Shepherd Boy Quotes

Someone gave me a copy of The Alchemist by Paulo Coelho, a fable about a shepherd boy who travels to the Pyramids in search of treasure when all the time it's at home. I loved that book and read it over and over again. 'When you want something all the universe conspires in helping you achieve it,' it says. I don't think that Paulo Coelho had come across the Taliban or our useless politicians.

So I have spent four years without touch and affection and without wanting any. But now there is Christopher Shepherd, the boy who changed all the rules.

I probably reread novels more often than I read new ones. The novel form is made for rereading. Novels are by their nature too long, too baggy, too full of things – you can't hold them completely in your mind. This isn't a flaw – it's part of the novel's richness: its length, multiplicity of aspects, and shapelessness resemble the length and shapelessness of life itself. By the time you reach the end of the novel you will have forgotten the beginning and much of what happens in between: not the main outlines but the fine work, the detail and the music of the sentences – the particular words, through which the novel has its life. You think you know a novel so well that there must be nothing left in it to discover but the last time I reread Emma I found a little shepherd boy, brought into the parlour to sing for Harriet when she's staying with the Martin family. I'm sure he was never in the book before.

We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.

A lad changed to a shrub in spring, the shrub into a shepherd boy, A fine hair to a lyre string, snow into snow on hair piled high.

Now keep in mind that the typical Greek myth goes something like this: innocent shepherd boy is minding his own business, an overflying god spies him and gets a hard-on, swoops down and rapes him silly; while the victim is still staggering around in a daze, that god’s wife or lover, in a jealous rage, turns him–the helpless, innocent victim, that is–into let’s say an immortal turtle and e.g. power-staples him to a sheet of plywood with a dish of turtle food just out of his reach and leaves him out in the sun forever to be repeatedly disemboweled by army ants and stung by hornets or something. So if Arachne had dissed anyone else in the Pantheon, she would have been just a smoking hole in the ground before she knew what hit her.

If the characters are not wicked, the book is." We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.

Oh, you poor, dear, old boy…come here for a pat on the head.” We encountered a very ancient-appearing, dejected Australian Shepherd mix of a dog whose eyes squinted tightly as he faced into the frigid gusts and who shyly skittered the opposite direction as we approached him.

I have no hesitation in saying that Serena was my life's most present person. Even more so than my own wife, God rest her soul. Ever since I was a little boy in the distant past, she would come up the hill to visit me on weekends.

I rested my forehead against the wall and closed my eyes. It wasn’t just my curiosity, or my fascination with anatomy, or how I could unhesitatingly chop a rabbit’s head off with an ax when a roomful of boys couldn’t. Those things were all symptoms of the same sickness - a kind of madness inherited from my father. It was a dangerous pull in my gut drawing me toward the dark possibilities of science, toward the thin line between life and death, toward the animal impulses hidden behind a corset and a smile.

What do you want of God, Roman?” It was an imperious question from so small a boy, and was said with a curious blend of humility and demand. “I’ll know when I face him.” “Perhaps the answers you seek can’t be found in something you can see and touch.” Amused, Marcus smiled. “You have big thoughts for a small boy.” The boy grinned. “A shepherd has time to think.” “Then, my little philosopher, what would you advise?” The boy’s smile faded. “When you face God, remember he is God.” “I’ll remember what he’s done,” Marcus said coldly. “That, too,” the boy said almost gently.

The King said, "The third question is, how many seconds of time are there in eternity." Then said the shepherd boy, "In Lower Pomerania is the Diamond Mountain, which is two miles and a half high, two miles and a half wide, and two miles and a half in depth; every hundred years a little bird comes and sharpens its beak on it, and when the whole mountain is worn away by this, then the first second of eternity will be over." The

Someone gave me a copy of The Alchemist by Paulo Coelho, a fable about a shepherd boy who travels to the Pyramids in search of treasure when all the time it’s at home. I loved that book and read it over and over again.

Then she wondered, not for the first time, about the differences between wizards and witches. The main difference, she thought, was that wizards used books and staffs to create spells, big spells about big stuff, and they were men. While witches - always women - dealt with everyday stuff. Big stuff too, she reminded herself firmly. What could be bigger than births and deaths? but why shouldn't this boy want to be a witch? She had chosen to be a witch, so why couldn't he make the same choice? With a start, she realized it was her choice that counted here too. If she was going to be a sort of head witch, she should be able to decide this. She didn't have to ask any other witches. It could be her decision. Her responsibility. Perhaps a first step toward doing things differently?

Dying wasn't so bad, not really. Not when you could go out like this, on a summer's evening with the fireflies winking in the trees. She always thought dying would be a scream into a void, a thrashing, a searing. Not this slow and sleepy drip.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

The pageant of the river bank had marched steadily along, unfolding itself in scene-pictures that succeeded itself in stately procession. Purple loosestrife arrived early, shaking luxuriant locks along the edge of the mirror whence its own face laughed back at it. Willow-herb, tender and wistful, like a pink sunset-cloud was not slow to follow. Comfrey, the purple hand-in-hand with the white, crept forth to take its place in the line; and at last one morning the diffident and delaying dog-rose stepped delicately on the stage, and one knew, as if string music has announced it in stately chords that strayed into a gavotte, that June at last was here. One member of the company was still awaited; the shepherd-boy for the nymphs to woo, the knight for whom the ladies waited at the window, the prince that was to kiss the sleeping summer back to life and love. But when meadow-sweet, debonair and odorous in amber jerkin, moved graciously to his place in the group, then the play was ready to begin.

But I couldn't get the image out of my head of the beast strapped to the table, Father humming while the candle wax slowly dripped, and Montgomery assisting. I felt betrayed, as though the boy I'd idolized was nothing more than a fantasy.

One member of the company was still awaited; the shepherd-boy for the nymphs to woo, the knight for whom the ladies waited at the window,

The giant’s name was Goliath. The shepherd boy’s name was David.

change to tinkling sheep- bells, and the Queen's shrill cries to the voice of the shepherd boy--and the sneeze of the baby, the shriek of the Gryphon, and all

They tried to make me say that I had been with the group of fellows that raped a white woman,” Shepherd said. “It was terrible the way I was whipped, there was just knots all over me. They said they were not going to stop whipping me until I said that I was the one. I kept telling them I was in Orlando where I was. Finally, when I couldn’t take it anymore, I said yes.” Shepherd said yes, he raped Norma Padgett, and the men dropped their hoses. Yates told Shepherd he could have “saved all the beating” if he had just said yes the first time they asked.

The resignations infuriated Elizabeth and Sunny. The following day, they summoned the staff for an all-hands meeting in the cafeteria. Copies of The Alchemist, Paulo Coelho’s famous novel about an Andalusian shepherd boy who finds his destiny by going on a journey to Egypt, had been placed on every chair. Still visibly angry, Elizabeth told the gathered employees that she was building a religion. If there were any among them who didn’t believe, they should leave. Sunny put it more bluntly: anyone not prepared to show complete devotion and unmitigated loyalty to the company should “get the fuck out.

The Yew girl wears a tunic and pants. Why not you? Jespyr’s entirely more fearsome than I am. I glanced down at my legs. I look like a bloody stable boy. How you look is—and perhaps always has been—utterly irrelevant.

God calls a simple shepherd boy named David who had faith and will raise up those He wills especially to shame the wise and capable. God desires a remnant of saints who will do His bidding and work no matter the cost.

The great paradox and humor of God's audacious power: a stuttering prophet will be the voice of God, a barren old lady will become the mother of a nation, a shepherd boy will become their king, and a homeless baby will lead them home.:

The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed. We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pace more and more as the time sped by. The sun rose to the mid sky and doves cooed in the shade. Withered leaves danced and whirled in the hot air of noon. The shepherd boy drowsed and dreamed in the shadow of the banyan tree, and I laid myself down by the water and stretched my tired limbs on the grass. My companions laughed at me in scorn; they held their heads high and hurried on; they never looked back nor rested; they vanished in the distant blue haze. They crossed many meadows and hills, and passed through strange, far-away countries. All honour to you, heroic host of the interminable path! Mockery and reproach pricked me to rise, but found no response in me. I gave myself up for lost in the depth of a glad humiliation---in the shadow of a dim delight. The repose of the sun-embroidered green gloom slowly spread over my heart. I forgot for what I had travelled, and I surrendered my mind without struggle to the maze of shadows and songs. At last, when I woke from my slumber and opened my eyes, I saw thee standing by me, flooding my sleep with thy smile. How I had feared that the path was long and wearisome, and the struggle to reach thee was hard!

Even when I was a boy I could never walk in a wood without feeling that at any moment I might find before me somebody or something I had long looked for without knowing what I looked for. And now I will at times explore every little nook of some poor coppice with almost anxious footsteps, so deep a hold has this imagination upon me. You too meet with a like imagination, doubtless, somewhere, wherever your ruling stars will have it, Saturn driving you to the woods, or the Moon, it may be, to the edges of the sea. I will not of a certainty believe that there is nothing in the sunset, where our forefathers imagined the dead following their shepherd the sun, or nothing but some vague presence as little moving as nothing. If beauty is not a gateway out of the net we were taken in at our birth, it will not long be beauty, and we will find it better to sit at home by the fire and fatten a lazy body or to run hither and thither in some foolish sport than to look at the finest show that light and shadow ever made among green leaves. I say to myself, when I am well out of that thicket of argument, that they are surely there, the divine people, for only we who have neither simplicity nor wisdom have denied them, and the simple of all times and the wise men of ancient times have seen them and even spoken to them.

Christ was born in Bethlehem as Heaven sang with joy. Roaming shepherds came to see the Infant, swaddled boy. Several wisemen sought him out, Traveling from afar. Mary wondered, looking skyward At a bright, new star. Sacred was the Christ child's birth. Sacred is CHRISTMAS.

The following spring was a time of calving. Great icebergs calved from the vast glaciers which stretched down to our fjords from distant mountains. The heifers and cows of Kaupangen gave birth to over one hundred calves that spring. Most survived. Gudrod, the master shepherd, had seventy-five new lambkins skipping after their mothers. Ten sets of lamb twins were born in the city that year. Bitches had pups suckling at their breasts. The mountain goats that stood watch over the fjord, indifferently chewing on the wild grasses between the rocks, had kids following them on their steep paths. The residents of the city, too, gave birth. Twenty-one new healthy babies were born within thirty days of the spring equinox; boys and girls with thick blonde, brown, black, or red hair; others with smooth bald heads. Olaf, my third father, my king, had a son, stillborn. Olaf wept. Kenna wept. I wept as the boy was buried inside the casket with his mother in our graveyard by the church.

By the next afternoon, a shepherd boy had heard his shouts and he’d been hauled up the cliffs and confined to an empty pigeon house, the sole survivor of his doomed mission. Gone cracked, though, from the ordeal. Ranting in perfect English about dragons and a young woman who could fly. No one believed him. A few people swore the airships had suffered lightning strikes, although the night had seemed so clear. A few more vowed they’d spotted them off the bluffs and fired at them, and that had brought them down. Whatever it had been, everyone seemed certain of two things. It had not been a dragon, and it had not been the poor, tormented Duke of Idylling.

The Quack Toad 84 The Fox Without a Tail 85 The Mischievous Dog 86 The Rose and the Butterfly 86 The Cat and the Fox 88 The Boy and the Nettles 88 The Old Lion 89 The Fox and the Pheasants 89 Two Travelers and a Bear 90 The Porcupine and the Snakes 91 The Fox and the Monkey 91 The Mother and the Wolf 92 The Flies and the Honey 92 The Eagle and the Kite 93 The Stag, the Sheep, and the Wolf 93 The Animals and the Plague 94 The Shepherd and the Lion 95 The Dog and His Reflection 96 The Hare and the Tortoise 96 The Bees and Wasps, and the Hornet 98 The Lark and Her Young Ones 99 The Cat and the Old Rat 100 The Fox and the Crow 101 The Ass and His Shadow 102 The Miller, His Son, and the Ass 102 The

Without a father, a girl must learn about boys without a man’s perspective. She is like a lamb without a shepherd.

The boys had grown since I’d last seen them. I wouldn’t have recognized them in a group, but I find that the older I get, the more kids just look like kids. I don’t really notice them as much as I used to. On the other hand, I could have instantly picked Harry out of a lineup of similarly marked German shepherds, were there ever a need to do so. Harry was a wonderful character. The boys were just boys.

I have no hesitation in saying that Serena was my life's most pre-sent person. Even more so than my own wife, God rest her soul. Ever since I was a little boy in the distant past, she would come up the hill to visit me on weekends.

I'd better explain something about myself. Just as I wasn''t your archetypal beauty of a miller's daughter, I also did not have the same hankerings after pretty golden princes as my peers were universally supposed to have. Don't ask me why. A matter of personal taste. The King, as handsome as a former fairytale prince must be once he's stopped being a frog, left me cold. I had always been attracted to—how can I put it?—the unusual. The shepherd boy was no one's idea of an Adonis; he suffered badly from the after-effects of chickenpox, and had a body which at best could be called weedy. But once he did the things he did, I came to love each and every pock mark on his pallid cheeks, and lay in my bed at night entertaining myself with visions of his skinny thighs and thin, unmanly, rounded shoulders. It's fascinating how human desire can find all manner of things exciting once it's been given a push in the right direction.

Create a trophy room in your heart. Each time you experience a victory, place a memory on the shelf. Before you face a challenge, take a quick tour of God’s accomplishments. Look at all the paychecks he has provided, all the blessings he has given, all the prayers he had answered. Imitate the shepherd boy David. Before he fought Goliath, the giant, he remembered how God had helped him kill a lion and a bear (1 Samuel 17:34-36). He faced his future by revisiting the past.

and a heart that throbs most queerly. I’m queer for other queers, queer for their shapes and colors and sizes, queer for their tastes. I’m queer for the ruthless sea. I’m queer for all the little queer creatures in the tide pools. I’m queer for the light when it breaks the horizon and queer for it when it sinks behind the trees. I’m plain queer for these people and queer for this world. I’m downright queer in love with this wreck of a world, queer in love with love itself—love’s always queer, always arriving in our hearts from queer nowheres, queering everything—and there we are; wide awake all night, queer as queer can be; queer orphans, queer widows, queer boys, and queer girls; sorrel girls queer for ivory boys, daffodil boys queer for lilac girls; carmine girls queer for sable girls, cinnamon boys so very queer for boys of bluest milk. Wicked shepherds! Burn me at the stake and hang me from a tree. Clap me in the stocks; send me down the mine; set me in the burning fields. But I am queer. And I say, Here is water, bread, a dull penny. Here’re my old shirt, my plane and hammer, a roof I’ll help you raise above your head. Here is my queer old body, in a barn, behind a hedge, beneath a shadow, on a bare pallet—

A shepherd with a heron-mark sword," said a low, woman's voice. "That's almost enough to make me believe anything. What trouble are you in, downcountry boy?" Startled, Rand jumped to his feet. It was the crop-haired young woman who had been with Moiraine when he came out of the bath chamber, still dressed in a boy's coat and breeches. She was a little older than he was, he thought, with dark eyes even bigger than Egwene's, and oddly intent. "You are Rand, aren't you?" she went on. "My name is Min.

And then I remembered what Grandad had said about mould. Maybe it was toxic? I yanked my hand back and stared at it, half expecting my fingers to shrivel up and drop off in some fatal reaction. They didn’t. And the relief was slightly sprinkled with disappointment

Two of the tiny shepherds were using their shepherds’ staffs for swords, nearly hitting Mary and Joseph. “I remember you doing that." “You hand a boy a stick, he will use it as a sword. I remember you being upset about that.” “Because I was Mary and you ruined the whole scene.

them again, and all would change to dull reality--the grass would be only rustling in the wind, and the pool rippling to the waving of the reeds--the rattling teacups would change to tinkling sheep- bells, and the Queen's shrill cries to the voice of the shepherd boy--and the sneeze of the baby, the shriek of the Gryphon, and all thy other queer noises, would change (she knew) to the confused clamour of the busy farm-yard--while the lowing of the cattle in the distance would take the place of the Mock Turtle's heavy sobs. Lastly, she pictured to herself

I'm no expert, but in my limited experience, women aren't born women. They start out as girls. And every girl, from the moment they can dream, imagines the rescue. The knight. The castle. Life in a fairy tale. If you don't believe me, watch boys and girls on a playground. No one teaches us to do this. The kid in us actually believes in things that are too good to be true. Before life convinces us we can't and they're not. Then life kicks in. Boys become men. Girls become women. For any number of reasons we are wounded and, sadly, wounded people wound people. So many of us grow into doubting, hopeless, callous adults protecting hardened hearts. Medicating the pain. Life isn't what we imagined. Nor are we. And we didn't start out trying to get there. Far from it. But it's who we've become. One day we turn around, and what we once dreamed or hoped is a distant echo. We've forgotten what it sounded like. Once pure and unadulterated, the voice of hope is now muted by all the stuff we've crammed on top of it. And we're okay with that. For some illogical reason, we stand atop the mine shaft of ourselves, shoving stuff into the pipe that is us, telling our very soul, 'Shut up. Not another word.' Why? Because the cry of our heart hurts when unanswered. And the longer it remains unanswered, the deeper the hurt. In self-protection we inhale resignation and exhale indifference. [Murphy Shepherd]

Abdullah Ibn Dinar relates, "Once I was walking with the Caliph Omar near Mecca when we met a shepherd's slave-boy driving his flock. Omar said to him, "Sell me a sheep." The boy answered, "They are not mine, but my master's." Then, to try him, Omar said, "Well, you can tell him that a wolf carried one off, and he will know nothing about it." "No, he won't," said the boy, "but God will." Omar then wept, and, sending for the boy's master, purchased him and set him free, exclaiming, "For this saying thou art free in this world and shalt be free in the next." There

the typical Greek myth goes something like this: innocent shepherd boy is minding his own business, an overflying god spies him and gets a hard-on, swoops down and rapes him silly; while the victim is still staggering around in a daze, that god’s wife or lover, in a jealous rage, turns him—the helpless, innocent victim, that is—into let’s say an immortal turtle and e.g. power-staples him to a sheet of plywood with a dish of turtle food just out of his reach and leaves him out in the sun forever to be repeatedly disemboweled by army ants and stung by hornets or something.

Like my heart and like my soul, it continues to live every day, because my heart and soul are in it. And my heart and soul is your heart and soul. I am Santiago the shepherd boy in search of my treasure, just as you are Santiago the shepherd boy in search of your own. The story of one person is the story of everyone, and one man's quest is the quest of all of humanity, which is why I believe The Alchemist continues all these years later to resonate with people from different cultures all around the world, touching them emotionally and spiritually, equally, without prejudice.

With two years of high school to his credit the boy had at least the educational requirements for his station. And only experience would tell if he had the others; if he would stand at his post amid dead and wounded, amid fire and destruction, and still pass on orders without tripping over a word.

The events of the day overcame me all at once, and I struggled to breathe without crying. As darkness fell over Qalat Sukkar, I sat alone in the dim green light of the radios. I felt sick for the shepherd boys, for the girl in the blue dress, and for all the innocent people who surely lived in Nasiriyah, Ar Rifa, and the other towns this war would consume. I hurt for my Marines, goodhearted American guys who’d bear these burdens for the rest of their lives. And I mourned for myself. Not in self-pity, but for the kid who’d come to Iraq. He was gone. I did all this in the dark, away from the platoon, because combat command is the loneliest job in the world.

One member of the company was still awaited; the shepherd-boy for the nymphs to woo, the knight for whom the ladies waited at the window, the prince that was to kiss the sleeping summer back to life and love. But when meadow-sweet, debonair and odorous in amber jerkin, moved graciously to his place in the group, then the play was ready to begin.

—Weep no more, Comyn said. —Go on then, Talbot. —And the story, sir? —After, Stephen said. Go on, Talbot. A swarthy boy opened a book and propped it nimbly under the breastwork of his satchel. He recited jerks of verse with odd glances at the text: —Weep no more, woful shepherds, weep no more For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor...

The tyrant-father of Heaven, the one who created, hated and drove out the first woman, yoked men with a horrible curse, far worse than any imagined to have been handed down to Eve. Men were told they were masters of this world, of their mates, of the beasts and fish, of the land and sea and sky. How ridiculous! That's like telling a little boy he's in charge of the house when his da is gone. It's silly! "And like that little boy, men have tried to live up to the unreasonable demands of their mute, wayward, celestial father. They have enslaved and dominated, conquered and killed, all in the name of shepherding, of protecting, of ruling the world. They spend their lives trying to do what they think is right, what their father on high would want of them. The bastard.

two Florida Highway Patrol cars and a third, black car pulled up in front of the house, and several white men emerged, among them the deputies Campbell and Yates. “Where is the guy that was with you last night?” Yates asked Shepherd, and what began with that question led to the beatings he and Irvin endured on the deserted clay road outside of Groveland. “They must have beat us about a half hour,” Shepherd told the lawyers, who were at once riveted and appalled by his testimony. After the beating, he and Irvin were shoved back into the patrol car. Irvin’s shirt was drenched in blood, and when he reached his hand up to his head he felt “a big chunk knocked out of it.” A patrolman told them to scoot up to the edge of the seat so their blood wouldn’t drip onto the upholstery.

The deer carcass hangs from a rafter. Wrapped in blankets, a boy keeps watch from a pile of loose hay. Then he sleeps and dreams about a death that is coming: Inside him, there are small bones scattered in a field among burdocks and dead grass. He will spend his life walking there, gathering the bones together. Pigeons rustle in the eaves. At his feet, the German shepherd snaps its jaws in its sleep.

What kind of dog do you want?” Peter asks her. “Don’t get her hopes up,” I tell him, but he waves me off. Immediately Kitty says, “An Akita. Red fur with a cinnamon-bun tail. Or a German shepherd I can train to be a seeing-eye dog.” “But you’re not blind,” Peter says. “But I could be one day.” Grinning, Peter shakes his head. He nudges me again and in an admiring voice he says, “Can’t argue with the kid." “It’s pretty much futile,” I agree. I hold up a magazine to show Kitty. “What do you think? Creamsicle cookies?” Kitty writes them down as a maybe. “Hey, what about these?” Peter pushes a cookbook in my lap. It’s opened up to a fruitcake cookie recipe. I gag. “Are you kidding? You’re kidding, right? Fruitcake cookies? That’s disgusting.” “When done right, fruitcake can be really good,” Peter defends. “My great-aunt Trish used to make fruitcake, and she’d put ice cream on top and it was awesome.” “If you put ice cream on anything, it’s good,” Kitty says. “Can’t argue with the kid,” I say, and Peter and I exchange smiles over Kitty’s head.

I'm downright queer in love with this wreck of a world, queer in love with love itself—love's always queer, always arriving in our hearts from queer nowheres, queering everything—and there we are; wide awake all night, queer as queer can be; queer orphans queer widows, queer boys, and queer girls; sorrel girls queer for ivory boys, daffodil boys queer for lilac girls; carmine girls queer for sable girls, cinnamon boys so very queer for boys of bluest milk. Wicked shepherds! Burn me at the stake and hang me from a tree. Clap me in the stocks; send me down the mine; set me in the burning fields. But I am queer.

As she listened, or seemed to listen, the whole place around her became alive with the strange creatures of her little sister’s dream. The long grass rustled at her feet as the White Rabbit hurried by—the frightened Mouse splashed his way through the neighbouring pool—she could hear the rattle of the teacups as the March Hare and his friends shared their never-ending meal, and the shrill voice of the Queen ordering off her unfortunate guests to execution—once more the pig-baby was sneezing on the Duchess’s knee, while plates and dishes crashed around it—once more the shriek of the Gryphon, the squeaking of the Lizard’s slate-pencil, and the choking of the suppressed guinea-pigs, filled the air, mixed up with the distant sobs of the miserable Mock Turtle. So she sat on, with closed eyes, and half believed herself in Wonderland, though she knew she had but to open them again, and all would change to dull reality—the grass would be only rustling in the wind, and the pool rippling to the waving of the reeds—the rattling teacups would change to tinkling sheep-bells, and the Queen’s shrill cries to the voice of the shepherd boy—and the sneeze of the baby, the shriek of the Gryphon, and all the other queer noises, would change (she knew) to the confused clamour of the busy farm-yard—while the lowing of the cattle in the distance would take the place of the Mock Turtle’s heavy sobs.

A veritable pacifist when it comes to social guilds or luncheon clubs, I turn into something of a militant on the subject of the only true and living Church on the face of the earth. . . . Setting aside for a time the heavenly host we hope one day to enjoy, I still choose the church of Jesus Christ to fill my need to be needed--here and now, as well as there and then. When public problems or private heartaches come--as surely they do come--I will be most fortunate if in that hour I find myself in the company of Latter-day Saints. . . . When asked "What can I know?" a Latter-day Saint answers, "All that God knows." When asked "What ought I to do?" his disciples answer, "Follow the Master." When asked "What may I hope?" an entire dispensation declares, "Peace in this world, and eternal life in the world to come" (D&C 59:23), indeed ultimately for "all that [the] Father hath" (D&C 84:38). Depressions and identity crises have a hard time holding up under that response. . . . We cannot but wonder what frenzy the world would experience if a chapter of the Book of Mormon or a section of the Doctrine and Covenants or a conference address by President Spencer W. Kimball were to be discovered by some playful shepherd boy in an earthen jar near the Dead Sea caves of Qumran. The beneficiaries would probably build a special shrine in Jerusalem to house it, being very careful to regulate temperatures and restrict visitors. They would undoubtedly protect against earthquakes and war. Surely the edifice would be as beautiful as the contents would be valuable; its cost would be enormous, but its worth would be incalculable. Yet for the most part we have difficulty giving away copies of sacred scripture much more startling in their origin. Worse yet, some of us, knowing of the scriptures, have not even tried to share them, as if an angel were an every-day visitor and a prophet just another man in the street. We forget that our fathers lived for many centuries without priesthood power or prophetic leadership, and "dark ages" they were indeed.

There is no shortage of more stable generalizations about dangerous dogs, though. A 1991 study in Denver, for example, compared 178 dogs that had a history of biting people with a random sample of 178 dogs with no history of biting. The breeds were scattered: German shepherds, Akitas, and Chow Chows were among those most heavily represented. (There were no pit bulls among the biting dogs in the study, because Denver banned pit bulls in 1989.) But a number of other, more stable factors stand out. The biters were 6.2 times as likely to be male than female, and 2.6 times as likely to be intact than neutered. The Denver study also found that biters were 2.8 times as likely to be chained as unchained. “About twenty percent of the dogs involved in fatalities were chained at the time, and had a history of long-term chaining,” Lockwood said. “Now, are they chained because they are aggressive or aggressive because they are chained? It’s a bit of both. These are animals that have not had an opportunity to become socialized to people. They don’t necessarily even know that children are small human beings. They tend to see them as prey.” In many cases, vicious dogs are hungry or in need of medical attention. Often, the dogs had a history of aggressive incidents, and, overwhelmingly, dog-bite victims were children (particularly small boys) who were physically vulnerable to attack and may also have unwittingly done things to provoke the dog, like teasing it, or bothering it while it was eating. The strongest connection of all, though, is between the trait of dog viciousness and certain kinds of dog owners. In about a quarter of fatal dog-bite cases, the dog owners were previously involved in illegal fighting. The dogs that bite people are, in many cases, socially isolated because their owners are socially isolated, and they are vicious because they have owners who want a vicious dog. The junkyard German shepherd — which looks as if it would rip your throat out — and the German-shepherd guide dog are the same breed. But they are not the same dog, because they have owners with different intentions. “A

Fleur listened thoughtfully with his flute in his lap, one hand stroking his German shepherd, when I think how you used to be, Fleur, I really got to wonder, but Mabel couldn’t divert the boy’s gaze from under that overhang of hair, and just as well he thought, so she doesn’t see the anger in his eyes, the rage shaking his body, furious with himself, and though it was a warm autumn and hot at noon, he was glad to retreat deep inside the hoodie that hid his chin but couldn’t stop the piercing words that went straight to the young musician’s heart, Mabel’s voice was like his own, what exactly have you done, Child Prodigy Fleur, not to be that flower crushed in the street, just a raggedy stuffed hoodie, what, what, geez you reek of alcohol, the cocktails your ma serves in the pub by the ocean when the illegal families come out to dance on the beach on Saturday nights and your ma gives them free drinks that knock them out right there, while ever since the divorce, your pa and grandpa stayed on the land, poor land back in Alabama, and haven’t they all just driven you backwards, shrunk you down to their own size, you could have gone to study in Vienna,

At first she tried to account for it by saying that she came of an ancient and civilized race, whereas these gypsies were an ignorant people, not much better than savages. One night when they were questioning her about England she could not help with some pride describing the house where she was born, how it had 365 bedrooms and had been in the possession of her family for four or five hundred years. Her ancestors were earls, or even dukes, she added. At this she noticed again that the gypsies were uneasy; but not angry as before when she had praised the beauty of nature. Now they were courteous, but concerned as people of fine breeding are when a stranger has been made to reveal his low birth or poverty. Rustum followed her out of the tent alone and said that she need not mind if her father were a Duke, and possessed all the bedrooms and furniture that she described. They would none of them think the worse of her for that. Then she was seized with a shame that she had never felt before. It was clear that Rustum and the other gypsies thought a descent of four or five hundred years only the meanest possible. Their own families went back at least two or three thousand years. To the gypsy whose ancestors had built the Pyramids centuries before Christ was born, the genealogy of Howards and Plantagents was no better and no worse than that of the Smiths and the Jonses; both were negligible. Moreover, where the shepherd boy had a lineage of such antiquity, there was nothing specially memorable or desirable in ancient birth; vagabonds and beggars all shared it. And then, though he was too courteous to speak openly, it was clear that the gypsy thought that there was no more vulgar ambition than to possess bedrooms by the hundred... when the whole earth is ours. Looked at from the gypsy point of view, a Duke, Orlando understood, was nothing but a profiteer or robber who snatched land and money from people who rated these things of little worth, and could think of nothing better to do than to build three hundred and sixty-five bedrooms when one was enough, and none was even better than one. She could not deny that her ancestors had accumulated field after field; house after house; honour after honour; yet had none of them been saints or heroes, or great benefactors of the human race. Nor could she counter the argument... that any man who did now what her ancestors had done three or four hundred years ago would be denounced - and by her own family most loudly - for a vulgar upstart, an adventurer, a nouve riche,

Chatting to the gossip of flames waking from the slumber of our flesh-drunk night together— it’s only when I step out to pee do I notice— how far, burgundy-dark, the moon has risen…. On four paws the shepherd- dogs bound, lightly though the trees they hardly touch on earth— we saw it from far sunk here in an always-ache…. Dyeing paling twilight woods— a pair of wasps, spiraling, writhe…. Wetted lips of hers and mine, just-parted, move over each other with tongues just-coming but refuse— like mists of evening they've no place to settle…. Just-here though she's singing she’s in some song from long ago— poised on the brink of twilight longing three thousand miles rush through my heart…. Under undulating curtains— I hover above her the tips of me brushing the tips of her— breathing back and forth a column of air we share our breath slowly asphyxiating…. From burning wood campfire sparks dart off extinguishing in the wet blue dark… how you blow your long wind across my embers, through my soul, she pleads me, take away the pain— I dip a branch in blue water and plunge it into coals…. *** In pre-dawn dark, against a leaping inferno of flames black monolith of wood in the cast iron compartment softens, and—gradually— fractures to cells, warping upward, until from the top a shard splinters: pearls of flame string a fiber and leap in little tongues while the log, glowing, engulfed, is consumed by the inferno contained…. A shadow daunts me, haunts and taunts me now reaching far, now recoiling, now growing bold…. I once sang eruptions and the wind— then appeared you it took my whole life singing only the songs of you and still I sing for you what other refuge can stay me from this torment? So— my doppelganger has arrived no one said it would happen this way but the way his hands fold like mine, the style of his humor, broadness of his smile— even the way he walks…. Licking and lapping these lashings of grasses are in tongues at my feet smoldering's the fury within me— I have seen my fields of daylight warp to noxious-air infernos but still to the clean blue of the flame I take rest in her breast…. His songs I mouth, and in my head is his voice— I cannot hear my own…. in my mind I see myself— thin, stupid— my arms too weak, my own chest too frail— and besides I prefer him more…. Along spiral lines, seed-heads decay— swept away they whirl and writhe in the hot blue fire of evening…. Stuck in a mural of sticky flesh— the family… I am locked-in-arms with brothers and sisters, drooping at the thighs with nieces and nephews, grafted to parents at the scalp, and pasted with toddlers all over… hived, sapped, black I sit, subject to the flavors and aromas of your abuse…. Then— be wrapped in his presence… crescendo to his warmth the cascade of your laughter search in his wrinkles for the boy inside him… I’m just biding here, bragless, trying to admit these rival-streams that flow in one latticework of blood…. Halves of flesh and bosomy hips, lips like dark ripe fruits they're chasing— I chased them… full-feathered was their hair like floss in the sunshine fine-fingered was their style like laces cut to curves: and then there was you, returning one, just there like the midnight moon in my sky at noontime….

The Roman Catholic Church in particular is having to answer this question in the most painful of ways, by calculating the monetary value of child abuse in terms of compensation. Billions of dollars have already been awarded, but there is no price to be put on the generations of boys and girls who were introduced to sex in the most alarming and disgusting ways by those whom they and their parents trusted. “Child abuse” is really a silly and pathetic euphemism for what has been going on: we are talking about the systematic rape and torture of children, positively aided and abetted by a hierarchy which knowingly moved the grossest offenders to parishes where they would be safer. Given what has come to light in modern cities in recent times, one can only shudder to think what was happening in the centuries where the church was above all criticism. But what did people expect would happen when the vulnerable were controlled by those who, misfits and inverts themselves, were required to affirm hypocritical celibacy? And who were taught to state grimly, as an article of belief, that children were “imps of” or “limbs of” Satan? Sometimes the resulting frustration expressed itself in horrible excesses of corporal punishment, which is bad enough in itself. But when the artificial inhibitions really collapse, as we have seen them do, they result in behavior which no average masturbating, fornicating sinner could even begin to contemplate without horror. This is not the result of a few delinquents among the shepherds, but an outcome of an ideology which sought to establish clerical control by means of control of the sexual instinct and even of the sexual organs. It belongs, like the rest of religion, to the fearful childhood of our species.

What are you so afraid of?” “Nothing!” He yelled so fiercely that a pair of oxen grazing in a nearby field snorted and moved farther away from us. It was the first time I ever saw fire in Milo’s eyes. “I’m no coward. That’s not why I wouldn’t go with your brothers. I have to go with you.” “Who said so? You’re free now, Milo. Don’t you know what that means? You can come and go anywhere you like. You ought to appreciate it.” “I appreciate you, Lady Helen!” Once Milo raised his voice, he couldn’t stop. He shouted so loudly that the two oxen trotted to the far side of the pasture as fast as they could move their massive bodies. “You’re the one who gave me my freedom. If I love to be fifty, I’ll never be able to repay you!” Milo’s uproar attracted the attention of the two guards, but I waved them back when I saw them coming toward us. “Do you think you could be grateful quietly?” I asked. “This is between us, not us and all Delphi. You owe me nothing. Listen, if you leave now, you might still be able to catch up to my brothers. I’ll ask the Pythia for help. There must be at least one of Apollo’s pilgrims heading north today, one who’s going on horseback. If she tells him to carry you with him, you’ll overtake Prince Jason’s party in no time! I’ll give you whatever you’ll need for the road and--” “Then I will be in your debt,” Milo encountered. “If you say I’m free, why aren’t I free to stay with you, if that’s what I want?” “Because it’s stupid!” I forgot my own caution about keeping our voices low. I’d decided that if I couldn’t win our argument with facts, I’d do it with volume. “Don’t you see, Milo? This is a better opportunity than anything that’s waiting for you in Sparta! What could you become if you went there? A potter, a tanner, a metalsmith, maybe a farmer’s boy or a shepherd. But if you sail to Colchis with my brothers, you could be--” “Seasick,” Milo finished for me. I raised my eyebrows. “Is that why you won’t go? Not even if it means passing up a once-in-a-lifetime chance for adventures? For a real future? I’m disappointed.” Milo folded his arms. “Why don’t you just command me not to be seasick? Command me to go away and leave you, while you’re at it. Command me to join your brothers. It’s not what I want, but I guess that doesn’t matter after all.” I was about to launch into another list of reasons why he should rush after my brothers when his words stopped me. Lord Oeneus was open-handed with commands, I thought. And it was worse for Milo when his hand closed into a fist. I shouldn’t bully Milo into joining the quest for the fleece just because I wish I could do it myself. In that instant, a happy inspiration struck me with the force of one of Zeus’s own thunderbolts: Why can’t I? I found an unripe acorn lying on the ground beside me and flicked it at Milo. “All right,” I told him. “You win. You can stay with me.” A look of utter relief spread across his face until I added, “But I win too. You’re going to go with my brothers.” “But how can I do that if--?” “And so am I.

We breed boys to be sheep and allow wolves to be shepherds, and if we don't right that wrong, we're going to have a nation of weak hearts when it's time to fight the heartless.

The rules are so different in the World Outside Synanon. The answers come in pieces, bit by bit as we explore the neighborhood around the house on Breys Avenue: bullets explode if you hit them with a hammer, there is no Santa Claus, do not cry in front of other boys, cats land on their feet no matter how close to the ground they are when you drop them, dog food tastes bad, don’t say what you’re thinking, kids can buy cigarettes from vending machines, gasoline will burn on water, candy bars can be stolen, Mom has read over a thousand books, a Labrador can beat a German shepherd in a fight, parents are supposed to protect you, bullies are mean, we’re bad at baseball, we’re good at reading, we’re latchkey kids, we’re poor, we’re special, we’re smart, we’re different, we’re alone.

The boy mumbled an answer that allowed him to avoid responding to her question. He was sure the girl would never understand. He went on telling stories about his travels, and her bright, Moorish eyes went wide with fear and surprise. As the time passed, the boy found himself wishing that the day would never end, that her father would stay busy and keep him waiting for three days. He recognized that he was feeling something he had never experienced before: the desire to live in one place forever. With the girl with the raven hair, his days would never be the same again. But finally the merchant appeared, and asked the boy to shear four sheep. He paid for the wool and asked the shepherd to come back the following year. And

If you can read, you can learn. If you can learn, you can grow. And, if you can grow, you can be anything!

Why would a king be talking with a shepherd?” the boy asked, awed and embarrassed. “For several reasons. But let’s say that the most important is that you have succeeded in discovering your Personal Legend.” The boy didn’t know what a person’s “Personal Legend” was. “It’s what you have always wanted to accomplish. Everyone, when they are young, knows what their Personal Legend is. “At that point in their lives, everything is clear and everything is possible. They are not afraid to dream, and to yearn for everything they would like to see happen to them in their lives. But, as time passes, a mysterious force begins to convince them that it will be impossible for them to realize their Personal Legend.” None of what the old man was saying made much sense to the boy. But he wanted to know what the “mysterious force” was; the merchant’s daughter would be impressed when he told her about that! “It’s a force that appears to be negative, but actually shows you how to realize your Personal Legend. It prepares your spirit and your will, because there is one great truth on this planet: whoever you are, or whatever it is that you do, when you really want something, it’s because that desire originated in the soul of the universe. It’s your mission on earth.

Monotony did not trouble him, and the idea of boredom did not occur to him, for this was the presence of God. He did not tell God what to do, or even ask; he told Marceline what God could and would do, because God was good and could do nothing else. He told her that God was the living Principle that had made her and sustained her, and if she had faith in this certainty the process of restoration would go on and she would have peace and health and happiness. He told her that God would cast out her fears if she would believe that He would do it. She, being docile, believed it, and it happened. A little boy sat by, listening and watching with his wide dark eyes, deeply stirred, because this was the first miracle he had seen. He was told that his presence was important, for Jesus had said, “Where two or three are gathered together in my name, there am I in the midst

Most of the boys Lanny had played with here, slightly older than himself, had died in Flanders. The sons they had left behind had died in the recent war; but the breed went on—generation after generation born, raised, educated at great expense and trouble, only to be slaughtered on some foreign field.

He recalled that when the sun had risen that morning, he was on another continent, still a shepherd with sixty sheep, and looking forward to meeting with a girl. That morning he had known everything that was going to happen to him as he walked through the familiar fields. But now, as the sun began to set, he was in a different country, a stranger in a strange land, where he couldn’t even speak the language. He was no longer a shepherd, and he had nothing, not even the money to return and start everything over. All this happened between sunrise and sunset, the boy thought. He was feeling sorry for himself, and lamenting the fact that his life could have changed so suddenly and so drastically. He was so ashamed that he wanted to cry. He had never even wept in front of his own sheep. But the marketplace was empty, and he was far from home, so he wept. He wept because God was unfair, and because this was the way God repaid those who believed in their dreams. When I had my sheep, I was happy, and I made those around me happy. People saw me coming and welcomed me, he thought. But now I’m sad and alone. I’m going to become bitter and distrustful of people because one person betrayed me. I’m going to hate those who have found their treasure because I never found mine. And I’m going to hold on to what little I have, because I’m too insignificant to conquer the world. He opened his pouch to see what was left of his possessions; maybe there was a bit left of the sandwich he had eaten on the ship. But all he found was the heavy book, his jacket, and the two stones the old man had given him. As he looked at the stones, he felt relieved for some reason. He had exchanged six sheep for two precious stones that had been taken from a gold breastplate. He could sell the stones and buy a return ticket. But this time I’ll be smarter, the boy thought, removing them from the pouch so he could put them in his pocket.

I’d like to build a display case for the crystal,” the boy said to the merchant. “We could place it outside, and attract those people who pass at the bottom of the hill.” “I’ve never had one before,” the merchant answered. “People will pass by and bump into it, and pieces will be broken.” “Well, when I took my sheep through the fields some of them might have died if we had come upon a snake. But that’s the way life is with sheep and with shepherds.

The boy went to his room and packed his belongings. They filled three sacks. As he was leaving, he saw, in the corner of the room, his old shepherd’s pouch. It was bunched up, and he had hardly thought of it for a long time. As he took his jacket out of the pouch, thinking to give it to someone in the street, the two stones fell to the floor. Urim and Thummim. It made the boy think of the old king, and it startled him to realize how long it had been since he had thought of him. For nearly a year, he had been working incessantly, thinking only of putting aside enough money so that he could return to Spain with pride. “Never stop dreaming,” the old king had said. “Follow the omens.” The boy picked up Urim and Thummim, and, once again, had the strange sensation that the old king was nearby. He had worked hard for a year, and the omens were that it was time to go. I’m going to go back to doing just what I did before, the boy thought. Even though the sheep didn’t teach me to speak Arabic. But the sheep had taught him something even more important: that there was a language in the world that everyone understood, a language the boy had used throughout the time that he was trying to improve things at the shop. It was the language of enthusiasm, of things accomplished with love and purpose, and as part of a search for something believed in and desired. Tangier was no longer a strange city, and he felt that, just as he had conquered this place, he could conquer the world. “When you want something, all the universe conspires to help you achieve it,” the old king had said.

But I’m going back to the fields that I know, to take care of my flock again.” He said that to himself with certainty, but he was no longer happy with his decision. He had worked for an entire year to make a dream come true, and that dream, minute by minute, was becoming less important. Maybe because that wasn’t really his dream. Who knows . . . maybe it’s better to be like the crystal merchant: never go to Mecca, and just go through life wanting to do so, he thought, again trying to convince himself. But as he held Urim and Thummim in his hand, they had transmitted to him the strength and will of the old king. By coincidence—or maybe it was an omen, the boy thought—he came to the bar he had entered on his first day there. The thief wasn’t there, and the owner brought him a cup of tea. I can always go back to being a shepherd, the boy thought. I learned how to care for sheep, and I haven’t forgotten how that’s done. But maybe I’ll never have another chance to get to the Pyramids in Egypt. The old man wore a breastplate of gold, and he knew about my past. He really was a king, a wise king.

I gripped my knees tightly to Flicker’s back and wrapped my arms around his neck.

The

Black farmers like Henry Shepherd and his family threatened, “by their example, the whole system of servitude and forced labor which is the base of the local economy,” McCarthy wrote.

David resisted fear by being secure in God’s presence and protection. You don’t have to fear evil when the always good God walks with you. He says for “you are with me; your rod and your staff, they comfort me.” Which brings to mind David, the shepherd boy who killed a giant with the same items he used to protect his sheep. The resources the good God used to protect you are the same resources He will use to fight for you.

The Magic Drum and Other Favourite Stories Sudha Murty A princess who thinks she was a bird, a coconut that cost a thousand rupees, and a shepherd with a bag of words . . . Kings and misers, princes and paupers, wise men and foolish boys, the funniest and oddest men and women come alive in this sparkling new collection of stories. The clever princess will only marry the man who can ask her a question she cannot answer; the orphan boy outwits his greedy uncles with a bag of ash; and an old couple in distress is saved by a magic drum. Sudha Murty’s grandparents told her some of these stories when she was a child; others she heard from her friends from around the world. These delightful and timeless folktales have been her favourites for years, and she has recounted them many times over to the young people in her life. With this collection, they will be enjoyed by many more readers, of all ages.

I wish we could have had those hundred years, Hawthorn. I wish you could have been Queen.” “I don’t care about being Queen.” She pulled him close—pressed quivering lips to his mouth. “You are not Hauth, and you are not the boy he tormented. It would be terribly unclever to die, just to prove it. Please, Elm. Come with me.” Her kiss tasted like tears. Elm was lost to it. He pulled back. “Get on the horse and ride away, Ione.” When her hazel eyes went blurry under his Scythe’s command, it took all of Elm not to look away. Ione got on his horse, spurred it, her hair catching moonlight, a dreamy yellow ribbon in the wind.

idea of who receives God’s favor is a consistent theme in Scripture. God chooses the humble, the unlikely, and the lowly. God chose the elderly Abraham and Sarah to bring forth the chosen people. He chose Moses, a fugitive from the law, a man who stuttered and was tending sheep, to be the lawgiver and deliverer of Israel. He chose David, the shepherd boy, the youngest and scrawniest son of Jesse, to be Israel’s greatest king. And he chose Mary, a

[...] these soldiers don't have to do his bidding any more, [...]. They don't have to fight in any Long Wars. Why, they don't have to be soldiers at all. They can take control, be whatever they want to be. My Martha, the world is bored of armies. It can't bear another boy to die. It doesn't need killing. It needs farmers and tinkers. Shepherds and railwaymen and grocers. It's time we set the soldiers free.

I can always go back to being a shepherd, the boy thought. I learned how to care for sheep, and I haven't forgotten how that's done. But maybe I'll never have another chance to get to the Pyramids in Egypt.

He cried love like the shepherd boy cried wolf.

Every second of the search is an encounter with God,” the boy told his heart. “When I have been truly searching for my treasure, every day has been luminous, because I’ve known that every hour was a part of the dream that I would find it. When I have been truly searching for my treasure, I’ve discovered things along the way that I never would have seen had I not had the courage to try things that seemed impossible for a shepherd to achieve.

My claws would find no purchase in a Rowan who is already broken. When Ravyn’s rigid jaw didn’t ease, the Nightmare grinned. Above rowan and yew, the elm tree stands tall. It waits along borders, a sentry at call. Quiet and guarded and windblown and marred, its bark whispers stories of a boy-Prince once scarred. His voice in Ravyn’s mind went eerily soft. And so, Ravyn Yew, your Elm I won’t touch. His life strays beyond my ravenous clutch. For a kicked pup grows teeth, and teeth sink to bone. I will need him, one day, when I harvest the throne.

It happened because, five hundred years ago, a boy wore a crown—had every abundance in the world—but always asked for MORE.

have wanted to collect the Deck.” I gripped the lip of my chair so tightly my knuckles ached. “But you’re not working with King Rowan. Otherwise, you would have already given him your Nightmare Card. You’re collecting the Deck on your own account…” My eyes flew to the table. “Is there going to be a rebellion? Are you going to depose the King?” Fenir’s voice was sharp. “Nothing of the sort. Rebellion would destroy Blunder.” Then why not work alongside the King to collect the Deck? the Nightmare said, coiling through my mind. They’re hiding something. I waited, the room so quiet it might have been a tomb. “With the Deck of Cards,” Fenir said, “the King will lift the mist, regaining ownership of Blunder from the Spirit of the Wood.” He took his wife’s hand, his face drawn. “And he will be able to cure the infection.” I waited, my breath fast. “But as The Old Book of Alders so loves to remind us,” Elm said from the hearth, twirling the Scythe, “nothing comes for free. Now that my father has the Nightmare Card, he needs only two things to unite the Deck: the lost Twin Alders Card and blood. Infected blood.” He looked toward the flames, his shoulders tight. “And he’s going to kill Emory to get it.” The strange boy—his erratic, fitful nature. Infected. Which meant Emory Yew was not a resident in the King’s castle as a token of hospitality. He was a captive. And they were going to commit treason to save him.

There was something strange about Emory Yew. Now I understood what it really was. The infection—it was eating at him, ripping away his sanity. He’s degenerating, the Nightmare said. Little by little. Magic always comes at a cost. I twisted the crow’s foot in my pocket. “What magic did Emory’s infection grant him?” Elm’s gaze shifted to his young cousin. “He can read people,” he said. “As if all their secrets had been transcribed onto the pages of a book. All it takes is a single touch.” Coldness crept up my spine. I see a yellow gaze narrowed by hate, the boy had said to me. I see darkness and shadow. And I see your fingers, long and pale, covered in blood.

The boy topped off his wine, then mine. “Are you well, miss?” I took a deep swill from my goblet. When I looked back up, the boy was watching me. “Never better,” I said. He matched me with a strong gulp of wine. When he smiled, I caught myself wanting to smile back, the vibrancy in his unusual eyes contagious. “I don’t know you,” I said. He was taller than me, though unquestionably younger. When he said his name, he hunched his shoulders and leaned close, as if it were a secret. “I’m Emory,” he said. “Emory Yew.” I choked on the wine lingering in the back of my throat. Across the table, my half sisters watched me with mirrored expressions of curiosity. They—like I—were no doubt wondering how I’d managed to be seated next to the King’s youngest nephew.

Someone at Emory’s side elbowed him and the boy turned away, catching words that came in low, curt tones. I saw a tuft of auburn hair, illuminated by the blood-red beam of a Scythe Card. I did not have to look long to know who it was. There were only four Scythe Cards in Blunder, and they belonged exclusively to the Rowan family. Prince Renelm Rowan, second heir to the throne, sat on Emory’s other side, whispering something I could not hear into his cousin’s ear.

It’s been a long time since I’ve gone to court. Besides,” I muttered, “Nerium would hate it.” “All the more reason to go,” she grumbled, her fingers tight around the pestle. “That young man will be happy to see you—the one who writes you letters. What’s his name—Alyc?” I groaned. Lord Laburnum’s second son, the one with eyes the color of river rocks. The boy who’d sat next to me at the King’s table and made me laugh when I was seventeen—the last time I’d attended Equinox. The boy I’d been foolish enough, bored enough, to kiss. “Alyx. Alyx Laburnum.

Bennett,” she murmured, her brow damp from labor. “I’d like to call him Bennett.” She held the babe out to me, and I rocked him. But even as I did, my hands itched to hold something else. When I passed Bennett back to Petra, I slipped my fingers into my pocket for the Providence Cards I kept there. Only then did I smile. I took Bennett to the wood. Asked the Spirit to bless him with her magic. A day later, his infant veins were dark as ink. His magic was the antithesis of mine, the trees told me. My heir, my counterweight. But that was our secret, his and mine. Our fond, silent riddle. More children were born. Boys—all yellow of eye like me. Lenor. Fenly. A pair of twins, Afton and Ilyc, so alike I could hardly tell them apart even when I took the time to try. I visited their nurseries, their rooms and tutor sessions, but often I was in another chamber, one I had built around the stone in the meadow. I brought my sons to the wood—asked the Spirit to bless them with magic. But for all four, she kept her gifts to herself. Then, a little girl was born. Tilly. Full of whim and a deviousness that reminded me of Ayris. Only, unlike my sister, the Spirit christened Tilly with the fever, and she was granted strange, wonderful magic. She could heal. With a single touch of her little hand, Tilly could wipe away any wound—and often did so without intention. The cuts I’d dealt myself, bartering for Providence Cards, vanished whenever Tilly reached for me. It hurt, feeling her touch. But when the pain was gone, I was left with nary a scar. But it cost her, little Tilly, to heal. Every time she did, her own body grew more frail. And so, for my next Providence Card, I asked the trees, the Spirit, for magic that healed. Magic that made its user as beautiful and unblemished as a pink rose—Tilly’s favorite flower.

I know what you’re thinking, I told him. Do you? It’s the same thing you’ve thought for centuries, isn’t it? That this pain might never have occurred if you had simply played in the wood with Ayris as a child and never asked the Spirit for her blessings. You’d have never gotten the sword. Never bled onto the stone. You might have held your children as dearly as you did your Cards. I softened my voice. For if you had, there would have never been any Cards at all. And none of this would have happened. He laughed, a bitter sound. And now you know that every terrible thing that happened in Blunder took place long before I handed Brutus Rowan a Scythe. It happened because, five hundred years ago, a boy wore a crown—had every abundance in the world—but always asked for MORE.

Did you see your Maiden?” “I don’t know. I—” She pulled her bottom lip into her mouth. “I don’t know what I saw.” “Tell me.” “I was in a meadow. There was snow on the ground outside a small stone chamber. The Yew family was there, carrying a frail boy in their arms.” Her voice quieted. “You were there, too, Prince. As were my father and Uncle Erik.” Elm went cold. “Was the boy Emory?” “Yes. A tall man I’ve never seen before guarded me with a sword. He had yellow eyes, just as Elspeth does now. He took my hand, unfurled my fingers. There were three Cards, nestled in my palm. The Maiden, the Scythe—” Her hazel eyes lifted. “And the Twin Alders.

His aversion to National Geographic extends back to his youth. When Knight was in high school, he was reading a copy and came across a photo of a young Peruvian shepherd standing beside a road, crying. Behind him were several dead sheep, struck by a car as the boy had been trying to guide them. The photograph was later reprinted in a book of National Geographic’s all-time greatest portraits. It incensed Knight. “They published a photo of the boy’s humiliation. He had failed his family, who had entrusted him with the herd. It’s disgusting that everybody can see a little boy’s failure.” Knight, still furious about the image thirty years later,

All I know is that, like Santiago the shepherd boy, we all need to be aware of our personal calling. What is a personal calling? It is God’s blessing, it is the path that God chose for you here on Earth. Whenever we do something that fills us with enthusiasm, we are following our legend.

Misadventure   As I turned my bike round a corner, a loud screeching sound was heard down the country lane. Kim tumbled down the rutty slope when he lost balance riding over a mound. His bicycle had fallen into a ditch when one of the tires bounced downhill, disappearing into a ravine.               Our numero uno instructor came to his rescue. Apart from some minor scratches and bruises, Kim was able to hobble about when he balanced on the Caucasian.               Jules bid us to ride ahead, to solicit assistance from the first aid division while he waited with Kim for the ambulance. We did as told. I couldn’t help but wonder if this mishap had been instigated on purpose, or whether it was Mother Nature’s way to shepherd the closeted gays together. I didn’t have long to wait before the truth was revealed.

Of course, with my luck, the Shepherd could be a crazy numismatist just dying for a Kennedy fifty-cent piece. Maybe I could set a trap with a handful of change. Here, Shepherd, here boy, look, I have a Susan B. Anthony dollar, you know you want it.

The cycles of humankind – sheep in control of sheep – were part of an ingenious process taught to errand boys that were in charge of supervising others like them. No pawn or errand boy knows the Truth. No sheep or shepherd managed to escape their fate. As long as humankind exists, there will be betrayals and murders.