Sheep's Clothing Quotes

I can’t believe I didn’t see him for what he was from the beginning: a wolf in sheep’s clothing. And now I’m the sheep pretending to be a wolf.

I'm a sheep wearing wolves' clothing in a pack of wolves.

[how can anyone] be silly enough to think himself better than other people, because his clothes are made of finer woolen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.

You should never trust a wolf in sheep's clothing. Because the only thing the wolf will ever want to do is break you.

Sky is not a limit for me; because I have no limit for myself in life. Because life is a world full of risk taking and possibilities. No matter how hard or easy life is; I will always find a way to enjoy myself; even in the mist of circumstances; because problems is a sense of adventure in sheep's clothing.

A company of wolves, is better than a company of wolves in sheep's clothing.

Julian: What's black inside, white outside, and hot? Jenny: What? Julian: A wolf in sheep's clothing. Jenny: Is that what you are? Julian: Me? No, I'm a wolf in wolf's clothing.

Time really is one big continuous cloth, no? We habitually cut out pieces of time to fit us, so we tend to fool ourselves into thinking that time is our size, but it really goes on and on.

Having a relationship with people of questionable character is like playing with a razor blade on your skin, and pretending to observe that it is harmful to your body.

Playing the victim role: Manipulator portrays him- or herself as a victim of circumstance or of someone else's behavior in order to gain pity, sympathy or evoke compassion and thereby get something from another. Caring and conscientious people cannot stand to see anyone suffering and the manipulator often finds it easy to play on sympathy to get cooperation.

I hope you haven't given up on the S.Q.'s of the world, Reynie. As you see, there are a great many sheep in wolves' clothing. If not for S.Q.'s good nature, we'd never have escaped.

And past behavior is the single most reliable predictor of future behavior.

Today the devil as a wolf in supposedly a new suit of sheep’s clothing is enticing some men to parrot his line by advocating planned government guaranteed security at the expense of our liberties.

War seems like a fine adventure, the greatest most of them will ever know. Then they get a taste of battle. For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they’ve been gutted by an axe. They see the lord who led them there cut down, and some other lord shouts that they are his now, They take the wound, and when that’s still half-healed they take another. There is never enough to eat, their shoes fall to pieces from marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. If they want new boots or a warmer cloak or maybe a rusted iron half helm, they need to take them from a corpse, and before long they are stealing from the living too, from the small folk whose land they’re fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it’s just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don’t know where they are or how to get back home and the lord they’re fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad in all steel, and the iron thunder of their charge seems to fill the world. And the man breaks.

It's my experience that how a person used power is the most reliable test of their character.

Be careful of who becomes your friend and why. The person who will bite off your lips one day will have to first promise you a kiss today. Be careful of hypocrites.

If you're dealing with a person who rarely gives you a straight answer to a straight question, is always making excuses for doing hurtful things, tries to make you feel guilty, or uses any of the other tactics to throw you on the defensive and get their way, you can assume you're dealing with a person who — no matter what else he may be — is covertly aggressive.

What is this?" she asked, running her hand over the jacket. "Sheepskin." She looked at him with genuine amusement. "So when you wear this, you're literally a wolf in sheep's clothing?

a cream-colored sweater that looks as though it spent as little time as possible in the transition from sheep to clothing

It's hard to think clearly when someone has you emotionally unnerved, so you're less likely to recognize the tactics for what they really are.

You have no idea how deep the level of my depravity is right now.” He chuckled. “Are you subtly telling me you’re the wolf in sheep’s clothing?” “There’s no subtle about it. I’m flat out telling you.” His eyes roamed over me hungrily, and I knew he was being serious. For whatever reason, I wasn’t scared. I felt safe with him.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. - MATTHEW 7:15

It's easy to assume people are conforming when we witness them all choosing the same option, but when we choose that very option ourselves, we have no shortage of perfectly good reasons for why we just happen to be doing the same thing as those other people; they mindlessly conform, but we mindfully choose. This doesn't mean that we're all conformists in denial. It means that we regularly fail to recognize that others' thoughts and behaviors are just as complex and varied as our own. Rather than being alone in a crowd of sheep, we're all individuals in sheep's clothing.

The covert-aggressive's dislike of appearing overtly aggressive is as practical as it is face-saving. Manipulators know that if they're above-board in their aggression, they'll encounter resistance. Having learned that one of the best ways to “overcome” an obstacle is to “go around” it, they're adept at fighting unscrupulously yet surreptitiously.

You will never have to question the intentions or integrity of people who have your best interest at heart.

I called you a coward! You're a fucking sheep in wolf's clothing

It is not the New Inquisition which is our enemy today; it is hereditary Privilege. It is not Superstition, but Big Business which makes use of Superstition as a wolf makes use of sheep's clothing.

If you only ever make a change when you’re unhappy, you’ll always be in the position of running away from something, never running toward it.

I’m a sheep wearing wolves’ clothing in a pack of wolves.

Now you've done it. I'm about to emote all over you.

The Nice Guy is not a nice guy, he's not kind, respectful or honest. He's a chameleon. He's a wolf in sheep's clothing.

Manipulators often know us better than we know ourselves. They know what buttons to push, when to do so and how hard to press. Our lack of self-awareness can easily set us up to be exploited.

Riches and abundance come hypocritically clad in sheep's clothing, pretending to be security against anxieties, and they become then the object of anxiety. They secure a man against anxieties just about as well as the wolf that is put to tending the sheep.

That's who he wanted to be at his core. Not alpha, or survivor, or mate, overdramatic, anxious, cantankerous grump. Not even husband, really. Those were all facets, badges. At his core, he wanted to be his own wildest dreams.

You meet many wolves in sheep’s clothing; you are prey until they find out you have the heart of a lion. You meet many snakes in the grass; you are in danger until you burn the plain in which they hide. Worse than a hostile enemy is an accomplished, secret one. Worse than a foolish superior is an impenitent, arrogant one. Worse than a sage's rebuke is life's chastisement.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

stupidity was an equal opportunity condition.

Are you freaking kidding me? You kissed Adrian "freakishly amazingly beautiful, broody, black sheep, I could take your clothes off without ever moving a muscle" Hebert, and he kissed you back?

The Utopians wonder how any man should be so much taken with the glaring doubtful lustre of a jewel or a stone, that can look up to a star or to the sun himself; or how any should value himself because his cloth is made of a finer thread: for how fine soever that thread may be, it was once no better than the fleece of a sheep, and that sheep was a sheep still for all its wearing it.

The social prestige of wine at table and at the club must be destroyed through lofty example and polite ridicule; forces which are not always available, and for whose successful operation much time will be required. But the outstanding fact remains, that the world has come to regard liquor in a new and clearer light. Our next generation of poets will contain but few Anacreons, for the thinking element of mankind has robbed the flowing bowl of its fancied virtues and fictitious beauties. The grape, so long permitted to masquerade as the inspirer of wit and art, is now revealed as the mother of ruin and death. The wolf at last stands divested of its sheep’s clothing.

Even though a person may begin life as a prisoner of what natural endowments he was given and the circumstances under which he was raised, he cannot remain a “victim” of his environment forever. Eventually, every person must come to terms with him or herself. To know oneself, to fairly judge one's strengths and weaknesses, and to attain true mastery over one's most basic instincts and inclinations are among life's greatest challenges. But ultimately, anyone's rise to a life of integrity and merit can only come as the result of a full self-awakening.

If someone in your circle cannot congratulate you on your success, heed the warning and distance yourself from that person because they are not for you.

Please. Don’t try and play games with me. It’s belittling. I’m not stupid — I can spot a wolf in sheep’s clothing when I see one - and your claws are showing.” -Enoch Michelson

I know people might think I'm strong or tough, but I'm really not. I'm a sheep in wolf's clothing.

My colleagues and I feel that independents like ElfQuest are nothing but sheep in wolves' clothing."- S. Lee

Sometimes wolves come in sheep's clothing." —Fenris Vane   The

7:15 Beware of false prophets, who come to you in sheep's clothing, but underneath are ravenous wolves

Just like the way you date in relationship and become convinced before you give a partner your heart, you got to date your PASTOR to know he can be your MENTOR before you give him your ears! Test the Spirits...and don't be a religious fanatic!

Kill the fucking Nice Guy in you. Seriously, bury all relation you have to that guy. The Nice Guy is not a nice guy, he's not kind, respectful or honest. He's a chameleon. He's a wolf in sheep's clothing.

Maybe you'll change Abandon all your wicked ways Make amends and start anew again Maybe you'll see All the wrongs you did to me And start all over, start all over again. Who am i kidding? Now, lets not get overzealous here Youre always been a huge piece of shit If i could kill you i would But it's frowned upon in all fifty states Having said that, burn in Hell.

There are strange movements rising now, not only across the world, but right here in the U.S. of A. You can see it on the internet. Boys dressing as girls to seem more powerful. Girls dressing as boys to shake off the meaning of the power, or to leap on the unsuspecting, wolf in sheep’s clothing.

A sheep in sheep’s clothing. [on Clement Attlee]

She might dress like them, but she was a wolf in sheep’s clothing. She simply did not belong.

We are all clothed with fleece of sheep I keep saying as if I were singing as these words do. Throw a shawl over me so you won't be afraid to sleep. I have already shown that space is God.

Fighting openly and fairly for our legitimate needs is often necessary and constructive. When we fight for what we truly need while respecting the rights and needs of others and taking care not to needlessly injure them, our behavior is best labeled assertive, and assertive behavior is one of the most healthy and necessary human behaviors. It's wonderful when we learn to assert ourselves in the pursuit of personal needs, overcome unhealthy dependency and become self-sufficient and capable. But when we fight unnecessarily, or with little concern about how others are being affected, our behavior is most appropriately labeled aggressive.

A sheep in wolf’s clothing should not bleat within the pack.

moderately neurotic individuals are the backbone of our society.

Pay attention to what people do as opposed to what they say. Some people say they are for you but when trouble comes their actions say otherwise.

You know the wolf in sheep’s clothing? He is the enticing offer to sell out. But selling out is not success; it is defeat in disguise. Do not be fooled by that hungry wolf.

Snow is not a wolf in sheep's clothing - it is a tiger in lamb's clothing.

Behind every wolf in sheep's clothing is a trail of dead sheep - rjs

A wolf in sheep's clothing really does exist. There are people that will charm you. Trust with boundaries, determine what you will do if someone does not honor your boundary.

Revengeful Christians, seeking tit for tat, are wolves in sheep's clothing – their actions betray the very faith they claim.

This world is a wolf in sheep’s clothing, and the people in it would rather you be miserable as long as they’re comfortable. Why not carve out our own piece and be free to love how we choose?

Plainly put, the imperative to “be professional” is the imperative to be whiter, straighter, wealthier, and more masculine. A wolf in sheep’s clothing masquerading as a neutral term, professionalism hangs over the head of anyone who’s different, who deviates from the hegemony of white men.

Utopians fail to understand why anyone should be so fascinated by the dull gleam of a tiny bit of stone, when he has all the stars in the sky to look at - or how anyone can be silly enough to think himself better than other people, because his clothes are made of finer woollen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.

A time of war is a time of amplified connection and disconnection. Our allegiance to everything we love takes on a dangerous primacy, while our fear of everything we hate dons the sheep's clothing of righteousness.

I used to like wolves; they always arrived so Punctually in sheep's clothing at the mortuary To be prepared for burial by my father who Showered his wrath on my mother with blows From his fists at night; this warrior, this Lord

Now I don't know much about finances, but I do know not to trust these smooth-faced wolves in sheep’s clothing. We trust these confidence tricksters because they know best, right? They'll be able to advise us, won't they? Yeah, they know best all right. They throw legal dust in our eyes, always keeping something back and dressing up their untruths with promises and alluring pound-note signs. But all the time they're making a killing out of us. A FUCKING KILLING!

What our intuition tells us a manipulator is really like challenges everything we’ve been taught to believe about human nature. We’ve been inundated with a psychology that has us viewing people with problems, at least to some degree, as afraid, insecure or “hung-up.” So, while our gut tells us we’re dealing with a ruthless conniver, our head tells us they must be really frightened, wounded, or self-doubting “underneath.” What’s more, most of us generally hate to think of ourselves as callous and insensitive people. We hesitate to make harsh or negative judgments about others. We want to give them the benefit of the doubt and believe they don’t really harbor the malevolent intentions we suspect. We’re more apt to doubt and blame ourselves for daring to believe what our gut tells us about our manipulator’s character.

That is, whenever we persist at fighting a battle we can't possibly win, a sense of powerlessness and hopelessness ensues that eventually results in depression. The “losing battle” manipulation victims often fight is trying to make the manipulator change. They get caught in the trap of constantly trying to figure out just what to say or do to get their manipulator to behave differently. They invest considerable energy trying to make something happen that they haven't the power to make happen. Fighting this losing battle inevitably breeds anger, frustration, a sense of helplessness, and eventually, depression. Once depressed, manipulation victims don't have the presence of mind or the energy it takes to stand up for themselves.

[The Utopians] marvel that any mortal can take pleasure in the weak sparkle of a little gem or bright pebble, when he has a star, or the sun itself, to look at. They are amazed at the foolishness of any man who considers himself a nobler fellow because he wears clothing of specially fine wool. No matter how delicate the thread, they say, a sheep wore it once, and still was nothing but a sheep… They do not understand why a dunderhead with no more brains than a post, and who is as depraved as he is foolish, should command a great many wise and good people simply because he happens to have a great pile of gold.

It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep’s clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help.

My work is loving the world. Here the sunflowers, there the hummingbird— equal seekers of sweetness. Here the quickening yeast; there the blue plums. Here the clam deep in the speckled sand. Are my boots old? Is my coat torn? Am I no longer young, and still half-perfect? Let me keep my mind on what matters, which is my work, which is mostly standing still and learning to be astonished. The phoebe, the delphinium. The sheep in the pasture, and the pasture. Which is mostly rejoicing, since all the ingredients are here, which is gratitude, to be given a mind and a heart and these body-clothes, a mouth with which to give shouts of joy to the moth and the wren, to the sleepy dug-up clam, telling them all, over and over, how it is that we live forever.

I walked into the emergency room and was hoisted onto a cart where I was stripped of my clothes. It was then we learned I’d been shot & had a bullet in my lung. Getting shot hurts. Still my fear was growing because no matter how hard I tried to breathe it seemed I was getting less & less air. I focused on that tiled ceiling and prayed. But I realized I couldn’t ask for Gods help while at the same time I felt hatred for the mixed up young man who had shot me. Isn’t that the meaning of the lost sheep? We are all Gods children & therefore equally beloved by him. I began to pray for his soul and that he would find his way back to the fold.

Jasper set an intercepting course towards that Rhylonian Star Duster. Maybe we can catch them on their blind side.” “Doesn’t this ship have a cloak?” Jaq asks. “Miss Synergy, I don’t know what they teach now a’days at the Academy, but ships do not wear clothes.

Our uniform policy has different guidelines addressed to “young men” vs. “young women.” As Deuteronomy 22:5 says, “A woman shall not wear a man’s garment, nor shall a man put on a woman’s clothing; for anyone who does such things is an abomination to the LORD.” DID YOU KNOW? More things that are abominations, according to Deuteronomy: —Not abandoning your wife after she’s been raped —Sacrificing a defective sheep to the LORD —Rock badgers

Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17So every good tree bears good fruit, but the bad tree bears bad fruit. 18A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20So then, you will know them by their fruits.

My lady," Sebastian murmured, resting one hand at the small of her corseted back. Regarding Haldane with a slight smile, he continued to speak to Evie. "It seems I'll have to warn you, my love... this gentleman is a wolf in sheep's clothing." Although Evie would have expected the elderly man to take offense at such a remark, Haldane chuckled with pleasure, his vanity flattered. "If I were twenty years younger, my impudent fellow, I would steal her away from you. Despite your much-vaunted charm, you are no match for what I was then." "Age hasn't tamed you a whit," Sebastian replied with a grin, drawing Evie away from him. "Pardon us, my lord, while I remove my wife from safer territory." "It is obvious that this elusive fellow has been caught firmly in your snare," Haldane told Evie. "Go, then, and pacify his jealous temperament." "I... I will try," Evie said uncertainly. For some reason both men laughed, and Sebastian kept his hand on Evie's back as they left the main room.

... You tricked me,” cried the Little Blue Wolf. “You tricked me and now you have stolen my tail! Without it I can never go home.” The Monster in the Mountain laughed. “Silly little wolf. Did you really think you could sleep in the mouth of a monster and not get bit?” —Excerpt from a North American werewolf fable. Date and author unknown.

You are not required to retaliate against people who do you wrong. Release the anger, forgive them, and move on so that your life can be made better.

A wolf wearing sheep’s clothing to fit in is still a wolf; just a surprisingly stupid-looking one.

Beware of false prophets, who come to you in sheep’s clothing but inwardly are  kravenous wolves. 16You will recognize them  lby their fruits.

Once you find out that a person is a gossiper, the best thing you can do is limit your conversations with them.

The wolfish horror of the worst scriptural verses is cloaked under various forms of sheep’s clothing: the words are not meant to be taken literally, they are ‘metaphorical’.

Dialogue is a wolf in sheep’s clothing—often pretending to be woolly and vague, actually all teeth and meaning. Even

Most Leadership is Greedership dressed up in sheeps' clothing pretending to care for humanity.

She’s an old lady from times back. Her clothes have the smell of her sheep and that rusty smell of the ancient trunk in which she keeps her things.

You just stay in there, you uncooperative fuckers. This is why they have stores, so we don’t have to make our own clothes like some damn sheep farming craft bitch.

I can spot a wolf in sheep’s clothing when I see one – and your claws are showing. ​— ​Enoch Michelson

One may howl with the wolves, if need be, but when doing so, one should be, I would urge, a sheep in wolf’s clothing.

People love you until you become their competition.

A person's actions will tell you all that you need to know.

Beware of false prophets, †who come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Mirror mirror on the wall who is the deceptor amongst us all".

she’s a ho in sheep’s clothing, and it’s about time she told the truth, the ho truth, and nothing but the truth.

Those of you who agree with me, raise your hands... on those who don't!

Even the ones we least expect can be wolves in sheep’s clothing.

Therapists whose training overly indoctrinated them in the theory of neurosis may “frame” the problems presented them incorrectly. They may, for example, assume that a person who all their life has aggressively pursued independence, resisted allegiance to others, and taken what they could from relationships without feeling obliged to give something back must necessarily be “compensating” for a “fear” of intimacy. In other words, they will view a hardened, abusive fighter as a terrified runner, thus misperceiving the core reality of the situation.

The closer art reflects reality, the less artistic it becomes. Art is most enticing when it mimics life as a wolf dressed in sheep’s clothing. The contrary is always a grave disappointment.

If he was able to fool me, if he was able, even for a few seconds, to make me forget what I knew about him, how would I ever be able to convince people that he was a wolf in sheep’s clothing?

sun had just cleared the tree line but wasn’t yet strong enough to burn away the fog seeping out of the woods. Although the air was chilly, the president and his entourage of agents didn’t seem

The malignant impact of over-generalizing Freud's observations about a small group of overly inhibited individuals into a broad set of assumptions about the causes of psychological ill-health in everyone cannot be overstated.6 But these theories have so permeated our thinking about human nature, and especially our theories of personality, that when most of us try to analyze someone's character, we automatically start thinking in terms of what fears might be "hanging them up," what kinds of "defenses" they use and what kinds of psychologically "threatening" situations they may be trying to "avoid.

Heiron, Kyros of Aegina entered, a slow stately walk in a chiton that swept the floor, and fell in folds, like heavy Veretian curtains. ‘My son tells a different story.’ ‘Your son?’ said Charls. ‘Alexon,’ said Heiron, holding out his hand. ‘Come here.’ As Charls stood amazed, Alexon drew himself up to his full height, pushing back the blue cloak. ‘It’s true. I am Alexon, son of Heiron,’ said Alexon. ‘I am not a humble sheep farmer as I claimed.’ ‘But your insights about wool,’ said Charls. ‘I often travel anonymously through the province,’ said Alexon. ‘People show their true natures freely when they don’t know who I am.’ He

At the mention of his name, Frito gurgled loudly and fell off his sheep, and the Ring dropped out of his clothes and rolled to Orlon's feet. One of the sheep trotted up, licked it, and turned into a fire hydrant.

When I closed the door Grandmother was already seated at her spinning wheel. Her foot was on the treadle but her eyes were thoughtfully on me. The spinner was beautifully carved of dark oak with leaves twining their way round and round the outer rim. It must have been very old, as the designs were too fanciful to have been made i the new England. She called to me and asked me if I could spin. I told her yes, well enough, but that I could sew better, which was a statement only half true. A camp surgeon would have a better hand with a cleaver to a limb than I with a needle on the cloth. She spun the wool through knotted fingers glistening with sheep's oil and wrapped the threads neatly around the bobbin. Gently probing, she teased out the story of our days in Billerica just as she teased out the fine thread from the mix and jumble of the coarse wool in her hands.

I was used to unhappiness, formless and opaque, stretching out to every horizon. But this had shores, depths, a purpose and a shape. There was hope in it, for it would end, and bring me my child. My son. For whether by witchcraft or prophetic blood, that is what I knew he was. He grew, and his fragility grew with him. I had never been so glad of my immortal flesh, layered like armor around him. I was giddy feeling his first kicks and I spoke to him every moment, as I crushed my herbs, as I cut clothes for his body, wove his cradle out of rushes. I imagined him walking beside me, the child and boy and man that he would be. I would show him all the wonders I had gathered for him, this island and its sky, the fruits and sheep, the waves and lions. The perfect solitude that would never be loneliness again. I touched my hand to my belly. Your father said once that he wanted more children, but that is not why you live. You are for me.

Some children who have been labeled as having attention deficits are children who over-utilize selective attention as a manipulative device and a primary means of avoiding responsibility. These children show an incredible capacity to focus and maintain attention on any task or situation they find pleasurably stimulating, interesting, or in some other way, desirable. Yet, whenever they're asked to hear something they don't really want to hear or do something they'd rather not do, they will redirect their attention to almost anything else. This is especially true when an authority figure is giving them instruction or a directive. All they have to do is hear an admonition coming and they start fighting against it through inattention.

Leap Before You Look The sense of danger must not disappear: The way is certainly both short and steep, However gradual it looks from here; Look if you like, but you will have to leap. Tough-minded men get mushy in their sleep And break the by-laws any fool can keep; It is not the convention but the fear That has a tendency to disappear. The worried efforts of the busy heap, The dirt, the imprecision, and the beer Produce a few smart wisecracks every year; Laugh if you can, but you will have to leap. The clothes that are considered right to wear Will not be either sensible or cheap, So long as we consent to live like sheep And never mention those who disappear. Much can be said for social savior-faire, Bu to rejoice when no one else is there Is even harder than it is to weep; No one is watching, but you have to leap. A solitude ten thousand fathoms deep Sustains the bed on which we lie, my dear: Although I love you, you will have to leap; Our dream of safety has to disappear.

my surprise, the Rolling Stones and Beach Boys are still going strong. Time really is one big continuous cloth, no? We habitually cut out pieces of time to fit us, so we tend to fool ourselves into thinking that time is our size, but it really goes on and on.

The sidewalks they passed were crowded. Most of the onlookers were black, and many were children whose eyes reflected unfulfillable dreams. The city's heart was dying before its carcass, and these were the poor, trapped in outworn clothes and rat-ridden tenements.

Barry Schwartz points out in his book, The Paradox of Choice, that this kind of sheep-in-wolf’s-clothing decision is more likely to come up the more options you have to choose from. The greater the number of available options, the greater the likelihood that more than one of those options will look pretty good to you. The more options that look pretty good to you, the more time you spend in analysis paralysis. That’s the paradox: more choice, more anxiety. Remember, if the only choices are between Paris and a trout cannery, no one has a problem. But what if the choices are Paris or Rome or Amsterdam or Santorini or Machu Picchu? You get the picture. THE ONLY-OPTION TEST For any options you’re considering, ask yourself, “If this were the only option I had, would I be happy with it?” A useful tool you can use to break the gridlock is the Only-Option Test. If this were the only thing I could order on the menu . . . If this were the only show I could watch on Netflix tonight . . . If this were the only place I could go for vacation . . . If this were the only college I got accepted to . . . If this were the only house I could buy . . . If this were the only job I got offered . . . The Only-Option Test clears away the debris cluttering your decision. If you’d be happy if Paris were your only option, and you’d be happy if Rome were your only option, that reveals that if you just flip a coin, you’ll be happy whichever way the coin lands.

Let priests take care not to accept from the liberal any ideas which, under the mask of good, pretend to reconcile justice with iniquity. Liberal Catholics are wolves in sheep’s clothing. The priest must unveil to the people their perfidious plot, their iniquitous design. You will be called papist, clerical, RETROGRADE, intolerant. But pay no heed to the derision and mockery of the wicked. Have courage. You must never yield, nor is there any need to yield. You must go into the attack whole-heartedly, not in secret but in public, not behind barred doors, but in the open, in view of all.” —Bishop Sarto (later Pope Pius X).

Traces of historical associations can long outlast actual contact. In the dense, subtropical forests from India across to the South China Sea, venomous snakes are common, and there is always an advantage in pretending to be something dangerous. The slow loris, a weird, nocturnal primate, has a number of unusual features that, taken together, seem to be mimicking spectacled cobras. They move in a sinuous, serpentine way through the branches, always smooth and slow. When threatened, they raise their arms up behind their head, shiver and hiss, their wide, round eyes closely resembling the markings on the inside of the spectacled cobra’s hood. Even more remarkably, when in this position, the loris has access to glands in its armpit which, when combined with saliva, can produce a venom capable of causing anaphylactic shock in humans. In behaviour, colour and even bite, the primate has come to resemble the snake, a sheep in wolf’s clothing. Today, the ranges of the loris and cobras do not overlap, but climate reconstructions reaching back tens of thousands of years suggest that once they would have been similar. It is possible that the loris is an outdated imitation artist, stuck in an evolutionary rut, compelled by instinct to act out an impression of something neither it nor its audience has ever seen.

I kiss her lips, now fully aware that love is the darkest of all creatures. For what is crueler than a possession you have no control over? What is more sinister than a craving you will never fill? It is an emotion without death, a sheep in wolf’s clothing, and if that’s not the most sadistic human emotion, I don’t know what is.

The covert-aggressive’s dislike of appearing overtly aggressive is as practical as it is face-saving. Manipulators know that if they’re above-board in their aggression, they’ll encounter resistance. Having learned that one of the best ways to “overcome” an obstacle is to “go around” it, they’re adept at fighting unscrupulously yet surreptitiously.

Some of the middlemen who claim to be closer to God than all the rest of humanity realise that they can outwit their followers by making them believe that the more you serve them, the more you are pleasing God. Needless to say, many folks throughout history bought this codswallop. For those followers, having an authority figure like a middleman, teacher, cleric, or guru becomes their only way to add spiritual significance into their lives and to feel whole. As a result, they throw away that responsibility by counting on another entity outside of themselves. Depending on such hand-holding renders them mentally, emotionally, even spiritually immature — losing their freedom and critical thinking in the process while never achieving wholeness. On the other hand, propelled by the exhausted rules, dogmas, and hierarchy they embody, when “the false prophets in sheep's clothing” notice the submission of such followers they often begin taking advantage of it. Now bow down and kiss my feet to reach Nirvana! Wash them first. But as Allan Watts seamlessly put it: “Anybody who tells you that he has some way of leading you to spiritual enlightenment is like somebody who picks your pocket and sells you your own watch. Of course if you didn’t know you had a watch, that might be the only way of getting you to realise.” This all echoes with even more striking words by Bob Dylan: You don’t need a weatherman to know which way the wind blows. Simply Know Thyself; the rest shall follow.

A flush pressed to her cheeks, overwhelming her freckles. “If you’re his cousin, you should take better care of him. What are you thinking, allowing him to wander the countryside, waging war on flocks of sheep?” Ah, that was sweet. The lass cared. She would see him settled in a very comfortable asylum, she would. Perhaps Thursdays would be her day to visit and lay cool cloths to his brow.

Dawa is happening not only in Muslim communities but also in Western prisons. Believing that religious education will benefit prisoners, the authorities mistakenly give agents of dawa access to Muslim prisoners. Like wolves in sheep’s clothing, they claim to be religious community representatives, all the while harboring links to terrorist organizations such as the Muslim Brotherhood, ISIS, and Hizb ut-Tahrir.

And God did not just ask for the perfect sheep; He also wanted its wool. Deuteronomy 18:4 instructs shepherds to give the first shearing of the sheep as on offering to God. Above the crackling warmth radiating from the stove, I read the verse aloud to Lynne. "Is a first shearing a once-in-a-lifetime offering?" I asked. "Yes, everybody wants the first shearing, especially if it's from one of your best lambs. The first shearing is the finest fleese that's used to the best clothes...to ask for that is a real sacrifice." ... For the first time in a long while, maybe ever, I had felt with my own hands what God desired from sacrifice. It was nothing like what I expected...In asking for the first fleece, God isn't asking for the biggest. He wants to smallest and the softest. He doesn't want more-He wants the best." -Scouting the Divine

The hit-woman opened the door. No dead body on the floor. Thank God. I heard an unearthly roar and then Jordan charged Liz from where she’d been hiding beside the door. She tackled her to the floor and stabbed her through the wrist with a small switchblade. The hit-woman shrieked and let go of the gun, allowing Jordan precious seconds to bat it across the room. She landed a couple hard punches to the assassin’s nose, bloodying it, before the other woman got the upper hand. She grabbed a handful of Jordan’s ponytail and slammed her head into the edge of the coffee table. Jordan cried out, but didn’t let go of the knife. She withdrew it and held it against the assassin’s throat, shouting, “Move again and I’ll kill you, puta!” Liz panted madly, but stayed put. Jordan glanced up at me. “You okay?” “Alive,” I said through a grimace. “Not okay.” “Good enough.” She returned her gaze to the woman pinned beneath her and glared. “The police are on their way. And not the nice, human police. Angels. Get any ideas about trying to kill me again and you won’t even get to deal with them.” “I’ve been in jail before,” Liz said, attempting to recapture her former arrogance. “I’ll get over it.” Jordan leaned down a few inches, lowering her voice. “Really? How’d you like to return without your tongue?” Liz’s eyes went wide, as did mine. “You wouldn’t dare.” “You shot my best friend. Multiple times. Lex talionis.” “You can’t kill me. You’re not a policewoman. You’re just a girl.” “No. I’m a Seer. You and the rest of your friends had better learn the difference between a sheep and a wolf in sheep’s clothing. Until then…” She lifted her fist and punched Liz hard in the temple. The assassin went out like a light. “Vaya con dios, bitch.

Don't think me ugly because my body's a bristling thicket of prickly hair. A tree is ugly without any foliage; so is a horse, if a mane doesn't cover his tawny neck; birds are bedecked in plumage, and sheep are clothed in their own wool. ... I've only one eye on my brow, in the middle, but that is as big as a fair-sized shield. Does it matter? The Sun looks down from the sky on the whole wide world, and he watches it all with a single eye.

Nasty Gal is now big enough for me to be able to hire people who are experts in their respective fields. But don't be fooled: I'm still calling the shots. I hate it when I'm in a meeting with one of our top officers and someone addresses her the entire time, assuming that the "adult" in the room must be the one making decisions. Don't you dare think that my shredded T-shirt makes me a sheep in wolf's clothing. I, like every #GIRLBOSS, am a wolf in wolf's clothing.

Looking at her with a wolf’s gaze, with a hunger satiated only by violence and destruction, he pulled back only slightly with the sight of blood trickling from her nose. When she smiled at him, her teeth stained red, her tongue running over her gums, however, Blossom’s entire body juxtaposed the idea between sweet and innocent to malicious and coarse. She was as sharp as a blade, yet as sweet as a flowering bruise. And his affection for her was as equally a perfect mixture—balance—between the desire to destroy her, tear her limb from limb, devour her, and protect, nurture, save her from all the evil in the world, including himself. But what he didn’t realize, as she batted her lashes back up at him, her body molding under his fingertips so easily he for a minute was convinced she had been created for the sole purpose of him, was that she was a wolf, too. A wolf in sheep’s clothing, a false prey. A predator of equal conviction.

These people lived insular, often deeply private lives focused on their work. Their voices were rarely heard, because they sought no audience. Their identities were constructed from things that couldn’t be bought in shops. They wore old clothes and only went shopping occasionally for essentials. They held “shop-bought” things in great contempt. They preferred cash to credit, and would mend anything that broke, piling up old things to use again someday, rather than throwing them away. They had hobbies and interests that cost nothing, turning their necessary tasks, like catching rats or foxes, into sport. Their friendships were built around their work, and the breeds of cattle and sheep they kept. They rarely took holidays or bought new cars. And it wasn’t all work—a lot of time was spent on farm-related activities that were communal and more relaxed, or in the simple enjoyment of wild things. My grandfather called this way of life “living quietly.

And he tells them why they have been saved: “Because I was hungry and you gave me something to eat, thirsty and you gave me something to drink, a foreigner and you welcomed me, naked and you clothed me, sick and you visited me….” The sheep are overjoyed, but, at the same time, surprised: they have never seen the king or done any of these good things for him. But he tells them that since this is how they acted toward the most lowly of his brothers and sisters, they did so to him.

Impoverished Spain depended on imports not only for manufactured products but even for sufficient food. Spanish agriculture was hampered by poor soil and by the strange institution known as the Mesta. Spanish sheep grew high-quality fleeces—not as good as those of English sheep but better than could be found elsewhere—and Spain had, in fact, replaced England as the source of wool for the Flemish and Italian cloth industries. The Mesta was an organization of sheep owners who had royal privileges to sustain migratory flocks of millions of sheep. The flocks moved all across Spain—north in the summer, south in the winter—grazing as they went, making it impossible to farm along their routes.42 When conflicts arose with landowners, the crown always sided with the Mesta on grounds that nothing was more important to the economy than the wool exports. The government’s protection of the Mesta discouraged investments in agriculture, so Spain needed to import large shipments of grain and other foodstuffs.

Do you know what day it is?” she asked, peering at him. “Don’t you?” “Here in Spindle Cove, we ladies have a schedule. Mondays are country walks. Tuesdays, sea bathing. Wednesdays, you’d find us in the garden.” She touched the back of her hand to his forehead. “What is it we do on Mondays?” “We didn’t get to Thursdays.” “Thursdays are irrelevant. I’m testing your ability to recall information. Do you remember Mondays?” He stifled a laugh. God, her touch felt good. If she kept petting and stroking him like this, he might very well go mad. “Tell me your name,” he said. “I promise to recall it.” A bit forward, perhaps. But any chance for formal introductions had already fallen casualty to the powder charge. Speaking of the powder charge, here came the brilliant mastermind of the sheep siege. Damn his eyes. “Are you well, miss?” Colin asked. “I’m well,” she answered. “I’m afraid I can’t say the same for your friend.” “Bram?” Colin prodded him with a boot. “You look all of a piece.” No thanks to you. “He’s completely addled, the poor soul.” The girl patted his cheek. “Was it the war? How long has he been like this?” “Like this?” Colin smirked down at him. “Oh, all his life.” “All his life?” “He’s my cousin. I should know.” A flush pressed to her cheeks, overwhelming her freckles. “If you’re his cousin, you should take better care of him. What are you thinking, allowing him to wander the countryside, waging war on flocks of sheep?” Ah, that was sweet. The lass cared. She would see him settled in a very comfortable asylum, she would. Perhaps Thursdays would be her day to visit and lay cool cloths to his brow. “I know, I know,” Colin replied gravely. “He’s a certifiable fool. Completely unstable. Sometimes the poor bastard even drools. But the hell of it is, he controls my fortune. Every last penny. I can’t tell him what to do.” “That’ll be enough,” Bram said. Time to put a stop to this nonsense. It was one thing to enjoy a moment’s rest and a woman’s touch, and another to surrender all pride. He gained his feet without too much struggle and helped her to a standing position, too. He managed a slight bow. “Lieutenant Colonel Victor Bramwell. I assure you, I’m in possession of perfect health, a sound mind, and one good-for-nothing cousin.” “I don’t understand,” she said. “Those blasts…” “Just powder charges. We embedded them in the road, to scare off the sheep.” “You laid black powder charges. To move a flock of sheep.” Pulling her hand from his grip, she studied the craters in the road. “Sir, I remain unconvinced of your sanity. But there’s no question you are male.” He raised a brow. “That much was never in doubt.” Her only answer was a faint deepening of her blush. “I assure you, all the lunacy is my cousin’s. Lord Payne was merely teasing, having a bit of sport at my expense.” “I see. And you were having a bit of sport at my expense, pretending to be injured.” “Come, now.” He leaned forward her and murmured, “Are you going to pretend you didn’t enjoy it?” Her eyebrows lifted. And lifted, until they formed perfect twin archer’s bows, ready to dispatch poison-tipped darts. “I’m going to pretend I didn’t hear that.

I believe that the Salafi slogan of “Follow the Daleel from Quran and Sunnah” is used or abused (inadvertently or not) to sever the link we Muslims have with the four great schools of thought. With-out a common thread, we don’t have a leg to stand on and we become vulnerable to manipulative sharks who would wish to steer our youth to devilish fanatic groups like ISIS. A Muslim, who adheres to one of the madhabs, will have the correct understanding of the Islamic creed and will not be lured with empty slogans by the wolves in sheep’s clothing.

The radical wolves in sheep’s clothing fall into two categories. First are the Crypto-Marxists, calling themselves radical feminists, post-structuralists, post-modernists, or merely progressives, whose agendas remain totalitarian. Then come the Fellow-Travelling Liberals, who acknowledge the bankruptcy of socialism and make a grudging commitment to free markets, but who still do not want to give up the agenda of “social justice”—the idea that government can arrive at a standard of what is just, and that the state can implement such a standard without destroying economic and political freedom.

Loving the Hands I could make a wardrobe with tufts of wool caught on thistle and bracken. Lost - the scraps I might have woven whole cloth. "Come watch," the man says, shearing sheep with the precision of long practice, fleece, removed all of a piece, rolled in a neat bundle. I've been so clumsy with people people who've loved me. Straddling a ewe, the man props its head on his foot, leans down with clippers, each pass across the coat a caress. His dogs, lying nearby, tremble at every move - as I do, loving the hands that have learned to gentle the life beneath them.

Suddenly with a single bound he leaped into the room. Winning a way past us before any of us could raise a hand to stay him. There was something so pantherlike in the movement, something so unhuman, that it seemed to sober us all from the shock of his coming. The first to act was Harker, who with a quick movement, threw himself before the door leading into the room in the front of the house. As the Count saw us, a horrible sort of snarl passed over his face, showing the eyeteeth long and pointed. But the evil smile as quickly passed into a cold stare of lion-like disdain. His expression again changed as, with a single impulse, we all advanced upon him. It was a pity that we had not some better organized plan of attack, for even at the moment I wondered what we were to do. I did not myself know whether our lethal weapons would avail us anything. Harker evidently meant to try the matter, for he had ready his great Kukri knife and made a fierce and sudden cut at him. The blow was a powerful one; only the diabolical quickness of the Count's leap back saved him. A second less and the trenchant blade had shorn through his heart. As it was, the point just cut the cloth of his coat, making a wide gap whence a bundle of bank notes and a stream of gold fell out. The expression of the Count's face was so hellish, that for a moment I feared for Harker, though I saw him throw the terrible knife aloft again for another stroke. Instinctively I moved forward with a protective impulse, holding the Crucifix and Wafer in my left hand. I felt a mighty power fly along my arm, and it was without surprise that I saw the monster cower back before a similar movement made spontaneously by each one of us. It would be impossible to describe the expression of hate and baffled malignity, of anger and hellish rage, which came over the Count's face. His waxen hue became greenish-yellow by the contrast of his burning eyes, and the red scar on the forehead showed on the pallid skin like a palpitating wound. The next instant, with a sinuous dive he swept under Harker's arm, ere his blow could fall, and grasping a handful of the money from the floor, dashed across the room, threw himself at the window. Amid the crash and glitter of the falling glass, he tumbled into the flagged area below. Through the sound of the shivering glass I could hear the "ting" of the gold, as some of the sovereigns fell on the flagging. We ran over and saw him spring unhurt from the ground. He, rushing up the steps, crossed the flagged yard, and pushed open the stable door. There he turned and spoke to us. "You think to baffle me, you with your pale faces all in a row, like sheep in a butcher's. You shall be sorry yet, each one of you! You think you have left me without a place to rest, but I have more. My revenge is just begun! I spread it over centuries, and time is on my side. Your girls that you all love are mine already. And through them you and others shall yet be mine, my creatures, to do my bidding and to be my jackals when I want to feed. Bah!" With a contemptuous sneer, he passed quickly through the door, and we heard the rusty bolt creak as he fastened it behind him. A door beyond opened and shut. The first of us to speak was the Professor. Realizing the difficulty of following him through the stable, we moved toward the hall. "We have learnt something… much! Notwithstanding his brave words, he fears us. He fears time, he fears want! For if not, why he hurry so? His very tone betray him, or my ears deceive. Why take that money? You follow quick. You are hunters of the wild beast, and understand it so. For me, I make sure that nothing here may be of use to him, if so that he returns.

~ The Foolish Fool ~ I can tell the world I am Good, I can wear religious clothing show the world I am Good, I can pray 5 times prayers to convince people in the world I am Good, I can perform pilgrimage to holy places to be known by others I am Good, I can feed the poor to feed my ego and feel I am Good, I can hide my own sin call, people, sinners behind and become delusional that I am Good, I can wear a sheep mask being a wolf expecting the Shepard to consider that I am Good, I can fool the whole world to believe in me I am Good, But in reality, I fooled myself by proving to people, not God that I am Good.

When I am a little drunk, and that is as drunk as I ever get, I lose my resentment and my fear and all knowledge of a social existence and know my being as molecular, like this wine in the glass, French wine, Swedish glass, or like the good cloth of my trousers that once was wool on the back of a Southland sheep, and grass before that, minerals in the soil, rain sucked from an ocean on the other side of the world... You see where I am heading? It is enormously comforting to make the journey into the universe and into time and understand that I come from there and will go there and that consciousness will be put aside....

Doubts, then. “I’m not--” “No,” he growled. “You don’t get to say that. You don't get to say you're not anything.” Of course he knew. Those residual fears that I couldn’t ever be rid of, a holdover from when I didn’t think I’d amount to much. Maybe I could see now that I meant something to someone. Or someones. Maybe I could see it in their eyes when they looked at me. But that didn’t mean I didn't feel like I was still a kid playing dress-up. Or a sheep in wolves’ clothing. It was a mask, this thing I was, and I wore it well. Funny thing was, I almost believed it. “Ox,” Joe said, sounding frustrated. “How can you not see it?

In her book Woven into the Earth, Else Østergård discusses how much wool was needed each year to provide a family with their clothing and blankets. Possibly 5 kilogrammes of wool per person, which would allow for the durability of wool garments. But then there are all the additional requirements for wool, including wool tents and wadmal cloth being used as currency in the Nordic region, Scotland and Ireland. This all adds up to a lot of sheep. It has been calculated that in order to produce the required annual crop of wool to supply all the needs of the population, the combined Viking flocks would have needed to total two million sheep.

I can tell the world I am Good, I can wear religious clothing show the world I am Good, I can pray 5 times prayers to convince people in the world I am Good, I can perform pilgrimage to holy places to be known by others I am Good, I can feed the poor to feed my ego and feel I am Good, I can hide my own sin call, people, sinners behind and become delusional that I am Good, I can wear a sheep mask being a wolf expecting the Shepard to consider that I am Good, I can present papers of lineage and family tree to attract people that I am Good, I can fool the whole world to believe in me I am Good, But in reality, I fooled myself by proving to people, not God that I am Good.

In the morning we shed our blue sheep’s clothing. Our border shirts came out of satchels and onto our backs. We preferred this means of dress for it was more flatout and honest. The shirts were large with pistol pockets, and usually colored red or dun. Many had been embroidered with ornate stitching by loving women some were blessed enough to have. Mine was plain, but well broken in. I can think of no more chilling a sight than that of myself all astride my big bay horse with six or eight pistols dangling from my saddle, my rebel locks aloft on the breeze and a whoopish yell on my lips. When my awful costume was multiplied by that of my comrades, we stopped feint hearts just by our mode of dread stylishness.

She took the leap W. H. Auden described in his famous poem “Leap Before You Look”: The sense of danger must not disappear: The way is certainly both short and steep, However gradual it looks from here; Look if you like, but you will have to leap. Tough-minded men get mushy in their sleep And break the by-laws any fool can keep; It is not the convention but the fear That has a tendency to disappear…. The clothes that are considered right to wear Will not be either sensible or cheap, So long as we consent to live like sheep And never mention those who disappear…. A solitude ten thousand fathoms deep Sustains the bed on which we lie, my dear: Although I love you, you will have to leap; Our dream of safety has to disappear.

And by God, what a day! You know the kind of day that generally comes some time in March when winter suddenly seems to give up fighting. For days past we’d been having the kind of beastly weather that people call “bright” weather, when the sky’s a cold hard blue and the wind scrapes you like a blunt razor-blade. Then suddenly the wind had dropped and the sun got a chance. You know the kind of day. Pale yellow sunshine, not a leaf stirring, a touch of mist in the far distances where you could see the sheep scattered over the hillsides like lumps of chalk. And down in the valleys fires were burning, and the smoke twisted slowly upwards and melted into the mist. I’d got the road to myself. It was so warm you could almost have taken your clothes off.

What I realized is that God used a bearded, animal-skin-wearing, locust-eating wild man to prepare the way for His Son’s ministry to the people on earth. But John the Baptist didn’t look religious in any way. God told Samuel in 1 Samuel 16:7, “Man looks at the outward appearance, but the Lord looks at the heart.” It is the heart of a man that counts; the beard, in my opinion, is the exclamation point. If you believe a man’s heart is right and his spiritual qualities are good, why would you judge him based on how much he shaves his face? As it says in Matthew 7:15, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” After I thought about that, I decided I would rather be a sheep in wolves’ clothing than vice versa, you know?

Despite having minority traditions of their own, our present poor are absolute sheep and suckers for the popular culture which they cannot afford, the movies, sharp clothes, and up to Cadillacs. Indeed, it is likely that the popular culture is aimed somewhat at them, as the lowest common denominator. I do not mean that this is not a reasonable compensation, like the Englishman’s liquor and the Irishman’s betting on the horses. Everybody has got to have something, and so poor people show off and feel big by means of the standard of living. But in these circumstances it is immensely admirable that the Beat Generation has contrived a pattern of culture that, turning against the standard culture, costs very little and gives livelier satisfaction. It is a culture communally shared, in small groups. Much of it is handmade, not canned. Some of it is communally improvised.

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.

This mere political Priesthood are the agents of Satan to enslave mankind; the most wicked and remorseless Tyrants of the Earth have found it impossible to enslave man by any other means but by uniting with such Priests—with their aid the most sacred rights of man have been easily seized. These men have wickedly instructed their dupes that God required of man passive obedience to the most bloody and savage Tyrants, thus have they profaned Religion, (which is intended to bless mankind, both here & hereafter) to the vile purpose of Slavery and Misery. A union of Church with State is more destructive to the happiness of man than any other conspiracy since the first Apostacy and union of fallen Angels. True Christians have but one opinion of those Priests who wickedly prate about a union of Church and State—they believe them to be only wolves in sheep’s clothing; they are mere Hirelings; they have no call to preach the Gospel except what they fancy they derive from a College education

Jesus contrasts who blesses and curses. The sheep are blessed “by my Father.” We might assume, then, that the goats are inversely cursed by the Father; but no such thing is said. Jesus simply says they are cursed. Like the rich man clutching his greed in the rubble of his riches while heaven calls him “son.” Like the wedding crasher refusing wedding clothes while the King calls him “friend.” Like the older brother weeping and gnashing his teeth in the backyard while the Father invites him inside to join the prodigal’s party. God blesses; we curse. The Father is good; we want to be left alone. The Light shines brightly; we prefer darkness. Ultimately, we are judged not for our failure to successfully wrap our hands around God’s arm, but rather for our stubborn refusal to be grasped by him, our incessant prying of his fingers from our recalcitrant hearts. God redeems his world; our destructive power is cast outside. God’s kingdom is established; the wildfire is banished. God brings an end to the bondage of creation.

It soon became apparent to me that deniers were a new type of neo-Nazi. Unlike previous generations of neo-Nazis—people who celebrated Hitler’s birthday, sported SS-like uniforms, and hung swastikas at meetings where they would give the Sieg Heil salute—this group eschewed all that.5 They were wolves in sheep’s clothing. They didn’t bother with the physical trappings of Nazism—salutes, songs, and banners—but proclaimed themselves “revisionists”—serious scholars who simply wished to revise “mistakes” in the historical record, to which end they established an impressive-sounding organization—the Institute for Historical Review—and created a benign-sounding publication—the Journal for Historical Review.6 Nothing in these names suggested the revisionists’ real agenda. They held conferences that, at first blush, seemed to be the most mundane academic confabs. But a close inspection of their publications and conference programs revealed the same extremism, adulation of the Third Reich, antisemitism, and racism as the swastika-waving neo-Nazis. This was extremism posing as rational discourse.

We do have some strong traditions of community in the United States, but it’s interesting to me that our traditionally patriotic imagery in this country celebrates the individual, the solo flier, independence. We celebrate Independence Day; we don’t celebrate We Desperately Rely on Others Day. Oh, I guess that’s Mother’s Day [laughter]. It does strike me that our great American mythology tends to celebrate separate achievement and separateness, when in fact nobody does anything alone. Nobody in this auditorium is wearing clothing that you made yourself from sheep that you sheared and wool that you spun. It’s ridiculous to imagine that we don’t depend on others for the most ordinary parts of our existence, let alone the more traumatic parts when we need a surgeon or someone to put out the fire in our home. In everyday ways we are a part of a network. I guess it’s a biological way of seeing the world. And I don’t understand the suggestion that interdependence is a weakness. Animals don’t pretend to be independent from others of their kind—I mean no other animal but us. It seems like something we should get over [laughter].

Here are some of the remedios, and what they were used for by the old curanderas. For calentura (fever), for de sauco (elderberry) flowers were placed in a jar of water, and soaked for twenty-four hours, then strained through a cloth, and the water given to the sick one. This was used either fresh or dry. Polvos de coyote is like a small tomato bush. In the spring it has a white flower, later a small green berry, which looks like a tiny tomato, about the size of a small marble. In the fall this berry dries up into a pod, and inside this is a grey powder. This powder was blown into the ears to cure sordera (deafness). The reason for its name, polvo de coyote, is that it grows on the mesa, where the coyotes roam. Yerba de la golondrina (swallow's herb) was used as an inguente (salve). This yerba was picked green and hung up to dry. When dry, it was ground into a powder and mixed with sheep tallow for a salve. It was used for wounds, cuts, and sores. Yerba de la golondrina, or swallow's herb, grows close to the ground and has small round leaves, and looks like a small fern. The reason for the name is that the swallows eat the leaves of this yerba. Yerba de la golondrina grows only in the southern part of the state.

It was also then that the women of Ak&‌ccedil;ah started a new custom. Underneath their garments they wrapped cloth bands around their waists to squeeze them tight. They were so awed by Zekiye's thin waist that, for a while, they ignored Atiye when she reminded them that this waist-thinning method wouldn't work unless they had started very young. But the women kept their waistbands on until the sheep-mating season to see what would happeend. Then they all began to wheeze. They found that in their zeal for having thin waists they had afflicted themselves with shortness of breath, coughing, flushes and sweating. A few had sores on their hands, faces and other parts of their bodies. Three women had problems with their eyes and speech. And when their waists started to swell up like logs, they all took off the cloth bands. "We're well past the age of waist-thinning," they said. All the same, they considered it their duty as mothers to raise their daughters to be as slender as Zekiye. They took lessons in the art of waist-thinning from Atiye and soon discovered that plastic bags were more effective than cloth bands. Thereafter, whenever they had girl babies, they would wash them with three bowls of water as soon as the umbilical cord was cut and then wrap plastic bags around their waists, blowing prayers on them all the while.

By this time (in mid-2012) the country had been without a functioning government for more than twenty years, and the city was a byword for chaos, lawlessness, corruption, and violence. But this wasn’t the Mogadishu we saw. Far from it: on the surface, the city was a picture of prosperity. Many shops and houses were freshly painted, and signs on many street corners advertised auto parts, courses in business and English, banks, money changers and remittance services, cellphones, processed food, powdered milk, cigarettes, drinks, clothes, and shoes. The Bakara market in the center of town had a monetary exchange, where the Somali shilling—a currency that has survived without a state or a central bank for more than twenty years—floated freely on market rates that were set and updated twice daily. There were restaurants, hotels, and a gelato shop, and many intersections had busy produce markets. The coffee shops were crowded with men watching soccer on satellite television and good-naturedly arguing about scores and penalties. Traffic flowed freely, with occasional blue-uniformed, unarmed Somali National Police officers (male and female) controlling intersections. Besides motorcycles, scooters, and cars, there were horse-drawn carts sharing the roads with trucks loaded above the gunwales with bananas, charcoal, or firewood. Offshore, fishing boats and coastal freighters moved about the harbor, and near the docks several flocks of goats and sheep were awaiting export to cities around the Red Sea and farther afield. Power lines festooned telegraph poles along the roads, many with complex nests of telephone wires connecting them to surrounding buildings. Most Somalis on the street seemed to prefer cellphones, though, and many traders kept up a constant chatter on their mobiles. Mogadishu was a fully functioning city.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

Hymn for the 81% By Daniel Deitrich I grew up in your churches Sunday morning and evening service Knelt in tears at the foot of the rugged cross  You taught me every life is sacred Feed the hungry, clothe the naked I learned from you the highest law is Love  I believed you when you said That I should trust the words in red To guide my steps through a wicked world I assumed you’d do the same So imagine my dismay When I watched you lead the sheep to the wolves  You said to love the lost  So I’m loving you now You said to speak the truth  So I’m calling you out  Why don’t you live the words That you put in my mouth May love overcome and justice roll down They started putting kids in cages Ripping mothers from their babies And I looked to you to speak on their behalf  But all I heard was silence Or worse you justified it Singing glory hallelujah raise the flag  Your fear had turned to hatred But you baptized it with language torn from the pages of the good book You weaponized religion And you wonder why I’m leaving To find Jesus on the wrong side of your walls  You said to love the lost  So I’m loving you now You said to speak the truth  So I’m calling you out  Why don’t you live the words That you put in my mouth May love overcome and justice roll down Come home, come home  You’re better than this You taught me better than this  Come home, come home  You’re better than this You taught me better than this You said to love the lost  I’m trying to love you now You said to speak the truth  So I’m calling you out  Why don’t you live the words That you put in my mouth May love overcome and justice roll down May love overcome and justice roll down May love overcome and justice roll down

If he stops Arnold, it would be for the good of the people of Boston. Arnold was a wolf in sheep’s clothing and needed to be exposed for who he

To the sheep, the sheepdog looks like a wolf. They have fangs and a tendency to be violent, like the wolf. In many ways, the sheepdog and the wolf are cut from the same cloth. They have one significant difference, though: The sheepdog loves the sheep and could never use its gift of strength and violence against them.

And false prophets—wolves in sheeps’ clothing that Jesus warned us would come—may still be with us. There are liberals who deny the Bible, and legalists and moralists who ignore its message, and prosperity teachers who twist it, but there are countless millions who’ve read the Word and understood and believed the gospel.

Consciousness is the greatest mystery of science. Scientists know that consciousness has something to do with the brain, but scientists do not know how this brain produces consciousness. Scientists call consciousness the “hard problem.” In spite of all this, progressively more individuals assert that knowledge about reality comes solely from science. It is a belief system in materialist science that is spreading across the world. Scientism does not realize it is, in reality, a religion. In brief, this new belief system is what is known as Scientism. Scientism is nothing less than a wolf in sheep’s clothing. It is the Demiurge masquerading as reasonable academic inquiry.

[I]t is interesting to note how sharply our prevailing attitudes distinguish between our honoring the “art” of selective breeding and our deep suspicion and disapproval of the “technology” of gene-splicing. Let’s hear it for art, but not for technology, we say, forgetting that the words share a common ancestor, techné, the Greek word for art, skill, or craft in any work. We retreat in horror from genetically engineered tomatoes, and turn up our noses at “artificial” fibers in our clothing, while extolling such “organic” and “natural” products as whole grain flour or cotton and wool, forgetting that grains and cotton plants and sheep are themselves products of human technology, of skillful hybridization and rearing techniques. He who would clothe himself in fibers unimproved by technology and live on food from nondomesticated sources is going to be cold and hungry indeed.

But while pleased to surrender to Grace's authority, Janice enjoyed resenting it.

Janice watched him go with astonishing regret

The merchant laughed. “Even if you cleaned my crystal for an entire year . . . even if you earned a good commission selling every piece, you would still have to borrow money to get to Egypt. There are thousands of kilometers of desert between here and there.” There was a moment of silence so profound that it seemed the city was asleep. No sound from the bazaars, no arguments among the merchants, no men climbing to the towers to chant. No hope, no adventure, no old kings or Personal Legends, no treasure, and no Pyramids. It was as if the world had fallen silent because the boy’s soul had. He sat there, staring blankly through the door of the café, wishing that he had died, and that everything would end forever at that moment. The merchant looked anxiously at the boy. All the joy he had seen that morning had suddenly disappeared. “I can give you the money you need to get back to your country, my son,” said the crystal merchant. The boy said nothing. He got up, adjusted his clothing, and picked up his pouch. “I’ll work for you,” he said. And after another long silence, he added, “I need money to buy some sheep.

KNOW YOUR WORTH: You must find the courage to leave the table if respect is no longer being served. —Tene Edwards

When a child is abused, they often make a subconscious decision that they are: On their own for survival, all sacrifices (of others) must be made for them to come out on top Less important everyone else, and must become subservient to all others

Control, he knew, wasn’t an actual thing that you had. It was more like an outfit, something you put on. A disguise for other people to see. As long as you acted as if you were in control, you were in control. They said a wolf in sheep’s clothing as if it was a bad thing. But wasn’t it what everyone wanted? For you to be one of the sheep?

Even as we grieved for the passing of one pope, our minds and prayers were already turning to thoughts of the next. The Church was under siege from her secularist enemies from without and was being betrayed by the modernist fifth columnists from within. She was in need of a strong and faithful shepherd to protect the flock from the wolves outside her walls, baying for her blood, and the wolves in sheep’s clothing within her own ranks, betraying her with a kiss.

One imagines that similar scenes of joy erupted throughout the world wherever two or three faithful Catholics gathered together. In contrast, the election of Ratzinger was greeted with grief and horror by those heretical theologians and cafeteria Catholics whose heresies and backsliding equivocations had been condemned by the new Pope during his many years as Prefect of the Congregation for the Doctrine of the Faith. As usual, these wolves in sheep’s clothing howled in unison with the wolves in the secular media, uniting themselves with the avowed enemies of the Church in their hatred of the hero of orthodoxy who had forced them into retreat during his years as John Paul II’s faithful and fearless servant. In the war of words that followed the Pope’s election, the enemies of orthodoxy decried the new German shepherd as “God’s Rottweiler.” Although the gentle and saintly Ratzinger did not deserve such an epithet, it is ironically apt that the wolves who would devour the flock should hate the Rottweiler who had courageously stopped them from doing so!

Some evil Men uses their charm as a trap, enticing women with empty promises, sweet words a disguise for their true intentions: to exploit and drain them of their resources. A wolf in sheep's clothing, they prey on vulnerable hearts, leaving a trail of shattered dreams and financial ruin in their wake.

But relationships were complicated, especially those with the people who raised you. The pain of loss wasn’t always about missing the person themself. Sometimes it was the free-fall shock when you stumbled into the bottomless blank space that they’d always filled before.

Fear of abuse escalation Leaving an abusive situation is terrifying for the victim. They have been groomed to believe the ultimate opinion belongs to their spouse. If they were to leave, they’d be engendering great disapproval, like a teen running away from home. Victims feel they are breaking all the rules by escaping, and are being “naughty.” Most often, they have been groomed to believe the marriage problems are the fault of the victim, so they keep trying harder until they realize the impossibility of it, or feel their lives are threatened, or that of their children. They fear if they are caught, things will be so much worse for them. They fear the court system will not protect them. They realize to truly get away will take time, that they will have to face them through the divorce process, and fear not having the strength to stand up to them.

Real and genuine people are always the same. They don’t change. They aren’t flattering one minute and degrading the next. They never try to bring down a person’s self-worth or self-confidence. They are lifters, cheerleaders, and steady in their expectations and performances. Even if another person fails, they are encouraging and understanding instead of shaming. That consistency doesn’t apply to wolves.

Even though we may begin life prisoners of our natural endowments and the circumstances under which we were raised, we cannot remain “victims” of our environmental influences forever. Eventually, we must all come to honest terms with ourselves. To know ourselves deeply, to fairly judge our strengths and weaknesses, to achieve true mastery over our basic instincts and innate tendencies, and to overcome both the inadequacies and traumatic influences of the environment that helped shape us are among life’s great challenges. And ultimately, our rise to a life of integrity and merit can only come as the result of a full self-awakening. We must come to know ourselves as well as others, without prejudice, deceit or denial, and we must honestly face and reckon will all aspects of our character. Only then can we freely take on the burden of disciplining and improving ourselves for our own sake as well as for the sake of others. Making the free choice to take up this particular burden or “cross” is the true definition of love. And our willingness and commitment to carry this cross even unto our death are what open the door for us to a higher plane of existence.

Wolves in sheep's clothing aren't always detectable, but there are signs when you walk in light.

Here I am patching up relations between the men of the future and the men of the past, returning, with apologies, a body we have sucked dry-a go-between, a jackal of Empire in sheep's clothing!

There was something about the dark-haired girls, no matter how sweet they painted themselves out to be, they always tended to dive headfirst into oblivion when presented with the opportunity. As if the call of the void was simply too loud to ignore, too magnetizing to not plunge deep inside of the madness and claim it for their own. Romina wore sheep's clothing, but there was a wolf inside her too. She just didn't know it yet.

CHAPTER 6 Little Robber The first thing Violet says to me when she hears that I lost my clothes is, “Let me guess.Mrs.

A church where greed is preached and profiteering priests reign is a den of thieves, not a house of God. When shepherds prioritize wealth over wisdom, souls are sacrificed for silver, and the sacred is sold to the highest bidder. Such priests are wolves in sheep's clothing, feeding on the flock rather than feeding the flock. Let us beware of these false prophets and seek the truth that sets us free, for the love of money is the root of all evil, and Christ's church must not be a marketplace for the mercenary.

Wolves in sheep's clothing, they masquerade as brothers and sisters in Christ, but their hearts are far from Him. With smiles and scriptures, they deceive and manipulate, using God's name to justify their own selfish desires. Beware, dear believer, for not everyone who wears the label of Christian is true to the faith. Let discernment be your guide, and the Holy Spirit your protector, lest you fall prey to the schemes of those who would use God's grace for their own gain.

A husband who is cold-hearted towards his wife and children is like a wolf in sheep's clothing, masquerading as a loving partner and father but actually intent on devouring their joy, hope, and future. His actions are a manifestation of evil, seeking to destroy the very ones he vowed to love and protect. Such a man is a destroyer of lives, and his legacy is one of pain and regret, a sheer contrast to the love and nurturing that God intends for families to experience.

Beware the wolves in sheep's clothing, who wear masks of righteousness to hide their sinful ways. Their justifications are but a veil, concealing the darkness within. May discernment be your guide to uncover their true nature.

Sometimes we never see the devil in sheep’s clothing.

he git onruly. "Massa allus give us cotton clothes for summer and wool for winter, 'cause he raised cotton and sheep. Den each fam'ly have some chickens and sell dem and de eggs and maybe go huntin' and sell de hides and git some money. Den us buy what am Sunday clothes with dat money, sech as hats and pants and shoes and dresses.

Max stood there for a while. The man finished his meal and said, “Where are you headed, young man?” “I don’t know.” “Aha! There is your problem. You'll never get there if you don’t know where you are going. On that note, I say good day to you, Max.” Max watched as the old man left. His anger had propelled him up the mountain, yet he did not know where he was going. Max hadn’t even changed clothes. He still wore the new suit and dress shoes he had worn to meet the auditor. “Huh… I found a Zen master in a hole-ridden plaid,” Max told himself. Max looked out of the door and saw the flock of sheep come up over the horizon. His heart beat faster as he expected Isobel to be with them. Instead, Ken the Watcher guarded the sheep. “Don’t stay too long, or the earl will charge you rent, young man,” Ken said with a laugh to Max. “I’d never get rich that way,” Max said to himself. He then went out from where the sheep had come, his feet moving him towards the White Mountain of Cairnbahan.

Nevertheless, benign-looking, suavely religious emissaries of Satan are ordinary, not extraordinary. Redemptive history is full of them, and the Bible continually warns about such false teachers—savage wolves in sheep’s clothing, “false apostles, deceitful workers, transforming themselves into apostles of Christ” (2 Corinthians 11:13).

It's always the same with relationships: as if they were a fancy sheepskin jacket, you would get yourself some in order to stay warm on cold winter nights and show them off a bit. At first, they would fit perfectly until they would suddenly become too loose, too tight, too long, too short and from then on you wouldn't look after them any more. You would stop taking care of them, throw up all over them on the next binge and when you'd wake up in the morning, the whole house would stink like wet sheep and stomach acid. Sooner rather than later, they would end up in the old clothes container and although you'd promise yourself that next time you'd buy the expensive care product that the saleswoman with the fake smile tried to sell you last time, you'd still not do it, because it sounds effort and who would put any into something which they would end up losing, anyway? ~ As the moon began to rust

This vein of poetry they call Awen, which in their language signifies as much as Raptus, or a poetic furore; and in truth as many of them as I have conversed with are, as I may say, gifted or inspired with it. I was told by a very sober and knowing person (now dead) that in his time there was a young lad fatherless and motherless, and so very poor that he was forced to beg; but at last was taken up by a rich man that kept a great stock of sheep upon the mountains not far off from the place where I now dwell, who clothed him and sent him into the mountains to keep his sheep. There in summer time, following the sheep and looking to their lambs, he fell into a deep sleep, in which he dreamed that he saw a beautiful young man with a garland of green leaves upon his head and a hawk upon his fist, with a quiver full of arrows at his back, coming towards him (whistling several measures or tunes all the way) and at last let the hawk fly at him, which he dreamed got into his mouth and inward parts, and suddenly awaked in a great fear and consternation, but possessed with such a vein, or gift of poetry, that he left the sheep and went about the Country, making songs upon all occasions, and came to be the most famous Bard in all the Country in his time.

Beware, for even in the hallowed halls of worship, wolves in sheep's clothing lurk. Some priests, masquerading as servants of God, exploit their power to manipulate, harm, and deceive the faithful. Their actions are a betrayal of the trust placed in them, and a blasphemy against the divine. Let us not be fooled by their robes and rhetoric, but rather seek the truth and authenticity of spirit, for the true servants of God are those who serve with humility, compassion, and love.

When communism comes knocking at the door of a society, it doesn’t say: “Hey, I’m here to impoverish, enslave, and murder you!”  Instead, it cloaks itself as a savior and says: “I’m here to liberate you from oppression!

Communism marries a truth with a lie.  The truth is that some people have been oppressed, and some groups, systems, and institutions in societies have caused or contributed to that repression.  The lie is that the solution to this oppression is through stoking anger and resentment in order to manipulate the oppressed to violently overthrow institutions of society.  All this does is allow a totalitarian regime to step into the vacuum of power and then oppress all members of society.

By the time the older girls began to contort, additional forces had come into play. The five who were to become the most vociferous accusers stepped in only after Tituba’s high-voltage testimony. Every one was a servant. They had reached the age when one ecstatically ambushes the grown-ups, when dependence grades into revolt. They may have had an agenda, which they pursued more subtly than did Abigail Hobbs. They knew stresses the younger girls did not, having ventured farther into the forest of sin and temptation that Elizabeth Knapp so brilliantly charted. They were more attuned to adult collisions, demands, confidences, advances, to wolves in sheep’s clothing. Was there a sexual element at play? One can make what one will of the piercing and pecking and pricking, of pitchforks thrown down, of backs arched suggestively upward and knees locked fiercely together.

I know none of it was mine; not real. I had to found out for sure the hard way, and hindsight taught me that must have been true all along. The only tangible was your 'mow down and drain' campaign, where you and your fam took turns fucking me. I suppose I always sensed it was like that. I was warned it was like that too. I wouldn't be surprised if every person you associate with is cultured the same way. It makes sense—'learn and burn' is the way our leaders rule. But you can only impact those foolish enough to fall for that trick. It's not so easy deceiving your own kind, is it? Wolves in sheep's clothing, all of you. You should be grateful that I am not like you. I don't have any relations with my fam or anyone anymore, and the only two have severe dementia and alzeimers-not that that changed anything. I literally have nothing left. You did a wonderful job helping me realize the world in a whole new light; unlivable. Great leader.

No one preaches a forgiveness sermon better than an AME Zion preacher who is as wrong as mustard is on a banana. Throw the whole connection away.

It is natural for people to have time away from the relationship to spend with other people and to do their own thing—a morning exercise routine, playing basketball weekly with friends or on a team, getting your nails done, or a night out with friends at a special event. Couples should not have to sacrifice hobbies and interests for their relationship. Cutting back a little on other things might be needed in order to make time for your partner, but never allow another person to take away the things that make you who you are, that bring you happiness, and that help you to grow as a person.

If you don’t shut the fuck up, I’m going to put everything up on the high shelves again and take away all the step ladders, you rabid little troll doll,

Because that was a thing men often didn’t realise—when a woman was truly at ease, most of the time she’ll be much more responsive to anything else on his mind. Our sex drives were choked by worries, responsibilities, and pressures of life grinding us down, which was why the stereotype of a woman thinking about her shopping list while having sex existed. It wasn’t that we didn’t want to be present and experience the throes of ecstasy with someone we cared about. It was that we found it hard to surrender to that while all this menial shit buzzed around insistently in our heads.

To Merveilleuse's surprise she comes across a large ram in a clearing, with gilt horns and a garland of flowers round his neck, reposing on a couch of orange blossom beneath a pavilion of golden cloth. But still, a ram, with his nose like an ink blot, flies on his white lashes, wool the color of curds. Around him a hundred gaily decked sheep graze not on grass but coffee, sherbet, ices, and sweetmeats, whilst partaking in games of basset and lansquenet. Soon he takes her into a cavern, which is a gate to his underworld kingdom. It has meadows of a thousand different flowers; a broad river of orange-flower water; fountains of Spanish wine and liqueurs. There are entire avenues of trees, stuffed with partridges better larded and dressed than you would get them at the finest Paris restaurants; quails, young rabbits, and ortolans. In certain parts, where the atmosphere appears a little hazy, it rains bisque d'écrevisses, foie gras, and ragout of sweetbreads. His palace is formed by tangled orange trees, jasmines, honeysuckle, and little musk-roses, whose interlaced branches form cabinets, halls, and chambers, all hung with golden gauze and furnished with large mirrors and fine paintings.

Children, and most especially girls--- pretty ones, sheltered from the world--- should never talk to unknown men, who likely want to gobble them, For there are wolves with pelts of hair, whose huge teeth serve to say beware, but also wolves who seem quite sweet, when wooing women in the street with flattery and playful charm. It's very hard to see the harm till they devour you, blood and bone. Perhaps you keep one in your home? My moral is a warning too: that smooth-tongued wolf will ruin you.

Covetous friends are like wolves in sheep’s clothing.” Bernard Tristan Foong

A sheep in wolves clothing!

Baldwin dreamed of wolves dressed in sheep’s clothing, and woke intrigued. What an odd dream to have. He showered, shaved, placed a quick call to Taylor and made his way from the room. As he shut the door behind himself, he saw Grimes hustling toward him, beckoning with one hand. Baldwin went to him, eyebrows raised. “What’s up?” “Missing persons report. From a neighboring town. Noble.” Wolves dressed in sheep’s clothing, indeed.

Watch out: the sheep in wolves clothes!