Season Of Festivals Quotes

Idle youth, enslaved to everything; by being too sensitive I have wasted my life.

Christmas it seems to me is a necessary festival; we require a season when we can regret all the flaws in our human relationships: it is the feast of failure, sad but consoling.

This, after all, was the month in which families began tightening and closing and sealing; from Thanksgiving to the New Year, everybody's world contracted, day by day, into the microcosmic single festive household, each with its own rituals and obsessions, rules and dreams. You didn't feel you could call people. They didn't feel they could phone you. How does one cry for help from these seasonal prisons?

If you desire to find the true spirit of Christmas and partake of the sweetness of it, let me make this suggestion to you. During the hurry of the festive occasion of this Christmas season, find time to turn your heart to God. Perhaps in the quiet hours, and in a quiet place, and on your knees—alone or with loved ones—give thanks for the good things that have come to you, and ask that His Spirit might dwell in you as you earnestly strive to serve Him and keep His commandments. He will take you by the hand and His promises will be kept.

At Bealltainn, or May Day, every effort was made to scare away the fairies, who were particularly dreaded at this season. In the West Highlands charms were used to avert their influence. In the Isle of Man the gorse was set alight to keep them at a distance. In some parts of Ireland the house was sprinkled with holy water to ward off fairy influence. These are only a mere handful out of the large number of references available, but they seem to me to reveal an effort to avoid the attentions of discredited deities on occasions of festival once sacred to them. The gods duly return at the appointed season, but instead of being received with adoration, they are rebuffed by the descendants of their former worshippers, who have embraced a faith which regards them as demons. In like manner the fairies in Ireland were chased away from the midsummer bonfires by casting fire at them. At the first approach of summer, the fairy folk of Scotland were wont to hold a "Rade," or ceremonial ride on horseback, when they were liable to tread down the growing grain.

In a world where seasons of planting harvests and inundation ruled life and death, it was imperative to bring the gods into daily life to help things along. The more a king invested in festivals of cyclical renewal, the more prosperity the gods bestowed. But if the gods were ignored, bad floods would result, and that meant meager planting and poor harvest, which led in turn to drought, pestilence, disease and death.

He was the gentlest of souls, though he did collect rather odd things. But he used to put festive hats on his skulls depending on the season, and they all looked rather jolly.

Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts--its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things--as the saying goes, Allah is beautiful, and He loves beauty--but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge

Like any great and good country, Japan has a culture of gathering- weddings, holidays, seasonal celebrations- with food at the core. In the fall, harvest celebrations mark the changing of the guard with roasted chestnuts, sweet potatoes, and skewers of grilled gingko nuts. As the cherry blossoms bloom, festive picnics called hanami usher in the spring with elaborate spreads of miso salmon, mountain vegetables, colorful bento, and fresh mochi turned pink with sakura petals.

He ought to entertain the people with festivals and spectacles at convenient seasons of the year … always maintaining the majesty of his rank, for this he must never consent to abate in anything.

Festivals are occasions to empower ourselves in the course of humanity - they are the occasions to rekindle the promise of humanity in our heart - the promise that we keep forgetting in the cacophony of manmade labels.

Squirrels, otters, hedgehogs, mice, Moles with fur like sable, Gathered in good spirits all, Round the festive table. Sit we down to eat and drink. Friends, before we do, let's think, Fruit of forest, field and banks, To the seasons we give thanks.

Just when the air turns frosty and the days shrink into darkness, the Christmas season arrives in America. It begins at Thanksgiving--with families, feasts and football. Then during the next six weeks we shop and decorate, worship and make merry. Our hearts warm in the winter cold. We find compassion for strangers, and we remember there are miracles. Pious or festive or both, we join together in an extraordinary national festival.

In truth, however, only four of the festivals celebrated by today’s followers of the seasonal wheel can definitely be attributed to the Irish and Scottish Celts, these being the quarter festivals of Imbolc, Lughnasadh, Beltane and Samhain, with the latter two being of the greatest importance.

Coming but once a year – and thank fuck for that – the Yuletide brings more than its rightful share of hospital drama. Festive flus and pneumonia keep the respiratory teams busy, while norovirus and food poisoning are the season’s special guest stars for the gastro doctors. Endocrinologists drag patients out of their mince-pie-induced diabetic comas, and the orthopaedic wards heave with elderly patients who’ve gone full Jenga on the ice, shattering their hips like bags of biscuits.

At this festive season of the year, Mr. Scrooge,” said the gentleman, taking up a pen, “it is more than usually desirable that we should make some slight provision for the poor and destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common

May the closeness of friends, the comfort of home, and the unity of our nation, renew your spirits this festive season. Merry Christmas to your family.

continually amazed at just how many skills and crafts could go into making “a lovely home”—the patchwork quilts you could sew, the curtains you could ruffle, the cucumbers you could pickle, the rhubarb you could make into jam, the icing-sugar decorations you could create for your Christmas cake—which you were supposed to make in September at the latest (for heaven’s sake)—and at the same time remember to plant your indoor bulbs so they would also be ready for “the festive season,” and it just went on and on, every month a list of tasks that would have defeated Hercules and that was without the everyday preparation of meals,

Swine are held by the Egyptians to be unclean beasts. In the first place, if an Egyptian touches a hog in passing, he goes to the river and dips himself in it, clothed as he is; and in the second place, swineherds, though native born Egyptians, are alone of all men forbidden to enter any Egyptian temple; nor will any give a swineherd his daughter in marriage, nor take a wife from their women; but swineherds intermarry among themselves. [2] Nor do the Egyptians think it right to sacrifice swine to any god except the Moon and Dionysus; to these, they sacrifice their swine at the same time, in the same season of full moon; then they eat the meat. The Egyptians have an explanation of why they sacrifice swine at this festival, yet abominate them at others; I know it, but it is not fitting that I relate it. [3] But this is how they sacrifice swine to the Moon: the sacrificer lays the end of the tail and the spleen and the caul together and covers them up with all the fat that he finds around the belly, then consigns it all to the fire; as for the rest of the flesh, they eat it at the time of full moon when they sacrifice the victim; but they will not taste it on any other day. Poor men, with but slender means, mold swine out of dough, which they then take and sacrifice. (2:47)

It seems likely that whatever people called the season, what they did to celebrate it has never changed all that much: at heart it has always been what it is today, a festival to brighten the darkest time of the year.

My work as a Meridian Psychotherapist and Clinical Hypnotherapist has taught me that people often feel guilty about the way they feel or think and many do not realise that seasonal changes can have a profound effect on the psyche.

Throughout the year, in all regions, in all seasons; we HINDUS find reasons, to worship almost anything and everything, anyone and everyone; from people to Gods; from animals to plants; from planets to stars. So our spirits are always high with small surprises of life, we cherish meeting and greeting people, for in SANATAN DHARMA we celebrate every aspect of being human. We believe Bhagwan (God) is in every single particle and OM is in every single ATOM of the universe.

Sonnet of Festivals Christmas isn't about the decorations, It's about compassion. Hanukkah isn't about the sufganiyot, It's about amalgamation. Ramadan isn't about the feast, It's about affection. Diwali isn't about the lights, It's about ascension. Our world is filled with festivals, But what do they really mean? Celebrating them with cultural exclusivity, Makes us not human but savage fiend. Every festival belongs to all of humanity, For happiness has no religious identity.

I nodded, appreciating the wisdom of her words.‘Yellow is the colour of early spring,’ she said, ‘just look at your garden!’ She gestured towards the borders, which were full of primulas, crocuses and daffodils. ‘The most cheerful of colours,’ she continued, ‘almost reflective in its nature and it is of course the colour of the mind.’ ‘That’s why we surround ourselves with it!’ laughed Phyllis, ‘in the hope that its properties will rub off.’‘Nonsense dear,’ said Mrs Darley dismissively, ‘Yellow light simply encourages us to think more positively. It lifts our spirits and raises our self-esteem in time for summer.’I immediately made a mental note to surround myself with the colour of the season and, like Phyllis, hoped that some of its properties would rub off on me.

The traditional Roman year was only 355 days long, and it had for centuries been the job of Roman priests to add in an extra month from time to time to keep the civic calendar in step with the natural seasons. For whatever reason – probably a combination of lack of expertise and lack of will – they had signally failed to get their calculations correct. The result was that the calendar year and the natural year were sometimes many weeks apart, with the Roman equivalent of harvest festivals falling when the crops were still growing and the climate in what was called April feeling more like February (which it was). The truth is that it is always dangerous in Republican history to assume that any given date is an accurate indication of the weather. Using Alexandrian know-how, Caesar corrected the error and, for the future, established a year with 365 days, with an extra day inserted at the end of February every four years. This was a far more significant outcome of his visit to Egypt than any dalliance with Cleopatra. Other

I have since learned that although the festival of Imbolc was far less romantic and far more practical to our Celtic ancestors than the initial image portrayed to me by Mrs Darley, it was no less magical, for it marked the beginning of the lambing season which to the Celts meant the difference between survival and extinction.

Whenever five or six English-speaking people meet around a fire on Christmas Eve, they start telling each other ghost stories. Nothing satisfies us on Christmas Eve but to hear each other tell authentic anecdotes about spectres. It is a genial, festive season, and we love to muse upon graves, and dead bodies, and murders and blood.

THey were jeered and admired by both sides and were not shot at, for display and panoply were part of war, which was less war than ceremonial sport, a wild, fierce festival.... A day of war was dangerous and splendid, regardless of its outcome; it was a war of individuals and gallantry, quite innocent of tactics and cold slaughter. A single death--or two or three--was the end purpose of the war....

Month of sacrifice and month of playfulness. Month of restoration, of fertility-festivity. Month when the earth and the buds are already open, the creatures asleep for the winter have woken and are already breeding, the birds have already built their nests, birds that this time last year didn’t exist, just bringing to life the birds that’ll replace them this time next year. Spring-cuckoo month, grass-month.

At Christmastime, the whole Christian world stands still to celebrate the birth of our Savior, Jesus Christ. Christmas cannot be cut out of the calendar nor out of the heart of the world — it is the supreme festive season of mirth and gladness. Love for God and one another should be the Christmas theme. Such was the divine announcement by the heavenly host that first heralded the good tidings of great joy, ‘Glory to God in the highest and on earth peace, good will toward men.

April. It teaches us everything. The coldest and nastiest days of the year can happen in April. It won’t matter. It’s April. The English word for the month comes from the Roman Aprilis, the Latin aperire: to open, to uncover, to make accessible, or to remove whatever stops something from being accessible. It maybe also partly comes from the name of Aphrodite, Greek goddess of love, whose happy fickleness with various gods mirrors the month’s own showery-sunny fickleness. Month of sacrifice and month of playfulness. Month of restoration, of fertility-festivity. Month when the earth and the buds are already open, the creatures asleep for the winter have woken and are already breeding, the birds have already built their nests, birds that this time last year didn’t exist, busy bringing to life the birds that’ll replace them this time next year. Spring-cuckoo month, grass-month. In Gaelic its name means the month that fools mistake for May. April Fool’s Day also probably marks what was the old end of the new year celebrations. Winter has Epiphany. Spring’s gifts are different. Month of dead deities coming back to life. In the French revolutionary calendar, along with the last days of March, it becomes Germinal, the month of return to the source, to the seed, to the germ of things, which is maybe why Zola gave the novel he wrote about hopeless hope this revolutionary title. April the anarchic, the final month, of spring the great connective.

To make a tarte of strawberyes," wrote Margaret Parker in 1551, "take and strayne theym with the yolkes of four eggs, and a little whyte breade grated, then season it up with suger and swete butter and so bake it." And Jess, who had spent the past year struggling with Kant's Critiques, now luxuriated in language so concrete. Tudor cookbooks did not theorize, nor did they provide separate ingredient lists, or scientific cooking times or temperatures. Recipes were called receipts, and tallied materials and techniques together. Art and alchemy were their themes, instinct and invention. The grandest performed occult transformations: flora into fauna, where, for example, cooks crushed blanched almonds and beat them with sugar, milk, and rose water into a paste to "cast Rabbets, Pigeons, or any other little bird or beast." Or flour into gold, gilding marchpane and festive tarts. Or mutton into venison, or fish to meat, or pig to fawn, one species prepared to stand in for another.

Delay The warmth Of the smooth rocks In the sun Ripples On the surface Of pools in the surf And on the beach The rush Of colour In every destination The uninterrupted flight plan Vanishing acts Flashbacks and passages Rare appearances of family The timeless dance The swift motion Of the perfect match Of leaves against grass Chameleon-like and provocative This season is festive Uncomplicated Filled with high hopes A portrait of a family My demands are small Summer is when you'll be home From school More grown up than before.

But sometimes, I have a great longing to hear something different from praise, for my soul sickens of too sweet a diet. It is then that Jesus gives me a nice little salad seasoned with vinegar and spice. The only thing missing is olive oil, and that makes it even tastier. The novices offer me this salad when I least expect it. God raises the veil which hides my imperfections from them, and my dear little sisters then see the reality and no longer find me quite to their liking. With a simplicity I find charming, they tell me what a trial I am to them and what they find unpleasant about me. They stand on no more ceremony than if they were discussing someone else, for they know that their freedom of speech delights me. It is actually more than delight. It is like a wonderful festival which overwhelms me with joy. If I had not experienced it, I could not believe that something so against one’s natural feelings could afford such happiness. Once when I was passionately longing to be humiliated, a young postulant did it so effectively that I remembered when Semei cursed David and I repeated to myself the words of the holy king: “Yea, it is the Lord who hath bidden him say all these things.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

I got the winning end, and a small plastic object rolled on to the floor. I was glad to see that it was not a hat. Major Charge leapt at it and gave a snort of laughter as merciless as a nose-blowing. He put it to his mouth and breathed hard, making a sound like a raspberry. Then I saw that it was shaped like a tiny po with a whistle in the handle. ‘Lower-deck humour,’ Miss Truman said in a kindly way. ‘It’s the festive season,’ Major Charge said. He blew another raspberry. ‘Hark! the herald-angels sing,’ he said in a tone of savagery, as though he were taking some kind of revenge on Christmas Eve and all its impediments of holy families and managers and wise men, a revenge on love, a revenge for some deep disappointment.

Of all the old festivals, however, that of Christmas awakens the strongest and most heartfelt associations. There is a tone of solemn and sacred feeling that blends with our conviviality, and lifts the spirit to a state of hallowed and elevated enjoyment. The services of the church about this season are extremely tender and inspiring. They dwell on the beautiful story of the origin of our faith, and the pastoral scenes that accompanied its announcement. They gradually increase in fervor and pathos during the season of Advent, until they break forth in full jubilee on the morning that brought peace and goodwill to men. I do not know a grander effect of music on the moral feelings than to hear the full choir and the pealing organ performing a Christmas anthem in a cathedral, and filling every part of the vast pile with triumphant harmony.

The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual's life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages. All participate in the ceremonial according to rank and function. The whole society becomes visible to itself as an imperishable living unit. Generations of individuals pass, like anonymous cells from a living body; but the sustaining, timeless form remains. By an enlargement of vision to embrace this superindividual, each discovers himself enhanced, enriched, supported, and magnified. His role, however unimpressive, is seen to be intrinsic to the beautiful festival-image of man—the image, potential yet necessarily inhibited, within himself. Social duties continue the lesson of the festival into normal, everyday existence, and the individual is validated still. Conversely, indifference, revolt—or exile—break the vitalizing connectives. From the standpoint of the social unit, the broken-off individual is simply nothing—waste. Whereas the man or woman who can honestly say that he or she has lived the role—whether that of priest, harlot, queen, or slave—is something in the full sense of the verb to be. Rites of initiation and installation, then, teach the lesson of the essential oneness of the individual and the group; seasonal festivals open a larger horizon. As the individual is an organ of society, so is the tribe or city—so is humanity entire—only a phase of the mighty organism of the cosmos.

Season's Greetings by Stewart Stafford Season's Greetings To those we are needing, While I am leading The Festive charge. Christmas love is fleeting, The snow is sleeting, And there's every chance of feeling, A thaw in my cold heart. Season's Greetings everywhere, Let War cease and all be fair, A heart that's full of Christmas cheer, Bravely faces the New Year. And so, we feast and celebrate, For those we've lost, we contemplate, Christmas is an emotional stocktake, Of those still here and those that are late. The year winds down to that last date, Resolutions tempting fate, New Fear's Eve, many hate, And choose to socially-isolate. Season's Greetings while you can, To every woman, child, and man, Season's Greetings, don't you wait Hold back now, and it's too late. And in the end, all we do, Is create memories for the few, Who mattered while we strode this earth, Then back to the place before our birth. Season's Greetings, decorations down, Bittersweet crunching sounds, Topple the tree to live again, Twelfth Night, the inevitable end. © Stewart Stafford, 2020. All rights reserved.

And indeed at the hotel where I was to meet Saint-Loup and his friends the beginning of the festive season was attracting a great many people from near and far; as I hastened across the courtyard with its glimpses of glowing kitchens in which chickens were turning on spits, pigs were roasting, and lobsters were being flung alive into what the landlord called the ‘everlasting fire’, I discovered an influx of new arrivals (worthy of some Census of the People at Bethlehem such as the Old Flemish Masters painted), gathering there in groups, asking the landlord or one of his staff (who, if they did not like the look of them; would recommend accommodation elsewhere in the town) for board and lodging, while a kitchen-boy passed by holding a struggling fowl by its neck. Similarly, in the big dining-room, which I had passed through on my first day here on my way to the small room where my friend awaited me, one was again reminded of some Biblical feast, portrayed with the naïvety of former times and with Flemish exaggeration, because of the quantity of fish, chickens, grouse, woodcock, pigeons, brought in garnished and piping hot by breathless waiters who slid along the floor in their haste to set them down on the huge sideboard where they were carved immediately, but where – for many of the diners were finishing their meal as I arrived – they piled up untouched; it was as if their profusion and the haste of those who carried them in were prompted far less by the demands of those eating than by respect for the sacred text, scrupulously followed to the letter but naïvely illustrated by real details taken from local custom, and by a concern, both aesthetic and devotional, to make visible the splendour of the feast through the profusion of its victuals and the bustling attentiveness of those who served it. One of them stood lost in thought by a sideboard at the end of the room; and in order to find out from him, who alone appeared calm enough to give me an answer, where our table had been laid, I made my way forward through the various chafing-dishes that had been lit to keep warm the plates of latecomers (which did not prevent the desserts, in the centre of the room, from being displayed in the hands of a huge mannikin, sometimes supported on the wings of a duck, apparently made of crystal but actually of ice, carved each day with a hot iron by a sculptor-cook, in a truly Flemish manner), and, at the risk of being knocked down by the other waiters, went straight towards the calm one in whom I seemed to recognize a character traditionally present in these sacred subjects, since he reproduced with scrupulous accuracy the snub-nosed features, simple and badly drawn, and the dreamy expression of such a figure, already dimly aware of the miracle of a divine presence which the others have not yet begun to suspect. In addition, and doubtless in view of the approaching festive season, the tableau was reinforced by a celestial element recruited entirely from a personnel of cherubim and seraphim. A young angel musician, his fair hair framing a fourteen-year-old face, was not playing any instrument, it is true, but stood dreaming in front of a gong or a stack of plates, while less infantile angels were dancing attendance through the boundless expanse of the room, beating the air with the ceaseless flutter of the napkins, which hung from their bodies like the wings in primitive paintings, with pointed ends. Taking flight from these ill-defined regions, screened by a curtain of palms, from which the angelic waiters looked, from a distance, as if they had descended from the empyrean, I squeezed my way through to the small dining-room and to Saint-Loup’s table.