Seaside Sayings Quotes

As I shut the door and started to walk away, I heard him say, "Hey. Sydney." "Yeah?" "You had on a shirt with mushrooms on it, and your hair was pulled back. Silver earrings. Pepperoni slice. No lollipop." I just looked at him, confused. Layla was walking toward us now. "The first time you came into Seaside," he said. "You weren't invisible, not to me. Just so you know.

Once I dreamed I kept a perfect little bed and breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, 'Be whole,' and they would become whole, not be broken people, not any longer, because I had spoken the language of shaping.

Dancing Towards Bethlehem If there is only enough time in the final minutes of the 20th century for one last dance I would like to be dancing it slowly with you, say, in the ballroom of a seaside hotel. My palm would press into the small of your back as the past hundred years collapsed into a pile of mirrors or buttons or frivolous shoes, just as the floor of the 19th century gave way and disappeared in a red cloud of brick dust. There will be no time to order another drink or worry about what was never said, not with the orchestra sliding into the sea and all our attention devoted to humming whatever it was they were playing.

Divers alarums and excursions', she read, uncertainly. 'That means lots of terrible happenings, said Magrat. 'You always put that in plays.' Alarums and what?', said Nanny Ogg, who hadn't been listening. Excursions', said Magrat patienly. Oh.' Nanny Ogg brightened a bit. 'The seaside would be nice,' she said. Oh do shut up, Gytha,' said Granny Weatherwax. 'They're not for you. They're only for divers, like it says. Probably so they can recover from all them alarums.

Suddenly, in the space of a moment, I realized what it was that I loved about Britain - which is to say, all of it. Every last bit of it, good and bad - Marmite, village fetes, country lanes, people saying 'mustn't grumble' and 'I'm terribly sorry but', people apologizing to me when I conk them with a nameless elbow, milk in bottles, beans on toast, haymaking in June, stinging nettles, seaside piers, Ordnance Survey maps, crumpets, hot-water bottles as a necessity, drizzly Sundays - every bit of it. What a wondrous place this was - crazy as fuck, of course, but adorable to the tiniest degree. What other country, after all, could possibly have come up with place names like Tooting Bec and Farleigh Wallop, or a game like cricket that goes on for three days and never seems to start? Who else would think it not the least odd to make their judges wear little mops on their heads, compel the Speaker of the House of Commons to sit on something called the Woolsack, or take pride in a military hero whose dying wish was to be kissed by a fellow named Hardy? ('Please Hardy, full on the lips, with just a bit of tongue.') What other nation in the world could possibly have given us William Shakespeare, pork pies, Christopher Wren, Windsor Great Park, the Open University, Gardners' Question Time and the chocolate digestive biscuit? None, of course. How easily we lose sight of all this. What an enigma Britain will seem to historians when they look back on the second half of the twentieth century. Here is a country that fought and won a noble war, dismantled a mighty empire in a generally benign and enlightened way, created a far-seeing welfare state - in short, did nearly everything right - and then spent the rest of the century looking on itself as a chronic failure. The fact is that this is still the best place in the world for most things - to post a letter, go for a walk, watch television, buy a book, venture out for a drink, go to a museum, use the bank, get lost, seek help, or stand on a hillside and take in a view. All of this came to me in the space of a lingering moment. I've said it before and I'll say it again. I like it here. I like it more than I can tell you.

Some people spend their whole lives looking for themselves, yet our self is the one thing we surely cannot lose (how like a cheap philosopher I am become, staying in this benighted place). From the moment we are conceived it is the pattern in our blood and our bones are printed through with it like sticks of seaside rock. Nora, on the other hand, says that she’s surprised anyone knows who they are, considering that every cell and molecule in our bodies has been replaced many times over since we were born.

I have dreamed of that song, of the strange words to that simple rhyme-song, and on several occasions I have understood what she was saying, in my dreams. In those dreams I spoke that language too, the first language, and I had dominion over the nature of all that was real. In my dream, it was the tongue of what is, and anything spoken in it becomes real, because nothing said in that language can be a lie. It is the most basic building brick og everything. In my dreams I have used that language to heal the sick and to fly; once I dreamed I kept a perfect little bed-and-breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, 'Be whole.' and they would become whole, not be broken people , not any longer, because I had spoken the language of shaping.

As for reading, I doubt whether she did much better by the sea-side than she had done in the town. Men and women say that they will read, and think so—those, I mean, who have acquired no habit of reading—believing the work to be, of all works, the easiest. It may be work, they think, but of all works it must be the easiest of achievement. Given the absolute faculty of reading, the task of going through the pages of a book must be, of all tasks, the most certainly within the grasp of the man or woman who attempts it. Alas! no; if the habit be not there, of all tasks it is the most difficult.

Brown eyes, blond hair, I can't help but stare. She's got me hypnotized. I need her, like oxygen, I can't explain the way she makes me feel inside. Like rain, washing my fears away, she makes me feel like I can say all those things I'm too scared to say. Breathe in, breathe out, sometimes you just gotta shout your love. Shout your love. Inhale, exhale, the beauty of your love will always be enough. Enough. Lost, the feeling I have without you. Like I can't function and don't know what to do. It's like I'm dreaming while I'm waking. Like I'm suffocating. Being with her is my addiction, and I don't want to have to stop. No, I never want to stop. Like rain, washing my fears away, she makes me feel like I can say all those things I'm too scared to say. Come back to me. Come back to me. I swear I won't ever leave. I don't think I have it in me. I can't fight, I can't fight. If I did, I would lose, if only it meant I could have you. Cause I need you. Like rain. Like rain. Like rain, washing my fears away.

You know better than anyone that nothing lasts. Nothing good. Nothing bad. Everything lives. Everything dies. Sometimes cities just fall into the sea. It's not a tragedy, that's just the way it is. People look around them and see the world and say this is how the world is supposed to be. Then they fight to keep it that way. They believe that this is what was intended - whether by design or cosmic accident - and that everything exists in a tenuous balance that must be preserved. But the balance is bullshit. The only thing constant in this world is the speed at which things change. Rain falls, waters rise, shorelines erode. What is one day magnificent seaside property in ancient Greece is the next resting thirty feet below the surface. Islands rise from the sea and continents crack and part ways forever. What was once a verdant forest teeming with life is now resting one thousand feet beneath a sheet of ice in Antarctica; what was once a glorious church now rests at the bottom of a dammed-up lake in Kansas. The job of nature is to march on and keep things going; ours is to look around, appreciate it, and wonder what's next?

Say you’re sitting in a cubicle and you hate your job. It’s terrible. Everyone around you is an asshole. Your boss is a dick. All of your work is just mind-numbingly soul-sucking. But in five minutes you are about to leave for your first vacation you’ve had in five years. You’re going to be gone for two weeks at this beautiful Bora Bora seaside bungalow. It’s literally the most lavish thing you’ve ever done in your entire life. How would you feel? You would feel great. Now imagine that you are in Bora Bora. You’re on this beautiful beach with amazing people, and you’ve had so much fun. In five minutes, you’re going to have to put down the piña colada with the little umbrella in it. You have to say goodbye to these people. You will go back to your terrible job and won’t take another vacation for another five years. How would you feel? You would feel terrible. Now, think about it. You’re sitting in the cubicle at the job that you hate and you feel awesome. And you’re sitting on the beach with a drink in your hand and you feel terrible. How you feel is entirely in your mind. Your mind has nothing to do with your environment. It has nothing to do with anyone around you. It is entirely your decision. Making a change in your life is as easy as making a decision and acting on it. That’s it.

I had a chance to read Monte Christo in prison once, too, but not to the end. I observed that while Dumas tries to create a feeling of horror, he portrays the Château d'If as a rather benevolent prison. Not to mention his missing such nice details as the carrying of the latrine bucket from the cell daily, about which Dumas with the ignorance of a free person says nothing. You can figure out why Dantès could escape. For years no one searched the cell, whereas cells are supposed to be searched every week. So the tunnel was not discovered. And then they never changed the guard detail, whereas experience tells us that guards should be changed every two hours so one can check on the other. At the Château d'If they didn't enter the cells and look around for days at a time. They didn't even have any peepholes, so d'If wasn't a prison at all, it was a seaside resort. They even left a metal bowl in the cell, with which Dantès could dig through the floor. Then, finally, they trustingly sewed a dead man up in a bag without burning his flesh with a red-hot iron in the morgue and without running him through with a bayonet at the guardhouse. Dumas ought to have tightened up his premises instead of darkening the atmosphere.

I have dreamed of that song, of the strange words to that simple rhyme-song, and on several occasions I have understood what she was saying, in my dreams. In those dreams I spoke that language too, the first language, and I had dominion over the nature of all that was real. In my dream, it was the tongue of what is, and anything spoken in it becomes real, because nothing said in that language can be a lie. It is the most basic building brick of everything. In my dreams I have used that language to heal the sick and to fly; once I dreamed I kept a perfect little bed-and-breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, 'Be whole,' and they would become whole, not broken people, not any longer, because I had spoken the language of shaping.

You take a red-haired girl to the seaside, expose her to the hot sun which she can't stand, and when her skin has all peeled you abandon her. It's altogether too simple! What on earth shall I say to Elsa?

If one does nothing but think of someone, it takes up all the time you could use to do something about them. I wish nobody thought of me, but did a lot for me instead. It's just like someone else going to the sea-side when you're not, and sending a card back saying they're thinking of you; it's worse than if they weren't thinking of you at all, and now you have a horrid card that you have to be grateful for. And I have decided that I don't like being grateful —at—all.

once I dreamed I kept a perfect little bed-and-breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, “Be whole,” and they would become whole, not be broken people, not any longer, because I had spoken the language of shaping.

I am to be released, if all goes well with me, towards the end of May, and hope to go at once to some little seaside village abroad with Robbie and More Adey. The sea, as Euripides says in one of his plays about Iphigenia, washes away the stains and wounds of the world.

once I dreamed I kept a perfect little bed-and-breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, “Be whole,” and they would become whole, not be broken people, not any longer, because I had spoken the language of shaping. And, because Lettie was speaking

Some time in October, right around Day of the Dead actually, I stayed in a Mexican seaside hotel where the halls flowed with blown curtains and all the rooms were named after flowers. The Azalea Room, the Camellia Room, the Oleander Room. Opulence and splendor, breezy corridors that swept into something like eternity and each room with its different colored door. Peony, Wisteria, Rose, Passion Flower. And who knows – but maybe that’s what’s waiting for us at the end of the journey, a majesty unimaginable until the very moment we find ourselves walking through the doors of it, what we find ourselves gazing at in astonishment when God finally takes His hands off our eyes and says: Look!

Sometimes your gaze alone scares me. Sometimes I've never seen you before. I no longer know what you're doing here, in this popular seaside resort, in this dull, crowded season, where you are even more alone than in your regional capital. The better to kill you, perhaps, or to drive you away, I don't know. I sometimes manage to feel I've never seen you before. That I don't know you, to the point of horror. That I have no idea why you're here, what you want from me, or what will become of you. Becoming is the only subject we never, ever broach. You must not know what you're doing here either, with this woman who is already old, mad with writing. Maybe this is just normal, maybe it's the same all over; it's nothing, you came simply because you were desperate, as you are every day of your life. And also during certain summers at certain times of day or night when the sun quits the sky and slips into the sea, every evening, always, you cannot help wanting to die. This I know. I see the two of us lost in similar natures. I can sometimes be overwhelmed by tenderness for the kind of people we are. Unstable, they say, a bit nutty. 'People who never go to the movies, or the theater, or parties.' Leftists are like that, you know, they have no clue how to enjoy life. Cannes makes them sick and so do the grand hotels of Morocco. Movies and theaters, it's all the same.

Human nature has been landscaped, replanted, weeded, fertilized, fenced off, seeded, and irrigated as intensively as any garden or seaside golf course. Human beings have been under cultivation longer than we’ve been cultivating anything else. Our cultures domesticate us for obscure purposes, nurturing and encouraging certain aspects of our behavior and tendencies while seeking to eliminate those that might be disruptive. Agriculture, one might say, has involved the domestication of the human being as much as of any plant or other animal.

I notice that people always make gigantic arrangements for bathing when they are going anywhere near the water, but that they don’t bathe much when they are there. Sea-side scene It is the same when you go to the sea-side.  I always determine—when thinking over the matter in London—that I’ll get up early every morning, and go and have a dip before breakfast, and I religiously pack up a pair of drawers and a bath towel.  I always get red bathing drawers.  I rather fancy myself in red drawers.  They suit my complexion so.  But when I get to the sea I don’t feel somehow that I want that early morning bathe nearly so much as I did when I was in t

I have dreamed of that song, of the strange words to that simple rhyme-song, and on several occasions I have understood what she was saying, in my dreams. In those dreams I spoke that language too, the first language, and I had dominion over the nature of all that was real. In my dream, it was the tongue of what is, and anything spoken in it becomes real, because nothing said in that language can be a lie. It is the most basic building brick of everything. In my dreams I have used that language to heal the sick and to fly; once I dreamed I kept a perfect little bed-and-breakfast by the seaside, and to everyone who came to stay with me I would say, in that tongue, “Be whole,” and they would become whole, not be broken people, not any longer, because I had spoken the language of shaping. And,

Dance with me', he says. There is a longing in his voice, and loss, and she thinks, perhaps, it is the end, of this, of them. A game finally played out. A war with no winners. And so she agrees to dance. There is no music, but it does not matter. When she takes his hand, she hears the melody, soft and soothing in her head. Not a song, exactly, but the sound of the woods in summer, the steady hush of the wind through the fields. And as he pulls her close, she hears a violin, low and mournful, along the Seine. His hand slides through hers, and there is the steady murmur of the seaside. The symphony soaring through Munich. Addie leans her head against his shoulder, and hears the rain falling in Villon, the brass band ringing in an L.A. lounge, and the ripple of a saxophone thorugh the open windows on Bourbon.

I continue to be immensely moved by the impermanence of hotels: not in any mundane Travel-and-Leisure way but with a fervor bordering on the transcendent. Some time in October, right around Day of the Dead actually, I stayed in a Mexican seaside hotel where the halls flowed with blown curtains and all the rooms were named after flowers. The Azalea Room, the Camellia Room, the Oleander Room. Opulence and splendor, breezy corridors that swept into something like eternity and each room with its different colored door. Peony, Wisteria, Rose, Passion Flower. And who knows--but maybe that's what's waiting for us at the end of the journey, a majesty unimaginable until the very moment we find ourselves walking through the doors of it, what we find ourselves gazing at in astonishment when God finally takes His hands off our eyes and says: Look!

When she came out onto the gallery her hair was on fire. But, you know, she’s Raphael. I doubt she even noticed. The people down below had to shout at her to put the fire out. She sat down with Pinny Wheeller and she got him to stop throwing flaming newspaper everywhere and she got him to come down. Pretty brave, don’t you think?’ ‘Braver than you think. She doesn’t like heights.’ ‘She doesn’t?’ ‘They make her uncomfortable.’ ‘That wouldn’t stop her,’ he says. ‘No.’ ‘Thank God, she didn’t have to do any of that with you. I mean she didn’t have to walk through fire or whatever. She just went to the seaside. That’s what I heard anyway – that she found you at the seaside.’ ‘Yes. I was at the side of the sea.’ ‘A lot of missing people turn up at seaside places,’ he muses. ‘It’s the sea, I suppose. It has a soothing effect.’ ‘It certainly did on me,’ I say. He smiles cheerfully at me. ‘Excellent,’ he says.

That afternoon I say about five thousand cars or probably three thousand passed me not one of them ever dreamed of stopping -- Which didnt bother me anyway because at first seeing that gorgeous long coast up to Monterey I thought "Well I'll just hike right in, it's only fourteen miles, I oughta do that easy" -- And on the way there's all kindsa interesting things to see anyway like the seals barking on rocks below, or quiet old farms made of logs on the hills across the highway, or sudden upstretches that go along dreamy seaside meadows where cows grace and graze in full sight of endless blue Pacific -- But because I'm wearing desert boots with their fairly thin soles, and the sun is beating hot on the tar road, the heat finally gets through the soles and I begin to deliver heat blisters inmy sockiboos -- I'm limping along wondering what's the matter with me when I realize I've got blisters -- I sit by the side of the road and look -- I take out my first aid kit from the pack and apply unguents and put on cornpads and carry on -- But the combination of the heavy pack and the heat of the road increases the pain of the blisters until finally I realize I've got to hitch hike a ride or never make it to Monterey at all. But the tourists bless their hearts after all, they couldnt know, only think I'm having a big happy hike with my rucksack and they drive on, even tho I stick out my thumb

Blast. This day had not gone as planned. By this time, he was supposed to be well on his way to the Brighton Barracks, preparing to leave for Portugal and rejoin the war. Instead, he was…an earl, suddenly. Stuck at this ruined castle, having pledged to undertake the military equivalent of teaching nursery school. And to make it all worse, he was plagued with lust for a woman he couldn’t have. Couldn’t even touch, if he ever wanted his command back. As if he sensed Bram’s predicament, Colin started to laugh. “What’s so amusing?” “Only that you’ve been played for a greater fool than you realize. Didn’t you hear them earlier? This is Spindle Cove, Bram. Spindle. Cove.” “You keep saying that like I should know the name. I don’t.” “You really must get around to the clubs. Allow me to enlighten you. Spindle Cove-or Spinster Cove, as we call it-is a seaside holiday village. Good families send their fragile-flower daughters here for the restorative sea air. Or whenever they don’t know what else to do with them. My friend. Carstairs sent his sister here last summer, when she grew too fond of the stable boy.” “And so…?” “And so, your little militia plan? Doomed before it even starts. Families send their daughters and wards here because it’s safe. It’s safe because there are no men. That’s why they call it Spinster Cove.” “There have to be men. There’s no such thing as a village with no men.” “Well, there may be a few servants and tradesmen. An odd soul or two down there with a shriveled twig and a couple of currants dangling between his legs. But there aren’t any real men. Carstairs told us all about it. He couldn’t believe what he found when he came to fetch his sister. The women here are man-eaters.” Bram was scarcely paying attention. He focused his gaze to catch the last glimpses of Miss Finch as her figure receded into the distance. She was like a sunset all to herself, her molten bronze hair aglow as she sank beneath the bluff’s horizon. Fiery. Brilliant. When she disappeared, he felt instantly cooler. And then, only then, did he turn to his yammering cousin. “What were you saying?” “We have to get out of here, Bram. Before they take our bollocks and use them for pincushions.” Bram made his way to the nearest wall and propped one shoulder against it, resting his knee. Damn, that climb had been steep. “Let me understand this,” he said, discreetly rubbing his aching thigh under the guise of brushing off loose dirt. “You’re suggesting we leave because the village is full of spinsters? Since when do you complain about an excess of women?” “These are not your normal spinsters. They’re…they’re unbiddable. And excessively educated.” “Oh. Frightening, indeed. I’ll stand my ground when facing a French cavalry charge, but an educated spinster is something different entirely.” “You mock me now. Just you wait. You’ll see, these women are a breed unto themselves.” “These women aren’t my concern.” Save for one woman, and she didn’t live in the village. She lived at Summerfield, and she was Sir Lewis Finch’s daughter, and she was absolutely off limits-no matter how he suspected Miss Finch would become Miss Vixen in bed.

The hot case at a kombini features tonkatsu, fried chicken, menchikatsu (a breaded hamburger patty), Chinese pork buns, potato croquettes, and seafood items such as breaded squid legs or oysters. In a bit of international solidarity, you'll see corn dogs, often labeled "Amerikandoggu." One day for lunch I stopped at 7-Eleven and brought home a pouch of "Gold Label" beef curry, steamed rice, inarizushi (sushi rice in a pouch of sweetened fried tofu), cold noodle salad, and a banana. Putting together lunch for the whole family from an American 7-Eleven would be as appetizing as scavenging among seaside medical waste, but this fun to shop for and fun to eat. Instant ramen is as popular in Japan as it is in college dorms worldwide, and while the selection of flavors is wider than at an American grocery, it serves a predictable ecological niche as the food of last resort for those with no money or no time. (Frozen ramen, on the other hand, can be very good; if you have access to a Japanese supermarket, look for Myojo Chukazanmai brand.) That's how I saw it, at least, until stumbling on the ramen topping section in the 7-Eleven refrigerator case, where you can buy shrink-wrapped packets of popular fresh ramen toppings such as braised pork belly and fermented bamboo shoots. With a quick stop at a convenience store, you can turn instant ramen into a serious meal. The pork belly is rolled and tied, braised, chilled, and then sliced into thick circular slices like Italian pancetta. This is one of the best things you can do with pork, and I don't say that lightly.

I took advantage of being at the seaside to lay in a store of sucking-stones. They were pebbles but I call them stones. Yes, on this occasion I laid in a considerable store. I distributed them equally between my four pockets, and sucked them turn and turn about. This raised a problem which I first solved in the following way. I had say sixteen stones, four in each of my four pockets these being the two pockets of my trousers and the two pockets of my greatcoat. Taking a stone from the right pocket of my greatcoat, and putting it in my mouth, I replaced it in the right pocket of my greatcoat by a stone from the right pocket of my trousers, which I replaced by a stone from the left pocket of my trousers, which I replaced by a stone from the left pocket of my greatcoat, which I replaced by the stone which was in my mouth, as soon as I had finished sucking it. Thus there were still four stones in each of my four pockets, but not quite the same stones. And when the desire to suck took hold of me again, I drew again on the right pocket of my greatcoat, certain of not taking the same stone as the last time. And while I sucked it I rearranged the other stones in the way I have just described. And so on. But this solution did not satisfy me fully. For it did not escape me that, by an extraordinary hazard, the four stones circulating thus might always be the same four. In which case, far from sucking the sixteen stones turn and turn about, I was really only sucking four, always the same, turn and turn about. But I shuffled them well in my pockets, before I began to suck, and again, while I sucked, before transferring them, in the hope of obtaining a more general circulation of the stones from pocket to pocket. But this was only a makeshift that could not long content a man like me. So I began to look for something else.

Fully His I have been forgiven and set free from my sins. There was a boy who lived in a town on the seaside. He was a skilled and clever carver, and he carved himself a little wooden boat. When he put sails on it, it really sailed. One day, he took it down to the shore and was sailing it at the edge of the sea, but the tide changed and carried his boat out to sea, and he could not recover it. So, he went home without his boat. With the next change of the wind and tide, the boat came back again. A man walking along the seashore found the boat, picked it up, and saw it was a beautiful piece of work. He took it to a local shop and sold it. The shop owner cleaned it up and put it on display in his shop window with a price of thirty-five dollars. Some while later, the boy walked past the shop, looked in the window, and saw his boat with a price of thirty-five dollars. He knew, however, that he had no way to prove that it was his boat. If he wanted his boat, there was only one thing he could do: buy it back. He set to work, taking any job he could to earn the money to buy his boat. Once he earned the money, he walked into the shop and said, “I want to buy that boat.” He paid the money, and, when he got the boat in his hands, he walked outside and stopped on the sidewalk. He held the boat to his chest and said, “Now you’re mine. I made you and I bought you.” That is redemption. First, the Lord made us, but we were in Satan’s slave market. Then, He bought us. We are doubly His. Can you see how valuable you are to the Lord? Think of yourself as that boat for a moment. You may feel so inadequate, so worthless. You wonder whether God ever really cares. Just try to believe that you are that boat in the Lord’s arms and He is saying to you, “Now you’re Mine. I made you and I bought you. I own you; you’re fully Mine.”     Thank You,

Let’s say a man really loves a woman; he sees her as his equal, his ally, his colleague; but she enters this other realm and becomes unfathomable. In the krypton spotlight, which he doesn’t even see, she falls ill, out of his caste, and turns into an untouchable. He may know her as confident; she stands on the bathroom scale and sinks into a keening of self-abuse. He knows her as mature; she comes home with a failed haircut, weeping from a vexation she is ashamed even to express. He knows her as prudent; she goes without winter boots because she spent half a week’s paycheck on artfully packaged mineral oil. He knows her as sharing his love of the country; she refuses to go with him to the seaside until her springtime fast is ended. She’s convivial; but she rudely refuses a slice of birthday cake, only to devour the ruins of anything at all in a frigid light at dawn. Nothing he can say about this is right. He can’t speak. Whatever he says hurts her more. If he comforts her by calling the issue trivial, he doesn’t understand. It isn’t trivial at all. If he agrees with her that it’s serious, even worse: He can’t possibly love her, he thinks she’s fat and ugly. If he says he loves her just as she is, worse still: He doesn’t think she’s beautiful. If he lets her know that he loves her because she’s beautiful, worst of all, though she can’t talk about this to anyone. That is supposed to be what she wants most in the world, but it makes her feel bereft, unloved, and alone. He is witnessing something he cannot possibly understand. The mysteriousness of her behavior keeps safe in his view of his lover a zone of incomprehension. It protects a no-man’s-land, an uninhabitable territory between the sexes, wherever a man and a woman might dare to call a ceasefire. Maybe he throws up his hands. Maybe he grows irritable or condescending. Unless he enjoys the power over her this gives him, he probably gets very bored. So would the woman if the man she loved were trapped inside something so pointless, where nothing she might say could reach him. Even where a woman and a man have managed to build and inhabit that sand castle—an equal relationship—this is the unlistening tide; it ensures that there will remain a tag on the woman that marks her as the same old something else, half child, half savage.

On the summits of these heights I found shells such as are picked up at the seaside. The Indians accounted for their appearance there by saying that once a great sea rolled over the face of the country and only one man in a boat escaped with his family. He had sailed about in the boat until the waters retired to their place, and, living there, became the father of all Indians.

People always say blood is thicker than anything. That saying means family is thicker than anything in this world.

It’s nice for me. Sometimes I feel like I’m forcing myself on him.” She smiled, like she completely understood. “That’s what being a teenager is all about. They’re confused as hell, so it’s only natural for their parents to be confused, too. I say, give them rope. Tug them in when they need it, and give ’em more rope when they earn it. If they don’t hang themselves, you’ve done well. If they do, then you probably still did well, but you missed a hint of trouble along the way.” She set the frame back on the mantel and looked at the others. When she continued, her tone was serious but cushioned with compassion. “What’s most important is that if you did miss something, you don’t leave him hanging until his eyes pop out and he can’t find his way back. You lift him up by the bootstraps and kick him in the ass—figuratively, not literally. Walk with him down a better path. Give him the tools he needs and the understanding to become a better person. Teach yourself to become a better parent; then you both move forward together. A little bruised, a little embarrassed, but whole.

Some stuff can't be explained... I want to say "To Draw "How I paint" in "How I paint" in "How I paint" in "How I paint" in "How I paint"... (Which will mean a Paint in the Paint) A seaside...

Some people spend their whole lives looking for themselves, yet our self is the one thing we cannot lose (how like a cheap philosopher i am become, staying in this benighted place). From the moment we are conceived it is the pàttern in our blood and our bones are printed through with it like sticks of seaside rock. Nora, on the other hand, says that she´s surprised anyone knows who they are, considering that every cell and molecule in our bodies has been replaced many times over since we were born.

Looking at the sea from the photos is not life; going to the seaside and watching the sea or sailing by boat is half-life; full life is to be inside the sea and integrate with it!

Why a monk? How can he wear orange and breathe slowly all the time. Sometimes I’m convinced the human race as a whole is pathetic in it stupidity, but I’m beginning to understand why we’ve survived this long. We have the remarkable ability to get something out of nothing, explanations out of mystery, truth out of air. The great religions and causes are the best magic tricks in history, conjuring neither pigeons nor rabbits. Even an elephant out of a top hat would pale in comparison to the stunning answers we come up with to calm ourselves (or, as the case may be, enrage, justify, avenge ourselves). You don’t need to be a Buddhist, or a Christian, or a Muslim; the truth isn’t found only in ancient books. It can be anywhere, depending on your eyes. If I’m to believe the monk, and I do, we mould our lives according to dreams and visions whose substance is poorly imagined. Our truths are as numerous and unpredictable as wind currents, as invisible, as undeniable. The only prop necessary for the whole show is faith. With faith, you will have your truth, no matter how absurd it may appear to others. If you have a vision, you’re obliged to believe in it even if your neighbours think you are stark raving mad. What must the monk’s mother say of her eyebrowless, malnourished son, a perfectly sane young man living on rice and vegetables and pure Asian light? He relinquished his seaside, his clothes, his name, but he knows what he’s received in exchange. I like the image of him in my mind, the grey eyes, skin, mouth, egg-bald head rising out of orange sheets. He is so convinced, so convincing. I wonder about people like him, and the people who are monks without robes, the ones who wonder around in the noisier world, they’re gods in their pockets. Bertrand Russell was once asked if he would die for his beliefs. He laughed and said, “Of course not. After all, I may be wrong.” I laugh myself, thinking how wrong I might be. But it doesn’t matter. Belief, and the faith feeds itself; truth shines out like a new born moon.

Tell me something about you I don’t know.” “Heavens, Nathaniel, I’m sure you know everything.” “I do not.” He rested his elbow on his one raised knee, while the other leg folded underneath it. “If I did, then I would have known all about the infamous James Pigley, so I must assume there are more secrets to you that need discovering.” “Secrets?” Her voice cracked. Chest heaving, she turned away. Did he have to use such a word? She struggled to find something within her stalled mind to ease the suffocating silence.  “Come now Kitty, don’t play coy with me.” Nathaniel’s inviting timbre woke her from the shadows. The playful glint in his face pulled a full smile from her lips when he continued. “Here is what I know of Miss Katherine Campbell formerly of Boston. She enjoys Shakespeare and is a gifted cook. I know she is fascinated with medicine and I know her political standings. She loves God and family...” He grinned wider, a gentle kind of grin that sparkled in his eyes. “But I desire to know more.” The warmth in his stare eased around Kitty as real as if it had been an embrace, soothing away the tension that clung to her neck and shoulders. She leaned one hand on the ground and rested against it. “You’re very kind, Nathaniel, but I don’t know what to tell. I’m quite ordinary.” “Ordinary? I should say not.” Nathaniel reached for a small stick and played with it in his fingers before he snapped it in half and tossed the pieces in the water. He cast his eyes her direction and glared playfully. “No matter. If you choose to be so demure then I shall ask questions. Do you enjoy the ocean?” “Aye, the seaside is very calming, but I don’t care for boats.” He nodded with his lips pursed in thought. “I’ll keep that in mind. Do you play an instrument?” “Nay, much to my mother’s disappointment.” She sighed and looked heavenward with a tiny laugh, remembering the hours of practice that produced embarrassingly little results. Kitty sat up and hugged her knees. “Do you enjoy reading?”  Nathaniel scowled. “This conversation isn’t supposed to be about me.” “Well, do you?” She grinned wider. He shook his head with a disapproving lift to his brow, but the smoldering grin expressed his merriment. “I enjoy reading. Especially Milton.” “Milton? I adore Milton.

John Langdon lived to be seventy-eight years old (no small achievement at the time), and although he was exceptionally generous in financing the nation’s war, such contributions appear not to have threatened his prosperous way of life. George Washington was quoted as saying that Portsmouth had many fine houses, but “among them, Col. Langdon’s may be esteemed the first.” If you travel today to that picturesque seaside city, you may still visit Langdon’s stately Georgian mansion and surrounding gardens.

But Anita Roddick had a different take on that. In 1976, before the words to say it had been found, she set out to create a business that was socially and environmentally regenerative by design. Opening The Body Shop in the British seaside town of Brighton, she sold natural plant-based cosmetics (never tested on animals) in refillable bottles and recycled boxes (why throw away when you can use again?) while paying a fair price to the communities worldwide that supplied cocoa butter, brazil nut oil and dried herbs. As production expanded, the business began to recycle its wastewater for using in its products and was an early investor in wind power. Meanwhile, company profits went to The Body Shop Foundation, which gave them to social and environmental causes. In all, a pretty generous enterprise. Roddick’s motivation? ‘I want to work for a company that contributes to and is part of the community,’ she later explained. ‘If I can’t do something for the public good, what the hell am I doing?’47 Such a values-driven mission is what the analyst Marjorie Kelly calls a company’s ‘living purpose’—turning on its head the neoliberal script that the business of business is simply business. Roddick proved that business can be far more than that, by embedding benevolent values and a regenerative intent at the company’s birth. ‘We dedicated the Articles of Association and Memoranda—which in England is the legal definition of the purpose of your company—to human rights advocacy and social and environmental change,’ she explained in 2005, ‘so everything the company did had that as its canopy.’48 Today’s most innovative enterprises are inspired by the same idea: that the business of business is to contribute to a thriving world. And the growing family of enterprise structures that are intentionally distributive by design—including cooperatives, not-for-profits, community interest companies, and benefit corporations—can be regenerative by design too.49 By explicitly making a regenerative commitment in their corporate by-laws and enshrining it in their governance, they can safeguard a ‘living purpose’ through times of leadership change and protect it from mission creep. Indeed the most profound act of corporate responsibility for any company today is to rewrite its corporate by-laws, or articles of association, in order to redefine itself with a living purpose, rooted in regenerative and distributive design, and then to live and work by it.

My dad had a saying when Claude and I couldn’t decide what to do about something,” Emmeline added. “He said sometimes we need to retreat, spend time with God before we can move forward. You need to meet with God, Seb. Don’t forget God.

Yeah, but Patrick hates Florida. He says it’s a sauna filled with tourists and little old ladies from Ohio who can’t drive. Our girls can’t even get him to go to Seaside, no matter how much they cry and beg. We vacation pretty much anywhere but Florida.

In those dreams I spoke that language too, the first language, and I had dominion over the nature of all that was real. In my dream, it was the tongue of what is, and anything spoken in it becomes real, because nothing said in that language can be a lie...once I dreamed I kept a perfect little bed and breakfast by the seaside, and to everyone who cam to stay with me I would say, in that tongue, "Be whole" and they would become whole, not be broken people, not any longer, because I had spoken the language of shaping.

To tell the truth I’m rather looking forward to silver hair, wrinkles, and the opportunity to be unpardonably rude. We allow our elders much more leeway in that regard, don’t you think? I shall cultivate an air of curmudgeonly cantankerousness and insult my way through society. You shall follow in my wake, apologizing. “I’m so sorry,” you’ll say. “She doesn’t mean any offence, she’s just getting on a bit – you know how they can be at that age.

The fact is, whenever I made an overture to a woman, which I seldom did, even in my young days, I never really expected it to be entertained, or even noticed, despite certain instances of success, which I tended to regards as flukes, the result of misunderstanding, or dimness on the part of the woman and simple good fortune on mine. I’m not an immediately alluring specimen, having been, for a start, the runt of the litter. I’m short and stout, or better go the whole hog and say fat, with a big head and tiny feet. My hair is of a shade somewhere between wet rust and badly tarnished brass, and in damp weather, or when I’m by the seaside, clenches itself into curls that are as tight and dense as cauliflower florets and stubbornly resistant to fiercest combings. My skin – oh, my skin! – is a flaccid, moist, off-white integument, so that I look as if I had been blanched in the dark for a long time. Of my freckles I shall not speak

Church bells ringing on our wedding day Climbed in that limo and rode away Guess you'll always hear some people say, Man, they're never gonna make it. We settled in and we settled down In this quiet little seaside town You are the rock I built my world around And life will never break it We are one heartbeat in the darkness We are one lasting answered prayer We are one unbroken promise And we are two, true believers It wasn't easy getting here today Sometimes you stumbled or I lost my way But every roadblock was a chance to say; Take my hand I'm here beside you. We worked and made it through the toughest parts Now every day is another chance to start To look around and see where we are It's where we were trying to get to We are one heartbeat in the darkness We are one lasting answered prayer We are one unbroken promise And we are two, true believers We are one before our God in Heaven Oh, we are one road when the going gets rough We are one now and forever We are one name, one life, one flame We are one heartbeat in the darkness We are one lasting answered prayer We are one unbroken promise And we are two, true believers We are two, true believers

Benvenuta a la Via dell’Amore,” he says, poking a bright pink lock with Ashlee + Jake written on it in white paint. “What are all the locks for?” “Do you know the history of la Via dell’Amore?” I know a little, but I’d rather hear it from him, so I shake my head and he continues. “When this path between Riomaggiore and Manarola was not here, many people did not marry outside of their own village. But with the, ah, connection to the next village, love was exciting again. Lovers walked along the seaside here to meet with one another.” I take in the view as we stroll the crowded path. High cliffs stretch up to our right, with sections of loose rock held down by wire mesh, padlocks hooked onto every wire within reaching distance. To our left, the Ligurian Sea--clear and bright, blue and green--glimmers in the afternoon sun. Fishing boats and passenger ferries race along the coast. The temptation to take pictures of every detail around me is strong, but that would require letting go of Bruno’s hand, and I’m not sure I want to just yet. I’m curious to see how long he’ll hold it. “The locks are for the tourists, a symbol of love for all to see, for the eternity. Until they are cut down.” I gape at him. “Cut down?” He laughs. “Si. This path would be nothing but locks if they were not taken away.

They say that grown-ups always want to give their kids what they never had. A red trike, a stereo sound system, a seaside vacation. Or bravery.