Seat Of Sacrifice Quotes

She probably gave up and started playing Minesweeper." [...] We reached the cafe and found Sydney bent over her laptop, with a barely eaten Danish and what was probably her fourth cup of coffee. We slid into seats beside her. "How's it—hey! You ARE playing Minesweeper!

This is so cool!" Nico said, jumping up and down in the driver's seat. "Is this really the sun? I thought Helios and Selene were the sun and moon gods. How come sometimes it's them and sometimes it's you and Artemis?" "Downsizing," Apollo said. "The Romans started it. They couldn't afford all those temple sacrifices, so they laid off Helios and Selene and folded their duties into our job descriptions. My sis got the moon. I got the sun. It was pretty annoying at first, but at least I got this cool car." "But how does it work?" Nico asked. "I thought the sun was a big fiery ball of gas!" Apollo chuckled and ruffled Nico's hair. "That rumor probably got started because Artemis used to call me a big fiery ball of gas.

To enjoy the journey is to give until the stretch is a sacrifice. The question always is: what is it in life that will pull you out of your seat to be brave, risk and serve?

Well from an outsider’s perspective, love seems easy, but when you’re the one in the hot seat, making the decisions, it’s not that easy putting your heart out there, gathering enough courage to fall into the unknown. Love isn’t easy and love isn’t kind; love is something you sacrifice everything for in the hopes that maybe, just maybe, there is a person in this world who will accept you for who you are.

The life of the cenobite is a human problem. When we speak of convents, those seats of error but innocence, of mistaken views but good intentions, of ignorance but devotion, of torment but martyrdom, we must nearly always say yes or no...The monastery is a renunciation. Self-sacrifice, even when misdirected, is still self-sacrifice. To assume as duty a strict error has its peculiar grandeur.

I will say one thing about those males, there is never a dull moment." Peri suddenly appeared causing everyone to jump. "Bloody hell," Jen barked. "Couldn't you send out some sort of signal that you're about to appear out of thin air?" Lilly asked. "What do you expect me to do...fart just before I appear so the smell alerts you?" Peri took a seat next to Alina and crossed her legs, appearing regal despite her crude words. "Why do you say we would be alerted by the smell, rather than the sound?" Sally asked. Peri smiled. "I think you humans call them silent but deadly.

How much leeway do you think any president has? Seventy-five percent of what he does is dictated by circumstance, no matter what. So don’t sacrifice an opportunity to be at the seat of power, friend. To hold a piece of that power in your own two hands. Just because you don’t like the cut of a man’s coat.

Luck I get,” she said when they’d sat in silence once more. “But why brave?” He shifted in his seat then sat forward, his gaze piercing through her. “Because, Natalia, love is a risk. Love from the depths of your soul requires a certain amount of sacrifice. It bids you to give yourself wholly to another. To allow someone to view you like a prism, assessing you at every angle, examining every flaw. You must lay yourself before them, open and bare, and say, ‘here I am. I hold nothing back. I am yours, mind, body, and soul.’ And all you can do is hope they don’t crush you.” He leaned closer. “But the man who truly loves you will tend to your heart like he tends a garden, nurturing it until it grows and blooms under his hand.

Please have a seat, Henrietta. Winifred, thank you; that will be all. Ensure we’re not disturbed.” The older woman bobbed a slight curtsey, giving Etta’s back a parting pinch, hard enough to make her jump forward a step. Etta waited until the woman had vanished through the door in a swirl of dark skirts before turning to Henry and spitting out, “She doesn’t travel through passages, does she? She sacrifices a puppy and flies through the centuries on her broom.” He gave a sharp cough into his hand. “I assure you, your great-aunt is quite loving,” Henry said, only to stop and reconsider. “That is, she’s quite loving in her own way…every other Sunday. In May. Won’t you sit?” Great-aunt. No way in hell.

Did I tell you how much I liked your sermon on Sunday?” “You did not, or I would have remembered it.” “Well, it was glorious. You were very bold, I thought, to preach on sin. Hardly anyone wants to hear sin preached.” “Mainstream Christianity glosses over the fact that it isn’t just a question of giving up sin, but of doing something far more difficult—giving up our right to ourselves.” He made the turn onto the busy highway toward Wesley, which always, somehow, seemed a shock to his senses. “The sin life in us must be transformed into the spiritual life.” “How?” “Through sacrifice and obedience.” She smiled ironically. “How do you think that will be received by those of us who come to sit in a comfortable pew and find a hot seat instead? “They’ll just have to go across the street until I’ve finished preaching on that particular subject.” She laughed with delight. “You’re different these days.” He laughed with her. “I pray so,” he said.

Hang on a second." I looked back at the car. Reuel was sitting like a statue in his seat, probably hoping to be forgotten. "You coming?" He shook his head furiously. I narrowed my eyes. "You're sworn to protect me, remember? What kind of guardian angel waits in the car?" His chest heaved with heavy reluctance, and he pushed the door open. Under his breath, he swore in Katavukai. I put my free hand on my hip. "I heard that." The hulking angel stuck his tongue out at me.

Life is an adventure orchestrated by God, and our attempts to be in the driver’s seat will always result in mere frustration. Why? Because this is not the way of authentic love, which involves the total surrender of self. Authentic love calls for sacrifice. That is true of all of us. Whether it’s being up with a baby all night, caring for an aging parent, giving a hurting friend a landing place in your home for a while, or becoming a foster parent, we will be called on to sacrifice. That is the way of the Cross, and we are not offered anything else. It’s easy to think of parenthood as a season of sacrifice that ends so we can move on with our lives. But neither Christ nor the saints ever model living for ourselves. God never tells us, “Wow, thanks for your service. You’ve done your time and please enjoy the next four decades of your life living just for yourself. You’ve been serving others for awhile so grab your sunscreen and enjoy your remaining years drinking cocktails in Aruba.” Can you imagine that being the final chapter of a saint’s life? We are called to live out generous love in whatever opportunities present themselves to us.

To be ridiculously sweeping: baby boomers and their offspring have shifted emphasis from the communal to the individual, from the future to the present, from virtue to personal satisfaction. Increasingly secular, we pledge allegiance to lowercase gods of our private devising. We are concerned with leading less a good life than the good life. In contrast to our predecessors, we seldom ask ourselves whether we serve a greater social purpose; we are more likely to ask ourselves if we are happy. We shun self-sacrifice and duty as the soft spots of suckers. We give little thought to the perpetuation of lineage, culture or nation; we take our heritage for granted. We are ahistorical. We measure the value of our lives within the brackets of our own births and deaths, and we’re not especially bothered by what happens once we’re dead. As we age—oh, so reluctantly!—we are apt to look back on our pasts and question not did I serve family, God and country, but did I ever get to Cuba, or run a marathon? Did I take up landscape painting? Was I fat? We will assess the success of our lives in accordance not with whether they were righteous, but with whether they were interesting and fun. If that package sounds like one big moral step backward, the Be Here Now mentality that has converted from sixties catchphrase to entrenched gestalt has its upsides. There has to be some value in living for today, since at any given time today is all you’ve got. We justly cherish characters capable of living “in the moment.”…We admire go-getters determined to pack their lives with as much various experience as time and money provide, who never stop learning, engaging, and savoring what every day offers—in contrast to the dour killjoys who are bitter and begrudging in the ceaseless fulfillment of obligation. For the role of humble server, helpmate, and facilitator no longer to constitute the sole model of womanhood surely represents progress for which I am personally grateful. Furthermore, prosperity may naturally lead any well-off citizenry to the final frontier: the self, whose borders are as narrow or infinite as we make them. Yet the biggest social casualty of Be Here Now is children, who have converted from requirement to option, like heated seats for your car. In deciding what in times past never used to be a choice, we don’t consider the importance of raising another generation of our own people, however we might choose to define them. The question is whether kids will make us happy.

The Oren-yaro do not lack for courage, it is true. We know how to face battles when the odds are stacked against us. We know how to give our lives for our lords and believe we know sacrifice like no other. But I did not face that dragon as an Oren-yaro. Our tenets may run deep, but they do not make us. I decided that if I ever get out of this alive, I would tell Rayyel that. We are flesh and blood, not words; we bend, we break, but our failings need not be etched in stone. I faced the dragon as someone willing to give her life for another not because of some deep-seated arrogance that I was better but because it was the right thing to do.

The unChristian faith is distressing. So is our culture. Yet to see spiritual resurgence among Mosaics and Busters, I hope our response to this observation is like that of the recipients of Paul’s letter. I hope we put aside casual forms of Christianity, piercing the antagonism of our peers with service and sacrifice. We may think the answer to the perception of our being unChristian is for outsiders to understand our faith. The church is not effective when it calls outsiders to live virtuously, which is never really possible apart from regeneration through Christ anyway. The reprieve from our deep-seated image problem comes when Christ followers become more faithful to a God who has redeemed us and more concerned about a hostile culture in need of the same redemption. 4

As Christ, in the Hebrew of the Old Testament, was called Adonai, The Lord, so Tammuz was called Adon or Adonis. Under the name of Mithras, he was worshipped as the "Mediator." As Mediator and head of the covenant of grace, he was styled Baal-berith, Lord of the Covenant --(Judges viii. 33). In this character he is represented in Persian monuments as seated on the rainbow, the wellknown symbol of the covenant. In India, under the name of Vishnu, the Preserver or Saviour of men, though a god, he was worshipped as the great "Victim-Man," who before the worlds were, because there was nothing else to offer, offered himself as a sacrifice. The Hindu sacred writings teach that this mysterious offering before all creation is the foundation of all the sacrifices that have ever been offered since. Do any marvel at such a statement being found in sacred books of a Pagan mythology?

Elizabeth automatically started forward three steps, then halted, mesmerized. An acre of thick Aubusson carpet stretched across the book-lined room, and at the far end of it, seated behind a massive baronial desk with his shirtsleeves folded up on tanned forearms, was the man who had lied in the little cottage in Scotland and shot at a tree limb with her. Oblivious to the other three men in the room who were politely coming to their feet, Elizabeth watched Ian arise with that same natural grace that seemed so much a part of him. With a growing sense of unreality she heard him excuse himself to his visitors, saw him move away from behind his desk, and watched him start toward her with long, purposeful strides. He grew larger as he neared, his broad shoulders blocking her view of the room, his amber eyes searching her face, his smile one of amusement and uncertainty. “Elizabeth?” he said. Her eyes wide with embarrassed admiration, Elizabeth allowed him to lift her hand to his lips before she said softly, “I could kill you.” He grinned at the contrast between her words and her voice. “I know.” “You might have told me.” “I hoped to surprise you.” More correctly, he had hoped she didn’t know, and now he had his proof: Just as he had thought, Elizabeth had agreed to marry him without knowing anything of his personal wealth. That expression of dazed disbelief on her face had been real. He’d needed to see it for himself, which was why he’d instructed his butler to bring her to him as soon as she arrived. Ian had his proof, and with it came the knowledge that no matter how much she refused to admit it to him or to herself, she loved him. She could insist for now and all time that all she wanted from marriage was independence, and now Ian could endure it with equanimity. Because she loved him. Elizabeth watched the expressions play across his face. Thinking he was waiting for her to say more about his splendid house, she gave him a jaunty smile and teasingly said, “’Twill be a sacrifice, to be sure, but I shall contrive to endure the hardship of living in such a place as this. How many rooms are there?” she asked. His brows rose in mockery. “One hundred and eighty-two.” “A small place of modest proportions,” she countered lightly. “I suppose we’ll just have to make do.” Ian thought they were going to do very well.

Meanwhile, the king of Athens was invited to the mess hall for a "get to know you" meeting. "Please take a seat," Jason offered. Kekrops wrinkled his nose. "Snake people do not sit." "Please remain standing," Leo said. He cut the cake and stuffed a piece in his mouth before Piper could warn him it might be poisoned, or inedible for mortals, or just plain bad. "Dang!" He grinned. "Snake people know how to make Bundt cake. Kind of orangey, with a hint of honey. Needs a glass of milk." "Snake people do not drink milk," Kekrops said. "We are lactose intolerant reptiles. "Me too!" Frank said. "I mean . .. lactose intolerant. Not a reptile. Though I can be a reptile sometimes-" "Anyway," Hazel interrupted, "King Kekrops, what brings you here? How did you know we'd arrived?" "I know everything that happens in Athens," Kekrops said. "I was the city's founder, its first king, born of the earth. I am the one who judged the dispute between Athena and Poseidon, and chose Athena to be the patron of the city." "No hard feelings, though," Percy muttered. Annabeth elbowed him. "I’ve heard of you, Kekrops. You were the first to offer sacrifices to Athena. You built her first shrine on the Acropolis. "Correct." Kekrops sounded bitter, like he regretted his decision. "My people were the original Athenians- the gemini." "Like your zodiac sign?" Percy asked. "I'm a Leo." "No, stupid," Leo said. "I'm a Leo. You're a Percy.

JANUARY 29 Colossians 3:15-17 Offering Thanks Do it all in the name of the Lord Jesus, giving thanks.   COLOSSIANS 3:17 IN WORD   Hebrews 12:28 says that gratitude is an acceptable offering to God. Why? Because it acknowledges who He is better than any other attitude. It recognizes that He is a Blesser, a Giver, and a Redeemer of incomparable worth. Gratitude sees God as He is. Gratitude especially sees God accurately when it sees Him through Jesus. After all, the Incarnation was God’s plan to make Himself visible to human eyes. It was His aggressive strategy to make Himself accessible to sinners in need of salvation. Jesus is the ultimate act of God in this world. For the early church, Jesus quickly became the identity of the believer. Paul, for example, saw himself to be crucified with Him, buried with Him, raised up with Him, exalted with Him, seated in heavenly places with Him, and united with Him forever. When someone is that identified with his Redeemer, the attitude of his heart becomes a clear statement of the Redeemer’s worth. If gratitude isn’t there, the Redeemer isn’t worth much to that person. If we value Jesus as our identity, we will be exceedingly grateful for what He means to us. IN DEED   You may faithfully make offerings of money and time, but what are you offering God with your attitude? Is it an acceptable offering, declaring His worth accurately? Or does it underestimate His value in your life by neglecting the thankfulness due Him? Or were you even aware that the attitudes of your heart are, whether you mean it or not, a statement about Him and an offering to Him? Watch your heart carefully. Whatever fills it will soon dominate your life and experience. With that in mind, let thankfulness flow from within as a sacrifice to God. Insist that your heart make statements of truth about your Redeemer, acknowledging the enormous sacrifice He made in order to offer you enormous glory. Recognize the salvation—the utterly complete, comprehensive salvation—that now defines your life. Whatever you do, do it in His name with thanks for who He is. The best way to show my gratitude to God is to accept everything, even my problems, with joy. —Mother Teresa

Stop!” she called out. To a one, the crewmen froze. A dozen heads swiveled to face her. Sophia swallowed and turned to Mr. Grayson. “What about me? I’m also a virgin voyager.” His lips quirked as his gaze swept her from head to toe and then back up partway. “Are you truly?” “Yes. And I haven’t a coin to my name. Do you plan to dunk and shave me, too?” “Now there’s an idea.” His grin widened. “Perhaps. But first, you must submit to an interrogation.” A lump formed in Sophia’s throat, impossible to speak around. Mr. Grayson raised that sonorous baritone to a carrying pitch. “What’s your name then, miss?” When Sophia merely firmed her chin and glared at him, he warned dramatically, “Truth or eels.” Bang. Excited whispers crackled through the assembly of sailors. Davy was completely forgotten, dropped to the deck with a dull thud. Even the wind held its breath in anticipation, and Sophia gave a slight jump when a sail smacked limp against the mast. Though her heart pounded an erratic rhythm of distress, she willed her voice to remain even. “I’ve no intention of submitting myself to any interrogation, by god or man.” She lifted her chin and arched an eyebrow. “And I’m not impressed by your staff.” She paused several seconds, waiting for the crew’s boisterous laughter to ebb. Mr. Grayson pinned her with his bold, unyielding gaze. “You dare to speak to me that way? I’m Triton.” With each word, he stepped closer. “King of the Sea. A god among men.” Now they stood just paces apart. Hunger gleamed in his eyes. “And I demand a sacrifice.” Her hand remained pressed against her throat, and Sophia nervously picked at the neckline of her frock. This close, he was all bronzed skin stretched tight over muscle and sinew. Iridescent drops of seawater paved glistening trails down his chest, snagging on the margins of that horrific scar, just barely visible beneath his toga. “A sacrifice?” Her voice was weak. Her knees were weaker. “A sacrifice.” He flipped the trident around, his biceps flexing as he extended the blunt end toward her, hooking it under her arm. He lifted the mop handle, pulling her hand from her throat and raising her wrist for his inspection. Sophia might have yanked her arm away at any moment, but she was as breathless with anticipation as every other soul on deck. She’d become an observer of her own scene, helpless to alter the drama unfolding, on the edge of her seat to see how it would play out. He studied her arm. “An unusually fine specimen of female,” he said casually. “Young. Fair. Unblemished.” Then he withdrew the stick, and Sophia’s hand dropped to her side. “But unsatisfactory.” She felt a sharp twinge of pride. Unsatisfactory? Those words echoed in her mind again. I don’t want you. “Unsatisfactory. Too scrawny by far.” He looked around at the crew, sweeping his makeshift trident in a wide arc. “I demand a sacrifice with meat on her bones. I demand…” Sophia gasped as the mop handle clattered to a rest at her feet. Mr. Grayson gave her a sly wink, bracing his hands on his hips in a posture of divine arrogance. “I demand a goat.

After Christ’s sacrifice there would be no more need to shed blood. He “once for all took blood into that inner room, the Holy of Holies, and sprinkled it on the mercy seat; but it was not the blood of goats and calves. No, he took his own blood, and with it he, by himself, made sure of our eternal salvation” (Heb. 9:12 TLB).

dead seem to have been arranged in a hierarchy, like the living, and no doubt the highest seats were assigned to the dead kings and to high priestly officials who had to be taken care of with special sacrifices by such of the deceased as Gilgamesh and Ur-Nammu. There were all kinds of rules and regulations in the nether world, and it was the deified Gilgamesh who saw to it that the denizens of the nether world conducted themselves properly. Although in general one has the feeling that the nether world was dark and dreary, this would seem to be true only of daytime; at night the sun brought light to it, and on the twenty-eighth day of the month the sun was joined by the moon. The deceased were not treated all alike; there was a judgment of the dead by the sun-god, Utu, and to a certain extent by the moon-god, Nanna, and if the judgment was favorable, the dead man's soul would presumably live in happiness and contentment and have

O Hermit, call thou in the authentic words Of that old hymn called Sama: “Rise! Awake!” Call to the man who boasts his Shastric lore; From vain pedantic wranglings profitless, Call to that foolish braggart to come forth Out on the face of nature, this broad earth; Send forth this call unto thy scholar band. Together round thy sacrifice of fire Let them all gather. So may our India, Our ancient land unto herself return O once again return to steadfast work, To duty and devotion, to her trance Of earnest meditation; let her sit Once more unruffled, greedless, strifeless, pure, O once again upon her lofty seat And platform, teacher of all lands.6

expiation: A sacrifice that wipes away sin. • The expression is used multiple times in the Greek OT for the mercy seat, or golden lid that covered the Ark of the Covenant (Ex 25:17; Heb 9:5). The high priest of Israel sprinkled blood on the mercy seat once a year on the Day of Atonement to expiate the sins of the people and restore them to fellowship with Yahweh (Lev 16:1-34). For Paul, the mercy seat typifies Christ as the living seat of God's presence and the place where atonement is made with sacrificial blood (CCC 433). • Christ, who became an expiation by blood, teaches us to follow his example by the mortification of our members (St. Gregory of Nyssa, On Perfection). Back

She was right, Hominy didn't necessarily look happy, but neither do motorcycle daredevils standing atop fifty-foot-high jump ramps, revving their engines, and starting out a the desert expanse and precipitous drop that is Gila Monster Canyon. Yet, as he stood on the lookout for one of his Caucasian betters, grabbing the seat back in front of him, nervously scanning his surroundings like women suicidal gazelle looking over the Serengeti for a jungle cat to whom he could sacrifice himself, one has to understand that death-defying feats are their own reward.

To the river?” he suggested, pointing ahead down the road. The Recorah River, which flowed south out of the Nineyre Mountains before curving to the west, marked both our eastern and southern borders, and was the reason construction of the wall was necessitated only along the boundary we shared with the Kingdom of Sarterad. “Won’t there be patrols?” He shook his head. “One of my duties is to regulate the patrols. I know exactly where they are. So--to the river?” I nodded, and we lined our horses up as best we could, for our mounts had caught our excitement and were straining against their bits. We locked eyes and counted down together. “Three, two, one--” I dug my heels into King’s sides and he sprang almost violently forward. My father had never liked me racing. It was dangerous--the horse could fall, I could drop the reins or lose my seat, and at a full gallop, my chances of survival would be slim. But he had always loved to do it, and so had I. There was such freedom in letting a horse have its head, such joyful abandonment in the feel of the animal’s hooves striking the earth time after time, as fast and as hard as they could go. There was power and exhilaration in leaning forward, moving with the animal, feeling the wind on my cheeks, my hair whipping back. There was a oneness that could not be achieved in any other way, a single purpose represented by the finish line that loomed ahead. King and I had the advantage at the start, and I turned my head to grin at Saadi before giving my full concentration to the task at hand. I would leave him far behind, but there was no point in testing fate. It wasn’t long before my confidence and my lead were challenged--I caught sight of the gelding’s front legs to my left, gaining ground as they arched and reached in beautiful rhythm. We bumped and battled, following the winding road, the horses breathing hard. Then it was Saadi’s turn to grin. He gave me a nod, urging his horse up the slight incline that lay before us, gradually inching ahead until he succeeded in passing me completely as we flew down the other side. Knowing the race would be won or lost on the remaining flat ground from here to the river, I lay low against King’s neck, and the stallion pressed forward, sensing my urgency. Race for Papa, King, I thought. You can win for Papa. The Recorah River spread before us, and both Saadi and I would have to slow soon to avoid surging into it. King’s burst of speed was enough to put us neck-and-neck once more, but my frustration flared, for I doubted we could push ahead. At best, the race would be a tie. And a tie wasn’t good enough, not when King needed to come home with me. Then suddenly I was in front. I glanced over at Saadi in confusion, and saw him check his gelding, letting me win. King did not want to stop, but I pulled him down just before the river, swerving to let him canter, then trot, along its bank. Saadi came alongside me and we halted, dismounting at the same time. I leaned for a moment against my saddle, panting from my own exertion, then slid it off King’s back. Without a word, Saadi likewise stripped his mount, and we freed the horses to go to the water for a drink. Muscles aching, I flopped down on the grass and stared up through the branches of a tree to the graying sky above. A shadow passed over me, then Saadi lay down beside me. “You won,” he said. “You let me.” There was a silence--he hadn’t expected me to know. Then I heard the grass rustle as he shrugged. “You’re right. I did.” Laughing at his candor, I sat up and looked at him. He was relaxing with his arms behind his head, his bronze hair damp and sticking to his forehead.

My mother was waiting for us in the parlor, occupying an armchair across from the sofa, intending to let Narian and I sit next to each other. Once over the threshold, Narian began shooting me looks that I found humorous, as though he regretted being pulled into this and was wondering if he could fake illness to escape. He could lead an army, face down the Overlord and challenge the High Priestess, but apparently he had qualms about spending time with my kind and demure mother. “Alera, Narian, I’m so glad you’re here--both of you. Please, have a seat.” She motioned to the sofa and we complied. “Good afternoon, Queen Elissia,” Narian greeted her, deliberately choosing to address her according to Hytanican custom, for he had a gentleman’s manners. In fact, one of my earliest impressions of him was that he was a chameleon, with a knack for having exactly the effect he wanted on people.

Two stages facing us had been erected in the bowl-shaped field for use by the performers, and bleachers had been built during the night on the north side of the hill. Other spectators sat on the ground, the slope itself providing a form of tiered seating. The laughs, jeers and applause that rang out from the audience on all sides felt like manna from heaven--only it fed my soul, not my stomach. My sister, father and Semari were almost bouncing up and down in an enthusiastic show of appreciation, while my mother, Alantonya and I less flamboyantly indicated our delight. Koranis and Temerson were quite vocal, tossing out taunts and cheers with the rest of the crowd. The only people we had invited who had not yet joined us were Cannan and Faramay. When I inquired after the captain, no one had information on his whereabouts, and I did my best to dismiss my concern. “Perhaps he’s ill,” I suggested. “The man hasn’t been ill in all the years I’ve known him.” My father chortled. “He’s never missed a day of service. And if he had taken sick, he would have made sure it was on a day when he was off-duty!” Other than Narian, who seemed lost inside his head, we all laughed at the joke, then went back to observing the festivities. Another hour passed, along with lunch, which was served to us within the royal box. I received a few odd glances from my father for conversing freely with Narian throughout the meal, but he didn’t address it, perhaps because of the looks my mother was sending his way. Once servants had removed our plates and dishes, Temerson stood and stretched. “I think I’ll step out, if you don’t mind, love,” he said to Miranna, who nodded, then he turned to my father and Koranis. “Would anyone care to join me?” They both agreed, and all were soon departing through the door behind us. I chuckled at their odd behavior, and Semari came to sit by Miranna, taking up Temerson’s seat. It was then that I noticed Alantonya had been left a bit stranded. She didn’t seem to mind, but I nonetheless pointed this out to Narian. Though he looked almost like he was swallowing medicine, he rose to his feet and walked to his mother, ignoring Semari’s stare. “Do you mind?” he asked Alantonya, gesturing to the vacant chair beside her. “No,” she said, surprised. “No, not at all.” With one final glance at me, to which I responded with an encouraging nod, he took a seat. “Are you enjoying the festivities?” he asked the Baroness, beginning some small talk, but their voices gradually dropped lower, their conversation more private. Though I could not hear their words, their postures relaxed. Then Alantonya reached out to place her hand over her son’s where it rested on the arm of his chair, and he smiled.

If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God’s law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of the additional directions given to Moses. The sacrificial system, committed to Adam, was also perverted by his descendants. Superstition, idolatry, cruelty, and licentiousness corrupted the simple and significant service that God had appointed. Through long intercourse with idolaters the people of Israel had mingled many heathen customs with their worship; therefore the Lord gave them at Sinai definite instruction concerning the sacrificial service. After the completion of the tabernacle he communicated with Moses from the cloud of glory above the mercy seat, and gave him full directions concerning the system of offerings and the forms of worship to be [365] maintained in the sanctuary. The ceremonial law was thus given to Moses, and by him written in a book. But the law of Ten Commandments spoken from Sinai had been written by God himself on the tables of stone, and was sacredly preserved in the ark. There are many who try to blend these two systems, using the texts that speak of the ceremonial law to prove that the moral law has been abolished; but this is a perversion of the Scriptures. The distinction between the two systems is broad and clear. The ceremonial system was made up of symbols pointing to Christ, to his sacrifice and his priesthood. This ritual law, with its sacrifices and ordinances, was to be performed by the hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ “took ...out of the way, nailing it to his cross.” Colossians 2:14. But concerning the law of Ten Commandments the psalmist declares, “Forever, O Lord, Thy word is settled in heaven.” Psalm 119:89. And Christ himself says, “Think not that I am come to destroy the law.... Verily I say unto you”—making the assertion as emphatic as possible—“Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:17, 18. Here he teaches, not merely what the claims of God’s law had been, and were then, but that these claims should hold as long as the heavens and the earth remain. The law of God is as immutable as his throne. It will maintain its claims upon mankind in all ages.

Chilled ice tea that tempered tepid summer days lathered thick with humidity. Frothy hot chocolate that cut winter’s chill. Bedtime prayers that sent our fears scrambling in panicked flight. Golden bouquets of dandelions aromatically rich with the gift of summers scent. Family meals that wove yet another binding thread in and through the tapestry of those seated around the table. These are but the slightest sampling of the innumerable gifts my mother handed to this child of hers. And without them, my life would be impoverished beyond words to describe.

Most people in America, if not the world, would agree that every advance involves some sacrifice. In fact, a common sports adage proclaims: "No pain, no gain." In other words, progress is always accompanied by a certain amount of loss. This concept is illustrated throughout history, literature and personal experience. One compelling illustration that some bad always accompanies some good is demonstrated in the Civil Rights movement. In 1955 Rosa Parks refused to give up her seat on the bus to a white person. Although she was arrested and jailed, her brave efforts inspired the Montgomery Bus Boycott which

She looked suspiciously between Narian and me, and I went behind my desk, consciously mimicking what Cannan always did. I also wanted to put distance between myself and Nantilam, for her eyes seemed to pierce my flesh. Narian, on the other hand, went to stand directly in front of her. “We weren’t expecting you,” he admonished boldly. Having grown up a member of a royal family, I winced, knowing if anyone had addressed my father, the King, in such a manner, great offense would have been taken, followed by great retribution. “That much is apparent,” Nantilam responded, her words clipped. “I ask you once more, where is Rava?” “In the dungeon.” “What?” Nantilam was shocked--of all the answers she might have postulated, this was the most outlandish. She dropped her riding gloves on the seat of an armchair before the fireplace, then crossed her arms, her icy expression suggesting that Narian and I might trade places with Rava if we did not have a good rationale. “Narian, I grant you many privileges as the commander of my army, but imprisoning the shield maiden I have placed as your second is not among them.” She was patronizing him, and he glared at her. “Unless I gravely misjudge you, Rava was never granted the privilege of arbitrarily torturing and murdering Hytanican citizens.

The cover of the ark hosts two sculpted images of sphinx-like cherubim with their wings spread over the ‘mercy seat,’ the symbol of Yahweh’s heavenly throne. The ark is Yahweh’s throne and footstool on earth, carried on poles and guarded by hybrid cherubim, just like other kings’ thrones. Except Yahweh is not visible. “Eleazer sprinkles blood from his sacrifice onto the mercy seat, the final act that brings propitiation for the high priest. He then returns outside to act on behalf of the peoples’ interest.” They saw Eleazer step outside of the tent.

To the Rangers who made the ultimate sacrifice. To the wives who will now walk alone. To the children who will grow up fatherless. To the parents who will never see their son grow old. To the families that have an empty seat at the dinner table. To the nation that lost one of her best. To the men who must court demons every time they close their eyes. To the Regiment - past, present and future. One for the Airborne Ranger in the Sky

First, in Genesis 4, we have the Lamb typified in the firstlings of the flock slain by Abel in sacrifice. Second, we have the Lamb prophesied in Genesis 22:8 where Abraham said to Isaac, "God will provide himself a lamb." Third, in Exodus 12, we have the Lamb slain and its blood applied. Fourth, in Isaiah 53:7, we have the Lamb personified: here for the first time we learn that the Lamb would be a Man. Fifth, in John 1:29, we have the Lamb identified, learning who He was. Sixth, in Revelation 5, we have the Lamb magnified by the hosts of heaven. Seventh, in the last chapter of the Bible we have the Lamb glorified, seated upon the eternal throne of God, Revelation

April 19 MORNING “Behold, the veil of the temple was rent in twain from the top to the bottom.” — Matthew 27:51 NO mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power — many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in Him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not as Moses, who put a veil over his face.” Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in Him. The annual ceremony of atonement was thus abolished. The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace. Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord’s expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord hath the key of heaven; He openeth and no man shutteth; let us enter in with Him into the heavenly places, and sit with Him there till our common enemies shall be made His footstool.

Once upon a time, there lived a man who had a terrible passion for baked beans. He loved them, but they always had an embarrassing and somewhat lively reaction on him. One day he met a girl and fell in love. When it was apparent that they would marry, he thought to himself 'She'll never go for me carrying on like that,' so he made the supreme sacrifice and gave up beans, and shortly after that they got married.      A few months later, on the way home from work, his car broke down and since they lived in the country, he called his wife and told her he would be late because he had to walk. On his way home, he passed a small cafe and the wonderful aroma of baked beans overwhelmed him. Since he still had several miles to walk he figured he could walk off any ill affects before he got home. So he went in and ordered, and before leaving had three extra-large helpings of baked beans. All the way home he farted. He 'putted' down one hill and 'putt-putted' up the next. By the time he arrived home he felt reasonably safe.      His wife met him at the door and seemed somewhat excited. She exclaimed, 'Darling, I have the most wonderful surprise for you for dinner tonight!' She put a blindfold on him, and led him to his chair at the head of the table and made him promise not to peek. At this point he was beginning to feel another one coming on. Just as she was about to remove the blindfold, the telephone rang. She again made him promise not to peek until she returned, and she went to answer the phone.       While she was gone, he seized the opportunity. He shifted his weight to one leg and let go. It was not only loud, but *ripe* as a rotten egg.        He had a hard time breathing, so he felt for his napkin and fanned the air about him. He had just started to feel better, when another urge came on. He raised his leg and 'rrriiiipppp!' It sounded like a diesel engine revving, and smelled worse. To keep from gagging, he tried fanning his arms a while, hoping the smell would dissipate. Things had just about returned to normal when he felt another urge coming. He shifted his weight to his other leg and let go. This was a real blue ribbon winner; the windows rattled, the dishes on the table shook and a minute later the flowers on the table were dead. While keeping an ear tuned in on the conversation in the hallway, and keeping his promise of staying blindfolded, he carried on like this for the next ten minutes, farting and fanning them each time with his napkin.      When he heard the 'phone farewells' (indicating the end of his loneliness and freedom) he neatly laid his napkin on his lap and folded his hands on top of it. Smiling contentedly, he was the picture of innocence when his wife walked in. Apologizing for taking so long, she asked if he had peeked at the dinner. After assuring her he had not, she removed the blindfold and yelled, 'Surprise!'      To his shock and horror, there were twelve dinner guests seated around the table for his surprise birthday party.

Pray one for another.” — James 5:16 As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for himself. His intercession must be the most acceptable of all supplications—and the more like our prayer is to Christ’s, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King’s ear, speak to him for the suffering members of his body. When thou art favoured to draw very near to his throne, and the King saith to thee, “Ask, and I will give thee what thou wilt,” let thy petitions be, not for thyself alone, but for the many who need his aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:— “Oh, let my hands forget their skill, My tongue be silent, cold, and still, This bounding heart forget to beat, If I forget the mercy-seat!

The wealth of data to be found in social and political life. The belief that people do not want to make sacrifices is notoriously wrong. When Churchill announced at the beginning of the Second World War that what he had to demand from the British was blood, sweat, and tears, he did not deter them, but on the contrary, he appealed to their deep-seated human desire to make sacrifices, to give of themselves. The reaction of the British—and of the Germans and the Russians as well—toward the indiscriminate bombing of population centers by the belligerents proves that common suffering did not weaken their spirit; it strengthened their resistance and proved wrong those who believed terror bombing could break the morale of the enemy and help finish the war.

The Need for Justice and the Problem of Evil The search for justice runs through all storytelling. We watch some nefarious villain executing his evil ploy and we hang on the edge of our seats hoping our hero will be victorious. There’s something fundamental in the human spirit that wants to see good triumph. This desire for justice is what attracts us to the adventure quest, like Peter Jackson’s adaptation of J.R.R. Tolkien’s The Lord of the Rings. There, Frodo Baggins is given a ring that holds the power of the evil Sauron, who seeks to wield it and rule Middle Earth. Because he bears this ring, Frodo assumes the dangerous responsibility of finding the path to destroy it. Frodo never asked for this assignment; circumstances thrust it upon him. Yet, he knows the quest is vital even if he may lose his life in the process. In one poignant scene, Frodo is feeling the weight of his choice and laments to Gandalf about the evil Gollum, who is threatening their quest: Frodo: It’s a pity Bilbo didn’t kill him when he had the chance! Gandalf: Pity? It was pity that stayed Bilbo’s hand. Many that live deserve death, and some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play yet, for good or ill before this is over. The pity of Bilbo may rule the fate of many. Frodo: I wish the Ring had never come to me. I wish none of this had happened. Gandalf: So do all who live to see such times, but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring, in which case you also were meant to have it. And that is an encouraging thought. In Frodo’s complaint, we see a particular instance of the problem of evil. You may have heard someone complain about how a loving God could allow so much evil in the world. Frodo believes the world would be better if Gollum had been killed. It’s easy to make the charge that there’s too much evil in the world, but we don’t know how the story of this world plays out. However, fans know that Gandalf is right. Gollum’s existence does figure into the ultimate salvation of Middle Earth. Evil Gollum must exist in order for Frodo’s quest to succeed and a greater evil vanquished. The Roman executioner’s cruelty must also exist for the sacrifice of Jesus to succeed. It isn’t a contradiction to say God exists and is in control even if evil hasn’t been eliminated. We just haven’t gotten to the end of the story.

Our people have been tested while you have become soft and flabby. Even if this coronavirus takes root here in America, let’s be realistic. Sacrifice never comes to American shores. In a global pandemic, you will continue to enjoy life in restaurants and taverns and crowd the beaches while swapping breaths filled with bat fluids. Could you have taken high casualties as we did during World War II, our cities surrounded by enemy troops during a cold winter at Leningrad, where we stood fast for over eight hundred days? No, for you Americans, nothing should interfere with your right to party. To observe one of your sacred Capitalist holidays like Black Friday, a perfect image for your society, where, if you are not fast or greedy enough, you get trampled. You Americans don’t know hardship. You’ve become bloated. The airlines have had to create bigger seats to accommodate your fat asses, yet you’re always telling pollsters the country is moving in the wrong direction. Slothful. Pampered. Life has never been a spring break for us Russians. Life was not a social for Marina, yet she produced four-to-six liners that were like little jewels. Her Palm Sunday poem, “1920” for example.’ Reciting the poem, he closed his eyes like Andrei Voznesensky when reciting a poem. He had Voznesensky’s tight, intense face.

Hunt said at last, voice thick, “It’s really nice of you to be here for Juniper.” She tossed her hair over a shoulder. “You’re making it sound like it’s some big sacrifice.” He jerked his chin toward the still-sneering Fae nobility. “You can’t wear a hat and sunglasses here, so…yeah.” She admitted, “I wish she’d gotten us seats in the nosebleed section.” Instead, Juniper—to accommodate Hunt’s wings—had gotten them this box. Right where everyone could see the Starborn Princess and the Fallen Angel.

When a corrupt ruler is given the seat of power, he will end up neglecting all the virtues of a true leader.

Consequently, labour-power is a commodity which its possessor, the wage-worker, sells to the capitalist. Why does he sell it? It is in order to live. But the putting of labour-power into action – i.e., the work – is the active expression of the labourer's own life. And this life activity he sells to another person in order to secure the necessary means of life. His life-activity, therefore, is but a means of securing his own existence. He works that he may keep alive. He does not count the labour itself as a part of his life; it is rather a sacrifice of his life. It is a commodity that he has auctioned off to another. The product of his activity, therefore, is not the aim of his activity. What he produces for himself is not the silk that he weaves, not the gold that he draws up the mining shaft, not the palace that he builds. What he produces for himself is wages; and the silk, the gold, and the palace are resolved for him into a certain quantity of necessaries of life, perhaps into a cotton jacket, into copper coins, and into a basement dwelling. And the labourer who for 12 hours long, weaves, spins, bores, turns, builds, shovels, breaks stone, carries hods, and so on – is this 12 hours' weaving, spinning, boring, turning, building, shovelling, stone-breaking, regarded by him as a manifestation of life, as life? Quite the contrary. Life for him begins where this activity ceases, at the table, at the tavern, in bed. The 12 hours' work, on the other hand, has no meaning for him as weaving, spinning, boring, and so on, but only as earnings, which enable him to sit down at a table, to take his seat in the tavern, and to lie down in a bed.

This trick comes up across many different martial arts styles. In both judo and wrestling, the tug-of-war trick is a great preamble to a sacrifice throw, where your opponent leans into you, but instead of pushing back, you just take a seat on the floor (and possibly stick your foot into his stomach, depending on the throw). In some striking styles such as kenpo or muay Thai, if your opponent blocks your punch to the inside with too much force, you can let your arm go limp at the elbow. This can lead to your opponent clearing his own opening for that elbow of yours, which is already halfway there by now. This same block sensitivity is an important part of chi sao drills in wing chun and jeet kune do. These drills work by maintaining hand contact and feeling for excessive pressure in any direction from your opponent, before ultimately allowing your opponent to move his own hand out of the way with that excessive pressure while you strike. Stealing a free lunch is wonderful, and there is some ironic “stop hitting yourself” justice to it, but just like any other kind of theft, stealing a free lunch during a fight is a crime of opportunity, and there is no guarantee you will have that chance. You should approach any situation prepared to spend your own energy to get out of it, but if your opponent is going to leave his lunch sitting on the table, you should definitely eat it. Personally, when I fight or train, I like to make a mental note anytime I feel my opponent and I are pushing against each other. It doesn’t always mean it’s time for the tug-of-war trick, but chances are, if you are in a force-on-force scenario, there is probably something more productive you could be doing instead of just pushing back.

We are evolving from five-sensory humans into multisensory humans. Our five senses, together, form a single sensory system that is designed to perceive physical reality. The perceptions of a multisensory human extend beyond physical reality to the larger dynamical systems of which our physical reality is a part. The multisensory human is able to perceive, and to appreciate, the role that our physical reality plays in a larger picture of evolution, and the dynamics by which our physical reality is created and sustained. This realm is invisible to the five-sensory human. It is in this invisible realm that the origins of our deepest values are found. From the perspective of this invisible realm, the motivations of those who consciously sacrifice their lives for higher purposes make sense, the power of Gandhi is explicable, and the compassionate acts of the Christ are comprehensible in a fullness that is not accessible to the five-sensory human. All of our great teachers have been, or are, multisensory humans. They have spoken to us and acted in accordance with perceptions and values that reflect the larger perspective of the multisensory being, and, therefore, their words and actions awaken within us the recognition of truths.

She’d need to find room in her compact kitchen for a high chair. Her second bedroom, which she now used as an office and craft room, would become the baby’s. A sense of excitement filled her, unlike anything she’d ever experienced. This was her baby, her very own child. This time she’d do everything right. This time there wasn’t a man standing in the way. High on enthusiasm, she reached for the phone and dialed her sister’s number. She felt closer to Kelly than she had in years. The weekend getaway had brought them together again, all three of them. How wise her mother had been to arrange it. “I didn’t get you up, did I?” she asked when her sister answered. Tyler bellowed in the background. “That’s a joke, right?” Maryellen smiled. “You doing anything special for lunch?” “Nothing in particular. What do you have in mind?” “Can you meet me at the Pot Belly Deli?” “Sure.” Kelly had the luxury of being a stay-at-home mother. Paul and Kelly had waited years for this baby and were determined to make whatever sacrifices were necessary. That option—staying with her baby—wasn’t available to Maryellen. She’d have to find quality day care and wasn’t sure where to even start. Just before noon, Kelly arrived at the gallery, pushing Tyler in his stroller. At nine months, the little boy sat upright, waving his chubby hands, cooing happily and directing the world from his seat. “Let’s grab some soup from the deli and eat down by the waterfront,” Kelly suggested. It was a lovely spring day after a week of rain, and the fresh air would do them all good. “Sounds like a great idea,” Maryellen told her. Practical, too, since it would be easier to amuse Tyler at the park than in a crowded restaurant. Maryellen phoned in their order and her sister trekked down to grab a picnic table. Several other people had the same idea, but she’d secured a table for them by the time Maryellen got there. Sitting across from her sister, Maryellen opened her container of chicken rice soup and stirred it with a plastic spoon. Cantankerous seagulls circled overhead, squawking for a handout, but Maryellen and Kelly ignored them. “I

Religion was a lot more exciting in the old days." Mister E lay stretched across the seat, half-dozing in the sun. "Fertility rites, human sacrifices, orgies. That's why so many people have stopped believing these days. Modern religions are no fun." "I don't think the person being sacrificed would agree with you.

The elemental prerequisite for GOP lawmakers attempting to keep their job is to stay out of the president’s crosshairs, to avoid antagonizing his supporters back in their states and districts. This requires considerable sacrifices, chief among them ideological consistency. But it’s a small price to pay for another term with a salary of $174,000; fully funded trips around the world; sprawling staffs catering to their every whim; power-flexing appearances on cable television; black-tie dinners and top-dollar fund-raisers and seats at the table with some of the world’s most powerful and well-connected people.

This is a gift to you from Yahweh because of his goodness. Just like I've learned that my failures do not lessen my family's love for me, yours do not change the character of the God who offers grace for all us through the blood of the sacrifice on the mercy seat.

1.​Find a reason greater than reality: the power of spirit If you ask most people if they would like to be rich or financially free, they would say yes. But then reality sets in. The road seems too long with too many hills to climb. It’s easier to just work for money and hand the excess over to your broker. I once met a young woman who had dreams of swimming for the U.S. Olympic team. The reality was that she had to get up every morning at four o’clock to swim for three hours before going to school. She did not party with her friends on Saturday night. She had to study and keep her grades up, just like everyone else. When I asked her what fueled her super-human ambition and sacrifice, she simply said, “I do it for myself and the people I love. It’s love that gets me over the hurdles and sacrifices.” A reason or a purpose is a combination of “wants” and “don’t wants.” When people ask me what my reason for wanting to be rich is, I tell them that it is a combination of deep emotional “wants” and “don’t wants.” I will list a few: first, the “don’t wants,” for they create the “wants.” I don’t want to work all my life. I don’t want what my parents aspired for, which was job security and a house in the suburbs. I don’t like being an employee. I hated that my dad always missed my football games because he was so busy working on his career. I hated it when my dad worked hard all his life and the government took most of what he worked for at his death. He could not even pass on what he worked so hard for when he died. The rich don’t do that. They work hard and pass it on to their children. Now the “wants.” I want to be free to travel the world and live in the lifestyle I love. I want to be young when I do this. I want to simply be free. I want control over my time and my life. I want money to work for me. Those are my deep-seated emotional reasons. What are yours? If they are not strong enough, then the reality of the road ahead may be greater than your reasons. I have lost money and been set back many times, but it was the deep emotional reasons that kept me standing up and going forward. I wanted to be free by age 40, but it took me until I was 47, with many learning experiences along the way. As I said, I wish I could say it was easy. It wasn’t. But it wasn’t that hard either. I’ve learned that, without a strong reason or purpose, anything in life is hard. IF YOU DO NOT HAVE A STRONG REASON, THERE IS NO SENSE READING FURTHER. IT WILL SOUND LIKE TOO MUCH WORK.

The rules on which Sparta was seated were eternal and natural, as valid today as yesterday, but today the dualistic mens sana in corpore sano has been forgotten: the physical form has been abandoned producing soft, puny and deformed monsters; and the mental poisoning has produced similar abominations in the realm of the spirit. The modern European knows no pain, no honor, no blood, no war, no sacrifice, no camaraderie, no respect or combat; and thus he does not know the ancient and gentle goddesses known as Illumination, Gloria or Victoria.

It’s time, once and for all, for the Church—those who believe in the saving sacrifice of Jesus on their behalf—to move past a fear-based life of wondering if we will make it into our Father’s heavenly kingdom. We’re already in! We’re wasting precious days and years of our lives being fearful of something that Jesus already took care of for us. Fear keeps us in total bondage, never fully stepping out to be the amazing sons and daughters of the King we truly are. The moment you said yes to Jesus, you became one with Him. You are already seated with him in heaven. That’s not made-up stuff—that’s the real deal! At some point we are going to have to trust the goodness of our Father, who took it fully upon Himself to both make and keep the most outrageous promises this world has ever known.