Saudi Life Quotes

The most complete gift of God is a life based on knowledge.

happiness is realized only in the face of unhappiness

Storytelling is power. A powerful book or movie can inform and inflame.

I would be the master of my life, no matter what actions I would have to take or pain I would have to endure

This is what happens when the state intervenes in a person’s private life; it creates two separate personas. It compels you either to lead two separate lives, or to violate what’s imposed on you when the state isn’t looking.

sadly, all of my wounds had been inflicted by men

If you stand near a blacksmith, you will get covered in soot, but if you stand near a perfume seller, you will carry an aroma of scent with you.

Don’t be afraid. Fear won’t prevent death, it prevents life.” —NAGUIB MAHFOUZ

Only when we evolved as spirited stallions, with a strong will of our own, would we progress and leave the era of those primitives behind us.

Wisdom is really the key to wealth. With great wisdom, comes great wealth and success. Rather than pursuing wealth, pursue wisdom. The aggressive pursuit of wealth can lead to disappointment. Wisdom is defined as the quality of having experience, and being able to discern or judge what is true, right, or lasting. Wisdom is basically the practical application of knowledge. Rich people have small TVs and big libraries, and poor people have small libraries and big TVs. Become completely focused on one subject and study the subject for a long period of time. Don't skip around from one subject to the next. The problem is generally not money. Jesus taught that the problem was attachment to possessions and dependence on money rather than dependence on God. Those who love people, acquire wealth so they can give generously. After all, money feeds, shelters, and clothes people. They key is to work extremely hard for a short period of time (1-5 years), create abundant wealth, and then make money work hard for you through wise investments that yield a passive income for life. Don't let the opinions of the average man sway you. Dream, and he thinks you're crazy. Succeed, and he thinks you're lucky. Acquire wealth, and he thinks you're greedy. Pay no attention. He simply doesn't understand. Failure is success if we learn from it. Continuing failure eventually leads to success. Those who dare to fail miserably can achieve greatly. Whenever you pursue a goal, it should be with complete focus. This means no interruptions. Only when one loves his career and is skilled at it can he truly succeed. Never rush into an investment without prior research and deliberation. With preferred shares, investors are guaranteed a dividend forever, while common stocks have variable dividends. Some regions with very low or no income taxes include the following: Nevada, Texas, Wyoming, Delaware, South Dakota, Cyprus, Liechtenstein, Luxembourg, Panama, San Marino, Seychelles, Isle of Man, Channel Islands, Curaçao, Bahamas, British Virgin Islands, Brunei, Monaco, Qatar, United Arab Emirates, Saudi Arabia, Bahrain, Bermuda, Kuwait, Oman, Andorra, Cayman Islands, Belize, Vanuatu, and Campione d'Italia. There is only one God who is infinite and supreme above all things. Do not replace that infinite one with finite idols. As frustrated as you may feel due to your life circumstances, do not vent it by cursing God or unnecessarily uttering his name. Greed leads to poverty. Greed inclines people to act impulsively in hopes of gaining more. The benefit of giving to the poor is so great that a beggar is actually doing the giver a favor by allowing the person to give. The more I give away, the more that comes back. Earn as much as you can. Save as much as you can. Invest as much as you can. Give as much as you can.

We must support all women in their endeavors to help others. When you harm a woman, you harm the whole world.

it was a known topic: The day of the virgin was leaving our land! Ali puckered

the world of men harbours a morbid condition of overfondness for themselves

Gradually, I realized that the ideas I had embraced and defended blindly all my life represented a singular, and highly radical, point of view. I began to question everything.

No one has expressed what is needed better than Abdel Rahman al-Rashed, the general manager of the London-based al-Arabiya news channel. One of the best-known and most respected Arab journalists working today, he wrote the following, in Al-Sharq Al-Awsat (September 6, 2004), after a series of violent incidents involving Muslim extremist groups from Chechnya to Saudi Arabia to Iraq: "Self-cure starts with self-realization and confession. We should then run after our terrorist sons, in the full knowledge that they are the sour grapes of a deformed culture... The mosque used to be a haven, and the voice of religion used to be that of peace and reconciliation. Religious sermons were warm behests for a moral order and an ethical life. Then came the neo-Muslims. An innocent and benevolent religion, whose verses prohibit the felling of trees in the absence of urgent necessity, that calls murder the most heinous of crimes, that says explicitly that if you kill one person you have killed humanity as a whole, has been turned into a global message of hate and a universal war cry... We cannot clear our names unless we own up to the shameful fact that terrorism has become an Islamic enterprise; an almost exclusive monopoly, implemented by Muslim men and women. We cannot redeem our extremist youth, who commit all these heinous crimes, without confronting the Sheikhs who thought it ennobling to reinvent themselves as revolutionary ideologues, sending other people's sons and daughters to certain death, while sending their own children to European and American schools and colleges.

We must all work together to bring change to this earth.

When you harm a woman, you harm the whole world.

If the Prophet could speak in this new age of modern amenities, I knew he would end such silly tradition.

good

I came to dread what I might discover next in the cruel world of men

I had no use for a husband under duress

The man who marries a woman for her beauty will be deceived; he who marries a woman for good sense can truly say he is married. - Sultana

As the Danish philosopher Søren Kierkegaard wrote: “It is perfectly true … that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.

What were they thinking?' we ask about our ancestors, but we know that, a century hence, our descendents will ask the same thing about us. Who knows what will strike them as strangest? The United States incarcerates 1 percent of its population and subjects many thousands of inmates to years of solitary confinement. In Saudi Arabia, women are forbidden to drive. There are countries today in which homosexuality is punishable by life in prison or by death. Then there's the sequestered reality of factory farming, in which hundreds of millions of mammals, and billions of birds, live a squalid brief existence. Or the toleration of extreme poverty, inside and outside the developed world. One day, people will find themselves thinking not just that an old practice was wrong and a new one right but that there was something shameful in the old ways. In the course of the transition, many will change what they do because they are shamed out of an old way of doing things. So it is perhaps not too much to hope that if we can find the proper place for honor now, we can make the world better.

Crimes are classified into three divisions: Hudud, Tazir, and Qisas. Crimes of Hudud are crimes that are denounced by God; the punishment is made known in the Koran. Crimes of Tazir are given to the appropriate authority to determine punishment. Crimes of Qisas give the victim the right to retaliate.

Careful in what and how you are learning. Professors specialize in “teaching” knowledge – They do not specialize in organization and application of knowledge. This is often why modern education includes “job placement” for real-world understanding and immersion of what you learn. Listen, you can grow up in Saudi Arabia, or in Kenya, or Bolivia – and study every book available on-line about hockey. But that will NEVER, by itself, lead you to become an adept hockey player or Hockey Coach. Yet, this is exactly the kind of thing going on all across the Fitness Industry, with ‘weekend certifications’ and the like. Knowledge is more than information gathering– and knowledge is NOT power in and of itself. Knowledge and access to it, is merely the “potential for proper and expert application.

There are four main sources of the Shari’a: the Koran, which is compiled of thousands of religious verses revealed by God through his Prophet, Mohammed; the Sunna, which are the traditions the Prophet addressed that are not recorded in the Koran; the Ijma, which are the perceptions of the Ulema, or religious scholars; and the Qiyas, which is a method whereby known jurists agree upon new legal principles.

is turning all life into a unified flow experience. If a person sets out to achieve a difficult enough goal, from which all other goals logically follow, and if he or she invests all energy in developing skills to reach that goal, then actions and feelings will be in harmony, and the separate parts of life will fit together—and each activity will “make sense” in the present, as well as in view of the past and of the future. In such a way, it is possible to give meaning to one’s entire life. But isn’t it incredibly naive to expect life to have a coherent overall meaning? After all, at least since Nietzsche concluded that God was dead, philosophers and social scientists have been busy demonstrating that existence has no purpose, that chance and impersonal forces rule our fate, and that all values are relative and hence arbitrary. It is true that life has no meaning, if by that we mean a supreme goal built into the fabric of nature and human experience, a goal that is valid for every individual. But it does not follow that life cannot be given meaning. Much of what we call culture and civilization consists in efforts people have made, generally against overwhelming odds, to create a sense of purpose for themselves and their descendants. It is one thing to recognize that life is, by itself, meaningless. It is another thing entirely to accept this with resignation. The first fact does not entail the second any more than the fact that we lack wings prevents us from flying. From the point of view of an individual, it does not matter what the ultimate goal is—provided it is compelling enough to order a lifetime’s worth of psychic energy. The challenge might involve the desire to have the best beer-bottle collection in the neighborhood, the resolution to find a cure for cancer, or simply the biological imperative to have children who will survive and prosper. As long as it provides clear objectives, clear rules for action, and a way to concentrate and become involved, any goal can serve to give meaning to a person’s life. In the past few years I have come to be quite well acquainted with several Muslim professionals—electronics engineers, pilots, businessmen, and teachers, mostly from Saudi Arabia and from the other Gulf states. In talking to them, I was struck with how relaxed most of them seemed to be even under strong pressure. “There is nothing to it,” those I asked about it told me, in different words, but with the same message: “We don’t get upset because we believe that our life is in God’s hands, and whatever He decides will be fine with us.” Such implicit faith used to be widespread in our culture as well, but it is not easy to find it now. Many of us have to discover a goal that will give meaning to life on our own, without the help of a traditional faith.

In Panama, I knew Noriega himself was the object of controversy. The "arms deal" was the final stage of Operation Carrier Pigeon where the planes were to wait in Saudi Arabia until all bank transactions were cleared and the load was ready for disbursement. Saudi Arabian King Fahd would then fund the Contras via Noriega for Reagan after all evidences had been properly covered up -- just as he had done in Afghanistan. After the shipment, there would be no further deals through Noriega involving Fahd, because Noriega could no longer be trusted. Besides, Fahd had increased diplomatic relations with Mexico for covert operations, and Iran-Contra was just beginning to heat up. Noriega did not seem to be upset by the news of losing Saudi Arabian business, although he was somber and took some time to respond. His translator was working over some complex computer equipment after I delivered the message. I left Noriega's yacht with John and a brief message for Dick Cheney at the Pentagon.

Denial is the first line of defence against a problem and also the easiest, since it requires no action. In Saudi Arabia, denial is almost an institution ... it suits the authorities to deny that homosexual activity exists in the kingdom to any significant extent, and it suits gay Saudis (who well understand how the rules work) to assist that denial by keeping a low profile. If it reaches a stage where denial is no longer, possible, however, the authorities are obliged to respond. The choice then is between tolerance and oppression ...

Analysis of your social network and its members can also be highly revealing of your life, politics, and even sexual orientation, as demonstrated in a study carried out at MIT. In an analysis known as Gaydar, researchers studied the Facebook profiles of fifteen hundred students at the university, including those whose profile sexual orientation was either blank or listed as heterosexual. Based on prior research that showed gay men have more friends who are also gay (not surprising), the MIT investigators had a valuable data point to review the friend associations of their fifteen hundred students. As a result, researchers were able to predict with 78 percent accuracy whether or not a student was gay. At least ten individuals who had not previously identified as gay were flagged by the researchers’ algorithm and confirmed via in-person interviews with the students. While these findings might not be troubling in liberal Cambridge, Massachusetts, they could prove problematic in the seventy-six countries where homosexuality remains illegal, such as Sudan, Iran, Yemen, Nigeria, and Saudi Arabia, where such an “offense” is punished by death.

People became the state’s bondsmen. Leopold II had, at least nominally, set out to eradicate Afro-Arabic slave trading, but had replaced it with an even more horrendous system. For while an owner took care of his slave (he had, after all, paid for him), Leopold’s rubber policies by definition had no regard for the individual. One would be hard-pressed to choose between contracting the bubonic plague or cholera, but from a distance it would seem that the life of a Congolese domestic slave in Saudi Arabia or India was to be preferred to that of a rubber harvester in Équateur.

The Saudis may be teaching that Jews are pigs, but in our country, by means of a one-sided biology curriculum, we teach kids that there’s really no difference between any human being and a pig. After all, if we’re merely the product of blind naturalistic forces—if no deity created us with any special significance—then we are nothing more than pigs with big brains. Does this religious (atheistic) “truth” matter? It does when kids carry out its implications. Instead of good citizens who see people made in the image of God, we are producing criminals who see no meaning or value in human life. Ideas have consequences.

The Swiss are rich but like to hide it, reserved yet determined to introduce themselves to everyone, innovative but resistant to change, liberal enough to sanction gay partnerships but conservative enough to ban new minarets. And they invented a breakfast cereal that they eat for supper. Privacy is treasured but intrusive state control is tolerated; democracy is king, yet the majority don’t usually vote; honesty is a way of life but a difficult past is reluctantly talked about; and conformity is the norm, yet red shoes are bizarrely popular. It is perhaps no surprise that the Swiss are contradictory, given how divided their country is. Since its earliest days Switzerland has faced geographic, linguistic, religious and political divisions that would have destroyed other countries at birth. Those divisions have been bridged, though not without bloodshed, but Switzerland remains as paradoxical as its people. While modern technology drives the economy, some fields are still harvested with scythes (all the hilly landscape’s fault); it’s a neutral nation yet it exports weapons to many other countries; it has no coastline but won sailing’s America’s Cup and has a merchant shipping fleet equal in size to Saudi Arabia’s. As for those national stereotypes, well, not all the cheese has holes, cuckoo clocks aren’t Swiss and the trains don’t always run exactly on time.

He said we had to find a way to reach Muslims who “didn’t think it was such a great thing to have a McDonald’s down the street and American pop culture on their television.” All people, he said, want to maintain their identity in the modern world. “We should acknowledge that not everything we see is positive—there’s a mindless violence, a crude sexuality, a lack of reverence for life, a glorification of materialism.” That said, he wanted to make several statements of belief in human progress—that countries succeed when they are tolerant of different religious beliefs; that governments that give voice to their people and respect the rule of law are more stable and satisfying; and that countries where women are empowered are more successful. “When I was a kid in Indonesia,” he said, “I remember seeing girls swimming outside all the time. No one covered their hair. That was before the Saudis started building madrassas.” This was a theme he’d come back to again and again. He told a story about how his mother once worked in Pakistan. She was riding on an elevator. Her hair was uncovered and her ankles were showing. Yet even though she was older, “this guy in the elevator with her couldn’t stand to be in that type of space with a woman who was uncovered. By the time the door opened he was sweating.” He paused for effect. “When men are that repressed, they do some crazy shit.

The Arab world has done nothing to help the Palestinian refugees they created when they attacked Israel in 1948. It’s called the ‘Palestinian refugee problem.’ This is one of the best tricks that the Arabs have played on the world, and they have used it to their great advantage when fighting Israel in the forum of public opinion. This lie was pulled off masterfully, and everyone has been falling for it ever since. First you tell people to leave their homes and villages because you are going to come in and kick out the Jews the day after the UN grants Israel its nationhood. You fail in your military objective, the Jews are still alive and have more land now than before, and you have thousands of upset, displaced refugees living in your country because they believed in you. So you and the UN build refugee camps that are designed to last only five years and crowd the people in, instead of integrating them into your society and giving them citizenship. After a few years of overcrowding and deteriorating living conditions, you get the media to visit and publish a lot of pictures of these poor people living in the hopeless, wretched squalor you have left them in. In 1967 you get all your cronies together with their guns and tanks and planes and start beating the war drums. Again the same old story: you really are going to kill all the Jews this time or drive them into the sea, and everyone will be able to go back home, take over what the Jews have developed, and live in a Jew-free Middle East. Again you fail and now there are even more refugees living in your countries, and Israel is even larger, with Jerusalem as its capital. Time for more pictures of more camps and suffering children. What is to be done about these poor refugees (that not even the Arabs want)? Then start Middle Eastern student organizations on U.S. college campuses and find some young, idealistic American college kids who have no idea of what has been described here so far, and have them take up the cause. Now enter some power-hungry type like Yasser Arafat who begins to blackmail you and your Arab friends, who created the mess, for guns and bombs and money to fight the Israelis. Then Arafat creates hell for the world starting in the 1970s with his terrorism, and the “Palestinian refugee problem” becomes a worldwide issue and galvanizes all your citizens and the world against Israel. Along come the suicide bombers, so to keep the pot boiling you finance the show by paying every bomber’s family twenty-five thousand dollars. This encourages more crazies to go blow themselves up, killing civilians and children riding buses to school. Saudi Arabia held telethons to raise thousands of dollars to the families of suicide bombers. What a perfect way to turn years of military failure into a public-opinion-campaign success. The perpetuation of lies and uncritical thinking, combined with repetitious anti-Jewish and anti-American diatribes, has produced a generation of Arab youth incapable of thinking in a civilized manner. This government-nurtured rage toward the West and the infidels continues today, perpetuating their economic failure and deflecting frustration away from the dictators and regimes that oppress them. This refusal by the Arab regimes to take an honest look at themselves has created a culture of scapegoating that blames western civilization for misery and failure in every aspect of Arab life. So far it seems that Arab leaders don’t mind their people lagging behind, save for King Abdullah’s recent evidence of concern. (The depth of his sincerity remains to be seen.)

He does everything for little Vladi that little Vladi can’t do for himself: pisses on European unity, pisses on human rights, pisses on NATO. Assures us that Crimea and Ukraine belong to the Holy Russian Empire, the Middle East belongs to the Jews and the Saudis, and to hell with the world order. And you Brits, what do you do? You suck his dick and invite him to tea with your Queen. You take our black money and wash it for us. You welcome us if we’re big enough crooks. You sell us half London. You wring your hands when we poison our traitors and you say please, please, dear Russian friends, trade with us. Is this what I risked my life for? I don’t believe so. I believe you Brits sold me a cartload of hypocritical horseshit. So don’t tell me you’ve come here to remind me of my liberal conscience and my Christian values and my love of your great big British Empire. That would be an error. Do you understand me?

The conversation lightened during the midday banquet the king hosted for our delegation. It was a lavish affair, like something out of a fairy tale, the fifty-foot table laden with whole roasted lambs and heaps of saffron rice and all manner of traditional and Western delicacies. Of the sixty or so people eating, my scheduling director, Alyssa Mastromonaco, and senior advisor Valerie Jarrett were two of the three women present. Alyssa seemed cheery enough as she chatted with Saudi officials across the table, although she appeared to have some trouble keeping the headscarf she was wearing from falling into the soup bowl. The king asked about my family, and I described how Michelle and the girls were adjusting to life in the White House. He explained that he had twelve wives himself—news reports put the number closer to thirty—along with forty children and dozens more grandchildren and great-grandchildren. “I hope you don’t mind me asking, Your Majesty,” I said, “but how do you keep up with twelve wives?” “Very badly,” he said, shaking his head wearily. “One of them is always jealous of the others. It’s more complicated than Middle East politics.

I have never in my life encountered a religion as oppressive, cold, and stiff as Progressivism. I've never known a faith more eager to burn heretics at the stake. Even a fundamentalist Iranian Muslim would flinch if he came face to face with a western liberal's rigid dogmatism. I imagine that even a Saudi Arabian Islamic cleric would take one look at how American left wingers react when anyone deviates ever so slightly from their established orthodoxy, and say to himself, 'man, these people REALLY need to chill.

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Who in conscience would not choose to stand with them and against Jamaat-e-Islami, craven Indian politicians, apartheid South Africa, Islamist Iran, Wahhabist Saudi Arabia, the Tory intelligentsia, the Tory government, shabby Labour MPs playing Chicago politics, book-burners, life-deniers, witch-finders and murderers?

The exact response from the Saudi government was not recorded, but the gist was clear: the Khache would not be welcome. With their final appeal to leave India dashed, the Khache, by and large, turned to making the best of a life there.

Consequently, when Muslims today say they revere Jesus and even that they recognize Christianity as a legitimate faith, they are being disingenuous. For the Christianity that the Koran recognizes is not Christianity as millions practice it around the world today. This is a key source of much of the enduring suspicion and mistrust between Muslims and Christians. The Saudi Sheikh Abd Al-Muhsin Al-Qadhi expatiated on the Koranic view of mainstream Christianity in a recent sermon, in which he also elaborated a contemptuous view of Christian charity:            Today we will talk about one of the distorted religions, about a faith that deviates from the path of righteousness . . . about Christianity, this false faith, and about the people whom Allah described in his book as deviating from the path of righteousness. We will examine their faith, and we will review their history, full of hate, abomination, and wars against Islam and the Muslims. In this distorted and deformed religion, to which many of the inhabitants of the earth belong, we can see how the Christians deviate greatly from the path of righteousness by talking about the concept of the Trinity. As far as they are concerned, God is the Father, the Son, and the Holy Ghost: three who are one.                   . . . They see Jesus, peace be upon him, as the son of Allah. . . . It is the Christians who believe Jesus was crucified. According to them, he was hanged on the cross with nails pounded through his hands, and he cried, “My God, why have you forsaken me?” According to them, this was so that he would atone for the sins of mankind. . . . Regardless of all these deviations from the path of righteousness, it is possible to see many Muslims . . . who know about Christianity only what the Christians claim about love, tolerance, devoting life to serving the needy, and other distorted slogans. . . . After all this, we still find people who promote the idea of bringing our religion and theirs closer, as if the differences were miniscule and could be eliminated by arranging all those [interfaith] conferences, whose goal is political.18 The idea that Christianity is a “distorted, deformed religion” created by people who were bent on rejecting the prophet Muhammad fuels a great deal of Muslim hatred for Christianity, Christians, and the West to this day.

رأيت نساء كثيرات يحرمن من أولادهن، واستقلالهن، وذهنهن الخاص

النساء حارسات التقدّم الأخلاقي، موكلات بالمستقبل؛ ولا يمكن للمجتمع أن يتطور عندما يتمسكن بالماضي خوفاً من التغيير.

الطلاق في السعودية سهل - إذا كنت رجلاً. فهو يكتفي بترداد عبارة «أنت طالق» ثلاث مرّات، بحضور شهود وينتهي الأمر. غير أنّ على المرأة أن تكافح عبر إجراءات بيزنطية في المحكمة الدينية، وأملها الوحيد في الحصول على الطلاق يكون على أساس سلوك غير إسلامي مبين.

First, said the IEA, production in current oil fields is falling by about 7 percent a year, a figure that will rise steadily to 9 percent over the next few decades. In other words, the level of oil in these giant fields has dropped far enough that we can no longer get as much as we used to. Never mind fueling the growing Asian thirst for oil; simply running in place would mean finding four new Saudi Arabias by 2030.

always had to pretend to be a good Muslim, while at the same time professing to me how much he hated his religion. There was never any question that he would never leave Islam, because leaving Islam meant leaving his family. Apostasy always entails loss. Loss of family, respect, livelihood, and – in countries like Pakistan, Iran or Saudi Arabia – even one’s life. I wish our politicians and NGOs could understand all that. Apostates from Islam are treated abysmally even in Europe.

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So when I arrived in Saudi Arabia in August of 2001, as there was no chemical, biological, or nuclear war going on, all I prepared for was to be bored until it was time to go home. Obviously, that plan failed.

They obviously aren’t terrorist leaders. They are the willing foot soldiers bred by a society that protects the young from learning to think and judge issues for themselves by wrapping them in a straitjacket of religious rules that, as often as not, they see prominent Saudis, including religious officials and royal rulers, violate. Accustomed to following without thinking, the young are susceptible to the siren song of jihad as a route to authenticity in life and paradise in death. Belatedly,

wed. Kareem would find it difficult to outwit

I have the tendency to be nervous at the sight of trouble looming. As the danger draws near, I become less nervous. When the peril is at hand, I swell with fierceness. As I grapple with my assailant, I am without fear and fight to the finish with little thought of injury.

I had never been to America and was anxious to form an opinion of the people who spread their culture worldwide, yet seemed to know so little of the world themselves. New

The Society of Muslim Brothers was founded in 1928 by a young schoolteacher named Hasan al-Banna. As a Sunni Islamic revivalist movement, its establishment followed the collapse of the Ottoman Empire after World War I and the subsequent end of the caliphate system of government that had united the Muslims for many hundreds of years. Al-Banna, who was just twenty-two years old, believed Islam was not only a religion but a fully comprehensive way of life, based on the tenets of Wahhabism, a strict and repressive form of the religion better known these days as Islamism and espoused by the Saudis, as well as unsavory characters such as Osama bin Laden.

ever since the 1979 Iranian crisis, civilized life in Saudi Arabia that was gradually attained up to that point has been regressing. Human rights and conventional civilized practices are now taking a back seat to a snow-balling, over-zealous Muslim religious and national movement that affects everyone’s daily life. Hit broadest by this movement are (1) Christian church gatherings; (2) women; (3) Westernized Muslims; and (4) Westerners and

In a roiling Muslim sea, my lifelines were cast by Jewish hands. I was grateful for their solidarity toward me and felt glad that Allah had blessed me with such Jewish goodness in my life. I felt no shame for my allegiances with Jews in the way so many Muslims around the world are wrongly raised to express, especially after 9/11.

We are misled in a second way, by a well-intentioned but dishonest campaign to deny the Islamic State’s medieval religious nature. Peter Bergen, who produced the first interview with bin Laden in 1997, titled his first book Holy War, Inc. in part to acknowledge bin Laden as a creature of the modern secular world. Bin Laden corporatized terror and franchised it out. He requested specific political concessions, such as the withdrawal of U.S. forces from Saudi Arabia. His foot soldiers navigated the modern world confidently. On Mohammad Atta’s last full day of life, he shopped at Walmart and ate dinner at Pizza Hut.

You are reading this book. According to UNESCO, 26 percent of the world’s adult population is illiterate, and women make up two-thirds of that number. There is a strong correlation between the poorest countries and those with the lowest literacy rate. Moreover, people in many countries around the world, including China, Iran, Syria, Saudi Arabia, Vietnam, and North Korea, have tightly restricted access to books, newspapers, and the Internet.1 Reading is a gift.

There’s a country that does something a little like this. Its young people, including its very best educational prospects from all different backgrounds, spend two or three years training and solving problems in a nonhierarchical environment and get together every year. Many then collaborate to start companies. This country leads the world in venture capital investments per capita (over $170, versus $75 in the United States in 2010).1 It has more companies on the NASDAQ than any non-US country except for China, despite having a population of less than eight million.2 Its quarterly gross domestic product (GDP) growth rate was above 5 percent in 2011 and it’s in the top thirty globally in per capita GDP, above Spain and Saudi Arabia, among others.3 This country is Israel, where eighteen-year-olds complete two- or three-year tours in the military, getting to know each other in highly selective military units. They operate at a high level of autonomy and responsibility and then travel the world for months before heading to college and/or grad school. In Dan Senor and Saul Singer’s book Start-up Nation, this network and training ground is credited as helping give rise to a culture of risk taking and entrepreneurship. By the time Israelis graduate from college, they’re in their midtwenties and mature; in many cases, they’ve already been in operating environments and borne life-and-death responsibilities. This cocktail of experience gives rise to a mixture of both courage and impatience. As one entrepreneur put it, “When an Israeli entrepreneur has a business idea, he will start it that week. The notion that one should accumulate credentials before launching a venture simply does not exist. . . . Too much time can only teach you what can go wrong, not what could be transformative.”4 Another observer commented, “Israelis . . .  don’t care about the social price of failure and they develop their projects regardless of the economic . . . situation.”5

I was born free, yet today I am in chains. Invisible, they were loosely draped and passed unnoticed until the age of understanding reduced my life to a narrow segment of fear. - Sultana

In California, after weeks of meeting transported Americans from practically every state in the Union, I announced to Kareem that I liked these strange loud people, the Americans. When he asked me why, I had difficulty in voicing what I felt in my heart. I finally said: 'I believe this marvellous mixture of cultures has brought civilization closer to reality than in any other culture in history.' I was certain Kareem did not understand what I meant and I tried to explain. 'So few countries manage complete freedom for all their citizens without chaos; this has been accomplished in this huge land. It appears impossible for large numbers of people to stay on a course of freedom for all when so many options are available. Just imagine what would happen in the Arab world; a country the size of America would have a war a minute, with each man certain he had the only correct answer for the good of all! In our lands, men look no farther than their own noses for a solution. Here, it is different.' Kareem looked at me in amazement. Not used to a woman interested in the greater scheme of things, he questioned me into the night to learn my thoughts on various matters. It was obvious that my husband was not accustomed to a woman with opinions of her own. He seemed in utter shock that I thought of political issues and the state of the world. Finally, he kissed me on the neck and said that I would continue my education once we returned to Riyadh. Irritated at his tone of permission, I told him I was not aware that my education was up for discussion.

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By the end of King Abdulaziz’s life, there would be only one centralized Hanbali religious and legal establishment throughout his realm.

The millennia-old way of life of the Arabian nomads began changing rapidly in the 1940s. Even before the oil era, the development of motorized transport in Saudi Arabia and other Middle Eastern countries had deprived the camel-breeders of the main markets for their livestock. With the creation of the centralized state, they lost their income from raids on settled peoples and from the duties imposed on caravans.

Not surprisingly, this depressing history has bred a political fatalism down through the centuries among many Muslims who believe that if just rule couldn’t be established even when the Prophet’s example was so fresh, there’s no possibility that it could happen now. This resignation to living under corrupt temporal leaders and focusing not on improving life on earth but rather on securing a better life in the hereafter helps explain why oppressive and greedy rulers reign for so long in so many Arab countries.

British philosopher Alain de Botton relishes this perspective and argues that it explains a great deal. For one thing, de Botton suggests, it clarifies why some cultures are drawn to lavish, opulent decors (he cites the Russians and Saudis as examples) while others prefer clean, simple design (such as those popular in Scandinavian countries). Both are a reaction to historical conditions. The Russians and Saudis endured decades of economic deprivation, and since extravagant interiors represent the opposite of poverty, they favor ostentatious decor. (A similar case has been made for the enthusiastic display of gold chains, rings, and teeth that are fashionable among newly successful rappers.) Scandinavians, on the other hand, were raised in relative financial security and do not share a desire for visual reminders of wealth. Instead, they favor calm, peaceful interiors as an antidote to the overstimulation of everyday life.

We spent afternoons together speeding across the Swiss mountains, blaring Schubert on the car stereo.

fight in America would cost him an average of one million dollars a day, at least, plus significant operating expenses from al-Matari’s cell, but if the end result meant America came to Iraq with boots on the ground, pushed back the Iranian hordes encroaching toward the south, ended pro-Iranian Alawite rule in Syria, and brought the price of oil back up to a level that would protect Saudi Arabian leadership’s domestic security . . . well, then, Sami bin Rashid would have done his job, and the King would reward him for life. A moment later INFORMER confirmed he received the money, and he told his customer to watch his mailbox in the dark web portal on his computer, and to wait for the files to come through. True to his word, INFORMER’s files began popping up, one by one. While bin Rashid clicked on the attachments, a smile grew inside his trim gray beard. First, the name, the address, and a photograph of a woman. A map of the area around where the woman lived. A CV of her work with the Defense Intelligence Agency, including foreign and domestic postings that would have her involved in the American campaign in the Middle East. Real-time intel about her daily commute, including the house where she would be watering the plants and checking the mail all week for a friend. Incredible, bin Rashid thought to himself. Where the hell is this coming from? The next file was all necessary targeting info on a recently retired senior CIA operations officer, who continued to work on a contract basis in the intelligence field. He spoke Arabic, trained others in tradecraft, counterintelligence,

Saudis appear generally to have an ambivalent attitude about the religious aspects of the Hajj, similar to that of the people in most countries where a popular holy shrine is located. On the one hand, they view the Hajj not as the culmination of a life's mission, as do so many Hajjis from distant lands, but as annual religious event in which they are most likely to participate. No Saudi would ever take the title Hajj- one who has made the Hajj- before his name, although in some Muslim countries this is a title of highest respect.

During one stay on the island in the early eighties, Sheikh Yamani, minister for oil in the Saudi Arabian government, arrived unexpectedly on the Nabila, a private yacht he had chartered. We watched the arrival of the enormous boat with interest and wondered if whoever was on board would want to come ashore. A message was sent over and we received a reply to the effect that Sheikh Yamani did not want to disembark and that the yacht would just be mooring for a while and move on. So Colin said, “Okay, fine with us.” What we didn’t realise was that the sheikh expected to be implored with letters and messages to change his mind. Our failure to do so obviously bemused him and even, dare I say it, left him a little put out. Shortly afterwards another message arrived. The sheikh had now decided that, if Lord Glenconner was available, he might like a little trip around the island.

life in the nineteenth and early twentieth centuries in Arabia had not changed greatly since medieval times. For the overwhelming majority of people in Najd, al-Hasa and Hijaz, life was connected chiefly with two kinds of economic activity – irrigated farming in the oases and nomadic animal husbandry.

There were no princes in the RDA bureaucracy. Salman regularly warned employees that anyone caught embezzling would spend the rest of their life in prison,

Having been in government all his life, Salman was well aware of Saudi Arabia’s structural economic problems and administrative inefficiencies. He had watched Qatar and the United Arab Emirates develop more rapidly than Saudi Arabia. He saw talented, educated young Saudis moving to Dubai, New York, and London. Above all, he recognized that the long-running partnership of brothers managing the kingdom could not last much longer. Preserving the dynasty would require a powerful and determined king who could both engineer the transition to third-generation leadership and diversify the country’s economy. Intending to rule as a reforming autocrat, Salman was looking for ideas—and his younger son, Mohammed, seemed to have some.

There were those Salafists who believed that following the righteous salaf, al-salaf al-saleh, dictated a return to the exact way of life of the prophet.

The SPH Nithyananda Paramashivam prays to Paramashiva and Ma Ganga for the Atma Shanti of the lives lost in the avalanche and massive flooding along the Alaknanda and Dhauliganga rivers. Further, The SPH prays for the speedy recovery of the injured. Maheshwara Puja is being offered today on the 11th February 2021 for the departed souls of this tragic incident that took place on 07 February in Uttarakhand, India along with the deadly flash floods that struck in the city of Tangier on 08 February 2021, in Jordan & Saudi Arabia on 04 to 05 February and in Fiji on 31 January 2021 for their Atma Shanti. In the Maheshwara Puja, The Supreme Pontiff of Hinduism, who is the embodiment of cosmic energy; Paramashiva, personally receives the Bhiksha or food offering and he liberates the departed soul with the Nithyananda Sanyas Order (Monastic Order) No matter how many births the person would have taken after leaving the body and no matter if the person has met the Master or not in the life, the Master can intervene and make His presence available in the departed soul’s life and lead it to Enlightenment.

King Fahd suffered a stroke in 1995, which left him increasingly weak and unable to govern during the last decade of his life. When he died in August 2005, his younger half-brother, Abdullah (1924–2015), who had been crown prince for twenty-three years and effective regent for ten, was immediately declared king. Fahd’s younger full brother, Prince Sultan (1928–2011), remained minister of defense and became crown prince and deputy prime minister. The number-three post of second deputy prime minister, which King Faisal had created, was left vacant for the first time in thirty-eight years. Many had expected this third position to go to Sultan’s full brother, Interior Minister Naif (1934–2012), but King Abdullah baulked at the prospect of two full Sudairi brothers becoming king one after the other. In fact, from the beginning of his reign, King Abdullah sparred with the six remaining Sudairi brothers, who still firmly controlled the Ministries of Defense and Interior as well as the governorship of Riyadh. Only in 2009, when Crown Prince Sultan’s health had deteriorated to the point at which it became clear that he would never be king, did King Abdullah declare Prince Naif second deputy prime minister.

Under Muslim law, a man's freedom to divorce his wife is justified in the Koran. This system of the threat of divorce looming over a woman's security is most unsettling to women in my land. It is intolerable that many men stretch this ruling to the utmost of its flexibility, demanding divorce for the most trivial causes, ending with the continuous social degradation of their women. Women do not have the same options, since a divorce in a woman's favour is given only after a thorough investigation into her life. More often than not, women will not be allowed to divorce, even when there is just cause. This female lack of freedom so enjoyed by males creates onesided, often cruel methods of male control and power over their women. The words of divorce slip most easily off the tongue of a man who wishes to punish his wife, 'I divorce thee', or 'I dismiss thee', sending the woman into exile from her married home, often without her children.

During his life, Feisal had only three wives or possibly four, in contrast to his brother Saud, who had forty-one wives, according to the King Saud Foundation.

It suddenly became apparent to me that happiness is realized only in the face of unhappiness, for I never knew we were so happy until Sara’s unhappiness stared me in the face.

it was announced that Saudi Arabia and the United Arab Emirates would donate $100 million to the World Bank Women Entrepreneurs Fund, which was formed in April 2017, at Ivanka’s suggestion, to invest in women-owned businesses. “This is really a stunning achievement,” according to the World Bank’s president.

Today, as more and more young Muslims give up the religion of their parents, they find themselves facing life-shattering consequences. The simple acts of exploring new ideas can leave them isolated from their very own lives. Many are disowned by their parents and lose their families. Their friends refuse to associate with them. Their communities ostracize them. Their societies exile them. Their governments often imprison them, where they may be persecuted, flogged, or tortured. Worst of all, there are thirteen countries in the world today -- all Muslim-majority -- that punish atheism by death, and as of 2014, Saudi Arabia has declared all atheists to be terrorists.

Following the Soviet invasion, the Communists, to their credit, passed decrees making girls’ education compulsory and abolishing certain oppressive tribal customs—such as the bride-price, a payment to the bride’s family in return for her hand in marriage. However, by massacring thousands of tribal elders, they paved the way for the “commanders” to step in as the new elite. Aided by American and Saudi patronage, extremism flourished. What had once been a social practice confined to areas deep in the hinterlands now became a political practice, which, according to ideologues, applied to the entire country. The modest gains of urban women were erased. “The first time a woman enters her husband’s house," Heela “told me about life in the countryside, “she wears white”—her wedding dress—“and the first time she leaves, she wears white”—the color of the Muslim funeral shroud. The rules of this arrangement were intricate and precise, and, it seemed to Heela, unchanged from time immemorial. In Uruzgan, a woman did not step outside her compound. In an emergency, she required the company of a male blood relative to leave, and then only with her father’s or husband’s permission. Even the sound of her voice carried a hint of subversion, so she was kept out of hearing range of unrelated males. When the man of the house was not present, boys were dispatched to greet visitors. Unrelated males also did not inquire directly about a female member of the house. Asking “How is your wife?” qualified as somewhere between uncomfortably impolite and downright boorish. The markers of a woman’s life—births, anniversaries, funerals, prayers, feasts—existed entirely within the four walls of her home. Gossip, hopscotching from living room to living room, was carried by husbands or sons.

The only real avenue for social mobility was that of the freedman, for the manumitted slave could rise higher in Rome than in any other slave society. It takes an effort of imagination to conceive of a society where vast wealth was concentrated in so few hands; perhaps the nearest modern equivalent would be Saudi Arabia.34

More preposterous is an outlier company like Encana, whose hallucinations led to even more bright optimism. For 2015, the Canadian natural gas behemoth decided not to cut spending at all, taking a complete blind eye towards collapsing prices. Instead, it chose to increase spending for 2015 from $2.55b to $2.8b. In this strategy, Encana is virtually alone in the oil space. CEO Doug Suttles has called the oil drop merely an “annoyance, but not threatening” and is continuing with his two-year plan to increase Encana’s ratio of oil production from natural gas. What made Encana so special? Why was it alone choosing to step on the accelerator while virtually everyone else was feathering the brakes? Well, it probably had a bit to do with Suttles’ mistimed buy of Athlon Energy, a Permian basin start-up company that rocketed in share price in its less-than-two-year life span. In September 2014, Encana had the idea to buy Athlon for an astounding $5.9 billion, paying more than $58 a share for the fledgling company. That buy should have been accepted as a monumental error in timing, but instead has seemed to fuel the Encana fantasy. But if you’ve bought the top of the oil market, as Encana’s Doug Suttles has, then why not—I suppose it makes perfect sense to double down and ignore collapsing oil and gas markets going forward. Encana plans to increase oil production by 26% in 2015.

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