Saudi Life Quotes

We've searched our database for all the quotes and captions related to Saudi Life. Here they are! All 58 of them:

The most complete gift of God is a life based on knowledge.
علي بن أبي طالب
happiness is realized only in the face of unhappiness
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
Storytelling is power. A powerful book or movie can inform and inflame.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
I would be the master of my life, no matter what actions I would have to take or pain I would have to endure
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
sadly, all of my wounds had been inflicted by men
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
This is what happens when the state intervenes in a person’s private life; it creates two separate personas. It compels you either to lead two separate lives, or to violate what’s imposed on you when the state isn’t looking.
Manal Al-Sharif (Daring to Drive: A Saudi Woman's Awakening)
If you stand near a blacksmith, you will get covered in soot, but if you stand near a perfume seller, you will carry an aroma of scent with you.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
Only when we evolved as spirited stallions, with a strong will of our own, would we progress and leave the era of those primitives behind us.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
Wisdom is really the key to wealth. With great wisdom, comes great wealth and success. Rather than pursuing wealth, pursue wisdom. The aggressive pursuit of wealth can lead to disappointment. Wisdom is defined as the quality of having experience, and being able to discern or judge what is true, right, or lasting. Wisdom is basically the practical application of knowledge. Rich people have small TVs and big libraries, and poor people have small libraries and big TVs. Become completely focused on one subject and study the subject for a long period of time. Don't skip around from one subject to the next. The problem is generally not money. Jesus taught that the problem was attachment to possessions and dependence on money rather than dependence on God. Those who love people, acquire wealth so they can give generously. After all, money feeds, shelters, and clothes people. They key is to work extremely hard for a short period of time (1-5 years), create abundant wealth, and then make money work hard for you through wise investments that yield a passive income for life. Don't let the opinions of the average man sway you. Dream, and he thinks you're crazy. Succeed, and he thinks you're lucky. Acquire wealth, and he thinks you're greedy. Pay no attention. He simply doesn't understand. Failure is success if we learn from it. Continuing failure eventually leads to success. Those who dare to fail miserably can achieve greatly. Whenever you pursue a goal, it should be with complete focus. This means no interruptions. Only when one loves his career and is skilled at it can he truly succeed. Never rush into an investment without prior research and deliberation. With preferred shares, investors are guaranteed a dividend forever, while common stocks have variable dividends. Some regions with very low or no income taxes include the following: Nevada, Texas, Wyoming, Delaware, South Dakota, Cyprus, Liechtenstein, Luxembourg, Panama, San Marino, Seychelles, Isle of Man, Channel Islands, Curaçao, Bahamas, British Virgin Islands, Brunei, Monaco, Qatar, United Arab Emirates, Saudi Arabia, Bahrain, Bermuda, Kuwait, Oman, Andorra, Cayman Islands, Belize, Vanuatu, and Campione d'Italia. There is only one God who is infinite and supreme above all things. Do not replace that infinite one with finite idols. As frustrated as you may feel due to your life circumstances, do not vent it by cursing God or unnecessarily uttering his name. Greed leads to poverty. Greed inclines people to act impulsively in hopes of gaining more. The benefit of giving to the poor is so great that a beggar is actually doing the giver a favor by allowing the person to give. The more I give away, the more that comes back. Earn as much as you can. Save as much as you can. Invest as much as you can. Give as much as you can.
H.W. Charles (The Money Code: Become a Millionaire With the Ancient Jewish Code)
Gradually, I realized that the ideas I had embraced and defended blindly all my life represented a singular, and highly radical, point of view. I began to question everything.
Manal Al-Sharif (Daring to Drive: A Saudi Woman's Awakening)
the world of men harbours a morbid condition of overfondness for themselves
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
it was a known topic: The day of the virgin was leaving our land! Ali puckered
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
We must support all women in their endeavors to help others. When you harm a woman, you harm the whole world.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
Don’t be afraid. Fear won’t prevent death, it prevents life.” —NAGUIB MAHFOUZ
Manal Al-Sharif (Daring to Drive: A Saudi Woman's Awakening)
As the Danish philosopher Søren Kierkegaard wrote: “It is perfectly true … that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.
Kim Ghattas (Black Wave: Saudi Arabia, Iran, and the Forty-Year Rivalry That Unraveled Culture, Religion, and Collective Memory in the Middle East)
No one has expressed what is needed better than Abdel Rahman al-Rashed, the general manager of the London-based al-Arabiya news channel. One of the best-known and most respected Arab journalists working today, he wrote the following, in Al-Sharq Al-Awsat (September 6, 2004), after a series of violent incidents involving Muslim extremist groups from Chechnya to Saudi Arabia to Iraq: "Self-cure starts with self-realization and confession. We should then run after our terrorist sons, in the full knowledge that they are the sour grapes of a deformed culture... The mosque used to be a haven, and the voice of religion used to be that of peace and reconciliation. Religious sermons were warm behests for a moral order and an ethical life. Then came the neo-Muslims. An innocent and benevolent religion, whose verses prohibit the felling of trees in the absence of urgent necessity, that calls murder the most heinous of crimes, that says explicitly that if you kill one person you have killed humanity as a whole, has been turned into a global message of hate and a universal war cry... We cannot clear our names unless we own up to the shameful fact that terrorism has become an Islamic enterprise; an almost exclusive monopoly, implemented by Muslim men and women. We cannot redeem our extremist youth, who commit all these heinous crimes, without confronting the Sheikhs who thought it ennobling to reinvent themselves as revolutionary ideologues, sending other people's sons and daughters to certain death, while sending their own children to European and American schools and colleges.
Thomas L. Friedman (The World Is Flat: A Brief History of the Twenty-first Century)
There were those Salafists who believed that following the righteous salaf, al-salaf al-saleh, dictated a return to the exact way of life of the prophet.
Kim Ghattas (Black Wave: Saudi Arabia, Iran and the Rivalry That Unravelled the Middle East)
good
Stephnie Atwood (Death of a Saudi Princess: Real life story of a Saudi Princess and her Jewish lover)
The man who marries a woman for her beauty will be deceived; he who marries a woman for good sense can truly say he is married. - Sultana
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
I came to dread what I might discover next in the cruel world of men
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
I had no use for a husband under duress
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
When you harm a woman, you harm the whole world.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
We must all work together to bring change to this earth.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
If the Prophet could speak in this new age of modern amenities, I knew he would end such silly tradition.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
So when I arrived in Saudi Arabia in August of 2001, as there was no chemical, biological, or nuclear war going on, all I prepared for was to be bored until it was time to go home. Obviously, that plan failed.
Brian Castner (The Long Walk: A Story of War and the Life That Follows)
What were they thinking?' we ask about our ancestors, but we know that, a century hence, our descendents will ask the same thing about us. Who knows what will strike them as strangest? The United States incarcerates 1 percent of its population and subjects many thousands of inmates to years of solitary confinement. In Saudi Arabia, women are forbidden to drive. There are countries today in which homosexuality is punishable by life in prison or by death. Then there's the sequestered reality of factory farming, in which hundreds of millions of mammals, and billions of birds, live a squalid brief existence. Or the toleration of extreme poverty, inside and outside the developed world. One day, people will find themselves thinking not just that an old practice was wrong and a new one right but that there was something shameful in the old ways. In the course of the transition, many will change what they do because they are shamed out of an old way of doing things. So it is perhaps not too much to hope that if we can find the proper place for honor now, we can make the world better.
Kwame Anthony Appiah
I don't pity those who sacrificed themselves for others instead I admire them, they used their own life to protect another in dire need, so despite the outcome it created, I don't see them as a victim but a hero that should be honored.
Yeeheeh2022
One shouldn't get married with the intention of completing their selves instead one should get married with the intention of enriching the life of their partner because a marriage is bound to fail if partners are only in it for themself.
Yeeheeh2022
Some people have every reason to be angry at the world, and to be bitter towards everyone they meet, but should they? Some of the kindest people I've met have had very terrible tragedies in their life, but they didn't take their pain out on others despite the cruelty they've experienced.
Yeeheeh2022
Despite how hard you may try to obtain something in life dreams don't always come true, and just because you worked hard doesn't mean you deserve success the ones who deserve success are the ones who are already succeeding elsewise they would've been in the same position as the one complaining.
Yeeheeh2022
Crimes are classified into three divisions: Hudud, Tazir, and Qisas. Crimes of Hudud are crimes that are denounced by God; the punishment is made known in the Koran. Crimes of Tazir are given to the appropriate authority to determine punishment. Crimes of Qisas give the victim the right to retaliate.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
Suffering is not a contest it doesn't matter who it is, or what form the suffering comes in everyone has their own trials and tribulations, but for arguments sake let's say you did suffer more than everyone else is that something to be proud of? Congratulations you have a life nobody wants, and you're the world's biggest victim.
Yeeheeh2022
I've had people who have inspired me in terms of my style, but I've never looked up to anyone per se I've never had a single role model because I believe you shouldn't spend your life being in the shadow of someone you admire instead you should strive to become your own role model and be great in your own way so that you're one of those people who will one day be admired by others.
Yeeheeh2022
Careful in what and how you are learning. Professors specialize in “teaching” knowledge – They do not specialize in organization and application of knowledge. This is often why modern education includes “job placement” for real-world understanding and immersion of what you learn. Listen, you can grow up in Saudi Arabia, or in Kenya, or Bolivia – and study every book available on-line about hockey. But that will NEVER, by itself, lead you to become an adept hockey player or Hockey Coach. Yet, this is exactly the kind of thing going on all across the Fitness Industry, with ‘weekend certifications’ and the like. Knowledge is more than information gathering– and knowledge is NOT power in and of itself. Knowledge and access to it, is merely the “potential for proper and expert application.
Scott Abel
There are four main sources of the Shari’a: the Koran, which is compiled of thousands of religious verses revealed by God through his Prophet, Mohammed; the Sunna, which are the traditions the Prophet addressed that are not recorded in the Koran; the Ijma, which are the perceptions of the Ulema, or religious scholars; and the Qiyas, which is a method whereby known jurists agree upon new legal principles.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
is turning all life into a unified flow experience. If a person sets out to achieve a difficult enough goal, from which all other goals logically follow, and if he or she invests all energy in developing skills to reach that goal, then actions and feelings will be in harmony, and the separate parts of life will fit together—and each activity will “make sense” in the present, as well as in view of the past and of the future. In such a way, it is possible to give meaning to one’s entire life. But isn’t it incredibly naive to expect life to have a coherent overall meaning? After all, at least since Nietzsche concluded that God was dead, philosophers and social scientists have been busy demonstrating that existence has no purpose, that chance and impersonal forces rule our fate, and that all values are relative and hence arbitrary. It is true that life has no meaning, if by that we mean a supreme goal built into the fabric of nature and human experience, a goal that is valid for every individual. But it does not follow that life cannot be given meaning. Much of what we call culture and civilization consists in efforts people have made, generally against overwhelming odds, to create a sense of purpose for themselves and their descendants. It is one thing to recognize that life is, by itself, meaningless. It is another thing entirely to accept this with resignation. The first fact does not entail the second any more than the fact that we lack wings prevents us from flying. From the point of view of an individual, it does not matter what the ultimate goal is—provided it is compelling enough to order a lifetime’s worth of psychic energy. The challenge might involve the desire to have the best beer-bottle collection in the neighborhood, the resolution to find a cure for cancer, or simply the biological imperative to have children who will survive and prosper. As long as it provides clear objectives, clear rules for action, and a way to concentrate and become involved, any goal can serve to give meaning to a person’s life. In the past few years I have come to be quite well acquainted with several Muslim professionals—electronics engineers, pilots, businessmen, and teachers, mostly from Saudi Arabia and from the other Gulf states. In talking to them, I was struck with how relaxed most of them seemed to be even under strong pressure. “There is nothing to it,” those I asked about it told me, in different words, but with the same message: “We don’t get upset because we believe that our life is in God’s hands, and whatever He decides will be fine with us.” Such implicit faith used to be widespread in our culture as well, but it is not easy to find it now. Many of us have to discover a goal that will give meaning to life on our own, without the help of a traditional faith.
Mihály Csíkszentmihályi (Flow: The Psychology of Optimal Experience)
In Panama, I knew Noriega himself was the object of controversy. The "arms deal" was the final stage of Operation Carrier Pigeon where the planes were to wait in Saudi Arabia until all bank transactions were cleared and the load was ready for disbursement. Saudi Arabian King Fahd would then fund the Contras via Noriega for Reagan after all evidences had been properly covered up -- just as he had done in Afghanistan. After the shipment, there would be no further deals through Noriega involving Fahd, because Noriega could no longer be trusted. Besides, Fahd had increased diplomatic relations with Mexico for covert operations, and Iran-Contra was just beginning to heat up. Noriega did not seem to be upset by the news of losing Saudi Arabian business, although he was somber and took some time to respond. His translator was working over some complex computer equipment after I delivered the message. I left Noriega's yacht with John and a brief message for Dick Cheney at the Pentagon.
Cathy O'Brien (TRANCE Formation of America: True life story of a mind control slave)
To be God sounds amazing and terrifying, the bible says multiple times that God sees everything, and knows everything, but also the bible states God experiences grief, and anger when his creations do bad things to each other. Going by that logic let's say there's other life in the far away planets with similar, or worse things happening when looking at it from that perspective being God sounds like it comes with unimaginable emotional turmoil and mental strength on his end that humans couldn't bear, or emulate.
Yeeheeh2022
Denial is the first line of defence against a problem and also the easiest, since it requires no action. In Saudi Arabia, denial is almost an institution ... it suits the authorities to deny that homosexual activity exists in the kingdom to any significant extent, and it suits gay Saudis (who well understand how the rules work) to assist that denial by keeping a low profile. If it reaches a stage where denial is no longer, possible, however, the authorities are obliged to respond. The choice then is between tolerance and oppression ...
Brian Whitaker (Unspeakable Love: Gay and Lesbian Life in the Middle East)
Analysis of your social network and its members can also be highly revealing of your life, politics, and even sexual orientation, as demonstrated in a study carried out at MIT. In an analysis known as Gaydar, researchers studied the Facebook profiles of fifteen hundred students at the university, including those whose profile sexual orientation was either blank or listed as heterosexual. Based on prior research that showed gay men have more friends who are also gay (not surprising), the MIT investigators had a valuable data point to review the friend associations of their fifteen hundred students. As a result, researchers were able to predict with 78 percent accuracy whether or not a student was gay. At least ten individuals who had not previously identified as gay were flagged by the researchers’ algorithm and confirmed via in-person interviews with the students. While these findings might not be troubling in liberal Cambridge, Massachusetts, they could prove problematic in the seventy-six countries where homosexuality remains illegal, such as Sudan, Iran, Yemen, Nigeria, and Saudi Arabia, where such an “offense” is punished by death.
Marc Goodman (Future Crimes)
People became the state’s bondsmen. Leopold II had, at least nominally, set out to eradicate Afro-Arabic slave trading, but had replaced it with an even more horrendous system. For while an owner took care of his slave (he had, after all, paid for him), Leopold’s rubber policies by definition had no regard for the individual. One would be hard-pressed to choose between contracting the bubonic plague or cholera, but from a distance it would seem that the life of a Congolese domestic slave in Saudi Arabia or India was to be preferred to that of a rubber harvester in Équateur.
David Van Reybrouck (Congo: The Epic History of a People)
The Arab world has done nothing to help the Palestinian refugees they created when they attacked Israel in 1948. It’s called the ‘Palestinian refugee problem.’ This is one of the best tricks that the Arabs have played on the world, and they have used it to their great advantage when fighting Israel in the forum of public opinion. This lie was pulled off masterfully, and everyone has been falling for it ever since. First you tell people to leave their homes and villages because you are going to come in and kick out the Jews the day after the UN grants Israel its nationhood. You fail in your military objective, the Jews are still alive and have more land now than before, and you have thousands of upset, displaced refugees living in your country because they believed in you. So you and the UN build refugee camps that are designed to last only five years and crowd the people in, instead of integrating them into your society and giving them citizenship. After a few years of overcrowding and deteriorating living conditions, you get the media to visit and publish a lot of pictures of these poor people living in the hopeless, wretched squalor you have left them in. In 1967 you get all your cronies together with their guns and tanks and planes and start beating the war drums. Again the same old story: you really are going to kill all the Jews this time or drive them into the sea, and everyone will be able to go back home, take over what the Jews have developed, and live in a Jew-free Middle East. Again you fail and now there are even more refugees living in your countries, and Israel is even larger, with Jerusalem as its capital. Time for more pictures of more camps and suffering children. What is to be done about these poor refugees (that not even the Arabs want)? Then start Middle Eastern student organizations on U.S. college campuses and find some young, idealistic American college kids who have no idea of what has been described here so far, and have them take up the cause. Now enter some power-hungry type like Yasser Arafat who begins to blackmail you and your Arab friends, who created the mess, for guns and bombs and money to fight the Israelis. Then Arafat creates hell for the world starting in the 1970s with his terrorism, and the “Palestinian refugee problem” becomes a worldwide issue and galvanizes all your citizens and the world against Israel. Along come the suicide bombers, so to keep the pot boiling you finance the show by paying every bomber’s family twenty-five thousand dollars. This encourages more crazies to go blow themselves up, killing civilians and children riding buses to school. Saudi Arabia held telethons to raise thousands of dollars to the families of suicide bombers. What a perfect way to turn years of military failure into a public-opinion-campaign success. The perpetuation of lies and uncritical thinking, combined with repetitious anti-Jewish and anti-American diatribes, has produced a generation of Arab youth incapable of thinking in a civilized manner. This government-nurtured rage toward the West and the infidels continues today, perpetuating their economic failure and deflecting frustration away from the dictators and regimes that oppress them. This refusal by the Arab regimes to take an honest look at themselves has created a culture of scapegoating that blames western civilization for misery and failure in every aspect of Arab life. So far it seems that Arab leaders don’t mind their people lagging behind, save for King Abdullah’s recent evidence of concern. (The depth of his sincerity remains to be seen.)
Brigitte Gabriel (Because They Hate)
The Saudis may be teaching that Jews are pigs, but in our country, by means of a one-sided biology curriculum, we teach kids that there’s really no difference between any human being and a pig. After all, if we’re merely the product of blind naturalistic forces—if no deity created us with any special significance—then we are nothing more than pigs with big brains. Does this religious (atheistic) “truth” matter? It does when kids carry out its implications. Instead of good citizens who see people made in the image of God, we are producing criminals who see no meaning or value in human life. Ideas have consequences.
Norman L. Geisler (I Don't Have Enough Faith to Be an Atheist)
The Swiss are rich but like to hide it, reserved yet determined to introduce themselves to everyone, innovative but resistant to change, liberal enough to sanction gay partnerships but conservative enough to ban new minarets. And they invented a breakfast cereal that they eat for supper. Privacy is treasured but intrusive state control is tolerated; democracy is king, yet the majority don’t usually vote; honesty is a way of life but a difficult past is reluctantly talked about; and conformity is the norm, yet red shoes are bizarrely popular. It is perhaps no surprise that the Swiss are contradictory, given how divided their country is. Since its earliest days Switzerland has faced geographic, linguistic, religious and political divisions that would have destroyed other countries at birth. Those divisions have been bridged, though not without bloodshed, but Switzerland remains as paradoxical as its people. While modern technology drives the economy, some fields are still harvested with scythes (all the hilly landscape’s fault); it’s a neutral nation yet it exports weapons to many other countries; it has no coastline but won sailing’s America’s Cup and has a merchant shipping fleet equal in size to Saudi Arabia’s. As for those national stereotypes, well, not all the cheese has holes, cuckoo clocks aren’t Swiss and the trains don’t always run exactly on time.
Diccon Bewes (Swiss Watching: Inside Europe's Landlocked Island)
He said we had to find a way to reach Muslims who “didn’t think it was such a great thing to have a McDonald’s down the street and American pop culture on their television.” All people, he said, want to maintain their identity in the modern world. “We should acknowledge that not everything we see is positive—there’s a mindless violence, a crude sexuality, a lack of reverence for life, a glorification of materialism.” That said, he wanted to make several statements of belief in human progress—that countries succeed when they are tolerant of different religious beliefs; that governments that give voice to their people and respect the rule of law are more stable and satisfying; and that countries where women are empowered are more successful. “When I was a kid in Indonesia,” he said, “I remember seeing girls swimming outside all the time. No one covered their hair. That was before the Saudis started building madrassas.” This was a theme he’d come back to again and again. He told a story about how his mother once worked in Pakistan. She was riding on an elevator. Her hair was uncovered and her ankles were showing. Yet even though she was older, “this guy in the elevator with her couldn’t stand to be in that type of space with a woman who was uncovered. By the time the door opened he was sweating.” He paused for effect. “When men are that repressed, they do some crazy shit.
Ben Rhodes (The World As It Is: Inside the Obama White House)
He does everything for little Vladi that little Vladi can’t do for himself: pisses on European unity, pisses on human rights, pisses on NATO. Assures us that Crimea and Ukraine belong to the Holy Russian Empire, the Middle East belongs to the Jews and the Saudis, and to hell with the world order. And you Brits, what do you do? You suck his dick and invite him to tea with your Queen. You take our black money and wash it for us. You welcome us if we’re big enough crooks. You sell us half London. You wring your hands when we poison our traitors and you say please, please, dear Russian friends, trade with us. Is this what I risked my life for? I don’t believe so. I believe you Brits sold me a cartload of hypocritical horseshit. So don’t tell me you’ve come here to remind me of my liberal conscience and my Christian values and my love of your great big British Empire. That would be an error. Do you understand me?
John le Carré (Agent Running in the Field)
The conversation lightened during the midday banquet the king hosted for our delegation. It was a lavish affair, like something out of a fairy tale, the fifty-foot table laden with whole roasted lambs and heaps of saffron rice and all manner of traditional and Western delicacies. Of the sixty or so people eating, my scheduling director, Alyssa Mastromonaco, and senior advisor Valerie Jarrett were two of the three women present. Alyssa seemed cheery enough as she chatted with Saudi officials across the table, although she appeared to have some trouble keeping the headscarf she was wearing from falling into the soup bowl. The king asked about my family, and I described how Michelle and the girls were adjusting to life in the White House. He explained that he had twelve wives himself—news reports put the number closer to thirty—along with forty children and dozens more grandchildren and great-grandchildren. “I hope you don’t mind me asking, Your Majesty,” I said, “but how do you keep up with twelve wives?” “Very badly,” he said, shaking his head wearily. “One of them is always jealous of the others. It’s more complicated than Middle East politics.
Barack Obama (A Promised Land)
In California, after weeks of meeting transported Americans from practically every state in the Union, I announced to Kareem that I liked these strange loud people, the Americans. When he asked me why, I had difficulty in voicing what I felt in my heart. I finally said: 'I believe this marvellous mixture of cultures has brought civilization closer to reality than in any other culture in history.' I was certain Kareem did not understand what I meant and I tried to explain. 'So few countries manage complete freedom for all their citizens without chaos; this has been accomplished in this huge land. It appears impossible for large numbers of people to stay on a course of freedom for all when so many options are available. Just imagine what would happen in the Arab world; a country the size of America would have a war a minute, with each man certain he had the only correct answer for the good of all! In our lands, men look no farther than their own noses for a solution. Here, it is different.' Kareem looked at me in amazement. Not used to a woman interested in the greater scheme of things, he questioned me into the night to learn my thoughts on various matters. It was obvious that my husband was not accustomed to a woman with opinions of her own. He seemed in utter shock that I thought of political issues and the state of the world. Finally, he kissed me on the neck and said that I would continue my education once we returned to Riyadh. Irritated at his tone of permission, I told him I was not aware that my education was up for discussion.
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)
fight in America would cost him an average of one million dollars a day, at least, plus significant operating expenses from al-Matari’s cell, but if the end result meant America came to Iraq with boots on the ground, pushed back the Iranian hordes encroaching toward the south, ended pro-Iranian Alawite rule in Syria, and brought the price of oil back up to a level that would protect Saudi Arabian leadership’s domestic security . . . well, then, Sami bin Rashid would have done his job, and the King would reward him for life. A moment later INFORMER confirmed he received the money, and he told his customer to watch his mailbox in the dark web portal on his computer, and to wait for the files to come through. True to his word, INFORMER’s files began popping up, one by one. While bin Rashid clicked on the attachments, a smile grew inside his trim gray beard. First, the name, the address, and a photograph of a woman. A map of the area around where the woman lived. A CV of her work with the Defense Intelligence Agency, including foreign and domestic postings that would have her involved in the American campaign in the Middle East. Real-time intel about her daily commute, including the house where she would be watering the plants and checking the mail all week for a friend. Incredible, bin Rashid thought to himself. Where the hell is this coming from? The next file was all necessary targeting info on a recently retired senior CIA operations officer, who continued to work on a contract basis in the intelligence field. He spoke Arabic, trained others in tradecraft, counterintelligence,
Mark Greaney (True Faith and Allegiance (Jack Ryan Universe, #22))
By the end of King Abdulaziz’s life, there would be only one centralized Hanbali religious and legal establishment throughout his realm.
David Rundell (Vision or Mirage: Saudi Arabia at the Crossroads)
life in the nineteenth and early twentieth centuries in Arabia had not changed greatly since medieval times. For the overwhelming majority of people in Najd, al-Hasa and Hijaz, life was connected chiefly with two kinds of economic activity – irrigated farming in the oases and nomadic animal husbandry.
Alexei Vassiliev (The History of Saudi Arabia)
Saudis appear generally to have an ambivalent attitude about the religious aspects of the Hajj, similar to that of the people in most countries where a popular holy shrine is located. On the one hand, they view the Hajj not as the culmination of a life's mission, as do so many Hajjis from distant lands, but as annual religious event in which they are most likely to participate. No Saudi would ever take the title Hajj- one who has made the Hajj- before his name, although in some Muslim countries this is a title of highest respect.
David Edwin Long (The Hajj Today: A Survey of the Contemporary Pilgrimage to Makkah)
We spent afternoons together speeding across the Swiss mountains, blaring Schubert on the car stereo.
Carmen Bin Ladin (Inside the Kingdom: My Life in Saudi Arabia)
always had to pretend to be a good Muslim, while at the same time professing to me how much he hated his religion. There was never any question that he would never leave Islam, because leaving Islam meant leaving his family. Apostasy always entails loss. Loss of family, respect, livelihood, and – in countries like Pakistan, Iran or Saudi Arabia – even one’s life. I wish our politicians and NGOs could understand all that. Apostates from Islam are treated abysmally even in Europe.
Elisabeth Sabaditsch-Wolff (Truth Was My Crime: A Life Fighting for Freedom)
Following the Soviet invasion, the Communists, to their credit, passed decrees making girls’ education compulsory and abolishing certain oppressive tribal customs—such as the bride-price, a payment to the bride’s family in return for her hand in marriage. However, by massacring thousands of tribal elders, they paved the way for the “commanders” to step in as the new elite. Aided by American and Saudi patronage, extremism flourished. What had once been a social practice confined to areas deep in the hinterlands now became a political practice, which, according to ideologues, applied to the entire country. The modest gains of urban women were erased. “The first time a woman enters her husband’s house," Heela “told me about life in the countryside, “she wears white”—her wedding dress—“and the first time she leaves, she wears white”—the color of the Muslim funeral shroud. The rules of this arrangement were intricate and precise, and, it seemed to Heela, unchanged from time immemorial. In Uruzgan, a woman did not step outside her compound. In an emergency, she required the company of a male blood relative to leave, and then only with her father’s or husband’s permission. Even the sound of her voice carried a hint of subversion, so she was kept out of hearing range of unrelated males. When the man of the house was not present, boys were dispatched to greet visitors. Unrelated males also did not inquire directly about a female member of the house. Asking “How is your wife?” qualified as somewhere between uncomfortably impolite and downright boorish. The markers of a woman’s life—births, anniversaries, funerals, prayers, feasts—existed entirely within the four walls of her home. Gossip, hopscotching from living room to living room, was carried by husbands or sons.
Anand Gopal (No Good Men Among the Living: America, the Taliban, and the War through Afghan Eyes)
You are reading this book. According to UNESCO, 26 percent of the world’s adult population is illiterate, and women make up two-thirds of that number. There is a strong correlation between the poorest countries and those with the lowest literacy rate. Moreover, people in many countries around the world, including China, Iran, Syria, Saudi Arabia, Vietnam, and North Korea, have tightly restricted access to books, newspapers, and the Internet.1 Reading is a gift.
Ruth Soukup (Living Well, Spending Less: 12 Secrets of the Good Life)
رأيت نساء كثيرات يحرمن من أولادهن، واستقلالهن، وذهنهن الخاص
Carmen Bin Ladin (Inside the Kingdom: My Life in Saudi Arabia)
النساء حارسات التقدّم الأخلاقي، موكلات بالمستقبل؛ ولا يمكن للمجتمع أن يتطور عندما يتمسكن بالماضي خوفاً من التغيير.
Carmen Bin Ladin (Inside the Kingdom: My Life in Saudi Arabia)