Servants Of Christ Quotes

The architect had not stopped to bother about columns and porticos, proportions or interiors, or any limitation upon the epic he sought to materialize; he had simply made a servant of Nature - art can go no further.

Not called!' did you say? 'Not heard the call,' I think you should say. Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world.

The only chains God wants us to wear are the chains of righteousness--not the chains of hopeless subjectivism, not the shackles of risk-free living, not the fetters of horoscope decision making--just the chains befitting a bond servant of Christ Jesus. Die to self. Live for Christ. And then do what you want, and go where you want, for God's glory.

Obedience is the virtue that determines whether a person is either a servant or a rebel. Life of integrity is built on obedience of God's statutes and nothing else.

The Lord gave the wonderful promise of the free use of His Name with the Father in conjunction with doing His works. The disciple who lives only for Jesus' work and Kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lord's interests.

We are weak Christians simply because we have refused to be bondservants of Christ

The Church is in the world, it is part of the suffering in the world, and though Christ condemned the disciple who struck off the ear of the high priest's servant, our hearts go out in sympathy to all who are moved to violence by the suffering of others. The Church condemns violence, but it condemns indifference more harshly. Violence can be the expression of love, indifference never. One is an imperfection of charity, the other the perfection of egoism.

Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.

It takes the faith of a child to follow Christ and the courage of a man to follow through on that faith and become a true servant.

Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to see whether they work the will of Christ or not. No Book which does not preach Christ can be apostolic, though Peter or Paul were its author. And no Book which does preach Christ can fail to be apostolic, although Judas, Ananias, Pilate, or Herod were its author.

When people are not empowered to discover their identity and pursue their destiny in Christ, then they are not being discipled but used. They are not sons being fathered, but servants being given a job to do.

because

Some people have a warped idea of living the Christian life. Seeing talented, successful Christians, they attempt to imitate them. For them, the grass on the other side of the fence is always greener. But when they discover that their own gifts are different or their contributions are more modest (or even invisible), they collapse in discouragement and overlook genuine opportunities that are open to them. They have forgotten that they are here to serve Christ, not themselves.

This isn't just a war over land, it's a war about God. And Alfred...is Christ's servant...

Although the Christian is thus free from all works, he ought in this liberty to empty himself, take upon himself the form of a servant, be made in the likeness of men, be found in human form, and to serve, help and in every way deal with his neighbor as he sees that God through Christ has dealt and still deals with him.

When the laundry is for the dozen arms of children or the dozen legs, it's true, I think I'm due some appreciation. So comes a storm of trouble and lightning strikes joy. But when Christ is at the center, when dishes, laundry, work, is my song of thanks to Him, joy rains. Passionately serving Christ alone makes us the loving servant to all.

The Christian often tries to forget his weakness; God wants us to remember it, to feel it deeply. The Christian wants to conquer his weakness and to be freed from it; God wants us to rest and even rejoice in it. The Christian mourns over his weakness; Christ teaches His servant to say, 'I take pleasure in infirmities. Most gladly ...will I...glory in my infirmities' (2 Cor. 12:9)' The Christian thinks his weaknesses are his greatest hindrance in the life and service of God; God tells us that it is the secret of strength and success. It is our weakness, heartily accepted and continually realized, that gives our claim and access to the strength of Him who has said, 'My strength is made perfect in weakness

Sin does not remain a contented servant; it seeks to seize and master its participants.

If the church is the body of Christ [who was disguised in servant form], why would we think the world would be able to pick us out of a crowd of other well-meaning organizations?

◊ Do what pleases others, not yourself. ◊ Choose to do and have less rather than more. ◊ Be a servant; seek the lowest place. ◊ Pray to become all that God wants you to be.

There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord's hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: “The love of Christ urges us on” (2 Cor 5:14).

God will not be tolerated. He instructs us to worship and fear Him. In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him. Because we don’t often think about the reality of who God is, we quickly forget that He is worthy to be worshiped and loved. We are to fear Him. The answer to each of these questions is simply this: because He’s God. He has more of a right to ask us why so many people are starving. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us. Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation? If God is truly the greatest good on this earth, would He be loving us if He didn’t draw us toward what is best for us (even if that happens to be Himself)? Doesn’t His courting, luring, pushing, calling, and even “threatening” demonstrate His love? If He didn’t do all of that, wouldn’t we accuse Him of being unloving in the end, when all things are revealed? Has your relationship with God actually changed the way you live? Do you see evidence of God’s kingdom in your life? Or are you choking it out slowly by spending too much time, energy, money, and thought on the things of this world? Christians who did most for the present world were precisely those who thought most of the next. Jesus’ call to commitment is clear: He wants all or nothing. Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter. If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream. How could we think for even a second that something on this puny little earth compares to the Creator and Sustainer and Savior of it all? True faith means holding nothing back; it bets everything on the hope of eternity. When you are truly in love, you go to great lengths to be with the one you love. You’ll drive for hours to be together, even if it’s only for a short while. You don’t mind staying up late to talk. Walking in the rain is romantic, not annoying. You’ll willingly spend a small fortune on the one you’re crazy about. When you are apart from each other, it’s painful, even miserable. He or she is all you think about; you jump at any chance to be together. There is nothing better than giving up everything and stepping into a passionate love relationship with God, the God of the universe who made galaxies, leaves, laughter, and me and you. Do you recognize the foolishness of seeking fulfillment outside of Him? Are you ready and willing to make yourself nothing? To take the very nature of a servant? To be obedient unto death? True love requires sacrifice. What are you doing right now that requires faith? God doesn’t call us to be comfortable. If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one? Am I loving my neighbor and my God by living where I live, by driving what I drive, by talking how I talk?” If I stop pursuing Christ, I am letting our relationship deteriorate. The way we live out our days is the way we will live our lives. What will people say about your life in heaven? Will people speak of God’s work and glory through you? And even more important, how will you answer the King when He says, “What did you do with what I gave you?

But it is forever! Oh, this cutting EVER! What a soul-

Nous sommes des chrétiens faibles simplement parce que nous avons refusé d'être des serviteurs de Christ

We are endowed with different kinds of gifts for different kinds of services.

Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock.

That's what it means to be a servant of Christ. You get your hands dirty among his earthly-and earthy-people. But you do it because you have life in your hands to give them. pg 25

In Jesus Christ there is no isolation of man from God or of God from man. Rather, in Him we encounter the history, the dialogue, in which God and man meet together and are together, the reality of the covenant MUTUALLY contracted, preserved, and fulfilled by them. Jesus Christ is in His one Person, as true GOD, MAN'S loyal partner, and as true MAN, GOD'S. He is the Lord humbled for communion with man and likewise the Servant exalted to communion with God.

CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits.

O God, our Eternal Father, as Thy servant I bow before Thee in prayer in behalf of these young people scattered over the earth who are gathered tonight in assemblies everywhere. Please smile with favor upon them. Please listen to them as they lift their voices in prayer unto Thee. Please lead them gently by the hand in the direction they should follow. Please help them to walk in paths of truth and righteousness and keep them from the evils of the world. Bless them that they shall be happy at times and serious at times, that they may enjoy life and drink of its fulness. Bless them that they may walk acceptably before Thee as Thy cherished sons and daughters. Each is Thy child with capacity to do great and noble things. Keep them on the high road that leads to achievement. Save them from the mistakes that could destroy them. If they have erred, forgive their trespasses and lead them back to ways of peace and progress. For these blessings I humbly pray with gratitude for them and invoke Thy blessings upon them with love and affection, in the name of Him who carries the burdens of our sins, even the Lord Jesus Christ, amen.

Over the last twelve chapters we have considered the crucial difference between servants and slaves- noting that while servants are hired, slaves are owned. Believers are not merely Christ’s hired servants; they are His slaves, belonging to Him as His possession. He is their Owner and Master, worthy of their unquestioned allegiance and absolute obedience. His Word is their final authority; His will their ultimate mandate. Having taken up their cross to follow Him, they have died to themselves and can now say with Paul, “I have been crucified with Christ; and it is no longer I who live nut Christ lives in me” (Gal. 2:20). As the apostle elsewhere explained, “[Christ] died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf” (2 Cor. 5:15). In reality, all of life should be viewed from that perspective. As Christians, we are slaves of Christ. What a radical difference that truth should make in our daily lives! We no longer live for ourselves. Rather, we make it our aim to please the Master in everything.

God's high freedom in Jesus Christ is His freedom for LOVE. The divine capacity which operates and exhibits itself in that superiority and subordination is manifestly also God's capacity to bend downwards, to attach Himself to another and this other to Himself, to be together with him. This takes place in that irreversible sequence, but in it is completely real. In that sequence there arises and continues in Jesus Christ the highest communion of God with man. God's deity is thus no prison in which He can exist only in and for Himself. It is rather His freedom to be in and for Himself but also with and for us, to assert but also to sacrifice Himself, to be wholly exalted but also completely humble, not only almighty but also almighty mercy, not only Lord but also servant, not only judge but also Himself the judged, not only man's eternal king but also his brother in time. And all that without in the slightest forfeiting His deity! All that, rather, in the highest proof and proclamation of His deity! He who DOES and manifestly CAN do all that, He and no other is the living God.

The High Cost of Servanthood Jesus warned, however, that this life of servanthood is not lived without cost. He said, "The servant is not greater than his Lord" (John 13:16) and, if the persecuted and hated Him, we can expect no better treatment. In 2 Timothy 3:12 Paul wrote, " All that will live godly in Christ Jesus shall suffer persectution," so this is also the cost we as servants must be willing to pay. This is so difficult for us to accept in our world of man-pleasing, "I'm OK, you're OK" Christianity. No one wants to be disliked, hated or misunderstood---especially by family, friends and loved ones. But this of often exactly the price to be paid by anyone seriously wanting to follow Jesus into a life of servanthood.

Those who know that glossolalia is not God’s path for them and those for whom it is a proven enrichment should neither try to impose their own way on others, nor judge others inferior for being different, nor stagger if someone in their camp transfers to the other, believing that God has led him or her to do so. Those who pray with tongues and those who pray without tongues do it to the Lord; they stand or fall to their own master, not their fellow-servants; and in the same sense that there is in Christ neither Jew nor Greek, bond nor free, male nor female, so in Christ there is neither glossolalist nor non-glossolalist.

The first time the word worship appears in the King James Version of the Old Testament, it appears with appalling import. 'Abide ye here,' Abraham tells his servant, while 'I and the lad go yonder and worship.' The terrible offering of his son's life is what the Bible's first instance of 'worship' portends. In the New Testament, the word worship first appears again in conjunction with a costly offering. It is used in reference to the wise men, who 'worshipped' the Christ child by 'open[ing] their treasure' and 'present[ing] unto him gifts.' Worship, then, is about what we are prepared to relinquish--what we give up at personal cost.

We forget the gospel when we neglect our adoption and think that we're still just a hired servant. The Father doesn't let us come to him on those terms. We will either come as sons or we will stay with the pigs. He won't let us earn anything from him because there will be no boasting in his sight. It will either be that Jesus and his glorious gospel has the preeminence or we will go it on our own.

As to liberty, men would be at their own disposal and live as they please. They suppose the only true liberty is to be at the command and under the control of none above themselves, and live according to their heart’s desire. But this is a thralldom and bondage of the worst kind. True liberty is not the power to live as we please, but to live as we ought! Hence, the only One Who has ever trod this earth since Adam’s fall that has enjoyed perfect freedom was the Man Christ Jesus, the Holy Servant of God, Whose meat it ever was to do the will of the Father.

Remember, the only real leader you have is Jesus Christ. Unless you are daily taught of Him you will not be able to make the right decisions. To get to Him you need to pray, but it needs to be prayer of a unique quality. You can pray all night and all day and still not be in touch with His will. Prayer is not full and effective unless it adds up to our learning to wait upon the Lord for Him to make known His will. He needs to break down our tendency to cry out in prayer "Your will be done," and then to get up and still try to impose our will on circumstances.

God-given prayer and praise have as their essence a waiting on God, a willingness to be wrought upon by the hammer and the fire of the Almighty, until the chains of self-centered desires fall away from the personality, and the love of Christ become the deepest hunger of the inner life.

God’s Word tells us that God has spoken of old in many portions and in many ways through His servants concerning His heart’s desire and that He loves us. But man did not understand. Therefore, God had to personally come to this world and become a man. This man is Jesus, the Christ, whom we know.

No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself—a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

He will glory against the church, and say, ‘These are your holy preachers: you see what their preciseness is, and whither it will bring them.’ He will glory against Jesus Christ Himself, and say, ‘These are thy champions! I can make thy chiefest servants to abuse thee; I can make the stewards of thy house unfaithful.

According to Christ, then, the truest kind of leadership demands service, sacrifice, and selflessness. A proud and self-promoting person is not a good leader by Christ’s standard, regardless of how much clout he or she might wield. Leaders who look to Christ as their Leader and their supreme model of leadership will have servants’ hearts.

The Idiot. I have read it once, and find that I don't remember the events of the book very well--or even all the principal characters. But mostly the 'portrait of a truly beautiful person' that dostoevsky supposedly set out to write in that book. And I remember how Myshkin seemed so simple when I began the book, but by the end, I realized how I didn't understand him at all. the things he did. Maybe when I read it again it will be different. But the plot of these dostoevsky books can hold such twists and turns for the first-time reader-- I guess that's b/c he was writing most of these books as serials that had to have cliffhangers and such. But I make marks in my books, mostly at parts where I see the author's philosophical points standing in the most stark relief. My copy of Moby Dick is positively full of these marks. The Idiot, I find has a few... Part 3, Section 5. The sickly Ippolit is reading from his 'Explanation' or whatever its called. He says his convictions are not tied to him being condemned to death. It's important for him to describe, of happiness: "you may be sure that Columbus was happy not when he had discovered America, but when he was discovering it." That it's the process of life--not the end or accomplished goals in it--that matter. Well. Easier said than lived! Part 3, Section 6. more of Ippolit talking--about a christian mindset. He references Jesus's parable of The Word as seeds that grow in men, couched in a description of how people are interrelated over time; its a picture of a multiplicity. Later in this section, he relates looking at a painting of Christ being taken down from the cross, at Rogozhin's house. The painting produced in him an intricate metaphor of despair over death "in the form of a huge machine of the most modern construction which, dull and insensible, has aimlessly clutched, crushed, and swallowed up a great priceless Being, a Being worth all nature and its laws, worth the whole earth, which was created perhaps solely for the sake of the advent of this Being." The way Ippolit's ideas are configured, here, reminds me of the writings of Gilles Deleuze. And the phrasing just sort of remidns me of the way everyone feels--many people feel crushed by the incomprehensible machine, in life. Many people feel martyred in their very minor ways. And it makes me think of the concept that a narrative religion like Christianity uniquely allows for a kind of socialized or externalized, shared experience of subjectivity. Like, we all know the story of this man--and it feels like our own stories at the same time. Part 4, Section 7. Myshkin's excitement (leading to a seizure) among the Epanchin's dignitary guests when he talks about what the nobility needs to become ("servants in order to be leaders"). I'm drawn to things like this because it's affirming, I guess, for me: "it really is true that we're absurd, that we're shallow, have bad habits, that we're bored, that we don't know how to look at things, that we can't understand; we're all like that." And of course he finds a way to make that into a good thing. which, it's pointed out by scholars, is very important to Dostoevsky philosophy--don't deny the earthly passions and problems in yourself, but accept them and incorporate them into your whole person. Me, I'm still working on that one.

Pride adversely affects all our relationships—our relationship with God and His servants, between husband and wife, parent and child, employer and employee, teacher and student, and all mankind. Our degree of pride determines how we treat our God and our brothers and sisters. Christ wants to lift us to where He is. Do we desire to do the same for others?

Your greatest contribution to God’s Kingdom work—and to defeating the Enemy’s efforts against this Kingdom—is to keep up your daily devotions; live a clean, honest, humble, Spirit-filled life; trust God to guard and protect you morally, physically, and spiritually; and openly witness for Jesus Christ. Don’t be a pawn of the devil, but a servant of Christ.

Thus even Christ, though Lord of all things, was yet made of a woman; made under the law; at once free and a servant; at once in the form of God and in the form of a servant.

The most formidable way to lead is to serve. And while the perplexing oxymoron of such a grinding statement absolutely cripples us, it birthed a Savior.

Headship is the divine calling of a husband to take primary responsibility for Christ-like, servant leadership, protection, and provision in the home.

How much more properly did the apostles call themselves servants of the present Christ and not vicars of an absent Christ.

Humility is the earmark of God's genuine servant.

Stand fast, ye Saints of God, hold on a little while longer, and the storm of life will be past, and you will be rewarded by that God whose servants you are,

Ephesians Six, Five: Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ.

Feelings are, with a few exceptions, good servants. But they are disastrous masters.

Embrace the Christ-like character of selfless service and servant leadership; As a teacher, true transformation unfolds when students are guided to become the best versions of themselves.

The magnitude of these shattering changes can perhaps be grasped by imagining that the invasion had been in the reverse direction and that the Aztecs or Incas had arrived suddenly in Europe, imposed their culture and calendar, outlawed Christianity, set up sacrificial altars for thousands of victims in Madrid and Amsterdam, unwittingly spread disease on a scale that virtually matched the Black Death, melted down the golden images of Christ and the saints, threw stones at the stained-glass windows and converted the cathedral aisles into arms or food warehouses, toppled unfamiliar Greek statues and Roman columns, and carried home to the Mexican and Peruvian highlands their loot in precious metals along with slaves, indentured servants and other human trophies.

Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah). GALATIANS 1:10

LIE: The more self-esteem I have, the better life will go for me. TRUTH: The more I choose God and others over myself, the more joyful I will be. In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!5 I CHOOSE TO SERVE GOD AND OTHERS OVER SERVING MYSELF.

But desire must also be cultivated; the beautiful does not always immediately commend itself to every taste; Christ's beauty, like that of Isaiah's suffering servant, is not expressed in vacuous comeliness or shadowless glamor, but calls for a love that is charitable, that is not dismayed by distance or mystery, and that can repent of its failure to see; this is to acquire what Augustine calls a taste for the beauty of God (Soliloquia 1.3-14). Once this taste is learned, divine beauty, as Gregory of Nyssa says, inflames desire, drawing one on into an endless epektasis, a stretching out toward an ever greater embrace of divine glory. And,

Well-meaning members lose sight of their role as servants and become increasingly focused on controlling the very church they are called to serve. When a serving heart is replaced by a controlling heart, division is bound to ensue. And when selfish division lies unchallenged, areas of ministry and service become turfs to be defended, and brother and sisters in Christ become opponents and obstacles to individual accomplishment.

Jude Greeting JUDE 1 Jude, a servant [1] of Jesus Christ and brother of James,  a To those who are called,  b beloved in God the Father and  c kept for [2] Jesus Christ: 2May  d mercy,  e peace, and love be multiplied to you.

BELOVED fellow-servants of Christ, our work requires us to be in the best possible condition of heart. When we are at our best, we are feeble enough; we would not, therefore, fall below our highest point. As instruments, we owe all our power for usefulness to the Divine hand; but, since tools should always be kept in order, we would have our spirit free from rust, and our mind sharp of point and keen of edge to answer at once to the Master's will.

As man–creature He becomes a servant, for each man is God’s servant. This is the order of creation, the order of justice. Christ comes to renew this service (since man had rejected it), and therefore He undertakes this service Himself.

You might recall that the Scriptures use a number of metaphors to describe our relationship with God. We are portrayed as clay, and he is the potter. We are sheep, and he the shepherd. Each metaphor is beautiful and speaks to the various seasons of our spiritual lives and to the various aspects of God’s heart toward us. But have you noticed they ascend in a stunning way? From potter and his clay to a shepherd and his sheep, there is a marked difference in intimacy, in the way they relate. It gets even better. From master and servant to father and child, there is a wonderful progression into greater intimacy. It grows more beautiful and rich when he calls us his friends. But what is most breathtaking is when God says he is our Lover (our Bridegroom, our Fiancé), and we his bride. That is the pinnacle, the goal of our redemption (used in the last chapter of the Bible, when Christ returns for his bride) and the most intimate and romantic of all.

In the first of these senses, neither Christ nor the Christian is supposed to be the world’s servant. Jesus is obedient, not to the world but to the Father. He is the servant of God, not of men, and we too are called to be servants of God.

As Christians, we have had growing political involvement over the last forty years, but does anyone really believe that the Republicans, Democrats, White House, Supreme Court, or Congress will transform even one human heart? Are these civil servants supposed to be light and salt, or is that the task of the church of Jesus Christ? Unless there is a new heart, there won’t be a new person. Unless people are changed, we can’t have a transformed society, no matter who’s in charge.

Inspired by the Book of Leviticus, the artist saw the goat as an archetype for Jesus Christ, the "suffering servant of God," who carried our sins with his cross as an act of redemptive suffering. Thus, the Lamb of God is the Last Scapegoat.

Each confrontation between Jesus and another person or group reveals what we do to each other, personally and on a public level. Each is an indictment against Christians, followers of the man crucified, the suffering servant, the Lamb of God.

We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world. Jesus, most innocent, who neither did nor could commit a sin, was condemned to death, and moreover, to the most ignominious death of the cross. To remain a friend of Caesar, Pilate delivered Him into the hands of His enemies. A fearful crime – to condemn Innocence to death, and to offend God in order not to displease men! O innocent Jesus, having sinned, I am guilty of eternal death, but You willingly accept the unjust sentence of death, that I might live. For whom, then, shall I live, if not for You, my Lord? Should I desire to please men, I could not be Your servant. Let me, therefore, rather displease men and all the world, than not please You, O Jesus. Our Father who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. Lead us not into temptation but deliver us from evil. Amen. Hail Mary, full of grace. The Lord is with you. Blessed are you among women, and blessed is the fruit of thy womb. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Lord Jesus, crucified, have mercy on us! The Second Station Jesus is made to carry His Cross

The man God uses does not pattern his life after well-known military strategists, political figures, heroes ofthis world, or other prominent Christians. Rather, he makes an absolute commitment to pattern his life after Jesus Christ as the Master Servant.

They are blind guides,' He says, 'of the blind. But if a blind man guide a blind man, both shall fall into a pit.' 4 Such a one is to be turned away from, and whoever has separated himself from the Church is to be shunned. Such a man is perverted and sins and is condemned by his very self. Does he seem to himself to be with Christ, who acts contrary to the priests of Christ, who separates himself from association with His clergy and His people? That man bears arms against the Church; he fights against God's plan. An enemy of the altar, a rebel against the sacrifice of Christ, for the faith faithless, for religion sacrilegious, a disobedient servant, an impious son, a hostile brother, despising the bishops and abandoning the priests of God, he dares to set up another altar, to compose another prayer with unauthorized words, to profane the truth of the Lord's offering by false sacrifices, and not to know that he who struggles against God's plan on account of his rash daring is punished by divine censure.

Observe the great Advantage and Benefit, the Privilege and Prerogative that Christ's Servants have beyond all others; Christ writes his Letters to them; there is not a word written to Kings and great Men; but it is to shew his Servants things to come to pass

Jesus came to earth occupying two roles: (1) Lord and Christ, and (2) humble, obedient servant. He alone is Lord and Christ. But he taught and exemplified humble servanthood, the role we are to occupy—the way of the towel. The problem arises when his followers choose to follow him in his kingly role and not in his servant role. They gravitate toward the robe while resisting the towel. The Lord Jesus Christ alone wears the robe. His disciples are to follow him only in his humble, obedient servant role—maybe even his suffering-servant role.

There is no evidence that Christ ever wondered about himself, or that he ever confronted himself. To this rule there is only one significant exception—the despairing cry from the Cross: “My God, my God, why hast thou forsaken me?” Here his human nature attains divinity; at that moment God experiences what it means to be a mortal man and drinks to the dregs what he made his faithful servant Job suffer. Here is given the answer to Job, and, clearly, this supreme moment is as divine as it is human, as “eschatological” as it is “psychological.

Those of us who have grown comfortable with the teachings of Christ have allowed His teachings to lose their edge. So much of what Jesus taught makes no sense from a human perspective. Love your enemies. If you want to be great, first learn to be a servant. If someone smacks you across the face, turn your head and let him slap you on the other side. If someone steals your coat, offer him your shirt as well. If you want to live, you need first to die to yourself. The complete list of Jesus’ crazy-sounding teachings is a lot longer than that.

When our students accept the call of a servant leader to further the cause of Christ, it is time to begin considering how they can escape the strictly Christian subculture in order to shine their lights of truth into the dark places in our world. This will take great care and wisdom.

Remember, Christ willed to be born poor, and He chose disciples who were living, for the most part, in poverty. Christ made Himself a servant of poor people. And He reminds us that whatever we do to help the least of the brethren--those most poor--we are personally ministering to Him.

Jesus became not only the faithful speaker, but the faithful hearer and doer of the Word of God. He not only commanded as the Lord of the covenant, but answered back faithfully as the Servant of the covenant—in our place. No wonder Christ is everything in this new covenant relationship!

Our Guards of Christ, certain Natives who prove themselves faithful servants of the Church, enforce these laws in return for credit at my husband’s store. Vigilance, unflagging vigilance, is vital, or by next week …” Mrs. Horrox shuddered as apostasy’s phantoms danced a hula on her grave.

The revelation of Jesus Christ, which God  a gave him  b to show to his servants [1] the things that must soon take place.  c He made it known by sending his angel to his servant [2] John, 2 d who bore witness to the word of God and to  e the testimony of Jesus Christ, even  f to all that he saw.

Like the Church the individual Christian will not be able to escape the deep ambiguities of this-wordly existence whether in its cultural, social, political or other aspects, and he too will inevitably be a mixture of good and evil, with a compromised life, so that he can only live eschatologically in the judgment and mercy of God, putting off the old man and putting on Christ anew each day, always aware that even when he has done all that it is his duty to do he remains an unprofitable servant, but summoned to look away from himself to Christ, remembering that he is dead through the cross of Christ but alive and risen in Him. His true being is hid with Christ in God. The whole focus of his vision and the whole perspective of his life in Christ’s name will be directed to the unveiling of that reality of his new being at the parousia, but meantime he lives day by day out of the Word and Sacraments. As one baptized into Christ he is told by God’s Word that his sins are already forgiven and forgotten by God, that he has been justified once for all, and that he does not belong to himself but to Christ who loved him and gave Himself for him. As one summoned to the Holy Table he is commanded by the Word of God to live only in such a way that he feeds upon Christ, not in such a way that he feeds upon his own activities or lives out of his own capital of alleged spirituality. He lives from week to week, by drawing his life and strength from the bread and wine of the Lord’s Supper, nourished by the body and blood of Christ, and in the strength of that communion he must live and work until Christ comes again. As often as he partakes of the Eucharist he partakes of the self-consecration of Jesus Christ who sanctified Himself for our sakes that we might be sanctified in reality and be presented to the Father as those whom He has redeemed and perfected (or consecrated) together with Himself in one. Here He is called to lift up his heart to the ascended Lord, and to look forward to the day when the full reality of his new being in Christ will be unveiled, making Scripture and Sacrament no longer necessary.

No such thing as destiny. But Fluff had come after me, not her -- and it had brought the two of them together anyway. It was impossible to write it off as a series of accidents. Both ideas impossible to believe and impossible to dismiss. Which is what he's told me Christ knows how many times before, about the signs, the connections, the correspondence between things, the goddamned beguilement. You have to both believe it and know it can't be true, he'd said. You have to learn how to be the wry servant of two masters. I'd been so annoyed, I'd said: Yeah. I've never know what the fuck 'wry' actually means.

[On "baptizing" all of our actions:] "In constant awareness of our determination to belong to Christ and to perform all our activities as His servants, we must incorporate even the trivial details of our daily routine into the essential meaning and direction of our life." [Chapter 5, True Simplicity, p. 94]

The forgiveness of the Father doesn’t wait for us to demonstrate adequate, sincere repentance. It doesn’t let us humbly accept a servant position in the household, or a chance gradually to earn our Father’s favor again through a life of obedience. Christ’s forgiveness precedes our repentance—and calls it forth.

When service is unto people, the bones can grow weary, the frustration deep. Because, agrees Dorothy Sayers, 'whenever man is made the centre of things, he becomes the storm-centre of trouble. The moment you think of serving people, you begin to have a notion that other people owe you something for your pains... You will begin to bargain for reward, to angle for applause.' When the laundry is for the dozen arms of children or the dozen legs, it's true, I think I'm due some appreciation. So comes a storm of trouble and lightning strikes joy. But when Christ is center, when dishes, laundry, work, is my song of thanks to Him, joy rains. Passionately serving Christ alone makes us the loving servant to all. When the eyes of the heart focus on God, and the hands on always washing the feet of Jesus alone - the bones, they sing joy, and the work returns to it's purest state: eucharisteo. The work becomes worship, a liturgy of thankfulness.

The devil never rejoices more,” said Francis of Assisi, “than when he robs a servant of God of his peace of heart.” Peace and joy go a-begging when the heart of a Christian pants for one sign after another of God’s merciful love. Nothing is taken for granted, and nothing is received with gratitude. The troubled eyes and furrowed brow of the anxious believer are the symptoms of a heart where trust has not found a home. The Lord himself must pass through all the shades of the emotional spectrum with us—from rage to tears to amusement. But the poignant truth remains: we do not trust Him. We do not have the mind of Christ. —Gentle Revolutionaries

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.  (Philippians 3:20) Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”  (John 18:36)

If we think of ourselves as a nothing, as a servant of all those we meet (as did St. Francis of Assisi and St. Thérèse of Lisieux), we will embrace the hurts and humiliations we endure as splinters of the cross we must bear for Christ. These are sacrifices that we can joyfully accept as offerings to save souls, including our own.

Slaves, I admonish you to be content with your lot, for it is the will of God! Your obedience is mandated by scripture. It is commanded by God through Moses. It is approved by Christ through his apostles, and upheld by the church. Take heed, then, and may God in his mercy grant that you will be humbled this day and return to your masters as faithful servants.

Essential Christianity is a definable concept. A thread of its demonstrable presence can be pinpointed in every generation from the time of Christ to the present. This is the fundamental backdrop for church history. If not, then Jesus lied. …teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:20)

In his High Priestly prayer, he said, “I have glorified You on the earth. I have finished the work which You have given Me to do” (John 17:4). He could shout the word “tetelestai” because he was a faithful Savior who accomplished the Father’s will. Jesus was faithful in spite of satanic opposition, in spite of the blindness and disobedience of the religious leaders, even in spite of the stupidity and slowness to believe of his own disciples. When sinful people were doing their worst, Jesus Christ was giving his best; and he did it because he loved the Father and loved a world of lost sinners. Jesus Christ is still a faithful Servant. Having finished His work on earth, he is now faithfully serving his people in heaven as High Priest and Advocate (Heb. 4:14–16; 1 John 2:1–3). When we’re tempted, we can come to his throne and receive the grace and mercy we need. If we sin, we can come to our heavenly Advocate, confess our sins, and be forgiven (1 John 1:9–2:2). He is faithful to deliver us in times of temptation (1 Cor. 10:13), faithful to forgive us when we fall, and faithful to keep us until we meet him face to face (2 Tim. 1:12; Jude 24).

February 3 The Recognised Ban of Relationship We are made as the filth of the world. 1 Corinthians 4:13 These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.” “Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—“I won’t stoop; I won’t bend.” You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—“I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.” A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His son in me.

It is important to understand that this inclusive embrace of all people was was not to call attention to itself. No flags were to go up:"Look who joined our church!" When we are doing what Christ calls us to do, who hangs a banner,who boast as though some merit is earned? Cherry Log Christian Church is no rags to riches story: we are both rags and riches. This church is not an experiment in anything;it is a church and has been a church since a few lost souls joined hearts and hands and said "Yes." God has favored us with numerical growth, but God's favor is even more evident in the delight , the excitement,the expectations of those who worship here, who enjoy friendship here, who gather to stir one another to be servants of the compasionate Christ. Amazing ? Yes. Surprising? Not really.

In Christ, God is supreme, but not in the old discredited paradigm of supremacy: God is the supreme healer, the supreme friend, the supreme lover, the supreme life-giver who self-empties in gracious love for all. The king of kings and lord of lords is the servant of all and the friend of sinners. The so-called weakness and foolishness of God are greater than the so-called power and wisdom of human regimes.

Circumstances, personal worth, character, achievements have no bearing upon justification. Before God they count for nothing. What counts is that we put on Christ. Whether a servant performs his duties well; whether those who are in authority govern wisely; whether a man marries, provides for his family, and is an honest citizen; whether a woman is chaste, obedient to her husband, and a good mother: all these advantages do not qualify a person for salvation. These virtues are commendable, of course; but they do not count points for justification. All the best laws, ceremonies, religions, and deeds of the world cannot take away sin guilt, cannot dispatch death, cannot purchase life. There is much disparity among men in the world, but there is no such disparity before God. "For all have sinned, and come short of the glory of God.

A beautiful game plan. If indeed we lived a life in imitation of his, our witness would be irresistible. If we dared to live beyond our self-concern; if we refused to shrink from being vulnerable; if we took nothing but a compassionate attitude toward the world; if we were a counterculture to our nation’s lunatic lust for pride of place, power, and possessions; if we preferred to be faithful rather than successful, the walls of indifference to Jesus Christ would crumble. A handful of us could be ignored by society; but hundreds, thousands, millions of such servants would overwhelm the world. Christians filled with the authenticity, commitment, and generosity of Jesus would be the most spectacular sign in the history of the human race. The call of Jesus is revolutionary. If we implemented it, we would change the world in a few months.

Tea followers were among the earliest converts to the Christian faith. Takayama Ukon, a daimyo turned ardent evangelist, was a disciple of Sen no Rikyu, the preeminent tea master of all time. After Christianity had been banned—Takayama was exiled to the Philippines—underground Christians cherished the tea ceremony as the only opportunity to assemble without arousing suspicion on the part of the authorities. It proved to be a fitting substitute for Holy Communion; even in its Zen context the rite symbolized the giving of oneself. For Christians liable to detection and torture because of their outlawed faith, it was a solemn reminder that Christ had willingly given his life for them. Some of the cups were boldly inscribed with a cross. So it is little wonder that some Japanese Christians have envisioned their Lord in the graceful robe of a Zen tea master.

Christian liberty consists in this, that Christians are freed from their own will and are now servants of God (Rom. 6:22). Likewise, doctrinal liberty consists in this, that Christian teachers are freed from human opinions and bound only by the Word of God. That is Christ’s own definition of the freedom of doctrine: “If ye continue in My word, then … ye shall know the truth, and the truth shall make you free” (John 8:31 f.). When the theologian accepts and regards as Christian doctrine what the human Ego, his own or that of other men, has produced, he has become the slave of men. Under the watchword “academic freedom” our age demands for the theologians freedom from the bondage of the Word, Holy Scripture, “submission to the letter,” “shameful academic coercion,” “legalism,” etc. But this is the liberty of the flesh, the license demanded by the “superman,” who sets himself above God’s Word and will.

THE INCARNATION AND THE “UPSIDE-DOWN” ASPECT OF THE GOSPEL Because Jesus was the king who became a servant, we see a reversal of values in his kingdom administration (Luke 6:20 – 26). In Jesus’ kingdom, the poor, sorrowful, and persecuted are above the rich, recognized, and satisfied. The first shall be last (Matt 19:30). Why would this be? This reversal is a way of imitating the pattern of Christ’s salvation (Phil 2:1–11). Though Jesus was rich, he became poor. Though he was a king, he served. Though he was the greatest, he made himself the servant of all. He triumphed over sin not by taking up power but by serving sacrificially. He “won” through losing everything. This is a complete reversal of the world’s way of thinking, which values power, recognition, wealth, and status. The gospel, then, creates a new kind of servant community, with people who live out an entirely alternate way of being human.

In this way, the law is like water. There is no life without water. I have to have water. I have to learn how to keep the law. But without Christ, the law works against itself. It works against life,. It freezes solid. Without Christ, the law turns to ice and traps me in sin. Frozen, I die. Only as a type of Christ, only as a servant of Christ's love, does the law thaw. Christ is not only the light and life of the world. He is the life and light of the law.

I am exalted over all the nations, my glory above the heavens. Splendor and majesty are before me; strength and glory are in my sanctuary. I wrap myself in light as with a garment; I stretch out the heavens like a tent and lay the beams of my upper chambers on their waters. I make the clouds my chariot and ride on the wings of the wind. I make winds my messengers, flames of fire my servants. The heavens declare my glory; the skies proclaim the work of my hands.

Everywhere I went, people asked about Mr. Boltzius, and they seemed to be very concerned about his recovery, which I was glad to hear. On the other hand, I was very upset about a vicious lie I heard about him which is making the rounds in Savannah. Nevertheless I remembered that this is what usually happened to Christ's true servants, namely, that they were reviled by the world which, for them, is a better sign than being praised, especially if it is done by evil people.

Yesterday I heard some of the castle servants talking about a funeral for one of the stable lads. He went skating last week on the pond in the village, but the ice was not thick enough and he drowned. I like to skate on the ice,too, Papa, have my own pair of bone skates. I could drown crossing the Channel as Uncle Robert fears... or I could drown back in Angers, if I was unlucky like that stable lad." Geoffrey's mouth twitched. "God help me," he said, "I've sired a lawyer!

Anyone who might feel reluctant to surrender his will to the will of another should remember Jesus' words, "Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light.

First-century discipleship was expressed as a servant-master relationship (see Matthew 10:24). Once accepted as a disciple, a young man started as a talmidh, or beginner, who sat in the back of the room and could not speak. Then he became a distinguished student, who took an independent line in his approach or questioning. At the next level, he became a disciple-associate, who sat immediately behind the rabbi during prayer time. Finally he achieved the highest level, a disciple of the wise, and was recognized as the intellectual equal of his rabbi.'" 2. Memorizing the teacher's words: Oral tradition provided the basic way of studying. Disciples learned the teacher's words verbatim to pass along to the next person. Often disciples learned as many as four interpretations of each major passage in the Torah. 3. Learning the teacher's way of ministry: A disciple learned how his teacher kept God's commands, including how he practiced the Sabbath, fasted, prayed, and said blessings in ceremonial situations. He would also learn his rabbi's teaching methods and the many traditions his master followed. 4. Imitating the teacher's life and character: Jesus said that when a disciple is fully taught, he "will be like his teacher" (Luke 6:40). The highest calling of a disciple was to imitate his teacher. Paul called on Timothy to follow his example (see 2 Timothy 3:10-14), and he didn't hesitate to call on all believers to do the same (see 1 Corinthians 4:14-16; 1 1:1; Philippians 4:9). One story in ancient tradition tells of a rabbinical student so devoted to his teacher that he hid in the teacher's bedchamber to discover the mentor's sexual technique. To be sure, this is a bit extreme, yet it demonstrates the level of commitment required to be a disciple. 5. Raising up their own disciples: When a disciple finished his training, he was expected to reproduce what he'd learned by finding and training his own apprentices. He would start his own school and call it after his name, such as the House of Hillel.

though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 19. For though I be free from all men, yet have I made myself servant unto all, that I might

I get mailings from Amnesty International, and as I look at their photos of men and women who have been beaten and cattle-prodded and jabbed and spit on and electrocuted, I ask myself, "What kind of human being could do that to another human being?" Then, I read the book of Acts and meet the kind of person who could do such a thing, now an apostle of grace, a servant of Jesus Christ, the greatest missionary history has ever known. If God can love that kind of person, maybe, just maybe, He can love the likes of me.

As a teacher of future preachers, Bonhoeffer devoted time to making written comments on students’ manuscripts, but he did not allow negative criticism in class when a student had just presented an early effort at a sermon. The future preacher too must feel accepted, must receive Christ’s hope and love, in order to go forward and take them to others. Wherever that person’s ministry might lead in the future, Christ’s church-community must surround with prayer, sustain and uphold his servant, beginning in the seminary.

To continue on a course we know to be harmful, simply because “the Bible says so” is morally irresponsible. The way of faithful questioning, of looking at the fruits, is how we can ensure that Scripture is read in such a way as to lead us to love. That involves our always seeking, always reforming, always growing in Christ-shaped love. This is an approach to Scripture that is rooted in life, rather than rooted in a text. Scripture is not our master, Jesus is, and the role of Scripture is to serve a servant function leading us to Christ.

have kitchens, who have liveries, who make good cheer, who eat moor-hens on Friday, who strut about, a lackey before, a lackey behind, in a gala coach, and who have palaces, and who roll in their carriages in the name of Jesus Christ who went barefoot! You are a prelate,—revenues, palace, horses, servants, good table, all the sensualities of life; you have this like the rest, and like the rest, you enjoy it; it is well; but this says either too much or too little; this does not enlighten me upon the intrinsic and essential value of the man

The words of prophecy were fulfilled: “There shall come in the last days scoffers, walking after their own lusts, and saying, ‘Where is the promise of His coming?’ for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” 609 Many who professed to love the Saviour, declared that they had no opposition to the doctrine of the second advent; they merely objected to the definite time. But God's all-seeing eye read their hearts. They did not wish to hear of Christ's coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ's first advent, they were not prepared to welcome Jesus. They not only refused to listen to the plain arguments from the Bible, but ridiculed those who were looking for the Lord. Satan and his angels exulted, and flung the taunt in the face of Christ and holy angels, that His professed people had so little love for Him that they did not desire His appearing.

There are people who thirst for blood like tigers. Any man who has once tasted this unlimited power over the blood, over the body and spirit of a human creature like himself, a creature created in the same image and subject to the same law of Christ; any man who has tasted this power, this boundless opportunity to humiliate most bitterly another being made in the image of God — becomes the servant instead of the master of his own emotions. Tyranny is a habit. It can and does eventually develop into a disease. I believe that the best of men may grow coarse, degrade to the level of a beast by sheer force of habit. Blood and power intoxicate one, they develop callousness and lust. The greatest perversions grow finally acceptable and even delicious to mind and heart. The man and the citizen perish in the tyrant for ever and the return to human dignity, remorse and spiritual rebirth becomes scarcely possible to him. Besides, the example and mere possibility of arbitrary power are contagious; they are indeed a great temptation. A society which regards such things calmly is already corrupt at the roots.

The gospel . . . is the power of God for salvation,” and, with Paul, we have no reason to be ashamed of it (Rom 1:16). That is why phrases like “living the gospel,” “being the gospel,” and “being partners with Jesus in his redemption of the world” are dangerous distortions of the biblical message of good news. The gospel is not about what we have done or are called to do, but the announcement of God’s saving work in Jesus Christ. “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Cor 4:5).

Who is this Servant? The Christian church has since its very beginning understood this to be Jesus Christ himself (Acts 8:32–33) and in Matthew 12:20, it is said that Jesus will not break the bruised reed or snuff out the dying candle. It means Jesus Christ the servant is attracted to hopeless cases. He cares for the fragile. He loves people who are beaten and battered and bruised. They may not show it on the outside, but inside they are dying. Jesus sees all the way into the heart and he knows what to do. The Lord binds up the brokenhearted and heals our wounds (Ps 147:3; Isa 61:1).

25 He who loves his life shall lose it (hits at the very heart of man’s problem; it could be paraphrased, “He who loves self shall not see fulfillment”); and he who hates his life in this world shall keep it unto Life Eternal (refers to putting self last, and Christ first in all things). 26 If any man serve Me, let him follow Me (follow Christ exclusively); and where I am, there shall also My Servant be (actually means to be “Crucified together” [Rom. 6:3-5], “Glorified together” [Rom. 8:17]): if any man serve Me, him will My Father honour (this is the true honor which comes from God).

it is important that we know who Christ is, especially the chief characteristic that is the root and essence of His character as our Redeemer. There can be but one answer: it is His humility. What is the Incarnation but His heavenly humility, His emptying himself and becoming man? What is His life on earth but humility; His taking the form of a servant? And what is His atonement but humility? “He humbled himself and became obedient to death.” And what is His ascension and His glory but humility exalted to the throne and crowned with glory? “He humbled himself... therefore God exalted Him to the highest place.

It is due to the spirit realm being suppressed by the natural realm. Human beings are the gatekeepers! If we were to cooperate with the realm of the spirit, not just as an individual but corporately, we would see tremendous results—Old Testament-type miracles would manifest on the scene! Jesus Christ is the same yesterday, today, and forever! The issue is bad teaching, a lack of revelation, and a lot of cerebral processing with the kingdom of God rather than a united faith-filled Body giving tremendous permission for the Spirit of God to release what has already been done in the spirit into the natural realm. Human

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.     Beware lest you forget God’s purpose for your life.

When all was silent, he quoted a scripture from Ephesians, reciting from memory. “Slaves, be obedient to them that are your masters, with fear and trembling, in singleness of heart, as unto Christ.” Then he made what many, including my mother, would call the most eloquent extemporization on slavery they’d ever heard. “Slaves, I admonish you to be content with your lot, for it is the will of God! Your obedience is mandated by scripture. It is commanded by God through Moses. It is approved by Christ through his apostles, and upheld by the church. Take heed, then, and may God in his mercy grant that you will be humbled this day and return to your masters as faithful servants.

King Henry was carried back to Chinon on a litter and confined to bed, but he could find no peace. The Old King now became fixated by the desire to make a last account of his supporters. The keeper of the royal seal, Roger Malchael, was sent to Tours to demand the list of turncoats promised by Philip. When Roger returned he was hurriedly ushered into a private audience with Henry, but could hardly bring himself to reveal the bleak truth, saying: ‘My lord, so Jesus Christ help me, the first name written down on this list here is that of your son, count John.’ When King Henry heard that the person he most expected to do right, and who he most loved, was in the act of betraying him, he said nothing more except this: ‘You have said enough.’ This final act of treachery crushed the Old King’s spirits. He soon collapsed into a ‘burning hot’ feverish stupor, and ‘his blood so boiled within him that his complexion became clouded, dark, blue and livid’. Unmanned by agonising pain, he ‘lost his mental faculties, hearing and seeing nothing’, and though he spoke ‘nobody could understand a word of what he said’. On the night of 6 July 1189, with only a handful of servants in attendance, Henry’s will finally gave out. In the words of the History: ‘Death simply burst his heart with her own hands’, and a ‘stream of clotted blood burst forth from his nose and mouth’.

In the years to come, Dallas would begin pouring some of his teaching energy into other off-campus programs. But whether he was teaching from behind the podium at a major university or seminary, or from the pulpit in a church, his philosophy of teaching was clear. He saw it all as service. “That’s why I teach.” He begins, “That’s my work as a teacher. It is a part of a general life which has to be given in loving service to others. No matter where you may be or what you may do that’s what your job is to be. And when you see it as a part of that calling and that vocation to be the loving servant of those around you, then you will begin to ‘occupy your place until I [Jesus] come.’” 2

She was simply a young woman who believed that the man called Jesus Christ is a real person, such as those represent him who profess to have known him; and she therefore believed the man himself—believed that, when he said a thing, he entirely meant it, knowing it to be true; believed, therefore, that she had no choice but do as he told her. That man was the servant of all; therefore, to regard any honest service as degrading would be, she saw, to deny Christ, to call the life of creation's hero a disgrace. Nor was he the first servant; he did not of himself choose his life; the Father gave it him to live--sent him to be a servant, because he, the Father, is the first and greatest servant of all.

The Christian message does not begin with "accept Christ as your Savior"; it begins with "In the beginning God created the heavens and the earth". The Bible teaches that God is the sole source of the entire created order. No other gods compare with Him; no natural forces exist on their own; nothing receives its nature or existence from another source. Thus, His Word, or laws, or creation ordinances give the world its order and structure. God's creative world is the source of the laws of physical nature (natural sciences), human nature (ethics, politics, economics, aesthetics) and even logic. That's why Psalm 119:91 says, "all things are your servants". There is no philosophically or spiritually neutral subject matter.

Since nadhir is a verbal adjective/noun of the basic (I.) form nad-hara-and not the causative (IV.) form andhara-it should originally not have had the meaning "warner," but the same significance as registered for the feminine form nadhira (which can also be understood as a nomen unitatis of the masculine noun): namely, "votive gift" or "sacrifice." In the end we come to the original meaning of XXV. 1, namely, Blessed be He, who sent down the redemption on His servant that he might be (or: become) a sacrifice for the worlds. Now XXV.1 displays the central Christian teachings on Jesus Christ: "sent down" (John 1), "as votive sacrifice" (Eph. 5:1; Heb. 10:10-14) "for the redemption" (Eph. 1:7 and often) "of the world" (John 3:17 f.).

When he was twenty-three years old, he (George Fox) saw the inner light in a vision. For him it symbolized the spirit against the letter, silence against chatter, experience against dogma, and equality against all who build inequality on authority and power, be it of the state or religion. His mistrust of the official Anglican Church was immense. He spoke with disdain of the "towered houses" and was tormented by the ringing of church bells. He frequently interrupted preachers, standing in the church's doorway, a hat covering his head, and uttering threatening words toward the pulpit, causing great excitement in the gathered congregation. It often resulted in Fox being beaten up, banished, and, later on, jailed for years. What aroused his ire, above all, were the priests who, without ever having experienced or even looked for illumination, presented themselves as servants of God but, in truth, comprised a "society of cannibals." It is "not enough to have been educated in Oxford or Cambridge in order to become capable for and efficient in the service of Christ. To this day it is difficult for many Friends to speak of "Quaker theology." The Friends believe in Scripture - George Fox knew it by heart - but they also believe that the Spirit transcends Scripture and that the inner light is experienced by all human beings without human mediation. "The inner light," "the inward teacher" are names that the early Quakers gave to their experiences of the Spirit. They believe that everyone can meet the "Christ within," even though he has different names in different ages and places and is not tied to any form of religion. This light is open to everyone and, yet, it is not simply the natural light of reason. In a conversation that Fox had with Lord Protector Oliver Cromwell, he vigorously resisted this rational interpretation. In every human being is "that of God," hidden, eclipsed, often forgotten. Linguistically a clumsy expression at best, "that of God in everyone" is the foundation of human dignity. In addition, it is the admonition to believe in it, to discover it in each and everyone and to respond to it. Fox said, "Walk joyfully on the earth and respond to that of God in every human being.

JESUS IN THE FOUR COLORS OF THE TABERNACLE What were the colors that God chose for the Tabernacle in Exodus 25-40? There were FOUR! 1. PURPLE looks forward to Matthew, because Purple is the color of royalty, and Matthew presents Jesus as God coming as the perfect King of the Jews. 2. SCARLET looks forward to Mark, because Scarlet is the color of blood which is the color of sacrifice which is the ultimate expression of servant hood and Mark presents Jesus as God coming as the perfect sacrificial servant; 3. WHITE looks forward to Luke, because White is the color of perfection, and Luke presents Jesus as God coming in the form of the Perfect man Christ Jesus; 4. BLUE looks forward to John, because Blue is the color of Heaven, and John presents Jesus as God the Son come down to Earth!

And God himself will have his servants, and his graces, tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight; nor a fight, without an enemy and opposition. Innocent Adam was unfit for his state of confirmation and reward, till he had been tried by temptation. therefore the martyrs have the most glorious crown, as having undergone the greatest trial. and shall we presume to murmur at the method of God? And Satan, having liberty to tempt and try us, will quickly raise up storms and waves before us, as soon as we are set to sea: which make young beginners often fear, that they shall never live to reach the haven. He will show thee the greatness of thy former sins, to persuade thee that they shall not be pardoned. he will show thee the strength of thy passions and corruption, to make thee think they will never be overcome. he will show thee the greatness of the opposition and suffering which thou art like to undergo, to make thee think thou shall never persevere. He will do his worst to poverty, losses , crosses, injuries, vexations, and cruelties, yea , and unkind dearest friends, as he did by Job, to ill of God, or of His service. If he can , he will make them thy enemies that are of thine own household. He will stir up thy own father, or mother, or husband, or wife, or brother, or sister, or children, against thee, to persuade or persecute thee from Christ: therefore Christ tells us, that if we hate not all these that is cannot forsake them, and use them as men do hated things; when they would turn us from him, we cannot be his disciples". Look for the worst that the devil can do against thee, if thou hast once lifted thyself against him, in the army of Christ, and resolvest, whatever it cost thee, to be saved. Read heb.xi. But How little cause you have to be discouraged, though earth and hell should do their worst , you may perceive by these few considerations. God is on your side, who hath all your enemies in his hand, and can rebuke them, or destroy them in a moment. O what is the breath or fury of dust or devils, against the Lord Almighty? "If God be for us, who can be against us?" read often that chapter, Rom. viii. In the day when thou didst enter into covenant with God, and he with thee, thou didst enter into the most impregnable rock and fortress, and house thyself in that castle of defense, where thought mayst (modestly)defy all adverse powers of earth or hell. If God cannot save thee, he is not God. And if he will not save thee, he must break his covenant. Indeed, he may resolve to save thee, not from affliction and persecution, but in it, and by it. But in all these sufferings you will "be more than conquerors, through Christ that loveth you;" that is, it is far more desirable and excellent, to conquer by patience, in suffering for Christ, than to conquer our persecutors in the field, by force arms. O think on the saints triumphant boastings in their God:" God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea". when his " enemies were many" and "wrested his words daily," and "fought against him, and all their thoughts were against him, " yet he saith, "What time I am afraid, I will trust in thee. in God I will praise his word; in God I have put my trust: I will not fear what flesh can do unto me". Remember Christ's charge, " Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you , Fear him" if all the world were on they side, thou might yet have cause to fear; but to have God on thy side, is infinitely more. Practical works of Richard Baxter,Ch 2 Directions to Weak Christians for Their Establishment and Growth, page 43.

As it should be, the Lord's day is always an important and blessed day. We spend it peacefully with singing, praying and discussing God's word. No worldly and sinful behavior can be seen or heard here, and that, in many respects, contributes to our edification. Whenever something annoying and offensive comes up, we squash it immediately. In this, we are much more fortunate than other communities where they experience many nuisances on Sundays, much to the chagrin of Christ's true servants. . . . It is truly to be regretted that many in this country who would be Christians, whether of our, the Reformed, or other religions, live in such blindness, conceit, and superstition. True, this is not often found at our place, and we would much regret that, but one need not travel far to find deep darkness.

The Kingdom of Heaven,” said the Lord Christ, “is among you.” But what, precisely, is the Kingdom of Heaven? You cannot point to existing specimens, saying, “Lo, here!” or “Lo, there!” You can only experience it. But what is it like, so that when we experience it we may recognize it? Well, it is a change, like being born again and relearning everything from the start. It is secret, living power—like yeast. It is something that grows, like seed. It is precious like buried treasure, like a rich pearl, and you have to pay for it. It is a sharp cleavage through the rich jumble of things which life presents: like fish and rubbish in a draw-net, like wheat and tares; like wisdom and folly; and it carries with it a kind of menacing finality; it is new, yet in a sense it was always there—like turning out a cupboard and finding there your own childhood as well as your present self; it makes demands, it is like an invitation to a royal banquet—gratifying, but not to be disregarded, and you have to live up to it; where it is equal, it seems unjust; where it is just it is clearly not equal—as with the single pound, the diverse talents, the labourers in the vineyard, you have what you bargained for; it knows no compromise between an uncalculating mercy and a terrible justice—like the unmerciful servant, you get what you give; it is helpless in your hands like the King’s Son, but if you slay it, it will judge you; it was from the foundations of the world; it is to come; it is here and now; it is within you. It is recorded that the multitudes sometimes failed to understand. (from The Poetry of Search and the Poetry of Statement,)

The community of faith does not need brilliant personalities but faithful servants of Jesus and of one another. It does not lack the former, but the latter. The community of faith will place its confidence only in the simple servant of the Word of Jesus, because it knows that it will then be guided not by human wisdom and human conceit, but by the Word of the Good Shepherd. The question of spiritual trust, which is so closely connected with the question of authority, is decided by the faithfulness with which people serve Jesus Christ, never by the extraordinary gifts they possess. Authority in pastoral care can be found only in the servants of Jesus who seek no authority of their own, but who are Christians one to another, obedient to the authority of the Word.” (Dietrich Bonhoeffer, Life Together, paragraph 92)

The Way of the Heart is not the way of the intellect. For indeed that aspect of the mind was never designed to be your master. It was designed to be the humble, and—if you will pardon the expression—very stupid servant of the awakened heart. The heart is that which feels all things, embraces all things, trusts all things, and allows all things. The heart is that in which the soul rests eternally. The heart is that which is beyond space and time and is that spark of light in the Mind of God, which is called Christ. Only in that will you find the peace that you seek. You will discover that the pathway of awakening is not a pathway of avoidance, but a pathway of truthfulness. It is not a pathway of accomplishment and pride, but a pathway of releasing from the consciousness every hope and every wish to be special—to see yourself as having made progress—so that you can pound a fist upon the chest and spread the tail feathers. It is a transcendence of the hope of somehow getting God’s attention, so that He will look upon you and say, “Oh, you have been such a good person. Yes, we will allow you into the Kingdom now.” It is a way in which you will come to cultivate—regardless of your inner experience or degree of awakening—the willingness and the art of returning to the simplicity of empty-headedness and not-knowingness with each and every breath. It is a way of life in which all things and all events become an aspect of your meditation and your prayer until there is established once again within you the Truth that is true always: Not my will, but thine be done. For of myself, I do nothing. But the Father does all things through me.

God calls his creatures to live under authority. He is our authority and has vested authority in people within the institutions he has established (home, church, state, and business). You must not be embarrassed to be authorities for your children. You exercise authority as God's agent. You may not direct your children for your own agenda or convenience. You must direct your children on God's behalf for their good. Our culture tends toward the extreme poles on a continuum. In the area of authority, we tend either toward a crass kind of John Wayne authoritarianism or toward being a wimp. God calls you by His Word and his example to be authorities who are truly kind. God calls you to exercise authority, not in making your children do what you want, but in being true servants - authorities who lay down your lives. The purpose for your authority in the lives of your children is not to hold them under your power, but to empower them to be self-controlled people living freely under the authority if God. Jesus is an example of this. The One who commands you, the One who possesses all authority, came as a servant. He is a ruler who serves; he is also a servant who rules. He exercises sovereign authority that is kind - authority exercised on behalf of his subjects. In John 13, Jesus, who knew that the Father had put all things under his authority, put on a towel and washed the disciples' feet. As his people submit to his authority, they are empowered to live freely in the freedom of the gospel. As a parent, you must exercise authority. You must require obedience of your children because they are called by God to obey and honor you. You must exercise authority, not as a cruel taskmaster, but as one who truly loves them.

We know that a loving Father has allowed us to live in a time when Jesus Christ has called prophets and others to serve as judges in Israel. Because of that we listen to a prophet's voice or sit in counsel with a bishop with the hope that we will hear correction. . . . We know He has placed servants to offer us both His covenants and His correction. We see the giving and the taking of correction as priceless and sacred. That is at least one of the reasons why the Lord warned us to seek as our teachers only men and women who are inspired of Him. And that is one of the reasons why we welcome prophets to lead us. . . . Because He loves us and because the purpose of the plan is to become like Him, He requires exactness of us. And the promises He makes to us always include the power to grow in our capacity to keep covenants. He makes it possible for us to know His rules. When we try with all our hearts to meet His standards, He gives us the companionship of the Holy Ghost. That in turn increases our power both to keep commitments and to discern what is good and true. And that is the power to learn, both in our temporal studies and in the learning we need for eternity. . . . For the child of God who has enough faith in the plan of salvation to treat it as reality, hard work is the only reasonable option. Life at its longest is short. What we do here determines the rest of our condition for eternity. God our Father has offered us everything He has and asks only that we give Him all we have to give. That is an exchange so imbalanced in our favor that no effort would be too much and no hours too long in service to Him, to the Savior, and to our Father's children. Hard work is the natural result of simply knowing and believing what it means to be a child of God.

What I finally came to as I walked and prayed for you is the old, old story of getting the gospel clear in your own hearts and minds, making it clear to others, and doing it with only one motive — the glory of Christ. Getting the glory of Christ before your eyes and keeping it there — is the greatest work of the Spirit that I can imagine. And there is no greater peace, especially in the times of treadmill-like activity, than doing it all for the glory of the Lord Jesus. Think much of the Savior's suffering for you on that dreadful cross, think much of your sin that provoked such suffering, and then enter by faith into the love that took away your sin and guilt, and then give your work your best. Give it your heart out of gratitude for a tender, seeking, and patient Savior. Then every event becomes a shiny glory moment to be cherished — whether you drink tea or try to get the verb forms of the new language.

It is very easy to be servants of the word without disturbing the world: a very spiritualistic word, a word without any commitment to history, a word that can sound in any part of the world because il belongs to no part of the world. A word like that creates no problems, starts no conflicts. What starts conflicts and persecutions, what marks the genuine church, is when the word, burning like the word of the prophets, proclaims to the people and accuses: proclaims God's wonders to be believed and venerated, and accuses of sin those who oppose God's reign, so that they may tear that sin out of their hearts, out of their societies, out of their laws- out of the structures that oppress, that imprison, that violate the tights of God and of humanity. That is the hard service of the word. But God's Spirit goes with the prophet, with the preacher, for he is Christ, who keeps on proclaiming his reign to the people of all times.

Fr. Joseph is member of the missionary religious community located in the Diocese of Marquette, MI that enjoys the ecclesiastical approval of his local bishop and the added endorsements of two bishops of the Detroit Diocese. As an international association that promotes the Church’s mystical tradition, the missionary community provides solo-wilderness retreats at the CCL (Companions of Christ the Lamb) spiritual center that spans well over 1,000 acres of verdure in the village of Paradise, MI. Those interested in making solo-wilderness retreats to deepen their union with God’s Divine Will may contact Fr. Joseph at soulofjesus@juno.com.  Fr. Joseph is presently completing a dissertation on the writings and doctrines of the Servant of God Luisa Piccarreta at the Pontifical University of Rome. He is the author of five books on mystical and dogmatic theology, the initiator of international Divine Will communities and instructor on the proper theological presentation of the mystical gift of Living in God’s Divine Will. 

It was the ultimate sacrilege that Jesus Christ, the very Son of God, was rejected and even put to death. And it continues. In many parts of the world today we see a growing rejection of the Son of God. His divinity is questioned. His gospel is deemed irrelevant. In day-to-day life, His teachings are ignored. Those who legitimately speak in His name find little respect in secular society. If we ignore the Lord and His servants, we may just as well be atheists—the end result is practically the same. It is what Mormon described as typical after extended periods of peace and prosperity: “Then is the time that they do harden their hearts, and do forget the Lord their God, and do trample under their feet the Holy One” (Helaman 12:2). And so we should ask ourselves, do we reverence the Holy One and those He has sent? Some years before he was called as an Apostle himself, Elder Robert D. Hales recounted an experience that demonstrated his father’s sense of that holy calling. Elder Hales said: "Some years ago Father, then over eighty years of age, was expecting a visit from a member of the Quorum of the Twelve Apostles on a snowy winter day. Father, an artist, had painted a picture of the home of the Apostle. Rather than have the painting delivered to him, this sweet Apostle wanted to go personally to pick the painting up and thank my father for it. Knowing that Father would be concerned that everything was in readiness for the forthcoming visit, I dropped by his home. Because of the depth of the snow, snowplows had caused a snowbank in front of the walkway to the front door. Father had shoveled the walks and then labored to remove the snowbank. He returned to the house exhausted and in pain. When I arrived, he was experiencing heart pain from overexertion and stressful anxiety. My first concern was to warn him of his unwise physical efforts. Didn’t he know what the result of his labor would be? "'Robert,' he said through interrupted short breaths, 'do you realize an Apostle of the Lord Jesus Christ is coming to my home? The walks must be clean. He should not have to come through a snowdrift.' He raised his hand, saying, 'Oh, Robert, don’t ever forget or take for granted the privilege it is to know and to serve with Apostles of the Lord.'" [In CR, April 1992, 89; or “Gratitude for the Goodness of God,” Ensign, May 1992, 64] I think it is more than coincidence that such a father would be blessed to have a son serve as an Apostle. You might ask yourself, “Do I see the calling of the prophets and apostles as sacred? Do I treat their counsel seriously, or is it a light thing with me?” President Gordon B. Hinckley, for instance, has counseled us to pursue education and vocational training; to avoid pornography as a plague; to respect women; to eliminate consumer debt; to be grateful, smart, clean, true, humble, and prayerful; and to do our best, our very best. Do your actions show that you want to know and do what he teaches? Do you actively study his words and the statements of the Brethren? Is this something you hunger and thirst for? If so, you have a sense of the sacredness of the calling of prophets as the witnesses and messengers of the Son of God.

ten thousand talents. It is hard to estimate exactly what that was worth, and it may in fact only mean the largest debt conceivable, “ten thousand” being one of the largest common numbers and a “talent” being the largest denomination of currency. However, if we do estimate it in dollars, we derive some interesting results. A talent was seventy-five pounds, so ten thousand talents would be 750,000 pounds. We do not know whether they were talents of gold or silver. But since Jesus is trying to exaggerate the contrast between this great debt and the relatively small debt of verse 28, we may suppose that He was thinking of the greater of the two talents, namely, gold. In troy weight there are twelve ounces to a pound. So we are now dealing with 750,000 times 12, or 9 million ounces of gold. Assuming that gold is selling at about $400 an ounce, we come to a figure of $3,600 million (three trillion six hundred million dollars). That is beyond our comprehension, which is precisely Christ’s point. It is an astronomical debt, entirely beyond this servant’s or anybody else’s capacity to pay.

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

work of the Spirit is necessary in order to the complete accomplishment of the Father’s eternal purpose. Speaking hypothetically, but reverently, be it said, that if God had done nothing more than given Christ to die for sinners, not a single sinner would ever have been saved. In order for any sinner to see his need of a Saviour and be willing to receive the Saviour he needs the work of the Holy Spirit upon and within him as imperatively required. Had God done nothing more than given Christ to die for sinners and then sent forth His servants to proclaim salvation through Jesus Christ, thus leaving sinners entirely to themselves to accept or reject as they pleased, then every sinner would have rejected, because at heart every man hates God and is at enmity with Him. Therefore the work of the Holy Spirit was needed to bring the sinner to Christ, to overcome his innate opposition, and compel him to accept the provision God has made. We say “compel” the sinner, for this is precisely what the Holy Spirit does, has to do, and this leads us to consider at some length, though as briefly as possible, the parable of the “Marriage Supper.

Then at a certain moment they lose heart, and the storm that was outside comes inside -- the storm is within them too. Anguish, death no longer simply circle round, they come inside. And then they turn to Christ and do what we very often do with God: we look at God in time of stress and tragedy, and we are indignant that He is so peaceful. The story in the Gospel underlines it by saying that Christ was sleeping with His head on a pillow- the final insult. They are dying and He is comfortable. This is exactly what we feel about God so often. How dare He be blissful, how dare He be so comfortable when I am in trouble? And the disciples do exactly what we do so very often. Instead of coming to God and saying 'You are peace, you are the Lord, say a word and my servant will be healed, say a word and things will come right', they shake Him out of His sleep and say 'Don't you care that we are perishing?' In other words, 'If you can do nothing, at least don't sleep. If you can do nothing better, then at least die in anguish with us.' Christ reacts, He gets up and says 'Men of little faith!' and brushing them aside, He turns towards the storm and, projecting His inner stillness, His harmony and peace on the storm He says 'Be still, be quiet' and everything is quiet again.

PRAYER FOR A SICK PERSON Heavenly Father, physician of our souls and bodies, Who has sent your only-begotten Son and our LORD Jesus Christ to heal every sickness and infirmity, visit and heal also your servant (name) from all physical and spiritual ailments through the grace of your Christ. Grant him/her patience in this sickness, strength of body and spirit, and recovery of health. LORD, you have taught us through your word to pray for each other that we may be healed. I pray, heal your servant (name) and grant to him/her the gift of complete health. For you are the source of healing and to you I give glory, Father, Son and Holy Spirit. Amen. O LORD our God, who by a word alone did heal all diseases, who did cure the kinswoman of Peter, you who chastise with pity and heal according to your goodness; who are able to put aside every sickness and infirmity, do you yourself, the same LORD, grant aid to your servant (name) and cure him/her of every sickness of which he /she is grieved; and send down upon him/her your great mercy, and if it be your will, give to him/her health and a complete recovery; for you are the physician of our souls and bodies, and to you do we send up Glory, to the Father, Son and Holy Spirit, both now and forever, and to the ages of ages. Amen.

So let us not talk falsely now, the hour is getting late. Let’s remember again the radical profession that we Christians make. We confess that Jesus is the world’s true king. We confess that Jesus is Lord...right now. The rightful ruler of the world is not some ancient Caesar, not some contemporary Commander in Chief, but Jesus Christ! Jesus is not going to be king someday, Jesus is King of Kings right now! Christ was crowned on the cross and God vindicated him as the world’s true king by raising him from the dead. This is what Christians confess, believe, and seek to live. We have no king but Jesus. And our king has nothing to do with violent power. Our king has no use for nuclear weapons. Why? Because you can’t love your neighbor with hydrogen bombs. Our king said his kingdom does not come from the world of war, which is why his servants do not fight. Jesus told Pontius Pilate, “My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting.”[9] The kingdom from heaven that Jesus brings into the world does not come riding an M1 Abrams tank. In the kingdom of the Prince of Peace, we study war no more, we turn swords into plowshares and spears into pruning hooks, we turn tanks into tractors and missile silos into grain silos. Our task is not to turn the world into a battlefield, our task is to turn the world into a garden. Our goal is not Armageddon, our goal is New Jerusalem. We’re marching to Zion, the beautiful city of God. Of course Governor Pilate doesn’t believe any of this.

The Saints will reign in celestial splendor—Christ will come, and men will be judged—Blessed are they who keep His commandments. 1 And he shewed me a pure river of awater of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the atree of blife, which bare twelve manner of fruits, and yielded her fruit every month: and the cleaves of the tree were for the healing of the nations. 3 And there shall be no more acurse: but the bthrone of God and of the cLamb shall be in it; and his servants shall serve him: 4 And they shall asee his bface; and his cname shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the asun; for the Lord God giveth them blight: and they shall creign dfor ever and ever. 6 And he said unto me, These sayings are faithful and atrue: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must bshortly be done. 7 Behold, I acome quickly: bblessed is he that keepeth the csayings of the prophecy of this book. 8 And I John saw these things, and heard them. And when I had heard and seen, I afell down to worship before the feet of the angel which shewed me these things. 9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is aunjust, let him be bunjust still: and he which is cfilthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12 And, behold, I acome quickly; and my breward is with me, to give every man according as his cwork shall be. 13 I am Alpha and Omega, the beginning and the end, the afirst and the last. 14 Blessed are they that ado his bcommandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and asorcerers, and bwhoremongers, and cmurderers, and idolaters, and whosoever loveth and maketh a dlie. 16 I Jesus have sent mine aangel to testify unto you these things in the churches. I am the broot and the offspring of David, and the bright and morning cstar. 17 And the Spirit and the bride say, aCome. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the bwater of life freely. 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall aadd unto these things, God shall add unto him the bplagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the abook of life, and out of the holy city, and from the things which are written in this book. 20 He which testifieth these things saith, Surely I acome quickly. Amen. Even so, come, Lord Jesus. 21 The agrace of our bLord Jesus Christ be with you all. Amen.

Of Enoch it is written that he lived sixty-five years, and begat a son. After that he walked with God three hundred years. During these earlier years Enoch had loved and feared God and had kept his commandments. He was one of the holy line, the preservers of the true faith, the progenitors of the promised seed. From the lips of Adam he had learned the dark story of the Fall, and the cheering one of God’s grace as seen in the promise; and he relied upon the Redeemer to come. But after the birth of his first son, Enoch reached a higher experience; he was drawn into a closer relationship with God. He realized more fully his own obligations and responsibility as a son of God. And as he saw the child’s love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to men in the gift of his Son, and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night; and with all the fervor of his soul he sought to reveal that love to the people among whom he dwelt. [85] Enoch’s walk with God was not in a trance or vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord.

May you ever cherish and treasure this thought. Christ is made a servant of sin, yea, a bearer of sin, and the lowliest and most despised person. He destroys all sin by Himself and says: “I came not to be served but to serve” (Matt. 20:28). There is no greater bondage than that of sin; and there is no greater service than that displayed by the Son of God, who becomes the servant of all, no matter how poor, wretched, or despised they may be, and bears their sins. It would be spectacular and amazing, prompting all the world to open ears and eyes, mouth and nose in uncomprehending wonderment, if some king’s son were to appear in a beggar’s home to nurse him in his illness, wash off his filth, and do everything else the beggar would have to do. Would this not be profound humility? Any spectator or any beneficiary of this honor would feel impelled to admit that he had seen or experienced something unusual and extraordinary, something magnificent. But what is a king or an emperor compared with the Son of God? Furthermore, what is a beggar’s filth or stench compared with the filth of sin which is ours by nature, stinking a hundred thousand times worse and looking infinitely more repulsive to God than any foul matter found in a hospital? And yet the love of the Son of God for us is of such magnitude that the greater the filth and stench of our sins, the more He befriends us, the more He cleanses us, relieving us of all our misery and of the burden of all our sins and placing them upon His own back. All the holiness of the monks stinks in comparison with this service of Christ, the fact that the beloved Lamb, the great Man, yes, the Son of the Exalted Majesty, descends from heaven to serve me. —Martin Luther

 A consistent theme of the New Testament is that we have been bought. Paul tells it to the Corinthians twice, in two different contexts (1 Corinthians 6:20 and 7:23). Paul calls himself a servant, a bondservant, or a slave of Christ in nearly every epistle that he wrote. Both Peter and Paul tell us that the church and individual believers are a possession of God (Titus 2:14 and 1 Peter 2:9). Regardless of whether the context is personal freedom, sexual morality, life in the fellowship of believers, or anything else, we are not our own. We belong to Another. When that really sinks into a believer’s heart, it is a profound revelation. A living sacrifice—in other words, a true worshiper—does not claim his own rights. He does not complain about slights and grievances, because he knows that his Master has ordained them and may even be using them for marvelous purposes. He bypasses the world and its desires. He throws his own personal agenda in the trash, no matter how many goals and dreams and preferences are on it. He does not make out his own schedule, he does not consider any possession his own, he does not make decisions from human reasoning, and he does not maintain any self-interest in his relationships with other people. He disregards the cultural warnings that too much selflessness is unhealthy, because his health is not the issue. God alone is the issue. His will, His character, His plans, and His providence are paramount. IN DEED   We know better than to assume any of us have lived up to that ideal. But it’s still the goal, isn’t it? A heart that truly worships another is a heart that has completely abandoned itself. Most of the stresses of life come from threats to our self-interest. But if we have no self-interest, where is the stress? The heart that has abandoned itself to God is at rest. It has learned to love the eternal over the world. It lives in peace forever.

Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for out good works by which we may claim a part in the salvation of our souls. Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust. He cannot present his good works as a plea for the salvation of his soul. But are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers, ‘We are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should work in them.’ In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone, and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ than makes our good works acceptable to God, and it is grave that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful nature. The Lord has bidden us to draw nigh to Him, and He will draw nigh to us; and drawing nigh to Him, we receive the grace by which to do those good works which will be rewarded at His hands.

Your God is a child, so long as you are not childlike. Is the child order, meaningi' Or disorder, capricei' Disorder and meaninglessness are the mother oforder and meaning. Order and meaning are things that have become and are no longer becoming. You open the gates ofthe soul to let the darkffood ofchaosffow into your order and meaning. I f you marry the ordered to the chaos you produce the divine child, the supreme meaning beyond meaning and meaninglessness. You are aftaid to open the doori' I too was ayaid, since we hadforgotten that God is terrible. Christ taught: God is love. 66 But you should know that love is also terrible. I spoke to a loving soul and as I drew nearer to her, I was overcome by horror, and I heaped up a wall ofdoubt, and did not anticipate that I thus wanted to protect myselfyom myftaiful soul. You dread the depths; it should horrify you, since the way ofwhat is to come leads through it. You must endure the temptation offtar and doubt, and at the same time acknowledge to the bone that your ftar is justified and your doubt is reasonable. How otherwise / could it be a true temptation and a true overcomingi' Christ totally overcomes the temptation ofthe devil, but not the temptation ofGodtogoodandreason.67 Christthussuccumbstocursing.68 Youstillhavetolearnthis,tosuccumbtonotemptation,buttodo thing ofyour own will; then you will befree and beyond christianity. I have had to recognize that I must submit to what I ftar; yes, even more, that I must even love what horrifies me. We must learn suchyom that saint who was disgusted by the plague inftctions; she drank the pus cifplague boils and became aware that it smelled like roses. The acts cifthe saint were not in vain. 69 I n everything regarding your salvation and the attainment ofmercy, you are dependent on your soul. Thus no sacrifice can be too(greatfor you. I f your virtues hinder youyom salvation, discard them, since they have become evil to you. The slave to virtuefinds the way as little as the slave to vices.70 Ifyou believe that you are the master ofyour soul, then become her vant. I f you were her servant, make yourselfher master, since she needs to be ruled. These should be yourfirst steps.

Chapter 22 Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C. 1 Now, as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni he was led by the Spirit to the land of Nephi, even to the house of the king which was over all the land save it were the land of Ishmael; and he was the father of Lamoni. 2 And it came to pass that he went in unto him into the king’s palace, with his brethren, and bowed himself before the king, and said unto him: Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. 3 And now, O king, if thou wilt spare our lives, we will be thy servants. And the king said unto them: Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind because of the generosity and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni with thee. 4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni. 5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me. 6 And also, what is this that Ammon said—If ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? 7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe. 8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God. 9 And the king said: Is God that Great Spirit that

To every one Jesus has left a work to do, there is no one who can plead that he is excused. Every Christian is to be a worker with Christ; but those to whom he has intrusted large means and abilities have the greater responsibilities. … The Master has given directions, “Occupy till I come.” He is the great proprietor, and has a right to investigate every transaction, and approve or condemn; he has a right to rebuke, to encourage, to counsel, or to expel. The Lord’s work requires careful thought and the highest intellect. He will not inquire how successful you have been in gathering means to hoard, or that you may excel your neighbors in property, and gather attention to yourself while excluding God from your hearts and homes. He will inquire, What have you done to advance my cause with the talents I lent you? What have you done for me in the person of the poor, the afflicted, the orphan, and the fatherless? I was sick, poor, hungry, and destitute of clothing; what did you do for me with my intrusted means? How was the time I lent you employed? How did you use your pen, your voice, your money, your influence? I made you the depositary of a precious trust by opening before you the thrilling truths heralding my second coming. What have you done with the light and knowledge I gave you to make men wise unto salvation? Our Lord has gone away to receive his kingdom; but he will prepare mansions for us, and then will come to take us to himself. In his absence he has given us the privilege of being co-laborers with him in the work of preparing souls to enter those mansions of light and glory. It was not that we might lead a life of worldly pleasure and extravagance that he left the royal courts of Heaven, clothing his divinity with humanity, and becoming poor that we through his poverty might be made rich. He did this that we might follow his example of self-denial for others. Each one of us is building upon the true foundation, wood, hay, and stubble, to be consumed in the last great conflagration, and our life-work be lost, or we are building upon that foundation, gold, silver, and precious stones, which will never perish, but shine the brighter amid the devouring elements that will try every man’s work. Any unfaithfulness in spiritual and eternal things here will result in loss throughout endless ages. Those who lead a Christless life, who exclude Jesus from heart, home, and business, who leave him out of their counsels, and trust to their own heart, and rely on their own judgment, are unfaithful servants, and will receive the reward which their works have merited. At his coming the Master will call his servants, and reckon with them. The parable certainly teaches that good works will be rewarded according to the motive that prompted them; that skill and intellect used in the service of God will prove a success, and will be rewarded according to the fidelity of the worker. Those who have had an eye single to the glory of God will have the richest reward. -ST 11-20-84

Romans 14 The Danger of Criticism 1 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10 So why do you condemn another believer[*]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,    “‘As surely as I live,’ says the LORD,    ‘every knee will bend to me,        and every tongue will declare allegiance to God.[*]’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. 14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up. 20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[*] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[*]

The heart is the center of the human microcosm, at once the center of the physical body, the vital energies, the emotions, and the soul, as well as the meeting place between the human and the celestial realms where the spirit resides. How remarkable is this reality of the heart, that mysterious center which from the point of view of our earthly existence seems so small, and yet as the Prophet has said it is the Throne (al-‘arsh) of God the All-Merciful (ar-Rahmân), the Throne that encompasses the whole universe. Or as he uttered in another saying, “My Heaven containeth Me not, nor My Earth, but the heart of My faithful servant doth contain Me.” It is the heart, the realm of interiority, to which Christ referred when he said, “The kingdom of God is within you” (Lk 17:21), and it is the heart which the founders of all religions and the sacred scriptures advise man to keep pure as a condition for his salvation and deliverance. We need only recall the words of the Gospel, “Blessed are the pure in heart, for they shall see God” (Mt 5:8) […] In Christianity the Desert Fathers articulated the spiritual, mystical, and symbolic meanings of the reality of the heart, and these teachings led to a long tradition in the Eastern Orthodox Church known as Hesychasm, culminating with St Gregory Palamas, which is focused on the “prayer of the heart” and which includes the exposition of the significance of the heart and the elaboration of the mysticism and theology of the heart. In Catholicism another development took place, in which the heart of the faithful became in a sense replaced by the heart of Christ, and a new spirituality developed on the basis of devotion to the Sacred Heart of Jesus. Reference to His bleeding heart became common in the writings of such figures as St Bernard of Clairvaux and St Catherine of Sienna. The Christian doctrines of the heart, based as they are on the Bible, present certain universal theses to be seen also in Judaism, the most important of which is the association of the heart with the inner soul of man and the center of the human state. In Jewish mysticism the spirituality of the heart was further developed, and some Jewish mystics emphasized the idea of the “broken or contrite heart” (levnichbar) and wrote that to reach the Divine Majesty one had to “tear one’s heart” and that the “broken heart” mentioned in the Psalms sufficed. To make clear the universality of the spiritual significance of the heart across religious boundaries, while also emphasizing the development of the “theology of the heart” and methods of “prayer of the heart” particular to each tradition, one may recall that the name of Horus, the Egyptian god, meant the “heart of the world”. In Sanskrit the term for heart, hridaya, means also the center of the world, since, by virtue of the analogy between the macrocosm and the microcosm, the center of man is also the center of the universe. Furthermore, in Sanskrit the term shraddha, meaning faith, also signifies knowledge of the heart, and the same is true in Arabic, where the word îmân means faith when used for man and knowledge when used for God, as in the Divine Name al-Mu’min. As for the Far Eastern tradition, in Chinese the term xin means both heart and mind or consciousness. – Seyyed Hossein Nasr (Chapter 3: The Heart of the Faithful is the Throne of the All-Merciful)

The heart is the center of the human microcosm, at once the center of the physical body, the vital energies, the emotions, and the soul, as well as the meeting place between the human and the celestial realms where the spirit resides. How remarkable is this reality of the heart, that mysterious center which from the point of view of our earthly existence seems so small, and yet as the Prophet has said it is the Throne (al-‘arsh) of God the All-Merciful (ar-Rahmân), the Throne that encompasses the whole universe. Or as he uttered in another saying, “My Heaven containeth Me not, nor My Earth, but the heart of My faithful servant doth contain Me.” It is the heart, the realm of interiority, to which Christ referred when he said, “The kingdom of God is within you” (Lk 17:21), and it is the heart which the founders of all religions and the sacred scriptures advise man to keep pure as a condition for his salvation and deliverance. We need only recall the words of the Gospel, “Blessed are the pure in heart, for they shall see God” (Mt 5:8) […] In Christianity the Desert Fathers articulated the spiritual, mystical, and symbolic meanings of the reality of the heart, and these teachings led to a long tradition in the Eastern Orthodox Church known as Hesychasm, culminating with St Gregory Palamas, which is focused on the “prayer of the heart” and which includes the exposition of the significance of the heart and the elaboration of the mysticism and theology of the heart. In Catholicism another development took place, in which the heart of the faithful became in a sense replaced by the heart of Christ, and a new spirituality developed on the basis of devotion to the Sacred Heart of Jesus. Reference to His bleeding heart became common in the writings of such figures as St Bernard of Clairvaux and St Catherine of Sienna. The Christian doctrines of the heart, based as they are on the Bible, present certain universal theses to be seen also in Judaism, the most important of which is the association of the heart with the inner soul of man and the center of the human state. In Jewish mysticism the spirituality of the heart was further developed, and some Jewish mystics emphasized the idea of the “broken or contrite heart” (levnichbar) and wrote that to reach the Divine Majesty one had to “tear one’s heart” and that the “broken heart” mentioned in the Psalms sufficed. To make clear the universality of the spiritual significance of the heart across religious boundaries, while also emphasizing the development of the “theology of the heart” and methods of “prayer of the heart” particular to each tradition, one may recall that the name of Horus, the Egyptian god, meant the “heart of the world”. In Sanskrit the term for heart, hridaya, means also the center of the world, since, by virtue of the analogy between the macrocosm and the microcosm, the center of man is also the center of the universe. Furthermore, in Sanskrit the term shraddha, meaning faith, also signifies knowledge of the heart, and the same is true in Arabic, where the word îmân means faith when used for man and knowledge when used for God, as in the Divine Name al-Mu’min. As for the Far Eastern tradition, in Chinese the term xin means both heart and mind or consciousness. – Seyyed Hossein Nasr (Chapter 3: The Heart of the Faithful is the Throne of the All-Merciful)

Know Your Father’s Heart Today’s Scripture Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 1 JOHN 4:10 KJV Today, I want you to reread the parable of the father of the prodigal son (Luke 15:11–32). As you read, keep in mind that this son utterly rejected and completely humiliated and dishonored his father, then only returned home when he remembered that even his father’s hired servants had more food than he did! It was not the son’s love for his father that made him journey home; it was his stomach. In his own self-absorbed pride, he wanted to earn his own keep as a hired servant rather than to receive his father’s provision by grace or unmerited favor. God wants us to know that even when our motivations are wrong, even when we have a hidden (usually self-centered) agenda and our intentions are not completely pure, He still runs to us in our time of need and showers His unmerited, undeserved, and unearned favor upon us. Oh, how unsearchable are the depths of His love and grace toward us! It will never be about our love for God. It will always be about His magnificent love for us. The Bible makes this clear: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10 KJV). Some people think that fellowship with God can only be restored when you are perfectly contrite and have perfectly confessed all your sins. Yet we see in this parable that it was the father who was the initiator, it was the father who had missed his son, who was already looking out for him, and who had already forgiven him. Before the son could utter a single word of his rehearsed apology, the father had already run to him, embraced him, and welcomed him home. Can you see how it’s all about our Father’s heart of grace, forgiveness, and love? Our Father God swallows up all our imperfections, and true repentance comes because of His goodness. Do I say “sorry” to God and confess my sins when I have fallen short and failed? Of course I do. But I do it not to be forgiven because I know that I am already forgiven through Jesus’ finished work. The confession is out of the overflow of my heart because I have experienced His goodness and grace and because I know that as His son, I am forever righteous through Jesus’ blood. It springs from being righteousness-conscious, not sin-conscious; from being forgiveness-conscious, not judgment-conscious. There is a massive difference. If you understand this and begin practicing this, you will begin experiencing new dimensions in your love walk with the Father. You will realize that your Daddy God is all about relationship and not religious protocol. He just loves being with you. Under grace, He doesn’t demand perfection from you; He supplies perfection to you through the finished work of His Son, Jesus Christ. So no matter how many mistakes you have made, don’t be afraid of Him. He loves you. Your Father is running toward you to embrace you! Today’s Thought My Father God runs to me in my time of need and showers His unmerited, undeserved, and unearned favor upon me. Today’s Prayer Father, thank You that I can experience Your love even when I have failed. No matter how many mistakes I may have made, I don’t have to be afraid to come to You. I am still Your beloved child, and I always have fellowship with You because of the finished work of Jesus. I thank You that You don’t demand perfection from me, but You supply perfection to me through the cross. It blesses my heart to know that You just love being with me. Thank You for running to embrace me. Amen.

He loves you,’ I said, and smoothed the tumbled hair off her flushed face. ‘He won’t stop.’ I got up, brushing yellow leaves from my skirt. ‘We’ll have a bit of time, then, but none to waste. Jamie can send word downriver, to keep an eye out for Roger. Speaking of Roger …’ I hesitated, picking a bit of dried fern from my sleeve. ‘I don’t suppose he knows about this, does he?’ Brianna took a deep breath, and her fist closed tight on the leaf in her hand, crushing it. ‘Well, see, there’s a problem about that,’ she said. She looked up at me, and suddenly she was my little girl again. ‘It isn’t Roger’s.’ ‘What?’ I said stupidly. ‘It. Isn’t. Roger’s. Baby,’ she said, between clenched teeth. I sank down beside her once more. Her worry over Roger suddenly took on new dimensions. ‘Who?’ I said. ‘Here, or there?’ Even as I spoke, I was calculating – it had to be someone here, in the past. If it had been a man in her own time, she’d be farther along than two months. Not only in the past, then, but here, in the Colonies. I wasn’t planning to have sex, she’d said. No, of course not. She hadn’t told Roger, for fear he would follow her – he was her anchor, her key to the future. But in that case – ‘Here,’ she said, confirming my calculations. She dug in the pocket of her skirt, and came out with something. She reached toward me, and I held out my hand automatically. ‘Jesus H. Roosevelt Christ.’ The worn gold wedding band sparked in the sun, and my hand closed reflexively over it. It was warm from being carried next to her skin, but I felt a deep coldness seep into my fingers. ‘Bonnet?’ I said. ‘Stephen Bonnet?’ Her throat moved convulsively, and she swallowed, head jerking in a brief nod. ‘I wasn’t going to tell you – I couldn’t; not after Ian told me about what happened on the river. At first I didn’t know what Da would do; I was afraid he’d blame me. And then when I knew him a little better – I knew he’d try to find Bonnet – that’s what Daddy would have done. I couldn’t let him do that. You met that man, you know what he’s like.’ She was sitting in the sun, but a shudder passed over her, and she rubbed her arms as though she was cold. ‘I do,’ I said. My lips were stiff. Her words were ringing in my ears. I wasn’t planning to have sex. I couldn’t tell … I was afraid he’d blame me. ‘What did he do to you?’ I asked, and was surprised that my voice sounded calm. ‘Did he hurt you, baby?’ She grimaced, and pulled her knees up to her chest, hugging them against herself. ‘Don’t call me that, okay? Not right now.’ I reached to touch her, but she huddled closer into herself, and I dropped my hand. ‘Do you want to tell me?’ I didn’t want to know; I wanted to pretend it hadn’t happened, too. She looked up at me, lips tightened to a straight white line. ‘No,’ she said. ‘No, I don’t want to. But I think I’d better.’ She had stepped aboard the Gloriana in broad daylight, cautious, but feeling safe by reason of the number of people around; loaders, seamen, merchants, servants – the docks bustled with life. She had told a seaman on the deck what she wanted; he had vanished into the recesses of the ship, and a moment later, Stephen Bonnet had appeared. He had on the same clothes as the night before; in the daylight, she could see that they were of fine quality, but stained and badly crumpled. Greasy candle wax had dripped on the silk cuff of his coat, and his jabot had crumbs in it. Bonnet himself showed fewer marks of wear than did his clothes; he was fresh-shaven, and his green eyes were pale and alert. They passed over her quickly, lighting with interest. ‘I did think ye comely last night by candlelight,’ he said, taking her hand and raising it to his lips. ‘But a-many seem so when the drink is flowin’. It’s a good deal more rare to find a woman fairer in the sun than she is by the moon.

Paul had a gift from God, but he did not allow it to put unnecessary pressure on those who did not have the same gift. If you don't recognize your gifts for what they are, manifestations of God's grace, you will assume that what is easy for you is easy for others as well. This can make other people think there is something wrong with them, when in fact they simply have different gifts. False humility makes light of God's gifts; true humility values them.

Paul is applying to marriage a general principle about the Christian life—namely, that all Christians who really understand the gospel undergo a radical change in the way they relate to people. In Philippians 2: 2–3, Paul says bluntly that Christians should “in humility consider others better than [them] selves.” Notice that he doesn’t say that we should unrealistically try to believe that all others are better than us in every way. That would be nonsense. Rather, we should consider and count the interests of others as more important than our own. Elsewhere he says that we should not “please ourselves” but rather should “please our neighbor, for his own good, to build him up. For even Christ did not please himself” (Romans 15: 1–3). Paul goes so far as to tell Christians to be douloi of one another (Galatians 5: 13)—literally bond-servants. Because Christ humbled himself and became a servant and met our needs even at the cost of his own life, now we are like servants—but to one another.

As ambassadors of Jesus Christ, they were consumed with the task given to them by God. Any authority and influence they had were not their own, or even connected to their brilliance or dynamic leadership strategies. Rather, they were servants of the King. Their allegiance was to his priorities, and they discerned the many ways they could walk in obedience to show and share the gospel in a world of great need.

If one workman should tell you your house is rotten, and must be pulled down, and all new materials prepared; and another should say, No such matter; such a beam is good, and such a spar may stand —a little cost will serve the turn: it were no wonder that you should listen to him that would put you to least cost and trouble.  The faithful servants of Christ tell sinners from the Word, that man in his natural state is corrupt and rotten, that nothing of the old frame will serve, and there must needs be all new; but in comes an Arminian, and blows up the sinner's pride, and tells him he is not so weak or wicked as the other represents him.  If thou wilt, thou mayest repent and believe; or, at least, by exerting thy natural abilities, oblige God to superadd what thou hast not. This is the workman that will please proud man best.

There are great complaints of what men have lost in these hurling times.  Some bemoan their lost places and estates, others the lost lives of their friends in the wars; but professors may claim justly the first place of all the mourners of the times, to lament their lost loves to the truths of Christ, worship of Christ, servants of Christ—yea, that universal decay which appears in their holy walking before God and man.

Those who know the blessedness of really trusting in God, and getting help from Him, as in this case, in answer to prayer, will be able to enter into the spiritual enjoyment I had in the reception of that donation, in which both the answer to prayer was granted, and with it the great enjoyment of gladdening the hearts of many devoted servants of Christ.

North American evangelicals are preoccupied with leadership. Evangelicals describe the process of winning conversions as “leading someone to Christ.” Numerous parachurch ministries are named after founders, sometimes fostering personality cults. Evangelicalism frequently “focuses on individual personalities and rallies around charismatic leaders, who often need and seek out acclamation.”4

A related, third implication is that diagnosis is not destiny. If “God’s image bearer,” “Christ’s servant,” and “beloved son/daughter” are more primary and biblical ways of identifying strugglers, then it is important to keep in mind God’s ultimate transforming agenda for all his people in the midst of their suffering and sin.

Was Christ a chosen servant of God, and shall not we take God’s choice? Is not God’s choice the best and the wisest? Hath God chosen Christ to work our salvation, and shall we choose any other? Shall we run to saints’ mediation, to the virgin Mary, and others, for intercession, which is a part of Christ’s office? Who chose Mary, and Peter, and Paul to this work? There is no mention in Scripture of them for this purpose, but behold my servant, whom I have chosen.

You live in the last days, in which God has revealed Himself by His Son. You have a unique personality that is designed by God to bear witness to Jesus Christ. And the more you testify to Christ with your life, the greater will be your spiritual joy.

Elder Arsenios continued, “During a major feast, Elder Joseph had such a strong desire to partake of the Holy Mysteries that his tears turned the ground to mud, and he berated himself as unworthy of the Body and Blood of our Saviour. “While in that state of great compunction, the dark cave suddenly lit up with heavenly light. He lifted his eyes. What did he see? A heavenly angel, holding in his hands a spoon with the Body and Blood of our Master. The angel whispered, ‘The Body and Blood of Christ. Monk Joseph, the servant of God, takes communion.’ The angel gave him Communion and disappeared.

READ Psalm 79:9–13. 9 Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. 10 Why should the nations say, “Where is their God?” Before our eyes, make known among the nations that you avenge the outpoured blood of your servants. 11 May the groans of the prisoners come before you; with your strong arm preserve those condemned to die. 12 Pay back into the laps of our neighbors seven times the contempt they have hurled at you, Lord. 13 Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. BLOOD CRIES OUT. The psalmist hears the victims’ blood crying out to be avenged (verse 10). The Bible often speaks of injustice “crying out” to God, as did the shed blood of Abel against Cain (Genesis 4:10–11). The psalmist calls for God to pay back the invaders (verse 12). What he did not know was that Christ’s blood would someday be poured out in Jerusalem too, blood that “speaks a better word than the blood of Abel” (Hebrews 12:24). It demands forgiveness rather than retribution for those who believe. Christians too can praise God in the face of mistreatment (verse 13). But in addition they love their enemies and pray for their salvation (Matthew 5:43–48). Prayer: Lord, how can I, who live only by your mercy and grace, withhold the same from anyone else? Thank you for lifting from me the impossible burden of thinking that I know what others deserve who have wronged me. Help me to leave that to you. Amen.

The question of the baptism of infants cannot be settled on the basis of exegetical data in Acts but only on theological grounds.20 The promise in Acts 2:39 need not mean that children are to be baptized; the promise may mean no more than that the gospel is a blessing not only for the present generation but to their descendants as well — not only to people in Jerusalem but also to those of distant lands — and is analogous to “your sons and daughters” in 2:17.21 The “children” are limited by the following phrase, “every one whom the Lord our God calls to him.” The references to the baptism of households (11:14; 16:15, 31; 18:8) may refer to the “wife, children, servants and relatives living in the house,”22 but they may equally well designate only those of mature age who confessed their faith in Christ.23 It is not certain that such passages mean that the faith of the head of the household sufficed for his children any more than it did for his relatives and slaves.

God is the One I am trying to please. . . . If I wanted to please men, I would not be a servant of Christ. —GALATIANS 1:10 ICB

Bible study is a primary means to becoming an effective servant of Jesus Christ.

Once I heard a beautiful prayer which I can never forget; it was this: ‘Lord, take my lips, and speak through them; take my mind, and think through it; take my heart, and set it on fire.’ And this is the way the Master keeps the lips of His servants, by so filling their hearts with His love that the outflow cannot be unloving, by so filling their thoughts that the utterance cannot be un-Christ-like. There must be filling before there can be pouring out; and if there is filling, there must be pouring out, for He hath said, ‘Out of the abundance of the heart the mouth speaketh.

the glory of Christ. Getting the glory of Christ before your eyes and keeping it there—is the greatest work of the Spirit that I can imagine.

The mind of Christ brings such quietness where otherwise the life would be ruled by discontent and all kinds of defenses and ambitions.

Instead he taught that knowing yourself as a desperate sinner should drive the Christian to a deeper dependence on Christ.

When Jack talked about understanding the gospel, this is what he meant—knowing that you are a great sinner whose only hope is to be found in Jesus Christ.

God-given prayer and praise have as their essence a waiting on God, a willingness to be wrought upon by the hammer and the fire of the Almighty, until the chains of self-centered desires fall away from the personality, and the love of Christ becomes the deepest hunger of the inner life.

For prayer teaches us that we are sons of God with a Father who loves us not because we are perfect, but because we are in union with Christ. It opens our eyes to see that God is not a harsh Judge, but a loving Parent who is delighted even by our imperfect efforts to obey Him.

It’s now clear to me that my zeal for making Christ known must be tempered by a humble willingness to recognize my limits as a weak person who constantly falls into the temptation of thinking that he can do the work of the Holy Spirit.

I was angry and upset. Stayed that way for a time, till I remembered my obligation to Jesus and his will. He had made me debt-free from sin and guilt. But as a debt-free child of the King I now had a new debt, to love others as Christ loved me.

Leon Morris thinks that we have lost something important here—really lost touch with our kingdom identity. He says that Christians today are out of the loop of Christ’s love.

They don’t seem to grab a hold of Christ’s love as a creative power transforming us into lovers of others, Christians and non-Christians.

The church is a community of love. That’s the heart of the matter, and the leader is a Christian controlled by the love of Christ.

We must choose to train people to evidence the love of Christ in a way that impacts others.

The trouble comes in when the leader tries to be and do too much, perhaps unconsciously trying to have the power of the Holy Spirit and the Lordship of Christ.

spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14 Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of his love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings-- "How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends to aid us militant!" To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be forever endeared to us, for through him we are made to sit in heavenly places far above principalities and powers.

For this is the way to the kingdom of heaven, and without doubt it is better for you and the rest of My servants to be tried in adversities than to have all things as you wish.

Many of the people who served God had to endure abusive environments to prepare them for their calling. One was Joseph, who was sold to be a bond-servant, whose feet they hurt in the stocks; the iron entered into his soul. Until the time came when his cause was known, the word of the Lord tried him (Ps. 105:17-19). It’s no different today. Our circumstances are connected with our calling. As the Lord placed Joseph in Egypt in the position to feed his brethren in time of famine, so he placed you in the position to serve the community. —Barsanuphius Your environment is given to maximize your discovery of what and who you are, to maximize your realization of your sin and need for God, to maximize your incentive to reach out to him and receive Christ in you, the hope of glory

Her next point is that people really can’t stand to look closely at themselves and these patterns unless they understand justification by faith and union with Christ.

But divine wisdom operates with different presuppositions and on different principles. Given humanity’s fallen and sinful condition, God’s work of salvation must descend to the least and lowest in order to restore us to God. As the church’s Early Fathers saw, the Son of God needed to become what he was not in order that we might become what we are not. God’s long-promised King was therefore born into poverty, not into riches; in humility, not pomp; and in an artisan family, not in a king’s palace. Paul understood this wisdom: “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich” (2 Corinthians 8:9); “Though he was in the form of God … [he] emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2: 6-8). The wooden manger, and now whatever humble house Joseph and Mary had found, was just the beginning of things. Divine wisdom dictated that the Saviour-King would be born into poverty and would live in borrowed accommodation with nowhere of his own to lay his head. And at the end of his life, he would be laid again on wood, this time not in a manger but on a cross, and in his death be accommodated in a borrowed tomb.

If we piggyback the work of the church onto the message of the gospel, we don’t enhance the gospel. It is just fine without us; it doesn’t need us. Furthermore, doing that results in preaching the church rather than preaching Christ. “For what we proclaim is not ourselves,” Paul writes, “but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Cor. 4:5). Believing the news that God is holy, that you are a sinner, and that Christ has reconciled you to God by his life, death, and resurrection is what justifies you. This is our foundation, our root. The

God soon showed me, for in reading a few lines further, that 'true Christianity is a union of the soul with God, and Christ formed within us,' a ray of divine light was instantaneously darted into my soul, and from that moment, and not till then, did I know I must become a new creature.

If we stop short and grow not, woe to us; for failure in all things, and specially in religion, is misery. If we be comparatively unfruitful, we may not be absolutely unhappy, but we can never know the fulness of joy; for it is only to the faithful servant that the words are spoken: "Enter thou into the joy of thy Lord.

The word for “fight” in 1 Timothy, agonizesthai, is used repeatedly in describing the Christian life. Jesus said, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Hebrews 4:11 says, “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” Paul compares the Christian life to a race and says, “Every athlete strives and uses self-control in all things. They do it to obtain a perishable crown, but we do it to obtain an imperishable one” (1 Cor. 9:25, author’s translation). He describes his ministry of proclamation and teaching in these terms: “For this I toil, struggling with all his energy that he powerfully works within me” (Col. 1:29). And he says that prayer is part of this fight: “Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers” (Col. 4:12). “Strive together with me in your prayers to God on my behalf” (Rom. 15:30). It’s the same word each time: the word for “fight.

If the world hate you, ye know that it has hated me before you." Poor comfort, one is disposed to say; yet it is not so poor when you consider the relative position of the parties. He who has already been hated is the Lord; they who are to be hated are but the servants. Of this Jesus reminds His disciples, repeating and recalling to their remembrance a word He had already spoken the same evening.

Jesus says, “For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves” (Lk 22:27). Jesus’ question isn’t a trick. The one sitting at the table is more important than the servant who serves. Jesus is not encouraging a Christian leader to call himself a servant but still stand up at the front, to be thanked by everyone, and to be honored. In the picture Jesus gives, the servant is not honored, not thanked, perhaps not even acknowledged. All too often “servant leadership” today is a euphemism. A true servant leader ensures the recipients of the gifts know the servant leader is just the broker, not the patron. In Jesus’ story, the servant is Jesus, highlighting his role as our broker. As we imitate him, Christlike brokers use their skills, ability, and gifts to benefit others, without seeking to be repaid honor or gifts in kind, as if they were the patron. This is what Christ means by being a servant leader, a broker. It means taking the servant’s status, those who aren’t being honored when they serve.

This point is very vividly illustrated in Genesis 24 in the story of Abraham obtaining a bride for his son, Isaac. Abraham is a type of God the Father, Isaac is a type of Jesus Christ the Son, and Rebekah is a type of the church. There’s one more person in the story, and that’s the servant, who represents the Holy Spirit. If you read the story for yourself, you will find it states specifically that everything Abraham and Isaac owned was under the control of the servant. The servant administered the entire inheritance. Likewise, the Holy Spirit is the Administrator of the total

As I have often said, salvation is not a question of if but when. Once you see with God’s eyes, you will see all things and enjoy all things in proper and full perspective. Some put this off till the moment of death or even afterward (“purgatory” was our strange word for this). Salvation, for me, is simply to have the “mind of Christ” (1 Corinthians 2:16), which Paul describes as “making the world, life and death, the present and the future—all your servants—because you belong to Christ and Christ belongs to God” (1 Corinthians 3:22–23).

God" explicitly features in christological expressions such as "Son of God," "Image [eikōn] of God," "Lamb of God," God's "Servant [pais]"; and in some other titles "God" is obviously implicit, e.g., (God's) "Messiah/Christ," (God's) "Word," and "the Son.

The one who receives reciprocity does not operate as a sincere servant of Christ but as a free agent after his own reward. On the other hand, the one who receives colabor enjoys financial benefits within the auspices of stewardship, a greater reward than mere money.