Save Modification Quotes

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I think about the sheer number of people who pulled together just to save my sorry ass, and I can barely comprehend it. My crewmates sacrificed a year of their lives to come back for me. Countless people at NASA worked day and night to invent rover and MAV modifications. All of JPL busted their asses to make a probe that was destroyed on launch. Then, instead of giving up, they made another probe to resupply Hermes. The China National Space Administration abandoned a project they'd worked on for years just to provide a booster. The cost for my survival must have been hundreds of millions of dollar. All to save one dorky botanist. Why bother? Well, okay. I know the answer to that. Part of it might be what I represent: progress, science, and the interplanetary future we've dreamed of for centuries. But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it's true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do. And because of that, I had billions of people on my side. Pretty cool, eh?
Andy Weir (The Martian)
I learned that Jesus was inviting us not primarily into correct beliefs, an eternal destination, or behavior modification but rather into participation in a living, eternally present reality. Through Christ, we get to join the redemption and restoration of all things. God has not given up on the world. Instead, God invites every one of us—in the way of Jesus and through the power of the Spirit—into the divine conspiracy of overcoming evil with good.
Aaron Niequist (The Eternal Current: How a Practice-Based Faith Can Save Us from Drowning)
the kingdom of God. I learned that Jesus was inviting us not primarily into correct beliefs, an eternal destination, or behavior modification but rather into participation in a living, eternally present reality. Through Christ, we get to join the redemption and restoration of all things. God has not given up on the world. Instead, God invites every one of us—in the way of Jesus and through the power of the Spirit—into the divine conspiracy of overcoming evil with good.
Aaron Niequist (The Eternal Current: How a Practice-Based Faith Can Save Us from Drowning)
Justice is the central star which governs societies, the pole around which the political world revolves, the principle and the regulator of all transactions. Nothing takes place between men save in the name of right; nothing without the invocation of justice. Justice is not the work of the law: on the contrary, the law is only a declaration and application of justice in all circumstances where men are liable to come in contact. If, then, the idea that we form of justice and right were ill-defined, if it were imperfect or even false, it is clear that all our legislative applications would be wrong, our institutions vicious, our politics erroneous: consequently there would be disorder and social chaos. This hypothesis of the perversion of justice in our minds, and, as a necessary result, in our acts, becomes a demonstrated fact when it is shown that the opinions of men have not borne a constant relation to the notion of justice and its applications; that at different periods they have undergone modifications: in a word, that there has been progress in ideas. Now, that is what history proves by the most overwhelming testimony.
Pierre-Joseph Proudhon (What Is Property?)
is his letter of August 22, 1862, to Horace Greeley’s New York Tribune: My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it; and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that. What I do about slavery and the colored race I do because I believe it helps to save this Union; and what I forbear, I forbear because I do not believe it would help to save the Union. . . . By emphasizing this quote, most textbooks present a Lincoln who was morally indifferent to slavery and certainly did not care about black people. As Pathways to the Present puts it, “Lincoln came to regard ending slavery as one more strategy for ending the war.” Ironically, this is also the Lincoln whom black nationalists present to African Americans to persuade them to stop thinking well of him.31 To present such a Lincoln, the textbooks have to remove all context. The very first thing they omit is the next point Lincoln made: “. . . I have here stated my purpose according to my view of official duty, and I intend no modification of my oft-expressed personal wish that all men, everywhere could be free.
James W. Loewen (Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong)
Genetic atomism is dead. Hereditary stability and hereditary change are both based, not on a mosaic of genes, but on the action of the gene-complex 'as a whole'. But this face-saving expression-which is now coming into increased use-is empty, like so many other holistic formulations, unless we interpolate between the gene-complex as a whole, and the individual gene, a hierarchy of genetic sub-assemblies-self-regulating holons of heredity, which control the development of organs, and also control their possible evolutionary modifications, by canalising the effects of random mutations. A hierarchy with its built-in, self-regulatory safeguards is a stable affair. It cannot be pulled in here, pulled out there, like Patou belabouring his model. It is capable of variation and change, but only in co-ordinated ways and only in limited directions.
Arthur Koestler (The Ghost in the Machine)
And if God’s good creation—of the world, of life as we know it, of our glorious and remarkable bodies, brains, and bloodstreams—really is good, and if God wants to reaffirm that goodness in a wonderful act of new creation at the last, then to see the death of the body and the escape of the soul as salvation is not simply slightly off course, in need of a few subtle alterations and modifications. It is totally and utterly wrong. It is colluding with death. It is conniving at death’s destruction of God’s good, image-bearing human creatures while consoling ourselves with the (essentially non-Christian and non-Jewish) thought that the really important bit of ourselves is saved from this wicked, nasty body and this sad, dark world of space, time, and matter! As we have seen, the whole of the Bible, from Genesis to Revelation, speaks out against such nonsense. It is, however, what most Western Christians, including most Bible Christians of whatever sort, actually believe. This is a serious state of affairs, reinforced not only in popular teaching but also in liturgies, public prayers, hymns, and homilies of every kind.
N.T. Wright (Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church)
However, other than the miraculous modifications achieved in nature millennia ago, not a single acre of genetically modified wheat is grown for commercial purposes anywhere in the world.
Jayson Lusk (Unnaturally Delicious: How Science and Technology Are Serving Up Super Foods to Save the World)
Confidentiality - seeks to prevent the unauthorized disclosure of information: it keeps data secret • Integrity - seeks to prevent unauthorized modification of information. In other words, integrity seeks to prevent unauthorized write access to data. Integrity also seeks to ensure data that is written in an authorized manner is complete and accurate. • Availability - ensures that information is available when needed • Subject - An active entity on an information system • Object - A passive data file • Annualized Loss Expectancy—the cost of loss due to a risk over a year • Threat—a potentially negative occurrence • Vulnerability—a weakness in a system • Risk—a matched threat and vulnerability • Safeguard—a measure taken to reduce risk • Total Cost of Ownership—the cost of a safeguard • Return on Investment—money saved by deploying a safeguard
Eric Conrad (CISSP Study Guide)
The scythe or sickle of Perseus was made from a hard stone and most Sumerian tools were made of flint; [some, like the sickles for cutting the barley were made simply of hard clay]. However, the sickle has a Khopesh-like shape and was referenced in the Rosetta Stone as the "sword". [The earliest known depiction of a Khopesh is from the Stele of Vultures, depicting King Eannatum of Lagash wielding the weapon]. And this very word means in the Semitic language, 'Lamb of Sacrifice'. So, not only were the sickle a pure Semitic tool for slaughtering the Aryan demons (e.g., Jewish Menorah, Hindu Manasa & Buddhist Mucalinda), it also symbolized the cleansing and purification of the Semitic heritage from the Aryan infiltration. That was not all what I have discovered so far; it turns out that the very etymological root of the word 'Gospel' in the Semitic tongue is derived from the word 'Naga' with the prefix of 'An-' added to it - signaling the opposing meaning therewith to undo the Aryan reversed Symbolism. Although the original Semitic word of 'Naga' means 'to save/deliver', the Aryan plagiarism and belligerent Symbolism against the Semitic tongue annexed the word to the point were the very same expression needed modification; this time real salvation was delivered from none other but God Himself through Scripture (i.e., The Gospel) and through delivering the blessed baby from the hands of satan - ushering thereby a new era of Prophecy.
Ibrahim Ibrahim (Quotable: My Worldview)
It is not an overstatement if one characterizes this revision of the false metaphysical classification of beings as the contemporary gigantomachy that reaches deeply into ingrained human self-relations. Very many view this revision suspiciously as an expropriation of the self and condemn it as technological devilry. The uncanniness of the process is not to be denied, precisely because it impresses by means of its results. The humanistically minded observer cannot withdraw his fascination because everything that happens on the technological front leads to consequences for human self-understanding. In the progress of technological evolution the citadel of subjectivity, that is to say, the thinking and experiencing ego, is impinged on, and to be sure not only by symbolic deconstructions that were, incidentally, anticipated in various ways in regional high cultures—one might think here of the mystical and yogic systems, of negative theology and Romantic irony—but also by material modifications, for instance, the alteration of mental states with the help of psychotropic substances (a procedure that for millennia has been common in drug cultures, and for decades in Western psychiatry). In addition, a time is foreseeable when the contents of ideas and experience will be induced by means of nootropic substances.
Peter Sloterdijk (Not Saved: Essays After Heidegger)
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GOSILAM G
Here’s a message you probably won’t hear at church this morning--the Gospel isn’t an offer of what could be, but rather a pronouncement of what already is. All are saved, or all are not. Faith is merely awakening to the wholeness you already possess, and the God of Love who authored it. Therefore, the Christian life is not a test--it’s a rest. It’s not about becoming someone tomorrow who you aren’t today, through behavioral modification and sin management. Rather, it’s simply the journey of our actions effortlessly catching up to our identities in Christ, as we rest in Grace. In fact, as a finished work of the cross, there is nothing to improve in you--only everything to believe. You lack no spiritual blessing, as wholeness and holiness are completely yours already--not because of your performance, but because of His. You are the delight of the Father, and nothing less than the beauty of His face. Now believe it, and live it. Throw aside the shackles of guilt, condemnation, and shame that imprison you. Turn off the voices of insecurity, inferiority, and self-criticism that haunt you. Be free. Do you. Live a life shining your truth in ways that reflect Grace. Grace is brave. Be brave.
Chris Kratzer (Stupid Shit Heard In Church)
On January 21, 2021, the day after inauguration, Biden reversed the order. It was one of his first actions as president. No wonder, because, as The Hill reported, this executive order would have been “the biggest change to federal workforce protections in a century, converting many federal workers to ‘at will’ employment.” How many federal workers in agencies would have been newly classified at Schedule F? We do not know because only one completed the review before their jobs were saved by the election result. The one that did was the Congressional Budget Office. Its conclusion: fully 88% of employees would have been newly classified as Schedule F, thus allowing the president to terminate their employment. This would have been a revolutionary change, a complete remake of Washington, DC, and all politics as usual. If the HHS Administrative State is to be dismantled, so that it will become possible to manage the various Executive Branch agencies once again, Schedule F provides an excellent strategy and template to achieve the objective. If this most important of all tasks is not achieved, then we will remain at risk that HHS will once again attempt to trade our national sovereignty for additional power by aligning with the WHO, as was recently attempted in the case of the surreptitious January 28, 2022, proposed modifications to the International Health Regulations [434]. These actions, which were not made public until April 12, 2022, clearly demonstrate that the HHS Administrative State represents a clear and present danger to the US Constitution and national sovereignty and must be dismantled as soon as possible.
Robert W Malone MD MS (Lies My Gov't Told Me: And the Better Future Coming)
If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views. I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free.
Jon Meacham (And There Was Light: Abraham Lincoln and the American Struggle)
A key component of this system is kaizen, a Japanese word meaning “change for better,” which has been applied to many areas, including business, to facilitate continual improvement. By applying the kaizen approach, Toyota realizes greater resource efficiency, and in the case of Toyota Saudi Arabia, Toyota saved $3.33 million by not having to invest in new facilities nor to increase the number of installers needed to meet the increase in demand. Kaizen is modeled after the scientific method, a proven process consisting of systematic observation, measurement, and experimentation, and the formulation, testing, and modification of hypotheses. Kaizen and the foundations of the scientific method can also be specifically applied to marketing to encourage continuous improvement in the organization to reach our business marketing goals. Similarly, the Data-First Marketing Campaign Framework involves not only the execution of marketing tactics but also the continuous improvement of those tactics as measured against our business marketing strategy and business goals.
Janet Driscoll Miller (Data-First Marketing: How To Compete and Win In the Age of Analytics)
Apparently, pilots Bill Shrewsberry and Bob Riggle were sold on its strength without modification, save for heavy-duty shocks and obligatory Hurst mag wheels.
Steve Magnante (Steve Magnante's 1001 Muscle Car Facts (Cartech))