Sheep Fleece Quotes

Mary had a little lamb, its fleece electrostatic / And everywhere Mary went, the lights became erratic.

Tyson, the fleece. Can you get it for me?' 'Which one?' Tyson said, looking around at the hundreds of sheep. 'In the tree!' I said. 'The gold one!' 'Oh. Pretty. Yes.

The Utopians wonder how any man should be so much taken with the glaring doubtful lustre of a jewel or a stone, that can look up to a star or to the sun himself; or how any should value himself because his cloth is made of a finer thread: for how fine soever that thread may be, it was once no better than the fleece of a sheep, and that sheep was a sheep still for all its wearing it.

We are all clothed with fleece of sheep I keep saying as if I were singing as these words do. Throw a shawl over me so you won't be afraid to sleep. I have already shown that space is God.

The hoodlum-occultist is “sociopathic” enough to, see through the conventional charade, the social mythology of his species. “They’re all sheep,” he thinks. “Marks. Suckers. Waiting to be fleeced.” He has enough contact with some more-or-less genuine occult tradition to know a few of the gimmicks by which “social consciousness,” normally conditioned consciousness, can be suspended. He is thus able to utilize mental brutality in place of the simple physical brutality of the ordinary hooligan. He is quite powerless against those who realize that he is actually a stupid liar. He is stupid because spending your life terrorizing and exploiting your inferiors is a dumb and boring existence for anyone with more than five billion brain cells. Can you imagine Beethoven ignoring the heavenly choirs his right lobe could hear just to pound on the wall and annoy the neighbors? Gödel pushing aside his sublime mathematics to go out and cheat at cards? Van Gogh deserting his easel to scrawl nasty caricatures in the men’s toilet? Mental evil is always the stupidest evil because the mind itself is not a weapon but a potential paradise. Every kind of malice is a stupidity, but occult malice is stupidest of all. To the extent that the mindwarper is not 100 percent charlatan through-and-through (and most of them are), to the extent that he has picked up some real occult lore somewhere, his use of it for malicious purposes is like using Shakespeare’s sonnets for toilet tissue or picking up a Picasso miniature to drive nails. Everybody who has advanced beyond the barbarian stage of evolution can see how pre-human such acts are, except the person doing them. Genuine occult initiation confers “the philosopher’s stone,” “the gold of the wise” and “the elixir of life,” all of which are metaphors for the capacity to greet life with the bravery and love and gusto that it deserves. By throwing this away to indulge in spite, malice and the small pleasure of bullying the credulous, the mindwarper proves himself a fool and a dolt. And the psychic terrorist, besides being a jerk, is always a liar and a fraud. Healing is easier (and more fun) than cursing, to begin with, and cursing usually backfires or misfires. The mindwarper doesn’t want you to know that. He wants you to think he’s omnipotent.

Christians take pride in proclaiming they are sheep, the most stupid of all mammals, incapable of defending themselves, living only to feed, multiply, and be fleeced periodically.

He is not drowning His sheep when He washeth them, nor killing them when He is shearing them. But by this He showeth that they are His own: and the new-shorn sheep do most visibly bear His name or mark; when it is almost worn out and scarce discernible on them that have the longest fleece.

A sea-green sky: lamps blossoming white. This is marginal land: fields of strung wire, of treadless tyres in ditches, fridges dead on their backs, and starving ponies cropping the mud. It is a landscape running with outcasts and escapees, with Afghans, Turks and Kurds: with scapegoats, scarred with bottle and burn marks, limping from the cities with broken ribs. The life forms here are rejects, or anomalies: the cats tipped from speeding cars, and the Heathrow sheep, their fleece clotted with the stench of aviation fuel.

What the hell are you proud of? Proud to live in the country with the most intrusive, obnoxious, abusive tax collectors in the world? Proud to live in a country that has a higher percentage of people in prison than any other country in the world? Proud to be ruled by a government that has started and perpetuated more military conflicts in more areas of the world than any other in history? Proud to live in a country where the politicians and bankers have seen to it that you, your children, and your children’s children will forever be their indentured servants, to be forever herded and fleeced like sheep? Proud to live in a country where the biggest slimeballs on the planet tell you what you can eat, what you can drink, what you can drive, what you can build, where you can work, what you can produce, and what you can think?

Rounding a bend, they almost ran into a flock of sheep, tended by a boy in a coat that was far too big for him and belted at the waist with a twist of yellow binder twine. Reck stopped the van and the two men sat stranded amid a moving sea of dirty gray fleece. Strafford idly studied the milling animals, admiring their long aristocratic heads and the neat little hoofs, like carved nuggets of coal, on which they trotted so daintily. He was struck too by their protuberant and intelligent-seeming shiny black eyes, expressive of stoical resignation tinged with the incurable shame of their plight, avatars of an ancient race, being herded ignominiously along a country road by a snot-nosed brat with a stick.

Of course no one will consider,” said Anisim, and he heaved a sigh. “There is no God, anyway, you know, mamma, so what considering can there be?” Varvara looked at him with surprise, burst out laughing, and clasped her hands. Perhaps because she was so genuinely surprised at his words and looked at him as though he were a queer person, he was confused. “Perhaps there is a God, only there is no faith. When I was being married I was not myself. Just as you may take an egg from under a hen and there is a chicken chirping in it, so my conscience was beginning to chirp in me, and while I was being married I thought all the time there was a God! But when I left the church it was nothing. And indeed, how can I tell whether there is a God or not? We are not taught right from childhood, and while the babe is still at his mother’s breast he is only taught ‘every man to his own job.’ Father does not believe in God, either. You were saying that Guntorev had some sheep stolen.... I have found them; it was a peasant at Shikalovo stole them; he stole them, but father’s got the fleeces ... so that’s all his faith amounts to.

And God did not just ask for the perfect sheep; He also wanted its wool. Deuteronomy 18:4 instructs shepherds to give the first shearing of the sheep as on offering to God. Above the crackling warmth radiating from the stove, I read the verse aloud to Lynne. "Is a first shearing a once-in-a-lifetime offering?" I asked. "Yes, everybody wants the first shearing, especially if it's from one of your best lambs. The first shearing is the finest fleese that's used to the best clothes...to ask for that is a real sacrifice." ... For the first time in a long while, maybe ever, I had felt with my own hands what God desired from sacrifice. It was nothing like what I expected...In asking for the first fleece, God isn't asking for the biggest. He wants to smallest and the softest. He doesn't want more-He wants the best." -Scouting the Divine

Loving the Hands I could make a wardrobe with tufts of wool caught on thistle and bracken. Lost - the scraps I might have woven whole cloth. "Come watch," the man says, shearing sheep with the precision of long practice, fleece, removed all of a piece, rolled in a neat bundle. I've been so clumsy with people people who've loved me. Straddling a ewe, the man props its head on his foot, leans down with clippers, each pass across the coat a caress. His dogs, lying nearby, tremble at every move - as I do, loving the hands that have learned to gentle the life beneath them.

For what is in this world but grief and woe? O God! methinks it were a happy life To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run- How many makes the hour full complete, How many hours brings about the day, How many days will finish up the year, How many years a mortal man may live. When this is known, then to divide the times- So many hours must I tend my flock; So many hours must I take my rest; So many hours must I contemplate; So many hours must I sport myself; So many days my ewes have been with young; So many weeks ere the poor fools will can; So many years ere I shall shear the fleece: So minutes, hours, days, months, and years, Pass'd over to the end they were created, Would bring white hairs unto a quiet grave. Ah, what a life were this! how sweet! how lovely! Gives not the hawthorn bush a sweeter shade To shepherds looking on their silly sheep, Than doth a rich embroider'd canopy To kings that fear their subjects' treachery? O yes, it doth; a thousand-fold it doth. And to conclude: the shepherd's homely curds, His cold thin drink out of his leather bottle, His wonted sleep under a fresh tree's shade, All which secure and sweetly he enjoys, Is far beyond a prince's delicates- His viands sparkling in a golden cup, His body couched in a curious bed, When care, mistrust, and treason waits on him.

Incrimination and heady elation, cutting capers in the misty vapours, havoc and ravage hurrah for the savage life precarious, life so various, life nefarious and temerarious, pulling faces, fierce grimaces, leaving traces in rocky places, pieces and faeces all over the fleece is that a yow's shoulder they've left there to moulder stuck up on a boulder? Much to learn, Rowf, in the fern, of great concern, for this is the point of no return. Those who kill sheep should mind where they sleep, when there's nothing to hear the shot-gun is near, the curse of the farmer is likely to harm yer, a scent in the morning is sent for a warning, at a cloud on the sun a wise dog will run, it's the sharp and alert who avoid being hurt and a dog that's gone feral is living in peril. Those with blood on their paws and wool in their jaws should heed these old saws.

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.

Impoverished Spain depended on imports not only for manufactured products but even for sufficient food. Spanish agriculture was hampered by poor soil and by the strange institution known as the Mesta. Spanish sheep grew high-quality fleeces—not as good as those of English sheep but better than could be found elsewhere—and Spain had, in fact, replaced England as the source of wool for the Flemish and Italian cloth industries. The Mesta was an organization of sheep owners who had royal privileges to sustain migratory flocks of millions of sheep. The flocks moved all across Spain—north in the summer, south in the winter—grazing as they went, making it impossible to farm along their routes.42 When conflicts arose with landowners, the crown always sided with the Mesta on grounds that nothing was more important to the economy than the wool exports. The government’s protection of the Mesta discouraged investments in agriculture, so Spain needed to import large shipments of grain and other foodstuffs.

Upsherin He was three when he had his first haircut, upsherin it is called, from the Yiddish, ‘to shear off’. Until then the goyim would compliment the boy’s mother saying, ’What a beautiful girl you have!’ His mom would half-smile to endorse the approval, avoiding eye contact with the gentile, lest she be accused of immodesty or, chas v'shalom, flirtation. His hair was fleeced in a five clear-cut buzzings like a sheep in a shearing contest at the Iowa State Fair. Now the boy can look forward to growing his payot, long sidelocks that hang in curls or ringlets, which Hashem will use to pull His righteous sons to Heaven.

But then the room became sullen, like a community member meeting for sheep that are hearing a ruling about to be declared and are asked to speak now or forever hold their fleece.

Winter isn't the season of death," she corrected gently. "It's the season of life, when the sheep grow their fleece and little lambs in their wombs.

John Wild, however, suggested that a Roman breeding programme produced a sheep more akin to the Orkney sheep of South Ronaldsay that produced a thicker fleece,

in Winchester, and now she took out three pennies and showed them to the peasant. “Here,” she said. “Take it or leave it.” The sight of the silver helped the peasant make up his mind. “Done,” he said, and took the money. Aliena smiled. It looked as if she might have found the answer. That night she used a bundled fleece for a pillow. The smell of sheep reminded her of Meg’s house. When she woke up in the morning she discovered

And a snake cannot slip back into its discarded skin. A sheep cannot re-fleece itself. She had changed and she liked it

There are way too many sheep in the world, identical with their dirty white fleece coats but we are most certainly not all good. We are human. And it is very hard to be good... in a bad world, where easy is the watchword of happiness.

The Battle of the Shearing Shed Ronald was a tough old ram, the biggest of his breed Daniel was a clipperman, renowned of shearing deed Many sheep were sheared that day and woolless they had fled Before those two met in affray and battled in the shed! Ronald, he had seen old Wallace wrestled to the floor, Mugged of his dignity and fleece, and knew that it was war And seeing that his turn was nigh, his hooves he dug in deep He'd fight and though perhaps he'd die, at least he'd die a sheep. Daniel had no time to waste, he'd quotas set to keep And unprepared, he reached in haste to take the waiting sheep But Ronald steeled himself as Daniel took him by the horn And, rearing, pulled himself away before he could be shorn. Off-balance, Daniel stumbled, to Ronald's great delight Onto his knees he tumbled as the shears flew out of sight And Ronald now unhanded felt his victory increase Protecting his sheep dignity and, likewise, his sheep fleece. But Daniel was not beaten yet, he knew that he'd faced worse His mind was still determined set, he rose up with a curse But still he was unsteady and Ronald was a ram His head was lowered ready and he charged the clipperman Ronald's head met Daniel's side and toppled him again This time headfirst and to collide his head against the grain. Leaving, stunned, the clipperman upon the wooden floor In final victory, the ram strolled out the open door. But, alas, 'tis not the way that sheep triumph at last And Daniel would not see the day that any sheep got past Despite Ram Ronald's victor's pride, the shearer would not yield So followed a less dignified pursuit around the field. Ronald, he was fast and he had four legs matched to two So Daniel was outclassed, if that was all that he could do, But he also had a sheepdog and so Ronald was defeated He would have had the victory, if Daniel hadn't cheated.

I remind myself of what old Trust, when I came to know him well, told me: "Sheep and men are very much alike," said Trust, who thought both very poor creatures. "Very much alike, indeed. They go in flocks; and can't give a reason why. They leave their fleece on any bramble that is strong enough to insist on fleecing them. They bleat loud at imagined evils, while they tumble straight into real dangers. And for going oil' the line, there's nothing like them. There may be pits, thorns, quagmires, spring-guns, what not, the other side of the hedge, but go off the straight track they will; and no dog can stop them. It's just the sheer love of straying. You may bark at them right and left, go they will, though they break their legs down a limekiln. Oh, men and sheep are wonderfully similar, take them.all in all.

This wool may have come from the feral variety of sheep resembling the modern Soay sheep found on St Kilda, which has a brown fleece, but later selective breeding led to an improvement in quality and to whiter fleeces.

The Black Sheep. The herd shuns the black sheep, uncertain whether or not it belongs with them. So it straggles behind, or wanders away from the herd, where it is cornered by wolves and promptly devoured. Stay with the herd—there is safety in numbers. Keep your differences in your thoughts and not in your fleece.

The lambs in their arms were as smooth as mushrooms, the flock at their heels unruffled. And amid all that froth of fleece, white and metrical as soap-suds, there was no sign of a black lamb. What more could one ask, at a children’s Christmas Eve service? Yet I found that I did indeed want more, especially for the children’s sake—faces trodden by crows’-feet, signs of the ferment, one might almost say chaos, that this unprecedented event brought once and ever brings; something of life, even in carven faces, someone out of breath with running, someone stricken with joy. And I dearly wanted a black lamb. For, without him, where are the ninety and nine? Flocks, like families, have need of their black sheep—he carries their sorrow for them. He is the other side of their whiteness. Does nobody understand, I wondered, that a crib without a black lamb is an incomplete statement?

In the United States, at the present time, we are trying to make an undemocratic constitution the vehicle of democratic rule. The Constitution was framed for one purpose while we are trying to use it for another." Students of the Constitution, from Woodrow Wilson down, know such to be the case. Victims of the Constitution, from the lowliest workingman up, know nothing of the sort. They believe in the Constitution. They believe it was made for them. Gentlemen of this sort should wake up. The Constitution of the United States was made for them in the same sense that sheep shears are made for sheep. The gentlemen who made the Constitution had sheep to shear. They belonged to a class. The class to which they belonged was the wealthy class. The wealthy class was by no means satisfied with the way things were going under the articles of confederation. Some of the sheep were getting away. Worse than that, they, were getting away with their fleeces on. Gentlemen who have sheep to shear are always pained at such a spectacle. We have the same sort of gentlemen with us to-day. They talk to-day — whenever sheep get away — as the rich men talked when the articles of confederation were in force.

Today, some farms actually collect fleece without using any shears at all by injecting a protein growth factor into the sheep’s skin. This factor causes the hair to fracture in the deep follicle, allowing the fleece to peel off without scissors or clippers—a very high-tech approach.

Elle eyed her lady’s maid. “Very well, what shall we discuss?” Romance. Elle smiled. “I thought that’s what we were talking about.” Not my romance! I meant yours. Elle’s wicked smile fell flat. “You are a wolf in a sheep’s fleece, Emele. I have told you before: nothing will happen between your master and me. Push off, and leave that topic alone.” And

Here’s a lesson for you, lad.” Melitta leaned forward and poked him sharply in the ribs with one gnarled finger. “Don’t drink heavily at your enemy’s table, especially when your enemy claims to be your friend. The instant that Prince Jason swore he’d bring back the Fleece, the king quickly promised his nephew a fine new ship and supplies.” She took another bite of fish and bread before concluding, “If I had a sheep for every man who made his own trouble by swearing a stupid oath while drunk, I’d be a rich woman.

I know very well that your little lambs find me severe. If they were to read these lines, they would say that it doesn’t seem to be the least bit difficult for me to be running after them, to be speaking severely to them when showing them that their beautiful fleece is soiled, or to be bringing them some [20]light tuft of wool which they allowed to be torn by the thorns along the way. The little lambs can say what they please; in the depths of their hearts they feel that I love them with a real love, that never will I imitate “the hireling who sees the wolf coming and leaves the sheep and [23v°] takes to flight.”322 I am prepared to lay down my life for them, but my affection is so pure that I don’t want them to know it. With the grace of Jesus never have I tried to attract their hearts to me; I understood that my mission was to lead them [5]to God and to make them understand that here on earth you are, Mother, the visible Jesus whom they must love and respect.

Do something on your own hook. You men in Parliament are so much like sheep! If one jumps at a gap, all go after him, — and then you are penned into lobbies, and then you are fed, and then you are fleeced. I wish I were in Parliament. I’d get up in the middle and make such a speech. You all seem to me to be so much afraid of one another that you don’t quite dare to speak out.