 27 days, for a total 54 days.

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ship built by English settlers in the New World. In 1607, at the mouth of the Kennebec River in Maine, the Plymouth Company erected a short-lived fishing settlement. A London shipwright named Digby organized some settlers to construct a small vessel with which to return them home to England, as they were homesick and disenchanted with the New England winters. The small craft was named, characteristically, the Virginia. She was evidently a two-master and weighed about thirty tons, and she transported furs, salted cod, and tobacco for twenty years between various ports along the Maine coast, Plymouth, Jamestown, and England. She is believed to have wrecked somewhere along the coast of Ireland.6 By the middle of the seventeenth century, shipbuilding was firmly established as an independent industry in New England. Maine, with its long coastline and abundant forests, eventually overtook even Massachusetts as the shipbuilding capital of North America. Its most western town, Kittery, hovered above the Piscataqua. For many years the towns of Kittery and Portsmouth, and upriver enclaves like Exeter, Newmarket, Durham, Dover, and South Berwick, rivaled Bath and Brunswick, Maine, as shipbuilding centers, with numerous shipyards, blacksmith shops, sawmills, and wharves. Portsmouth's deep harbor, proximity to upriver lumber, scarcity of fog, and seven feet of tide made it an ideal location for building large vessels. During colonial times, the master carpenters of England were so concerned about competition they eventually petitioned Parliament to discourage shipbuilding in Portsmouth.7 One of the early Piscataqua shipwrights was Robert Cutts, who used African American slaves to build fishing smacks at Crooked Lane in Kittery in the 1650s. Another was William Pepperell, who moved from the Isle of Shoals to Kittery in 1680, where he amassed a fortune in the shipbuilding, fishing, and lumber trades. John Bray built ships in front of

Few records exist to establish a definitive date as to when the first ships were built in the Piscataqua region. Fishing vessels were probably constructed as early as 1623, when the first fishermen settled in the area. Many undoubtedly boasted a skilled shipwright who taught the fishermen how to build “great shallops”as well as lesser craft. In 1631 a man named Edward Godfrie directed the fisheries at Pannaway. His operation included six large shallops, five fishing boats, and thirteen skiffs, the shallops essentially open boats that included several pairs of oars, a mast, and lug sail, and which later sported enclosed decks.5 Records do survive of the very first ship built by English settlers in the New World. In 1607, at the mouth of the Kennebec River in Maine, the Plymouth Company erected a short-lived fishing settlement. A London shipwright named Digby organized some settlers to construct a small vessel with which to return them home to England, as they were homesick and disenchanted with the New England winters. The small craft was named, characteristically, the Virginia. She was evidently a two-master and weighed about thirty tons, and she transported furs, salted cod, and tobacco for twenty years between various ports along the Maine coast, Plymouth, Jamestown, and England. She is believed to have wrecked somewhere along the coast of Ireland.6 By the middle of the seventeenth century, shipbuilding was firmly established as an independent industry in New England. Maine, with its long coastline and abundant forests, eventually overtook even Massachusetts as the shipbuilding capital of North America. Its most western town, Kittery, hovered above the Piscataqua. For many years the towns of Kittery and Portsmouth, and upriver enclaves like Exeter, Newmarket, Durham, Dover, and South Berwick, rivaled Bath and Brunswick, Maine, as shipbuilding centers, with numerous shipyards, blacksmith shops, sawmills, and wharves. Portsmouth's deep harbor, proximity to upriver lumber, scarcity of fog, and seven feet of tide made it an ideal location for building large vessels. During colonial times, the master carpenters of England were so concerned about competition they eventually petitioned Parliament to discourage shipbuilding in Portsmouth.7 One of the early Piscataqua shipwrights was Robert Cutts, who used African American slaves to build fishing smacks at Crooked Lane in Kittery in the 1650s. Another was William Pepperell, who moved from the Isle of Shoals to Kittery in 1680, where he amassed a fortune in the shipbuilding, fishing, and lumber trades. John Bray built ships in front of the Pepperell mansion as early as 1660, and Samuel Winkley owned a yard that lasted for three generations.8 In 1690, the first warship in America was launched from a small island in the Piscataqua River, situated halfway between Kittery and Portsmouth. The island's name was Rising Castle, and it was the launching pad for a 637-ton frigate called the Falkland. The Falkland bore fifty-four guns, and she sailed until 1768 as a regular line-of-battle ship. The selection of Piscataqua as the site of English naval ship construction may have been instigated by the Earl of Bellomont, who wrote that the harbor would grow wealthy if it supplemented its export of ship masts with “the building of great ships for H.M. Navy.”9 The earl's words underscore the fact that, prior to the American Revolution, Piscataqua's largest source of maritime revenue came from the masts and spars it supplied to Her Majesty's ships. The white oak and white pine used for these building blocks grew to heights of two hundred feet and weighed upward of twenty tons. England depended on this lumber during the Dutch Wars of the

A bright pink polo that snugly fit her petite body and designer denim shorts borrowed from Barbie.

My parents are there, but they are hazy figures, a tall stern-looking man in khaki shorts with green eyes, and my mother, petite and graceful, wearing a longyi, the Burmese version of the sarong, with a close-fitting jacket or blouse called an eingyi. And there are flowers in her hair, always jasmine.

Dans la vie y'a pas de grands, y'a pas de petits. La bonne longueur pour les jambes, c'est quand les pieds touchent par terre. In life, there are no tall or short people. The right length for a person's legs is when their feet touch the ground.

One thing more makes these men and women from the age of wigs, swords, and stagecoaches seem surprisingly contemporary. This small group of people not only helped to end one of the worst of human injustices in the most powerful empire of its time; they also forged virtually every important tool used by citizens’ movements in democratic countries today. Think of what you’re likely to find in your mailbox—or electronic mailbox—over a month or two. An invitation to join the local chapter of a national environmental group. If you say yes, a logo to put on your car bumper. A flier asking you to boycott California grapes or Guatemalan coffee. A poster to put in your window promoting this campaign. A notice that a prominent social activist will be reading from her new book at your local bookstore. A plea that you write your representative in Congress or Parliament, to vote for that Guatemalan coffee boycott bill. A “report card” on how your legislators have voted on these and similar issues. A newsletter from the group organizing support for the grape pickers or the coffee workers. Each of these tools, from the poster to the political book tour, from the consumer boycott to investigative reporting designed to stir people to action, is part of what we take for granted in a democracy. Two and a half centuries ago, few people assumed this. When we wield any of these tools today, we are using techniques devised or perfected by the campaign that held its first meeting at 2 George Yard in 1787. From their successful crusade we still have much to learn. If, early that year, you had stood on a London street corner and insisted that slavery was morally wrong and should be stopped, nine out of ten listeners would have laughed you off as a crackpot. The tenth might have agreed with you in principle, but assured you that ending slavery was wildly impractical: the British Empire’s economy would collapse. The parliamentarian Edmund Burke, for example, opposed slavery but thought that the prospect of ending even just the Atlantic slave trade was “chimerical.” Within a few short years, however, the issue of slavery had moved to center stage in British political life. There was an abolition committee in every major city or town in touch with a central committee in London. More than 300,000 Britons were refusing to eat slave-grown sugar. Parliament was flooded with far more signatures on abolition petitions than it had ever received on any other subject. And in 1792, the House of Commons passed the first law banning the slave trade. For reasons we will see, a ban did not take effect for some years to come, and British slaves were not finally freed until long after that. But there was no mistaking something crucial: in an astonishingly short period of time, public opinion in Europe’s most powerful nation had undergone a sea change. From this unexpected transformation there would be no going back.

Though Betty came in a short, petite package, she had a whip-like personality with a loud voice to match. Everyone listened to her, Stacey included, because Betty had more experience in the bed and breakfast industry than anyone else on the Aloha Hideaway staff. She’d attended culinary school on the mainland and opened four restaurants back in Hawaii by the age of thirty. Now fifty-five, her hair had turned completely gray, but her steel-colored eyes had not lost a single ounce of their edge.

The first element of prayer should be adoration, or praise. The Psalms, which are inspired samples of godly prayer, are heavily weighted on the side of adoration. I've noticed over many years that as we grow in the discipline and in the delight of prayer, it seems that we naturally spend more and more of our time on this first element. Second, prayer should include confession of our sin; as we remember who we are when we come into God's presence, we see that we have come short of His holiness and have need of His forgiveness. Third, when we pray, we should always give thanks, remembering the grace and mercy God has shown toward us. Fourth, prayer rightly includes supplication or petition, bringing our requests for the needs of others and ourselves to God.

Im 5 ft 1 ½. That bonus ½ is just as important because every little bit matters

The fourth day being spent in such fashion, the Catamarans retired to rest,—little William, at the request of the sailor, repeating the Lord’s Prayer, and ending it, by the dictation of the latter, with a short petition for a wind that would waft them to the westward! It seemed as if that simple petition had been heard and granted. As the sun once more rose over the ocean, its glossy surface became broken into tiny corrugations by a breeze blowing as if from the sun himself. The sail was run up the slippery mast; it was tightly sheeted home; and the Catamaran, rushing rapidly through the water, soon cleared herself from that fatal spot where the slaver had perished. “Westward ho!” cried Ben Brace, as he saw the sail swell out, and the craft, the product of his own skill, walking proudly away through the water like a “thing of life.