Sherwood Anderson Quotes

Dare to be strong and courageous. That is the road. Venture anything.

I am a lover and have not found my thing to love.

You must try to forget all you have learned,' said the old man. 'You must begin to dream. From this time on you must shut your ears to the roaring of the voices.

Only the few know the sweetness of the twisted apples.

In that high place in the darkness the two oddly sensitive human atoms held each other tightly and waited. In the mind of each was the same thought. "I have come to this lonely place and here is this other," was the substance of the thing felt.

I am a lover and have not found my thing to love. That is a big point if you know enough to realize what I mean. It makes my destruction inevitable, you see. There are few who understand that.

Love is like a wind stirring the grass beneath trees on a black night,' he had said. 'You must not try to make love definite. It is the divine accident of life. If you try to be definite and sure about it and to live beneath the trees, where soft night winds blow, the long hot day of disappointment comes swiftly and the gritty dust from passing wagons gathers upon lips inflamed and made tender by kisses.

Dare to be strong and courageous. That is the road. Venture anything. Be brave enough to dare to be loved. Be something more than man or woman. Be Tandy.

I wanted to run away from everything but I wanted to run towards something too. Don't you see, dear, how it was?

Dare to be strong and courageous. That is the road. Venture anything. Be brave enough to dare to be loved.

Io sono uno che ama e non ho trovato la cosa da amare.

In youth there are always two forces fighting in people. The warm unthinking little animal struggles against the thing that reflects and remembers

There is within every human being a deep well of thinking over which a heavy iron lid is kept clamped.

I don't know what I shall do. I just want to go away and look at people and think.

People keep on getting married. Evidently hope is eternal in the human breast.

It is no use. I find it impossible to work with security staring me in the face.

He thought about himself and to the young that always brings sadness.

Everyone knows of the talking artists. Throughout all of the known history of the world they have gathered in rooms and talked. They talk of art and are passionately,almost feverishly, in earnest about it. They think it matters much more than it does.

There is a time in the life of every boy when he for the first time takes the backward view of life. Perhaps that is the moment when he crosses the line into manhood. The boy is walking through the street of his town. He is thinking of the future and of the figure he will cut in the world. Ambitions and regrets awake within him. Suddenly something happens; he stops under a tree and waits as for a voice calling his name. Ghosts of old things creep into his consciousness; the voices outside of himself whisper a message concerning the limitations of life. From being quite sure of himself and his future he becomes not at all sure. If he be an imaginative boy a door is torn open and for the first time he looks out upon the world, seeing, as though they marched in procession before him, the countless figures of men who before his time have come out of nothingness into the world, lived their lives and again disappeared into nothingness. The sadness of sophistication has come to the boy. With a little gasp he sees himself as merely a leaf blown by the wind through the streets of his village. He knows that in spite of all the stout talk of his fellows he must live and die in uncertainty, a thing blown by the winds, a thing destined like corn to wilt in the sun.

The eighteen years he has lived seem but a moment, a breathing space in the long march of humanity. Already he hears death calling. With all his heart he wants to come close to some other human, touch someone with his hands, be touched by the hand of another.

The fruition of the year had come and the night should have been fine with a moon in the sky and the crisp sharp promise of frost in the air, but it wasn't that way. It rained and little puddles of water shone under the street lamps on Main Street. In the woods in the darkness beyond the Fair Ground water dripped from the black trees.

Many people must live and die alone, even in Winesburg.

It was a cold day but the sun was out and the trees were like great bonfires against gray distant fields and hills.

It is this - that everyone in the world is Christ and they are all crucified. That's what I want to say. Don't you forget that. Whatever happens, don't you dare let yourself forget.

On the trees are only a few gnarled apples that the pickers have rejected. They look like the knuckles of Doctor Reefy's hands. One nibbles at them and they are delicious. Into a little round place at the side of the apple has been gathered all its sweetness. One runs from tree to tree over the frosted ground picking the gnarled, twisted apples and filling his pockets with them. Only the few know the sweetness of the twisted apples.

The machines men are so intent on making have carried them very far from the old sweet things.

...she thought that something unexpressed in herself came forth and became a part of an unexpressed something in them.

I thought of a lot of things to do, but they wouldn't work. They all hurt some one else.

I may stay here in this town another day or I may go on to another town. No one knows where I am. I am taking this bath in life, as you see, and when I have had enough of it I shall go home feeling refreshed.

Their bodies were different as were the color of their eyes, the length of their noses and the circumstances of their existence, but something inside them meant the same thing, wanted the same release, would have left the same impression on the memory of an onlooker.

All good New Orleanians go to look at the Mississippi at least once a day. At night it is like creeping into a dark bedroom to look at a sleeping child--something of that sort--gives you the same warm nice feeling, I mean.

All men lead their lives behind a wall of misunderstanding they have themselves built and most men die in silence and unnoticed behind the walls. Now and then a man, cut off from his fellows by the peculiarities of his nature, becomes absorbed in doing something that is personal, useful and beautiful. Word of his activities is carried over the walls.

From being quite sure of himself and his future he becomes not at all sure. If he be an imaginative boy a door is torn open and for the first time he looks out upon the world, seeing, as though they marched in procession before him, the countless figures of men who before his time have come out of nothingness into the world, lived their lives and again disappeared into nothingness. The sadness of sophistication has come to the boy.

If England was the mother of the Big Boy, America, she was, I fear, a woman of questionable virtue. No one knows for certain who the father was.

As time passed and he grew to know people better, he began to think of himself as an extraordinary man, one set apart from his fellows. He wanted terribly to make his life a thing of great importance, and as he looked about at his fellow men and saw how like clods they lived it seemed to him that he could not bear to become also such a clod.

In the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. It was the truths that made the people grotesques. The moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

If people did not want their stories told, it would be better for them to keep away from me.

How dirty she was, how thin, what a wild look she had! I have never seen a wilder-looking creature. Her eyes were bright. They were like the eyes of a wild animal.

I know about her, although she has never crossed my path," he said softly. "I know about her struggles and her defeats. It is because of her defeats that she is to me the lovely one. Out of her defeats she has been born a new quality in woman. I have a name for it. I call it Tandy. I made up the name when I was a true dreamer and before my body became vile. It is the quality of being strong to be loved. It is something men need from women and that they do not get.

In the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful. [...] There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and of profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful. And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them. It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood.

It would be better to give up the notion of writing until you are better prepared. Now it's time to be living. I don't want to frighten you, but I would like to make you understand the import of what you think of attempting. You must not become a mere peddler of words. The thing to learn is to know what people are thinking about, not what they say.

In that high place in the darkness the two oddly sensitive human atoms held each other tightly and waited.” - Sherwood Anderson

The beginning of the most materialistic age in the history of the world, when wars would be fought without patriotism, when men would forget God and only pay attention to moral standards, when the will to power would replace the will to serve and beauty would be well-nigh forgotten in the terrible headlong rush of mankind toward the acquiring of possessions...

Her thoughts ran away to her girlhood with its passionate longing for adventure and she remembered the arms of men that had held her when adventure was a possible thing for her. Particularly she remembered one who had for a time been her lover and who in the moment of his passion had cried out to her more than a hundred times, saying the same words madly over and over: "You dear! You dear! You lovely dear!" The words, she thought, expressed something she would have liked to have achieved in life.

She was very quiet but beneath a placid exterior a continual ferment went on.

One does so hate to admit that the average woman is kinder, finer, more quick of sympathy and on the whole so much more first class than the average man.

I’ll be washed and ironed. I’ll be washed and ironed and starched.

To be civilized, really, is to be aware of the others, their hopes, their gladnesses, their illusions about life.

She is always pretending she loves me, but look at her now. Am I in her thoughts? Is there a tender look in her eyes? Is she dreaming of me as she walks along the streets?

There is a time in the life of every boy when he for the first time takes the backward view of life. Perhaps that is the moment when he crosses the line into manhood.

Little pyramids of truth he erected and after erecting knocked them down again that he might have the truths to erect other pyramids.

As so often happens in life, he had thought so much and so often of the situation that now confronted him that he was somewhat nervous in its presence.

You can make it all right if you will only be satisfied to remain small,' I told myself. I had to keep saying it over and over to myself. 'Be little. Don't try to be big. Work under the guns. Be a little worm in the fair apple of life.' I got all of these sayings at my tongue's end, used to go through the streets of Chicago muttering them to myself.

It was as though her woman's hand was assisting him to make some minute readjustment of the machinery of his life.

It did not seem to them that anything that could happen in the future could blot out the wonder and beauty of the thing that had happened.

The idea that creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. The four twentieth-century writers whose work is most responsible for it are probably Hemingway, Fitzgerald, Sherwood Anderson, and the poet Dylan Thomas.

The object of art is not to make salable pictures. It is to save yourself. The fools who write articles about me think that one morning I suddenly decided to write and began to produce masterpieces. There is no special trick about writing or painting either. I wrote constantly for 15 years before I produced anything with any solidity to it.... The thing of course, is to make yourself alive. Most people remain all of their lives in a stupor. The point of being an artist is that you may live.... You won't arrive. It is an endless search.

One conceals oneself standing silently beside the trunk of a tree and what there is of a reflective tendency in his nature is intensified. One shudders at the thought of the meaninglessness of life while at the same instant, and if the people of the town are his people, one loves life so intensely that tears come into the eyes.

It's no use. I find it impossible to work with security staring me in the face.

I have always been one who wanted a great of love, admiration and respect from others without having to go to all the trouble of deserving it.

More absurdity in myself, endless absurdities. My own childishness sometimes amused me. Would it amuse others? Were others like myself, hopelessly childish?

Wait and wait. Most people's lives are spent waiting.

It is my own language, limited as it is. I will have to learn to work with it. There was a kind of poetry I was seeking in my prose, word to be laid against word in just a certain way, a kind of word color, a march of words and sentences, the color to be squeezed out of simple words, simple sentence construction.

From the place by the railing at the edge of the tracks on the summer evening I return across the city to my own room. I am vividly aware of my own life that escaped the winter on the boat. How many such lives I have lived. Then I only made a dollar and a half a day and now I sometimes make more than that in a few minutes. How wonderful to be able to write words. ... Again I begin the endless game of reconstructing my own life, jerking it out of the shell that dies, striving to breathe into it beauty and meaning. ... I wonder why my life, why all lives, are not more beautiful.

Helen ran down a flight of stairs at the back of the house and into the garden. In the darkness she stopped and stood trembling. It seemed to her that the world was full of meaningless people saying words.

The young man’s mind was carried away by his growing passion for dreams. One looking at him would not have thought him particularly sharp. With the recollection of little things occupying his mind he closed his eyes and leaned back in the car seat. He stayed that way for a long time and when he aroused himself and again looked out of the car window the town of Winesburg had disappeared and his life there had become but a background on which to paint the dreams of his manhood.

Questions invaded my mind and I was young and skeptical, wanting to believe in the power of the mind, wanting to believe in the power of intellectual force, terribly afraid of sentimentality in myself and others.

عشق مثل نسیمی یه که علف های زیر درخت ها رو توی یه شب تاریک تکون می ده . کسی نباید سعی کنه به عشق تحقق ببخشه . عشق یه حادثه متعالی تو زندگی یه . اگه سعی کنی به عشق تحقق ببخشی و ازش خاطر جمع بشی و زیر درخت ها , اونجا که نسیم لطیف شبانه ای می وزه زندگی کنی روزهای گرم و طولانی نارضایتی به سرعت از راه می رسن و گردو غبار گاری های در حال گذر روی لبای پر التهاب و ناسور از بوسه هات می شینن .

Love is like a wind stirring the grass beneath trees on a black night…You must not try to make love definite. It is the divine accident of life. If you try to be definite and sure about it and live beneath the trees, where soft night winds blow, the long hot day of disappointment comes swiftly and the gritty dust from passing wagons gathers upon lips inflamed and make tender by kisses.

In the main street of Winesburg crowds filled the stores and sidewalks. Night came on, horses whinnied, the clerks in stores ran madly about, children became lost and cried lustily, an American town worked terribly at the task of amusing itself.

He wanted most of all the people of his own mind, people with whom he could really talk, people he could harangue and scold by the hour, servants, you see, to his fancy. Among these people he was always self-confident and bold. They might talk, to be sure, and even have opinions of their own, but always he talked last and best. He was like a writer busy among the figures of his brain, a kind of tiny blue-eyed king he was, in a six-dollar room facing Washington Square in the city of New York.

If you are to become a writer you'll have to stop fooling with words," she explained. "It would be better to give up the notion of writing until you are better prepared. Now it's time to be living. I don't want to frighten you, but I would like to make you understand the import of what you think of attempting. You must not become a mere peddler of words. The thing to learn is to know what people are thinking about, not what they say.

It might be that women who have been nurses should not marry physicians. They have too much respect for physicians, are taught to have too much respect

Robert Ingersoll came to [a small Midwest town] to speak . . . , and after he had gone the question of the divinity of Christ for months occupied the minds of the citizens.

The thing to learn is to know what people are thinking about, not what they say.

There are men everywhere who talk and talk, saying nothing. I am afraid I am becoming one of that kind.

I had come to the time in my life when prayer became necessary and so I invented gods and prayed to them,

There is no use my not facing everything frankly. By facing everything frankly one gets everything quite cleared up.

Most boys have seasons of wishing they could die gloriously instead of just being grocery clerks and going on with their humdrum lives.

He had always thought of himself as a successful man, although nothing he had ever done had turned out successfully.

He was almost a poet in his old age and his notion of what happened took a poetic turn. 'I had come to the time in my life when prayer became necessary and so I invented gods and prayed to them,' he said. 'I did not say my prayers in words nor did I kneel down but sat perfectly still in my chair. In the late afternoon when it was hot and quiet on Main Street or in the winter when the days were gloomy, the gods came into the office and I thought no one knew about them. Then I found that this woman Elizabeth knew, that she worshipped also the same gods. I have a notion that she came to the office because she thought the gods would be there but she was happy to find herself not alone just the same. It was an experience that cannot be explained, although I suppose it is always happening to men and women in all sorts of places.

The idea that creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. The four twentieth-century writers whose work is most responsible for it are probably Hemingway, Fitzgerald, Sherwood Anderson, and the poet Dylan Thomas. They are the writers who largely formed our vision of an existential English-speaking wasteland where people have been cut off from one another and live in an atmosphere of emotional strangulation and despair. These concepts are very familiar to most alcoholics; the common reaction to them is amusement. Substance-abusing writers are just substance abusers—common garden-variety drunks and druggies, in other words. Any claims that the drugs and alcohol are necessary to dull a finer sensibility are just the usual self-serving

There is something memorable in the experience to be had by going to a fair ground that stands at the edge of a Middle Western town on a night after the annual fair has been held. The sensation is one never to be forgotten. On all sides are ghosts, not of the dead, but of living people. Here, during the day just passed, have come the people pouring in from the town and the country around. Farmers with their wives and children and all the people from the hundreds of little frame houses have gathered within these board walls. Young girls have laughed and men with beards have talked of the affairs of their lives. The place has been filled to overflowing with life. It has itched and squirmed with life and now it is night and the life has all gone away. The silence is almost terrifying. One conceals oneself standing silently beside the trunk of a tree and what there is of a reflective tendency in his nature is intensified. One shudders at the thought of the meaningless of life while at the same instant, and if the people of the town are his people, one loves life so intensely that tears come into the eyes.

We poor tellers of tales have our moments too, it seems. Like great generals sitting upon horses upon the tops of hills and throwing troops into the arena, we throw the little soldier words into our battles.

Most philosophers must have been raised on chicken farms. One hopes for so much from a chicken and is so dreadfully disillusioned. Small chickens, just setting out on the journey of life, look so bright and alert and they are in fact so dreadfully stupid. They are so much like people they mix one up in one's judgments of life.

What I as a man want is to be able, some time in my life, to do something well―to do some piece of work finely just for the sake of doing it―to know the feel of a thing growing into a life of its own under my fingers, eh?

If you have your own kind of power, show your hand. Make the man fear you in you own field. For example, you can write. Your rich man cannot do that. It is quite all right to exercise your own power. Have faith in yourself.

The life of reality is confused, disorderly, almost always without apparent purpose, where in the artist's imaginative life there is purpose. There is determination to give the tale, the song, the painting, form - to make it true and real to the theme, not to life ... I myself remember with what a shock I heard people say that one of my own books, Winesburg, Ohio, was an exact picture of Ohio village life. The book was written in a crowded tenement district of Chicago. The hint for almost every character was taken from my fellow lodgers in a large rooming house, many of whom had never lived in a village. The confusion arises out of the fact that others besides practicing artists have imaginations. But most people are afraid to trust their imaginations and the artist is not.

Tell it, Fanny. About the crowds, streets, buildings, lights, about the whirligig of loneliness, about the humpty-dumpty clutter of longings. And then explain about the summer parks and the white snow and the moon window in the sky. Throw in a poignantly ironical dissertation on life, on its uncharted aimlessness, and speak like Sherwood Anderson about the desire that stir in the heart. Speak like Remy de Gourmont and Dostoevsky and Stevie Crane, like Schopenhauer and Dreiser and Isaiah; speak like all the great questioners whose tongues have wagged and whose hearts have burned with questions. He will listen bewilderedly and, perhaps, only perhaps, understand for a moment the dumb pathos of your eyes.

Dreams then were to be expressed in building railroads and factories, in boring gas wells, stringing telegraph poles. There was room for no other dream and since father could not do any of these things he was an outlaw in his community. The community tolerated him. His own sons tolerated him.

If our family was poor, of what did our poverty consist? If our clothes were torn the torn places only let in the sun and wind. In the winter we had no overcoats, but that only meant that we ran rather than loitered. Those who are to follow the arts should have a training in what is called poverty.

The idea that creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. The four twentieth-century writers whose work is most responsible for it are probably Hemingway, Fitzgerald, Sherwood Anderson, and the poet Dylan Thomas. They are the writers who largely formed our vision of an existential English-speaking wasteland where people have been cut off from one another and live in an atmosphere of emotional strangulation and despair. These concepts are very familiar to most alcoholics; the common reaction to them is amusement. Substance-abusing writers are just substance abusers—common garden-variety drunks and druggies, in other words. Any claims that the drugs and alcohol are necessary to dull a finer sensibility are just the usual self-serving bullshit. I’ve heard alcoholic snowplow drivers make the same claim, that they drink to still the demons. It doesn’t matter if you’re James Jones, John Cheever, or a stewbum snoozing in Penn Station; for an addict, the right to the drink or drug of choice must be preserved at all costs. Hemingway and Fitzgerald didn’t drink because they were creative, alienated, or morally weak. They drank because it’s what alkies are wired up to do. Creative people probably do run a greater risk of alcoholism and addiction than those in some other jobs, but so what? We all look pretty much the same when we’re puking in the gutter.

Doctor Parcival began to plead with George Willard. 'You must pay attention to me,' he urged. 'If something happens you will be able to write the book that I may never get written. The idea is very simple, so simple that if you are not careful you will forget it. It is this - that everyone in the world is Christ and they are all crucified. That's what I want to say. Don't you forget that. Whatever happens, don't you dare let yourself forget that.

You see it is likely that, when my brother told the story, that night when we got home and my mother and sister sat listening, I did not think he got the point. He was too young and so was I. A thing so complete has its own beauty. I shall not try to emphasize the point. I am only explaining why I was dissatisfied then and have been ever since. I speak of that only that you may understand why I have been impelled to try to tell the simple story over again.

Having made a few bicycles in factories, having written some thousands of rather senseless advertisements, having rubbed affectionately the legs of a few race horses, having tried blunderingly to love a few women and having written a few novels that did not satisfy me or anyone else, having done these few things, could I begin now to think of myself as tired out and done for? Because my own hands had for the most part served me so badly could I let them lie beside me in idleness?

you have perhaps seen, blinking in a corner of his iron cage, a huge, grotesque kind of monkey, a creature with ugly, sagging, hairless skin below his eyes and a bright purple underbody. This monkey is a true monster. In the completeness of his ugliness he achieved a kind of perverted beauty. Children stopping before the cage are fascinated, men turn away with an air of disgust, and women linger for a moment, trying perhaps to remember which one of their male acquaintances the thing in some faint way resembles.

Together the two walked under the trees through the streets of the town and talked of what they would do with their lives. Alice was then a very pretty girl and Ned Currie took her into his arms and kissed her. He became excited and said things he did not intend to say and Alice, betrayed by her desire to have something beautiful come into her rather narrow life, also grew excited. She also talked. The outer crust of her life, all of her natural diffidence and reserve, was torn away and she gave herself over to the emotions of love.

The death of her father and mother and the rich acres of land that had come down to her had set a train of suitors on her heels. For two years she saw suitors almost every evening. Except two they were all alike. They talked to her of passion and there was a strained eager quality in their voices and in their eyes when they looked at her. The two who were different were much unlike each other. One of them, a slender young man with white hands, the son of a jeweler in Winesburg, talked continually of virginity. When he was with her he was never off the subject. The other, a black-haired boy with large ears, said nothing at all but always managed to get her into the darkness, where he began to kiss her. For a time the tall dark girl thought she would marry the jeweler's son. For hours she sat in silence listening as he talked to her and then she began to be afraid of something. Beneath his talk of virginity she began to think there was a lust greater than in all the others. At times it seemed to her that as he talked he was holding her body in his hands. She imagined him turning it slowly about in the white hands and staring at it. At night she dreamed that he had bitten into her body and that his jaws were dripping. She had the dream three times, then she became in the family way to the one who said nothing at all but who in the moment of his passion actually did bite her shoulder so that for days the marks of his teeth showed.

The story of Doctor Reefy and his courtship of the tall dark girl who became his wife and left her money to him is a very curious story. It is delicious, like the twisted little apples that grow in the orchards of Winesburg. In the fall one walks in the orchards and the ground is hard with frost underfoot. The apples have been taken from the trees by the pickers. They have been put in barrels and shipped to the cities where they will be eaten in apartments that are filled with books, magazines, furniture, and people. On the trees are only a few gnarled apples that the pickers have rejected. They look like the knuckles of Doctor Reefy's hands. One nibbles at them and they are delicious. Into a little round place at the side of the apple has been gathered all of its sweetness. One runs from tree to tree over the frosted ground picking the gnarled, twisted apples and filling his pockets with them. Only the few know the sweetness of the twisted apples.

There is something memorable in the experience to be had by going into a fair ground that stands at the edge of a Middle Western town on a night after the annual fair has been held. The sensation is one never to be forgotten. On all sides are ghosts, not of the dead, but of living people. Here, during the day just passed, have come the people from hundreds of little frame houses have gathered within these board walls. Young girls have laughed and men with beards have talked of the affairs of their lives. The place has been filled to overflowing with life. It has itched and squirmed with life and now it is night and the life has all gone away. The silence is almost terrifying. One conceals oneself standing silently beside the trunk of a tree and what there is of a reflective tendency in his nature is intensified. One shudders at the thought of the meaninglessness of life while at the same instant, and if the people of the town are his people, one loves life so intensely that tears come into the eyes.