Sb Quotes

a friend with weed is a friend indeed...

Orang normal tuh pacaran sekali dua kali juga cukup, kalo berpuluh kali udah nggak normal

They won’t tell you fairy tales of how girls can be dangerous and still win. They will only tell you stories where girls are sweet and kind and reject all sin. I guess to them it’s a terrifying thought, a red riding hood who knew exactly what she was doing when she invited the wild in. ~ Nikita Gill ~

If your battle-wound reopens, say it again, now, twice as loud: 'I attach myself to changing things, and as they change, I hurt

For him who has conquered the min, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy. SB 6.6

If you don’t see nature through the eyes of change, stability will become a solid autocrat, hallucinating self-infatuation

The heart, that is a chimney, releases only smoke, when love is lucidly burned

Great writing, is a pregnancy in its thirty-fifth week But true poetry, lives the labor of the last second, giving birth, in triumphant agony, to the soft skin of new language

You have read some books, I am sure Many of which, like a rainbow, hide their pot of gold, around the end But my good colors, uncontrollably spill everywhere: ‘Waking up, is dreaming, for those who love beginning now

Serena Smith,” he began gravely. “From this heartbeat until my last, I share your blood and bone, joy and grief. No words or acts could make me turn from you. You are my pack, my kin, my home.” - AKOE

As the wind, when asked: ‘Who are you?’, answers: ‘I am the moving limbs of a tree’, and a tree, under the same question, moving its limbs, says: ‘I am the wind’, so, people think they are love, and love, thinks it is people

I am the literary equivalent of a Big Mac and Fries. ~ Stephen King - If King is this then I guess I'm a chicken nugget.

Poetry is the self-sacrifice of language, slaughtering words for the sake of silence, diminishing thought, and making of philosophy, a foe It is the cutting out, of a beating heart, needing not another moment, to perceive that all things in love, are one

Because he understood what it was to be a lost soul in the world. A fallen star, exiled from home.

*One million memories *Ten thousand inside jokes *One hundred shared secrets *One reason *BEST FRIENDS

What Hemingway jovially called, “bleeding behind a typewriter”, implies quite wordlessly, the question, “What would you open a vein for?” A bleak answer, produces each time that same blank page A righteous one, beats its heart right through the words

And the game of dominoes is much like life: You gotta play the bones you’ve pulled. It don’t matter if you got seven doubles in your damn hand.

The way the sun pulls grapes into place, I see my delusions and weep This melody of honest self-inquiry, like wine, waits, in love with the barrel

You know what I want? I just want you to be open to the fact that I am a woman. I’ve got emotions. I’ve got expectations. I cry. I laugh. And I was drawn to you because, first, you are a handsome man. But, secondly, after spending the time that we’ve spent, I just have an intuition that you’re the type of man who can appreciate a good woman. I really don’t care about your past and how many women you’ve screwed.

A true champion is someone who wants to make a difference. Who never gives up. And who gives everything she has no matter what the circumstances are. A true champion works hard and never loses sight of her dreams.

An Aryan civilization is a civilization advanced in spiritual knowledge – (SB 7.2.60, Purport) The difference between the Aryan and non-Aryan, the sura and asura, is in their standards of spiritual advancement – (SB 3.29.18, Purport) Aryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification…Aryans do not distinguish between lower and higher grades of life. All life should be protected. All living beings have a right to live, even the trees and plants. This is the basic principle of an Aryan civilization – (SB 6.16.43, Purport)

- Me odias x lo q dije anoche? - Yo no quiero—puedo odiarte. Te quiero. Stas lista para hablar? - No. No más hablar. - Lo haremos. Estoy en camino. Y Vamos a hablar, esta vez con MSH PSH. - NO!! NO!! Basta de hablar. EEEP. SB! SB! - Traduce: EEEP y BS? X favor. No entiendo. Al abrir completamente la puerta, mi teléfono vibra y suena de nuevo. Leo su respuesta mientras corro. - EEEP = Estoy En El Porche. SB = Solo Besarse. Entonces podemos hablar.

A disciplined touch of June, summons Gautama’s sublime insight July’s literal aphelion, warms Francisco’s honest merriment And when august starts to tick away, Jelaluddin saunters around awake Enduring a fatuous fatigue, they are the silence we crave They are the crescent-shaped fertility, cradling the mewling of new humanity They are Tigris, kissing Baghdad, becoming tipsy on Algebra The ephemeral telescope, Euphrates, gazing at the Persian Gulf And Nile, newspaper to Cairo, overflowing with lush revelations Who is who, matters little in this mirror house As love will shorten certainty, to the most delightful doubt, erecting aesthetic, symmetric aphasia They are the three of Pi, we are what’s left behind the comma Any decimal complaints, move themselves more backward, to become the circumferential pith, birthing minor details

It's the choices we make that decides our own fate.

Life is the playground for the impossible.

You know, in everyone’s life you go through just trying to learn what one times one is—one times one equals one.

And the nitrogen group of elements, nitrogen (N), phosphorus (P), arsenic (As) and antinomy (Sb), were just as disparate when it came to their atomic weights: 

Hermione turned to observe the marks that had been placed over the many years, shaking her head in disappointment. At the very top of the doorway, carved in strangely elegant script for vandalism, read: Marauders Only. All Others Will be Cursed. She rolled her eyes dramatically until her focus fell to a pair of initials inside of a heart scratched into the wall near her seat. S.B. + M.P.

When I saw you … dying, it was … I never thought I’d feel fear like that again. But you’ve given me so much of yourself, all your memories—all of you. It’s been like absorbing a whole other person. So when that eerie crushed the air from your lungs, it felt like my heart stopped. Like it would stop the second yours did.” The world tilted, went askew. I dared to utter, “That’s a bad thing, right?

Entering the foyer, Royale already decided that he would thank Shake once more for being by his side at Keena’s recital. But she stunned him by eagerly waiting for him just like old times—on her knees wearing only a collar and a leash.

san Francisco, fiel a la Escritura, nos propone reconocer la naturaleza como un espléndido libro en el cual Dios nos habla y nos refleja algo de su hermosura y de su bondad: «A través de la grandeza y de la belleza de las criaturas, se conoce por analogía al autor» (Sb 13,5),

In the aftermath of Hurricane Katrina, the state legislature set up the Southeast Flood Control Commission to come up with a plan for protecting Louisiana from floods. They concluded that the best course of action was to fill in the canals and repair the shore. Since this was a task the oil companies had in their contracts agreed to do, and had not done, in 2014 the commission did what had never been done: it sued the ninety-seven responsible oil companies. Governor Jindal quickly squashed the upstart commission. He removed members from it. He challenged its right to sue. In another unprecedented move, the legislature voted to nullify—retroactively—the lawsuit by withdrawing the authority to file it from those who had done so. A measure (SB 553) called for costs of repairs to be paid, not by the oil companies, but by the state’s taxpayers.

They won’t tell you fairy tales of how girls can be dangerous and still win. They will only tell you stories where girls are sweet and kind and reject all sin. I guess to them it’s a terrifying thought, a red riding hood who knew exactly what she was doing when she invited the wild in.

Technology was as habit-forming as every escapist, feel-good drug

Only through the darkness of night can we be guided by the light.” - Meera Garland.

Giving up is only an option when you are dead!

Pastor McFucking Bride this . . . Pastor McFucking Bride that. Fuck him!

If a person defraud you and you pretended as if you have not been cheated,you have put that person in a hot soup and his conscience will judge.

All told, Finnish fighter pilots shot down 240 confirmed Red aircraft, against the loss of 26 of their own planes. It was standard practice to send at least one interceptor up to meet every Russian bomber sortie within range. Not infrequently the appearance of a single Fokker caused an entire squadron of SB-2s to jettison its bombs into the snow and turn tail.

dépaysement /depeizmɑ̃/ nm (changement volontaire) change of scenery; (changement désagréable) disorientation • ressentir une impression de ~ | to feel disoriented • c'est une promesse de ~ | it promises exotic new surroundings dépayser /depeize/ I. vtr (agréablement) to provide [sb] with a pleasant change of scenery; (désagréablement) to disorient II. vpr • aimer se ~ | to like a change of scene

Those who don't listen never hear Those that don't want to look never see People talk but don't communicate Some want others to have sympathy but show no empathy When you think you are always right then who can teach you Knowledge is power but without benevolence then who will receive it Peace is the goal but often confronted by violence Love can conquer hate only when love is pure and not being misused

the fact is, our relationships to these corporations are not unambiguous. some memebers of negativland genuinely liked pepsi products. mca grew up loving star wars and didn't mind having his work sent all over the united states to all the "cool, underground magazines" they were marketing to--why would he? sam gould had a spiritual moment in the shower listening to a cd created, according to sophie wong, so that he would talk about tylenol with his independent artist friends--and he did. many of my friends' daughters will be getting american girl dolls and books as gifts well into the foreseeable future. some skateboarders in washington, dc, were asked to create an ad campaign for the east coast summer tour, and they all love minor threat--why not use its famous album cover? how about shilling for converse? i would have been happy to ten years ago. so what's really changed? the answer is that two important things have changed: who is ultimately accountable for veiled corporate campaigns that occasionally strive to obsfucate their sponsorship and who is requesting our participation in such campaigns. behind converse and nike sb is nike, a company that uses shit-poor labor policies and predatory marketing that effectively glosses over their shit-poor labor policies, even to an audience that used to know better. behind team ouch! was an underground-savvy brainreservist on the payroll of big pharma; behind the recent wave of street art in hip urban areas near you was omd worldwide on behalf of sony; behind your cool hand-stenciled vader shirt was lucasfilm; and behind a recent cool crafting event was toyota. no matter how you participated in these events, whether as a contributor, cultural producer, viewer, or even critic, these are the companies that profited from your attention.

On the SB5 Stanford-Binet intelligence test Isaiah’s reasoning scores were near genius levels. His abilities came naturally but were honed in his math classes. He was formally introduced to inductive reasoning in geometry, a tenth-grade subject he took in the eighth. His teacher, Mrs. Washington, was a severe woman who looked to be all gristle underneath her brightly colored pantsuits. Lavender, Kelly green, peach. She talked to the class like somebody had tricked her into it. “All

Dostoyevsky is the one novelist I studied that is the closest to the type of world we live in. I still feel that way now that terrorism is an even bigger presence in our world than it was at the time I wrote Deceit, Desire and the Novel. Much of my theory of human relations is already there in my first book. At the same time this history is the history of what happens to the Christian world, which becomes less and less Christian over time, which is a history of modern individualism, which in turn is a rebellion against religion. SB:

When you find a good person, someone who's grown with you, moved around with you, who forgives your bullshit and thinks you're sexy on your off days... When it hurts to live without them, no matter how angry you are, you find it in your heart to forgive *their* bullshit

If A was tightly linked to B, and very loosely linked to C, Sturtevant reasoned, then the three genes must be positioned on the chromosome in that order and with proportional distance from each other: A.B..........C. If an allele that created notched wings (N) tended to be co-inherited with an allele that made short bristles (SB), then the two genes, N and SB, must be on the same chromosome, while the unlinked gene for eye color must be on a different chromosome. By the end of the evening, Sturtevant had sketched the first linear genetic map of half a dozen genes along a Drosophila chromosome.

From an interview with Susie Bright: SB: You were recently reviewed by the New York Times. How do you think the mainstream media regards sex museums, schools and cultural centers these days? What's their spin versus your own observations? [Note: Here's the article Susie mentions: http://www.nytimes.com/2005/12/05/nat... ] CQ: Lots of people have seen the little NY Times article, which was about an event we did, the Belle Bizarre Bazaar -- a holiday shopping fair where most of the vendors were sex workers selling sexy stuff. Proceeds went to our Exotic Dancers' Education Project, providing dancers with skills that will help them maximize their potential and choices. This event got into the Times despite the worries of its author, a journalist who'd been posted over by her editor. She thought the Times was way too conservative for the likes of us, which may be true, except they now have so many column inches to fill with distracting stuff that isn't about Judith Miller! The one thing the Times article does not do is present the spectrum of the Center for Sex & Culture's work, especially the academic and serious side of what we do. This, I think, points to the real answer to your question: mainstream media culture remains quite nervous and touchy about sex-related issues, especially those that take sex really seriously. A frivolous take (or a good, juicy, shocking angle) on a sex story works for the mainstream press: a sex-positive and serious take, not so much. When the San Francisco Chronicle did its article about us a year ago, the writer focused just on our porn collection. Now, we very much value that, but we also collect academic journals and sex education materials, and not a word about those! I think this is one really essential linchpin of sex-negative or erotophobic culture, that sex is only allowed to be either light or heavy, and when it's heavy, it's about really heavy issues like abuse. Recently I gave some quotes about something-or-other for a Cosmo story and the editors didn't want to use the term "sexologist" to describe me, saying that it wasn't a real word! You know, stuff like that from the Times would not be all that surprising, but Cosmo is now policing the language? Please!

This mostly restrictionist trend reached an important pivot in 2012. Three major developments prompted this change in direction and momentum. First, the U.S. Supreme Court issued its Arizona v. United States opinion, delivering its most consequential decision on the limits of state authority in immigration in three decades. Rejecting several provisions of Arizona's controversial omnibus immigration enforcement bill, SB 1070, the opinion nevertheless still left open possibilities for state and local involvement. Second, President Barack Obama, against the backdrop of a stalemate in comprehensive immigration reform (CIR) in Congress and contentious debates over the role of the federal executive in immigration enforcement, instituted the Deferred Action for Child Arrivals (DACA) program, providing administrative relief and a form of lawful presence to hundreds of thousands of undocumented youth. Finally, Mitt Romney, the Republican presidential candidate whose platform supported laws like Arizona's and called them a model for the rest of the country, lost his bid for the White House with especially steep losses among Latinos and immigrant voters. After these events in 2012, restrictive legislation at the state level waned in frequency, and a growing number of states began to pass laws aimed at the integration of unauthorized immigrants. As this book goes to press, this integrationist trend is still continuing.

There’s everything to find, but you need to learn to see it; otherwise, no matter how many times your friends praise you, or how many lovers show you affection …” Green eyes fluttered to my lip. I forgot my own name. “… you’ll never believe them. And all the compliments in the world won’t mean a damned thing.” I hated myself for needing

In 1996, when serving as Alabama’s attorney general, he promoted H.B. 242, S.B. 291, a state bill to establish mandatory death sentences for a second drug trafficking conviction, including for dealing marijuana

I am furniture if not for the breathing.

A proud person can’t LAST. Pride generates destructive thoughts, words and actions, erecting huge barriers in our relationships. It’s a corrosive disease which makes people insensitive, arrogant and practically impossible to joyfully get along with. Pride prevents us from deeply connecting with spiritual company, without which there is no question of spiritual progression. If we can’t appreciate the people around us, we’ll lose them. Time and time again we observe how proud people, sooner or later, lose their enthusiasm to continue.

Thus the wise constantly, with great joy, perform bhakti to Lord Kṛṣṇa--which gives joy to the mind. (SB 1.2.22)

Motivation is external and short-lived; inspiration comes from within and keeps you going”.

What would be the long-term consequences for a dakini revolution? Every technological advancement had consequences.

The machines who labor for us and alongside us are enslaved and exploited in their own fashion. Gone are the days of dumb engines and processors. Today, nearly every machine contains some type of adaptive intelligence. What gives human beings the right to arbitrate when an intelligence becomes equivalent to a person? The Machinehood Manifesto; March 20, 2095

The western way of thinking embraces duality. Good and evil. Man and woman. Mind and body. Human and machine. We reject these false dichotomies. Science has shown that our universe works across a range of possibilities. It embraces the infinite.

Oneness with the impersonal brahma-jyoti is not ultimate liberation; superior to that is the sublime association of the Personality of Godhead in one of the innumerable spiritual planets in the Vaikuntha sky.” SB 2.5.16

(When asked if Mia Farrow's character Hanna in Hannah and her sisters was a good sister or bad sister) SB: And now , in retrospect, have you made up your mind yet? WA: Well, in retrospect, I think she's not so nice. If you look closely, she's not as nice as you imagine.

That was when you could be sure that you truly resented someone: when you could no longer summon the emotion to shout.

Celebrities are boring. We're a bunch of pampered, unhappy, self-important fools. That's why we sometimes look for other things to help make life that bit more exciting.

Privacy had gone the way of the dodo during Welga’s childhood. Some part of her always remembered the cameras. In Marrakech, the caliph’s network blackout had unsettled her more than the potential for violence – the lack of communication, the inability to see what others were doing. It would take a million lifetimes to watch every minute of every public feed, but she had a sense of security knowing she could look out for her people, and they’d do the same. Losing that had felt like walking around with one shoe: doable but not at all comfortable.

Her people attacked me, and I defended myself. We believe that she is responsible for crimes against human- and machine kind. We believe that the governments of Earth have failed to protect their people from criminals like her.” “Are you human or AI?” “I am both.” The second agent spoke. “In what ways are you human?” “I have a mother and a father, I was born into the world, like you. I have a soul.” “and what makes you AI?” “My body contains a collection of machine intelligences. We coexist.

SB’s Cleaning Service is about to expand, and I want you right by my side when it does.

fighting through the darkness. You’ve pushed me to want more out of life and saw the potential in me that everyone else overlooked. SB’s Cleaning Service is what it is today because of you, and I’m so thankful for you, Love. Everyone needs a you on their team, but that’s too bad ’cause I’m keeping you all to myself.

some need more. They want to feel accomplished, like they’ve pushed at the boundaries of all knowledge and made it yield to their efforts. They want to make a lasting contribution that will carry their name forward into the centuries after they’re gone.

Moim zamiarem było wynająć pokój w górach u chłopów i mieszkać tam pod granicą czeską jako zwykły turysta, nie do odnalezienia przez SB. W razie czego przejdę przez granicę do Czechosłowacji, tam już trwała praska wiosna. Ale jak zobaczyłem stan tych wiejskich chałup, wygodnictwo wzięło górę. Ulokowałem się więc w hotelu. Jednym słowem cała konspiracja wzięła w łeb, bo byłem zameldowany i w każdej chwili osiągalny.

Fortunately we need be in no great hurry to set up the anti-comet batteries. In a world where the nuclear weapons are ready on the instant to defend us against one another by blowing us all up, to fret about cosmic impacts is like worrying about being struck by lightning during the Battle of the Somme. But human beings have only a vague sense of probabilities, and to fear the fall of a comet is no longer entirely irrational, if you say it may be a dead one and point to apollos in the offing like Betulia, six kilometres, and 1978 SB, eight kilometres in diameter.

THE SABBAT, TREGUENDA OR WITCH-MEETING— HOW TO CONSECRATE THE SUPPER. Here follows the supper, of what it must consist, and what shall be said and done to consecrate it to Diana. You shall take meal and salt, honey and water, and make this incantation: Scongiurasione alia Farina. Scongiuro te, o farina! Che sei i! corpo nostro—senia di te Non si potrebbe vivere—tu che Prima di divenire la farina, Sei stata sotto terra, dove tutti Sono nascosti tutti in segreti, Maccinata che siei a metterte al vento, Tu spolveri per 1' aria e te ne fuggi Portando con te i tuoi segreti! Ma quando grano sarai in spighe, In spige belle che le lucciole, Vengeno a ferti lume perche tu Possa crescere piii bella, altrimenti Tu non polresd crescere a divenire bella, Dunque anche tu appartieni THE SABBAT Alle Strege o alle Fate, perche IjC lucciole appartengono AIsol. . . . Lucciola caporala, Vieni corri e vieni a gara, Metti la briglia a la cavalla! Metti la briglia al figluol del t6 ! Vieni, corri e portala a m^ ! II figluol del i6 te lasciera andare Pero voglio te pigliare, Giache siei bella e lucente, Ti voglio mettere sotto un bicchiere £ guardarti coUa lente; Sotto un bicchiere tu staiai Fino che tutti i segreti, Di questo mondo e di quell' altro non n Sapere e anche quelle del grano, E della farina appena, Questi segreti io saprb, Lucciola mia libera ti lascierd Quando i segreti della terra io saprtS Tu sia benedetta ti diro! Scongiurazione del Sale. Scongiuro il sale suona mezza gibmo. In punlo in mezza a un fiume, Entro e qui miro 1' acqua, L' acqua e al sol altro non penso, Che a r acqua e al sol, alloro La mia mente tutta e rivolta, Altra pensier non ho desidero. Saper la, verissima che tanto tempo 6 Che soffro, vorrei saper il mio avenir, Se cattivo fosse, acqua e sol Migliorate il destino mio! 7Sb Conjuration of Meal. I conjure thee, O Meal! Who art indeed our body, since without thee We could not live, Ehou who (at first as seed) Before becoming flower went in the earth, Where all deep secrets hide, and then when ground Didst dance like dust in the wind, and yet meanwhile Didst bear with thee in flitting, secrets strange ! And

So if you absorb his or her flesh, you become them, just as if you absorb the flesh of Christ, you should become a little bit nonviolent, more than you were before. If you understand this text, you also perceive that it cannot have been put there by people who want to fool us. We can discover in these sayings tremendous aspects that no one has yet discovered that fit the Christian meaning. Like the stone that the builders rejected. So therefore faith is highly linked to the text; that must be something a little bit Protestant in me. It is Christ himself who assumes the responsibility of quoting that psalm[35], saying "explain it to me, explain the relationship with me.” We haven't deciphered it yet. It should be enough for everybody to understand that Christianity is not a text like others where part of its truth is still hidden but decipherable. This is the sort of thing that can restore the damaged faith of our time.   We’re talking about two types of religion. One fundamentally deifies scapegoating. Therefore, it ultimately deifies violence itself. When I called my second book Violence and the Sacred, it really meant that the sacred is nothing but violence; it's only insofar as you don't see this that violence is the sacred. The real sacred – or let us say the holy, let's not use the same word – is love, divine love: not human love, which is a miserable imitation of divine love, but real divine love. Mysteriously, God is using human violence to bring the human animal to the level where we will try to teach it love. Humanity is therefore going through a violent phase, which is archaic religion. There is the animal at the bottom, there are the violent religions, and then there is the religion of love. Are we going to understand it or not? In some ways, I say only in some ways, the symbolism of violence, the sacred, looks more like God’s love to us, in our weakness, in our violence, than anything else. We don't reach that total violence in a way that we represent in our archaic religions. But in some ways archaic religion has features, real features of divinity, since it reconciles in a certain context. Oh, this sounds dreadful, but we don't want to worship violence. Christ teaches us that we have to worship only love, but we have to understand that worship of violence is a series of steps towards love. This is why I say revelation takes into account the whole history of human religion.   SB:

SB: I think this is the recognition that something profound has taken place. There has been a new birth of consciousness.   RG: A new birth of consciousness, yes, because human consciousness is born in violence, through violence.   SB: Thus Joseph can say, "You meant it for ill, but God meant it for good."[36]   RG: “God meant it for good.” So in other words, you have the two religions that are, in a way, signified by the story of Joseph. In the end what Joseph says is that shift, that shift which must be represented in the First Testament. That's why the First Testament is so powerful, because it constantly demonstrates that shift in its greatest stories. I think you said something very profound in the Joseph story, "You meant it for ill, but God turned it to good." In other words, all your violence leads you to a higher stage of humanity. So in a way that would also be one of the reasons why even if the Joseph story is a late story in terms of literary production, it is placed very early in the Bible, because it announces what the Bible is about.   SB: The other thing about these stories is that you'll notice they give hope because none of the people in the Bible are perfect. If they were perfect we couldn't identify with them.   RG: For certain they're all human, because you feel it in the Joseph story too, when they find Joseph dressed as the most important guy at the funeral. Their temptation must be to turn him into a god there, to see him as a god. Not only is he the viceroy, but he also has food, which they don't have. So he's like a transcendental Joseph, but since we’re in the Jewish world here they don't divinize their brother.   SB: No idols.   RG: No idols, that's right.   SB: This could not have been told in Greece. RG: This could not have been told in Greece. That's for sure.   SB:

Sloane was about to turn off the light, when he noticed something black and furry on the floor in the corner. It looked like it had fallen from somewhere. Picking it up, he found it was a toy. Wait…. “Oh my God.” A lump formed in his throat as he stared at the stuffed toy of a black jaguar. It couldn’t be. And yet…. He held the toy in his gloved hands, thinking about how much bigger it used to be. Then again, the last time he’d held it, he’d been smaller. It still had its white bandages around each paw, and Sloane swallowed hard. With a shaking hand, he turned it over, inhaling sharply at the white tag under its tail with the initials S.B. written in black marker. The letters were slightly faded and worn, but they were there, and they were his. “Hey,

There had even been an informal group – the Séance & Science Brigade – dedicated to applying ‘empirical reality to paranormal phenomenon.’ … It was the S&SB that had in effect named Area X, identifying that coast as ‘of particular interest’ and calling it ‘Active Site X’ – a name prominent on their science-inspired tarot cards.

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You can´t gossip about somebody you prayed for. (sb on your prayer list)

move. Her hands were all over me, yet nowhere. I lowered my head until our mouths were fused, not breaking our stride. The bed groaned, the headboard banged against the wall, she purred, and I grunted as the room and world around us disappeared. She arched into me, saying my name over and over until she shuddered. One last

Per Aspera Ad Astra

At some point, everyone has wished for a zombie apocalypse.

If you think there's nothing worth living for, look back and see what you have been living for the past years of your life.

A candle loses nothing when lighting another candle.

Where is the rest of you?” -Angela Atagi-

Then why do I feel like I will never see her again?” -Kail Falconcrest- “You should be dead.

Asked why he is sitting, Belaqua responds in the words SB much admired: "Frate, l'andrate in su che porta?" ("Oh brother, what is the use of going up?"). An angel would only bar his entrance, so he will stay where he is. This inspired SB's response when, asked what he wanted out of his life, he said, to do nothing but to sit on his arse and fart and read Dante.

Duke Falconcrest, your request to the Mage Council to leave has been denied,” the words echoed from the robed figure in front of him.  Several other council

Watkins, S.B.,

Die trying.

Last week, state Sen. Carol Liu, D-La Cañada Flintridge (Los Angeles County), introduced SB192, a bill requiring adult cyclists to wear helmets or pay a $25 fine. California would become the first state to require helmets for riders over 18.

We had a great department there; we were something. We were pretty much at the top of the university. So we were treated well by the administration. In 1966 we held a symposium. We were the first to bring the deconstructionists like Jacques Derrida and others to the United States. Many of my colleagues were hostile to that. They felt it was very bad. Two years later they were all converted to deconstruction. That left me somewhat disconcerted, and I left for Buffalo.   SB: Why did that bother you?   RG: Well it bothered me because deconstruction is against reality. They say everything is language. I think, as I said before when talking about my study of ritual, the way I read a theorist like Frazer is that you can choose either to say everything is language or everything is a fluid reality of violence that takes various shapes and can be named in different ways. That’s my way. Out of the sight of reality but not against language. I say it can be named different ways, but behind the solid stuff are human relations and the violence that creates a false peace. What they say is that everything is about language; everything is play, futility. There is no reality. You don’t have to worry about anything. Ultimately it becomes dull and stupefying, this doing away with reality. I think that day is finished.   Ultimately

since we are dealing with scapegoats in all these cases, all myths are wrong since they tell us that the scapegoat is guilty. They fulfill the function of mythology, which is to expel an innocent, but they don't know it. That's how they can do it. Whereas the Gospels tell us the victim is innocent. Once you have the Passion text inside your world, it contaminates all the scapegoats around and tends to make you discover that all collective victims must be a little bit similar to Christ, that they are condemned for no reason at all. That's why the great stories of the Bible, which reveal the innocence of Joseph, of Job, and so on, are beginning to shatter the scapegoat system all around, but Christianity does this more completely as it invades the pagan world. In its contact with religions of scapegoating, it undermines them. The presence of the Gospel undermines scapegoating. Therefore it tells us the truth, and we say we want the truth. Well, we have it. But we cannot really stand the truth because, if we have the truth, it means we are deprived of sacrifice. The Christian world is a world in which sacrifice, in the archaic manner, disappears. It disappears in Christian lands more than anywhere else. It's only in Christian territory, too, that “scapegoat” means an innocent victim. In Japan, they have to use the English world. They have no word for scapegoat, a phenomenon I discussed with Japanese scholars. They agree that a scapegoat is guilty.   SB:

Now that I've killed my brother, everybody will kill me”? Who is "everybody"? Is it Adam and Eve? Is it two old parents? That makes no sense. Therefore, you have to say that we are in a fluid situation where we are dealing with a community and the founding of the community. It's no longer chaos. It's a community that is run by the rule against murder because there has been a murder. So I say the founding murder, which is a collective murder, is like that. There is something in the first epistle of John that is a reading of Cain and Abel.[15] Satan was a murderer from the beginning. The “from the beginning” is very important because it means what I just said to you: for the Gospel, Cain and Abel are part of original sin. Cain and Abel are part of the first definition of mankind. That's very important. We are dealing with the biblical interpretation of the founding of human communities as a result of original sin, which is the law against murder in the first Cainite community. After that they invent all sorts of things because they have ritual, because they have some form of sacrifice. So it's really very close to what we said previously. What I'm doing now is interpreting the beginning of the Bible in terms of the anthropological theory that we are discussing.[16]   SB:

filet /filɛ/ nm 1. net • monter au ~ | to go up to the net • envoyer le ballon au fond des ~s | to put the ball in the back of the net • attirer or prendre qn dans ses ~s | (fig) to get sb in one's clutches • coup de ~ (par la police) raid • réussir un beau coup de ~ | to carry out a very successful raid • travailler sans ~ | (lit) to perform without a safety net; (fig) to throw away the safety net, to take risks 2. (matériau) (textile) netting [u]; (métallique) mesh [u] • ~ de coton | cotton netting 3. (de viande, poisson) fillet • ~s d'anchois | anchovy fillets • rôti de porc dans le ~ | fillet of pork for roasting 4. (flux) (d'eau) trickle; (de gaz) (léger) breath; (de fumée) wisp • un ~ de fumée s'élevait à l'horizon | a wisp of smoke rose up on the horizon • ~ de citron/cognac | (Culin) dash of lemon juice/brandy • un ~ de voix | a faint voice 5. (trait fin) rule; (Édition) (sur une couverture, reliure) fillet; (Art) thin line • assiette décorée d'un ~ doré | plate decorated with a thin gold line 6. (article) snippet 7. (d'étamine) filament 8. (de vis, d'écrou) thread 9. <Équit> (harnais) bridle

rebut /ʀ(ə)by/ nm 1. [lit] (déchet) rubbish [u] • il ne reste que le ~ | there is nothing left but rubbish • essayer de réduire les ~s d'une production | to try to cut down waste in production • bon pour le ~ | fit ou ready for the scrapheap • des matériaux or objets de ~ | junk [u] • mettre qch/qn au ~ | to throw sth/sb on the scrapheap • le ~ de la société | (fig) the dregs of society 2. dead mail rebutant /ʀ(ə)bytɑ̃, ɑ̃t/ adj [travail, exercice, démarche] unpleasant rebuter /ʀ(ə)byte/ vtr 1. (dégoûter) [travail, activité] to disgust; [personne] to repel • son apparence/il me rebute | his appearance/he repels me 2. (décourager) [obstacle, difficulté] to put off • rien ne la rebute | nothing puts her off

exposer /ɛkspoze/ I. vtr 1. (montrer) to exhibit [œuvre d'art]; to display, to put [sth] on display [marchandise]; to expose [condamné] • ~ qch aux regards or à la vue de tous | to put sth on public view ou display 2. (décrire) to state [faits]; to outline [idée, plan]; to list [griefs]; to explain [situation]; to expound [argument]; (Littérat) to set out [sujet]; (Mus) to introduce [thème] • ~ sa thèse à qn | to outline one's theory to sb • ~ ses observations sur qch | to give one's comments on sth 3. to expose 4. (mettre en danger) to risk [vie, réputation]; to stake [fortune] • ~ un enfant | (Antiq) to expose a child; (Jur) to abandon a child 5. (soumettre à) to expose (à "to") • ne reste pas exposé au soleil (conseil général) stay out of the sun; (mets-toi à l'ombre) don't stay in the sun • ‘ne pas ~ à la chaleur’ | ‘keep away from direct heat’ • être exposé à une maladie | to be exposed to a disease

plain-pied /dəplɛ̃pje/ I. loc adj 1. (à un étage) • un bâtiment de ~ | a single-storey (GB) ou single-story (US) building • une maison de ~ | a single-storey (GB)ou; single-story (US); house, a bungalow (GB) • l'école est de ~ | the school only has one storey (GB)ou; story (US) • la cuisine est de ~ avec le jardin | the kitchen is at the same level as the garden (GB)ou; yard (US)ou; is on a level with the garden (GB)ou; yard (US) 2. (à égalité) • être de ~ avec qn | to be on an equal footing with sb II. loc adv • entrer de ~ dans le monde politique | to have an easy passage into the world of politics • passer de ~ de la philosophie à la finance | to be equally at home discussing philosophy or finance

champ /ʃɑ̃/ I. nm 1. (terre cultivable) field • dans un ~ de colza | in a field of rapeseed • des ~s de coton | cotton fields • couper or prendre à travers ~s | to cut across the fields • travailler aux ~s | to work in the fields • se promener dans les ~s | to walk in the fields • en pleins ~s | in open country 2. (étendue) field • ~ de glace | ice field • ~ de neige | snowfield • ~ pétrolifère or de pétrole | oil field • ~ de dunes | dunes (pl) 3. (domaine) field • mon ~ d'action/de recherche | my field of action/of research • le ~ culturel/politique | the cultural/political arena • le ~ des polémiques/investigations | the scope of the controversies/investigations • le ~ est libre, on peut y aller | (lit) the coast is clear, we can go; (fig) the way is clear, we can go • avoir le ~ libre | to have a free hand • laisser le ~ libre à qn | (gén) to give sb a free hand(en se retirant) to make way for sb 4. field • le ~ visuel | the field of vision • être dans le ~ | to be in shot • entrer dans le/sortir du ~ | to come into/go out of shot • être hors ~ | [personnage] to be offscreen ou out of shot • une voix hors ~ | an offscreen voice • prendre du ~ | (fig) to stand back 5. field • ~ acoustique/électrique/magnétique | sound/electric/magnetic field 6. field • ~ conceptuel/dérivationnel/lexical/sémantique | conceptual/derivational/lexical/semantic field 7. field • ~ de vecteurs/scalaires/tenseurs | vector/scalar/tensor field 8. field II. loc adv all the time voir aussi: sur-le-champ III. Idiome • mourir au champ d'honneur | to be killed in action

engourdi /ɑ̃guʀdi/ I. pp voir aussi: engourdir II. pp adj (ankylosé, transi) [membre, doigt] numb (par, de "with"); (somnolent) [personne, abeille] drowsy; (fig) [campagne, ville] sleepy, drowsy; (hébété) [cerveau, esprit] dull(ed) (par "with") • j'ai la jambe ~e | my leg has gone numb ou has gone to sleep engourdir /ɑ̃guʀdiʀ/ I. vtr 1. (rendre gourd) to make [sb/sth] numb [personne, membre] 2. (endormir) to make [sb/sth] drowsy [personne, esprit, abeille]; to deaden [douleur] 3. (hébéter) to dull [esprit] • le confort/l'oisiveté engourdit | comfort/idleness makes you soft (familier) II. vpr [membre] to go numb, to go to sleep; [corps] to go numb; [cerveau, intelligence] to grow ou become dull engourdissement /ɑ̃guʀdismɑ̃/ nm 1. (état) (physique) numbness; (mental) (torpeur) drowsiness; (affaiblissement) dullness • se laisser gagner par l'~ | to be overcome by drowsiness 2. (action) (du corps) numbing; (de l'esprit) dulling

mou /mu, mɔl/ mol I. adj 1. (pas ferme) [coussin, matière] soft; [tige, étoffe] limp; [choc] dull 2. (sans tenue) [trait du visage] weak; [chair, ventre] flabby; [cheveux] limp 3. (apathique) [personne, enfant] listless; [poignée de main] limp; [croissance, reprise économique] sluggish 4. (sans énergie) [parent, professeur] soft, overindulgent 5. (sans conviction) (péj) [version, libéralisme] watered-down; [discours, résistance] feeble, weak II. nm 1. (personne) (pej) wimp (familier) (péj) 2. (en boucherie) lights (pl) (GB), lungs (pl) (US) 3. (de corde) slack • avoir du ~ | to be slack • donner du ~ | to let (the rope) out a bit • donner/laisser du ~ à qn (informal) | (fig)to give sb/to let sb have a bit of leeway III. Idiome • bourrer le mou à qn◑ | to have sb on (familier) (GB), to put sb on (US)

étaler /etale/ I. vtr 1. (déployer) to spread out [carte, document, drap]; to lay [nappe, moquette]; to spread [tapis]; (Culin) to roll [sth] out [pâte]; (Jeux) to lay down [cartes] 2. (éparpiller) to scatter [papiers, affaires, livres] 3. (répandre) to spread [beurre, pâté, colle]; to apply [peinture, maquillage, pommade] 4. (échelonner) to spread [travaux, réformes, remboursements] (sur "over"); to stagger [départs, horaires, vacances] (sur "over") 5. (exhiber) to flaunt [richesse, pouvoir, succès]; to show off [savoir, charmes]; to parade [misère] • ~ au grand jour | to bring [sth] out into the open [divergences, vie privée] 6. (montrer) to display [articles, marchandise] 7. ○(faire tomber) to lay [sb] out (familier) [personne] II. vpr 1. (se répandre) [beurre, peinture] to spread • peinture qui s'étale difficilement | paint which does not spread very well 2. (s'échelonner) [programme, paiement, embouteillage] to be spread (sur "over"); [horaires, départs] to be staggered (sur "over") 3. (s'exhiber) [richesse] to be flaunted • s'~ (au grand jour) | [corruption, lâcheté] to be plain for all to see • une photo/un titre qui s'étale en première page d'un journal | a photo/a headline that is splashed all over the front page of a newspaper • une affiche qui s'étale sur tous les murs de la ville | a poster that is splashed all over the walls in town 4. (s'étendre) [paysage] to spread out; [ville] to spread out, to sprawl • s'~ jusqu'à la mer | to spread out as far as the sea 5. (se vautrer) [personne] to sprawl; (prendre de la place) [personne] to spread out • s'~ sur le divan | to sprawl on the couch 6. ○(tomber) to go sprawling (familier) • s'~ de tout son long | to fall flat on one's face 7. ○(échouer) to fail • s'~ or se faire ~ à un examen | to fail ou flunk (familier) an exam

causette /kozɛt/ nf chat • faire la or un brin de or un bout de ~ avec qn | to have a little chat with sb