Shaw Robert Quotes

Any activity?" Robert asked. "Not in the lasssht ten minutesh. Before that, very exshiting. I shaw Wolf Beta run by. There were vampiresh chassing her. She was yelling, 'Bill me, bloodshuckers!

you don't see something until you have the right metaphor to let you perceive it

from George Bernard Shaw’s Caesar and Cleopatra: “Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

In these days of political, personal and economic disintegration, music is not a luxury, it's a necessity; not simply because it is therapeutic, nor because it is the universal language, but because it is the persistent focus of our intelligence, aspiration and goodwill.

George Bernard Shaw once famously said that if you can’t get rid of the skeleton in your closet, you might as well teach it to dance.

To you, to the scarred and scattered remnants of the Fifty-fourth, who, with empty sleeve and wanting leg, have honoured this occasion with your presence, to you, your commander is not dead. Though Boston erected no monument and history recorded no story, in you and in the loyal race which you represent, Robert Gould Shaw would have a monument which time could not wear away,

In fact, many of the most famous anti-Christian polemicists of the last 200 years—who sought to use science to justify their unbelief—never themselves set foot in a laboratory or conducted a single field observation. That includes the Marquis de Sade (a writer), Percy Bysshe Shelley (a poet), Friedrich Nietzsche (a philologist by training), Algernon Swinburne (a poet), Bertrand Russell (a philosopher), Karl Marx (a philosopher), Robert Ingersoll (a lecturer), George Bernard Shaw (a playwright), Vladimir Lenin (a communist revolutionary), Joseph Stalin (a communist dictator), H. L. Mencken (a newspaper columnist), Jean-Paul Sartre (a philosopher), Benito Mussolini (a fascist dictator), Luis Buñuel (Spanish filmmaker), Clarence Darrow (a lawyer), Ayn Rand (a novelist), Christopher Hitchens (a journalist), Larry Flynt (a pornographer), George Soros and Warren Buffett (investors), and Penn and Teller (magicians).

The Liar’s punishment is not in the least that he is not believed, but that he cannot believe anyone else. —George Bernard Shaw

George Bernard Shaw’s Caesar and Cleopatra: “Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

When I visited George Bernard Shaw, in 1948, at his home in Aylot, a suburb of London, he was extremely anxious for me to tell him all that I knew about Ingersoll. During the course of the conversation, he told me that Ingersoll had made a tremendous impression upon him, and had exercised an influence upon him probably greater than that of any other man. He seemed particularly anxious to impress me with the importance of Ingersoll's influence upon his intellectual endeavors and accomplishments. In view of this admission, what percentage of the greatness of Shaw belongs to Ingersoll? If Ingersoll's influence upon so great an intellect as George Bernard Shaw was that extensive, what must have been his influence upon others? What seed of wisdom did he plant into the minds of others, and what accomplishments of theirs should be attributed to him? The world will never know. What about the countless thousands from whom he lifted the clouds of darkness and fear, and who were emancipated from the demoralizing dogmas and creeds of ignorance and superstition? What will be Ingersoll's influence upon the minds of future generations, who will come under the spell of his magic words, and who will be guided into the channels of human betterment by the unparalleled example of his courageous life? The debt the world owes Robert G. Ingersoll can never be paid.

-Amigo mío -dije en tono algo burlón-, ¡sois muy ingenioso! Pero ¿no sería más sencillo escribirle unas palabras? -Esa es una excelente observación, señor Balfour de Shaws -repuso Alan también con chanza-; sería sin duda mucho más sencillo para mí escribirle, pero para John Breck resultaría muy penoso tener que leerlo. Tendría que ir a la escuela durante dos o tres años, y es posible que nos cansásemos de esperarle.

You can’t sing Beethoven from the neck up --- you’ll bleed! Beethoven is not precious. He’s prodigal as hell. He tramples all over nicety. He’s ugly, heroic; he roars, he lusts after beauty, he rages after nobility. Be ye not temperate!

The reasonable man adapts himself to the world,’ George Bernard Shaw wrote in ‘The Revolutionist’s Handbook’; ‘the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.

Thomas B. Costain, Herman Wouk, Marjorie Kinnan Rawlings, Kenneth Roberts, Edna Ferber, Sholem Asch, Ben Ames Williams, Frederic Wakeman, Frances Parkinson Keyes, Irwin Shaw, Budd Schulberg, Hamilton Basso, and, of course, Samuel Shellabarger.

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The young activist who recycles Robert F. Kennedy’s line “There are those who look at things the way they are, and ask why . . . I dream of things that never were, and ask why not?” has no idea he’s a walking, talking cliché, a non-conformist in theory while a predictable conformist in fact. But he also has no idea he’s tapping into his inner utopian.... RFK didn’t coin the phrase (JFK didn’t either, but he did use it first). The line actually comes from one of the worst people of the 20th century, George Bernard Shaw (admittedly he’s on the B-list of worst people since he never killed anybody; he just celebrated people who did). That much a lot of people know. But the funny part is the line comes from Shaw’s play Back to Methuselah. Specifically, it’s what the Serpent says to Eve in order to sell her on eating the apple and gaining a kind of immortality through sex (or something like that). Of course, Shaw’s Serpent differs from the biblical serpent, because Shaw — a great rationalizer of evil — is naturally sympathetic to the serpent. Still, it’s kind of hilarious that legions of Kennedy worshippers invoke this line as a pithy summation of the idealistic impulse, putting it nearly on par with Kennedy’s nationalistic “Ask Not” riff, without realizing they’re stealing lines from . . . the Devil. ​I don’t think this means you can march into the local high school, kick open the door to the student government offices with a crucifix extended, shouting “the power of Christ compels you!” while splashing holy water on every kid who uses that “RFK” quote on his Facebook page. But it is interesting.

Though, in the infancy of the Church, God taught his people without the written Word, yet now that the former ways of revealing his will to his people have ceased, the Holy Scripture, or written Word, is most necessary. Without this the Church would be left to the uncertainty of tradition and oral teaching; but the written Word is a sure test of doctrines, and a light in a dark place, both of which are most necessary.

Eh, man,” said I, drolling with him a little, “you’re very ingenious! But would it not be simpler for you to write him a few words in black and white?” “And that is an excellent observe, Mr. Balfour of Shaws,” says Alan, drolling with me; “and it would certainly be much simpler for me to write to him, but it would be a sore job for John Breck to read it. He would have to go to the school for two-three years; and it’s possible we might be wearied waiting on him.

I that in heill was and gladnèss Am trublit now with great sickness And feblit with infirmitie:- Timor Mortis conturbat me. Our plesance here is all vain glory, This fals world is but transitory, The flesh is bruckle, the Feynd is slee:- Timor Mortis conturbat me. The state of man does change and vary, Now sound, now sick, now blyth, now sary, Now dansand mirry, now like to die:- Timor Mortis conturbat me. No state in Erd here standis sicker; As with the wynd wavis the wicker So wannis this world's vanitie:- Timor Mortis conturbat me. Unto the Death gois all Estatis, Princis, Prelatis, and Potestatis, Baith rich and poor of all degree:- Timor Mortis conturbat me. He takis the knichtis in to the field Enarmit under helm and scheild; Victor he is at all mellie:- Timor Mortis conturbat me. That strong unmerciful tyrand Takis, on the motheris breast sowkand, The babe full of benignitie:- Timor Mortis conturbat me. He takis the campion in the stour, The captain closit in the tour, The lady in bour full of bewtie:- Timor Mortis conturbat me. He spairis no lord for his piscence, Na clerk for his intelligence; His awful straik may no man flee:- Timor Mortis conturbat me. Art-magicianis and astrologgis, Rethoris, logicianis, and theologgis, Them helpis no conclusionis slee:- Timor Mortis conturbat me. In medecine the most practicianis, Leechis, surrigianis, and physicianis, Themself from Death may not supplee:- Timor Mortis conturbat me. I see that makaris amang the lave Playis here their padyanis, syne gois to grave; Sparit is nocht their facultie:- Timor Mortis conturbat me. He has done petuously devour The noble Chaucer, of makaris flour, The Monk of Bury, and Gower, all three:- Timor Mortis conturbat me. The good Sir Hew of Eglintoun, Ettrick, Heriot, and Wintoun, He has tane out of this cuntrie:- Timor Mortis conturbat me. That scorpion fell has done infeck Maister John Clerk, and James Afflek, Fra ballat-making and tragedie:- Timor Mortis conturbat me. Holland and Barbour he has berevit; Alas! that he not with us levit Sir Mungo Lockart of the Lee:- Timor Mortis conturbat me. Clerk of Tranent eke he has tane, That made the anteris of Gawaine; Sir Gilbert Hay endit has he:- Timor Mortis conturbat me. He has Blind Harry and Sandy Traill Slain with his schour of mortal hail, Quhilk Patrick Johnstoun might nought flee:- Timor Mortis conturbat me. He has reft Merseir his endite, That did in luve so lively write, So short, so quick, of sentence hie:- Timor Mortis conturbat me. He has tane Rowll of Aberdene, And gentill Rowll of Corstorphine; Two better fallowis did no man see:- Timor Mortis conturbat me. In Dunfermline he has tane Broun With Maister Robert Henrysoun; Sir John the Ross enbrast has he:- Timor Mortis conturbat me. And he has now tane, last of a, Good gentil Stobo and Quintin Shaw, Of quhom all wichtis hes pitie:- Timor Mortis conturbat me. Good Maister Walter Kennedy In point of Death lies verily; Great ruth it were that so suld be:- Timor Mortis conturbat me. Sen he has all my brether tane, He will naught let me live alane; Of force I man his next prey be:- Timor Mortis conturbat me. Since for the Death remeid is none, Best is that we for Death dispone, After our death that live may we:- Timor Mortis conturbat me

As the Val dive-bombers sought other targets in addition to the Nevada, they found the battleship Pennsylvania as it sat in Dry Dock No. 1 along with two destroyers, Cassin and Downes. The lone occupant of Dry Dock No. 2 nearby was the destroyer Shaw. Several attacking planes dropped 550-pound bombs on the Shaw. Two penetrated the main deck near the five-inch guns forward of the bridge. A third went clean through the bridge superstructure and ruptured fuel tanks, setting the front half of the Shaw ablaze. This fire caused the forward magazines to detonate just as they had on the Arizona. A huge explosion, second only to that on the Arizona, sent a mass of flames and mangled metal into the air. A great deal of it landed on the decks of the nearby Nevada, making it twice in less than an hour that the battleship had come under such an assault. Meanwhile, the Shaw broke in two. Finding Hospital Point not so hospitable, a tug pushed the Nevada off the beach and across the channel to a new resting spot aground on Waipio Peninsula across from Ford Island. As Robert Meyer observed, the battleship “kept its deck above water but not by much.” Meanwhile, the Arizona and the rest of the battleships strewn along Battleship Row were not going anywhere.1

The term “river voices” was coined by Frank O. Shaw when he and Richard Baldwin camped here in 1932. The men mistook the gurgling sounds made by the Dosewallips for the indistinct murmur of voices in the distance. They looked up, expecting to see a troop of Scouts coming up the trail, only to realize they had been deceived by the river.

This is why Stephen tells the fatuous Englishman, Haines, that the Irish artist is the servant of two masters—the imperial British State and the Roman Catholic Church. In this sense also, the dead live: the Irish writer of Joyce's day made his obedience to the dead invaders and traitors who made Ireland a colony of Rome and of England, or else he was forced to choose Joyce's path of exile: as did Shaw and O'Casey and Beckett and a dozen lesser lights along with Joyce.

It was, indeed, out of infinite love, mercy, and compassion, that God would at all reveal his mind and will unto sinners. He might for ever have locked up the treasures of his wisdom and prudence, wherein he abounds towards us in his Word, in his own eternal breast. He might have left all the sons of men unto that woeful darkness, whereinto by sin they had cast themselves, and kept them, with the angels who sinned before them, under the chains and power of it, unto the judgment of the great day. But from infinite love he condescended to reveal himself and his will unto us." The

Make the most of your yard of space and your inch of time.

Many seem to be of opinion that toleration consists in making no distinction between truth and error, but regarding them with equal favour. This opinion, if carefully analysed, would be found to be essentially of an infidel character. Many seem to think that by liberty of conscience is meant, that every man should be at liberty to act in everything according to his own inclination, without regard to the feelings, convictions, and rights of other men. This would, indeed, be to convert liberty into lawlessness, and to make conscience of licentiousness. But

Finance Minister Mike de Jong steered government into its fifth straight year of austerity measures and cutbacks. The Liberals had been taking an axe to government spending since 2009, cutting millions. They’d reduced the advertising budget. Banned all but essential travel. Slashed office expenses. Cancelled service contracts. Fired some government employees. Instituted a hiring freeze within the civil service. Cracked down on compensation and bonuses for Crown corporation executives. And sold more than one hundred surplus government properties and assets. Clark would add to that a sweeping “core review” of the entire government, designed to hunt down red tape, eliminate duplication, and remove barriers to economic growth and job creation.

The housing issue cut across generations of voters. It wasn’t just young millennials who couldn’t afford to buy their own home. That group doesn’t vote in large numbers anyway.

You have probably seen the order from Washington which cuts down the pay for colored troops from $13 to $10. Of course if this affects Massachusetts regiments, it will be a great piece of injustice to them, as they were enlisted on the express understanding that they were to be on precisely the same footing as all other Massachusetts troops. (excerpt from letter to MA Gov. John A. Andrew from Col. Robert G. Shaw, 2 July 1863)

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Shaw had thought this a brilliant way to sow dissent within ZANU, which had split from ZAPU several years earlier following power struggles within the movement. But Campbell-Fraser felt the manoeuvre had been politically naive: he would have either clearly incriminated specific targets within ZANU or left it open enough to suggest ZAPU might also have been involved, thereby creating a much wider field of suspicion. Instead, Shaw had fumbled it with a halfway house, with disastrous results. One of ZANU’s founders, Reverend Ndabaningi Sithole, had left to form a more moderate group, while a firebrand figure within ZANU, Robert Mugabe, had consolidated his power by accusing rivals of collusion in the assassination. Far from fostering divisions, Shaw’s unsanctioned operation had made ZANU stronger, more militant and, worst of all, united behind Mugabe, who Campbell-Fraser felt was much more of a threat than Sithole had ever been, let alone the murdered Chitepo.

Thus our Confession, agreeably to Scripture, represents each of the divine persons as acting a distinct part in the glorious work of human redemption, and as entirely concurring in counsel and operation. The Father chose a definite number of mankind sinners to eternal life; the Son laid down his life for those who were chosen in him before the foundation of the world, and obtained for them eternal redemption, and the Holy Spirit applies the pure redemption to them in due season. Here all is perfect harmony. The Son fulfils the will of the Father, and the Spirit’s work is in entire accordance with the purpose of the Father and the mediation of the Son. But according to the scheme of general redemption, or of universal atonement, this harmony is utterly destroyed. The Son sheds his blood for multitudes whom the Father never purposed to save, and the Spirit does not put forth the influence necessary to secure the application of salvation to all for whom Christ died!

Lawrence hid himself in the Air Force under the name of Shaw to avoid being introduced for the rest of his life as ‘Lawrence of Arabia’. I do not want C. R. Milne ever to wish that his names were Charles Robert. The comparison between Lawrence of Arabia and Christopher Robin, which at first seems rather ridiculous, has real reverberations. Robert Graves once wrote of Lawrence, ‘He both despised and loved the legend that surrounded him’, and this was also true of Christopher Milne at different stages of his life. The great difference, of course, was that Lawrence’s legend was based on his own achievements, Christopher Robin’s on nothing he had done himself –and his mixed feelings would eventually transfer from the legend to his father, the author of it.

Satan and all his agents, with all their combined strength and subtilty, cannot separate one soul from Christ.

... is inhabited by a Mrs. Buckle,four children,a fat black woman, and myself and a man.

Many people today have grown up believing that they are entitled to a good time, that that’s what life is all about. They put their pleasures ahead of their children, then feel guilty and become placating slaves to the children to make up for it.

When you try to act from what you don’t really feel inside, it becomes harder to become effective at it.

With all such control phenomena, a critical issue is robustness: how well can a system withstand small jolts. Equally critical in biological systems is flexibility: how well can a system function over a range of frequencies. A locking-in to a single mode can be enslavement, preventing a system from adapting to change. Organisms must respond to circumstances that vary rapidly and unpredictably; no heartbeat or respiratory rhythm can be locked into the strict periodicities of the simplest physical models, and the same is true of the subtler rhythms of the rest of the body. Some researchers, among them Ary Goldberger of Harvard Medical School, proposed that healthy dynamics were marked by fractal physical structures, like the branching networks of bronchial tubes in the lung and conducting fibers in the heart, that allow a whole range of rhythms. Thinking of Robert Shaw's arguments, Goldberger noted: "Fractal processes associated with scaled, broadband spectra are 'information-rich.' Periodic states, in contrast, reflect narrow-band spectra ad are defined by monotonous, repetitive sequences, depleted of information content." Treating such disorders, he and other physiologists suggested, may depend on broadening a system's spectral reserve, its ability to range over many different frequencies without falling into a locked periodic channel.

Bernard Shaw’s play My Fair Lady.

The only alternative to torture is art” George Bernard Shaw. This means we will engage in our creativity or have to face its alternative brutality.

On July 18, under the command of Massachusetts abolitionist and Harvard graduate Colonel Robert Gould Shaw, the Fifty-Fourth along with five thousand Union soldiers began marching in the darkness towards the rebel-held Fort Wagner on South Carolina’s Morris Island.

The physicist, Robert Shaw wrote, “You don't see something until you have the right metaphor to perceive it.” It seems to me that people form a mental model of the world that reduces themselves (or their brains) to machines or computers because that’s all they have a concept of, without realizing they’re thinking metaphorically.

Several factors are apparent in those with a strong sense of vocation, be it found or created. First, their calling is endlessly fascinating to them. They care about their work and can spend a vast amount of time on it, when others would become bored and move on to something else. They believe their “work is much more fun than fun.”17 Steve Jobs told college students in a now-famous commencement speech that “your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle.

study conducted by the recruiting firm Korn Ferry found that many people, while perhaps not obsessive, want to be challenged. The researchers examined why professionals leave their jobs and found a variety of reasons, with the most common being boredom. One-third of the respondents said they wanted to do something that would more fully challenge them.34 They would take the risk of moving to another job in hopes of doing work that would better utilize their skills and allow them to grow as professionals. This was more important than other motivators, including the desire to make more money. For them, being bored is worse than being underpaid

Jeff Bezos strives to hire “missionaries” who are completely dedicated to providing customers with superior products and services. He contrasts them with “mercenaries” who work primarily to make money.

He tells his colleagues that it is not the customers’ job to create something they don’t know they need. That’s Amazon’s job.

Obsession is more than pursuing a long-term goal—it is the singular focus and unrelenting drive needed to achieve an audacious undertaking.

Comedian Jerry Seinfeld performs over one hundred stand-up routines each year. Now over sixty-five years old, he doesn’t do it for financial reasons, since his net worth is an estimated $800 million. “I like money,” he says, “but it’s never been about the money.”14 Instead, Seinfeld spends the majority of his time writing jokes that work—which he shapes and reshapes to produce the most laughter. One of his peers commented that most comedians are lazy bastards, while Seinfeld is a dedicated craftsman. When at home, he goes to his office in New York City, sits alone, and for hours on end reworks jokes on a yellow legal pad. In some cases he will spend years thinking about and modifying a single joke—altering its flow, inserting or deleting a word, and changing the way he delivers it in front of an audience. His life is one of fine-tuning jokes, smoothing things out, and making one small fix after another.

In describing his existence, Seinfeld says, “A lot of the stuff I do is out of pure obsessiveness.”15

Bezos told employees that they could count on Amazon’s customers, those who had embraced the company and the services it provided, to remain loyal—right up until someone else, be it a significant competitor or a small start-up, gave them more of what they wanted.

mediator is one who interposes between two parties at variance, to procure a reconciliation. Before the fall, there was no need of a mediator between God and man; for, though there was an infinite distance in nature, yet, there was no variance between these parties. But upon the fall the case was altered; God was dishonoured, and highly offended; man was alienated from God, and subjected to his judicial displeasure; and as man was unable to satisfy the claims of the divine law which he had violated, if he was to be restored to the favour of his offended sovereign, the interposition of another person was requisite, to atone for his guilt, and lay the foundation of peace. This is the office and work assigned to Jesus Christ, the one mediator between God and man; and the present section relates to his divine appointment to this office, and the donation of a people to him as his seed.

February 10: With Joe DiMaggio’s help, Marilyn is released from Payne Whitney. Ralph Roberts picks Marilyn up. She sits in the backseat with Dr. Kris, and Marilyn berates Kris for betraying her trust. Marilyn is admitted to Columbia Presbyterian Medical Center for three weeks of recuperation. Roberts remembers Dr. Kris saying, “I did a terrible thing, a terrible, terrible thing. Oh God, I didn’t mean to, but I did.” Marilyn’s friend, the photographer Sam Shaw, writes from Paris to Marilyn’s 444 East 57th Street address, offering her a room at his home. “We would have called during the recent turmoil but didn’t know where you were. . . . There are some great art shows at this moment in Paris. Come over. An especially big Goya show of his prints. Marvelous impressionist show etc. and a pip of a Kandinski [sic].

You can’t be princesses all your life,” Mrs. Shaw said. Joanna Shaw tried to smooth things over (with Robert's daughters). “Your father and I are just used to it, that’s all,” she told the girls. “At least you have a private bathroom. We had to share an outhouse with two toilets when we were your age.” The girls’ eyes opened wide. They could not understand why there would be two toilets in one room, but to Joanna it seemed completely normal. “It was all we had,” she said. “We kept each other company. We chatted while we pooped.