Seated With Christ Quotes

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The front seat is for people who've never been kidnapped by bloody numpties. Jesus Christ, Baz.
Rainbow Rowell (Carry On (Simon Snow, #1))
4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ. ...Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost... [Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]
Thomas Jefferson (Letters of Thomas Jefferson)
Put Jesus Christ in the driver’s seat of your life and take your hands off the steering wheel.
Rick Warren (The Purpose Driven Life: What on Earth Am I Here For?)
But you know if God should stamp eternity or even judgment on our eyeballs, or if you’d like on the fleshy table of our hearts I am quite convinced we’d be a very, very different tribe of people, God’s people, in the world today. We live too much in time, we’re too earth bound. We see as other men see, we think as other men think. We invest our time as the world invests it. We're supposed to be a different breed of people. I believe that the church of Jesus Christ needs a new revelation of the majesty of God. We’re all going to stand one day, can you imagine it- at the judgment seat of Christ to give an account for the deeds done in the body. This is what- this is the King of kings, and He’s the Judge of judges, and it’s the Tribunal of tribunals, and there’s no court of appeal after it. The verdict is final.
Leonard Ravenhill
Each and all shall render account for even our smallest sins before the judgement seat of Christ the Lord.
Patrick of Ireland (The Confession of Saint Patrick)
I am praying that the Church will be united under the Lordship of Jesus Christ around the seat of truth so that we can arise to oppose the activities of Satan on the Earth.
Tolulope Oyewole (The Spirit of Prayer: The Believer's Authority on the Earth (The Sons of God Book 2))
The front seat is for people who’ve never been kidnapped by bloody numpties. Jesus Christ, Baz.” (Aunt Fiona likes to swear like a Normal. She thinks she’s punk.)
Rainbow Rowell (Carry On (Simon Snow, #1))
Marcus tries to stay calm for the sake of his family. “I’m not asking. Step out of the damned car!” The officer is becoming unglued. “I’m getting out, damn you, but, here, let me just show you my—” “Don’t reach. Stop!” “I’m getting what you asked for, just going to show you my—” “Put your hands where I can see them!” The officer snarls. “Jesus H. Christ, officer. I’m not—” Thunderous shots ring out, and Marcus slumps away from the dash, back toward the driver’s seat.
Mark M. Bello (Betrayal In Black (Zachary Blake Legal Thriller, #4))
Intimacy with God is the way to true fulfillment. How do you keep the Enemy from sitting at your table? You keep your eyes on Christ.
Louie Giglio (Don't Give the Enemy a Seat at Your Table: It's Time to Win the Battle of Your Mind...)
I don’t know why religious zealots have this compulsion to try to convert everyone who passes before them – I don’t go around trying to make them into St Louis Cardinals fans, for Christ’s sake – and yet they never fail to try. Nowadays when accosted I explain to them that anyone wearing white socks with Hush Puppies and a badge saying HI! I’M GUS! probably couldn’t talk me into getting out of a burning car, much less into making a lifelong commitment to a deity, and ask them to send someone more intelligent and with a better dress sense next time, but back then I was too meek to do anything but listen politely and utter non-committal ‘Hmmmm’s’ to their suggestions that Jesus could turn my life around. Somewhere over the Atlantic, as I was sitting taking stock of my 200 cubic centimetres of personal space, as one does on a long plane flight, I spied a coin under the seat in front of me, and with protracted difficulty leaned forward and snagged it. When I sat up, I saw my seatmate was at last looking at me with that ominous glow. ‘Have you found Jesus?’ he said suddenly. ‘Uh, no, it’s a quarter,’ I answered and quickly settled down and pretended for the next six hours to be asleep, ignoring his whispered entreaties to let Christ build a bunkhouse in my heart.
Bill Bryson (Neither Here nor There: Travels in Europe)
Ryodan finished filling the gas tank, opens the door, and gets back in. "Ow! If you sit on me one more time." I growl at him, "I'm going to kill you." "Good luck with that. Don't fucking move every time I get out. You're on my side of the seat again." "Watch out for my indent," I say crossly. "Hummer, Mac. Nothing causes indents. Except grenades." "I have several of those," Jada says. "Persist with your pointless bickering, I'll share one. Pin out." I ignore her. "I'm cramped. I need to stretch." "So, get out when I do." "I'm afraid you'll leave me behind since you can't see me." "I'd leave you behind if I could see you." "Christ, would the two of you just shut up?" Dageus growls. You've been at it for hours. I think I have a headache.
Karen Marie Moning (Burned (Fever, #7))
Though your feet are still on earth, through the vehicle of the Holy Spirit you are united to the actual Person of Jesus Christ, who is seated at the throne of God. Even as your limbs are attached to your torso, so your heart is attached to the power of God. You are never alone. Christ is always with you. What you were as a person prior to salvation, you will never be again! The
Francis Frangipane (The Three Battlegrounds: An In-Depth View of the Three Arenas of Spiritual Warfare: The Mind, the Church and the Heavenly Places (Newly Revised))
The reverend waited for her to be seated and then he bowed his head and blessed the food and the table and the people sitting at it. He went on at some length and blessed everything all the way up to the country and then he blessed some other countries as well and he spoke about war and famine and the missions and other problems in the world with particular reference to Russia and the jews and cannibalism and he asked it all in Christ's name amen and raised up and reached for the cornbread.
Cormac McCarthy (All the Pretty Horses (The Border Trilogy, #1))
It is a profound political reality that Christ now occupies the supreme seat of cosmic authority. The kings of this world and all secular governments may ignore this reality, but they cannot undo it. The universe is no democracy. It is a monarchy. God himself has appointed his beloved Son as the preeminent King. Jesus does not rule by referendum, but by divine right. In the future every knee will bow before him, either willingly or unwillingly. Those who refuse to do so will have their knees broken with a rod of iron.
R.C. Sproul (What is Reformed Theology?: Understanding the Basics)
My faith burns slower, more methodical, seated in the back, plagued with questions, desperate in prayer, trusting those rare moments when Christ is fully visible.
J.S. Park (What The Church Won't Talk About: Real Questions From Real People About Raw, Gritty, Everyday Faith)
God is not angry with you and never has been. He loves you with an everlasting love. Salvation is not a question of “turn or burn.” We’re burning already, but we don’t have to be! Redemption! The life and death of Christ showed us how far God would go to extend forgiveness and invitation. His resurrection marked the death of death and the evacuation of Hades. My hope is in Christ, who rightfully earned his judgment seat and whose verdict is restorative justice, that is to say, mercy. Hope. That is my bias, and I believe that Scripture, tradition, and experience confirm it. I
Bradley Jersak (Her Gates Will Never Be Shut: Hope, Hell, and the New Jerusalem)
Our success in life is determined by one primary objective: how functionally transformed into Christ's likeness have we become? If He sees that we were forgiving even when wounded; if He sees in us a heart that holds fast its faith even in times of adversity; if He finds us to be truly repentant and genuinely humble, even when we could boast; and if He sees we are... committed to a life of love, we will have fulfilled the purpose of God. We will receive a great reward. If, however, the Lord sees in us a soul easily offended or that we blame others for our joyless, angry attitude; if He scans our inner man and finds we are self-righteous and judgmental; or if our conscience alternately either accuses or defends ourselves, then we will render an account for our life at the judgment seat of Christ (Rom. 1:29, 2:5; 2 Cor. 5:10; Heb. 9:27). Thus, it is of the utmost importance that we settle the eternal goal for our lives. Are we seizing life's opportunities to appropriate Christ or are we mostly coasting? Let us say with vision and assurance, I am preparing myself for God.
Francis Frangipane
Gansey sat down in the seat in front of Adam with a sigh. He turned around. “Jesus Christ, I haven’t slept a second.” He remembered his manners and extended his fist. As Adam bumped knuckles with him, he felt an extraordinary rush of relief, of fondness. “Ronan, feet down.” Ronan put his feet down.
Maggie Stiefvater (Blue Lily, Lily Blue (The Raven Cycle, #3))
The Enemy wants you listening to his voice. The Enemy wants you losing the battle for your mind. The Enemy wants you looking away from the Lord. But Psalm 34:5 points you in a different direction: 'Those who look to him [the Lord] are radiant; their faces are never covered with shame.' Do you think of yourself as 'radiant'? That's a powerful image and the opposite of shame. If you're looking to the Lord, you are radiant. Your face is reflecting the light and love of Christ. You are never covered with shame.
Louie Giglio (Don't Give the Enemy a Seat at Your Table: It's Time to Win the Battle of Your Mind...)
At ten minutes before eleven, Lanie slipped into her usual pew at Christ Episcopal Church. At least she hoped it was her pew. People could get pretty persnickety if you took their seat, and she usually came to early service.
Alicia Hunter Pace (Sweet Gone South (Gone South, #1))
Set your hearts on things above, where Christ is seated at the right hand of God." (Colossians 3:1) This is a direct command to set our hearts on Heaven. And to make sure we don't miss the importance of a heaven-centered life, the next verse says, "Set your minds on things above, not on earthly things." God commands us to set our hearts and minds on Heaven.
Randy Alcorn (Heaven)
Many of us vote under the assumption that if only the right man/woman/party/ideology could get seated in the White House, the Court House, or the School House then the Kingdom of God would come. That is an illusion. We do not look for the church to assist in or endorse the building of a made-in-America utopia which is only a Babylon with red, white, and blue curtains. We look for a city whose builder and maker is God. To him, and only him, we must pledge our primary allegiance.
Ronnie McBrayer (The Jesus Tribe: Following Christ in the Land of the Empire)
Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3–5)
Louie Giglio (Don't Give the Enemy a Seat at Your Table: It's Time to Win the Battle of Your Mind...)
Who I Am in Christ I Am Accepted   John 1:12 I am God’s child. John 15:15 I am Christ’s friend. Romans 5:1 I have been justified. 1 Corinthians 6:17 I am united with the Lord, and I am one spirit with Him. 1 Corinthians 6:20 I have been bought with a price. I belong to God. 1 Corinthians 12:27 I am a member of Christ’s Body. Ephesians 1:1 I am a saint. Ephesians 1:5 I have been adopted as God’s child. Ephesians 2:18 I have direct access to God through the Holy Spirit. Colossians 1:14 I have been redeemed and forgiven of all my sins. Colossians 2:10 I am complete in Christ. I Am Secure   Romans 8:1-2 I am free from condemnation. Romans 8:28 I am assured all things work together for good. Romans 8:31-34 I am free from any condemning charges against me. Romans 8:35-39 I cannot be separated from the love of God. 2 Corinthians 1:21-22 I have been established, anointed and sealed by God. Philippians 1:6 I am confident that the good work God has begun in me will be perfected. Philippians 3:20 I am a citizen of heaven. Colossians 3:3 I am hidden with Christ in God. 2 Timothy 1:7 I have not been given a spirit of fear, but of power, love and a sound mind. Hebrews 4:16 I can find grace and mercy in time of need. 1 John 5:18 I am born of God and the evil one cannot touch me. I Am Significant   Matthew 5:13-14 I am the salt and light of the earth. John 15:1,5 I am a branch of the true vine, a channel of His life. John 15:16 I have been chosen and appointed to bear fruit. Acts 1:8 I am a personal witness of Christ. 1 Corinthians 3:16 I am God’s temple. 2 Corinthians 5:17-21 I am a minister of reconciliation for God. 2 Corinthians 6:1 I am God’s coworker (see 1 Corinthians 3:9). Ephesians 2:6 I am seated with Christ in the heavenly realm. Ephesians 2:10 I am God’s workmanship. Ephesians 3:12 I may approach God with freedom and confidence. Philippians 4:13 I can do all things through Christ who strengthens me.
Neil T. Anderson (Victory Over the Darkness: Realize the Power of Your Identity in Christ)
Money cannot save you from tragedy, or give you control in a chaotic world. Only God can do that. What breaks the power of money over us is not just redoubled effort to follow the example of Christ. Rather, it is deepening your understanding of the salvation of Christ, what you have in him, and then living out the changes that that understanding makes in your heart—the seat of your mind, will, and emotions. Faith in the gospel restructures our motivations, our self-understanding and identity, our view of the world. Behavioral compliance to rules without a complete change of heart will be superficial and fleeting.
Timothy J. Keller (Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters)
May we all, while living down here, in the world, but not of it, find our home in the heavenly places to which we have been raised, and in which we are seated together with Christ. Sent into the world to witness for our Master, may we ever be strangers there, ready to confess Him the true object of our soul's devotion.
James Hudson Taylor (Union And Communion or Thoughts on the Song of Solomon)
They were stealin’ votes in east Texas,” Johnson supporter and Austin mayor Tom Miller recalled, “we were stealin’ votes in south Texas, only Jesus Christ could say who actually won it.” But Jesus wasn’t counting, and, by an eighty-seven-vote margin, “Landslide Lyndon” attained the Senate seat he had coveted for so long.
Doris Kearns Goodwin (Leadership: In Turbulent Times)
A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded — such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him. ‘What you have told us,’ says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours. ‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains. ‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.” They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.” They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.’ The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.’ The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?
Benjamin Franklin (Remarks Concerning the Savages)
Every historian, whether he is a Christian or not, ought to take account of this strange fact—that a certain Jesus, a man who lived in the first century in Palestine, was actually convinced, as He looked out upon the men who thronged about Him, that He would one day sit on the judgment-seat of God and be their judge and the judge and ruler of all the world.
J. Gresham Machen (On The Deity of Christ)
So the great waves of fear rose yet higher and higher, and all his strength was drained out of his body, and his face was white as death, so that it would have been God's mercy for him to die. He was afraid he might stumble and fall there in the street, so he went into our little park, which is no park at all but only a piece of the grass country fenced in and planted with trees, and there he sat on a seat and said, God have mercy upon me, O Lord Jesus Christ have mercy upon me. And all the people went by in the street, and saw only the lieutenant taking a few moments from his duty to sit on a seat in the park, and did not know it was a man in agony, calling on God for mercy. For to them the sun was shining, and the doves were calling in the trees, and they had no trouble greater than General Smuts or the Government, or the rumor that the black people were planning a great strike and procession in Johannesburg.
Alan Paton (Too Late the Phalarope)
I do not believe that any man can preach the gospel who does not preach the Law. Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ. they will never accept grace till they tremble before a just and holy Law. Therefore, the Law serves a most necessary purpose, and it must not be removed from its place. The Law cuts into the core of evil, it reveals the seat of the malady and informs us that the leprosy lies deep within. They must be slain by the Law before they can be made alive by the gospel.
Charles Haddon Spurgeon
Because Jesus' blood continually cleanses you, you cannot bounce in and out of the light of Christ, in and out of being seated in the heavenly places in Christ, in and out of being forgiven, justified, and made righteous, or in and out of fellowship with God. It is not a sometimes-yes-sometimes-no salvation, but a salvation that has secured a YES to all of God's promises because of the blood of Jesus (see 2 Corinthians 1:19-20)!
Joseph Prince (Grace Revolution: Experience the Power to Live Above Defeat)
5. In all things, before you begin something, be cautious and ponder what the outcome may be. In all that you do and undertake, think constantly whether you would want to be doing it if that very hour you were to be called by death to appear before God’s judgment. For this reason never allow yourself to be found in any situation in which you could not trust or hope for your salvation. Live every day as if you might die and appear before the judgment seat of Christ.
Donald B. Kraybill (The Amish Way: Patient Faith in a Perilous World)
Any day that is not crowned with the Christian being consciously and conspicuously filled with the Holy Spirit is a wasted day. It will be lost for all eternity. At the judgment seat of Christ it will, at best, be counted as wood, hay, and stubble (1 Corinthians 3:12). What golden opportunities we let slip through our fingers because the Spirit is not in control. There has never been a greater day or age to witness for Christ than ours. There is such a need and such a hunger everywhere.
Adrian Rogers (The Power of His Presence)
Speaking of chocolate, what kind of cake are we having for the shower?” “I don’t know.” Sincerely shocked, Peabody jerked around in her seat. “You didn’t get cake?” “I don’t know. Probably.” Because the idea of the shower, what she had to do, hadn’t done, should do, made her stomach jitter, Eve squirmed. “Look, I called the caterer, okay? I did it myself. I didn’t dump it on Roarke, I didn’t ask—God forbid—Summerset to handle it.” “Well, what did you ask for? What’s the theme?” The jitters escalated into a roiling. “What do you mean, theme?” “You don’t have a theme? How can you have a baby shower without a theme?” “Jesus Christ, I need a theme? I don’t even know what that means. I called the caterer. I did my job. I told her it was a baby shower. I told her how many people, more or less. I told her when and where. She started asking me all kinds of questions, which gives me a fucking headache, and I told her not to ask me all kinds of questions or she was fired. Just to do whatever needed doing. Why isn’t that enough?” Peabody’s sigh was long and heartfelt. “Give me the caterer’s info, and I’ll check in with her. Does she do the decorations, too?” “Oh, my God. I need decorations?” “I’m going to help you, Dallas. I’m going to run interference with the caterer. I’m going to come over early on the day and help get it set up.” Eve narrowed her eyes and tried to ignore the joy and relief bubbling in her breast. “And what’s this going to cost me?” “Nothing. I like baby showers.” “You’re a sick, sick woman.
J.D. Robb
I sit in the center row of the SUV, fuming on the way back to the hotel. “Can I offer you a bit of advice, Prince Nicholas?” Tommy asks. I may have been mumbling out loud. “Shut up, Tommy,” Logan says from the driver’s seat... “It’s all right.” I meet Tommy’s light brown eyes in the rearview mirror, where he sits behind me. “Offer away.” He scratches his head. “I think the lass was embarrassed.” “Embarrassed?” “Aye. It’s like my younger sister, Janey. She’s a good-looking girl, but one day she had a zit on her forehead that was so big it made her look like a dickicorn. And she was walking—” James, in the front passenger seat, reads my mind. “What the fuck is a dickicorn?” “It’s an expression,” Tommy explains. James angles around to look at Tommy, his blue eyes crinkled. “An expression for what?” “For…someone with something big coming out o’ their forehead that looks like a cock.” “Wouldn’t it be a unicock, then?” James wonders. “For Christ’s sake,” Logan cuts in. “Would you forget about the fuckin’ unicorn or dickicock or whatever the hell it is—” “It doesn’t make any sense!” James argues. “—and let Tommy finish his story? We’re never gonna hear the end at this rate.” James throws up his hands, grumbling. “Fine. But it still doesn’t make any sense.” For the record, my semantic vote goes to unidick
Emma Chase (Royally Screwed (Royally, #1))
There is no arguing with people who say that, since there is nothing but Nature, no process can be other than natural. There is no sign, even from heaven, that could break down the intellectual prejudice of such people. If they saw Jesus Christ Himself in glory, they could always say that "at present science cannot account for the phenomenon of a luminous body apparently seated upon a throne, but no doubt it will do so in the course of time." If they saw a dead and corrupting man rise from the grave, they could always argue that he could not have been dead and corrupting, or he could not have risen from the grave. Nothing but the Last Judgment could convince such persons. Even when the trumpet sounds, I believe that some of them, when they have recovered from their first astonishment, will make remarks about aural phenomena.
Robert Hugh Benson (Lourdes)
What was injected into Eve’s mind and affections during the conversation with the Serpent was a deep-seated suspicion of God that was soon further twisted into rebellion against him. The root of her antinomianism (opposition to and breach of the law) was actually the legalism that was darkening her understanding, dulling her senses, and destroying her affection for her heavenly Father. Now, like a pouting child of the most generous father, she acted as though she wanted to say to God, “You never give me anything. You insist on me earning everything I am ever going to have.
Sinclair B. Ferguson (The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters)
One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.
Gene Stratton-Porter (Laddie: A True Blue Story (Library of Indiana Classics))
Perhaps it is a deep-seated reluctance to face up to the gravity of sin which has led to its omission from the vocabulary of many of our contemporaries. One acute observer of the human condition, who has noticed the disappearance of the word, is the American psychiatrist Karl Menninger. He has written about it in his book, Whatever Became of Sin? Describing the malaise of western society, its general mood of gloom and doom, he adds that ‘one misses any mention of “sin”’. ‘It was a word once in everyone’s mind, but is now rarely if ever heard. Does that mean’, he asks, ‘that no sin is involved in all our troubles...? Has no-one committed any sins? Where, indeed, did sin go? What became of it?’ (p.13). Enquiring into the causes of sin’s disappearance, Dr Menninger notes first that ‘many former sins have become crimes’, so that responsibility for dealing with them has passed from church to state, from priest to policeman (p.50), while others have dissipated into sicknesses, or at least into symptoms of sickness, so that in their case punishment has been replaced by treatment (pp.74ff.). A third convenient device called ‘collective irresponsibility’ has enabled us to transfer the blame for some of our deviant behaviour from ourselves as individuals to society as a whole or to one of its many groupings (pp.94ff.).
John R.W. Stott (The Cross of Christ)
I am seated in heavenly places in Christ Jesus. I have been delivered by the power in His name, the power of the Blood. God has shown Himself mighty on my behalf; no evil befalls me. I am victorious in Christ Jesus – I am the beloved of the Lord. I walk in love, I walk in His light. My path is set in the brightness of the lamp, and I will not stumble. My eyes behold the sun, and the Sun of righteousness arises over my household with healing in His wings. I am redeemed from affliction, depression, grief, ailments, sicknesses, diseases, death, and destruction. I have life eternal, I have life abundant, I have peace with God, and my ways are pleasing to Him. I am favoured by God; I break through on every side, and I am not restrained by any force. My days are prolonged. The pleasure of the Lord will prosper in my hand. I have my portion with the great and my share of the spoil with the strong. I walk about in His name. This is my season of possibilities, in Jesus’ name. I believe and I say amen.
'Goke Coker (God'fessions 2: Daily Confessions of God's Word and promises over your life volume two)
Philby now went in for the kill. Elliott had tipped him off that he would be cleared by Macmillan, but mere exoneration was not enough: he needed Lipton to retract his allegations, publicly, humiliatingly, and quickly. After a telephone consultation with Elliott, he instructed his mother to inform all callers that he would be holding a press conference in Dora’s Drayton Gardens flat the next morning. When Philby opened the door a few minutes before 11:00 a.m. on November 8, he was greeted with gratifying proof of his new celebrity. The stairwell was packed with journalists from the world’s press. “Jesus Christ!” he said. “Do come in.” Philby had prepared carefully. Freshly shaved and neatly barbered, he wore a well-cut pinstriped suit, a sober and authoritative tie, and his most charming smile. The journalists trooped into his mother’s sitting room, where they packed themselves around the walls. Camera flashes popped. In a conspicuous (and calculated) act of old-world gallantry, Philby asked a journalist sitting in an armchair if he would mind giving up his seat to a lady journalist forced to stand in the doorway. The man leaped to his feet. The television cameras rolled. What followed was a dramatic tour de force, a display of cool public dishonesty that few politicians or lawyers could match. There was no trace of a stammer, no hint of nerves or embarrassment. Philby looked the world in the eye with a steady gaze and lied his head off. Footage of Philby’s famous press conference is still used as a training tool by MI6, a master class in mendacity.
Ben Macintyre (A Spy Among Friends: Kim Philby and the Great Betrayal)
February 4 The Overmastering Majesty of Personal Power For the love of Christ constraineth us. 2 Corinthians 5:14 Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. “The love of Christ constraineth us”—when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life. When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realise what Jesus meant when He said—“Ye shall be witnesses unto Me.” Not witnesses to what Jesus can do—that is an elementary witness—but “witnesses unto Me.” We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realised by the Christian worker. Paul says he is gripped by the love of Christ; that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgement seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.
Oswald Chambers (My Utmost for His Highest)
Beckett watched Cole closely. This had been some next level-bullshit. And Cole had already been through some caveman-brutal violence coming up with his horrible mother. A betrayal like that cut deep and hard. He watched as Cole’s eyes filled up, and he curled his hands into fists. His breath came in gasps. His brother’s reality might possibly be caving in. Who the fuck knew. Beckett put the safety on and set down his gun. He turned in his seat and leaned over, grabbing Cole’s shirt and twisting it hard at his chest, pulling the sobbing man closer to him. It was one of the ways he scared the shit out of people, this look he would give, but not now. “Look at me. Fucking look at me!” Cole’s hazel eyes finally locked on Beckett’s. “You are never alone. You will never be alone! We’re together. Do you understand? I will murder the whole world to keep you out of that shit! It will never happen to you again. Do you hear me? Do you fucking hear me?” Cole screamed back at Beckett. Not words, just a guttural noise. Pain. Pain vocalized. Blake careened the car to the side of the road and cut the lights. After it was in park, he turned and faced Cole as well. Cole screamed again. Anger. Hot tears, rage. Pain, so much pain. Beckett panicked. Was it something I said? Shit. Was I too late? Shit. Blake crawled over the seat, sat next to Cole, and he started screaming too. Jesus Christ. The two of them were fucking insane. And if they were going crazy, he would follow. Beckett crawled over too, sloppy and kicking his brothers as he planted himself in the backseat. It took a second before he could match them, before he could go to that place in his head and heart and scream. But he did. For a few heartbeats, three teenage boys raged at their childhood. They hollered at fate. They screamed out pure need. It was the sound of Peter Pan fucking dying, the ghost of dreams that would never be—until Cole started cough-sob-laughing. It was catching, the sliding from one emotion to another. Blake was next, holding his stomach and laughing. Finally Beckett held his head and did the same. They collapsed in a heap, slapping at each other in their hysteria. When they finally caught their breath, they didn’t need words. They didn’t need anything but each other. Cole put up his arm and Blake and Beckett grabbed on. Never alone.
Debra Anastasia (Poughkeepsie Begins (Poughkeepsie Brotherhood, #0))
Thinking of Christ as nonblack in the twentieth century is as theologically impossible as thinking of him as non-Jewish in the first century. God's Word in Christ not only fulfills his purposes for man through his elected people, but also inaugurates a new age in which all oppressed people become his people. In America, that people is a black people. In order to remain faithful to his Word in Christ, his present manifestation must be the very essence of blackness. It is the job of the Church to become black with him and accept the shame that white society places on blacks. But the Church knows that what is shame to the world is holiness to God. Black is holy, that is, it is a symbol of God's presence in history on behalf of the oppressed man. Where there is black, there is oppression; but blacks can be assured that where there is blackness, there is Christ who has taken on blackness so that what is evil in men's eyes might become good. Therefore Christ is black because he is oppressed, and oppressed because he is black. And if the Church is to join Christ by following his opening, it too must go where suffering is and become black also. This is what the New Testament means by the service of reconciliation. It is not smoothing things over by ignoring the deep-seated racism in white society. It is freeing the racist of racism by making him confront blacks as men. Reconciliation has nothing to do with the “let's talk about it” attitude, or “it takes time” attitude. It merely says, “Look man, the revolution is on. Whose side are you on?
James H. Cone (Black Theology and Black Power)
So Seals throws down his napkin and pushes back his chair and rises and demands to know who did it. Christ. We’re going to get to the bottom of this, he says. And then he began to point out possible culprits and to demand that they own up. It was you, wasnt it? Jesus. I tried to hiss him down. By now several large and unruly-looking chaps had gotten to their feet. The manager arrived just in the nick and we got Seals seated but he continued to mutter and they rose all over again. Do you know what I find particularly galling, he told them. It’s having to share the women with you lot. To listen to you fuckwits holding forth and to see some lissome young thing leaning forward breathlessly with that barely contained frisson with which we are all familiar the better to inhale without stint an absolute plaguebreath of bilge and bullshit as if it were the word of the prophets. It’s painful but still I suppose one has to extend a certain latitude to the little dears. They’ve so little time in which to parlay that pussy into something of substance. But it nettles. That you knucklewalkers should even be allowed to contemplate the sacred grotto as you drool and grunt and wank. Let alone actually reproduce. Well the hell with it. A pox upon you. You’re a pack of mudheaded bigots who loathe excellence on principle and though one might cordially wish you all in hell still you wont go. You and your nauseating get. Granted, if everyone I wished in hell were actually there they’d have to send to Newcastle for supplementary fuel. I’ve made ten thousand concessions to your ratfuck culture and you’ve yet to make the first to mine. It only remains for you to hold your cups to my gaping throat and toast one another’s health with my heart’s blood. Ah well, Squire, I tell you everything and you
Cormac McCarthy (The Passenger (The Passenger #1))
A businessman buys a business and tries to operate it. He does everything that he knows how to do but just cannot make it go. Year after year the ledger shows red, and he is not making a profit. He borrows what he can, has a little spirit and a little hope, but that spirit and hope die and he goes broke. Finally, he sells out, hopelessly in debt, and is left a failure in the business world. A woman is educated to be a teacher but just cannot get along with the other teachers. Something in her constitution or temperament will not allow her to get along with children or young people. So after being shuttled from one school to another, she finally gives up, goes somewhere and takes a job running a stapling machine. She just cannot teach and is a failure in the education world. I have known ministers who thought they were called to preach. They prayed and studied and learned Greek and Hebrew, but somehow they just could not make the public want to listen to them. They just couldn’t do it. They were failures in the congregational world. It is possible to be a Christian and yet be a failure. This is the same as Israel in the desert, wandering around. The Israelites were God’s people, protected and fed, but they were failures. They were not where God meant them to be. They compromised. They were halfway between where they used to be and where they ought to be. And that describes many of the Lord’s people. They live and die spiritual failures. I am glad God is good and kind. Failures can crawl into God’s arms, relax and say, “Father, I made a mess of it. I’m a spiritual failure. I haven’t been out doing evil things exactly, but here I am, Father, and I’m old and ready to go and I’m a failure.” Our kind and gracious heavenly Father will not say to that person, “Depart from me—I never knew you,” because that person has believed and does believe in Jesus Christ. The individual has simply been a failure all of his life. He is ready for death and ready for heaven. I wonder if that is what Paul, the man of God, meant when he said: [No] other foundation can [any] man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he should receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:11-15). I think that’s what it means, all right. We ought to be the kind of Christian that cannot only save our souls but also save our lives. When Lot left Sodom, he had nothing but the garments on his back. Thank God, he got out. But how much better it would have been if he had said farewell at the gate and had camels loaded with his goods. He could have gone out with his head up, chin out, saying good riddance to old Sodom. How much better he could have marched away from there with his family. And when he settled in a new place, he could have had “an abundant entrance” (see 2 Pet. 1:11). Thank God, you are going to make it. But do you want to make it in the way you have been acting lately? Wandering, roaming aimlessly? When there is a place where Jesus will pour “the oil of gladness” on our heads, a place sweeter than any other in the entire world, the blood-bought mercy seat (Ps. 45:7; Heb. 1:9)? It is the will of God that you should enter the holy of holies, live under the shadow of the mercy seat, and go out from there and always come back to be renewed and recharged and re-fed. It is the will of God that you live by the mercy seat, living a separated, clean, holy, sacrificial life—a life of continual spiritual difference. Wouldn’t that be better than the way you are doing it now?
A.W. Tozer (The Crucified Life: How To Live Out A Deeper Christian Experience)
One may readily concede that the historical factuality of the resurrection cannot be affirmed with the same level of confidence as the historical factuality of the crucifixion. All historical judgments can be made only with relative certainty, and the judgment that Jesus rose from the dead can be offered—from the historian’s point of view—only with great caution. The character of the event itself hardly falls within ordinary categories of experience.28 Still, something extraordinary happened shortly after Jesus’ death that rallied the dispirited disciples and sent them out proclaiming to the world that Jesus had risen and had appeared to them. Reductive psychological explanations fail to do justice to the widespread testimony to this event within the original community and to the moral seriousness of the movement that resulted from it. The best explanation is to say that God did something beyond all power of human imagining by raising Jesus from the dead. To make such a claim is to make an assertion that redefines reality.29 If such an event has happened in history, then history is not a closed system of immanent causes and effects. God is powerfully at work in the world in ways that defy common sense, redeeming the creation from its bondage to necessity and decay. That, of course, is precisely what the early Christians believed and proclaimed: I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. (EPH. 1:17–21. emphasis mine)
Richard B. Hays (The Moral Vision of the New Testament: A Contemporary Introduction to New Testament Ethics)
Jesus in the Temple of God in Jerusalem Matthew 21 12: AND JESUS WENT INTO THE TEMPLE OF GOD, AND CAST OUT ALL THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHROW THE TABLES OF THE MONEY-CHANGERS, AND THE SEATS OF THEM THAT SOLD DOVES Rebellion is individual. It comes out of the truth of one being. Revolutions are organized, but you can not organize a rebellion. Revolutions becomes establishment, and then they fail. Rebellion comes out of the truth and authenticity of one being's heart. Revolution is organized and political, rebellion is spiritual. A revolution is of the future, rebellion is here and now. In revolution, you try to change others, in rebellion you change yourself. Jesus is a rebel. Christianity is the organized religion, which appeared after Jesus was murdered. Christianity is established by the same establishment that Jesus rebelled against. Jesus is a rebel, who lived out of his own love, truth and understanding. AND HE SAID TO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER Jesus entered the temple of God in Jerusalem, and saw that the temple had been destryed. It was not a house of prayer. People were not meditating, people were not praying. The temple was no longer the abode of God. Priests have always been against God. The talk about God, but they are basically against God. They do not teach truth. The temple of God in Jerusalem had been destroyed by the priests. Christianity is based on one simple word: love. But the result of Christianity is wars, murder and crusades. The priests go on talking about love, but he does not live in love. AND HE SAID UNTO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER; BUT YE HAVE MADE IT A DEN OF THIEVES Jesus says that the temple of God, is not longer a house of prayer. It is a house of thieves. AND WHEN HE WAS COME INTO THE TEMPLE, THE CHIEF PRIESTS AND THE ELDERS OF THE PEOPLE CAME UNTO HIM AS HE WAS TEACHING AND SAID, BY WHAT AUTHORITY DOES THOU THESE THINGS? AND WHO GAVE THEE THIS AUTHORITY? Organized religion always asks about authority, status, as if truth needs some authority, some licensing from the outside. The priests talks the language of the establishment, even while meeting a mystic like Jesus. Truth arises from your own being, this is the inner authority. Truth is born out of your own being. The priests asks Jesus who has given him the authority to overthrow the tables of the money-changers? Who has given him the authority to change the rules of the temple? But Jesus did not answer the priests. He remained silent. Jesus is his own authority. Jesus whole message is to be your own authority. You are not here to follow anybody. You are here to be yourself. Your life is yours. Your love is your inner being. The priests wanted to arrest Jesus and throw him into prison, but they were afraid of the masses of people who listened to Jesus. They had to wait for the right moment to arrest him. The authentic mystic is always a danger to the priests and the organized religion. When you can allow the yes to be born in you, there is no need to go to a temple. Then God desends in you. Whenever a man is ready, God finds him.
Swami Dhyan Giten
By the shore of Gitche Gumee, By the shining Big-Sea-Water, At the doorway of his wigwam, In the pleasant Summer morning, Hiawatha stood and waited. All the air was full of freshness, All the earth was bright and joyous, And before him, through the sunshine, Westward toward the neighboring forest Passed in golden swarms the Ahmo, Passed the bees, the honey-makers, Burning, singing in the sunshine. Bright above him shone the heavens, Level spread the lake before him; From its bosom leaped the sturgeon, Sparkling, flashing in the sunshine; On its margin the great forest Stood reflected in the water, Every tree-top had its shadow, Motionless beneath the water. From the brow of Hiawatha Gone was every trace of sorrow, As the fog from off the water, As the mist from off the meadow. With a smile of joy and triumph, With a look of exultation, As of one who in a vision Sees what is to be, but is not, Stood and waited Hiawatha. Toward the sun his hands were lifted, Both the palms spread out against it, And between the parted fingers Fell the sunshine on his features, Flecked with light his naked shoulders, As it falls and flecks an oak-tree Through the rifted leaves and branches. O'er the water floating, flying, Something in the hazy distance, Something in the mists of morning, Loomed and lifted from the water, Now seemed floating, now seemed flying, Coming nearer, nearer, nearer. Was it Shingebis the diver? Or the pelican, the Shada? Or the heron, the Shuh-shuh-gah? Or the white goose, Waw-be-wawa, With the water dripping, flashing, From its glossy neck and feathers? It was neither goose nor diver, Neither pelican nor heron, O'er the water floating, flying, Through the shining mist of morning, But a birch canoe with paddles, Rising, sinking on the water, Dripping, flashing in the sunshine; And within it came a people From the distant land of Wabun, From the farthest realms of morning Came the Black-Robe chief, the Prophet, He the Priest of Prayer, the Pale-face, With his guides and his companions. And the noble Hiawatha, With his hands aloft extended, Held aloft in sign of welcome, Waited, full of exultation, Till the birch canoe with paddles Grated on the shining pebbles, Stranded on the sandy margin, Till the Black-Robe chief, the Pale-face, With the cross upon his bosom, Landed on the sandy margin. Then the joyous Hiawatha Cried aloud and spake in this wise: "Beautiful is the sun, O strangers, When you come so far to see us! All our town in peace awaits you, All our doors stand open for you; You shall enter all our wigwams, For the heart's right hand we give you. "Never bloomed the earth so gayly, Never shone the sun so brightly, As to-day they shine and blossom When you come so far to see us! Never was our lake so tranquil, Nor so free from rocks, and sand-bars; For your birch canoe in passing Has removed both rock and sand-bar. "Never before had our tobacco Such a sweet and pleasant flavor, Never the broad leaves of our cornfields Were so beautiful to look on, As they seem to us this morning, When you come so far to see us!' And the Black-Robe chief made answer, Stammered in his speech a little, Speaking words yet unfamiliar: "Peace be with you, Hiawatha, Peace be with you and your people, Peace of prayer, and peace of pardon, Peace of Christ, and joy of Mary!" Then the generous Hiawatha Led the strangers to his wigwam, Seated them on skins of bison, Seated them on skins of ermine, And the careful old Nokomis
Longfellow Henry Wadsworth (The Complete Poetical Works Longfellow)