Sexless Quotes

Maybe you could be mine / or maybe we’ll be entwined / aimless in this sexless foreplay.

I hope it is not necessary for me to stress the platonic nature of our relationship- not platonic in the purest sense, there was no philosophical discourse, but we certainly didn't fuck, which is usually what people mean by platonic; which I bet would really piss Plato off, that for all his thinking and chatting his name has become an adjective for describing sexless trysts.

Junk turns the user into a plant. Plants do not feel pain since pain has no function in a stationary organism. Junk is a pain killer. A plant has no libido in the human or animal sense. Junk replaces the sex drive. Seeding is the sex of the plant and the function of opium is to delay seeding. Perhaps the intense discomfort of withdrawal is the transition from plant back to animal, from a painless, sexless, timeless state back to sex and pain and time, from death back to life.

I am neither male nor female, nor am I sexless. I am the Peaceful One, whose form is self-effulgent, powerful radiance.

you are absolutely the most ethereal, least sensual woman I ever knew to exist without inhuman sexlessness.

Tamaki: Spring, m'man, was made for romantic comedy!! And Haruhi and I make the perfect couple! We're meant for this! Karou and Hikaru: What about us? Tamaki: You are sexless!

You’re weird. I thought brothers were supposed to pretend their sisters were sexless.” … “I’m your brother, not an idiot. If he hurts you, I’ll crush him, but I want you to be happy. You want him and that’s enough for me.

Nobody wanted to be sexless, but nobody wanted to be nothing but sex

Ian gave me an aggravated look. "Can't shag your sister, can't shag your friend, can't shag you, can't shag Vlad. If I wanted to be this sexless and miserable, I'd get married.

In every possible instance Saint Paul begged Christians to restrain themselves to contain their carnal yearnings to live solitary and sexless lives on earth as it is in heaven. "But if they cannot contain " Paul finally conceded then "let them marry for it is better to marry than to burn." Which is perhaps the most begrudging endorsement of matrimony in human history.

Suddenly, by the sort of violent effort with which one wrenches one's head away from the pillow in a nightmare, Winston succeeded in transferring his hatred from the face on the screen to the dark−haired girl behind him. Vivid, beautiful hallucinations flashed through his mind. He would flog her to death with a rubber truncheon. He would tie her naked to a stake and shoot her full of arrows like Saint Sebastian. He would ravish her and cut her throat at the moment of climax. Better than before, moreover, he realized why it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so, because round her sweet supple waist, which seemed to ask you to encircle it with your arm, there was only the odious scarlet sash, aggressive symbol of chastity.

What Jack remembered and craved in a way he could neither help nor understand was the time that distant summer on Brokeback when Ennis had come up behind him and pulled him close, the silent embrace satisfying some shared and sexless hunger. They had stood that way for a long time in front of the fire, its burning tossing ruddy chunks of light, the shadow of their bodies a single column against the rock. The minutes ticked by from the round watch in Ennis's pocket, from the sticks in the fire settling into coals. Stars bit through the wavy heat layers above the fire. Ennis's breath came slow and quiet, he hummed, rocked a little in the sparklight and Jack leaned against the steady heartbeat, the vibrations of the humming like faint electricity and, standing, he fell into sleep that was not sleep but something else drowsy and tranced until Ennis, dredging up a rusty but still useable phrase from the childhood time before his mother died, said, "Time to hit the hay, cowboy. I got a go. Come on, you're sleepin on your feet like a horse," and gave Jack a shake, a push, and went off in the darkness. Jack heard his spurs tremble as he mounted, the words "see you tomorrow," and the horse's shuddering snort, grind of hoof on stone. Later, that dozy embrace solidified in his memory as the single moment of artless, charmed happiness in their separate and difficult lives. Nothing marred it, even the knowledge that Ennis would not then embrace him face to face because he did not want to see nor feel that it was Jack he held. And maybe, he thought, they'd never get much farther that that. Let be, let be.

He hated her because she was young and pretty and sexless,because he wanted to go to bed with her and would never do so ...

Nobody wanted to be sexless, but nobody wanted to be nothing but sex.

People say I must be cold–natured—sexless—on account of it. But I won’t have it! Some of the most passionately erotic poets have been the most self–contained in their daily lives.

... All who have brought about a state of sex-consciousness are to blame, and it is they who drive me, when I want to stretch my faculties on a book, to seek it in that happy age ... when the writer used both sides of his mind [the male and female sides of his mind] equally. One must turn back to Shakespeare then, for Shakespeare was androgynous; and so were Keats and Sterne and Cowper and Lamb and Coleridge. Shelley perhaps was sexless. Milton and Ben Jonson had a dash too much of the male in them. So had Wordsworth and Tolstoy.

The enduring rapture with magic and fable has always struck me as latently childish and somehow sexless (and thus also related to childlessness).

There was something very unnerving about the way Tag watched her. It was not dangerous. Nor was it seductive. Any feelings a normal woman would experience were burned out of Marianna. Yay for being a sexless cabbage. It was such a female conundrum to wonder why he didn’t at least flirt with her, but one best not dwelled on.

All that is neither masculine nor feminine becomes sexless and is cast into the freezing-cold waters outside the line of demarcation, into an even wider demarcated zone. Man's greatest suffering is born of mistreatment by his fellow man.

Anyone else who misspent their largely-sexless adolescence playing role playing games would be aware that games nights are often accompanied by peculiar states of consciousness and even the odd poltergeist effect.

I’m an atheist, but i still pray when i get on a plane. I believe in love at first sight, but I’m myopic. I practice safe sex, but i'm sexually insecure. I’m bisexual, but sexless.

It's painfully obvious to both of us that you're dangerously close to a sexless-related meltdown. And I went to Alibi last girls' night and there were plenty of straight people there, too, you know, but um. I mean, there were also lots of—" "People!" Jon shouts, "Plenty of people. With, uh, orifices.

When our mother is seen only as the one-dimensional Mary of modern times, instead of the great dual force of life and death, She is relegated to the same second-class status of most women in the world. She is without desires of Her own, selfless and sexless except for Her womb. She is the cook, the mistress, bearer and caretaker of children and men. Men call upon Her and carry Her love and magic to form a formidable fortress, a team of cannons to protect them against their enemies. But for a long, long time the wars that women have been left to wage on behalf of men, on behalf of the human race, have started much sooner, in the home, in front of the hearth, in the womb. We do what we must to protect and provide for our young our families, our tribes

Everyone’s last wish turned out to be love: may I be consumed by the simplicity and purity of a love story, any love, base love or heroic love or transgressive love or love that is a blind and lame and ridiculous lie—anything the opposite of alone and lonely and sexless, and the absence of someone to care about or talk to.

I am not your sexless friend. I’m not your damn brother. I’m not your gay friend. And I sure as hell not am not thinking about anything right now except that your hands feel really good against my skin. So I’m going to kiss you, and you’re going to respond like the idea of my mouth on yours doesn’t make you want to cry – and you’ll like it

When he saw Gillian last week she told him he was “making progress.” Mental healthcare professionals are always using this hygienic vocabulary, words wiped clean as whiteboards, free of connotation, sexless.

She had become so dully habituated to married life that in her full matronliness she was as sexless as an anemic nun. She was a good woman, a kind woman, a diligent woman, but no one, save perhaps Tinka her ten-year-old, was at all interested in her or entirely aware that she was alive.

Oiled, with tube bones cut from bronze and sunk in gelatin, the robots lay. In coffins for the not dead and not alive, in planked boxes, the metronomes waited to be set in motion. There was a smell of lubrication and lathed brass. There was a silence of the tomb yard. Sexed but sexless, the robots. Named but unnamed, and borrowing from humans everything but humanity, the robots stared at the nailed lids of their labeled F.O.B. boxes, in a death that was not even a death, for there had never been a life.

It pained me to imagine how our twosome appeared to others, marked as those kind of girls who belonged to each other. Those sexless fixtures of high school.

And the androgynous laughter continued, too. Thick globules of sexless cheer.

Her voice had a breathless, broken quality that suggested the fluty sexless timbre of a choir-boy’s notes (only choir-boys are seldom sexless, as many a harassed vicaress knows to her cost).

He kept on having to remind himself that probably one day soon she’d trot her little brat ass back to Harrison and into the arms of her sexless fiancé, no matter what hungry little glances she was sending his way, he was not picking up that signal. Not for a woman from his old life. No matter how cute she looked or how much the center of his palms itched to slide up those bare legs. Texas was no saint, far from it, but putting his head back in that familiar noose … he would have to be raving fucking mad.

Marty is my best friend, and he’s straight.”Ian gave me an aggravated look. “Can’t shag your sister, can’t shag your friend, can’t shag you, can’t shag Vlad. If I wanted to be this sexless and miserable, I’d get married.

Sexed but sexless, the robots. Named but unnamed, and borrowing from humans everything but humanity, the robots stared at the nailed lids of their labeled F.O.B boxes, in a death that was not even a death, for there had never been a life.

They were ageless, they were sexless, they were neither male nor female, old or young, but the beauty of their faces, and of their bodies too, was more stirring and exciting than anything I had ever seen or known, and with a sudden longing I wanted to be one of them, to be dressed as they were dressed, to love as they must love, to laugh and worship and be silent.

If I am in a state of becoming, it has no endpoint. I imagine replacing the memories of everyone I've ever spoken to with the impression that they have only ever seen me as a being clothed in light. In the early part of the twentieth century, homophobes and eugenicists joined forces to study what they called inversion, an early term for homosexuality, gender nonconformity, and transness. They believed they could read and police queerness on the body. Maybe this is why I don't want to make myself legible. I want to erase the meanings that have been ascribed to my breath, to my sweat, to my hair and fat and skin. I trace the green veins in my neck that branch down into my breasts as feathers. I am painting myself as the bird that, to the world outside this room, does not exist. I draw myself clothed in wings and tell myself that even the angels are sexless.

The two creatures were sexless. But he of Malacandra was masculine (not male); she of Perelandra was feminine (not female). Malacandra seemed to him to have the look of one standing armed, at the ramparts of his own remote archaic world, in ceaseless vigilance, his eyes ever roaming the earth-ward horizon whence his danger came long ago. "A sailor's look," Ransom once said to me; "you know... eyes that are impregnated with distance." But the eyes of Perelandra opened, as it were, inward, as if they were the curtained gateway to a world of waves and murmurings and wandering airs, of life that rocked in winds and splashed on mossy stones and descended as the dew and arose sunward in thin-spun delicacy of mist. On Mars the very forests are of stone; in Venus the lands swim. For now he thought of them no more as Malacandra and Perelandra. He called them by their Tellurian names. With deep wonder he thought to himself, "My eyes have seen Mars and Venus. I have seen Ares and Aphrodite.

Only once did Lori glimpse such an entity, supine on a mattress in the corner of its boudoir. It was naked, corpulent and sexless, its sagging body a motley of dark, oily skin and larval eruptions that seeped phosphorescence, soaking its simple bed.

The problem with many Jesus freaks is that we claim to 'build our house on a rock,' but when a storm comes we have such confidence in the building that all our focus is on the house. As if surety comes from construction, not from the foundation.

[...] it is an obvious bit of interpretation to say that the Queen of Hearts is a symbol of "uncontrolled animal passion" seen through the clear but blank eyes of sexlessness; obvious, and the sort of thing critics are now so sure would be in bad taste; Dodgson said it himself, to the actress who took the part when the thing was acted.

Modernism isn't a design ethos any more, it's an economy of scale, and a marketing tool to sell the ordinary as something special, the sexless as erotic. A technological device without a specific, personalized identity has a subtext: it asserts the value of instrumentality. Its design is a reflection of its role... The anonymity of these objects is part of what they are: interchangeable commodities whose uniqueness in so far as they possess any is created by what is done with them. Function is an identity. And that identity is something we are encouraged to incorporate into our perception of self, that anonymity is proposed as something to emulate. Whimsy and uniqueness are indulgences.

Better than before, moreover, he realized why it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so, because round her sweet supple waist, which seemed to ask you to encircle it with your arm, there was only the odious scarlet sash, aggressive symbol of chastity.

What to one person is common courtesy is to another tender words of life - and by the same token, what one person intends to show as great affection may be to his beloved an irrelevant show of frivolousness compared to the kindness of simply doing the laundry sometimes.

Women sell sex, on the whole, because they need money; to give sex-less men money with which to pay for sex presupposes that there are women who need to sell sex to live.

Grace not only embraces you at your most shameful, it's the most effective antidote to sin.

realize I hate the word widow. It’s sexless. I’m never using it again.)

Loved one, the faceless, sexless, helpless focus of her heart: A loved one is the person you will lose.

Big data analyst Seth Stephens-Davidowitz reports in the New York Times that Google searches for “sexless marriage” outnumber searches related to any other marital issue.3

And what do we have? A profound if sexless intimacy of a kind I’ve never known with either man or woman since childhood, and perhaps not even then.

Shelley perhaps was sexless.

Eighteen relatively sexless years passed by before my sister fell in love with an itinerant upholsterer who promised her the moon.

the real polarity. All this Ransom saw, as it were, with his own eyes. The two white creatures were sexless. But he of Malacandra was masculine (not male); she of

At all events what Ransom saw at that moment was the real meaning of gender. Everyone must sometimes have wondered why in nearly all tongues certain inanimate objects are masculine and others feminine. What is masculine about a mountain or feminine about certain trees? Ransom has cured me of believing that this is a purely morphological phenomenon, depending on the form of the word. Still less is gender an imaginative extension of sex. Our ancestors did not make mountains masculine because they projected male characteristics into them. The real process is the reverse. Gender is a reality, and a more fundamental reality than sex. Sex is, in fact, merely the adaptation to organic life of a fundamental polarity which divides all created beings. Female sex is simply one of the things that have feminine gender; there are many others, and Masculine and Feminine meet us on planes of reality where male and female would be simply meaningless. Masculine is not attenuated male, nor feminine attenuated female. On the contrary the male and female of organic creatures are rather faint and blurred reflections of masculine and feminine. Their reproductive functions, their differences in strength and size, partly exhibit, but partly also confuse and misrepresent, the real polarity. All this Ransom saw, as it were, with his own eyes. The two white creatures were sexless. But he of Malacandra was masculine (not male); she of Perelandra was feminine (not female).

Perhaps the intense discomfort of withdrawing is the transition from plant back to animal, from painless, sexless, timeless state back to sex and pain and time, from death back to life.

I slept with Mick because I wanted to protect our careers, mine and hers. And that was more important to me than the sanctity of our relationship. And I slept with Harry because I wanted a baby, and I thought people would get suspicious if we adopted. Because I was afraid to draw attention to the sexlessness of our marriage. And I chose that over the sanctity of our relationship.

She doesn't know why, but she's thinking a lot about her parents this summer. When you're a teenager, you want them to be sexless, but somewhere along the way the smallest memories of affection between our parents get imprinted on our DNA. Parents who divorce, like Ana's, can stop a child believing in eternal love. Parents who stick together for a lifetime can make a child take it for granted instead.

She’s playing the piano. This has been sex for her. This is how a healthy young woman has managed to remain a virgin; not because she is sexless, but because she found a different sensual outlet for her body.

It was obvious Elliot wasn't keen on her, in that way. She'd mistaken Fraser's meaning, and cringed slightly. 'Besotted'—you could besot in a completely sexless way, right? She'd once been besotted with her gerbils.

Vivid, beautiful hallucinations flashed through his mind. He would flog her to death with a rubber truncheon. He would tie her naked to a stake and shoot her full of arrows like Saint Sebastian. He would ravish her and cut her throat at the moment of climax. Better than before, moreover, he realized why it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so.

The end of the world has ended, and desire is still all I crave. Oh, to be a stone, sexless and impenetrable. Over half of me is water, a river spilling into restless limbs, the rest of me is a scalding heat like the asphalt under my feet.

But what answer? Well that the soul—for she was conscious of a movement in her of some creature beating its way about her and trying to escape which momentarily she called the soul—is by nature unmated, a widow bird; a bird perched aloof on that tree. But then Bertram, putting his arm through hers in his familiar way, for he had known her all her life, remarked that they were not doing their duty and must go in. At that moment, in some back street or public house, the usual terrible sexless, inarticulate voice rang out; a shriek, a cry. And the widow bird, startled, flew away, describing wider and wider circles until it became (what she called her soul) remote as a crow which has been startled up into the air by a stone thrown at it.

There was a silence of the tomb yard. Sexed but sexless, the robots. Named but unnamed, and borrowing from humans everything but humanity, the robots stared at the nailed lids of their labelled F.O.B. boxes, in a death that was not even a death, for there had never been a life.

He was searching his memory when suddenly a strange figure appeared in front of them, on horseback, trotted for a moment, then turned round in the saddle. His blood froze; he remained rooted to the spot in horror. That equivocal, sexless face was green, with terrible eyes of an icy light blue beneath purple lids; postules encircled its mouth; extraordinarily thin arms, bare from the elbows down and shaking with fever, emerged from ragged sleeves, and the fleshless thighs shivered in high boots which were far too large. The dreadful gaze was fixed on Des Esseintes, boring into him, chilling him to the marrow, while the bulldog woman, now in even greater panic, clung to him with her head thrown back on her rigid neck, screaming blue murder. And instantly he grasped the meaning of the horrifying vision. He was looking at the figure of the Pox.

In all jazz, and especially the blues, there is something tart and ironic, authoritative and double-edged. White Americans seem to feel that happy songs are happy and sad songs are sad, and that, God help us, is exactly the way most white Americans sing them—sounding, in both cases, so helplessly, defenselessly fatuous that one dare not speculate on the temperature of the deep freeze from which issue their brave and sexless little voices. Only people who have been “down the line,” as the song puts it, know what this music is about…. White Americans do not understand the depths out of which such an ironic tenacity comes, but they suspect that the force is sensual, and they are terrified of sensuality, and do not any longer understand it. The word “sensual” is not intended to bring to mind quivering dusky maidens or priapic black studs. I am referring to something much simpler and much less fanciful. To be sensual, I think, is to respect and rejoice in the force of life, of life itself, and to be present in all that one does, from the effort of loving to the breaking of bread. It will be a great day for America, incidentally, when we begin to eat bread again, instead of the blasphemous and tasteless foam rubber that we have substituted for it. And I am not being frivolous here, either.

The forward momentum of British educations cannot be resisted: a relentless fascist machine that will spit them out the other side as soldiers or sexless governors-general and the like. All he can do is plant some small seed of independent thought in their minds. He is sorry for them and what is coming: every rottenness and corruption.

We would gladly have listened to her (they said) if only she had spoken like a lady. But they are liars and the truth is not in them. Shrill… vituperative… no concern for the future of society… maunderings of antiquated feminism… selfish femlib… needs a good lay… this shapeless book… of course a calm and objective discussion is beyond… twisted, neurotic… some truth buried in a largely hysterical… of very limited interest, I should… another tract for the trash-can… burned her bra and thought that… no characterization, no plot… really important issues are neglected while… hermetically sealed… women's limited experience… another of the screaming sisterhood… a not very appealing aggressiveness… could have been done with wit if the author had… deflowering the pretentious male… a man would have given his right arm to… hardly girlish… a woman's book… another shrill polemic which the… a mere male like myself can hardly… a brilliant but basically confused study of feminine hysteria which… feminine lack of objectivity… this pretense at a novel… trying to shock… the tired tricks of the anti-novelists… how often must a poor critic have to… the usual boring obligatory references to Lesbianism… denial of the profound sexual polarity which… an all too womanly refusal to face facts… pseudo-masculine brusqueness… the ladies'-magazine level… trivial topics like housework and the predictable screams of… those who cuddled up to ball-breaker Kate will… unfortunately sexless in its outlook… drivel… a warped clinical protest against… violently waspish attack… formidable self-pity which erodes any chance of… formless… the inability to accept the female role which… the predictable fury at anatomy displaced to… without the grace and compassion which we have the right to expect… anatomy is destiny… destiny is anatomy… sharp and funny but without real weight or anything beyond a topical… just plain bad… we "dear ladies," whom Russ would do away with, unfortunately just don't feel… ephemeral trash, missiles of the sex war… a female lack of experience which… Q. E. D. Quod erat demonstrandum. It has been proved.

I couldn't bear being this suburban mom who was alternating between screaming at her kids and being the heartfelt, privileged witness to their joy. But the people around us - the haranguing mothers and sexless fathers - I kept trying to find ways that I was better than these people, but all I kept landing on was the fact that the common denominator was me.

Many women live in sexless marriages because the husband prefers pornography. Or he’s used porn so much for so long that he suffers from erectile dysfunction, premature ejaculation, or delayed ejaculation, all of which increase with porn use. Without the stimulation of pornography and masturbation, many men are unable to maintain an erection or reach climax.

Woman is only sexual, man is partly sexual, and this difference reveals itself in various ways. The parts of the male body by stimulation of which sexuality is excited are limited in area, and are strongly localised, whilst in the case of the woman, they are diffused over her whole body, so that stimulation may take place almost from any part. When in the second chapter of Part I., I explained that sexuality is distributed over the whole body of both sexes, I did not mean that, therefore, the sense organs, through which the definite impulses are stimulated, were equally distributed. There are, certainly, areas of greater excitability, even in the case of the woman, but there is not, as in the man, a sharp division between the sexual areas and the body generally. The morphological isolation of the sexual area from the rest of the body in the case of man, may be taken as symbolical of the relation of sex to his whole nature. Just as there is a contrast between the sexual and the sexless parts of a man's body, so there is a time-change in his sexuality. The female is always sexual, the male is sexual only intermittently. The sexual instinct is always active in woman (as to the apparent exceptions to this sexuality of women, I shall have to speak later on), whilst in man it is at rest from time to time. And thus it happens that the sexual impulse of the male is eruptive in character and so appears stronger. The real difference between the sexes is that in the male the desire is periodical, in the female continuous.

More sophisticated theologians proclaim the sexlessness of God, while some feminist theologians seek to redress historic injustices by designating her female. But what, after all, is the difference between a non-existent female and a non-existent male? I suppose that, in the ditzily unreal intersection of theology and feminism, existence might indeed be a less salient attribute than gender.

Believe it or not, you can have a relationship electrified by sexual tension if you want it. You can be married to one person and keep the burning fires of lust alive. You don’t have to have an open marriage or litter your home with several partners. And you don’t have to endure a sexless marriage where you feel dead inside. Plenty of couples have done it—they’ve kept the flames of romantic desire lit.

all human achievement must also be accomplished by mammals and this realisation (interestingly negated by sexless plaster saints and representations of angels) puts us on a useful spot. It strongly suggests that anyone could do what the heroes have done. Our current culture, with its stupid emphasis on the “role model,” offers as examples the lives of superstars and princesses and other pseudo-ethereal beings whose lives—fortunately, I think—cannot by definition be emulated.

The strange thing about adulthood, when you're single, is that it's possible to go for fairly extended periods without facing blatant sin against. Sure there was plenty of sin against God but with such infrequent consequence - it was easy to self-congratulate on how much our relationship owed to my 'righteousness,' generosity, and enlightened theological views. Though for the past twenty months or so I'd been hearing a pastor who's constant theme was grace, it didn't hit home until I faced this proof of what the Bible says God considers depravity.

Elisabetta Gonzaga de Montefeltro, Duchess of Urbino, was one of the most celebrat women of her age. . . She was much praised for her saintliness in enduring a sexless marriage to Guidobaldo who was both impotent and for much of his life crippled by what was described as 'gout' but was probably rheumatoid arthritis, which deformed his body from a young age. According to the archivist Luzio, despite his impotence Guidobaldo was extremely erotically inclined, so that Elisabetta was in a state of suspense every day in case he might fall upon her and have a relapse.

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O'rourke's alienation from the married woman comes in part because she's filling in the imaginative blank of that woman's union with a fantasy of fulfillment. If loneliness is a want of intimacy, then being single lends itself to loneliness because the loving partnerships we imagine in comparison are always, in our minds, intimate; they are not distant or empty of abusive or dysfunctional. We don't fantasize about being in bad marriages, or about being in what were once good marriages that have since gone stale or sexless or hard, creating their own profound emotional pain.

A boy must do the job well, and develop personality. A girl must do the job well and develop personality. PLUS— Break down skepticism about her ability. Walk the tight-rope of sexlessness without loss of her essential charm. Keep up an impersonal fight against constant efforts to sidetrack her. Devote extra work and thought to making an opportunity out of every little opening. Make the hard choice between giving up children and home life in order to advance, or having them in the face of increased prejudice. And lastly, maintain a cheerful and normal outlook on life and its adjustments in spite of her handicaps.

This, since junior school, had been virtually my only experience of women—as fantasy figures. Reading about women in fantasy novels had set me an even more unrealistic point of view. The Lord of the Rings doesn't help, with its sexless visions of elf maidens who may as well be speaking paintings, and neither does other fantasy literature, where women seem to exist solely to be rescued or slept with. The men they want are sorcerer-kings, doomed warriors or deadly assassins. I think the idea that women might fancy good-looking, well-adjusted men who are nice to them is too much for the average fantasy-head to bear.

The essential qualities of radio music were: a tone of oracular truth; an appeal to “you”; an uncertainty as to whether you yourself were “you.” Radio music was summed up by the woman with the sexless, sphinxlike voice who had traveled the world and the seven seas, and had found that everybody was looking for something. “Some of them want to use you; some of them want to be used by you”: I recognized this to be absolutely true, without qualification—either despite, or because of, how it contradicted the logic of self-interest, in a way that would be revealed by adult life, and would be in some way its defining feature.

Ana Magdalena nods. For an instant the blue eyes fix on his. 'She sees straight through me', he thinks with a jolt. 'Sees through me and doesn't like me'. It hurts him. It is not something he is used to, being disliked, and being disliked moreover on no grounds. But perhaps it is not a personal dislike. Perhaps the woman dislikes the fathers of all her students, as rivals to her authority. Or perhaps she simply dislikes men, all save the invisible Arroyo. Well, if she dislikes him he dislikes her too. It surprises him: he does not often take a dislike to a woman, particularly a beautiful woman. And this woman is beautiful, no doubt about that, with the kind of beauty that stands up to the closest scrutiny: perfect features, perfect skin, perfect figure, perfect bearing. She is beautiful yet she repels him. She may be married, but he associates her nevertheless with the moon and its cold light, with a cruel, persecutory chastity. Is it wise to be giving their boy - any boy, indeed any girl - into her hands? What if at the end of the year the child emerges from her grasp as cold and persecutory as herself? For that is his judgement on her - on her religion of the stars and her geometric aesthetic of the dance. Bloodless, sexless, lifeless.

The anorexic may begin her journey defiant, but from the point of view of a male-dominated society, she ends up as the perfect woman. She is weak, sexless, and voiceless, and can only with difficulty focus on a world beyond her plate. The woman has been killed off in her. She is almost not there. Seeing her like this, unwomaned, it makes crystalline sense that a half-conscious but virulent mass movement of the imagination created the vital lie of skeletal female beauty. A future in which industrialized nations are peopled with anorexia-driven women is one of few conceivable that would save the current distribution of wealth and power from the claims made on it by women’s struggle for equality.

Before I knew anything about church, I'd assumed that most Christians spoke the same language, shared a sense of fellowship, and beyond minor differences had a faith in common that could transcend political boundaries. But if I had imagined that, initiated as a Christian, I was going to achieve some kind of easy bond with other believers, that fantasy was soon shot. Just a few months after I began going to St. Gregory's, I found myself at a restaurant counter in the Denver airport, waiting for a flight home from a reporting trip. A woman—perhaps noticing the silver crucifix I had recently and self-consciously started to wear around my neck—caught my eye and smiled as she took the stool next to me. She had short blond hair and a cross of her own, and was wearing some kind of sexless denim jumper that reeked of piety. I smiled back, and we exchanged small talk about the weather and flight delays, and then she asked me what I was reading. I showed her the little volume of psalms that I'd borrowed from Rick Fabian. “From my church,” I said proudly. “What church is that?” the woman asked. She leaned forward, in a friendly way. “Saint Gregory of Nyssa Episcopal Church, in San Francisco,” I said, as her face rearranged itself, froze, and closed. It may have been the “San Francisco,” I realized later, but the city's name was a reasonable stand-in, by that point, for everything conservative Christians had come to hate about the Episcopal Church as a whole: homosexuality; wealth; feminism; and morally relativist, decadent, rudderless liberalism. The church I'd unknowingly landed in turned out to be a scandal, a dirty joke at airport restaurants, a sign—in fact, thank God, a sure bet—that I was going to eat with sinners.

Who can say how long the eye of the vulture or the lynx requires to grasp the totality of a landscape, or whether in a comprehensive instant the seemingly inexhaustible confusion of detail falls upon their eyes in an ordered and intelligible series of distances and shapes, where the last detail is perceived in relation to the corporate mass? It may be that the hawk sees nothing but those grassy uplands, and among the coarse grasses, more plainly than the field itself, the rabbit or the rat, and that the landscape in its entirety is never seen, but only those areas lit, as it were with a torch, where the quarry slinks, the surrounding regions thickening into cloud and darkness on the yellow eyes. Whether the scouring, sexless eye of the bird or beast of prey disperses and sees all or concentrates and evades all saving that for which it searches, it is certain that the less powerful eye of the human cannot grasp, even after a life of training, a scene in its entirety. No eye may see dispassionately. There is no comprehension at a glance. Only the recognition of damsel, horse on fly and the assumption of damsel, horse or fly; and so with dreams and beyond, for what haunts the heart will, when it is found, leap foremost, blinding the eye and leaving the main of Life in darkness.

You were taught that even when the charism of celibacy and chastity is present and embraced, the attractions, the impulses, the desires will still be present. So the first thing you need to do is be aware that you are a human being, and no matter how saintly or holy you are, you will never remove yourself from those passions. But the idea was making prudent choices. You just walk away. Celibacy is a radical call, and you’ve made a decision not to act on your desire.” Today, seminaries say they screen applicants rigorously. In Boston, for example, a young man must begin conversations with the vocations director a year before applying for admissions, and then the application process takes at least four months. Most seminaries require that applicants be celibate for as long as five years before starting the program, just to test out the practice, and students are expected to remain celibate throughout seminary as they continue to discern whether they are cut out to lead the sexless life of an ordained priest. Some seminaries screen out applicants who say they are sexually attracted to other men, but most do not, arguing that there is no evidence linking sexual orientation to one’s ability to lead a celibate life. The seminaries attempt to weed out potential child abusers, running federal and local criminal background checks, but there is currently no psychological test that can accurately predict whether a man who has never sexually abused a child is likely to do so in the future. So seminary officials say that in the screening process, and throughout seminary training, they are alert to any sign that a man is not forming normal relationships with adults, or seems abnormally interested in children. Many potential applicants are turned away from seminaries, and every year some students are forced out. “Just because there’s a shortage doesn’t mean we should lessen our standards,” said Rev. Edward J. Burns,

More than that, the thought rattled uncomfortably in my child brain that I would one day become one of them. My body then was sexless. Though I had seen the curves of adults, I couldn’t fathom the chrysalis that would turn my featureless body into something with heft and gravity, curves and the inclination to use them.

I hope it is not necessary for me to stress the platonic nature of that relationship—not platonic in the purist sense, there was no philosophical discourse, but we certainly didn’t fuck, which is usually what people mean by platonic; which I bet would really piss Plato off, that for all his thinking and chatting his name has become an adjective for describing sexless trysts.

She went at him like a nun briskly rubbing a pair of underpants against a washboard, full of pure vim and gusto. But no matter how sexless she tried to be, sex kept slipping in there anyway.

Barbie is a space-age fertility archetype, Joe a space-age warrior. They are idealized opposites, templates of "femininity" and "masculinity" imposed on sexless effigies—which underscores the irrelevance of actual genitalia to perceptions of gender. What nature can only approximate, plastic makes perfect.

Our hangout sessions went on for a few months until we finally just evaporated into a puff of sexless smoke in her living room, like the dry ice at a Bauhaus concert. No, that’s too sexy. Like the dry ice at a Peter Cetera concert.

That as long as I kept them apart, love would be sexless and sex loveless, endlessly repeating its cycle of self-denial and self-abuse.

Line 10: The fact that the inhabitants of the Netherworld are said to be clad in feather garments is perhaps due to the belief that after death, a person's soul turned into a spirit or a ghost, whose nature was wind-like, as well as bird-like. The Mesopotamians believed in the body (*pagru*) and the soul. the latter being referred to by two words: GIDIM = *et.emmu*, meaning "spirit of the dead," "ghost;" and AN.ZAG.GAR(.RA)/LIL2 = *zaqi_qu*/*ziqi_qu*, meaning "soul," "ghost," "phantom." Living beings (humans and animals) also had ZI (*napis\/tu*) "life, vigor, breath," which was associated with the throat or neck. As breath and coming from one's throat, ZI was understood as moving air, i.e., wind-like. ZI (*napis\/tu*) was the animating life force, which could be shortened or prolonged. For instance...Inanna grants "long life (zi-su\-ud-g~a/l) under him (=the king) in the palace. At one's death, when the soul/spirit released itself from the body, both *et.emmu* and *zaqi_qu*/*ziqi_qu* descended to the Netherworld, but when the body ceased to exist, so did the *et.emmu*, leaving only the *zaqi_gu*. Those souls that were denied access to the Netherworld for whatever reason, such as improper buriel or violent or premature death, roamed as harmful ghosts. Those souls who had attained peace were occasionally allowed to visit their families, to offer help or give instructions to their still living relatives. As it was only the *et.emmu* that was able to have influence on the affairs of the living relatives, special care was taken to preserve the remains of the familial dead. According to CAD [The Assyrian Dictionary of the University of Chicago] the Sumerian equivalent of *zaqi_qu*/*ziqi_qu* was li/l, which referred to a "phantom," "ghost," "haunting spirit" as in lu/-li/l-la/ [or] *lilu^* or in ki-sikil-li/l - la/ {or] *lili_tu*. the usual translation for the word li/l, however, is "wind," and li/l is equated with the word *s\/a_ru* (wind) in lexical lists. As the lexical lists equate wind (*s\/a_ru* and ghost (*zaqi_qu*) their association with each other cannot be unfounded. Moreover, *zaqi_qu* derives from the same root as the verb *za^qu*, "to blow," and the noun *zi_qu*, "breeze." According to J. Scurlock, *zaqi_qu* is a sexless, wind-like emanation, probably a bird-like phantom, able to fly through small apertures, and as such, became associated with dreaming, as it was able to leave the sleeping body. The wind-like appearance of the soul is also attested in the Gilgamesh Epic XII 83-84, where Enkidu is able to ascend from the Netherworld through a hole in the ground: "[Gilgamesh] opened a hole in the Netherworld, the *utukku* (ghost) of Enkidu came forthfrom the underworld as a *zaqi_qu." The soul's bird-like appearance is referred to in Tablet VII 183-184, where Enkidu visits the Netherworld in a dream. Prior to his descent, he is changed into a dove, and his hands are changed into wings. - State Archives of Assyria Cuneiform Texts Volume VI: The Neo-Assyrian Myth of Istar's Descent and Resurrection {In this quote I haven't been able to copy some words exactly. I've put Assyrian words( normally in italics) between *asterisks*. The names of signs in Sumerian cuneiform (wedge-shaped writing) are normally in CAPITALS with a number slightly below the line after it if there's more than one reading for that sign. Assyriologists use marks above or below individual letters to aid pronunciation- I've put whatever I can do similar after the letter. E.g. *et.emmu" normally has the dot under the "t" to indicate a sibilant or buzzy sound, so it sounds something like "etzzemmoo." *zaqi_qu* normally has the line (macron) over the "i" to indicate a long vowel, so it sounds like "zaqeeqoo." *napis\/tu* normally has a small "v" over the s to make a sh sound, ="napishtu".}

I sing to you of the deities of the Dictyostelidal slime molds, sexless and strange, at once a thousand voices and one song united. I sing to you of hard times when the wood has rotted away and the sun bakes the earth, and while as individuals we die, together we thrive. The divinities ask for sacrifice, the thousand voices demand it. Those who die to give life to the others, who raise up the new generation so that they may spread far and wide—these become a part of that sacred host, their voices immortalized not in cells but in spirit." - Lupa, "The Forgotten Gods of Nature

Love is gender less, I mean love is sexless and love is sexless, I mean love is gender less

The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but that it was impossible to avoid joining in. Within thirty seconds any pretense was always unnecessary. A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seemed to flow through the whole group of people like an electric current, turning one even against one’s will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one object to another like the flame of a blowlamp. Thus, at one moment Winston’s hatred was not turned against Goldstein at all, but, on the contrary, against Big Brother, the Party, and the Thought Police; and at such moments his heart went out to the lonely, derided heretic on the screen, sole guardian of truth and sanity in a world of lies. And yet the very next instant he was at one with the people about him, and all that was said of Goldstein seemed to him to be true. At those moments his secret loathing of Big Brother changed into adoration, and Big Brother seemed to tower up, an invincible, fearless protector, standing like a rock against the hordes of Asia, and Goldstein, in spite of his isolation, his helplessness, and the doubt that hung about his very existence, seemed like some sinister enchanter, capable by the mere power of his voice of wrecking the structure of civilization. It was even possible, at moments, to switch one’s hatred this way or that by a voluntary act. Suddenly, by the sort of violent effort with which one wrenches one’s head away from the pillow in a nightmare, Winston succeeded in transferring his hatred from the face on the screen to the dark-haired girl behind him. Vivid, beautiful hallucinations flashed through his mind. He would flog her to death with a rubber truncheon. He would tie her naked to a stake and shoot her full of arrows like Saint Sebastian. He would ravish her and cut her throat at the moment of climax. Better than before, moreover, he realized why it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so, because round her sweet supple waist, which seemed to ask you to encircle it with your arm, there was only the odious scarlet sash, aggressive symbol of chastity.

I’ll bet the romantic interest is a white man and all the Asian men in that film will be sexless and nerdy or chauvinistic and domineering.

I am man. This is my penis’ is a reductive approach taken by doctors. In over a decade of living alongside psychological erectile dysfunction, I felt let down by specialists and a medical culture that appears too focused on men. The be all and end all of great sex does not end with penetration – at least not from a woman’s perspective. Sex is not just about taking a pill, scoring a hard-on and getting your dick in someone – it is everything that comes before and after that too. It is not enough to treat the penis like a standalone instrument. It is certainly no good handing out pills like Viagra or Cialis without an understanding of the man’s emotional experience and desire for sex. The man behind the penis is a sentient being. There is his physiology but also his feelings, the sentient woman standing beside him, and the couple aspiring to an intimate life – all in the context of real life around them. The answers to a sustainable sex life with erectile dysfunction are not in a pill but in our interconnected nature as humans. It is what happens when two souls – and all their hopes and fears – collide.

The Ephesians 5 text isn’t about a husband dominating, fixing, or saving his wife, nor is it about wives blindly submitting to their husbands or keeping their bellies and sexual appetites satisfied; it’s about an outward-focused, radical sort of mutual love that is like healing waters washing over the trauma and wounds of our past, leading us into more and more health and wholeness.

can see how you’d like to take credit for that, Claudia,” said Livia, “but she didn’t do it for a man. The woman is sexless. It was a quid pro quo between her and Caesar. She gave him Antony’s will, and he agreed that any future accusations of incestum against a Vestal would be dealt with under a fairer process by the Pontifex Maximus and the quaestio. She probably thinks it’s better than relying on miracles.

He had admitted her to the sexless friendship she had asked of him. She had been treated at last as a partner and adult. She was free, as he had said, to join her invention to his; to expect and give co-operation without fear or favour, as might be done by Adam or Jerott or Danny.

Feeling sexy is a powerful and beautiful sensation within. I am responsible for my sexuality. It flows through me like molten gold, lighting up my body with a force that I now harness in all aspects of my life. Nothing feels grasping or out of reach any longer.