Save Sudan Quotes

Since that day there is nothing anyone could ever say to convince me that one person cannot change a nation. One person can do unbelievable things. All it takes is that one person who's willing to risk everything to make it happen.

As much wrong as I did in life and as many people as I hurt, I can say that God never stopped talking to me. I just stopped listening.

He feels ennui depression adrift in his life. Purposeless, perhaps because —dig a well in the Sudan and thejanjaweed come in and shoot the people anyway —buy mosquito nets and the boys you save grow up to —rape women —set up cottage industries in Myanmar and the army —steals them and uses the women as slaves and Ben is starting to be afraid that he is starting to share Chon’s opinion of the human species that people are basically shit.

Some presence had a hold of me in that moment that would change my life from then on. I didn't know what that change would look like or how it would happen. All I know was that it was there.

Idris, you were right,” the old man said. “To save your daughter, you went looking for a hunter who understood the prey you were seeking. You went looking for a bigger lion, and you failed to find one. But you were right to try. Take this,” he spread his arms in an expansive gesture that took in all the valuables the villagers had gathered, “all of this, and try again.

NATIONS FAIL TODAY because their extractive economic institutions do not create the incentives needed for people to save, invest, and innovate. Extractive political institutions support these economic institutions by cementing the power of those who benefit from the extraction. Extractive economic and political institutions, though their details vary under different circumstances, are always at the root of this failure. In many cases, for example, as we will see in Argentina, Colombia, and Egypt, this failure takes the form of lack of sufficient economic activity, because the politicians are just too happy to extract resources or quash any type of independent economic activity that threatens themselves and the economic elites. In some extreme cases, as in Zimbabwe and Sierra Leone, which we discuss next, extractive institutions pave the way for complete state failure, destroying not only law and order but also even the most basic economic incentives. The result is economic stagnation and—as the recent history of Angola, Cameroon, Chad, the Democratic Republic of Congo, Haiti, Liberia, Nepal, Sierra Leone, Sudan, and Zimbabwe illustrates—civil wars, mass displacements, famines, and epidemics, making many of these countries poorer today than they were in the 1960s. A

In his classic account of the life of the Nuer of the Sudan, British anthropologist E. E. Evans-Pritchard (1940:103) noted that the Nuer have no expression equivalent to “time” in our language, and they cannot, therefore, as we can, speak of time as though it were something actual, which passes, can be wasted, can be saved, and so forth. I don’t think they ever experience the same feeling of fighting against time because their points of reference are mainly the activities themselves, which are generally of a leisurely character. Events follow a logical order, but they are not controlled by an abstract system, there being no autonomous points of reference to which activities have to conform with precision. Nuer are fortunate.