Sheer Bliss Quotes

Shower upon him every earthly blessing, drown him in bliss so that nothing but bubbles would dance on the surface of his bliss, as on a sea...and even then every man, out of sheer ingratitude, sheer libel, would play you some loathsome trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive rationality his fatal fantastic element...simply in order to prove to himself that men still are men and not piano keys.

Life is sheer bliss when it wants to be.

He turned and reached behind him for the chocolate bar, then he turned back again and handed it to Charlie. Charlie grabbed it and quickly tore off the wrapper and took an enormous bite. Then he took another…and another…and oh, the joy of being able to cram large pieces of something sweet and solid into one's mouth! The sheer blissful joy of being able to fill one's mouth with rich solid food! 'You look like you wanted that one, sonny,' the shopkeeper said pleasantly. Charlie nodded, his mouth bulging with chocolate.

Happy? Poor, ordinary, everyday word. But what could one say, how could one describe it? It was as though she could hardly stay inside herself, it was as though she were too small to hold so much of joy, it was as though she were washed through with light. And how astonishing to feel this sheer bliss, for here she was, not doing and not going to do a single unselfish thing, not going to do a thing she didn't want to do. ... Now she had taken off all her goodness and left it behind her like a heap in rain-sodden clothes, and she only felt joy.

And, indeed, this is the odd thing that is continually happening: there are continually turning up in life moral and rational persons, sages and lovers of humanity who make it their object to live all their lives as morally and rationally as possible, to be, so to speak, a light to their neighbours simply in order to show them that it is possible to live morally and rationally in this world. And yet we all know that those very people sooner or later have been false to themselves, playing some queer trick, often a most unseemly one. Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself--as though that were so necessary-- that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the calendar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not find means he will contrive destruction and chaos, will contrive sufferings of all sorts, only to gain his point!

I have tasted a thrill in fellowship with God which has made anything discordant with God disgusting. This afternoon the possession of God has caught me up with such sheer joy that I thought I never had known anything like it. God was so close and so amazingly lovely that I felt like melting all over with a strange blissful contentment. Having had this experience, which comes to me now several times a week, the thrill of filth repels me, for I know its power to drag me from God. And after an hour of close friendship with God my soul feels as clean as new-fallen snow.

I love you!” while I shudder in release. But I fight the temptation and focus on getting Jamie where he needs to go. My dick remains rock-hard despite the mind-blowing climax. I keep fucking him, keep thrusting forward as my hand works his erection. “Oh…yessss…” Sheer bliss rolls through me when his release soaks my fingertips. He comes on a strangled cry. And keeps coming. And then comes some more. I guess nobody can say he didn’t enjoy himself.

In another life Nora was a sea of emotion. She felt everything deeply and directly. Every joy and every sorrow. A single moment could contain both intense pleasure and intense pain, as if both were dependent on each other, like a pendulum in motion. A simple walk outside and she could feel a heavy sadness simply because the sun had slipped behind a cloud. Yet, conversely, meeting a dog who was clearly grateful for her attention caused her to feel so exultant that she felt she could melt into the pavement with sheer bliss. In that life she had a book of Emily Dickinson poems beside her bed and she had a playlist called ‘Extreme States of Euphoria’ and another one called ‘The Glue to Fix Me When I Am Broken’.

These tarnished rays, this night-smudged light — This is not that Dawn for which, ravished with freedom, we had set out in sheer longing, so sure that somewhere in its desert the sky harbored a final haven for the stars, and we would find it. We had no doubt that night’s vagrant wave would stray towards the shore, that the heart rocked with sorrow would at last reach its port. Friends, our blood shaped its own mysterious roads. When hands tugged at our sleeves, enticing us to stay, and from wondrous chambers Sirens cried out with their beguiling arms, with their bare bodies, our eyes remained fixed on that beckoning Dawn, forever vivid in her muslins of transparent light. Our blood was young — what could hold us back? Now listen to the terrible rampant lie: Light has forever been severed from the Dark; our feet, it is heard, are now one with their goal. See our leaders polish their manner clean of our suffering: Indeed, we must confess only to bliss; we must surrender any utterance for the Beloved — all yearning is outlawed. But the heart, the eye, the yet deeper heart — Still ablaze for the Beloved, their turmoil shines. In the lantern by the road the flame is stalled for news: Did the morning breeze ever come? Where has it gone? Night weighs us down, it still weighs us down. Friends, come away from this false light. Come, we must search for that promised Dawn.

Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself—as though that were so necessary—that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the calendar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not find means he will contrive destruction and chaos, will contrive sufferings of all sorts, only to gain his point! He will launch a curse upon the world, and as only man can curse (it is his privilege, the primary distinction between him and other animals), may be by his curse alone he will attain his object—that is, convince himself that he is a man and not a piano-key! If you say that all this, too, can be calculated and tabulated—chaos and darkness and curses, so that the mere possibility of calculating it all beforehand would stop it all, and reason would reassert itself, then man would purposely go mad in order to be rid of reason and gain his point! I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! It may be at the cost of his skin, it may be by cannibalism! And this being so, can one help being tempted to rejoice that it has not yet come off, and that desire still depends on something we don’t know?

My dearest Violet, A belated birthday gift along with my regrets for not celebrating as we should have. All my love, C Tears filled her eyes as she touched her chest where the locket rested beneath her clothing. She wore it still because she couldn't forget the morning he had given it to her, nor how she had felt, dumbstruck and silly with her love for him. A terrible but true way to describe the sheer bliss that had surrounded them. Blinking away the tears, she unwrapped the package revealing four books: Jane Eyre, Wuthering Heights, Agnes Gray, and The Tenant of Windfell Hall. A quick examination revealed them to be all first editions. Dropping into the chair, she read his note again two more times. Her finger traced the C. As much as she despised what he had done, she couldn't stop herself from missing him.

CAMPBELL: Wait a minute. Just sheer life cannot be said to have a purpose, because look at all the different purposes it has all over the place. But each incarnation, you might say, has a potentiality, and the mission of life is to live that potentiality. How do you do it? My answer is, “Follow your bliss.” There’s something inside you that knows when you’re in the center, that knows when you’re on the beam or off the beam. And if you get off the beam to earn money, you’ve lost your life. And if you stay in the center and don’t get any money, you still have your bliss.

I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller's wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that "for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day." This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence.

It was indeed a long wait, well over two hours. I sat in the car and listened to the radio and tried to picture, bite by bite, what it was like to eat a medianochesandwich: the crackle of the bread crust, socrisp and toasty it scratches the inside of your mouth as you bite down. Then the first taste of mustard, followed by the soothing cheese and the salt of the meat. Next bite—a piece of pickle. Chew it all up; let the flavors mingle. Swallow. Take a big sip of Iron Beer (pronounced Ee-roan Bay-er, and it’s a soda). Sigh. Sheer bliss. I would rather eat than do anything else except play with the Passenger. It’s a true miracle of genetics that I am not fat.

Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself—as though that were so necessary—that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the calendar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not find means he will contrive destruction and chaos, will contrive sufferings of all sorts, only to gain his point! He will launch a curse upon the world, and as only man can curse (it is his privilege, the primary distinction between him and other animals), may be by his curse alone he will attain his object—that is, convince himself that he is a man and not a piano-key! If you say that all this, too, can be calculated and tabulated—chaos and darkness and curses, so that the mere possibility of calculating it all beforehand would stop it all, and reason would reassert itself, then man would purposely go mad in order to be rid of reason and gain his point! I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key!

My steps began to falter. My muscles screamed out to me for mercy, as if I had any means to soothe them. I think I would have stopped right there, but Melanie was, as always, tougher than I. I could feel her now, not just in my head but in my limbs. My stride lengthened; the path I made was straighter. By sheer force of will, she dragged my half-dead carcass toward the impossible goal. There was an unexpected joy to the pointless struggle. Just as I could feel her, she could feel my body. Our body, now; my weakness ceded control to her. She gloried in the freedom of moving our arms and legs forward, no matter how useless such a motion was. It was bliss simply because she could again. Even the pain of the slow death we had begun dimmed in comparison.

And yet we all have lived a life that had a purpose. Do you believe that? CAMPBELL: I don’t believe life has a purpose. Life is a lot of protoplasm with an urge to reproduce and continue in being. MOYERS: Not true—not true. CAMPBELL: Wait a minute. Just sheer life cannot be said to have a purpose, because look at all the different purposes it has all over the place. But each incarnation, you might say, has a potentiality, and the mission of life is to live that potentiality. How do you do it? My answer is, “Follow your bliss.” There’s something inside you that knows when you’re in the center, that knows when you’re on the beam or off the beam. And if you get off the beam to earn money, you’ve lost your life. And if you stay in the center and don’t get any money, you still have your bliss.

For a start, we should recognise that the idea of being deeply in love with one special partner over a whole lifetime, what we can call Romantic love, is a very new, ambitious and odd concept, which is at best 250 years old. Before then, people lived together of course but without any very high expectations of being blissfully content doing so. It was a purely practical arrangement, entered into for the sake of survival and the children. We should recognise the sheer historical strangeness of the idea of happy coupledom. A good Romantic marriage is evidently theoretically possible, but it may also be extremely unlikely, something only some 5 or 10 per cent of us can ever properly succeed at – which should make any failure feel a good deal less shameful. As a society, we’ve made something normal that’s in fact a profound anomaly. It is as though we’d set up high altitude tight rope walking as a popular sport. No wonder most of us fall off – and might not want to, or be able to, face getting back on.

You may have a success in life, but then just think of it? What kind of life was it? What good was it - you've never done the thing you wanted to do in all your life. I always tell my students, go where your body and soul want to go. When you have the feeling, then stay with it, and don't let anyone throw you off... ... The way to find about your happiness is to keep your mind on those moments when you feel most happy, when you really are happy – not excited, not just thrilled, but deeply happy. This requires a little bit of self-analysis. What is it that makes you happy? Stay with it, no matter what people tell you. ... Just sheer life cannot be said to have a purpose, because look at all the different purposes it has all over the place. But each incarnation, you might say, has a potentiality, and the mission of life is to live that potentiality. How do you do it? My answer is, “Follow your bliss.” There’s something inside you that knows when you’re in the center, that knows when you’re on the beam or off the beam. And if you get off the beam to earn money, you’ve lost your life. And if you stay in the center and don’t get any money, you still have your bliss.

Cannabis, the sensation that had reignited in America and helped bring hemp’s recreational usage back to prominence in a quiet, steady British counter-culture, had helped dispel much of the prejudice, entitlement and arrogance that had eluded the careful eye of Simon’s mother, undermining her care during the once-restlessly energetic yet gentle soul’s dedicated mothering of the studious boy. It took root in his thoughts and expectations. Bravado and projection replaced genuine yet understated confidence; much of that which had been endearing in him ceased to be seen, to his mother’s despondency. A bachelor of the arts, the blissfully apathetic raconteur left university, having renounced his faith and openly claiming to feel no connection, either socially or intellectually with the student life and further study. Personal failures and parental despair combined to sober the-21yr old frustrated essayist and tentative poet. Cannabis, ironically sought following the conclusion of his stimulant-fuelled student years, had finally levelled him out, and provided the introspection needed to dispel the lesser demons of his nature. Reefer Madness, such insanity – freely distributed for the mass-consumer audience of the west! Curiosity pushed the wealthy young man’s interest in the plant to an isolated purchase, and thence to regular use. Wracked by introspection, the young man struggled through several months of instability and self-doubt before readjusting his focus to chase goals. Once humorous, Reefer Madness no longer amused him, and he dedicated an entire afternoon to writing an ultimately unpublished critique of the film, that descended into an impassioned defence of the plant. He began to watch with keen interest, as the critically-panned debacle of sheer slapstick silliness successfully struck terror into the hearts of a large section of non-marijuana smoking people in the west. The dichotomy of his own understanding and perception only increased the profound sense of gratitude Simon felt for the directional change in which his life was heading. It helped him escape from earlier attachments to the advantage of his upbringing, and destroyed the arrogance that, he realised with shock, had served to cloud years of his judgement. Thus, positive energy led to forward momentum; the mental readjustment silenced doubts, which in turn brought peace, and hope.

This has been a wonderful day!' said he, as the Rat shoved off and took to the sculls again. 'Do you know, I've never been in a boat before in all my life.' 'What?' cried the Rat, open-mouthed: 'Never been in a—you never—well I—what have you been doing, then?' 'Is it so nice as all that?' asked the Mole shyly, though he was quite prepared to believe it as he leant back in his seat and surveyed the cushions, the oars, the rowlocks, and all the fascinating fittings, and felt the boat sway lightly under him. 'Nice? It's the ONLY thing,' said the Water Rat solemnly, as he leant forward for his stroke. 'Believe me, my young friend, there is NOTHING—absolute nothing—half so much worth doing as simply messing about in boats. Simply messing,' he went on dreamily: 'messing—about—in—boats; messing——' 'Look ahead, Rat!' cried the Mole suddenly. It was too late. The boat struck the bank full tilt. The dreamer, the joyous oarsman, lay on his back at the bottom of the boat, his heels in the air. '—about in boats—or WITH boats,' the Rat went on composedly, picking himself up with a pleasant laugh. 'In or out of 'em, it doesn't matter. Nothing seems really to matter, that's the charm of it. Whether you get away, or whether you don't; whether you arrive at your destination or whether you reach somewhere else, or whether you never get anywhere at all, you're always busy, and you never do anything in particular; and when you've done it there's always something else to do, and you can do it if you like, but you'd much better not. Look here! If you've really nothing else on hand this morning, supposing we drop down the river together, and have a long day of it?' The Mole waggled his toes from sheer happiness, spread his chest with a sigh of full contentment, and leaned back blissfully into the soft cushions. 'WHAT a day I'm having!' he said. 'Let us start at once!

there are continually turning up in life moral and rational persons, sages and lovers of human- ity who make it their object to live all their lives as morally and rationally as possible, to be, so to speak, a light to their neighbours simply in order to show them that it is possible to live morally and rationally in this world. And yet we all know that those very people sooner or later have been false to themselves, playing some queer trick, o en a most un- seemly one. Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Show- er upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen Free eBooks at Planet eBook.com on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneco- nomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself—as though that were so neces- sary— that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the cal- endar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not nd means he will contrive destruction and chaos, will contrive su erings of all sorts, only to gain his point! He will launch a curse upon the world, and as only man can curse (it is his privilege, the primary distinction be- tween him and other animals), may be by his curse alone he will attain his object—that is, convince himself that he is a man and not a piano-key! If you say that all this, too, can be calculated and tabulated—chaos and darkness and curses, so that the mere possibility of calculating it all be- forehand would stop it all, and reason would reassert itself, then man would purposely go mad in order to be rid of rea- 0 Notes from the Underground son and gain his point! I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! It may be at the cost of his skin, it may be by can- nibalism! And this being so, can one help being tempted to rejoice that it has not yet come o , and that desire still de- pends on something we don’t know?

Ulver Seich woke up in the best possible way.  She surfaced with a languorous slowness through fuzzy layers of luxurious half-dreams and memories of sweetness, sensuality and sheer carnal bliss… to find it all merging rather splendidly into reality, and what was happening right now.

They and their kids are among the most contented people you’ll find amid the wretched squalor, rancid sorrow, moral obtuseness, and parade of depressing misery that pollutes and pervades TV’s litany of awful offerings. The sheer bliss of the Duggars seems to enrage the perpetually angry petitioners even more.

A real education will not teach you to compete; it will teach you to cooperate. It will not teach you to fight and come first. It will teach you to be creative, to be loving, to be blissful, without comparing yourself to others. It will not teach you that you can be happy only when you are the first—that is sheer nonsense. You can’t be happy just by being first, and in trying to be first you go through such misery that by the time you become the first you are habituated to misery.

The American philosopher Richard Taylor once illustrated this mystery, famously and fetchingly, with the image of a man out for a stroll in the forest unaccountably coming upon a very large translucent sphere. Naturally, he would immediately be taken aback by the sheer strangeness of the thing, and would wonder how it should happen to be there. More to the point, he would certainly never be able to believe that it just happened to be there without any cause, or without any possibility of further explanation; the very idea would be absurd. But, adds Taylor, what that man has not noticed is that he might ask the same question equally well about any other thing in the woods too, a rock or a tree no less than this outlandish sphere, and fails to do so only because it rarely occurs to us to interrogate the ontological pedigrees of the things to which we are accustomed. What would provoke our curiosity about the sphere would be that it was so obviously out of place; but, as far as existence is concerned, everything is in a sense out of place. As Taylor goes on to say, the question would be no less intelligible or pertinent if we were to imagine the sphere either as expanded to the size of the universe or as contracted to the size of a grain of sand, either as existing from everlasting to everlasting or as existing for only a few seconds. It is the sheer unexpected “thereness” of the thing, devoid of any transparent rationale for the fact, that prompts our desire to understand it in terms not simply of its nature, but of its very existence.

Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself—as though that were so necessary—that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the calendar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not find means he will contrive destruction and chaos, will contrive sufferings of all sorts, only to gain his point! He will launch a curse upon the world, and as only man can curse (it is his privilege, the primary distinction between him and other animals), may be by his curse alone he will attain his object—that is, convince himself that he is a man and not a piano-key! If you say that all this, too, can be calculated and tabulated—chaos and darkness and curses, so that the mere possibility of calculating it all beforehand would stop it all, and reason would reassert itself, then man would purposely go mad in order to be rid of reason and gain his point! I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! It may be

where was Being? Does that come into being or go away? It just Is. Identify with that, hold nothing higher than that, find that within yourself, and you will be grounded in the extraordinary persistence of Existence itself. The sheer permanence, strength and unchangeable quality of Existence becomes your self understanding, rather than simply dishwasher, donut maker, cosmic dancer of dust to dust. So ask yourself, throughout the day: Am I loving Being with all of my heart? And by loving Being with all of your heart—as opposed to giving it the cosmic keys to your life—your selfish self has nowhere to go, dissolving into the bliss of Existence loving Itself. That is the sound that emerges from the empty bag of corn bugles.

Lewis’s scant references to the horrors of trench warfare confirm both its objective realities (“the horribly smashed men still moving like half-crushed beetles, the sitting or standing corpses, the landscape of sheer earth without a blade of grass”) and his own subjective distancing of himself from this experience (it “shows rarely and faintly in memory” and is “cut off from the rest of my experience”).[156] This is perhaps the most distinctive feature of Lewis’s “treaty with reality”—the construction of a frontier, a barrier, which protected Lewis from such shocking images as “horribly smashed men,” and allowed him to continue his life as if these horrors had been experienced by someone else. Lewis spun a cocoon around himself, insulating his thoughts from rotting corpses and the technology of destruction. The world could be kept at bay—and this was best done by reading, and allowing the words and thoughts of others to shield him from what was going on around him. Lewis’s experience of this most technological and impersonal of wars was filtered and tempered through a literary prism. For Lewis, books were both a link to the remembered—if sentimentally exaggerated—bliss of a lost past and a balm for the trauma and hopelessness of the present. As he wrote to Arthur Greeves several months later, he looked back wistfully to happier days, in which he sat surrounded by his “little library and browsed from book to book.”[157] Those days, he reflected with obvious sadness, were gone.

Scaling the sheer cliff, he found bliss through reckless endangerment to his immortal soul. Did he care? No. Not even if he had to burn in hellfire for eternity. I backed into the rock wall, a chameleon, variegating with the landscape beyond the bougainvillea. Hidden in the shadows, a voyeur, a seeker of life’s truths, I gambled my soul like the man and woman who cherished each other’s touch.

Ignorance is bliss. But one day, people will realise the sheer scale of destruction humans do on Earth. We can all do our part to improve what we can.

Exercise 1: A Happy Moment First of all, make sure you are in a quiet place, with no distractions.  Put your phone away, switch the TV off, and give this a shot. What I want you to do is to close your eyes and think back to a time you were positive, relaxed or optimistic. A happy moment. Maybe you were spending time with a loved one, or on holiday. It doesn't matter how long ago it was; yesterday, last week, or 20 years ago. Perhaps it was a time when you were a child. No matter how long ago it was, try to remember exactly how you felt, physically and emotionally. Don't put too much thought into how you feel – just relax in reliving this happy moment. Feel free to smile or laugh out loud as you do it, and at the same time don't worry if your mind wanders a little; slowly and gently bring your thoughts back to this sheer sense of bliss. Try this for just five minutes. When you have finished turn the page and try the next step. Finished? Great! So, after that five minutes, how do you feel? Take your notebook (or at the very least a sheet of paper if you can't find a book) and write down the answer to the following question. If you could sum up your emotions during those five minutes, what three words would you use? (i.e. happy, confident, relaxed.) Use whatever words you feel are most appropriate. Sometimes words may be hard to come by; if you can't think of any words you might decide to draw or sketch how you felt. That's okay too. Don't spend too long on writing this down – a minute or two should be fine. Once you're done, let's move on to the next exercise.

And it officially is the best wedding night any woman ever had, at any time, anywhere on the planet. My three guys worship, fuck, lick, suck, and love me all night long until I pass out from pure exhaustion and sheer bliss, my body well and truly adored. This is my life now, and I am one hell of a lucky bitch.

You held my hand and took me to places magical, I kept your words like sacred verses, wrapped up in red ribbons, at the back of my mind. You made me rise like a phoenix from the ashes, my existence became mythical, When your lips touched mine, I experienced sheer bliss that I could never find.

Greer murmurs, eyes all pupil-wide and cheeks flushed. She’s deep in subspace or endorphin space or some kind of space, and maybe it’s the power of knowing I got her that way or maybe it’s the simple joy of seeing a lover fucked into sheer bliss, but it’s fucking seductive as hell.

Silence is not merely a discipline; rather, it is primarily a state of being. It is in, through, and as silence that we discover our authentic identity, the Self (ātman, purusha). Thus silence partakes of the golden nature of the ultimate Reality. By comparison, speech is like the silver-bodied Moon, which has no light of its own but is illuminated by the radiance of the Sun. Through silence we can attune ourselves to the supreme stillness of the single Being, which is utter silence that is never disrupted by sound. Jean Klein, a twentieth-century exponent of Advaita Vedānta, comments: The Self is silent awareness and cannot be defined in terms of a silence as opposed to noise. How should we react towards silence or its opposite? If you want to rid yourself of agitation so as to attain a state of silence, you reject, you fight, you defend yourself. But if on the contrary you were to accept it, the agitation—which is part of this silence—will disappear within it. Then you will reach the silence of the Self, beyond silence and agitation.2 Once that great, sustaining Reality has been discovered, all our actions, thoughts, and utterances become spontaneous signals of that infinite silence, which is sheer bliss. Thus, the words of the enlightened adepts have transformative power, because they address that part in us which instinctively knows of that unsurpassed silence. Just as in ordinary life, speech and silence are intimately interwoven, so also in spiritual life do they complement one another. This has been recognized particularly in Taoism. In the language of the I Ching, speech is yang, or the masculine pole of silence; silence is yin, or the feminine pole. Together they are responsible for the creativity of human interaction. In spiritual life we cultivate sacred silence to regenerate our inner being so that we can return to our daily activities and to speech from a new perspective. In his monumental work A Study of History, the great British historian Arnold Toynbee has written about the creative withdrawal of the spiritual heroes of the past—the founders and inspirers of religions. They sought out the wilderness in order to find the fountain of truth within their own being. Then they returned, strengthened and ready to uplift humanity by sharing with others their extraordinary discovery. “Silence,” said Ovid, “is strength.” We need not have the spiritual standing of a Moses, Jesus, Mahāvīra, or Gautama the Buddha to practice sacred silence and benefit from it.

in order to show them that it is possible to live morally and rationally in this world. And yet we all know that those very people sooner or later have been false to themselves, playing some queer trick, often a most unseemly one. Now I ask you: what can be expected of man since he is a being endowed with strange qualities? Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself--as though that were so necessary--that men still are men and not the keys of a piano, which the laws of nature threaten to control so completely that soon one will be able to desire nothing but by the calendar. And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point.

Ah, the sweet bliss of jomo – the Joy Of Missing Out! It's like a warm hug from your couch, a high-five to solitude, and a victory dance for staying in your own lane. While the world hustles and bustles, you're happily nestled in your cocoon of contentment, savoring the simple pleasures of quiet nights, leisurely mornings, and uninterrupted me-time. So embrace the JOMO vibe, my friend. The thrill of missing out, and the sheer delight of being perfectly, wonderfully, unapologetically you.

A real education will not teach you to compete; it will teach you to cooperate. It will not teach you to fight and come first. It will teach you to be creative, to be loving, to be blissful, without comparing yourself to others. It will not teach you that you can be happy only when you are the first—that is sheer nonsense. You can’t be happy just by being first, and in trying to be first you go through such misery that by the time you become the first you are habituated to misery.

Could he leave all that? Could he ever really leave India? Would he ever be anything but an alien in any other country? With his head here, his heart in India and his skin set on fire by the gaze of strangers, could he ever leave forever the smell of woodsmoke and jasmine on a winter's night? The stars, often so many of them that there seemed a rainfall of light. And the night itself spread like a dark blue wanton. Dawn and the sun rising like an explosion of softness. A hundred ruins weeping silently amidst the thunder and dust of everyday life. The sheer bliss of being home, of walking the streets amidst littered scraps of humanity, amidst cows and garbage, yet totally content at being home, being where you belonged, where no man looked at you twice on the streets in question.

I was thrilled when my local library finally figured out how to offer ebooks to patrons. That night, I maxed out my library card and downloaded twenty books. The selection might still be small—only a few tens of thousands of ebooks—but I found abundant reading material. I ordered a pizza, stayed in, and read all night long—sheer bliss!

The very first thing I saw at this year's Telluride Film Festival was sheer bliss. "Lava," a musical romance from Pixar Animation, was one of the shorts that traditionally precede almost every festival screening; the director was James Ford Murphy. The story, spanning millions of years in 7 minutes, starts with a lonely Hawaiian volcano who, crooning to ukulele accompaniment, yearns for "someone to lava.

The people beneath the pendulum were in their own orbits of bliss or grief, which Shawna did not want to invade. Instead she made her way upstairs, reading the inscriptions that caught her eye, moved by the sheer accumulation of loss. Grief-fiti. That’s what it was.

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Our eating instincts are disrupted by modern diet culture, in which food is supposed to be fuel, not therapy. Just as the PICU doctors and dietitians think of nutrition as a prescription they can write and then tweak for optimal results, we’re taught that a “healthy” relationship with food means that you only ever eat for sustenance. Enjoyment is allowed only when you’re eating certain kinds of foods blessed with the right kind of packaging, or better yet, no packaging at all. Otherwise, we’re supposed to ignore the sheer existence of food unless we’re hungry, and then eat only what we need to feel full, but never a bite more. You shouldn’t eat to combat depression, or stress, or just because something tastes good, if you are not also physically hungry. And yet—the physical sensation of hunger is emotional. Hunger triggers a huge range of feelings, depending on its severity—excitement, irritability, weepiness, confusion. And eating brings more: pleasure, contentment, satisfaction, bliss. We cannot separate these things. I’m not sure that we should try.

Luca found her in the afternoon and invited her to the garden to watch him practice the sword. Cass fetched her dagger from her room, intent on practicing more as well. “I missed you this morning,” she said as they passed out into the warm sun. She was trying not to sound accusatory. “Did you?” He pulled her into a quick embrace. “I took a walk by Palazzo Dubois. Rowan will want as much information on the layout as possible.” His eyes lingered on her, dancing across her form. He reached out for her hands, and Cass smiled in spite of herself. Luca touched each of her fingertips to his lips and then held her gaze. “What are you thinking?” she asked. Secretly she hoped he was thinking the same thing she was, that falling asleep with their hearts beating in tandem had been sheer bliss. “I was thinking that no matter what happens tonight, I’m glad we have these moments together,” he said. He spun her around once and then drew his sword, slashing at imaginary adversaries that cowered among the rosebushes. Cass watched him practice, her breath catching in her throat as the sword moved in a series of fluid patterns. In only a fortnight, Luca had become a different person. His skin was tanned from training outside, and a few days’ growth of blond beard covered his determined jaw. A hint of the long scar down his chest peeped out over the neckline of his doublet. She blushed as she thought of how she had pressed her lips upon it the previous night. Luca sliced a rose from the nearest plant and tossed it to Cass. She giggled. Drawing her own dagger, she moved about the garden with him, ducking the blade of his sword and lunging forward when the opportunity presented itself. Later, they both rested on the garden bench, and Cass tried to convince herself everything would be fine. Luca was strong. They both were. They were ready to fight the Order.

I missed you this morning,” she said as they passed out into the warm sun. She was trying not to sound accusatory. “Did you?” He pulled her into a quick embrace. “I took a walk by Palazzo Dubois. Rowan will want as much information on the layout as possible.” His eyes lingered on her, dancing across her form. He reached out for her hands, and Cass smiled in spite of herself. Luca touched each of her fingertips to his lips and then held her gaze. “What are you thinking?” she asked. Secretly she hoped he was thinking the same thing she was, that falling asleep with their hearts beating in tandem had been sheer bliss. “I was thinking that no matter what happens tonight, I’m glad we have these moments together,” he said.

The knife twisted in my heart, but through sheer will I managed to keep my voice level. “Sure. I might be able to give you some insight.” I was torn between wanting to remain blissfully ignorant and needing to be informed. Morbid curiosity won out. I reasoned that whatever was going to happen would happen whether I knew the details or not. And if she talked to me about it, maybe I could sway her decision in my favor.

The front door flew open.   His gaze went there and he saw Margot swan in, Dave at her back carrying a pie.   She stopped, did a sweep of the place with her eyes, it halted on Izzy in his kitchen and her expression shifted straight to sheer bliss.   “Eliza!” she cried. “My darling girl! Could you be more adorable in that dress?”   As Johnny rolled up to his feet holding Brooks to him, Margot swept in, latched onto Izzy and hugged her like she was her favorite daughter who’d married a Russian who’d whisked her off to the cold of Siberia and she hadn’t seen her in a decade.   “Totally . . . dig . . . this chick,” Addie murmured.   Johnny moved their way as Margot let go of Izzy, assessed Addie, and Dave moved into Iz and gave her a hug, muttering, “Great to see you again, child.”   “You too, Dave,” she said back.   “You must be the sister,” Margot decreed.   “That I am,” Addie replied. “And you must be the awesome Margot.”   Margot arched a brow. “Awesome?”   “Izzy thinks your da bomb.”   “Did she use that vernacular?”   “No, she said, ‘I can’t wait for you to meet Margot. She’s class on a stick.’”   Margot’s face grew smug and she aimed a look Izzy’s way, murmuring demurely, “Darlin’.”   Izzy was blushing.   Johnny waded in.   “Let’s finish this up. Dave, this is Addie, Izzy’s sister. And guys, this is Brooks.” He lifted the baby a couple of inches. “Addie’s boy.”   “Oh . . . my . . . word! Look at that handsome child!” Margot lifted both hands his way. “Give him to me immediately, Johnathon.