Short Anglo Saxon Quotes

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Least hypothesis” held no place of preference; Occam’s razor could not slice the prime problem, the Nature of the Mind of God (might as well call it that to yourself, you old scoundrel; it’s a short, simple, Anglo-Saxon monosyllable, not banned by having four letters—and as good a tag for what you don’t understand as any).
Robert A. Heinlein (Stranger in a Strange Land)
I use “perpetrated” because it’s the kind of word that passive-voice writers are fond of. They prefer long words of Latin origin to short Anglo-Saxon words—which compounds their trouble and makes their sentences still more glutinous. Short is better than long. Of the 701 words in
William Zinsser (On Writing Well: The Classic Guide to Writing Nonfiction)
However, the Bleeding Hearts were kind hearts; and when they saw the little fellow cheerily limping about with a good-humoured face, doing no harm, drawing no knives, committing no outrageous immoralities, living chiefly on farinaceous and milk diet, and playing with Mrs Plornish's children of an evening, they began to think that although he could never hope to be an Englishman, still it would be hard to visit that affliction on his head. They began to accommodate themselves to his level, calling him 'Mr Baptist,' but treating him like a baby, and laughing immoderately at his lively gestures and his childish English—more, because he didn't mind it, and laughed too. They spoke to him in very loud voices as if he were stone deaf. They constructed sentences, by way of teaching him the language in its purity, such as were addressed by the savages to Captain Cook, or by Friday to Robinson Crusoe. Mrs Plornish was particularly ingenious in this art; and attained so much celebrity for saying 'Me ope you leg well soon,' that it was considered in the Yard but a very short remove indeed from speaking Italian. Even Mrs Plornish herself began to think that she had a natural call towards that language. As he became more popular, household objects were brought into requisition for his instruction in a copious vocabulary; and whenever he appeared in the Yard ladies would fly out at their doors crying 'Mr Baptist—tea-pot!' 'Mr Baptist—dust-pan!' 'Mr Baptist—flour-dredger!' 'Mr Baptist—coffee-biggin!' At the same time exhibiting those articles, and penetrating him with a sense of the appalling difficulties of the Anglo-Saxon tongue.
Charles Dickens (Little Dorrit)
The relative success of British and Irish economic performance since the 1990s has helped to give credibility to a more Anglo-Saxon approach in social matters—based on deregulation and flexibility, rather than interventionist policies (see Box 4). But more important still has been the sustained success of the American economy, with its low unemployment and high growth, from which the conclusion could be drawn that flexibility suits the current stage of technological development. While the degree of laissez-faire in the American approach to social policy is resisted, a certain consensus may be emerging in the EU that methods such as bench-marking and peer pressure are more suitable than social legislation for reducing unemployment, as well as for some measures to create a dynamic and competitive economy.
Simon Usherwood (The European Union: A Very Short Introduction (Very Short Introductions))
For the present-day inhabitants of England, it is the Anglo-Saxons who have generally been regarded as the ancestral English, whereas the Vikings are definitely them, not us. The English may have a sneaking admiration for their amoral and carefree existence, but apart from a few hotheads who claim they carry Viking blood, they are not really our ancestors. The English language, English laws, customs, and system of government, even the English countryside and villages, are somehow Anglo-Saxon and not North European or Scandinavian, despite the irony that the Angles and Saxons arrived from much the same area as the Danes, some 400 years earlier. It is still Ælfred who was the first king of England, and it was he who united the warring Anglo-Saxon kingdoms against the Viking invader. In 793 there were four Anglo-Saxon kingdoms: East Anglia, Mercia, Wessex, and Northumbria; by 900 there was just one: Wessex.
Julian D. Richards (The Vikings: A Very Short Introduction)
For the present-day inhabitants of England, it is the Anglo-Saxons who have generally been regarded as the ancestral English, whereas the Vikings are definitely them, not us. The English may have a sneaking admiration for their amoral and carefree existence, but apart from a few hotheads who claim they carry Viking blood, they are not really our ancestors. The English language, English laws, customs, and system of government, even the English countryside and villages, are somehow Anglo-Saxon and not North European or Scandinavian, despite the irony that the Angles and Saxons arrived from much the same area as the Danes, some 400 years earlier. It is still Ælfred who was the first king of England, and it was he who united the warring Anglo-Saxon kingdoms against the Viking invader. In 793 there were four Anglo Saxon kingdoms: East Anglia, Mercia, Wessex, and Northumbria; by 900 there was just one: Wessex.
Julian D. Richards (The Vikings: A Very Short Introduction)
within a generation the villas and towns of Roman Britain had been almost completely abandoned. The implication of this data is unavoidable: society had collapsed. It was, in the words of one modern historian, ‘probably the most dramatic period of social and economic collapse in British history’.20 The further implications of this are appalling. The abandonment of towns and villas means huge numbers of people must have been on the move in search of shelter and food. The failure of normal trade and distribution networks indicates that food would have been in short supply. The absence of an army would have led to the rise of looting, pillaging and robbery. The rich could use their existing wealth to hire armed protection, but were evidently unable to remain in their luxurious but unfortified residences. Everyone else would have had to fend for themselves. One way or another, as happens when modern states fail and civil society dissolves, people must have perished in huge numbers, through famine, disease and violence.
Marc Morris (The Anglo-Saxons A History of the Beginnings of England: 400–1066)