Shoot Mode Quotes

Her heart literally stopped and she felt her fight-or-flight mode kick in. Part of her wanted to hide and cry, while the other part of her wanted to reach for her 9mm and shoot the bastard.

It has often been remarked of the Scottish character, that the stubbornness with which it is moulded shows most to advantage in adversity, when it seems akin to the native sycamore of their hills, which scorns to be biassed in its mode of growth even by the influence of the prevailing wind, but, shooting its branches with equal boldness in every direction, shows no weather-side to the storm, and may be broken, but can never be bended.

I had no desire to have either dreams or adventures like Alice, and the amount of them merely amused me. I had very little desire to look for buried treasure or fight pirates, and Treasure Island left me cool. Red Indians were better: there were bows and arrows (I had and have a wholly unsatisfied desire to shoot well with a bow), and strange languages, and glimpses of an archaic mode of life, and, above all, forests in such stories. But the land of Merlin and Arthur was better than these, and best of all the nameless North of Sigurd of the Völsungs, and the prince of all dragons. Such lands were pre-eminently desirable.

In lots of ways, television purveys and enables dreams, and most of these dreams involve some sort of transcendence of average daily life. The modes of presentation that work best for TV—stuff like “action,” with shoot-outs and car wrecks, or the rapid-fire “collage” of commercials, news, and music videos, or the “hysteria” of prime-time soap and sitcom with broad gestures, high voices, too much laughter—are unsubtle in their whispers that, somewhere, life is quicker, denser, more interesting, more… well, lively than contemporary life as Joe Briefcase knows it.

That’s why we say that the only authentic literature of the modern era is the owner’s manual.” Stretching forward toward the lens, revealing voluptuously freckled cleavage, Célestine fumbled for something off camera, then slumped back with a small, thick white booklet in her cigarette hand. She riffled through the pages, her face myopically close to the print—or was she smelling the paper, the ink?—until she found her page and began to read. “Auto-flash without red-eye reduction. Set this mode for taking pictures without people, or if you want to shoot right away without the red-eye function.” She laughed that rich, husky laugh, and repeated, this time with great drama, “Set this mode for taking pictures without people.” A shake of the head, eyes now closed to fully feel the richness of the words. “What author of the past century has produced more provocative and poignant writing than that?

Before the twentieth century, ideology - as opposed to religion - did not kill people by the millions and tens of millions. The stakes were not thought to be worth it. Such enthusiasm for mass murder awaited the combination of aristocratic militarism, really-existing socialism, and fascism. Thus it was only in the twentieth century that utopian aspirations about how the economy should be organized led nations and global movements to build dystopias to try to bring the utopian future closer. And then they turned around and justified the dystopia: compromises must be made, and this is as good as it is going to get. My view is that too much mental and historical energy has been spent parsing differences between movements that are justly classified as dystopian, and even totalitarian, in aspiration. Time spent on such a task is time wasted, given their commonalities - if not in formal doctrine, then at least in modes of operation. The guards of Auschwitz, Majdanek, Treblinka, Dachau, and the rest were very like the guards of the Gulag Archipelago. Rather, mental and historical energy should be focused on where these movements got their energy. Why was the world unable to offer people a society in which they could live good lives? Why was a total reconfiguration necessary? Karl Polanyi saw fascism and socialism as reactions against the market society's inability or unwillingness to satisfy people's Polanyian rights. It could not guarantee them a comfortable community in which to live because the use to which land was put had to pass a profitability test. It could not offer them an income commensurate with what they deserved because the wage paid to their occupation had to pass a profitability test. And it could not offer them stable employment because the financing to support whatever value chain they were embedded in also had to pass a profitability test. These failures all gave energy to the thought that there needed to be a fundamental reconfiguration of economy and society that would respect people's Polanyian rights. And the hope of millions was that fascism and really-existing socialism would do so. Instead, both turned out to erase, in brutal and absolute ways, people's rights, and people's lives, by the millions. So why were people so gullible? The German socialist Rosa Luxemburg in 1919 could see the path Lenin was embarked upon and called it 'a brutalization of public life: attempted assassinations, shooting of hostages, etc.' The German liberal Max Weber, writing in 1918, could also foresee what would become of Lenin's sociological experiment, saying it would end 'in a laboratory with heaps of human corpses.' Similarly, the British diplomat Eric Phipps wrote in 1935 that if Britain were to take Hitler's Mein Kampf seriously and literally, 'we should logically be bound to adopt the policy of a "preventive" war.' The dangers of a fascist turn were clear. The unlikelihood of success at even slouching toward a good society of those who took that turn ought to have been obvious. Utopian faith is a helluva drug.

The process of creating .jpgs is synonymous with the process of throwing away information. 12-bits of data per channel from the sensor gets squeezed into 8 bits of data per channel (giving up some tonality and fine shades of color). A little bit of dynamic range gets lost too.  Then Lots of visual information that the human brain cannot perceive gets thrown away, which is what’s responsible for JPG’s famously small size.  If there is a lot of high-frequency detail in the image, then that gets replaced by what’s called a .jpg compression artifact (which I describe in a couple of sections).  Then the compressed .jpg image file is written to the memory card, and then the raw information from which the .jpg was produced is discarded (unless you were wise enough to shoot in RAW + JPG mode). 

FARBSS (Friedman Archives Recipe for Better Sports Shots) method, which you may wish to commit to a memory location: · Set your camera to A (Aperture Priority) mode (yes, APERTURE). · Set the F/stop all the way open (lowest number). · Set ISO to something reasonable depending on your light. Your target goal for shutter speed is 1/2000th of a second or faster. · Set Focus mode to AF-C. · Set Focus Area to Wide. · Set Drive Mode to Continuous Shooting in Mid- or Hi-speed mode.

While we are in this embarrassingly negative corner of chemistry, I cannot avoid that other great pointed finger, the one directed at the environmental damage laid at the subject’s door, or at least at its drains. It is impossible to deny that the unwanted effluent of the chemical plant has wrought ecological havoc. Ever since Perkin’s factories turned the nearby canals red, green, and yellow according to the manufacturing priorities of the day, mankind’s aspiration for its own betterment has been at an environmental cost. In fact, the green shoots of environmental pollution, if that is not too ironical a term, can be traced back to the Greeks and Romans, for analysis of ice cores laid down in those eras show traces of the consequences of metal working. The way forward is either legal or chemical. The legal constrains by the prospect of punishment; the chemical avoids by elimination at source. The latter, always the better mode of action, depends on developments of chemistry itself and has inspired the politico-environmento-chemical movement of green chemistry. In broad terms, green chemistry aims to minimize the impact of chemical manufacturing processes on the environment by strict guidelines about the use of materials and the elimination of waste.

Oddly enough, Axl Rose of Guns N’ Roses was a big Depeche Mode fan and he invited them to join him at a heavy metal nightclub, the Cat House. However, when he went off to a friend’s Beverly Hills barbecue and allegedly shot a pig, Depeche Mode were sufficiently shocked to issue a statement: ‘... as strict vegetarians, the band were appalled by Rose’s behaviour and do not wish to associate themselves with anyone who goes around shooting pigs for fun.

What, if not a death drive, would impel sexual beings towards a pre sexual form of reproduction (in the depths of our imagination, moreover, is it not precisely this scissiparous form of reproduction and proliferation based solely on contiguity that for us is death and the death drive?). And what, if not a death drive, would further impel us at the same time, on the metaphysical plane, to deny all otherness, to shun any alteration in the Same, and to seek nothing beyond the perpetuation of an identity, nothing but the transparency of a genetic inscription no longer subject even to the vicissitudes of procreation? But enough of the death drive. Are we faced here with a phantasy of selfgenesis? No, because such phantasies always involve the figures of the mother and the father - sexed parental figures whom the subject may indeed yearn to eliminate, the better to usurp their positions, but this in no sense implies contesting the symbolic structure of procreation: if you become your own child, you are still the child of someone. Cloning, on the other hand, radically eliminates not only the mother but also the father, for it eliminates the interaction between his genes and the mother's, the imbrication of the parents' differences, and above all the joint act of procreation. The cloner does not beget himself: he sprouts from each of his genes' segments. One may well speculate about the value of such plant-like shoots, which in effect resolve all Oedipal sexuality in favour of a 'non-human' sex, a sex based on contiguity and unmediated propagation. But at all events the phantasy of self-genesis is definitively out of the picture. Father and mother are gone, but their disappearance, far from widening an aleatory freedom for the subject, instead leaves the way clear for a matrix known as a code. No more mother, no more father: just a matrix. And it is this matrix, this genetic code, which is destined to 'give birth', from now till eternity, in an operational mode from which all chance sexual elements have been expunged.

Thus, getting smart requires three things. First, it requires the acquisition of adaptive instincts—from our biological ancestors, from the people around us, and from our own experiences. Second, getting smart requires a facility with manual mode, the ability to deliberately work through complex, novel problems. Third, it requires a kind of metacognitive skill, analogous to the skills of a photographer. We, unlike cameras, have no masters to tell us when to point and shoot and when to be in manual mode. We have to decide for ourselves, and understanding how our minds work may help us decide more wisely, both as individuals and as herders trying to live together on the new pastures.

I will never, ever, get out of survival mode. I will always be desperate. Desperation and dread keep it real. It's why I walk my old streets as often as I can. I keep coming back around, keep wading into the place I came from. Never forget. Never take anything for granted. And never EVER think any of this is going to last longer than a tour, a film shoot, a week or a month at best. It's like climbing a mountain with no hope of reaching the summit. It's not like there isn't a summit. It's not a matter of never becoming enlightened because you're always on the way to becoming enlightened. There's a summit- I just lack what it takes to get there. I will die en route. That's how I see it. If I am not at odds with at least some of it all of the time, then I will surely fail without honor.

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Stimulus discrimination is a thinking thing, not an emotions thing. Which means it happens in the prefrontal cortex, and once the brainstem gets into freak-out mode, it’s really hard to get the prefrontal cortex up and running again. But we can do it. And we are going to talk about how we retrain our brain to respond in ways that better suit life as it is now instead of life as it was in the past. Our stimulus discrimination response is based on all of our past experiences and habits, and that response is even more ingrained if those experiences were traumatic ones. If a stimulus is attached to a strong memory, the body starts shooting off hormones and neurotransmitters to prepare itself for response. Brains don’t really have new thoughts so much as different configurations and mash-ups of old thoughts. This is why a military vet may freak out at seeing garbage by the side of the road, after being in Iraq and driving through areas replete with improvised explosive devices. This is why an individual who was abused may freak out by smelling a certain scent they associate with their abuser. The brain knows its history. It has been trained to do whatever it can to remain safe. It’s creating stories about your current experience or possible future experiences based on its past information. It doesn’t realize or doesn’t trust that you actually ARE safe.

Biology and each and every terms in biology shoots and destroys negative Karma but only problem is that, biology also has advanced mode where ethics are touched, Mathematics never destroys karma but it actually creates insane Karma but neutralizes by itself, Physics has no Karma at all, whatever term you use, it is never against any karma, Chemistry has Karma so be careful with chemistry All other religious stuffs, languages, location specific terms/ context specific terms are subject to change based on situations, Only Biology (Except advanced biology) and Physics has no Karma at all

My favorite quote about life and spiritualism: Biology and each and every terms in biology shoots and destroys negative Karma but only problem is that, biology also has advanced mode where ethics are touched, Mathematics never destroys karma but it actually creates insane Karma but neutralizes by itself, Physics has no Karma at all, whatever term you use, it is never against any karma, Chemistry has Karma so be careful with chemistry All other religious stuffs, languages, location specific terms/ context specific terms are subject to change based on situations, Only Biology (Except advanced biology) and Physics has no Karma at all along with SDGs and girls education